Title:   My Literary Passions

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Author:   William Dean Howells

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My Literary Passions

William Dean Howells



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Table of Contents

My Literary Passions ..........................................................................................................................................1

William Dean Howells .............................................................................................................................1

BIBLIOGRAPHICAL.............................................................................................................................2

I.  THE BOOKCASE AT HOME ............................................................................................................3

II.  GOLDSMITH....................................................................................................................................5

III.  CERVANTES ...................................................................................................................................8

IV. IRVING...........................................................................................................................................10

V.  FIRST FICTION AND DRAMA....................................................................................................11

VI.  LONGFELLOW'S "SPANISH STUDENT" ..................................................................................12

VII.  SCOTT..........................................................................................................................................13

VIII.  LIGHTER FANCIES ...................................................................................................................14

IX.  POPE..............................................................................................................................................14

X.  VARIOUS PREFERENCES...........................................................................................................17

XI.  UNCLE TOM'S CABIN .................................................................................................................18

XII.  OSSIAN .........................................................................................................................................19

XIII.  SHAKESPEARE.........................................................................................................................20

XIV.  IK MARVEL...............................................................................................................................23

XV.  DICKENS.....................................................................................................................................24

XVI.  WORDSWORTH, LOWELL, CHAUCER .................................................................................28

XVII.  MACAULAY .............................................................................................................................31

XVIII.  CRITICS AND REVIEWS .......................................................................................................32

XIX.  A NONLITERARY EPISODE.................................................................................................33

XX.  THACKERAY..............................................................................................................................34

XXI.  "LAZARILLO DE TORMES"....................................................................................................37

XXII.  CURTIS, LONGFELLOW, SCHLEGEL..................................................................................38

XXIII.  TENNYSON.............................................................................................................................40

XXIV.  HEINE .......................................................................................................................................43

XXV.  DE QUINCEY, GOETHE, LONGFELLOW............................................................................46

XXVI.  GEORGE ELIOT, HAWTHORNE, GOETHE, HEINE ..........................................................48

XXVII.  CHARLES READE .................................................................................................................50

XXVIII.  DANTE..................................................................................................................................52

XXIX.  GOLDONI, MANZONI, D'AZEGLIO....................................................................................53

XXX.  "PASTOR FIDO," "AMINTA," "ROMOLA," "YEAST," "PAUL FERROLL"......................56

XXXI.  ERCKMANNCHATRIAN, BJORSTJERNE BJORNSON ...................................................58

XXXII.  TOURGUENIEF, AUERBACH.............................................................................................59

XXXIII.  CERTAIN PREFERENCES AND EXPERIENCES .............................................................60

XXXIV.  VALDES, GALDOS, VERGA, ZOLA, TROLLOPE, HARDY ...........................................63

XXXV.  TOLSTOY ...............................................................................................................................64


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My Literary Passions

William Dean Howells

BIBLIOGRAPHICAL 

I.  THE BOOKCASE AT HOME 

II.  GOLDSMITH 

III.  CERVANTES 

IV. IRVING 

V.  FIRST FICTION AND DRAMA 

VI.  LONGFELLOW'S "SPANISH STUDENT" 

VII.  SCOTT 

VIII.  LIGHTER FANCIES 

IX.  POPE 

X.  VARIOUS PREFERENCES 

XI.  UNCLE TOM'S CABIN 

XII.  OSSIAN 

XIII.  SHAKESPEARE 

XIV.  IK MARVEL 

XV.  DICKENS 

XVI.  WORDSWORTH, LOWELL, CHAUCER 

XVII.  MACAULAY 

XVIII.  CRITICS AND REVIEWS 

XIX.  A NONLITERARY EPISODE 

XX.  THACKERAY 

XXI.  "LAZARILLO DE TORMES" 

XXII.  CURTIS, LONGFELLOW, SCHLEGEL 

XXIII.  TENNYSON 

XXIV.  HEINE 

XXV.  DE QUINCEY, GOETHE, LONGFELLOW 

XXVI.  GEORGE ELIOT, HAWTHORNE, GOETHE, HEINE 

XXVII.  CHARLES READE 

XXVIII.  DANTE 

XXIX.  GOLDONI, MANZONI, D'AZEGLIO 

XXX.  "PASTOR FIDO," "AMINTA," "ROMOLA," "YEAST,"  "PAUL FERROLL" 

XXXI.  ERCKMANNCHATRIAN, BJORSTJERNE BJORNSON 

XXXII.  TOURGUENIEF, AUERBACH 

XXXIII.  CERTAIN PREFERENCES AND EXPERIENCES 

XXXIV.  VALDES, GALDOS, VERGA, ZOLA, TROLLOPE,  HARDY 

XXXV.  TOLSTOY  

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BIBLIOGRAPHICAL

The papers collected here under the name of 'My Literary Passions'  were  printed serially in a periodical of

such vast circulation that  they might  well have been supposed to have found there all the  acceptance that

could  be reasonably hoped for them.  Nevertheless,  they were reissued in a  volume the year after they first

appeared, in  1895, and they had a  pleasing share of such favor as their author's  books have enjoyed.  But  it is

to be doubted whether any one liked  reading them so much as he  liked writing themsay, some time in the

years 1893 and 1894, in a New  York flat, where he could look from his  lofty windows over two miles and  a

half of woodland in Central Park,  and halloo his fancy wherever he  chose in that faery realm of books  which

he reentered in reminiscences  perhaps too fond at times, and  perhaps always too eager for the reader's

following.  The name was  thought by the friendly editor of the popular  publication where they  were serialized

a main part of such inspiration as  they might be  conjectured to have, and was, as seldom happens with editor

and  author, cordially agreed upon before they were begun. 

The name says, indeed, so exactly and so fully what they are that  little  remains for their bibliographer to add

beyond the meagre  historical  detail here given.  Their short and simple annals could be  eked out by

confidences which would not appreciably enrich the  materials of the  literary history of their time, and it

seems better  to leave them to the  imagination of such posterity as they may reach.  They are rather  helplessly

frank, but not, I hope, with all their  rather helpless  frankness, offensively frank.  They are at least not  part of

the polemic  which their author sustained in the essays  following them in this volume,  and which might have

been called, in  conformity with 'My Literary  Passions', by the title of 'My Literary  Opinions' better than by

the  vague name which they actually wear. 

They deal, to be sure, with the office of Criticism and the art of  Fiction, and so far their present name is not a

misnomer.  It follows  them from an earlier date and could not easily be changed, and it may  serve to recall to

an elder generation than this the time when their  author was breaking so many lances in the great, forgotten

war between  Realism and Romanticism that the floor of the "Editor's Study" in  Harper's Magazine was

strewn with the embattled splinters.  The  "Editor's  Study" is now quite another place, but he who originally

imagined it in  1886, and abode in it until 1892, made it at once the  scene of such  constant offence that he had

no time, if he had the  temper, for defence.  The great Zola, or call him the immense Zola, was  the prime

mover in the  attack upon the masters of the Romanticistic  school; but he lived to own  that he had fought a

losing fight, and  there are some proofs that he was  right.  The Realists, who were  undoubtedly the masters of

fiction in  their passing generation, and  who prevailed not only in France, but in  Russia, in Scandinavia, in

Spain, in Portugal, were overborne in all  AngloSaxon countries by the  innumerable hosts of Romanticism,

who to  this day possess the land;  though still, whenever a young novelist does  work instantly  recognizable for

its truth and beauty among us, he is seen  and felt to  have wrought in the spirit of Realism.  Not even yet,

however, does  the average critic recognize this, and such lesson as the  "Editor's  Study" assumed to teach

remains here in all its essentials for  his  improvement. 

Month after month for the six years in which the "Editor's Study"  continued in the keeping of its first

occupant, its lesson was more or  less stormily delivered, to the exclusion, for the greater part, of  other

prophecy, but it has not been found well to keep the tempestuous  manner  along with the fulminant matter in

this volume.  When the  author came to  revise the material, he found sins against taste which  his zeal for

righteousness could not suffice to atone for.  He did not  hesitate to  omit the proofs of these, and so far to make

himself not  only a precept,  but an example in criticism.  He hopes that in other  and slighter things  he has

bettered his own instruction, and that in  form and in fact the  book is altogether less crude and less rude than

the papers from which it  has here been a second time evolved. 

The papers, as they appeared from month to month, were not the  product of  those unities of time and place

which were the happy  conditioning of  'My Literary Passions.'  They could not have been  written in quite so


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many places as times, but they enjoyed a  comparable variety of origin.  Beginning in Boston, they were

continued  in a Boston suburb, on the  shores of Lake George, in a Western New  York health resort, in

Buffalo,  in Nahant; once, twice, and thrice in  New York, with reversions to  Boston, and summer excursions

to the  hills and waters of New England,  until it seemed that their author had  at last said his say, and he

voluntarily lapsed into silence with the  applause of friends and enemies  alike. 

The papers had made him more of the last than of the first, but not  as  still appears to him with greater reason.

At moments his  deliverances  seemed to stir people of different minds to fury in two  continents, so  far as they

were Englishspeaking, and on the coasts of  the seven seas;  and some of these came back at him with such

violent  personalities as it  is his satisfaction to remember that he never  indulged in his attacks  upon their

theories of criticism and fiction.  His opinions were always  impersonal; and now as their manner rather  than

their make has been  slightly tempered, it may surprise the  belated reader to learn that it  was the belief of one

English critic  that their author had "placed  himself beyond the pale of decency" by  them.  It ought to be less

surprising that, since these dreadful words  were written of him, more  than one magnanimous Englishman has

penitently expressed to the author  the feeling that he was not so far  wrong in his overboldly hazarded

convictions.  The penitence of his  countrymen is still waiting  expression, but it may come to that when  they

have recurred to the  evidences of his offence in their present  shape. 

KITTERY POINT, MAINE, July, 1909. 

I.  THE BOOKCASE AT HOME

To give an account of one's reading is in some sort to give an  account of  one's life; and I hope that I shall not

offend those who  follow me in  these papers, if I cannot help speaking of myself in  speaking of the  authors I

must call my masters: my masters not because  they taught me  this or that directly, but because I had such

delight  in them that I  could not fail to teach myself from them whatever I was  capable of  learning.  I do not

know whether I have been what people  call a great  reader; I cannot claim even to have been a very wise

reader; but I have  always been conscious of a high purpose to read  much more, and more  discreetly, than I

have ever really done, and  probably it is from the  vantageground of this good intention that I  shall

sometimes be found  writing here rather than from the facts of  the case. 

But I am pretty sure that I began right, and that if I had always  kept  the lofty level which I struck at the outset

I should have the  right to  use authority in these reminiscences without a bad  conscience.  I shall  try not to use

authority, however, and I do not  expect to speak here of  all my reading, whether it has been much or  little, but

only of those  books, or of those authors that I have felt  a genuine passion for.  I  have known such passions at

every period of  my life, but it is mainly of  the loves of my youth that I shall write,  and I shall write all the

more  frankly because my own youth now seems  to me rather more alien than that  of any other person. 

I think that I came of a reading race, which has always loved  literature  in a way, and in spite of varying

fortunes and many  changes.  From a  letter of my greatgrandmother's written to a  stubborn daughter upon

some  unfilial behavior, like running away to be  married, I suspect that she  was fond of the highcolored

fiction of  her day, for she tells the wilful  child that she has "planted a dagger  in her mother's heart," and I

should  not be surprised if it were from  this finelanguaged lady that my  grandfather derived his taste for

poetry rather than from his father, who  was of a worldly wiser mind.  To be sure, he became a Friend by

Convincement as the Quakers say,  and so I cannot imagine that he was  altogether worldly; but he had an  eye

to the main chance: he founded the  industry of making flannels in  the little Welsh town where he lived, and

he seems to have grown  richer, for his day and place, than any of us have  since grown for  ours.  My

grandfather, indeed, was concerned chiefly in  getting away  from the world and its wickedness.  He came to

this country  early in  the nineteenth century and settled his family in a logcabin in  the  Ohio woods, that they

might be safe from the sinister influences of  the village where he was managing some woollenmills.  But he


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kept his  affection for certain poets of the graver, not to say gloomier sort,  and  he must have suffered his

children to read them, pending that  great  question of their souls' salvation which was a lifelong trouble  to

him. 

My father, at any rate, had such a decided bent in the direction of  literature, that he was not content in any of

his several economical  experiments till he became the editor of a newspaper, which was then  the  sole means

of satisfying a literary passion.  His paper, at the  date when  I began to know him, was a living, comfortable

and decent,  but without  the least promise of wealth in it, or the hope even of a  much better  condition.  I think

now that he was wise not to care for  the advancement  which most of us have our hearts set upon, and that it

was one of his  finest qualities that he was content with a lot in life  where he was not  exempt from work with

his hands, and yet where he was  not so pressed by  need but he could give himself at will not only to  the

things of the  spirit, but the things of the mind too.  After a  season of scepticism he  had become a religious

man, like the rest of  his race, but in his own  fashion, which was not at all the fashion of  my grandfather: a

Friend who  had married out of Meeting, and had ended  a perfervid Methodist.  My  father, who could never

get himself  converted at any of the campmeetings  where my grandfather often led  the forces of prayer to his

support, and  had at last to be given up in  despair, fell in with the writings of  Emanuel Swedenborg, and

embraced  the doctrine of that philosopher with a  content that has lasted him  all the days of his many years.

Ever since I  can remember, the works  of Swedenborg formed a large part of his library;  he read them much

himself, and much to my mother, and occasionally a  "Memorable  Relation" from them to us children.  But he

did not force them  upon  our notice, nor urge us to read them, and I think this was very  well.  I suppose his

conscience and his reason kept him from doing so.  But  in regard to other books, his fondness was too much

for him, and when  I began to show a liking for literature he was eager to guide my  choice. 

His own choice was for poetry, and the most of our library, which  was not  given to theology, was given to

poetry.  I call it the library  now, but  then we called it the bookcase, and that was what literally  it was,  because

I believe that whatever we had called our modest  collection of  books, it was a larger private collection than

any other  in the town  where we lived.  Still it was all held, and shut with  glass doors, in a  case of very few

shelves.  It was not considerably  enlarged during my  childhood, for few books came to my father as  editor,

and he indulged  himself in buying them even more rarely.  My  grandfather's book store  (it was also the village

drugstore) had then  the only stock of  literature for sale in the place; and once, when  Harper Brothers' agent

came to replenish it, be gave my father several  volumes for review.  One  of these was a copy of Thomson's

Seasons, a  finely illustrated edition,  whose pictures I knew long before I knew  the poetry, and thought them

the  most beautiful things that ever were.  My father read passages of the  book aloud, and he wanted me to

read  it all myself.  For the matter of  that he wanted me to read Cowper,  from whom no one could get anything

but  good, and he wanted me to read  Byron, from whom I could then have got no  harm; we get harm from the

evil we understand.  He loved Burns, too, and  he used to read aloud  from him, I must own, to my

inexpressible  weariness.  I could not away  with that dialect, and I could not then feel  the charm of the poet's

wit, nor the tender beauty of his pathos.  Moore,  I could manage  better; and when my father read "Lalla

Rookh" to my mother  I sat up to  listen, and entered into all the woes of Iran in the story of  the  "Fire

Worshippers."  I drew the line at the "Veiled Prophet of  Khorassan," though I had some sense of the humor of

the poet's  conception  of the critic in "Fadladeen."  But I liked Scott's poems  far better, and  got from Ispahan to

Edinburgh with a glad alacrity of  fancy.  I followed  the "Lady of the Lake" throughout, and when I first  began

to contrive  verses of my own I found that poem a fit model in  mood and metre. 

Among other volumes of verse on the top shelf of the bookcase, of  which I  used to look at the outside without

penetrating deeply within,  were  Pope's translation of the Iliad and the Odyssey, and Dryden's  Virgil,  pretty

little tomes in treecalf, published by James Crissy in  Philadelphia, and illustrated with small copperplates,

which somehow  seemed to put the matter hopelessly beyond me.  It was as if they said  to  me in so many

words that literature which furnished the subjects of  such  pictures I could not hope to understand, and need

not try.  At  any rate,  I let them alone for the time, and I did not meddle with a  volume of  Shakespeare, in

green cloth and cruelly fine print, which  overawed me in  like manner with its woodcuts.  I cannot say just


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why  I conceived that  there was something unhallowed in the matter of the  book; perhaps this  was a tint from

the reputation of the rather  profligate young man from  whom my father had it.  If he were not  profligate I ask

his pardon.  I  have not the least notion who he was,  but that was the notion I had of  him, whoever he was, or

wherever he  now is.  There may never have been  such a young man at all; the  impression I had may have been

pure  invention of my own, like many  things with children, who do not very  distinctly know their dreams  from

their experiences, and live in the  world where both project the  same quality of shadow. 

There were, of course, other books in the bookcase, which my  consciousness made no account of, and I speak

only of those I  remember.  Fiction there was none at all that I can recall, except  Poe's 'Tales of  the Grotesque

and the Arabesque' (I long afflicted  myself as to what  those words meant, when I might easily have asked  and

found out) and  Bulwer's Last Days of Pompeii, all in the same kind  of binding.  History  is known, to my

young remembrance of that  library, by a History of the  United States, whose dust and ashes I  hardly made my

way through; and by  a 'Chronicle of the Conquest of  Granada', by the ever dear and precious  Fray Antonio

Agapida, whom I  was long in making out to be one and the  same as Washington Irving. 

In school there was as little literature then as there is now, and  I  cannot say anything worse of our school

reading; but I was not  really  very much in school, and so I got small harm from it.  The  printing  office was

my school from a very early date.  My father  thoroughly  believed in it, and he had his beliefs as to work,

which he  illustrated  as soon as we were old enough to learn the trade he  followed.  We could  go to school and

study, or we could go into the  printingoffice and work,  with an equal chance of learning, but we  could not

be idle; we must do  something, for our souls' sake, though  he was willing enough we should  play, and he

liked himself to go into  the woods with us, and to enjoy the  pleasures that manhood can share  with childhood.

I suppose that as the  world goes now we were poor.  His income was never above twelve hundred a  year, and

his family was  large; but nobody was rich there or then; we  lived in the simple  abundance of that time and

place, and we did not know  that we were  poor.  As yet the unequal modern conditions were undreamed  of

(who  indeed could have dreamed of them forty or fifty years ago?) in  the  little Southern Ohio town where

nearly the whole of my most happy  boyhood was passed. 

II.  GOLDSMITH

When I began to have literary likings of my own, and to love  certain  books above others, the first authors of

my heart were  Goldsmith,  Cervantes, and Irving.  In the sharply foreshortened  perspective of the  past I seem

to have read them all at once, but I am  aware of an order of  time in the pleasure they gave me, and I know

that Goldsmith came first.  He came so early that I cannot tell when or  how I began to read him, but  it must

have been before I was ten years  old.  I read other books about  that time, notably a small book on  Grecian and

Roman mythology, which I  perused with such a passion for  those pagan gods and goddesses that, if  it had

ever been a question of  sacrificing to Diana, I do not really know  whether I should have been  able to refuse.  I

adored indiscriminately all  the tribes of nymphs  and naiads, demigods and heroes, as well as the high  ones of

Olympus;  and I am afraid that by day I dwelt in a world peopled  and ruled by  them, though I faithfully said

my prayers at night, and fell  asleep in  sorrow for my sins.  I do not know in the least how Goldsmith's  Greece

came into my hands, though I fancy it must have been procured for  me  because of a taste which I showed for

that kind of reading, and I can  imagine no greater luck for a small boy in a small town of  Southwestern  Ohio

wellnigh fifty years ago.  I have the books yet;  two little, stout  volumes in fine print, with the marks of wear

on  them, but without those  dishonorable blots, or those other injuries  which boys inflict upon books  in

resentment of their dulness, or out  of mere wantonness.  I was always  sensitive to the maltreatment of  books; I

could not bear to see a book  faced down or dogseared or  brokenbacked.  It was like a hurt or an  insult to a

thing that could  feel. 

Goldsmith's History of Rome came to me much later, but quite as  immemorably, and after I had formed a

preference for the Greek  Republics,  which I dare say was not mistaken.  Of course I liked  Athens best, and  yet


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there was something in the fine behavior of the  Spartans in battle,  which won a heart formed for

heroworship.  I  mastered the notion of  their communism, and approved of their iron  money, with the poverty

it  obliged them to, yet somehow their cruel  treatment of the Helots failed  to shock me; perhaps I forgave it to

their patriotism, as I had to  forgive many ugly facts in the history  of the Romans to theirs.  There  was hardly

any sort of bloodshed which  I would not pardon in those days  to the slayers of tyrants; and the  swagger form

of such as despatched a  despot with a fine speech was so  much to my liking that I could only  grieve that I was

born too late to  do and to say those things. 

I do not think I yet felt the beauty of the literature which made  them  all live in my fancy, that I conceived of

Goldsmith as an artist  using  for my rapture the finest of the arts; and yet I had been taught  to see  the

loveliness of poetry, and was already trying to make it on  my own  poor account.  I tried to make verses like

those I listened to  when my  father read Moore and Scott to my mother, but I heard them  with no such

happiness as I read my beloved histories, though I never  thought then of  attempting to write like Goldsmith.  I

accepted his  beautiful work as  ignorantly as I did my other blessings.  I was  concerned in getting at  the Greeks

and Romans, and I did not know  through what nimble air and by  what lovely ways I was led to them.  Some

retrospective perception of  this came long afterward when I read  his essays, and after I knew all of  his poetry,

and later yet when I  read the 'Vicar of Wakefield'; but for  the present my eyes were  holden, as the eyes of a

boy mostly are in the  world of art.  What I  wanted with my Greeks and Romans after I got at  them was to be

like  them, or at least to turn them to account in verse,  and in dramatic  verse at that.  The Romans were less

civilized than the  Greeks, and so  were more like boys, and more to a boy's purpose.  I did  not make  literature

of the Greeks, but I got a whole tragedy out of the  Romans;  it was a rhymed tragedy, and in octosyllabic

verse, like the  "Lady of  the Lake."  I meant it to be acted by my schoolmates, but I am  not  sure that I ever

made it known to them.  Still, they were not  ignorant  of my reading, and I remember how proud I was when a

certain  boy, who  had always whipped me when we fought together, and so outranked  me in  that little boys'

world, once sent to ask me the name of the Roman  emperor who lamented at nightfall, when he had done

nothing worthy,  that  he had lost a day.  The boy was going to use the story, in a  composition,  as we called the

school themes then, and I told him the  emperor's name; I  could not tell him now without turning to the book. 

My reading gave me no standing among the boys, and I did not expect  it to  rank me with boys who were

more valiant in fight or in play; and  I have  since found that literature gives one no more certain station  in the

world of men's activities, either idle or useful.  We literary  folk try  to believe that it does, but that is all

nonsense.  At every  period of  life, among boys or men, we are accepted when they are at  leisure, and  want to

be amused, and at best we are tolerated rather  than accepted.  I must have told the boys stories out of my

Goldsmith's  Greece and Rome,  or it would not have been known that I had read them,  but I have no

recollection now of doing so, while I distinctly  remember rehearsing the  allegories and fables of the 'Gesta

Romanorum', a book which seems to  have been in my hands about the same  time or a little later.  I had a

delight in that stupid collection of  monkish legends which I cannot  account for now, and which persisted in

spite of the nightmare confusion  it made of my ancient Greeks and  Romans.  They were not at all the  ancient

Greeks and Romans of  Goldsmith's histories. 

I cannot say at what times I read these books, but they must have  been  odd times, for life was very full of

play then, and was already  beginning  to be troubled with work.  As I have said, I was to and fro  between the

schoolhouse and the printingoffice so much that when I  tired of the one  I must have been very promptly

given my choice of the  other.  The  reading, however, somehow went on pretty constantly, and  no doubt my

love  for it won me a chance for it.  There were some  famous cherrytrees in  our yard, which, as I look back at

them, seem  to have been in flower or  fruit the year round; and in one of them  there was a level branch where

a  boy could sit with a book till his  dangling legs went to sleep, or till  some idler or busier boy came to  the

gate and called him down to play  marbles or go swimming.  When  this happened the ancient world was rolled

up like a scroll, and put  away until the next day, with all its orators  and conspirators, its  nymphs and satyrs,

gods and demigods; though  sometimes they escaped at  night and got into the boy's dreams. 


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I do not think I cared as much as some of the other boys for the  'Arabian  Nights' or 'Robinson Crusoe,' but

when it came to the  'Ingenious  Gentleman of La Mancha,' I was not only first, I was sole. 

Before I speak, however, of the beneficent humorist who next had my  boyish heart after Goldsmith, let me

acquit myself in full of my debt  to  that not unequal or unkindred spirit.  I have said it was long  after I  had read

those histories, full of his inalienable charm, mere  potboilers  as they were, and far beneath his more willing

efforts,  that I came to  know his poetry.  My father must have read the  "Deserted Village" to us,  and told us

something of the author's  pathetic life, for I cannot  remember when I first knew of "sweet  Auburn," or had

the light of the  poet's own troubled day upon the  "loveliest village of the plain."  The 'Vicar of Wakefield'

must have  come into my life after that poem and  before 'The Traveler'.  It was  when I would have said that I

knew all  Goldsmith; we often give  ourselves credit for knowledge in this way  without having any tangible

assets; and my reading has always been very  desultory.  I should like  to say here that the reading of any one

who  reads to much purpose is  always very desultory, though perhaps I had  better not say so, but  merely state

the fact in my case, and own that I  never read any one  author quite through without wandering from him to

others.  When I  first read the 'Vicar of Wakefield' (for I have since  read it several  times, and hope yet to read it

many times), I found its  persons and  incidents familiar, and so I suppose I must have heard it  read.  It is  still

for me one of the most modern novels: that is to say,  one of the  best.  It is unmistakably good up to a certain

point, and then  unmistakably bad, but with always good enough in it to be forever  imperishable.  Kindness

and gentleness are never out of fashion; it is  these in Goldsmith which make him our contemporary, and it is

worth  the  while of any young person presently intending deathless renown to  take a  little thought of them.

They are the source of all refinement,  and I do  not believe that the best art in any kind exists without  them.

The style  is the man, and he cannot hide himself in any garb of  words so that we  shall not know somehow

what manner of man he is  within it; his speech  betrayeth him, not only as to his country and  his race, but

more subtly  yet as to his heart, and the loves and hates  of his heart.  As to  Goldsmith, I do not think that a man

of harsh and  arrogant nature, of  worldly and selfish soul, could ever have written  his style, and I do not  think

that, in far greater measure than  criticism has recognized, his  spiritual quality, his essential  friendliness,

expressed itself in the  literary beauty that wins the  heart as well as takes the fancy in his  work. 

I should have my reservations and my animadversions if it came to  close  criticism of his work, but I am glad

that he was the first  author I  loved, and that even before I knew I loved him I was his  devoted reader.  I was

not consciously his admirer till I began to  read, when I was  fourteen, a little volume of his essays, made up, I

dare say, from the  'Citizen of the World' and other unsuccessful  ventures of his.  It  contained the papers on

Beau Tibbs, among others,  and I tried to write  sketches and studies of life in their manner.  But this attempt at

Goldsmith's manner followed a long time after I  tried to write in the  style of Edgar A. Poe, as I knew it from

his  'Tales of the Grotesque  erred Arabesque.'  I suppose the very poorest  of these was the "Devil in  the

Belfry," but such as it was I followed  it as closely as I could in  the "Devil in the SmokePipes"; I meant

tobaccopipes.  The resemblance  was noted by those to whom I read my  story; I alone could not see it or

would not own it, and I really felt  it a hardship that I should be found  to have produced an imitation. 

It was the first time I had imitated a prose writer, though I had  imitated several poets like Moore, Campbell,

and Goldsmith himself.  I  have never greatly loved an author without wishing to write like him.  I have now no

reluctance to confess that, and I do not see why I  should  not say that it was a long time before I found it best

to be as  like  myself as I could, even when I did not think so well of myself as  of some  others.  I hope I shall

always be able and willing to learn  something  from the masters of literature and still be myself, but for  the

young  writer this seems impossible.  He must form himself from  time to time  upon the different authors he is

in love with, but when  he has done this  he must wish it not to be known, for that is natural  too.  The lover

always desires to ignore the object of his passion,  and the adoration  which a young writer has for a great one

is truly a  passion passing the  love of women.  I think it hardly less fortunate  that Cervantes was one  of my

early passions, though I sat at his feet  with no more sense of his  mastery than I had of Goldsmith's. 


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III.  CERVANTES

I recall very fully the moment and the place when I first heard of  'Don  Quixote,' while as yet I could not

connect it very distinctly  with  anybody's authorship.  I was still too young to conceive of  authorship,  even in

my own case, and wrote my miserable verses without  any notion of  literature, or of anything but the pleasure

of seeing  them actually come  out rightly rhymed and measured.  The moment was at  the close of a  summer's

day just before supper, which, in our house,  we had lawlessly  late, and the place was the kitchen where my

mother  was going about her  work, and listening as she could to what my father  was telling my brother  and me

and an apprentice of ours, who was like  a brother to us both, of a  book that he had once read.  We boys were

all shelling peas, but the  story, as it went on, rapt us from the poor  employ, and whatever our  fingers were

doing, our spirits were away in  that strange land of  adventures and mishaps, where the fevered life of  the

knight truly  without fear and without reproach burned itself out.  I dare say that my  father tried to make us

understand the satirical  purpose of the book.  I vaguely remember his speaking of the books of  chivalry it was

meant to  ridicule; but a boy could not care for this,  and what I longed to do at  once was to get that book and

plunge into  its story.  He told us at  random of the attack on the windmills and  the flocks of sheep, of the  night

in the valley of the fullingmills  with their triphammers, of the  inn and the muleteers, of the tossing  of

Sancho in the blanket, of the  island that was given him to govern,  and of all the merry pranks at the  duke's

and duchess's, of the  liberation of the galleyslaves, of the  capture of Mambrino's helmet,  and of Sancho's

invention of the enchanted  Dulcinea, and whatever else  there was wonderful and delightful in the  most

wonderful and  delightful book in the world.  I do not know when or  where my father  got it for me, and I am

aware of an appreciable time that  passed  between my hearing of it and my having it.  The event must have

been  most important to me, and it is strange I cannot fix the moment when  the precious story came into my

hands; though for the matter of that  there is nothing more capricious than a child's memory, what it will  hold

and what it will lose. 

It is certain my Don Quixote was in two small, stout volumes not  much  bigger each than my Goldsmith's

'Greece', bound in a sort of  lawcalf,  well fitted to withstand the wear they were destined to  undergo.  The

translation was, of course, the oldfashioned version of  Jervas, which,  whether it was a closely faithful

version or not, was  honest eighteenth  century English, and reported faithfully enough the  spirit of the

original.  If it had any literary influence with me the  influence must  have been good.  But I cannot make out

that I was  sensible of the  literature; it was the forever enchanting story that I  enjoyed.  I exulted in the

boundless freedom of the design; the open  air of that  immense scene, where adventure followed adventure

with the  natural  sequence of life, and the days and the nights were not long  enough for  the events that

thronged them, amidst the fields and woods,  the streams  and hills, the highways and byways, hostelries and

hovels,  prisons and  palaces, which were the setting of that matchless history.  I took it as  simply as I took

everything else in the world about me.  It was full of  meaning that I could not grasp, and there were

significances of the kind  that literature unhappily abounds in, but  they were lost upon my  innocence.  I did not

know whether it was well  written or not; I never  thought about that; it was simply there in its  vast entirety, its

inexhaustible opulence, and I was rich in it beyond  the dreams of  avarice. 

My father must have told us that night about Cervantes as well as  about  his 'Don Quixote', for I seem to have

known from the beginning  that he  was once a slave in Algiers, and that he had lost a hand in  battle, and I

loved him with a sort of personal affection, as if he  were still living  and he could somehow return my love.

His name and  nature endeared the  Spanish name and nature to me, so that they were  always my romance, and

to this day I cannot meet a Spanish man without  clothing him in something  of the honor and worship I

lavished upon  Cervantes when I was a child.  While I was in the full flush of this  ardor there came to see our

school,  one day, a Mexican gentleman who  was studying the American system of  education; a mild, fat,

saffron  man, whom I could almost have died to  please for Cervantes' and Don  Quixote's sake, because I knew

he spoke  their tongue.  But he smiled  upon us all, and I had no chance to  distinguish myself from the rest  by

any act of devotion before the  blessed vision faded, though for  long afterwards, in impassioned  reveries, I


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accosted him and claimed  him kindred because of my fealty,  and because I would have been  Spanish if I

could. 

I would not have had the boyworld about me know anything of these  fond  dreams; but it was my tastes

alone, my passions, which were alien  there;  in everything else I was as much a citizen as any boy who had

never heard  of Don Quixote.  But I believe that I carried the book  about with me most  of the time, so as not to

lose any chance moment of  reading it.  Even in  the blank of certain years, when I added little  other reading to

my  store, I must still have been reading it.  This  was after we had removed  from the town where the earlier

years of my  boyhood were passed, and I  had barely adjusted myself to the strange  environment when one of

my  uncles asked me to come with him and learn  the drug business, in the  place, forty miles away, where he

practised  medicine.  We made the long  journey, longer than any I have made  since, in the stagecoach of

those  days, and we arrived at his house  about twilight, he glad to get home,  and I sick to death with yearning

for the home I had left.  I do not know  how it was that in this state,  when all the world was one hopeless

blackness around me, I should have  got my 'Don Quixote' out of my bag;  I seem to have had it with me as  an

essential part of my equipment for my  new career. Perhaps I had  been asked to show it, with the notion of

beguiling me from my misery;  perhaps I was myself trying to drown my  sorrows in it.  But anyhow I  have

before me now the vision of my sweet  young aunt and her young  sister looking over her shoulder, as they

stood  together on the lawn  in the summer evening light.  My aunt held my Don  Quixote open in one  hand,

while she clasped with the other the child she  carried on her  arm.  She looked at the book, and then from time

to time  she looked at  me, very kindly but very curiously, with a faint smile, so  that as I  stood there, inwardly

writhing in my bashfulness, I had the  sense that  in her eyes I was a queer boy.  She returned the book without

comment,  after some questions, and I took it off to my room, where the  confidential friend of Cervantes cried

himself to sleep. 

In the morning I rose up and told them I could not stand it, and I  was  going home.  Nothing they could say

availed, and my uncle went  down to  the stageoffice with me and took my passage back. 

The horror of cholera was then in the land; and we heard in the  stage  office that a man lay dead of it in the

hotel overhead.  But my  uncle led  me to his drugstore, where the stage was to call for me, and  made me  taste a

little camphor; with this prophylactic, Cervantes and  I somehow  got home together alive. 

The reading of 'Don Quixote' went on throughout my boyhood, so that  I  cannot recall any distinctive period

of it when I was not, more or  less,  reading that book.  In a boy's way I knew it well when I was  ten, and a  few

years ago, when I was fifty, I took it up in the  admirable new  version of Ormsby, and found it so full of

myself and of  my own  irrevocable past that I did not find it very gay.  But I made a  great  many discoveries in

it; things I had not dreamt of were there,  and must  always have been there, and other things wore a new face,

and  made a new  effect upon me.  I had my doubts, my reserves, where once I  had given it  my whole heart

without question, and yet in what formed  the greatness of  the book it seemed to me greater than ever.  I

believe that its free and  simple design, where event follows event  without the fettering control of  intrigue, but

where all grows  naturally out of character and conditions,  is the supreme form of  fiction; and I cannot help

thinking that if we  ever have a great  American novel it must be built upon some such large  and noble lines.

As for the central figure, Don Quixote himself, in his  dignity and  generosity, his unselfish ideals, and his

fearless devotion  to them,  he is always heroic and beautiful; and I was glad to find in my  latest  look at his

history that I had truly conceived of him at first,  and  had felt the sublimity of his nature.  I did not want to

laugh at him  so much, and I could not laugh at all any more at some of the things  done  to him.  Once they

seemed funny, but now only cruel, and even  stupid, so  that it was strange to realize his qualities and

indignities as both  flowing from the same mind.  But in my mature  experience, which threw a  broader light on

the fable, I was happy to  keep my old love of an author  who had been almost personally, dear to  me. 


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IV. IRVING

I have told how Cervantes made his race precious to me, and I am  sure  that it must have been he who fitted

me to understand and enjoy  the  American author who now stayed me on Spanish ground and kept me  happy

in  Spanish air, though I cannot trace the tie in time and  circumstance  between Irving and Cervantes.  The most

I can make sure  of is that I read  the 'Conquest of Granada' after I read Don Quixote,  and that I loved the

historian so much because I had loved the  novelist much more.  Of course  I did not perceive then that Irving's

charm came largely from Cervantes  and the other Spanish humorists yet  unknown to me, and that he had

formed  himself upon them almost as much  as upon Goldsmith, but I dare say that  this fact had insensibly a

great deal to do with my liking.  Afterwards I  came to see it, and at  the same time to see what was Irving's

own in  Irving; to feel his  native, if somewhat attenuated humor, and his  original, if somewhat  too studied

grace.  But as yet there was no  critical question with me.  I gave my heart simply and passionately to  the

author who made the  scenes of that most pathetic history live in my  sympathy, and  companioned me with the

stately and gracious actors in  them. 

I really cannot say now whether I loved the Moors or the Spaniards  more.  I fought on both sides; I would not

have had the Spaniards  beaten, and  yet when the Moors lost I was vanquished with them; and  when the poor

young King Boabdil (I was his devoted partisan and at  the same time a  follower of his fiery old uncle and

rival, Hamet el  Zegri) heaved the  Last Sigh of the Moor, as his eyes left the roofs of  Granada forever, it  was

as much my grief as if it had burst from my  own breast.  I put both  these princes into the first and last

historical romance I ever wrote.  I have now no idea what they did in  it, but as the story never came to a

conclusion it does not greatly  matter.  I had never yet read an  historical romance that I can make  sure of, and

probably my attempt must  have been based almost solely  upon the facts of Irving's history.  I am  certain I

could not have  thought of adding anything to them, or at all  varying them. 

In reading his 'Chronicle' I suffered for a time from its  attribution to  Fray Antonio Agapida, the pious monk

whom he feigns to  have written it,  just as in reading 'Don Quixote' I suffered from  Cervantes masquerading

as the Moorish scribe, Cid Hamet Ben Engeli.  My father explained the  literary caprice, but it remained a

confusion  and a trouble for me, and I  made a practice of skipping those passages  where either author insisted

upon his invention.  I will own that I am  rather glad that sort of thing  seems to be out of fashion now, and I

think the directer and franker  methods of modern fiction will forbid  its revival.  Thackeray was fond of  such

open disguises, and liked to  greet his reader from the mask of  Yellowplush and Michael Angelo  Titmarsh, but

it seems to me this was in  his least modern moments. 

My 'Conquest of Granada' was in two octavo volumes, bound in drab  boards,  and printed on paper very much

yellowed with time at its  irregular edges.  I do not know when the books happened in my hands.  I  have no

remembrance  that they were in any wise offered or commended to  me, and in a sort of  way they were as

authentically mine as if I had  made them.  I saw them at  home, not many months ago, in my father's  library (it

has long outgrown  the old bookcase, which has gone I know  not where), and upon the whole I  rather shrank

from taking them down,  much more from opening them, though  I could not say why, unless it was  from the

fear of perhaps finding the  ghost of my boyish self within,  pressed flat like a withered leaf,  somewhere

between the familiar  pages. 

When I learned Spanish it was with the purpose, never yet  fulfilled, of  writing the life of Cervantes, although

I have since had  some fortyodd  years to do it in.  I taught myself the language, or  began to do so, when  I

knew nothing of the English grammar but the  prosody at the end of the  book.  My father had the contempt of

familiarity with it, having himself  written a very brief sketch of our  accidence, and he seems to have let me

plunge into the sea of Spanish  verbs and adverbs, nouns and pronouns, and  all the rest, when as yet I  could

not confidently call them by name, with  the serene belief that  if I did not swim I would still somehow get

ashore  without sinking.  The end, perhaps, justified him, and I suppose I did  not do all that  work without


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getting some strength from it; but I wish I  had back the  time that it cost me; I should like to waste it in some

other way.  However, time seemed interminable then, and I thought there  would be  enough of it for me in

which to read all Spanish literature; or,  at  least, I did not propose to do anything less. 

I followed Irving, too, in my later reading, but at haphazard, and  with  other authors at the same time.  I did my

poor best to be amused  by his  'Knickerbocker History of New York', because my father liked it  so much,  but

secretly I found it heavy; and a few years ago when I  went carefully  through it again.  I could not laugh.  Even

as a boy I  found some other  things of his uphill work.  There was the beautiful  manner, but the  thought

seemed thin; and I do not remember having been  much amused by  'Bracebridge Hall', though I read it

devoutly, and with  a full sense that  it would be very 'comme il faut' to like it.  But I  did like the 'Life of

Goldsmith'; I liked it a great deal better than  the more authoritative  'Life by Forster', and I think there is a

deeper and sweeter sense of  Goldsmith in it.  Better than all, except  the 'Conquest of Granada',  I liked the

'Legend of Sleepy Hollow' and  the story of Rip Van Winkle,  with their humorous and affectionate  caricatures

of life that was once of  our own soil and air; and the  'Tales of the Alhambra', which transported  me again, to

the scenes of  my youth beside the Xenil.  It was long after  my acquaintance with his  work that I came to a due

sense of Irving as an  artist, and perhaps I  have come to feel a full sense of it only now, when  I perceive that

he  worked willingly only when he worked inventively.  At last I can do  justice to the exquisite conception of

his 'Conquest of  Granada', a  study of history which, in unique measure, conveys not only  the  pathos, but the

humor of one of the most splendid and impressive  situations in the experience of the race.  Very possibly

something of  the  severer truth might have been sacrificed to the effect of the  pleasing  and touching tale, but I

do not under stand that this was  really done.  Upon the whole I am very well content with my first three  loves

in  literature, and if I were to choose for any other boy I do  not see how I  could choose better than Goldsmith

and Cervantes and  Irving, kindred  spirits, and each not a master only, but a sweet and  gentle friend, whose

kindness could not fail to profit him. 

V.  FIRST FICTION AND DRAMA

In my own case there followed my acquaintance with these authors  certain  Boeotian years, when if I did not

go backward I scarcely went  forward in  the paths I had set out upon.  They were years of the work,  of the

over  work, indeed, which falls to the lot of so many that I  should be ashamed  to speak of it except in

accounting for the fact.  My father had sold his  paper in Hamilton and had bought an interest  in another at

Dayton, and we  were all straining our utmost to help pay  for it.  My daily tasks began  so early and ended so

late that I had  little time, even if I had the  spirit, for reading; and it was not  till what we thought ruin, but

what  was really release, came to us  that I got back again to my books.  Then  we went to live in the  country for

a year, and that stress of toil, with  the shadow of  failure darkening all, fell from me like the horror of an  evil

dream.  The only new book which I remember to have read in those two  or three  years at Dayton, when I

hardly remember to have read any old  ones, was  the novel of 'Jane Eyre,' which I took in very imperfectly,

and  which  I associate with the first rumor of the Rochester Knockings, then  just  beginning to reverberate

through a world that they have not since  left  wholly at peace.  It was a gloomy Sunday afternoon when the

book  came  under my hand; and mixed with my interest in the story was an  anxiety  lest the pictures on the

walls should leave their nails and come  and  lay themselves at my feet; that was what the pictures had been

doing  in Rochester and other places where the disembodied spirits were  beginning to make themselves felt.

The thing did not really happen in  my  case, but I was alone in the house, and it might very easily have

happened. 

If very little came to me in those days from books, on the other  hand my  acquaintance with the drama vastly

enlarged itself.  There was  a hapless  company of players in the town from time to time, and they  came to us

for  their printing.  I believe they never paid for it, or  at least never  wholly, but they lavished free passes upon

us, and as  nearly as I can  make out, at this distance of time, I profited by  their generosity, every  night.  They

gave two or three plays at every  performance to houses  ungratefully small, but of a lively spirit and  impatient


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temper that  would not brook delay in the representation; and  they changed the bill  each day.  In this way I

became familiar with  Shakespeare before I read  him, or at least such plays of his as were  most given in those

days, and  I saw "Macbeth" and "Hamlet," and above  all "Richard III.," again and  again.  I do not know why

my delight in  those tragedies did not send me  to the volume of his plays, which was  all the time in the

bookcase at  home, but I seem not to have thought  of it, and rapt as I was in them I  am not sure that they gave

me  greater pleasure, or seemed at all finer,  than "Rollo," "The Wife,"  "The Stranger," "Barbarossa," "The

Miser of  Marseilles," and the rest  of the melodramas, comedies, and farces which I  saw at that time.  I  have a

notion that there were some clever people in  one of these  companies, and that the lighter pieces at least were

well  played, but  I may be altogether wrong.  The gentleman who took the part  of  villain, with an unfailing

love of evil, in the different dramas, used  to come about the printingoffice a good deal, and I was puzzled to

find  him a very mild and gentle person.  To be sure he had a mustache,  which  in those days devoted a man to

wickedness, but by day it was a  blond  mustache, quite flaxen, in fact, and not at all the dark and  deadly thing

it was behind the footlights at night.  I could scarcely  gasp in his  presence, my heart bounded so in awe and

honor of him when  he paid a  visit to us; perhaps he used to bring the copy of the  showbills.  The  company he

belonged to left town in the adversity  habitual with them. 

Our own adversity had been growing, and now it became overwhelming.  We  had to give up the paper we had

struggled so hard to keep, but  when the  worst came it was not half so bad as what had gone before.  There was

no  more waiting till midnight for the telegraphic news, no  more waking at  dawn to deliver the papers, no

more weary days at the  case, heavier for  the doom hanging over us.  My father and his  brothers had long

dreamed of  a sort of family colony somewhere in the  country, and now the uncle who  was most prosperous

bought a milling  property on a river not far from  Dayton, and my father went out to  take charge of it until the

others  could shape their business to  follow him.  The scheme came to nothing  finally, but in the mean time  we

escaped from the little city and its  sorrowful associations of  fruitless labor, and had a year in the country,

which was blest, at  least to us children, by sojourn in a logcabin,  while a house was  building for us. 

VI.  LONGFELLOW'S "SPANISH STUDENT"

This logcabin had a loft, where we boys slept, and in the loft  were  stored in barrels the books that had now

begun to overflow the  bookcase.  I do not know why I chose the loft to renew my  longneglected friendship

with them.  The light could not have been  good, though if I brought my  books to the little gable window that

overlooked the groaning and  whistling gristmill I could see well  enough.  But perhaps I liked the  loft best

because the books were  handiest there, and because I could be  alone.  At any rate, it was  there that I read

Longfellow's "Spanish  Student," which I found in an  old paper copy of his poems in one of the  barrels, and I

instantly  conceived for it the passion which all things  Spanish inspired in me.  As I read I not only renewed

my acquaintance  with literature, but  renewed my delight in people and places where I had  been happy before

those heavy years in Dayton.  At the same time I felt a  little  jealousy, a little grudge, that any one else should

love them as  well  as I, and if the poem had not been so beautiful I should have hated  the poet for trespassing

on my ground.  But I could not hold out long  against the witchery of his verse.  The "Spanish Student" became

one  of  my passions; a minor passion, not a grand one, like 'Don Quixote'  and the  'Conquest of Granada', but

still a passion, and I should dread  a little  to read the piece now, lest I should disturb my old ideal of  its

beauty.  The hero's rogue servant, Chispa, seemed to me, then and  long afterwards,  so fine a bit of Spanish

character that I chose his  name for my first  pseudonym when I began to write for the newspapers,  and signed

my  legislative correspondence for a Cincinnati paper with  it.  I was in love  with the heroine, the lovely dancer

whose  'cachucha' turned my head,  along with that of the cardinal, but whose  name even I have forgotten,  and

I went about with the thought of her  burning in my heart, as if she  had been a real person. 


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VII.  SCOTT

All the while I was bringing up the long arrears of play which I  had not  enjoyed in the toilyears at Dayton,

and was trying to make my  Spanish  reading serve in the sports that we had in the woods and by  the river.  We

were Moors and Spaniards almost as often as we were  British and  Americans, or settlers and Indians.  I

suspect that the  large, mild boy,  the son of a neighboring farmer, who mainly shared  our games, had but a

dim notion of what I meant by my strange people,  but I did my best to  enlighten him, and he helped me make

a dream out  of my life, and did his  best to dwell in the region of unrealities  where I preferably had my  being;

he was from time to time a Moor when  I think he would rather have  been a Mingo. 

I got hold of Scott's poems, too, in that cabin loft, and read most  of  the tales which were yet unknown to me

after those earlier readings  of my  father's.  I could not say why "Harold the Dauntless" most took  my fancy;

the fine, strongly flowing rhythm of the verse had a good  deal to do with  it, I believe.  I liked these things, all

of them, and  in after years I  liked the "Lady of the Lake" more and more, and from  mere love of it got  great

lengths of it by heart; but I cannot say  that Scott was then or  ever a great passion with me.  It was a sobered

affection at best, which  came from my sympathy with his love of  nature, and the whole kindly and  humane

keeping of his genius.  Many  years later, during the month when I  was waiting for my passport as  Consul for

Venice, and had the time on my  hands, I passed it chiefly  in reading all his novels, one after another,  without

the interruption  of other reading.  'Ivanhoe' I had known before,  and the 'Bride of  Lammermoor' and

'Woodstock', but the rest had remained  in that sort of  abeyance which is often the fate of books people expect

to read as a  matter of course, and come very near not reading at all, or  read only  very late.  Taking them in this

swift sequence, little or  nothing of  them remained with me, and my experience with them is against  that  sort

of ordered and regular reading, which I have so often heard  advised for young people by their elders.  I always

suspect their  elders  of not having done that kind of reading themselves. 

For my own part I believe I have never got any good from a book  that I  did not read lawlessly and wilfully,

out of all leading and  following,  and merely because I wanted to read it; and I here make  bold to praise  that

way of doing.  The book which you read from a  sense of duty, or  because for any reason you must, does not

commonly  make friends with you.  It may happen that it will yield you an  unexpected delight, but this will  be

in its own unentreated way and in  spite of your good intentions.  Little of the book read for a purpose  stays

with the reader, and this is  one reason why reading for review  is so vain and unprofitable.  I have  done a vast

deal of this, but I  have usually been aware that the book was  subtly withholding from me  the best a book can

give, since I was not  reading it for its own sake  and because I loved it, but for selfish ends  of my own, and

because I  wished to possess myself of it for business  purposes, as it were.  The  reading that does one good,

and lasting good,  is the reading that one  does for pleasure, and simply and unselfishly,  as children do.  Art

will still withhold herself from thrift, and she  does well, for  nothing but love has any right to her. 

Little remains of the events of any period, however vivid they were  in  passing.  The memory may hold record

of everything, as it is  believed,  but it will not be easily entreated to give up its facts,  and I find  myself striving

in vein to recall the things that I must  have read that  year in the country.  Probably I read the old things  over;

certainly I  kept on with Cervantes, and very likely with  Goldsmith.  There was a  delightful history of Ohio,

stuffed with tales  of the pioneer times,  which was a good deal in the hands of us boys;  and there was a book

of  Western Adventure, full of Indian fights and  captivities, which we wore  to pieces.  Still, I think that it was

now  that I began to have a  literary sense of what I was reading.  I wrote  a diary, and I tried to  give its record

form and style, but mostly  failed.  The versifying which  I was always at was easier, and yielded  itself more to

my hand.  I should  be very glad to, know at present  what it dealt with. 


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VIII.  LIGHTER FANCIES

When my uncles changed their minds in regard to colonizing their  families  at the mills, as they did in about a

year, it became  necessary for my  father to look about for some new employment, and he  naturally looked in

the old direction.  There were several schemes for  getting hold of this  paper and that, and there were offers

that came  to nothing.  In that day  there were few salaried editors in the  country outside of New York, and  the

only hope we could have was of  some place as printers in an office  which we might finally buy.  The  affair

ended in our going to the State  capital, where my father found  work as a reporter of legislative  proceedings

for one of the daily  journals, and I was taken into the  office as a compositor.  In this  way I came into living

contact with  literature again, and the  daydreams began once more over the familiar  cases of type.  A definite

literary ambition grew up in me, and in the  long reveries of the  afternoon, when I was distributing my case,  I

fashioned a future of  overpowering magnificence and undying celebrity.  I should be ashamed  to say what

literary triumphs I achieved in those  preposterous  deliriums.  What I actually did was to write a good many

copies of  verse, in imitation, never owned, of Moore and Goldsmith, and  some  minor poets, whose work

caught my fancy, as I read it in the  newspapers or put it into type. 

One of my pieces, which fell so far short of my visionary  performances as  to treat of the lowly and familiar

theme of Spring,  was the first thing I  ever had in print.  My father offered it to the  editor of the paper I  worked

on, and I first knew, with mingled shame  and pride, of what he had  done when I saw it in the journal.  In the

tumult of my emotions I  promised myself that if I got through this  experience safely I would  never suffer

anything else of mine to be  published; but it was not long  before I offered the editor a poem  myself.  I am now

glad to think it  dealt with so humble a fact as a  farmer's family leaving their old home  for the West.  The only

fame of  my poem which reached me was when another  boy in the office quoted  some lines of it in derision.

This covered me  with such confusion  that I wonder that I did not vanish from the earth.  At the same time I

had my secret joy in it, and even yet I think it was  attempted in a  way which was not false or wrong.  I had

tried to sketch  an aspect of  life that I had seen and known, and that was very well  indeed, and I  had wrought

patiently and carefully in the art of the poor  little  affair. 

My elder brother, for whom there was no place in the office where I  worked, had found one in a store, and he

beguiled the leisure that  light  trade left on his hands by reading the novels of Captain  Marryat.  I read  them

after him with a great deal of amusement, but  without the passion  that I bestowed upon my favorite authors.  I

believe I had no critical  reserves in regard to them, but simply they  did not take my fancy.  Still, we had great

fun with Japhet in 'Search  of a Father', and with  'Midshipman Easy', and we felt a fine physical  shiver in the

darkling  moods of 'Snarleyow the DogFiend.'  I do not  remember even the names of  the other novels,

except 'Jacob Faithful,'  which I chanced upon a few  years ago and found very, hard reading. 

We children who were used to the free range of woods and fields  were  homesick for the country in our

narrow city yard, and I associate  with  this longing the 'Farmer's Boy of Bloomfield,' which my father  got for

me.  It was a little book in blue cloth, and there were some  mild wood  cuts in it.  I read it with a tempered

pleasure, and with a  vague  resentment of its trespass upon Thomson's ground in the division  of its  parts under

the names of the seasons.  I do not know why I need  have felt  this.  I was not yet very fond of Thomson.  I

really liked  Bloomfield  better; for one thing, his poem was written in the heroic  decasyllabics  which I

preferred to any other verse. 

IX.  POPE

I infer, from the fact of this preference that I had already begun  to  read Pope, and that I must have read the

"Deserted Village" of  Goldsmith.  I fancy, also, that I must by this time have read the  Odyssey, for the  "Battle

of the Frogs and Mice" was in the second  volume, and it took me  so much that I paid it the tribute of a bald

imitation in a mockheroic  epic of a cat fight, studied from the cat  fights in our back yard, with  the wonted


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invocation to the Muse, and  the machinery of partisan gods and  goddesses.  It was in some hundreds  of verses,

which I did my best to  balance as Pope did, with a caesura  falling in the middle of the line,  and a neat

antithesis at the end. 

The story of the Odyssey charmed me, of course, and I had moments  of  being intimate friends with Ulysses,

but I was passing out of that  phase,  and was coming to read more with a sense of the author, and  less with a

sense of his characters as real persons; that is, I was  growing more  literary, and less human.  I fell in love with

Pope,  whose life I read  with an ardor of sympathy which I am afraid he  hardly merited.  I was of  his side in all

his quarrels, as far as I  understood them, and if I did  not understand them I was of his side  anyway.  When I

found that he was a  Catholic I was almost ready to  abjure the Protestant religion for his  sake; but I perceived

that this  was not necessary when I came to know  that most of his friends were  Protestants.  If the truth must be

told,  I did not like his best  things at first, but long remained chiefly  attached to his rubbishing  pastorals,

which I was perpetually imitating,  with a whole apparatus  of swains and shepherdesses, purling brooks,

enamelled meads, rolling  years, and the like. 

After my day's work at the case I wore the evening away in my  boyish  literary attempts, forcing my poor

invention in that unnatural  kind, and  rubbing and polishing at my wretched verses till they did  sometimes

take  on an effect, which, if it was not like Pope's, was  like none of mine.  With all my pains I do not think I

ever managed to  bring any of my  pastorals to a satisfactory close.  They all stopped  somewhere about

halfway.  My swains could not think of anything more  to say, and the  merits of my shepherdesses remained

undecided.  To  this day I do not know  whether in any given instance it was the  champion of Chloe or of

Sylvia  that carried off the prize for his  fair, but I dare say it does not much  matter.  I am sure that I  produced a

rhetoric as artificial and treated  of things as unreal as  my master in the art, and I am rather glad that I

acquainted myself so  thoroughly with a mood of literature which, whatever  we may say  against it, seems to

have expressed very perfectly a mood of  civilization. 

The severe schooling I gave myself was not without its immediate  use.  I learned how to choose between

words after a study of their  fitness,  and though I often employed them decoratively and with no  vital sense of

their qualities, still in mere decoration they had to  be chosen  intelligently, and after some thought about their

structure  and meaning.  I could not imitate Pope without imitating his methods,  and his method  was to the last

degree intelligent.  He certainly knew  what he was doing,  and although I did not always know what I was

doing, he made me wish to  know, and ashamed of not knowing.  There are  several truer poets who  might not

have done this; and after all the  modern contempt of Pope, he  seems to me to have been at least one of  the

great masters, if not one of  the great poets.  The poor man's life  was as weak and crooked as his  frail,

tormented body, but he had a  dauntless spirit, and he fought his  way against odds that might well  have

appalled a stronger nature.  I suppose I must own that he was from  time to time a snob, and from time  to time

a liar, but I believe that  he loved the truth, and would have  liked always to respect himself if  he could.  He

violently revolted,  now and again, from the abasement to  which he forced himself, and he  always bit the heel

that trod on him,  especially if it was a very high,  narrow heel, with a clocked stocking  and a hooped skirt

above it.  I loved him fondly at one time, and  afterwards despised him, but now I am  not sorry for the love,

and I am  very sorry for the despite.  I humbly,  own a vast debt to him, not the  least part of which is the

perception  that he is a model of ever so  much more to be shunned than to be followed  in literature. 

He was the first of the writers of great Anna's time whom I knew,  and he  made me ready to understand, if he

did not make me understand  at once,  the order of mind and life which he belonged to.  Thanks to  his  pastorals,

I could long afterwards enjoy with the double sense  requisite  for full pleasure in them, such divinely excellent

artificialities at  Tasso's "Aminta" and Guarini's "Pastor Fido";  things which you will  thoroughly like only

after you are in the joke  of thinking how people  once seriously liked them as high examples of  poetry. 

Of course I read other things of Pope's besides his pastorals, even  at  the time I read these so much.  I read, or

not very easily or  willingly  read at, his 'Essay on Man,' which my father admired, and  which he  probably put


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Pope's works into my hands to have me read; and  I read the  'Dunciad,' with quite a furious ardor in the

tiresome  quarrels it  celebrates, and an interest in its machinery, which it  fatigues me to  think of.  But it was

only a few years ago that I read  the 'Rape of the  Lock,' a thing perfect of its kind, whatever we may  choose to

think of  the kind.  Upon the whole I think much better of  the kind than I once  did, though still not so much as

I should have  thought if I had read the  poem when the fever of my love for Pope was  at the highest. 

It is a nice question how far one is helped or hurt by one's  idealizations of historical or imaginary characters,

and I shall not  try  to answer it fully.  I suppose that if I once cherished such a  passion  for Pope personally that

I would willingly have done the  things that he  did, and told the lies, and vented the malice, and  inflicted the

cruelties that the poor soul was full of, it was for the  reason, partly,  that I did not see these things as they

were, and that  in the glamour of  his talent I was blind to all but the virtues of his  defects, which he  certainly

had, and partly that in my love of him I  could not take sides  against him, even when I knew him to be wrong.

After all, I fancy not  much harm comes to the devoted boy from his  enthusiasms for this  imperfect hero or

that.  In my own case I am sure  that I distinguished as  to certain sins in my idols.  I could not cast  them down

or cease to  worship them, but some of their frailties  grieved me and put me to secret  shame for them.  I did not

excuse  these things in them, or try to believe  that they were less evil for  them than they would have been for

less  people.  This was after I came  more or less to the knowledge of good and  evil.  While I remained in  the

innocence of childhood I did not even  understand the wrong.  When  I realized what lives some of my poets

had  led, how they were  drunkards, and swindlers, and unchaste, and untrue,  I lamented over  them with a

sense of personal disgrace in them, and to  this day I have  no patience with that code of the world which

relaxes  itself in behalf  of the brilliant and gifted offender; rather he should  suffer more  blame. The worst of

the literature of past times, before an  ethical  conscience began to inform it, or the advance of the race

compelled it  to decency, is that it leaves the mind foul with filthy  images and  base thoughts; but what I have

been trying to say is that the  boy,  unless he is exceptionally depraved beforehand, is saved from these  through

his ignorance.  Still I wish they were not there, and I hope  the  time will come when the beastman will be so

far subdued and tamed  in us  that the memory of him in literature shall be left to perish;  that what  is lewd and

ribald in the great poets shall be kept out of  such editions  as are meant for general reading, and that the

pedantpride which now  perpetuates it as an essential part of those  poets shall no longer have  its way.  At the

end of the ends such  things do defile, they do corrupt.  We may palliate them or excuse them  for this reason or

that, but that is  the truth, and I do not see why  they should not be dropped from  literature, as they were long

ago  dropped from the talk of decent people.  The literary histories might  keep record of them, but it is loath

some to  think of those heaps of  ordure, accumulated from generation to  generation, and carefully  passed

down from age to age as something  precious and vital, and not  justly regarded as the moral offal which they

are. 

During the winter we passed at Columbus I suppose that my father  read  things aloud to us after his old habit,

and that I listened with  the  rest.  I have a dim notion of first knowing Thomson's 'Castle of  Indolence' in this

way, but I was getting more and more impatient of  having things read to me.  The trouble was that I caught

some thought  or  image from the text, and that my fancy remained playing with that  while  the reading went

on, and I lost the rest.  But I think the  reading was  less in every way than it had been, because his work was

exhausting and  his leisure less.  My own hours in the printingoffice  began at seven and  ended at six, with an

hour at noon for dinner,  which I often used for  putting down such verses as had come to me  during the

morning.  As soon  as supper was over at night I got out my  manuscripts, which I kept in  great disorder, and

written in several  different hands on several  different kinds of paper, and sawed, and  filed, and hammered

away at my  blessed Popean heroics till nine, when  I went regularly to bed, to rise  again at five.  Sometimes

the foreman  gave me an afternoon off on  Saturdays, and though the days were long  the work was not always

constant, and was never very severe.  I  suspect now the office was not so  prosperous as might have been

wished.  I was shifted from place to place  in it, and there was plenty  of time for my daydreams over the

distribution of my case.  I was  very fond of my work, though, and proud  of my swiftness and skill in  it.  Once

when the perplexed foreman could  not think of any task to  set me he offered me a holiday, but I would not

take it, so I fancy  that at this time I was not more interested in my art  of poetry than  in my trade of printing.


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What went on in the office  interested me as  much as the quarrels of the Augustan age of English  letters, and I

made much more record of it in the crude and shapeless  diary which I  kept, partly in verse and partly in

prose, but always of a  distinctly  lower literary kind than that I was trying otherwise to write.  There  must have

been some mention in it of the tremendous combat with wet  sponges I saw there one day between two of the

boys who hurled them  back  and forth at each other.  This amiable fray, carried on during  the  foreman's

absence, forced upon my notice for the first time the  boy who  has come to be a name wellknown in

literature.  I admired his  vigor as a  combatant, but I never spoke to him at that time, and I  never dreamed  that

he, too, was effervescing with verse, probably as  fiercely as  myself.  Six or seven years later we met again,

when we  had both become  journalists, and had both had poems accepted by Mr.  Lowell for the  Atlantic

Monthly, and then we formed a literary  friendship which  eventuated in the joint publication of a volume of

verse.  'The Poems of  Two Friends' became instantly and lastingly  unknown to fame; the West  waited, as it

always does, to hear what the  East should say; the East  said nothing, and twothirds of the small  edition of

five hundred came  back upon the publisher's hands.  I  imagine these copies were "ground up"  in the manner of

worthless  stock, for I saw a single example of the book  quoted the other day in  a bookseller's catalogue at

ten dollars, and I  infer that it is so  rare as to be prized at least for its rarity.  It was  a very pretty  little book,

printed on tinted paper then called "blush,"  in the  trade, and it was manufactured in the same office where we

had  once  been boys together, unknown to each other.  Another boy of that time  had by this time become

foreman in the office, and he was very severe  with us about the proofs, and sent us hurting messages on the

margin.  Perhaps he thought we might be going to take on airs, and perhaps we  might have taken on airs if the

fate of our book had been different.  As it was I really think we behaved with sufficient meekness, and  after

thirty four or five years for reflection I am still of a very  modest mind  about my share of the book, in spite of

the price it bears  in the book  seller's catalogue.  But I have steadily grown in liking  for my friend's  share in

it, and I think that there is at present no  American of twenty  three writing verse of so good a quality, with an

ideal so pure and high,  and from an impulse so authentic as John J.  Piatt's were then.  He  already knew how to

breathe into his glowing  rhyme the very spirit of the  region where we were both native, and in  him the

Middle West has its true  poet, who was much more than its  poet, who had a rich and tender  imagination, a

lovely sense of color,  and a touch even then securely and  fully his own.  I was reading over  his poems in that

poor little book a  few days ago, and wondering with  shame and contrition that I had not at  once known their

incomparable  superiority to mine.  But I used then and  for long afterwards to tax  him with obscurity, not

knowing that my own  want of simplicity and  directness was to blame for that effect.  My reading from the

first was  such as to enamour me of clearness, of  definiteness; anything left in  the vague was intolerable to

me; but my  long subjection to Pope, while  it was useful in other ways, made me so  strictly literary in my

point  of view that sometimes I could not see what  was, if more naturally  approached and without any

technical  preoccupation, perfectly  transparent.  It remained for another great  passion, perhaps the  greatest of

my life, to fuse these gyves in which I  was trying so hard  to dance, and free me forever from the bonds which

I  had spent so much  time and trouble to involve myself in.  But I was not  to know that  passion for five or six

years yet, and in the mean time I  kept on as I  had been going, and worked out my deliverance in the

predestined way.  What I liked then was regularity, uniformity,  exactness.  I did not  conceive of literature as

the expression of life,  and I could not  imagine that it ought to be desultory, mutable, and  unfixed, even if  at

the risk of some vagueness. 

X.  VARIOUS PREFERENCES

My father was very fond of Byron, and I must before this have known  that  his poems were in our bookcase.

While we were still in Columbus  I began  to read them, but I did not read so much of them as could have

helped me  to a truer and freer ideal.  I read "English Bards and  Scotch Reviewers,"  and I liked its vulgar

music and its heavyhanded  sarcasm.  These would,  perhaps, have fascinated any boy, but I had  such a

fanaticism for  methodical verse that any variation from the  octosyllabic and  decasyllabic couplets was painful

to me.  The  Spencerian stanza, with its  rich variety of movement and its  harmonious closes, long shut "Childe

Harold" from me, and whenever I  found a poem in any book which did not  rhyme its second line with its  first


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I read it unwillingly or not at all. 

This craze could not last, of course, but it lasted beyond our stay  in  Columbus, which ended with the winter,

when the Legislature  adjourned,  and my father's employment ceased.  He tried to find some  editorial work  on

the paper which had printed his reports, but every  place was full, and  it was hopeless to dream of getting a

proprietary  interest in it.  We had  nothing, and we must seek a chance where  something besides money would

avail us.  This offered itself in the  village of Ashtabula, in the  northeastern part of the State, and there  we all

found ourselves one  moonlight night of early summer.  The Lake  Shore Railroad then ended at  Ashtabula, in a

bank of sand, and my  elder brother and I walked up from  the station, while the rest of the  family, which

pretty well filled the  omnibus, rode.  We had been very  happy at Columbus, as we were apt to be  anywhere,

but none of us liked  the narrowness of city streets, even so  near to the woods as those  were, and we were

eager for the country again.  We had always lived  hitherto in large towns, except for that year at the  Mills, and

we  were eager to see what a village was like, especially a  village  peopled wholly by Yankees, as our father

had reported it.  I must  own  that we found it far prettier than anything we had known in Southern  Ohio, which

we were so fond of and so loath to leave, and as I look  back  it still seems to me one of the prettiest little

places I have  ever  known, with its white wooden houses, glimmering in the dark of  its elms  and maples, and

their silent gardens beside each, and the  silent, grass  bordered, sandy streets between them.  The hotel, where

we rejoined our  family, lurked behind a group of lofty elms, and we  drank at the town  pump before it just for

the pleasure of pumping it. 

The village was all that we could have imagined of simply and  sweetly  romantic in the moonlight, and when

the day came it did not  rob it of its  charm.  It was as lovely in my eyes as the loveliest  village of the  plain, and

it had the advantage of realizing the  Deserted Village without  being deserted. 

XI.  UNCLE TOM'S CABIN

The book that moved me most, in our stay of six months at  Ashtabula, was  then beginning to move the whole

world more than any  other book has moved  it.  I read it as it came out week after week in  the old National Era,

and I broke my heart over Uncle Tom's Cabin, as  every one else did.  Yet  I cannot say that it was a passion of

mine  like Don Quixote, or the other  books that I had loved intensely.  I  felt its greatness when I read it  first,

and as often as I have read  it since, I have seen more and more  clearly that it was a very great  novel.  With

certain obvious lapses in  its art, and with an art that  is at its best very simple, and perhaps  primitive, the book

is still a  work of art.  I knew this, in a measure  then, as I know it now, and  yet neither the literary pride I was

beginning to have in the  perception of such things, nor the powerful  appeal it made to my  sympathies,

sufficed to impassion me of it.  I could  not say why this  was so.  Why does the young man's fancy, when it

lightly  turns to  thoughts of love, turn this way and not that?  There seems no  more  reason for one than for the

other. 

Instead of remaining steeped to the lips in the strong interest of  what  is still perhaps our chief fiction, I shed

my tribute of tears,  and went  on my way.  I did not try to write a story of slaver, as I  might very  well have

done; I did not imitate either the make or the  manner of Mrs.  Stowe's romance; I kept on at my imitation of

Pope's  pastorals, which I  dare say I thought much finer, and worthier the  powers of such a poet as  I meant to

be.  I did this, as I must have  felt then, at some personal  risk of a supernatural kind, for my  studies were apt to

be prolonged into  the night after the rest of the  family had gone to bed, and a certain  ghost, which I had every

reason  to fear, might very well have visited the  small room given me to write  in.  There was a story, which I

shrank from  verifying, that a former  inmate of our house had hung himself in it, but  I do not know to this  day

whether it was true or not.  The doubt did not  prevent him from  dangling at the doorpost, in my

consciousness, and many  a time I  shunned the sight of this problematical suicide by keeping my  eyes

fastened on the book before me.  It was a very simple device, but  perfectly effective, as I think any one will

find who employs it in  like  circumstances; and I would really like to commend it to growing  boys  troubled as


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I was then. 

I never heard who the poor soul was, or why he took himself out of  the  world, if he really did so, or if he ever

was in it; but I am sure  that  my passion for Pope, and my purpose of writing pastorals, must  have been

powerful indeed to carry me through dangers of that kind.  I  suspect that  the strongest proof of their existence

was the gloomy and  ruinous look of  the house, which was one of the oldest in the village,  and the only one

that was for rent there.  We went into it because we  must, and we were to  leave it as soon as we could find a

better.  But  before this happened we  left Ashtabula, and I parted with one of the  few possibilities I have

enjoyed of seeing a ghost on his own ground,  as it were. 

I was not sorry, for I believe I never went in or came out of the  place,  by day or by night, without a shudder,

more or less secret; and  at least,  now, we should be able to get another house. 

XII.  OSSIAN

Very likely the reading of Ossian had something to do with my  morbid  anxieties.  I had read Byron's imitation

of him before that,  and admired  it prodigiously, and when my father got me the bookas  usual I did not

know where or how he got itnot all the tall forms  that moved before the  eyes of haunted bards in the dusky

vale of  autumn could have kept me from  it.  There were certain outline  illustrations in it, which were very

good  in the cold Flaxman manner,  and helped largely to heighten the  fascination of the poems for me.  They

did not supplant the pastorals of  Pope in my affections, and  they were never the grand passion with me that

Pope's poems had been. 

I began at once to make my imitations of Ossian, and I dare say  they were  not windier and mistier than the

original.  At the same time  I read the  literature of the subject, and gave the pretensions of  Macpherson an

unquestioning faith.  I should have made very short work  of any one who  had impugned the authenticity of the

poems, but happily  there was no one  who held the contrary opinion in that village, so far  as I knew, or who

cared for Ossian, or had even heard of him.  This  saved me a great deal  of heated controversy with my

contemporaries,  but I had it out in many  angry reveries with Dr. Johnson and others,  who had dared to say in

their  time that the poems of Ossian were not  genuine lays of the Gaelic bard,  handed down from father to son,

and  taken from the lips of old women in  Highland huts, as Macpherson  claimed. 

In fact I lived over in my small way the epoch of the eighteenth  century  in which these curious frauds found

polite acceptance all over  Europe,  and I think yet that they were really worthier of acceptance  than most of

the artificialities that then passed for poetry.  There  was a light of  nature in them, and this must have been

what pleased  me, so longshut up  to the studiowork of Pope.  But strangely enough  I did not falter in my

allegiance to him, or realize that here in this  free form was a  deliverance, if I liked, from the fetters and

manacles  which I had been  at so much pains to fit myself with.  Probably  nothing would then have  persuaded

me to put them off permanently, or  to do more than lay them  aside for the moment while I tried that new  stop

and that new step. 

I think that even then I had an instinctive doubt whether  formlessness  was really better than formality.

Something, it seems to  me, may be  contained and kept alive in formality, but in formlessness  everything

spills and wastes away.  This is what I find the fatal  defect of our  American Ossian, Walt Whitman, whose

way is where  artistic madness lies.  He had great moments, beautiful and noble  thoughts, generous aspirations,

and a heart wide and warm enough for  the whole race, but he had no  bounds, no shape; he was as liberal as

the casing air, but he was often  as vague and intangible.  I cannot  say how long my passion for Ossian  lasted,

but not long, I fancy, for  I cannot find any trace of it in the  time following our removal from  Ashtabula to the

county seat at  Jefferson.  I kept on with Pope, I  kept on with Cervantes, I kept on with  Irving, but I suppose

there was  really not substance enough in Ossian to  feed my passion, and it died  of inanition. 


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XIII.  SHAKESPEARE

The establishment of our paper in the village where there had been  none  before, and its enlargement from

four to eight pages, were events  so  filling that they left little room for any other excitement but  that of  getting

acquainted with the young people of the village, and  going to  parties, and sleigh rides, and walks, and drives,

and  picnics, and  dances, and all the other pleasures in which that  community seemed to  indulge beyond any

other we had known.  The  village was smaller than the  one we had just left, but it was by no  means less lively,

and I think  that for its size and time and place it  had an uncommon share of what has  since been called

culture.  The  intellectual experience of the people was  mainly theological and  political, as it was everywhere

in that day, but  there were several  among them who had a real love for books, and when  they met at the

druggist's, as they did every night, to dispute of the  inspiration of  the Scriptures and the principles of the Free

Soil party,  the talk  sometimes turned upon the respective merits of Dickens and  Thackeray,  Gibbon and

Macaulay, Wordsworth and Byron.  There were law  students  who read "Noctes Ambrosianae," the 'Age of

Reason', and Bailey's  "Festus," as well as Blackstone's 'Commentaries;' and there was a  public  library in that

village of six hundred people, small but very  well  selected, which was kept in one of the lawyers' offices, and

was  free to  all.  It seems to me now that the people met there oftener  than they do  in most country places, and

rubbed their wits together  more, but this may  be one of those pleasing illusions of memory which  men in later

life are  subject to. 

I insist upon nothing, but certainly the air was friendlier to the  tastes  I had formed than any I had yet known,

and I found a wider if  not deeper  sympathy with them.  There was one of our printers who  liked books, and

we went through 'Don Quixote' together again, and  through the 'Conquest  of Granada', and we began to read

other things  of Irving's.  There was a  very good little stock of books at the  village drugstore, and among those

that began to come into my hands  were the poems of Dr. Holmes, stray  volumes of De Quincey, and here  and

there minor works of Thackeray.  I believe I had no money to buy  them, but there was an open account,  or a

comity, between the printer  and the bookseller, and I must have been  allowed a certain discretion  in regard to

getting books. 

Still I do not think I went far in the more modern authors, or gave  my  heart to any of them.  Suddenly, it was

now given to Shakespeare,  without  notice or reason, that I can recall, except that my friend  liked him too,  and

that we found it a double pleasure to read him  together.  Printers in  the oldtime offices were always spouting

Shakespeare more or less, and I  suppose I could not have kept away  from him much longer in the nature of

things.  I cannot fix the time  or place when my friend and I began to  read him, but it was in the  fine print of

that unhallowed edition of  ours, and presently we had  great lengths of him by heart, out of  "Hamlet," out of

"The Tempest,"  out of "Macbeth," out of "Richard III.,"  out of "MidsummerNight's  Dream," out of the

"Comedy of Errors," out of  "Julius Caesar," out of  "Measure for Measure," out of "Romeo and Juliet,"  out of

"Two  Gentlemen of Verona." 

These were the plays that we loved, and must have read in common,  or at  least at the same time: but others

that I more especially liked  were the  Histories, and among them particularly were the Henrys, where  Falstaff

appeared.  This gross and palpable reprobate greatly took my  fancy.  I delighted in him immensely, and in his

comrades, Pistol, and  Bardolph,  and Nym.  I could not read of his death without emotion, and  it was a

personal pang to me when the prince, crowned king, denied  him: blackguard  for blackguard, I still think the

prince the worse  blackguard.  Perhaps I  flatter myself, but I believe that even then,  as a boy of sixteen,  I fully

conceived of Falstaff's character, and  entered into the author's  wonderfully humorous conception of him.

There is no such perfect  conception of the selfish sensualist in  literature, and the conception is  all the more

perfect because of the  wit that lights up the vice of  Falstaff, a cold light without  tenderness, for he was not a

good fellow,  though a merry companion.  I  am not sure but I should put him beside  Hamlet, and on the name

level,  for the merit of his artistic  completeness, and at one time I much  preferred him, or at least his  humor. 


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As to Falstaff personally, or his like, I was rather fastidious,  and  would not have made friends with him in the

flesh, much or little.  I revelled in all his appearances in the Histories, and I tried to be  as  happy where a

factitious and perfunctory Falstaff comes to life  again in  the "Merry Wives of Windsor," though at the bottom

of my  heart I felt the  difference.  I began to make my imitations of  Shakespeare, and I wrote 57  out passages

where Falstaff and Pistol and  Bardolph talked together, in  that Ercles vein which is so easily  caught.  This was

after a year or two  of the irregular and interrupted  acquaintance with the author which has  been my mode of

friendship with  all the authors I have loved.  My worship  of Shakespeare went to  heights and lengths that it

had reached with no  earlier idol, and  there was a supreme moment, once, when I found myself  saying that the

creation of Shakespeare was as great as the creation of a  planet. 

There ought certainly to be some bound beyond which the cult of  favorite  authors should not be suffered to

go.  I should keep well  within the  limit of that early excess now, and should not liken the  creation of

Shakespeare to the creation of any heavenly body bigger,  say, than one of  the nameless asteroids that revolve

between Mars and  Jupiter.  Even this  I do not feel to be a true means of comparison,  and I think that in the

case of all great men we like to let our  wonder mount and mount, till it  leaves the truth behind, and honesty  is

pretty much cast out as ballast.  A wise criticism will no more  magnify Shakespeare because he is already

great than it will magnify  any less man.  But we are loaded down with the  responsibility of  finding him all we

have been told he is, and we must do  this or  suspect ourselves of a want of taste, a want of sensibility.  At  the

same time, we may really be honester than those who have led us to  expect this or that of him, and more truly

his friends.  I wish the  time  might come when we could read Shakespeare, and Dante, and Homer,  as  sincerely

and as fairly as we read any new book by the least known  of our  contemporaries.  The course of criticism is

towards this, but  when I  began to read Shakespeare I should not have ventured to think  that he was  not at

every moment great.  I should no more have thought  of questioning  the poetry of any passage in him than of

questioning  the proofs of holy  writ.  All the same, I knew very well that much  which I read was really  poor

stuff, and the persons and positions were  often preposterous.  It is  a great pity that the ardent youth should  not

be permitted and even  encouraged to say this to himself, instead  of falling slavishly before a  great author and

accepting him at all  points as infallible.  Shakespeare  is fine enough and great enough  when all the possible

detractions are  made, and I have no fear of  saying now that he would be finer and greater  for the loss of half

his  work, though if I had heard any one say such a  thing then I should  have held him as little better than one

of the  wicked. 

Upon the whole it was well that I had not found my way to  Shakespeare  earlier, though it is rather strange

that I had not.  I  knew him on the  stage in most of the plays that used to be given.  I  had shared the  conscience

of Macbeth, the passion of Othello, the  doubt of Hamlet; many  times, in my natural affinity for villains, I  had

mocked and suffered  with Richard III. 

Probably no dramatist ever needed the stage less, and none ever  brought  more to it.  There have been few joys

for me in life  comparable to that  of seeing the curtain rise on "Hamlet," and hearing  the guards begin to  talk

about the ghost; and yet how fully this joy  imparts itself without  any material embodiment!  It is the same in

the  whole range of his plays:  they fill the scene, but if there is no  scene they fill the soul.  They  are neither

worse nor better because  of the theatre.  They are so great  that it cannot hamper them; they  are so vital that

they enlarge it to  their own proportions and endue  it with something of their own living  force.  They make it

the size of  life, and yet they retire it so wholly  that you think no more of it  than you think of the physiognomy

of one who  talks importantly to you.  I have heard people say that they would rather  not see Shakespeare

played than to see him played ill, but I cannot agree  with them.  He  can better afford to be played ill than any

other man that  ever wrote.  Whoever is on the stage, it is always Shakespeare who is  speaking to  me, and

perhaps this is the reason why in the past I can  trace no  discrepancy between reading his plays and seeing

them. 

The effect is so equal from either experience that I am not sure as  to  some plays whether I read them or saw

them first, though as to most  of  them I am aware that I never saw them at all; and if the whole  truth must  be


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told there is still one of his plays that I have not  read, and I  believe it is esteemed one of his greatest.  There

are  several, with all  my reading of others, that I had not read till  within a few years; and I  do not think I

should have lost much if I,  had never read "Pericles" and  "Winter's Tale." 

In those early days I had no philosophized preference for reality  in  literature, and I dare say if I had been

asked, I should have said  that  the plays of Shakespeare where reality is least felt were the  most  imaginative;

that is the belief of the puerile critics still; but  I  suppose it was my instinctive liking for reality that made the

great  Histories so delightful to me, and that rendered "Macbeth" and  "Hamlet"  vital in their very ghosts and

witches.  There I found a  world  appreciable to experience, a world inexpressibly vaster and  grander than  the

poor little affair that I had only known a small  obscure corner of,  and yet of one quality with it, so that I could

be  as much at home and  citizen in it as where I actually lived.  There I  found joy and sorrow  mixed, and

nothing abstract or typical, but  everything standing for  itself, and not for some other thing.  Then, I  suppose it

was the  interfusion of humor through so much of it, that  made it all precious and  friendly.  I think I had a

native love of  laughing, which was fostered in  me by my father's way of looking at  life, and had certainly

been  flattered by my intimacy with Cervantes;  but whether this was so or not,  I know that I liked best and felt

deepest those plays and passages in  Shakespeare where the alliance of  the tragic and the comic was closest.

Perhaps in a time when  selfconsciousness is so widespread, it is the  only thing that saves  us from ourselves.

I am sure that without it I  should not have been  naturalized to that world of Shakespeare's  Histories, where I

used to  spend so much of my leisure, with such a sense  of his own intimate  companionship there as I had

nowhere else.  I felt  that he must  somehow like my being in the joke of it all, and that in his  great  heart he had

room for a boy willing absolutely to lose himself in  him,  and be as one of his creations. 

It was the time of life with me when a boy begins to be in love  with the  pretty faces that then peopled this

world so thickly, and I  did not fail  to fall in love with the ladies of that Shakespeareworld  where I lived

equally.  I cannot tell whether it was because I found  them like my  ideals here, or whether my ideals acquired

merit because  of their  likeness to the realities there; they appeared to be all of  one degree of  enchanting

loveliness; but upon the whole I must have  preferred them in  the plays, because it was so much easier to get

on  with them there; I was  always much better dressed there; I was vastly  handsomer; I was not  bashful or

afraid, and I had some defects of  these advantages to contend  with here. 

That friend of mine, the printer whom I have mentioned, was one  with me  in a sense of the Shakespearean

humor, and he dwelt with me in  the sort  of double being I had in those two worlds.  We took the book  into the

woods at the ends of the long summer afternoons that remained  to us when  we had finished our work, and on

the shining Sundays of the  warm, late  spring, the early, warm autumn, and we read it there on  grassy slopes

or  heaps of fallen leaves; so that much of the poetry is  mixed for me with a  rapturous sense of the outdoor

beauty of this  lovely natural world.  We read turn about, one taking the story up as  the other tired, and as we

read the drama played itself under the open  sky and in the free air with  such orchestral effects as the soughing

woods or some rippling stream  afforded.  It was not interrupted when a  squirrel dropped a nut on us  from the

top of a tall hickory; and the  plaint of a meadowlark prolonged  itself with unbroken sweetness from  one

world to the other. 

But I think it takes two to read in the open air.  The pressure of  walls  is wanted to keep the mind within itself

when one reads alone;  otherwise  it wanders and disperses itself through nature.  When my  friend left us  for

want of work in the office, or from the vagarious  impulse which is so  strong in our craft, I took my

Shakespeare no  longer to the woods and  fields, but pored upon him mostly by night, in  the narrow little space

which I had for my study, under the stairs at  home.  There was a desk  pushed back against the wall, which the

irregular ceiling eloped down to  meet behind it, and at my left was a  window, which gave a good light on  the

writingleaf of my desk.  This  was my workshop for six or seven  years, and it was not at all a bad  one; I have

had many since that were  not so much to the purpose; and  though I would not live my life over, I  would

willingly enough have  that little study mine again.  But it is gone  an utterly as the faces  and voices that made

home around it, and that I  was fierce to shut out  of it, so that no sound or sight should molest me  in the


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pursuit of  the end which I sought gropingly, blindly, with very  little hope, but  with an intense ambition, and a

courage that gave way  under no burden,  before no obstacle.  Long ago changes were made in the  low,

rambling  house which threw my little closet into a larger room; but  this was  not until after I had left it many

years; and as long as I  remained a  part of that dear and simple home it was my place to read, to  write,  to

muse, to dream. 

I sometimes wish in these later years that I had spent less time in  it,  or that world of books which it opened

into; that I had seen more  of the  actual world, and had learned to know my brethren in it better.  I might  so

have amassed more material for after use in literature,  but I had to  fit myself to use it, and I suppose that this

was what I  was doing, in my  own way, and by such light as I had.  I often toiled  wrongly and  foolishly; but

certainly I toiled, and I suppose no work  is wasted.  Some  strength, I hope, was coming to me, even from my

mistakes, and though I  went over ground that I need not have  traversed, if I had not been left  so much to find

the way alone, yet I  was not standing still, and some of  the things that I then wished to  do I have done.  I do

not mind owning  that in others I have failed.  For instance, I have never surpassed  Shakespeare as a poet,

though I  once firmly meant to do so; but then, it  is to be remembered that very  few other people have

surpassed him, and  that it would not have been  easy. 

XIV.  IK MARVEL

My ardor for Shakespeare must have been at its height when I was  between  sixteen and seventeen years old,

for I fancy when I began to  formulate my  admiration, and to try to measure his greatness in  phrases, I was

less  simply impassioned than at some earlier time.  At  any rate, I am sure  that I did not proclaim his planetary

importance  in creation until I was  at least nineteen.  But even at an earlier age  I no longer worshipped at  a

single shrine; there were many gods in the  temple of my idolatry, and I  bowed the knee to them all in a

devotion  which, if it was not of one  quality, was certainly impartial.  While I  was reading, and thinking, and

living Shakespeare with such an  intensity that I do not see how there  could have been room in my

consciousness for anything else, there seem to  have been half a dozen  other divinities there, great and small,

whom I  have some present  difficulty in distinguishing.  I kept Irving, and  Goldsmith, and  Cervantes on their

old altars, but I added new ones, and  these I  translated from the contemporary: literary world quite as often  as

from the past.  I am rather glad that among them was the gentle and  kindly Ik Marvel, whose 'Reveries of a

Bachelor' and whose 'Dream  Life'  the young people of that day were reading with a tender rapture  which

would not be altogether surprising, I dare say, to the young  people of  this.  The books have survived the span

of immortality fixed  by our  amusing copyright laws, and seem now, when any pirate publisher  may  plunder

their author, to have a new life before them.  Perhaps  this is  ordered by Providence, that those who have no

right to them  may profit by  them, in that divine contempt of such profit which  Providence so often  shows. 

I cannot understand just how I came to know of the books, but I  suppose  it was through the contemporary

criticism which I was then  beginning to  read, wherever I could find it, in the magazines and  newspapers; and

I  could not say why I thought it would be very 'comme  il faut' to like  them.  Probably the literary fine world,

which is  always rubbing  shoulders with the other fine world, and bringing off a  little of its  powder and

perfume, was then dawning upon me, and I was  wishing to be of  it, and to like the things that it liked; I am

not so  anxious to do it  now.  But if this is true, I found the books better  than their friends,  and had many a

heartache from their pathos, many a  genuine glow of  purpose from their high import, many a tender  suffusion

from their  sentiment.  I dare say I should find their pose  now a little old  fashioned.  I believe it was rather full

of sighs,  and shrugs and starts,  expressed in dashes, and asterisks, and  exclamations, but I am sure that  the

feeling was the genuine and manly  sort which is of all times and  always the latest wear.  Whatever it  was, it

sufficed to win my heart,  and to identify me with whatever was  most romantic and most pathetic in  it.  I read

'Dream Life'  firstthough the 'Reveries of a Bachelor' was  written first, and I  believe is esteemed the better

bookand 'Dream  Life' remains first in  my affections.  I have now little notion what it  was about, but I love

its memory.  The book is associated especially in  my mind with one  golden day of Indian summer, when I


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carried it into the  woods with me,  and abandoned myself to a welter of emotion over its page.  I lay,  under a

crimson maple, and I remember how the light struck through  it  and flushed the print with the gules of the

foliage.  My friend was  away by this time on one of his several absences in the Northwest, and  I  was quite

alone in the absurd and irrelevant melancholy with which I  read  myself and my circumstances into the book.  I

began to read them  out  again in due time, clothed with the literary airs and graces that  I  admired in it, and for

a long time I imitated Ik Marvel in the  voluminous  letters I wrote my friend in compliance with his

Shakespearean prayer: 

          "To Milan let me hear from thee by letters,

          Of thy success in love, and what news else

          Betideth here in absence of thy friend;

          And I likewise will visit thee with mine."

Milan was then presently Sheboygan, Wisconsin, and Verona was our  little  village; but they both served the

soul of youth as well as the  real  places would have done, and were as really Italian as anything  else in  the

situation was really this or that.  Heaven knows what  gaudy  sentimental parade we made in our borrowed

plumes, but if the  travesty  had kept itself to the written word it would have been all  well enough.  My

misfortune was to carry it into print when I began to  write a story,  in the Ik Marvel manner, or rather to

compose it in  type at the case, for  that was what I did; and it was not altogether  imitated from Ik Marvel

either, for I drew upon the easier art of  Dickens at times, and helped  myself out with bald parodies of Bleak

House in many places.  It was all  very well at the beginning, but I  had not reckoned with the future

sufficiently to have started with any  clear ending in my mind, and as I  went on I began to find myself more

and more in doubt about it.  My  material gave out; incidents failed  me; the characters wavered and  threatened

to perish on my hands.  To  crown my misery there grew up an  impatience with the story among its  readers,

and this found its way to me  one day when I overheard an old  farmer who came in for his paper say that  he

did not think that story  amounted to much.  I did not think so either,  but it was deadly to  have it put into

words, and how I escaped the mortal  effect of the  stroke I do not know.  Somehow I managed to bring the

wretched thing  to a close, and to live it slowly into the past.  Slowly  it seemed  then, but I dare say it was fast

enough; and there is always  this  consolation to be whispered in the ear of wounded vanity, that the  world's

memory is equally bad for failure and success; that if it will  not keep your triumphs in mind as you think it

ought, neither will it  long dwell upon your defeats.  But that experience was really  terrible.  It was like some

dreadful dream one has of finding one's  self in battle  without the courage needed to carry one creditably

through the action,  or on the stage unprepared by study of the part  which one is to appear  in.  I have hover

looked at that story since,  so great was the shame and  anguish that I suffered from it, and yet I  do not think it

was badly  conceived, or attempted upon lines that were  mistaken.  If it were not  for what happened in the past

I might like  some time to write a story on  the same lines in the future. 

XV.  DICKENS

What I have said of Dickens reminds me that I had been reading him  at the  same time that I had been reading

Ik Marvel; but a curious  thing about  the reading of my later boyhood is that the dates do not  sharply detach

themselves one from another.  This may be so because my  reading was much  more multifarious than it had

been earlier, or  because I was reading  always two or three authors at a time.  I think  Macaulay a little

antedated Dickens in my affections, but when I came  to the novels of that  masterful artist (as I must call him,

with a  thousand reservations as to  the times when he is not a master and not  an artist), I did not fail to  fall

under his spell. 


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This was in a season of great depression, when I began to feel in  broken  health the effect of trying to burn my

candle at both ends.  It  seemed  for a while very simple and easy to come home in the middle of  the  afternoon,

when my task at the printingoffice was done, and sit  down to  my books in my little study, which I did not

finally leave  until the  family were in bed; but it was not well, and it was not  enough that I  should like to do it.

The most that can be said in  defence of such a  thing is that with the strong native impulse and the  conditions

it was  inevitable.  If I was to do the thing I wanted to do  I was to do it in  that way, and I wanted to do that

thing, whatever it  was, more than I  wanted to do anything else, and even more than I  wanted to do nothing.  I

cannot make out that I was fond of study, or  cared for the things I was  trying to do, except as a means to other

things.  As far as my pleasure  went, or my natural bent was concerned,  I would rather have been  wandering

through the woods with a gun on my  shoulder, or lying under a  tree, or reading some book that cost me no

sort of effort.  But there was  much more than my pleasure involved;  there was a hope to fulfil, an aim  to

achieve, and I could no more  have left off trying for what I hoped and  aimed at than I could have  left off

living, though I did not know very  distinctly what either  was.  As I look back at the endeavor of those days

much of it seems  mere purblind groping, wilful and wandering.  I can see  that doing all  by myself I was not

truly a law to myself, but only a sort  of helpless  force. 

I studied Latin because I believed that I should read the Latin  authors,  and I suppose I got as much of the

language as most  schoolboys of my  age, but I never read any Latin author but Cornelius  Nepos.  I studied

Greek, and I learned so much of it as to read a  chapter of the Testament,  and an ode of Anacreon.  Then I left

it, not  because I did not mean to go  farther, or indeed stop short of reading  all Greek literature, but  because

that friend of mine and I talked it  over and decided that I could  go on with Greek any time, but I had  better

for the present study German,  with the help of a German who had  come to the village.  Apparently I was

carrying forward an attack on  French at the same time, for I distinctly  recall my failure to enlist  with me an

old gentleman who had once lived a  long time in France, and  whom I hoped to get at least an accent from.

Perhaps because he knew  he had no accent worth speaking of, or perhaps  because he did not want  the bother

of imparting it, he never would keep  any of the engagements  he made with me, and when we did meet he so

abounded in excuses and  subterfuges that he finally escaped me, and I was  left to acquire an  Italian accent of

French in Venice seven or eight  years later.  At the  same time I was reading Spanish, more or less,  but neither

wisely nor  too well.  Having had so little help in my  studies, I had a stupid  pride in refusing all, even such as I

might have  availed myself of,  without shame, in books, and I would not read any  Spanish author with  English

notes.  I would have him in an edition wholly  Spanish from  beginning to end, and I would fight my way

through him  singlehanded,  with only such aid as I must borrow from a lexicon. 

I now call this stupid, but I have really no more right to blame  the boy  who was once I than I have to praise

him, and I am certainly  not going to  do that.  In his day and place he did what he could in  his own way; he  had

no true perspective of life, but I do not know  that youth ever has  that.  Some strength came to him finally from

the  mere struggle,  undirected and misdirected as it often was, and such  mental fibre as he  had was toughened

by the prolonged stress.  It  could be said, of course,  that the time apparently wasted in these  effectless studies

could have  been well spent in deepening and  widening a knowledge of English  literature never yet too great,

and I  have often said this myself; but  then, again, I am not sure that the  studies were altogether effectless.  I

have sometimes thought that  greater skill had come to my hand from them  than it would have had  without,

and I have trusted that in making known  to me the sources of  so much English, my little Latin and less Greek

have  enabled me to use  my own speech with a subtler sense of it than I should  have had  otherwise. 

But I will by no means insist upon my conjecture.  What is certain  is  that for the present my studies, without

method and without stint,  began  to tell upon my health, and that my nerves gave way in all  manner of

hypochondriacal fears.  These finally resolved themselves  into one,  incessant, inexorable, which I could

escape only through  bodily fatigue,  or through some absorbing interest that took me out of  myself altogether

and filled my morbid mind with the images of  another's creation. 


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In this mood I first read Dickens, whom I had known before in the  reading  I had listened to.  But now I

devoured his books one after  another as  fast as I could read them.  I plunged from the heart of one  to another,

so as to leave myself no chance for the horrors that beset  me.  Some of  them remain associated with the gloom

and misery of that  time, so that  when I take them up they bring back its dreadful shadow.  But I have  since

read them all more than once, and I have had my time  of thinking  Dickens, talking Dickens, and writing

Dickens, as we all  had who lived in  the days of the mighty magician.  I fancy the readers  who have come to

him since he ceased to fill the world with his  influence can have little  notion how great it was.  In that time he

colored the parlance of the  Englishspeaking race, and formed upon  himself every minor talent  attempting

fiction.  While his glamour  lasted it was no more possible for  a young novelist to escape writing  Dickens than

it was for a young poet  to escape writing Tennyson.  I  admired other authors more; I loved them  more, but

when it came to a  question of trying to do something in fiction  I was compelled, as by a  law of nature, to do it

at least partially in  his way. 

All the while that he held me so fast by his potent charm I was  aware  that it was a very rough magic now and

again, but I could not  assert my  sense of this against him in matters of character and  structure.  To  these I gave

in helplessly; their very grotesqueness  was proof of their  divine origin, and I bowed to the crudest

manifestations of his genius in  these kinds as if they were  revelations not to be doubted without  sacrilege.  But

in certain small  matters, as it were of ritual, I  suffered myself to think, and I  remember boldly speaking my

mind about  his style, which I thought bad. 

I spoke it even to the quaint character whom I borrowed his books  from,  and who might almost have come

out of his books.  He lived in  Dickens in  a measure that I have never known another to do, and my  contumely

must  have brought him a pang that was truly a personal  grief.  He forgave it,  no doubt because I bowed in the

Dickens worship  without question on all  other points.  He was then a man well on  towards fifty, and he had

come  to America early in life, and had lived  in our village many years,  without casting one of his English

prejudices, or ceasing to be of a  contrary opinion on every question,  political, religious and social.  He had no

fixed belief, but he went  to the service of his church whenever  it was held among us, and he  revered the Book

of Common Prayer while he  disputed the authority of  the Bible with all comers.  He had become a  citizen, but

he despised  democracy, and achieved a hardy consistency only  by voting with the  proslavery party upon all

measures friendly to the  institution which  he considered the scandal and reproach of the American  name.

From a  heart tender to all, he liked to say wanton, savage and  cynical  things, but he bore no malice if you

gainsaid him.  I know  nothing of  his origin, except the fact of his being an Englishman, or  what his  first

calling had been; but he had evolved among us from a  housepainter to an organbuilder, and he had a

passionate love of  music.  He built his organs from the ground up, and made every part of  them with  his own

hands; I believe they were very good, and at any  rate the  churches in the country about took them from him

as fast as  he could make  them.  He had one in his own house, and it was fine to  see him as he sat  before it,

with his long, tremulous hands  outstretched to the keys, his  noble head thrown back and his sensitive  face

lifted in the rapture of  his music.  He was a rarely intelligent  creature, and an artist in every  fibre; and if you

did not quarrel  with his manifold perversities, he was  a delightful companion. 

After my friend went away I fell much to him for society, and we  took  long, rambling walks together, or sat

on the stoop before his  door,  or lounged over the books in the drugstore, and talked evermore  of  literature.

He must have been nearly three times my age, but that  did  not matter; we met in the equality of the ideal

world where there  is  neither old nor young, any more than there is rich or poor.  He had  read  a great deal, but

of all he had read he liked Dickens best, and  was  always coming back to him with affection, whenever the

talk  strayed.  He could not make me out when I criticised the style of  Dickens; and when  I praised Thackeray's

style to the disadvantage of  Dickens's he could  only accuse me of a sort of aesthetic snobbishness  in my

preference.  Dickens, he said, was for the million, and Thackeray  was for the upper  ten thousand.  His view

amused me at the time, and  yet I am not sure that  it was altogether mistaken. 


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There is certainly a property in Thackeray that somehow flatters  the  reader into the belief that he is better

than other people.  I do  not  mean to say that this was why I thought him a finer writer than  Dickens,  but I will

own that it was probably one of the reasons why I  liked him  better; if I appreciated him so fully as I felt, I

must be  of a finer  porcelain than the earthen pots which were not aware of any  particular  difference in the

various liquors poured into them.  In  Dickens the  virtue of his social defect is that he never appeals to  the

principle  which sniffs, in his reader.  The base of his work is  the whole breadth  and depth of humanity itself.  It

is helplessly  elemental, but it is not  the less grandly so, and if it deals with the  simpler manifestations of

character, character affected by the  interests and passions rather than  the tastes and preferences, it  certainly

deals with the larger moods  through them.  I do not know  that in the whole range of his work he once  suffers

us to feel our  superiority to a fellowcreature through any  social accident, or  except for some moral cause.

This makes him very fit  reading for a  boy, and I should say that a boy could get only good from  him.  His

view of the world and of society, though it was very little  philosophized, was instinctively sane and

reasonable, even when it was  most impossible. 

We are just beginning to discern that certain conceptions of our  relations to our fellowmen, once formulated

in generalities which met  with a dramatic acceptation from the world, and were then rejected by  it  as mere

rhetoric, have really a vital truth in them, and that if  they  have ever seemed false it was because of the false

conditions in  which we  still live.  Equality and fraternity, these are the ideals  which once  moved the world,

and then fell into despite and mockery, as  unrealities;  but now they assert themselves in our hearts once more. 

Blindly, unwittingly, erringly as Dickens often urged them, these  ideals  mark the whole tendency of his

fiction, and they are what  endear him to  the heart, and will keep him dear to it long after many  a cunninger

artificer in letters has passed into forgetfulness.  I do  not pretend  that I perceived the full scope of his books,

but I was  aware of it in  the finer sense which is not consciousness.  While I  read him, I was in a  world where

the right came out best, as I believe  it will yet do in this  world, and where merit was crowned with the

success which I believe will  yet attend it in our daily life,  untrammelled by social convention or  economic

circumstance.  In that  world of his, in the ideal world, to  which the real world must finally  conform itself, I

dwelt among the shows  of things, but under a  Providence that governed all things to a good end,  and where

neither  wealth nor birth could avail against virtue or right.  Of course it was  in a way all crude enough, and

was already contradicted  by experience  in the small sphere of my own being; but nevertheless it  was true

with  that truth which is at the bottom of things, and I was  happy in it.  I  could not fail to love the mind which

conceived it, and  my worship of  Dickens was more grateful than that I had yet given any  writer.  I did  not

establish with him that onesided understanding which  I had with  Cervantes and Shakespeare; with a

contemporary that was not  possible,  and as an American I was deeply hurt at the things he had said  against

us, and the more hurt because I felt that they were often so  just.  But I was for the time entirely his, and I

could not have wished  to  write like any one else. 

I do not pretend that the spell I was under was wholly of a moral  or  social texture.  For the most part I was

charmed with him because  he was  a delightful storyteller; because he could thrill me, and make  me hot  and

cold; because he could make me laugh and cry, and stop my  pulse and  breath at will.  There seemed an

inexhaustible source of  humor and pathos  in his work, which I now find choked and dry; I  cannot laugh any

more at  Pickwick or Sam Weller, or weep for little  Nell or Paul Dombey; their  jokes, their griefs, seemed to

me to be  turned on, and to have a  mechanical action.  But beneath all is still  the strong drift of a  genuine

emotion, a sympathy, deep and sincere,  with the poor, the lowly,  the unfortunate.  In all that vast range of

fiction, there is nothing  that tells for the strong, because they are  strong, against the weak,  nothing that tells

for the haughty against  the humble, nothing that tells  for wealth against poverty.  The effect  of Dickens is

purely democratic,  and however contemptible he found our  pseudoequality, he was more truly  democratic

than any American who  had yet written fiction.  I suppose it  was our instinctive perception  in the region of his

instinctive  expression, that made him so dear to  us, and wounded our silly vanity so  keenly through our love

when he  told us the truth about our horrible sham  of a slavebased freedom.  But at any rate the democracy is

there in his  work more than he knew  perhaps, or would ever have known, or ever  recognized by his own life.


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In fact, when one comes to read the story of  his life, and to know  that he was really and lastingly ashamed of

having  once put up  shoeblacking as a boy, and was unable to forgive his mother  for  suffering him to be so

degraded, one perceives that he too was the  slave of conventions and the victim of conditions which it is the

highest  function of his fiction to help destroy. 

I imagine that my early likes and dislikes in Dickens were not very  discriminating.  I liked 'David

Copperfield,' and 'Barnaby Rudge,' and  'Bleak House,' and I still like them; but I do not think I liked them

more than 'Dombey Son,' and 'Nicholas Nickleby,' and the 'Pickwick  Papers,' which I cannot read now with

any sort of patience, not to  speak  of pleasure.  I liked 'Martin Chuzzlewit,' too, and the other  day I read  a great

part of it again, and found it roughly true in the  passages that  referred to America, though it was surcharged

in the  serious moods, and  caricatured in the comic.  The English are always  inadequate observers;  they seem

too full of themselves to have eyes  and ears for any alien  people; but as far as an Englishman could,  Dickens

had caught the look of  our life in certain aspects.  His  report of it was clumsy and farcical;  but in a large, loose

way it was  like enough; at least he had caught the  note of our selfsatisfied,  intolerant, and hypocritical

provinciality,  and this was not  altogether lost in his mocking horseplay. 

I cannot make out that I was any the less fond of Dickens because  of it.  I believe I was rather more willing to

accept it as a faithful  portraiture then than I should be now; and I certainly never made any  question of it with

my friend the organbuilder.  'Martin Chuzzlewit'  was  a favorite book with him, and so was the 'Old Curiosity

Shop.'  No  doubt  a fancied affinity with Tom Pinch through their common love of  music made  him like that

most sentimental and improbable personage,  whom he would  have disowned and laughed to scorn if he had

met him in  life; but it was  a purely altruistic sympathy that he felt with Little  Nell and her  grandfather.  He

was fond of reading the pathetic  passages from both  books, and I can still hear his rich, vibrant voice  as it

lingered in  tremulous emotion on the periods he loved.  He would  catch the volume up  anywhere, any time,

and begin to read, at the  bookstore, or the harness  shop, or the lawoffice, it did not matter  in the wide

leisure of a  country village, in those days before the  war, when people had all the  time there was; and he was

sure of his  audience as long as he chose to  read.  One Christmas eve, in answer to  a general wish, he read the

'Christmas Carol' in the Courthouse, and  people came from all about to  hear him. 

He was an invalid and he died long since, ending a life of  suffering in  the saddest way.  Several years before

his death money  fell to his  family, and he went with them to an Eastern city, where he  tried in vain  to make

himself at home.  He never ceased to pine for  the village be had  left, with its old companionships, its easy

usages,  its familiar faces;  and he escaped to it again and again, till at last  every tie was severed,  and he could

come back no more.  He was never  reconciled to the change,  and in a manner he did really die of the

homesickness which deepened an  hereditary taint, and enfeebled him to  the disorder that carried him.  off.  My

memories of Dickens remain  mingled with my memories of this  quaint and most original genius, and  though

I knew Dickens long before I  knew his lover, I can scarcely  think of one without thinking of the  other. 

XVI.  WORDSWORTH, LOWELL, CHAUCER

Certain other books I associate with another pathetic nature, of  whom the  organbuilder and I were both

fond.  This was the young poet  who looked  after the book half of the village drug and book store, and  who

wrote  poetry in such leisure as he found from his duties, and with  such  strength as he found in the disease

preying upon him.  He must  have been  far gone in consumption when I first knew him, for I have no

recollection  of a time when his voice was not faint and husky, his  sweet smile wan,  and his blue eyes dull

with the disease that wasted  him away, 

               "Like wax in the fire,

               Like snow in the sun."


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People spoke of him as once strong and vigorous, but I recall him  fragile  and pale, gentle, patient, knowing

his inexorable doom, and  not hoping or  seeking to escape it.  As the end drew near he left his  employment and

went home to the farm, some twenty miles away, where I  drove out to see  him once through the deep snow of

a winter which was  to be his last.  My heart was heavy all the time, but he tried to make  the visit pass

cheerfully with our wonted talk about books.  Only at  parting, when he  took my hand in his thin, cold clasp,

he said, "I  suppose my disease is  progressing," with the patience he always  showed. 

I did not see him again, and I am not sure now that his gift was  very  distinct or very great.  It was slight and

graceful rather, I  fancy,  and if he had lived it might not have sufficed to make him  widely known,  but he had

a real and a very delicate sense of beauty in  literature,  and I believe it was through sympathy with his

preferences  that I came  into appreciation of several authors whom I had not known,  or had not  cared for

before.  There could not have been many shelves  of books in  that store, and I came to be pretty well

acquainted with  them all before  I began to buy them.  For the most part, I do not  think it occurred to me  that

they were there to be sold; for this pale  poet seemed indifferent to  the commercial property in them, and only

to wish me to like them. 

I am not sure, but I think it was through some volume which I found  in  his charge that I first came to know of

De Quincey; he was fond of  Dr. Holmes's poetry; he loved Whittier and Longfellow, each  represented  in his

slender stock by some distinctive work.  There were  several stray  volumes of Thackeray's minor writings, and

I still have  the 'Yellowplush  Papers' in the smooth red cloth (now pretty well  tattered) of Appleton's  Popular

Library, which I bought there. But  most of the books were in the  famous old brown cloth of Ticknor  Fields,

which was a warrant of  excellence in the literature it  covered.  Besides these there were  standard volumes of

poetry,  published by Phillips Sampson, from worn  out plates; for a birthday  present my mother got me

Wordsworth in this  shape, and I am glad to  think that I once read the "Excursion" in it,  for I do not think I

could do so now, and I have a feeling that it is  very right and fit to  have read the "Excursion."  To be honest, it

was  very hard reading  even then, and I cannot truthfully pretend that I have  ever liked  Wordsworth except in

parts, though for the matter of that,  I do not  suppose that any one ever did.  I tried hard enough to like

everything  in him, for I had already learned enough to know that I ought  to like  him, and that if I did not, it

was a proof of intellectual and  moral  inferiority in me.  My early idol, Pope, had already been tumbled  into

the dust by Lowell, whose lectures on English Poetry had lately been  given in Boston, and had met with my

rapturous acceptance in such  newspaper report as I had of them.  So, my preoccupations were all in  favor of

the Lake School, and it was both in my will and my conscience  to  like Wordsworth.  If I did not do so it was

not my fault, and the  fault  remains very much what it first was. 

I feel and understand him more deeply than I did then, but I do not  think  that I then failed of the meaning of

much that I read in him,  and I am  sure that my senses were quick to all the beauty in him.  After suffering

once through the "Excursion" I did not afflict myself  with it again,  but there were other poems of his which I

read over and  over, as I fancy  it is the habit of every lover of poetry to do with  the pieces he is fond  of.  Still, I

do not make out that Wordsworth  was ever a passion of mine;  on the other hand, neither was Byron.  Him,

too, I liked in passages and  in certain poems which I knew  before I read Wordsworth at all; I read him

throughout, but I did not  try to imitate him, and I did not try to  imitate Wordsworth. 

Those lectures of Lowell's had a great influence with me, and I  tried to  like whatever they bade me like, after

a fashion common to  young people  when they begin to read criticisms; their aesthetic pride  is touched;  they

wish to realize that they too can feel the fine  things the critic  admires.  From this motive they do a great deal

of  factitious liking;  but after all the affections will not be bidden,  and the critic can only  avail to give a point

of view, to enlighten a  perspective.  When I read  Lowell's praises of him, I had all the will  in the world to read

Spencer,  and I really meant to do so, but I have  not done so to this day, and as  often as I have tried I have

found it  impossible.  It was not so with  Chaucer, whom I loved from the first  word of his which I found

quoted in  those lectures, and in Chambers's  'Encyclopaedia of English Literature,'  which I had borrowed of

my  friend the organbuilder. 


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In fact, I may fairly class Chaucer among my passions, for I read  him  with that sort of personal attachment I

had for Cervantes, who  resembled  him in a certain sweet and cheery humanity.  But I do not  allege this as  the

reason, for I had the same feeling for Pope, who  was not like either  of them.  Kissing goes by favor, in

literature as  in life, and one cannot  quite account for one's passions in either;  what is certain is, I liked

Chaucer and I did not like Spencer;  possibly there was an affinity  between reader and poet, but if there  was I

should be at a loss to name  it, unless it was the liking for  reality; and the sense of mother earth  in human life.

By the time I  had read all of Chaucer that I could find  in the various collections  and criticisms, my father had

been made a  clerk in the legislature,  and on one of his visits home he brought me the  poet's works from the

State Library, and I set about reading them with a  glossary.  It was  not easy, but it brought strength with it,

and lifted  my heart with a  sense of noble companionship. 

I will not pretend that I was insensible to the grossness of the  poet's  time, which I found often enough in the

poet's verse, as well  as the  goodness of his nature, and my father seems to have felt a  certain  misgiving about

it.  He repeated to me the librarian's  question as to  whether he thought he ought to put an unexpurgated  edition

in the hands  of a boy, and his own answer that he did not  believe it would hurt me.  It was a kind of appeal to

me to make the  event justify him, and I  suppose he had not given me the book without  due reflection.

Probably he  reasoned that with my greed for all  manner of literature the bad would  become known to me

along with the  good at any rate, and I had better know  that he knew it. 

The streams of filth flow down through the ages in literature,  which  sometimes seems little better than an

open sewer, and, as I have  said,  I do not see why the time should not come when the noxious and  noisome

channels should be stopped; but the base of the mind is  bestial, and so  far the beast in us has insisted upon

having his full  say.  The worst of  lewd literature is that it seems to give a sanction  to lewdness in the  life, and

that inexperience takes this effect for  reality: that is the  danger and the harm, and I think the fact ought  not to

be blinked.  Compared with the meaner poets the greater are the  cleaner, and Chaucer  was probably safer than

any other English poet of  his time, but I am not  going to pretend that there are not things in  Chaucer which a

boy would  be the better for not reading; and so far as  these words of mine shall be  taken for counsel, I am not

willing that  they should unqualifiedly praise  him.  The matter is by no means  simple; it is not easy to conceive

of a  means of purifying the  literature of the past without weakening it, and  even falsifying it,  but it is best to

own that it is in all respects just  what it is, and  not to feign it otherwise.  I am not ready to say that  the harm

from  it is positive, but you do get smeared with it, and the  filthy thought  lives with the filthy rhyme in the ear,

even when it does  not corrupt  the heart or make it seem a light thing for the reader's  tongue and  pen to sin in

kind. 

I loved my Chaucer too well, I hope, not to get some good from the  best  in him; and my reading of criticism

had taught me how and where  to look  for the best, and to know it when I had found it.  Of course I  began to

copy him.  That is, I did not attempt anything like his tales  in kind;  they must have seemed too hopelessly far

away in taste and  time, but I  studied his verse, and imitated a stanza which I found in  some of his  things and

had not found elsewhere; I rejoiced in the  freshness and  sweetness of his diction, and though I felt that his

structure was  obsolete, there was in his wording something homelier  and heartier than  the imported analogues

that had taken the place of  the phrases he used. 

I began to employ in my own work the archaic words that I fancied  most,  which was futile and foolish

enough, and I formed a preference  for the  simpler AngloSaxon woof of our speech, which was not so bad.

Of course,  being left so much as I was to my own whim in such things,  I could not  keep a just mean; I had an

aversion for the Latin  derivatives which was  nothing short of a craze.  Some halfbred critic  whom I had read

made me  believe that English could be written without  them, and had better be  written so, and I did not

escape from this  lamentable error until I had  produced with weariness and vexation of  spirit several pieces of

prose  wholly composed of monosyllables.  I  suspect now that I did not always  stop to consider whether my

short  words were not as Latin by race as any  of the long words I rejected,  and that I only made sure they were

short. 


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The frivolous ingenuity which wasted itself in this exercise  happily  could not hold out long, and in verse it

was pretty well  helpless from  the beginning.  Yet I will not altogether blame it, for  it made me know,  as

nothing else could, the resources of our tongue in  that sort; and in  the revolt from the slavish bondage I took

upon  myself I did not go so  far as to plunge into any very wild  polysyllabic excesses.  I still like  the little

word if it says the  thing I want to say as well as the big  one, but I honor above all the  word that says the

thing.  At the same  time I confess that I have a  prejudice against certain words that I  cannot overcome; the

sight of  some offends me, the sound of others, and  rather than use one of those  detested vocables, even when

I perceive that  it would convey my exact  meaning, I would cast about long for some other.  I think this is a

foible, and a disadvantage, but I do not deny it. 

An author who had much to do with preparing me for the quixotic  folly in  point was that Thomas Babington

Macaulay, who taught  simplicity of  diction in phrases of as "learned length and thundering  sound," as any he

would have had me shun, and who deplored the  Latinistic English of  Johnson in terms emulous of the great

doctor's  orotundity and  ronderosity.  I wonder now that I did not see how my  physician avoided  his medicine,

but I did not, and I went on to spend  myself in an endeavor  as vain and senseless as any that pedantry has

conceived.  It was none  the less absurd because I believed in it so  devoutly, and sacrificed  myself to it with

such infinite pains and  labor.  But this was long after  I read Macaulay, who was one of my  grand passions

before Dickens or  Chaucer. 

XVII.  MACAULAY

One of the many characters of the village was the machinist who had  his  shop under our printingoffice when

we first brought our newspaper  to the  place, and who was just then a machinist because he was tired  of being

many other things, and had not yet made up his mind what he  should be  next.  He could have been whatever

he turned his agile  intellect and his  cunning hand to; he had been a schoolmaster and a  watchmaker, and I

believe an amateur doctor and irregular lawyer; he  talked and wrote  brilliantly, and he was one of the group

that nightly  disposed of every  manner of theoretical and practical question at the  drugstore; it was  quite

indifferent to him which side he took; what  he enjoyed was the  mental exercise.  He was in consumption, as

so many  were in that region,  and he carbonized against it, as he said; he took  his carbon in the  liquid form,

and the last time I saw him the carbon  had finally prevailed  over the consumption, but it had itself become a

seated vice; that was  many years since, and it is many years since he  died. 

He must have been known to me earlier, but I remember him first as  he  swam vividly into my ken, with a

volume of Macaulay's essays in his  hand,  one day.  Less figuratively speaking, he came up into the

printingoffice  to expose from the book the nefarious plagiarism of an  editor in a  neighboring city, who had

adapted with the change of names  and a word or  two here and there, whole passages from the essay on

Barere, to the  denunciation of a brother editor.  It was a very  simplehearted fraud,  and it was all done with an

innocent trust in  the popular ignorance which  now seems to me a little pathetic; but it  was certainly very

barefaced,  and merited the public punishment which  the discoverer inflicted by means  of what journalists call

the deadly  parallel column.  The effect ought  logically to have been ruinous for  the plagiarist, but it was really

nothing of the kind.  He simply  ignored the exposure, and the comments of  the other city papers, and  in the

process of time he easily lived down  the memory of it and went  on to greater usefulness in his profession. 

But for the moment it appeared to me a tremendous crisis, and I  listened  as the minister of justice read his

communication, with a  thrill which  lost itself in the interest I suddenly felt in the  plundered author.  Those

facile and brilliant phrases and ideas struck  me as the finest  things I had yet known in literature, and I

borrowed  the book and read it  through.  Then I borrowed another volume of  Macaulay's essays, and  another

and another, till I had read them every  one.  It was like a long  debauch, from which I emerged with regret  that

it should ever end. 


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I tried other essayists, other critics, whom the machinist had in  his  library, but it was useless; neither Sidney

Smith nor Thomas  Carlyle  could console me; I sighed for more Macaulay and evermore  Macaulay.  I  read his

History of England, and I could measurably  console myself with  that, but only measurably; and I could not

go back  to the essays and read  them again, for it seemed to me I had absorbed  them so thoroughly that I  had

left nothing unenjoyed in them.  I used  to talk with the machinist  about them, and with the organbuilder, and

with my friend the printer,  but no one seemed to feel the intense  fascination in them that I did, and  that I

should now be quite unable  to account for. 

Once more I had an author for whom I could feel a personal  devotion, whom  I could dream of and dote upon,

and whom I could offer  my intimacy in  many an impassioned revery.  I do not think T. B.  Macaulay would

really  have liked it; I dare say he would not have  valued the friendship of the  sort of a youth I was, but in the

conditions he was helpless, and I  poured out my love upon him without  a rebuff.  Of course I reformed my

prose style, which had been  carefully modelled upon that of Goldsmith and  Irving, and began to  write in the

manner of Macaulay, in short, quick  sentences, and with  the prevalent use of brief AngloSaxon words,

which  he prescribed, but  did not practise.  As for his notions of literature, I  simply accepted  them with the

feeling that any question of them would  have been little  better than blasphemy. 

For a long time he spoiled my taste for any other criticism; he  made it  seem pale, and poor, and weak; and he

blunted my sense to  subtler  excellences than I found in him.  I think this was a pity, but  it was a  thing not to

be helped, like a great many things that happen  to our hurt  in life; it was simply inevitable.  How or when my

frenzy  for him began  to abate I cannot say, but it certainly waned, and it  must have waned  rapidly, for after

no great while I found myself  feeling the charm of  quite different minds, as fully as if his had  never enslaved

me.  I  cannot regret that I enjoyed him so keenly as I  did; it was in a way a  generous delight, and though he

swayed me  helplessly whatever way he  thought, I do not think yet that he swayed  me in any very wrong way.

He  was a bright and clear intelligence, and  if his light did not go far, it  is to be said of him that his worst  fault

was only to have stopped short  of the finest truth in art, in  morals, in politics. 

XVIII.  CRITICS AND REVIEWS

What remained to me from my love of Macaulay was a love of  criticism,  and I read almost as much in

criticism as I read in poetry  and history  and fiction.  It was of an eccentric doctor, another of  the village

characters, that I got the works of Edgar A. Poe; I do not  know just how,  but it must have been in some

exchange of books; he  preferred  metaphysics.  At any rate I fell greedily upon them, and I  read with no  less

zest than his poems the bitter, and cruel, and  narrowminded  criticisms which mainly filled one of the

volumes.  As  usual, I accepted  them implicitly, and it was not till long afterwards  that I understood  how

worthless they were. 

I think that hardly less immoral than the lubricity of literature,  and  its celebration of the monkey and the goat

in us, is the spectacle  such  criticism affords of the tigerish play of satire.  It is  monstrous that  for no offence

but the wish to produce something  beautiful, and the  mistake of his powers in that direction, a writer  should

become the prey  of some ferocious wit, and that his tormentor  should achieve credit by  his lightness and ease

in rending his prey;  it is shocking to think how  alluring and depraving the fact is to the  young reader emulous

of such  credit, and eager to achieve it.  Because  I admired these barbarities of  Poe's, I wished to irritate them,

to  spit some hapless victim on my own  spear, to make him suffer and to  make the reader laugh.  This is as far

as possible from the criticism  that enlightens and ennobles, but it is  still the ideal of most  critics, deny it as

they will; and because it is  the ideal of most  critics criticism still remains behind all the other  literary arts. 

I am glad to remember that at the same time I exulted in these  ferocities  I had mind enough and heart enough

to find pleasure in the  truer and  finer work, the humaner work of other writers, like Hazlitt,  and Leigh  Hunt,

and Lamb, which became known to me at a date I cannot  exactly fix.  I believe it was Hazlitt whom I read


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first, and he helped  me to clarify  and formulate my admiration of Shakespeare as no one  else had yet done;

Lamb helped me too, and with all the dramatists,  and on every hand I was  reaching out for light that should

enable me  to place in literary history  the authors I knew and loved. 

I fancy it was well for me at this period to have got at the four  great  English reviews, the Edinburgh, the

Westminster, the London  Quarterly,  and the North British, which I read regularly, as well as  Blackwood's

Magazine.  We got them in the American editions in payment  for printing  the publisher's prospectus, and their

arrival was an  excitement, a joy,  and a satisfaction with me, which I could not now  describe without having

to accuse myself of exaggeration.  The love of  literature, and the hope  of doing something in it, had become

my life  to the exclusion of all  other interests, or it was at least the great  reality, and all other  things were as

shadows.  I was living in a time  of high political tumult,  and I certainly cared very much for the  question of

slavery which was  then filling the minds of men; I felt  deeply the shame and wrong of our  Fugitive Slave

Law; I was stirred by  the news from Kansas, where the  great struggle between the two great  principles in our

nationality was  beginning in bloodshed; but I cannot  pretend that any of these things  were more than ripples

on the surface  of my intense and profound interest  in literature.  If I was not to  live by it, I was somehow to

live for it. 

If I thought of taking up some other calling it was as a means  only;  literature was always the end I had in

view, immediately or  finally.  I did not see how it was to yield me a living, for I knew  that almost all  the

literary men in the country had other professions;  they were editors,  lawyers, or had public or private

employments; or  they were men of  wealth; there was then not one who earned his bread  solely by his pen in

fiction, or drama, or history, or poetry, or  criticism, in a day when  people wanted very much less butter on

their  bread than they do now.  But I kept blindly at my studies, and yet not  altogether blindly, for,  as I have

said, the reading I did had more  tendency than before, and I  was beginning to see authors in their  proportion

to one another, and to  the body of literature. 

The English reviews were of great use to me in this; I made a rule  of  reading each one of them quite through.

To be sure I often broke  this  rule, as people are apt to do with rules of the kind; it was not  possible  for a boy

to wade through heavy articles relating to English  politics and  economics, but I do not think I left any paper

upon a  literary topic  unread, and I did read enough politics, especially in  Blackwood's, to be  of Tory

opinions; they were very fit opinions for a  boy, and they did not  exact of me any change in regard to the

slavery  question. 

XIX.  A NONLITERARY EPISODE

I suppose I might almost class my devotion to English reviews among  my  literary passions, but it was of very

short lease, not beyond a  year or  two at the most.  In the midst of it I made my first and only  essay aside  from

the lines of literature, or rather wholly apart from  it.  After some  talk with my father it was decided, mainly by

myself,  I suspect, that I  should leave the printingoffice and study law; and  it was arranged with  the United

States Senator who lived in our  village, and who was at home  from Washington for the summer, that I  was to

come into his office.  The  Senator was by no means to undertake  my instruction himself; his nephew,  who had

just begun to read law,  was to be my fellowstudent, and we were  to keep each other up to the  work, and to

recite to each other, until we  thought we had enough law  to go before a board of attorneys and test our  fitness

for admission  to the bar. 

This was the custom in that day and place, as I suppose it is still  in  most parts of the country.  We were to be

fitted for practice in  the  courts, not only by our reading, but by a season of pettifogging  before  justices of the

peace, which I looked forward to with no small  shrinking  of my shy spirit; but what really troubled me most,

and was  always the  grain of sand between my teeth, was Blackstone's confession  of his own  original

preference for literature, and his perception that  the law was  "a jealous mistress," who would suffer no rival


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in his  affections.  I agreed with him that I could not go through life with a  divided  interest; I must give up

literature or I must give up law.  I  not only  consented to this logically, but I realized it in my attempt  to carry

on  the reading I had loved, and to keep at the efforts I was  always making  to write something in verse or

prose, at night, after  studying law all  day.  The strain was great enough when I had merely  the work in the

printingoffice; but now I came home from my  Blackstone mentally fagged,  and I could not take up the

authors whom  at the bottom of my heart I  loved so much better.  I tried it a month,  but almost from the fatal

day  when I found that confession of  Blackstone's, my whole being turned from  the "jealous mistress" to the

high minded muses: I had not only to go  back to literature, but I had  also to go back to the printingoffice.  I

did not regret it, but I had  made my change of front in the public eye,  and I felt that it put me  at a certain

disadvantage with my fellow  citizens; as for the  Senator, whose office I had forsaken, I met him now  and

then in the  street, without trying to detain him, and once when he  came to the  printingoffice for his paper we

encountered at a point where  we could  not help speaking.  He looked me over in my general effect of  base

mechanical, and asked me if I had given up the law; I had only to  answer him I had, and our conference

ended.  It was a terrible moment  for  me, because I knew that in his opinion I had chosen a path in  life, which

if it did not lead to the Poor House was at least no way  to the White  House.  I suppose now that he thought I

had merely gone  back to my trade,  and so for the time I had; but I have no reason to  suppose that he judged

my case narrowmindedly, and I ought to have  had the courage to have the  affair out with him, and tell him

just why  I had left the law; we had  sometimes talked the English reviews over,  for he read them as well as I,

and it ought not to have been  impossible for me to be frank with him;  but as yet I could not trust  any one with

my secret hope of some day  living for literature,  although I had already lived for nothing else.  I preferred the

disadvantage which I must be at in his eyes, and in the  eyes of most  of my fellowcitizens; I believe I had the

applause of the  organbuilder, who thought the law no calling for me. 

In that village there was a social equality which, if not absolute,  was  as nearly so as can ever be in a

competitive civilization; and I  could  have suffered no slight in the general esteem for giving up a  profession

and going back to a trade; if I was despised at all it was  because I had  thrown away the chance of material

advancement; I dare  say some people  thought I was a fool to do that.  No one, indeed,  could have imagined

the  rapture it was to do it, or what a load rolled  from my shoulders when I  dropped the law from them.

Perhaps Sinbad or  Christian could have  conceived of my ecstatic relief; yet so far as  the popular vision

reached  I was not returning to literature, but to  the printing business, and I  myself felt the difference.  My

reading  had given me criterions different  from those of the simple life of our  village, and I did not flatter

myself that my calling would have been  thought one of great social  dignity in the world where I hoped some

day to make my living.  My convictions were all democratic, but at  heart I am afraid I was a  snob, and was

unworthy of the honest work  which I ought to have felt it  an honor to do; this, whatever we  falsely pretend to

the contrary, is the  frame of every one who aspires  beyond the work of his hands.  I do not  know how it had

become mine,  except through my reading, and I think it  was through the devotion I  then had for a certain

author that I came to a  knowledge not of good  and evil so much as of common and superfine. 

XX.  THACKERAY

It was of the organbuilder that I had Thackeray's books first.  He  knew  their literary quality, and their rank in

the literary, world;  but I  believe he was surprised at the passion I instantly conceived  for them.  He could not

understand it; he deplored it almost as a moral  defect in  me; though he honored it as a proof of my critical

taste.  In a certain  measure he was right. 

What flatters the worldly pride in a young man is what fascinates  him  with Thackeray.  With his air of looking

down on the highest, and  confidentially inviting you to be of his company in the seat of the  scorner he is

irresistible; his very confession that he is a snob,  too,  is balm and solace to the reader who secretly admires

the  splendors he  affects to despise.  His sentimentality is also dear to  the heart of  youth, and the boy who is

dazzled by his satire is melted  by his easy  pathos.  Then, if the boy has read a good many other  books, he is


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taken  with that abundance of literary turn and allusion  in Thackeray; there is  hardly a sentence but reminds

him that he is in  the society of a great  literary swell, who has read everything, and  can mock or burlesque life

right and left from the literature always  at his command.  At the same  time he feels his mastery, and is

abjectly grateful to him in his own  simple love of the good for his  patronage of the unassuming virtues.  It is

so pleasing to one's  'vanity, and so safe, to be of the master's  side when he assails those  vices and foibles

which are inherent in the  system of things, and  which one can contemn with vast applause so long as  one

does not  attempt to undo the conditions they spring from. 

I exulted to have Thackeray attack the aristocrats, and expose  their  wicked pride and meanness, and I never

noticed that he did not  propose to  do away with aristocracy, which is and must always be just  what it has

been, and which cannot be changed while it exists at all.  He appeared to  me one of the noblest creatures that

ever was when he  derided the shams  of society; and I was far from seeing that society,  as we have it, was

necessarily a sham; when he made a mock of  snobbishness I did not know  but snobbishness was something

that might  be reached and cured by  ridicule.  Now I know that so long as we have  social inequality we shall

have snobs; we shall have men who bully and  truckle, and women who snub  and crawl.  I know that it is futile

to,  spurn them, or lash them for  trying to get on in the world, and that  the world is what it must be from  the

selfish motives which underlie  our economic life.  But I did not know  these things then, nor for long

afterwards, and so I gave my heart to  Thackeray, who seemed to promise  me in his contempt of the world a

refuge  from the shame I felt for my  own want of figure in it.  He had the effect  of taking me into the  great

world, and making me a party to his splendid  indifference to  titles, and even to royalties; and I could not see

that  sham for sham  he was unwittingly the greatest sham of all. 

I think it was 'Pendennis' I began with, and I lived in the book to  the  very last line of it, and made its alien

circumstance mine to the  smallest detail.  I am still not sure but it is the author's greatest  book, and I speak

from a thorough acquaintance with every line he has  written, except the Virginians, which I have never been

able to read  quite through; most of his work I have read twice, and some of it  twenty  times. 

After reading 'Pendennis' I went to 'Vanity Fair,' which I now  think the  poorest of Thackeray's

novelscrude, heavyhanded,  caricatured.  About  the same time I revelled in the romanticism of  'Henry

Esmond,' with its  pseudoeighteenthcentury sentiment, and its  appeals to an overwrought  ideal of

gentlemanhood and honor.  It was  long before I was duly revolted  by Esmond's transfer of his passion  from

the daughter to the mother whom  he is successively enamoured of.  I believe this unpleasant and  preposterous

affair is thought one of  the fine things in the story; I do  not mind owning that I thought it  so myself when I

was seventeen; and if  I could have found a Beatrix to  be in love with, and a Lady Castlewood to  be in love

with me, I should  have asked nothing finer of fortune.  The glamour of Henry Esmond was  all the deeper

because I was reading the  'Spectator' then, and was  constantly in the company of Addison, and  Steele, and

Swift, and Pope,  and all the wits at Will's, who are  presented evanescently in the  romance.  The intensely

literary keeping,  as well as quality, of the  story I suppose is what formed its highest  fascination for me; but

that effect of great world which it imparts to  the reader, making him  citizen, and, if he will, leading citizen of

it,  was what helped turn  my head. 

This is the toxic property of all Thackeray's writing.  He is  himself  forever dominated in imagination by the

world, and even while  he tells  you it is not worth while he makes you feel that it is worth  while.  It  is not the

honest man, but the man of honor, who shines in  his page; his  meek folk are proudly meek, and there is a

touch of  superiority, a glint  of mundane splendor, in his lowliest.  He rails  at the order of things,  but he

imagines nothing different, even when  he shows that its baseness,  and cruelty, and hypocrisy are wellnigh

inevitable, and, for most of  those who wish to get on in it, quite  inevitable.  He has a good word for  the

virtues, he patronizes the  Christian graces, he pats humble merit on  the head; he has even  explosions of

indignation against the insolence and  pride of birth,  and pursepride.  But, after all, he is of the world,

worldly, and the  highest hope he holds out is that you may be in the  world and despise  its ambitions while

you compass its ends. 


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I should be far from blaming him for all this.  He was of his time;  but  since his time men have thought beyond

him, and seen life with a  vision  which makes his seem rather purblind.  He must have been  immensely in

advance of most of the thinking and feeling of his day,  for people then  used to accuse his sentimental

pessimism of cynical  qualities which we  could hardly find in it now.  It was the age of  intense individualism,

when you were to do right because it was  becoming to you, say, as a  gentleman, and you were to have an eye

single to the effect upon your  character, if not your reputation; you  were not to do a mean thing  because it

was wrong, but because it was  mean.  It was romanticism  carried into the region of morals.  But I  had very

little concern then as  to that sort of error. 

I was on a very high esthetic horse, which I could not have  conveniently  stooped from if I had wished; it was

quite enough for me  that Thackeray's  novels were prodigious works of art, and I acquired  merit, at least with

myself, for appreciating them so keenly, for  liking them so much.  It  must be, I felt with far less consciousness

than my formulation of the  feeling expresses, that I was of some finer  sort myself to be able to  enjoy such a

fine sort.  No doubt I should  have been a coxcomb of some  kind, if not that kind, and I shall not be  very

strenuous in censuring  Thackeray for his effect upon me in this  way.  No doubt the effect was  already in me,

and he did not so much  produce it as find it. 

In the mean time he was a vast delight to me, as much in the  variety of  his minor workshis 'Yellowplush,'

and 'Letters of Mr.  Brown,' and  'Adventures of Major Gahagan,' and the 'Paris Sketch  Book,' and the  'Irish

Sketch Book,' and the 'Great Hoggarty Diamond,'  and the 'Book of  Snobs,' and the 'English Humorists,' and

the 'Four  Georges,' and all the  multitude of his essays, and verses, and  caricaturesas in the spacious  designs

of his huge novels, the  'Newcomes,' and 'Pendennis,' and 'Vanity  Fair,' and 'Henry Esmond,'  and 'Barry

Lyndon.' 

There was something in the art of the last which seemed to me then,  and  still seems, the farthest reach of the

author's great talent.  It  is  couched, like so much of his work, in the autobiographic form,  which next  to the

dramatic form is the most natural, and which lends  itself with  such flexibility to the purpose of the author.  In

'Barry  Lyndon' there  is imagined to the life a scoundrel of such rare quality  that he never  supposes for a

moment but he is the finest sort of a  gentleman; and so,  in fact, he was, as most gentlemen went in his day.

Of course, the  picture is overcolored; it was the vice of Thackeray,  or of Thackeray's  time, to surcharge all

imitations of life and  character, so that a  generation apparently much slower, if not duller  than ours, should

not  possibly miss the artist's meaning.  But I do  not think it is so much  surcharged as 'Esmond;' 'Barry Lyndon'

is by  no manner of means so  conscious as that mirror of gentlemanhood, with  its manifold self

reverberations; and for these reasons I am inclined  to think he is the  most perfect creation of Thackeray's

mind. 

I did not make the acquaintance of Thackeray's books all at once,  or even  in rapid succession, and he at no

time possessed the whole  empire of my  catholic, not to say, fickle, affections, during the  years I was

compassing a full knowledge and sense of his greatness,  and burning  incense at his shrine.  But there was a

moment when he so  outshone and  overtopped all other divinities in my worship that I was  effectively his

alone, as I have been the helpless and, as it were,  hypnotized devotee of  three or four others of the very great.

From  his art there flowed into  me a literary quality which tinged my whole  mental substance, and made it

impossible for me to say, or wish to  say, anything without giving it the  literary color.  That is, while he

dominated my love and fancy, if I had  been so fortunate as to have a  simple concept of anything in life, I

must  have tried to give the  expression of it some turn or tint that would  remind the reader of  books even

before it reminded him of men. 

It is hard to make out what I mean, but this is a try at it, and I  do not  know that I shall be able to do better

unless I add that  Thackeray, of  all the writers that I have known, is the most  thoroughly and profoundly

imbued with literature, so that when he  speaks it is not with words and  blood, but with words and ink.  You

may read the greatest part of  Dickens, as you may read the greatest  part of Hawthorne or Tolstoy, and  not


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once be reminded of literature  as a business or a cult, but you can  hardly read a paragraph, hardly a  sentence,

of Thackeray's without being  reminded of it either by  suggestion or downright allusion. 

I do not blame him for this; he was himself, and he could not have  been  any other manner of man without

loss; but I say that the greatest  talent  is not that which breathes of the library, but that which  breathes of the

street, the field, the open sky, the simple earth.  I  began to imitate  this master of mine almost as soon as I

began to read  him; this must be,  and I had a greater pride and joy in my success  than I should probably  have

known in anything really creative; I  should have suspected that, I  should have distrusted that, because I  had

nothing to test it by, no  model; but here before me was the very  finest and noblest model, and I  had but to

form my lines upon it, and  I had produced a work of art  altogether more estimable in my eyes than  anything

else could have been.  I saw the little world about me through  the lenses of my master's  spectacles, and I

reported its facts, in his  tone and his attitude, with  his selfflattered scorn, his showy sighs,  his facile satire.  I

need not  say I was perfectly satisfied with the  result, or that to be able to  imitate Thackeray was a much

greater  thing for me than to have been able  to imitate nature.  In fact, I  could have valued any picture of the

life  and character I knew only as  it put me in mind of life and character as  these had shown themselves  to me

in his books. 

XXI.  "LAZARILLO DE TORMES"

At the same time, I was not only reading many books besides  Thackeray's,  but I was studying to get a

smattering of several  languages as well as I  could, with or without help.  I could now  manage Spanish fairly

well, and  I was sending on to New York for  authors in that tongue.  I do not  remember how I got the money to

buy  them; to be sure it was no great sum;  but it must have been given me  out of the sums we were all

working so  hard to make up for the debt,  and the interest on the debt (that is  always the wicked pinch for the

debtor!), we had incurred in the purchase  of the newspaper which we  lived by, and the house which we lived

in.  I spent no money on any  other sort of pleasure, and so, I suppose, it was  afforded me the more  readily; but

I cannot really recall the history of  those acquisitions  on its financial side.  In any case, if the sums I  laid out

in  literature could not have been comparatively great, the  excitement  attending the outlay was prodigious. 

I know that I used to write on to Messrs. Roe Lockwood Son, New  York,  for my Spanish books, and I dare

say that my letters were  sufficiently  pedantic, and filled with a simulated acquaintance with  all Spanish

literature.  Heaven knows what they must have thought, if  they thought  anything, of their queer customer in

that obscure little  Ohio village;  but he could not have been queerer to them than to his  fellowvillagers,  I am

sure.  I haunted the postoffice about the time  the books were due,  and when I found one of them in our deep

box among  a heap of exchange  newspapers and business letters, my emotion was so  great that it almost  took

my breath.  I hurried home with the precious  volume, and shut myself  into my little den, where I gave myself

up to  a sort of transport in it.  These books were always from the collection  of Spanish authors published  by

Baudry in Paris, and they were in  saffroncolored paper cover, printed  full of a perfectly intoxicating

catalogue of other Spanish books which I  meant to read, every one,  some time.  The paper and the ink had a

certain  odor which was sweeter  to me than the perfumes of Araby.  The look of the  type took me more  than

the glance of a girl, and I had a fever of longing  to know the  heart of the book, which was like a lover's

passion.  Some  times I did  not reach its heart, but commonly I did.  Moratin's 'Origins  of the  Spanish Theatre,'

and a large volume of Spanish dramatic authors,  were  the first Spanish books I sent for, but I could not say

why I sent  for  them, unless it was because I saw that there were some plays of  Cervantes among the rest.  I

read these and I read several comedies of  Lope de Vega, and numbers of archaic dramas in Moratin's history,

and  I  really got a fairish perspective of the Spanish drama, which has now  almost wholly faded from my

mind.  It is more intelligible to me why I  should have read Conde's 'Dominion of the Arabs in Spain;' for that

was  in the line of my reading in Irving, which would account for my  pleasure  in the 'History of the Civil

Wars of Granada;' it was some  time before I  realized that the chronicles in this were a bundle of  romances

and not  veritable records; and my whole study in these things  was wholly  undirected and unenlightened.  But I


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meant to be thorough  in it, and I  could not rest satisfied with the SpanishEnglish  grammars I had; I was  not

willing to stop short of the official  grammar of the Spanish Academy.  I sent to New York for it, and my

booksellers there reported that they  would have to send to Spain for  it.  I lived till it came to hand through

them from Madrid; and I do  not understand why I did not perish then from  the pride and joy I had  in it. 

But, after all, I am not a Spanish scholar, and can neither speak  nor  write the language.  I never got more than

a good reading use of  it,  perhaps because I never really tried for more.  But I am very glad  of  that, because it

has been a great pleasure to me, and even some  profit,  and it has lighted up many meanings in literature,

which must  always have  remained dark to me.  Not to speak now of the modern  Spanish writers whom  it has

enabled me to know in their own houses as  it were, I had even in  that remote day a rapturous delight in a

certain Spanish book, which was  well worth all the pains I had  undergone to get at it.  This was the  famous

picaresque novel,  'Lazarillo de Tormes,' by Hurtado de Mendoza,  whose name then so  familiarized itself to

my fondness that now as I write  it I feel as if  it were that of an old personal friend whom I had known  in the

flesh.  I believe it would not have been always comfortable to  know Mendoza  outside of his books; he was

rather a terrible person; he  was one of  the Spanish invaders of Italy, and is known in Italian history  as the

Tyrant of Sierra.  But at my distance of time and place I could  safely  revel in his friendship, and as an author I

certainly found him a  most  charming companion.  The adventures of his rogue of a hero, who  began  life as the

servant and accomplice of a blind beggar, and then  adventured on through a most diverting career of knavery,

brought back  the atmosphere of Don Quixote, and all the landscape of that dear  wonder  world of Spain,

where I had lived so much, and I followed him  with all  the old delight. 

I do not know that I should counsel others to do so, or that the  general  reader would find his account in it, but

I am sure that the  intending  author of American fiction would do well to study the  Spanish picaresque  novels;

for in their simplicity of design he will  find one of the best  forms for an American story.  The intrigue of  close

texture will never  suit our conditions, which are so loose and  open and variable; each man's  life among us is a

romance of the  Spanish model, if it is the life of a  man who has risen, as we nearly  all have, with many ups

and downs.  The  story of 'Latzarillo' is gross  in its facts, and is mostly "unmeet for  ladies," like most of the

fiction in all languages before our times; but  there is an honest  simplicity in the narration, a pervading humor,

and a  rich feeling for  character that gives it value. 

I think that a good deal of its foulness was lost upon me, but I  certainly understood that it would not do to

present it to an American  public just as it was, in the translation which I presently planned to  make. I went

about telling the story to people, and trying to make  them  find it as amusing as I did, but whether I ever

succeeded I  cannot say,  though the notion of a version with modifications  constantly grew with  me, till one

day I went to the city of Cleveland  with my father.  There  was a branch house of an Eastern firm of  publishers

in that place, and I  must have had the hope that I might  have the courage to propose a  translation of Lazarillo

to them.  My  father urged me to try my fortune,  but my heart failed me.  I was half  blind with one of the

headaches that  tormented me in those days, and I  turned my sick eyes from the sign,  "J. P. Jewett Co.,

Publishers,"  which held me fascinated, and went home  without at least having my  muchdreamedof version

of Lazarillo refused. 

XXII.  CURTIS, LONGFELLOW, SCHLEGEL

I am quite at a loss to know why my reading had this direction or  that in  those days.  It had necessarily passed

beyond my father's  suggestion, and  I think it must have been largely by accident or  experiment that I read  one

book rather than another.  He made some  sort of newspaper arrangement  with a bookstore in Cleveland,

which  was the means of enriching our home  library with a goodly number of  books, shopworn, but none the

worse for  that, and new in the only way  that books need be new to the lover of  them.  Among these I found a

treasure in Curtis's two books, the 'Nile  Notes of a Howadji,' and the  'Howadji in Syria.'  I already knew him

by  his 'Potiphar Papers,' and  the everdelightful reveries which have since  gone under the name of  'Prue and


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I;' but those books of Eastern travel  opened a new world of  thinking and feeling.  They had at once a great

influence upon me.  The smooth richness of their diction; the amiable  sweetness of their  mood, their gracious

caprice, the delicacy of their  satire (which was  so kind that it should have some other name), their  abundance

of light  and color, and the deep heart of humanity underlying  their airiest  fantasticality, all united in an effect

which was different  from any I  had yet known. 

As usual, I steeped myself in them, and the first runnings of my  fancy  when I began to pour it out afterwards

were of their flavor.  I  tried to  write like this new master; but whether I had tried or not, I  should  probably

have done so from the love I bore him.  He was a  favorite not  only of mine, but of all the young people in the

village  who were reading  current literature, so that on this ground at least I  had abundant  sympathy.  The

present generation can have little notion  of the deep  impression made upon the intelligence and conscience of

the whole nation  by the 'Potiphar Papers,' or how its fancy was rapt  with the 'Prue and I'  sketches, These are

among the most veritable  literary successes we have  had, and probably we who were so glad when  the author

of these beautiful  things turned aside from the flowery  paths where he led us, to battle for  freedom in the field

of politics,  would have felt the sacrifice too great  if we could have dreamed it  would be lifelong.  But, as it

was, we could  only honor him the more,  and give him a place in our hearts which he  shared with Longfellow. 

This divine poet I have never ceased to read.  His Hiawatha was a  new  book during one of those terrible Lake

Shore winters, but all the  other  poems were old friends with me by that time.  With a sister who  is no  longer

living I had a peculiar affection for his pretty and  touching and  lightly humorous tale of 'Kavanagh,' which

was of a  village life enough  like our own, )in some things, to make us know the  truth of its delicate  realism.

We used to read it and talk it fondly  over together, and I  believe some stories of like make and manner grew

out of our pleasure in  it.  They were never finished, but it was  enough to begin them, and there  were few

writers, if any, among those  I delighted in who escaped the  tribute of an imitation.  One has to  begin that way,

or at least one had  in my day; perhaps it is now  possible for a young writer to begin by  being himself; but for

my  part, that was not half so important as to be  like some one else.  Literature, not life, was my aim, and to

reproduce  it was my joy and  my pride. 

I was widening my knowledge of it helplessly and involuntarily, and  I was  always chancing upon some book

that served this end among the  great  number of books that I read merely for my pleasure without any  real

result of the sort.  Schlegel's 'Lectures on Dramatic Literature'  came  into my hands not long after I had

finished my studies in the  history of  the Spanish theatre, and it made the whole subject at once  luminous.  I

cannot give a due notion of the comfort this book afforded  me by the  light it cast upon paths where I had

dimly made my way  before, but which  I now followed in the full day. 

Of course, I pinned my faith to everything that Schlegel said.  I  obediently despised the classic unities and the

French and Italian  theatre which had perpetuated them, and I revered the romantic drama  which had its

glorious course among the Spanish and English poets, and  which was crowned with the fame of the

Cervantes and the Shakespeare  whom  I seemed to own, they owned me so completely.  It vexes me now to

find  that I cannot remember how the book came into my hands, or who  could have  suggested it to me.  It is

possible that it may have been  that artist who  came and stayed a month with us while she painted my  mother's

portrait.  She was fresh from her studies in New York, where  she had met authors and  artists at the house of

the Carey sisters, and  had even once seen my  adored Curtis somewhere, though she had not  spoken with him.

Her talk  about these things simply emparadised me;  it lifted me into a heaven of  hope that I, too, might some

day meet  such elect spirits and converse  with them face to face.  My mood was  sufficiently foolish, but it was

not  such a frame of mind as I can be  ashamed of; and I could wish a boy no  happier fortune than to possess  it

for a time, at least. 


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XXIII.  TENNYSON

I cannot quite see now how I found time for even trying to do the  things  I had in hand more or less.  It is

perfectly clear to me that I  did none  of them well, though I meant at the time to do none of them  other than

excellently.  I was attempting the study of no less than  four languages,  and I presently added a fifth to these.  I

was reading  right and left in  every direction, but chiefly in that of poetry,  criticism, and fiction.  From time to

time I boldly attacked a history,  and carried it by a 'coup  de main,' or sat down before it for a  prolonged siege.

There was  occasionally an author who worsted me,  whom I tried to read and quietly  gave up after a vain

struggle, but I  must say that these authors were  few.  I had got a very fair notion of  the range of all literature,

and  the relations of the different  literatures to one another, and I knew  pretty well what manner of book  it was

that I took up before I committed  myself to the task of reading  it.  Always I read for pleasure, for the  delight

of knowing something  more; and this pleasure is a very different  thing from amusement,  though I read a great

deal for mere amusement, as I  do still, and to  take my mind away from unhappy or harassing thoughts.  There

are very  few things that I think it a waste of time to have read;  I should  probably have wasted the time if I had

not read them, and at the  period I speak of I do not think I wasted much time. 

My day began about seven o'clock, in the printingoffice, where it  took  me till noon to do my task of so

many thousand ems, say four or  five.  Then we had dinner, after the simple fashion of people who work  with

their hands for their dinners.  In the afternoon I went back and  corrected the proof of the type I had set, and

distributed my case for  the next day.  At two or three o'clock I was free, and then I went  home  and began my

studies; or tried to write something; or read a  book.  We had supper at six, and after that I rejoiced in

literature,  till I  went to bed at ten or eleven.  I cannot think of any time when  I did not  go gladly to my books

or manuscripts, when it was not a  noble joy as well  as a high privilege. 

But it all ended as such a strain must, in the sort of break which  was  not yet known as nervous prostration.

When I could not sleep  after my  studies, and the sick headaches came oftener, and then days  and weeks of

hypochondriacal misery, it was apparent I was not well;  but that was not  the day of anxiety for such things,

and if it was  thought best that I  should leave work and study for a while, it was  not with the notion that  the

case was at all serious, or needed an  uninterrupted cure.  I passed  days in the woods and fields, gunning or

picking berries; I spent myself  in heavy work; I made little journeys;  and all this was very wholesome  and

very well; but I did not give up  my reading or my attempts to write.  No doubt I was secretly proud to  have

been invalided in so great a cause,  and to be sicklied over with  the pale cast of thought, rather than by  some

ignoble ague or the  devastating consumption of that region.  If I  lay awake, noting the  wild pulsations of my

heart, and listening to the  deathwatch in the  wall, I was certainly very much scared, but I was not  without

the  consolation that I was at least a sufferer for literature.  At the same  time that I was so horribly afraid of

dying, I could have  composed an  epitaph which would have moved others to tears for my  untimely fate.  But

there was really not impairment of my constitution,  and after a  while I began to be better, and little by little

the health  which has  never since failed me under any reasonable stress of work  established  itself. 

I was in the midst of this unequal struggle when I first became  acquainted with the poet who at once

possessed himself of what was  best  worth having in me.  Probably I knew of Tennyson by extracts, and  from

the English reviews, but I believe it was from reading one of  Curtis's  "Easy Chair" papers that I was

prompted to get the new poem  of "Maud,"  which I understood from the "Easy Chair" was then moving  polite

youth in  the East.  It did not seem to me that I could very  well live without that  poem, and when I went to

Cleveland with the  hope that I might have  courage to propose a translation of Lazarillo  to a publisher it was

with  the fixed purpose of getting "Maud" if it  was to be found in any book  store there. 

I do not know why I was so long in reaching Tennyson, and I can  only  account for it by the fact that I was

always reading rather the  earlier  than the later English poetry.  To be sure I had passed  through what I  may

call a paroxysm of Alexander Smith, a poet deeply  unknown to the  present generation, but then acclaimed


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immortal by all  the critics, and  put with Shakespeare, who must be a good deal  astonished from time to  time

in his Elysian quiet by the companionship  thrust upon him.  I read  this now deadandgone immortal with an

ecstasy unspeakable; I raved of  him by day, and dreamed of him by  night; I got great lengths of his

"LifeDrama" by heart; and I can  still repeat several gorgeous passages  from it; I would almost have  been

willing to take the life of the sole  critic who had the sense to  laugh at him, and who made his wicked fun in

Graham's Magazine, an  extinct periodical of the old extinct Philadelphian  species.  I cannot  tell how I came

out of this craze, but neither could  any of the  critics who led me into it, I dare say.  The reading world is  very

susceptible of suchlunacies, and all that can be said is that at a  given time it was time for criticism to go mad

over a poet who was  neither better nor worse than many another thirdrate poet  apotheosized  before and

since.  What was good in Smith was the  reflected fire of the  poets who had a vital heat in them; and it was  by

mere chance that I  bathed myself in his secondhand effulgence.  I  already knew pretty well  the origin of the

Tennysonian line in English  poetry; Wordsworth, and  Keats, and Shelley; and I did not come to  Tennyson's

worship a sudden  convert, but my devotion to him was none  the less complete and exclusive.  Like every

other great poet he  somehow expressed the feelings of his day,  and I suppose that at the  time he wrote

"Maud" he said more fully what  the whole  Englishspeaking race were then dimly longing to utter than any

English poet who has lived. 

One need not question the greatness of Browning in owning the fact  that  the two poets of his day who

preeminently voiced their generation  were  Tennyson and Longfellow; though Browning, like Emerson, is

possibly now  more modern than either.  However, I had then nothing to  do with  Tennyson's comparative

claim on my adoration; there was for  the time no  parallel for him in the whole range of literary divinities  that

I had  bowed the knee to.  For that while, the temple was not only  emptied of  all the other idols, but I had a

richly flattering illusion  of being his  only worshipper.  When I came to the sense of this error,  it was with the

belief that at least no one else had ever appreciated  him so fully, stood  so close to him in that holy of holies

where he  wrought his miracles. 

I say tawdily and ineffectively and falsely what was a very  precious and  sacred experience with me.  This

great poet opened to me  a whole world of  thinking and feeling, where I had my being with him  in that mystic

intimacy, which cannot be put into words.  I at once  identified myself  not only with the hero of the poem, but

in some so  with the poet himself,  when I read "Maud"; but that was only the first  step towards the lasting

state in which his poetry has upon the whole  been more to me than that of  any other poet.  I have never read

any  other so closely and continuously,  or read myself so much into and out  of his verse.  There have been

times  and moods when I have had my  questions, and made my cavils, and when it  seemed to me that the poet

was less than I had thought him; and certainly  I do not revere equally  and unreservedly all that he has written;

that  would be impossible.  But when I think over all the other poets I have  read, he is supreme  above them in

his response to some need in me that he  has satisfied so  perfectly. 

Of course, "Maud" seemed to me the finest poem I had read, up to  that  time, but I am not sure that this

conclusion was wholly my own; I  think  it was partially formed for me by the admiration of the poem  which I

felt  to be everywhere in the critical atmosphere, and which  had already  penetrated to me.  I did not like all

parts of it equally  well, and some  parts of it seemed thin and poor (though I would not  suffer myself to say  so

then), and they still seem so.  But there were  whole passages and  spaces of it whose divine and perfect beauty

lifted  me above life.  I did  not fully understand the poem then; I do not  fully understand it now, but  that did

not and does not matter; for  there something in poetry that  reaches the soul by other enues than  the

intelligence.  Both in this poem  and others of Tennyson, and in  every poet that I have loved, there are

melodies and harmonies  enfolding significance that appeared long after I  had first read them,  and had even

learned them by heart; that lay weedy  in my outer ear and  were enough in their Mere beauty of phrasing, till

the time came for  them to reveal their whole meaning.  In fact they could  do this only  to later and greater

knowledge of myself and others, as  every one must  recognize who recurs in afterlife to a book that he read

when young;  then he finds it twice as full of meaning as it was at first. 


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I could not rest satisfied with "Maud"; I sent the same summer to  Cleveland for the little volume which then

held all the poet's work,  and  abandoned myself so wholly to it, that for a year I read no other  verse  that I can

remember.  The volume was the first of that pretty  blueand  gold series which Ticknor Fields began to

publish in 1856,  and which  their imprint, so rarely affixed to an unworthy book, at  once carried far  and wide.

Their modest old brown cloth binding had  long been a quiet  warrant of quality in the literature it covered, and

now this splendid  blossom of the bookmaking art, as it seemed, was  fitly employed to convey  the sweetness

and richness of the loveliest  poetry that I thought the  world had yet known.  After an old fashion  of mine, I

read it  continuously, with frequent recurrences from each  new poem to some that  had already pleased me, and

with a most  capricious range among the  pieces.  "In Memoriam" was in that book,  and the "Princess"; I read

the  "Princess" through and through, and  over and over, but I did not then  read "In Memoriam" through, and I

have never read it in course; I am not  sure that I have even yet read  every part of it.  I did not come to the

"Princess," either, until I  had saturated my fancy and my memory with  some of the shorter poems,  with the

"Dream of Fair Women," with the  "LotusEaters," with the  "Miller's Daughter," with the "Morte d'Arthur,"

with "Edwin Morris, or  The Lake," with "Love and Duty," and a score of  other minor and  briefer poems.  I

read the book night and day, indoors  and out, to  myself and to whomever I could make listen.  I have no

words  to tell  the rapture it was to me; but I hope that in some more articulate  being, if it should ever be my

unmerited fortune to meet that 'sommo  poeta' face to face, it shall somehow be uttered from me to him, and

he  will understand how completely he became the life of the boy I was  then.  I think it might please, or at least

amuse, that lofty ghost,  and that he  would not resent it, as he would probably have done on  earth.  I can well

understand why the homage of his worshippers should  have afflicted him  here, and I could never have been

one to burn  incense in his earthly  presence; but perhaps it might be done  hereafter without offence.  I eagerly

caught up and treasured every  personal word I could find about  him, and I dwelt in that sort of  charmed

intimacy with him through his  verse, in which I could not  presume nor he repel, and which I had enjoyed  in

turn with Cervantes  and Shakespeare, without a snub from them. 

I have never ceased to adore Tennyson, though the rapture of the  new  convert could not last.  That must pass

like the flush of any  other  passion.  I think I have now a better sense of his comparative  greatness,  but a better

sense of his positive greatness I could not  have than I had  at the beginning; and I believe this is the essential

knowledge of a  poet.  It is very well to say one is greater than  Keats, or not so great  as Wordsworth; that one

is or is not of the  highest order of poets like  Shakespeare and Dante and Goethe; but that  does not mean

anything of  value, and I never find my account in it.  I  know it is not possible for  any less than the greatest

writer to abide  lastingly in one's life.  Some  dazzling comer may enter and possess it  for a day, but he soon

wears his  welcome out, and presently finds the  door, to be answered with a notat  home if he knocks again.

But it  was only this morning that I read one of  the new last poems of  Tennyson with a return of the emotion

which he  first woke in me  wellnigh forty years ago.  There has been no year of  those many when  I have not

read him and loved him with something of the  early fire if  not all the early conflagration; and each successive

poem  of his has  been for me a fresh joy. 

He went with me into the world from my village when I left it to  make my  first venture away from home.  My

father had got one of those  legislative  clerkships which used to fall sometimes to deserving  country editors

when  their party was in power, and we together  imagined and carried out a  scheme for corresponding with

some city  newspapers.  We were to furnish a  daily, letter giving an account of  the legislative proceedings

which I  was mainly to write up from  material he helped me to get together.  The  letters at once found  favor

with the editors who agreed to take them, and  my father then  withdrew from the work altogether, after telling

them who  was doing  it.  We were afraid they might not care for the reports of a  boy of  nineteen, but they did

not seem to take my age into account, and I  did  not boast of my youth among the lawmakers.  I looked three

or four  years older than I was; but I experienced a terrible moment once when  a  fatherly Senator asked me

my age.  I got away somehow without  saying, but  it was a great relief to me when my twentieth birthday  came

that winter,  and I could honestly proclaim that I was in my  twentyfirst year. 


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I had now the free range of the State Library, and I drew many  sorts of  books from it.  Largely, however, they

were fiction, and I  read all the  novels of Bulwer, for whom I had already a great liking  from 'The  Caxtons'

and 'My Novel.'  I was dazzled by them, and I  thought him a  great writer, if not so great a one as he thought

himself.  Little or  nothing of those romances, with their swelling  prefaces about the poet  and his function,

their glittering criminals,  and showy rakes and rogues  of all kinds, and their patrician perfume  and social

splendor, remained  with me; they may have been better or  worse; I will not attempt to say.  If I may call my

fascination with  them a passion at all, I must say that  it was but a fitful fever.  I  also read many volumes of

Zschokke's  admirable tales, which I found in  a translation in the Library, and I  think I began at the same time

to  find out De Quincey.  These authors I  recall out of the many that  passed through my mind almost as

tracelessly  as they passed through my  hands.  I got at some versions of Icelandic  poems, in the metre of

"Hiawatha"; I had for a while a notion of studying  Icelandic, and I  did take out an Icelandic grammar and

lexicon, and  decided that I  would learn the language later.  By this time I must have  begun  German, which I

afterwards carried so far, with one author at  least,  as to find in him a delight only second to that I had in

Tennyson;  but  as yet Tennyson was all in all to me in poetry.  I suspect that I  carried his poems about with me

a great part of the time; I am afraid  that I always had that blueandgold Tennyson in my pocket; and I was

ready to draw it upon anybody, at the slightest provocation.  This is  the  worst of the ardent lover of literature:

he wishes to make every  one else  share his rapture, will he, nill he.  Many good fellows  suffered from my

admiration of this author or that, and many more  pretty, patient maids.  I wanted to read my favorite passages,

my  favorite poems to them; I am  afraid I often did read, when they would  rather have been talking; in the

case of the poems I did worse, I  repeated them.  This seems rather  incredible now, but it is true  enough, and

absurd as it is, it at least  attests my sincerity.  It was  long before I cured myself of so pestilent  a habit; and I

am not yet  so perfectly well of it that I could be safely  trusted with a  fascinating book and a submissive

listener.  I dare say I  could not  have been made to understand at this time that Tennyson was not  so  nearly the

first interest of life with other people as he was with me;  I must often have suspected it, but I was helpless

against the wish to  make them feel him as important to their prosperity and wellbeing as  he  was to mine.

My head was full of him; his words were always behind  my  lips; and when I was not repeating his phrase to

myself or to some  one  else, I was trying to frame something of my own as like him as I  could.  It was a time

of melancholy from illhealth, and of anxiety for  the  future in which I must make my own place in the world.

Work, and  hard  work, I had always been used to and never afraid of; but work is  by no  means the whole

story.  You may get on without much of it, or  you may do  a great deal, and not get on.  I was willing to do as

much  of it as I  could get to do, but I distrusted my health, somewhat, and  I had many  forebodings, which my

adored poet helped me to transfigure  to the  substance of literature, or enabled me for the time to forget.  I was

already imitating him in the verse I wrote; he now seemed the  only worthy  model for one who meant to be as

great a poet as I did.  None of the  authors whom I read at all displaced him in my devotion,  and I could not

have believed that any other poet would ever be so  much to me.  In fact,  as I have expressed, none ever has

been. 

XXIV.  HEINE

That winter passed very quickly and happily for me, and at the end  of the  legislative session I had acquitted

myself so much to the  satisfaction of  one of the newspapers which I wrote for that I was  offered a place on it.

I was asked to be city editor, as it was called  in that day, and I was to  have charge of the local reporting.  It

was  a great temptation, and for a  while I thought it the greatest piece of  good fortune.  I went down to

Cincinnati to acquaint myself with the  details of the work, and to fit  myself for it by beginning as reporter

myself.  One night's round of the  police stations with the other  reporters satisfied me that I was not  meant for

that work, and I  attempted it no farther.  I have often been  sorry since, for it would  have made known to me

many phases of life that  I have always remained  ignorant of, but I did not know then that life was  supremely

interesting and important.  I fancied that literature, that  poetry was  so; and it was humiliation and anguish

indescribable to think  of  myself torn from my high ideals by labors like those of the reporter.  I would not

consent even to do the office work of the department, and  the  proprietor and editor who was more especially


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my friend tried to  make  some other place for me.  All the departments were full but the  one I  would have

nothing to do with, and after a few weeks of  sufferance and  suffering I turned my back on a thousand dollars

a  year, and for the  second time returned to the printingoffice. 

I was glad to get home, for I had been all the time tormented by my  old  malady of homesickness.  But

otherwise the situation was not  cheerful for  me, and I now began trying to write something for  publication

that I  could sell.  I sent off poems and they came back; I  offered little  translations from the Spanish that

nobody wanted.  At  the same time I  took up the study of German, which I must have already  played with, at

such odd times as I could find.  My father knew  something of it, and that  friend of mine among the printers

was  already reading it and trying to  speak it.  I had their help with the  first steps so far as the  recitations from

Ollendorff were concerned,  but I was impatient to read  German, or rather to read one German poet  who had

seized my fancy from  the first line of his I had seen. 

This poet was Heinrich Heine, who dominated me longer than any one  author  that I have known.  Where or

when I first acquainted myself  with his most  fascinating genius, I cannot be sure, but I think it was  in some

article  of the Westminster Review, where several poems of his  were given in  English and German; and their

singular beauty and grace  at once possessed  my soul.  I was in a fever to know more of him, and  it was my

great good  luck to fall in with a German in the village who  had his books.  He was a  bookbinder, one of those

educated artisans  whom the revolutions of 1848  sent to us in great numbers.  He was a  Hanoverian, and his

accent was  then, I believe, the standard, though  the Berlinese is now the accepted  pronunciation.  But I cared

very  little for accent; my wish was to get at  Heine with as little delay as  possible; and I began to cultivate the

friendship of that bookbinder  in every way.  I dare say he was glad of  mine, for he was otherwise  quite alone

in the village, or had no  companionship outside of his own  family.  I clothed him in all the  romantic interest I

began to feel  for his race and language, which new  took the place of the Spaniards  and Spanish in my

affections.  He was a  very quick and gay  intelligence, with more sympathy for my love of our  author's humor

than for my love of his sentiment, and I can remember very  well the  twinkle of his little sharp black eyes,

with their Tartar slant,  and  the twitching of his keenly pointed, sensitive nose, when we came to  some

passage of biting satire, or some phrase in which the bitter Jew  had  unpacked all the insult of his soul. 

We began to read Heine together when my vocabulary had to be dug  almost  word by word out of the

dictionary, for the bookbinder's  English was  rather scanty at the best, and was not literary.  As for  the

grammar, I  was getting that up as fast as I could from Ollendorff,  and from other  sources, but I was enjoying

Heine before I well knew a  declension or a  conjugation.  As soon as my task was done at the  office, I went

home to  the books, and worked away at them until  supper.  Then my bookbinder and  I met in my father's

editorial room,  and with a couple of candles on the  table between us, and our Heine  and the dictionary before

us, we read  till we were both tired out. 

The candles were tallow, and they lopped at different angles in the  flat  candlesticks heavily loaded with lead,

which compositors once  used.  It seems to have been summer when our readings began, and they  are

associated in my memory with the smell of the neighboring gardens,  which  came in at the open doors and

windows, and with the fluttering  of moths,  and the bumbling of the dorbugs, that stole in along with  the

odors.  I can see the perspiration on the shining forehead of the  bookbinder as  he looks up from some brilliant

passage, to exchange a  smile of triumph  with me at having made out the meaning with the  meagre facilities

we had  for the purpose; he had beautiful red pouting  lips, and a stiff little  branching mustache above them,

that went to  the making of his smile.  Sometimes, in the truce we made with the  text, he told a little story of

his life at home, or some anecdote  relevant to our reading, or quoted a  passage from some other author.  It

seemed to me the make of a high  intellectual banquet, and I should  be glad if I could enjoy anything as  much

now. 

We walked home as far as his house, or rather his apartment over  one of  the village stores; and as he mounted

to it by an outside  staircase, we  exchanged a joyous "Gute Nacht," and I kept on homeward  through the dark


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and silent village street, which was really not that  street, but some  other, where Heine had been, some street

out of the  Reisebilder, of his  knowledge, or of his dream.  When I reached home  it was useless to go to  bed.  I

shut myself into my little study, and  went over what we had read,  till my brain was so full of it that when  I

crept up to my room at last,  it was to lie down to slumbers which  were often a mere phantasmagory of  those

witching Pictures of Travel. 

I was awake at my father's call in the morning, and before my  mother had  breakfast ready I had recited my

lesson in Ollendorff to  him.  To tell  the truth, I hated those grammatical studies, and  nothing but the love of

literature, and the hope of getting at it,  could ever have made me go  through them.  Naturally, I never got any

scholarly use of the languages  I was worrying at, and though I could  once write a passable literary  German, it

has all gone from me now,  except for the purposes of reading.  It cost me so much trouble,  however, to dig the

sense out of the grammar  and lexicon, as I went on  with the authors I was impatient to read, that  I remember

the words  very well in all their forms and inflections, and I  have still what I  think I may call a fair German

vocabulary. 

The German of Heine, when once you are in the joke of his  capricious  genius, is very simple, and in his

poetry it is simple from  the first,  so that he was, perhaps, the best author I could have  fallen in with if I

wanted to go fast rather than far.  I found this  out later, when I  attempted other German authors without the

glitter  of his wit or the  lambent glow of his fancy to light me on my hard  way.  I should find it  hard to say just

why his peculiar genius had  such an absolute fascination  for me from the very first, and perhaps I  had better

content myself with  saying simply that my literary  liberation began with almost the earliest  word from him;

for if he  chained me to himself he freed me from all other  bondage.  I had been  at infinite pains from time to

time, now upon one  model and now upon  another, to literarify myself, if I may make a word  which does not

quite say the thing for me.  What I mean is that I had  supposed, with  the sense at times that I was all wrong,

that the  expression of  literature must be different from the expression of life;  that it must  be an attitude, a

pose, with something of state or at least  of  formality in it; that it must be this style, and not that; that it  must

be like that sort of acting which you know is acting when you see  it  and never mistake for reality.  There are a

great many children,  apparently grownup, and largely accepted as critical authorities, who  are still of this

youthful opinion of mine.  But Heine at once showed  me  that this ideal of literature was false; that the life of

literature was  from the springs of the best common speech and that the  nearer it could  be made to conform, in

voice, look and gait, to  graceful, easy,  picturesque and humorous or impassioned talk, the  better it was. 

He did not impart these truths without imparting certain tricks  with  them, which I was careful to imitate as

soon as I began to write  in his  manner, that is to say instantly.  His tricks he had mostly at  second  hand, and

mainly from Sterne, whom I did not know well enough  then to  know their origin.  But in all essentials he was

himself, and  my final  lesson from him, or the final effect of all my lessons from  him, was to  find myself, and

to be for good or evil whatsoever I  really was. 

I kept on writing as much like Heine as I could for several years,  though, and for a much longer time than I

should have done if I had  ever become equally impassioned of any other author. 

Some traces of his method lingered so long in my work that nearly  ten  years afterwards Mr. Lowell wrote me

about something of mine that  he had been reading: "You must sweat the Heine out of your bones as  men do

mercury," and his kindness for me would not be content with  less  than the entire expulsion of the poison that

had in its good time  saved  my life.  I dare say it was all well enough not to have it in my  bones  after it had

done its office, but it did do its office. 

It was in some prose sketch of mine that his keen analysis had  found the  Heine, but the foreign property had

been so prevalent in my  earlier work  in verse that he kept the first contribution he accepted  from me for the

Atlantic Monthly a long time, or long enough to make  sure that it was not  a translation of Heine.  Then he

printed it, and  I am bound to say that  the poem now justifies his doubt to me, in so  much that I do not see


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why  Heine should not have had the name of  writing it if he had wanted.  His  potent spirit became immediately

so  wholly my "control," as the mediums  say, that my poems might as well  have been communications from

him so far  as any authority of my own  was concerned; and they were quite like other  inspirations from the

other world in being so inferior to the work of the  spirit before it  had the misfortune to be disembodied and

obliged to use  a medium.  But  I do not think that either Heine or I had much lasting  harm from it,  and I am

sure that the good, in my case at least, was one  that can  only end with me.  He undid my hands, which had

taken so much  pains to  tie behind my back, and he forever persuaded me that though it  may be  ingenious and

surprising to dance in chains, it is neither pretty  nor  useful. 

XXV.  DE QUINCEY, GOETHE, LONGFELLOW

Another author who was a prime favorite with me about this time was  De  Quincey, whose books I took out of

the State Library, one after  another,  until I had read them all.  We who were young people of that  day thought

his style something wonderful, and so indeed it was,  especially in those  passages, abundant everywhere in his

work,  relating to his own life with  an intimacy which was alwaysmore rather  than less.  His rhetoric there,

and in certain of his historical  studies, had a sort of luminous  richness, without losing its  colloquial ease.  I

keenly enjoyed this  subtle spirit, and the play of  that brilliant intelligence which lighted  up so many ways of

literature with its lambent glow or its tricksy  glimmer, and I had a  deep sympathy with certain morbid moods

and  experiences so like my  own, as I was pleased to fancy.  I have not looked  at his Twelve  Caesars for twice

as many years, but I should be greatly  surprised to  find it other than one of the greatest historical monographs

ever  written.  His literary criticisms seemed to me not only exquisitely  humorous, but perfectly sane and just;

and it delighted me to have him  personally present, with the warmth of his own temperament in regions  of

cold abstraction; I am not sure that I should like that so much  now.  De  Quincey was hardly less

autobiographical when he wrote of  Kant, or the  Flight of the CrimTartars, than when he wrote of his own

boyhood or the  miseries of the opium habit.  He had the hospitable  gift of making you at  home with him, and

appealing to your sense of  comradery with something of  the flattering confidentiality of  Thackeray, but with

a wholly different  effect. 

In fact, although De Quincey was from time to time perfunctorily  Tory,  and always a good and faithful

British subject, he was so  eliminated from  his time and place by his single love for books, that  one could be

in his  company through the whole vast range of his  writings, and come away  without a touch of

snobbishness; and that is  saying a great deal for an  English writer.  He was a great little  creature, and through

his intense  personality he achieved a sort of  impersonality, so that you loved the  man, who was forever

talkingof  himself, for his modesty and reticence.  He left you feeling intimate  with him but by no means

familiar; with all  his frailties, and with  all those freedoms he permitted himself with the  lives of his

contemporaries, he is to me a figure of delicate dignity,  and winning  kindness.  I think it a misfortune for the

present generation  that his  books have fallen into a kind of neglect, and I believe that  they will  emerge from it

again to the advantage of literature. 

In spite of Heine and Tennyson, De Quincey had a large place in my  affections, though this was perhaps

because he was not a poet; for  more  than those two great poets there was then not much room.  I read  him the

first winter I was at Columbus, and when I went down from the  village the  next winter, to take up my

legislative correspondence  again, I read him  more than ever.  But that was destined to be for me  a very

disheartening  time.  I had just passed through a rheumatic  fever, which left my health  more broken than

before, and one morning  shortly after I was settled in  the capital, I woke to find the room  going round me like

a wheel.  It was  the beginning of a vertigo which  lasted for six months, and which I began  to fight with

various devices  and must yield to at last.  I tried  medicine and exercise, but it was  useless, and my father came

to take my  letters off my hands while I  gave myself some ineffectual respites.  I made a little journey to my

old home in southern Ohio, but there and  everywhere, the sure and  firmset earth waved and billowed under

my feet,  and I came back to  Columbus and tried to forget in my work the fact that  I was no better.  I did not


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give up trying to read, as usual, and part of  my endeavor  that winter was with Schiller, and Uhland, and even

Goethe,  whose  'Wahlverwandschaften,' hardly yielded up its mystery to me.  To  tell  the truth, I do not think

that I found my account in that novel.  It  must needs be a disappointment after Wilhelm Meister, which I had

read  in English; but I dare say my disappointment was largely my own fault;  I had certainly no right to expect

such constant proofs and instances  of  wisdom in Goethe as the unwisdom of his critics had led me to hope

for.  I remember little or nothing of the story, which I tried to find  very  memorable, as I held my, sick way

through it.  Longfellow's  "Miles  Standish" came out that winter, and I suspect that I got vastly  more real

pleasure from that one poem of his than I found in all my  German authors  put together, the adored Heine

always excepted; though  certainly I felt  the romantic beauty of 'Uhland,' and was aware of  something of

Schiller's  generous grandeur. 

Of the American writers Longfellow has been most a passion with me,  as  the English, and German, and

Spanish, and Russian writers have  been.  I  am sure that this was largely by mere chance.  It was because  I

happened,  in such a frame and at such a time, to come upon his books  that I loved  them above those of other

men as great.  I am perfectly  sensible that  Lowell and Emerson outvalue many of the poets and  prophets I

have given  my heart to; I have read them with delight and  with a deep sense of their  greatness, and yet they

have not been my  life like those other, those  lesser, men.  But none of the passions  are reasoned, and I do not

try to  account for my literary preferences  or to justify them. 

I dragged along through several months of that winter, and did my  best to  carry out that notable scheme of

not minding my vertigo.  I  tried doing  halfwork, and helping my father with the correspondence,  but when it

appeared that nothing would avail, he remained in charge  of it, till the  close of the session, and I went home

to try what a  complete and  prolonged rest would do for me.  I was not fit for work  in the printing  office, but

that was a simpler matter than the  literary work that was  always tempting me.  I could get away from it  only

by taking my gun and  tramping day after day through the deep,  primeval woods.  The fatigue was  wholesome,

and I was so bad a shot  that no other creature suffered loss  from my gain except one hapless  wild pigeon.  The

thawing snow left the  fallen beechnuts of the autumn  before uncovered among the dead leaves,  and the forest

was full of the  beautiful birds.  In most parts of the  middle West they are no longer  seen, except in twos or

threes, but once  they were like the sands of  the sea for multitude.  It was not now the  season when they hid

half  the heavens with their flight day after day;  but they were in myriads  all through the woods, where their

iridescent  breasts shone like a  sudden untimely growth of flowers when you came upon  them from the  front.

When they rose in fright, it was like the upward  leap of fire,  and with the roar of flame.  I use images which,

after all,  are false  to the thing I wish to express; but they must serve.  I tried  honestly  enough to kill the

pigeons, but I had no luck, or too much, till  I  happened to bring down one of a pair that I found apart from the

rest  in a softy treetop.  The poor creature I had widowed followed me to  the  verge of the woods, as I started

home with my prey, and I do not  care to  know more personally the feelings of a murderer than I did  then.  I

tried  to shoot the bird, but my aim was so bad that I could  not do her this  mercy, and at last she flew away,

and I saw her no  more. 

The spring was now opening, and I was able to keep more and more  with  Nature, who was kinder to me than

I was to her other children, or  wished  to be, and I got the better of my malady, which gradually left  me for no

more reason apparently than it came upon me.  But I was  still far from  well, and I was in despair of my future.

I began to  read again  I suppose I had really never altogether stopped.  I  borrowed from my  friend the

bookbinder a German novel, which had for  me a message of  lasting cheer.  It was the 'Afraja' of Theodore

Mugge,  a story of life in  Norway during the last century, and I remember it  as a very lovely story  indeed,

with honest studies of character among  the Norwegians, and a  tender pathos in the fate of the little Lap

heroine Gula, who was perhaps  sufficiently romanced.  The hero was a  young Dane, who was going up

among  the fiords to seek his fortune in  the northern fisheries; and by a  process inevitable in youth I became

identified with him, so that I  adventured, and enjoyed, and suffered  in his person throughout.  There  was a

supreme moment when he was  sailing through the fiords, and finding  himself apparently locked in  by their

mountain walls without sign or hope  of escape, but somehow  always escaping by some unimagined channel,


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and  keeping on.  The  lesson for him was one of trust and courage; and I, who  seemed to be  then shut in upon a

mountainwalled fiord without inlet or  outlet,  took the lesson home and promised myself not to lose heart

again.  It  seems a little odd that this passage of a book, by no means of the  greatest, should have had such an

effect with me at a time when I was  no  longer so young as to be unduly impressed by what I read; but it is

true  that I have never since found myself in circumstances where there  seemed  to be no getting forward or

going back, without a vision of  that fiord  scenery, and then a rise of faith, that if I kept on I  should, somehow,

come out of my prisoning environment. 

XXVI.  GEORGE ELIOT, HAWTHORNE, GOETHE, HEINE

I got back health enough to be of use in the printing office that  autumn,  and I was quietly at work there with

no visible break in my  surroundings  when suddenly the whole world opened to me through what  had seemed

an  impenetrable wall.  The Republican newspaper at the  capital had been  bought by a new management, and

the editorial force  reorganized upon a  footing of what we then thought metropolitan  enterprise; and to my

great  joy and astonishment I was asked to come  and take a place in it.  The  place offered me was not one of

lordly  distinction; in fact, it was  partly of the character of that I had  already rejected in Cincinnati,  but I

hoped that in the smaller city  its duties would not be so odious;  and by the time I came to fill it,  a change had

taken place in the  arrangements so that I was given  charge of the news department.  This  included the literary

notices and  the book reviews, and I am afraid that  I at once gave my prime  attention to these. 

It was an evening paper, and I had nearly as much time for reading  and  study as I had at home.  But now

society began to claim a share of  this  leisure, which I by no means begrudged it.  Society was very  charming

in  Columbus then, with a pretty constant round of dances and  suppers, and an  easy cordiality, which I dare

say young people still  find in it  everywhere.  I met a great many cultivated people, chiefly  young ladies,  and

there were several houses where we young fellows  went and came almost  as freely as if they were our own.

There we had  music and cards, and  talk about books, and life appeared to me richly  worth living; if any one

had said this was not the best planet in the  universe I should have  called him a pessimist, or at least thought

him  so, for we had not the  word in those days.  A world in which all those  pretty and gracious women  dwelt,

among the figures of the waltz and  the lancers, with chat between  about the last instalment of 'The

Newcomes,' was good enough world for  me; I was only afraid it was too  good.  There were, of course, some

girls  who did not read, but few  openly professed indifference to literature,  and there was much  lending of

books back and forth, and much debate of  them.  That was  the day when 'Adam Bede' was a new book, and in

this I  had my first  knowledge of that great intellect for which I had no  passion, indeed,  but always the deepest

respect, the highest honor; and  which has from  time to time profoundly influenced me by its ethics. 

I state these things simply and somewhat baldly; I might easily  refine  upon them, and study that subtle effect

for good and for evil  which young  people are always receiving from the fiction they read;  but this its not  the

time or place for the inquiry, and I only wish to  own that so far as  I understand it, the chief part of my ethical

experience has been from  novels.  The life and character I have found  portrayed there have  appealed always to

the consciousness of right and  wrong implanted in me;  and from no one has this appeal been stronger  than

from George Eliot.  Her influence continued through many years,  and I can question it now  only in the undue

burden she seems to throw  upon the individual, and her  failure to account largely enough for  motive from the

social environment.  There her work seems to me  unphilosophical. 

It shares whatever error there is in its perspective with that of  Hawthorne, whose 'Marble Faun' was a new

book at the same time that  'Adam  Bede' was new, and whose books now came into my life and gave it  their

tinge.  He was always dealing with the problem of evil, too, and  I found  a more potent charm in his more

artistic handling of it than I  found in  George Eliot.  Of course, I then preferred the region of pure  romance

where he liked to place his action; but I did not find his  instances the  less veritable because they shone out in 


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"The light that never was on sea or land."

I read the 'Marble Faun' first, and then the 'Scarlet Letter,' and  then  the 'House of Seven Gables,' and then the

'Blithedale Romance;'  but I  always liked best the last, which is more nearly a novel, and  more  realistic than

the others.  They all moved me with a sort of  effect such  as I had not felt before.  They veers so far from time

and  place that,  although most of them related to our country and epoch, I  could not  imagine anything

approximate from them; and Hawthorne  himself seemed a  remote and impalpable agency, rather than a

person  whom one might  actually meet, as not long afterward happened with me.  I did not hold  the sort of

fancied converse with him that I held with  ether authors,  and I cannot pretend that I had the affection for him

that attracted me  to them.  But he held me by his potent spell, and  for a time he dominated  me as completely

as any author I have read.  More truly than any other  American author he has been a passion with  me, and

lately I heard with a  kind of pang a young man saying that he  did not believe I should find the  'Scarlet Letter'

bear reading now.  I did not assent to the possibility,  but the notion gave me a shiver  of dismay.  I thought how

much that book  had been to me, how much all  of Hawthorne's books had been, and to have  parted with my

faith in  their perfection would have been something I  would not willingly have  risked doing. 

Of course there is always something fatally weak in the scheme of  the  pure romance, which, after the color of

the contemporary mood dies  out of  it, leaves it in danger of tumbling into the dust of allegory;  and  perhaps

this inherent weakness was what that bold critic felt in  the  'Scarlet Letter.'  But none of Hawthorne's fables are

without a  profound  and distant reach into the recesses of nature and of being.  He came back  from his

researches with no solution of the question,  with no message,  indeed, but the awful warning, "Be true, be

true,"  which is the burden of  the Scarlet Letter; yet in all his books there  is the hue of thoughts  that we think

only in the presence of the  mysteries of life and death.  It is not his fault that this is not  intelligence, that it

knots the brow  in sorer doubt rather than shapes  the lips to utterance of the things  that can never be said.

Some of  his shorter stories I have found thin  and cold to my later reading,  and I have never cared much for

the 'House  of Seven Gables,' but the  other day I was reading the 'Blithedale  Romance' again, and I found it  as

potent, as significant, as sadly and  strangely true as when it  first enthralled my soul. 

In those days when I tried to kindle my heart at the cold altar of  Goethe, I did read a great deal of his prose

and somewhat of his  poetry,  but it was to be ten years yet before I should go faithfully  through with  his Faust

and come to know its power.  For the present, I  read 'Wilhelm  Meister' and the 'Wahlverwandschaften,' and

worshipped  him much at  secondhand through Heine.  In the mean time I invested  such Germans as  I met

with the halo of their national poetry, and  there was one lady of  whom I heard with awe that she had once

known my  Heine.  When I came to  meet her, over a glass of the mild eggnog  which she served at her house

on Sunday nights, and she told me about  Heine, and how he looked, and  some few things he said, I suffered

an  indescribable disappointment; and  if I could have been frank with  myself I should have owned to a fear

that  it might have been something  like that, if I had myself met the poet in  the flesh, and tried to  hold the

intimate converse with him that I held  in the spirit.  But I  shut my heart to all such misgivings and went on

reading him much more  than I read any other German author.  I went on  writing him too, just  as I went on

reading and writing Tennyson.  Heine  was always a  personal interest with me, and every word of his made me

long to have  had him say it to me, and tell me why he said it.  In a poet  of alien  race and language and religion

I found a greater sympathy than I  have  experienced with any other.  Perhaps the Jews are still the chosen

people, but now they bear the message of humanity, while once they  bore  the message of divinity.  I knew the

ugliness of Heine's nature:  his  revengefulness, and malice, and cruelty, and treachery, and  uncleanness;  and

yet he was supremely charming among the poets I have  read.  The  tenderness I still feel for him is not a

reasoned love, I  must own; but,  as I am always asking, when was love ever reasoned? 

I had a roommate that winter in Columbus who was already a  contributor  to the Atlantic Monthly, and who

read Browning as  devotedly as I read  Heine.  I will not say that he wrote him as  constantly, but if that had

been so, I should not have cared.  What I  could not endure without pangs  of secret jealousy was that he should

like Heine, too, and should read  him, though it was but an  arm'slength in an English version.  He had  found


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the origins of those  tricks and turns of Heine's in 'Tristram  Shandy' and the 'Sentimental  Journey;' and this

galled me, as if he had  shown that some mistress of  my soul had studied her graces from another  girl, and that

it was not  all her own hair that she wore.  I hid my  rancor as well as I could,  and took what revenge lay in my

power by  insinuating that he might  have a very different view if he read Heine in  the original.  I also  made

haste to try my own fate with the Atlantic,  and I sent off to Mr.  Lowell that poem which he kept so long in

order to  make sure that  Heine had not written it, as well as authorized it. 

XXVII.  CHARLES READE

This was the winter when my friend Piatt and I made our first  literary  venture together in those 'Poems of

Two Friends;' which  hardly passed the  circle of our amity; and it was altogether a time of  high literary

exaltation with me.  I walked the streets of the  friendly little city by  day and by night with my head so full of

rhymes and poetic phrases that  it seemed as if their buzzing might  have been heard several yards away;  and I

do not yet see quite how I  contrived to keep their music out of my  newspaper paragraphs.  Out of  the

newspaper I could not keep it, and from  time to time I broke into  verse in its columns, to the great amusement

of  the leading editor,  who knew me for a young man with a very sharp tooth  for such  selfbetrayals in others.

He wanted to print a burlesque review  he  wrote of the 'Poems of Two Friends' in our paper, but I would not

suffer it.  I must allow that it was very, funny, and that he was  always  a generous friend, whose wounds would

have been as faithful as  any that  could have been dealt me then.  He did not indeed care much  for any  poetry

but that of Shakespeare and the 'Ingoldsby Legends;'  and when one  morning a State Senator came into the

office with a  volume of Tennyson,  and began to read, 

          "The poet in a golden clime was born,

          With golden stars above;

          Dowered with the hate of hate, the scorn of scorn

          The love of love,"

he hitched his chair about, and started in on his leader for the  day. 

He might have been more patient if he had known that this State  Senator  was to be President Garfield.  But

who could know anything of  the  tragical history that was so soon to follow that winter of  185960?  Not I; at

least I listened rapt by the poet and the reader,  and it seemed  to me as if the making and the reading of poetry

were to  go on forever,  and that was to be all there was of it.  To be sure I  had my hard little  journalistic

misgivings that it was not quite the  thing for a State  Senator to come round reading Tennyson at ten  o'clock in

the morning, and  I dare say I felt myself superior in my  point of view, though I could not  resist the charm of

the verse.  I  myself did not bring Tennyson to the  office at that time.  I brought  Thackeray, and I remember

that one day  when I had read half an hour or  so in the 'Book of Snobs,' the leading  editor said frankly, Well,

now,  he guessed we had had enough of that.  He apologized afterwards as if  he were to blame, and not I, but I

dare  say I was a nuisance with my  different literary passions, and must have  made many of my  acquaintances

very tired of my favorite authors.  I had  some  consciousness of the fact, but I could not help it. 

I ought not to omit from the list of these favorites an author who  was  then beginning to have his greatest

vogue, and who somehow just  missed of  being a very great one.  We were all reading his jaunty,  nervy,

knowing  books, and some of us were questioning whether we ought  not to set him  above Thackeray and

Dickens and George Eliot, 'tulli  quanti', so great  was the effect that Charles Reade had with our  generation.

He was a man  who stood at the parting of the ways between  realism and romanticism, and  if he had been

somewhat more of a man he  might have been the master of a  great school of English realism; but,  as it was,

he remained content to  use the materials of realism and  produce the effect of romanticism.  He  saw that life


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itself infinitely  outvalued anything that could be feigned  about it, but its richness  seemed to corrupt him, and

he had not the  clear, ethical conscience  which forced George Eliot to be realistic when  probably her artistic

prepossessions were romantic. 

As yet, however, there was no reasoning of the matter, and Charles  Reade  was writing books of tremendous

adventure and exaggerated  character,  which he prided himself on deriving from the facts of the  world around

him.  He was intoxicated with the discovery he had made  that the truth  was beyond invention, but he did not

know what to do  with the truth in  art after he had found it in life, and to this day  the English mostly do  not.

We young people were easily taken with his  glittering error, and we  read him with much the same fury, that

he  wrote.  'Never Too Late to  Mend;' 'Love Me Little, Love Me Long;'  'Christie Johnstone;' 'Peg  Woffington;'

and then, later, 'Hard Cash,'  'The Cloister and the Hearth,'  'Foul Play,' 'Put Yourself in His  Place'how much

they all meant once,  or seemed to mean! 

The first of them, and the other poems and fictions I was reading,  meant  more to me than the rumors of war

that were then filling the  air, and  that so soon became its awful actualities.  To us who have  our lives so

largely in books the material world is always the fable,  and the ideal  the fact.  I walked with my feet on the

ground, but my  head was in the  clouds, as light as any of them.  I neither praise nor  blame this fact;  but I feel

bound to own it, for that time, and for  every time in my life,  since the witchery of literature began with me. 

Those two happy winters in Columbus, when I was finding opportunity  and  recognition, were the heydey of

life for me.  There has been no  time like  them since, though there have been smiling and prosperous  times a

plenty;  for then I was in the blossom of my youth, and what I  had not I could  hope for without unreason, for I

had so much of that  which I had most  desired.  Those times passed, and there came other  times, long years of

abeyance, and waiting, and defeat, which I  thought would never end, but  they passed, too. 

I got my appointment of Consul to Venice, and I went home to wait  for my  passport and to spend the last

days, so full of civic trouble,  before I  should set out for my post.  If I hoped to serve my country  there and

sweep the Confederate cruisers from the Adriatic, I am  afraid my prime  intent was to add to her literature and

to my own  credit.  I intended,  while keeping a sleepless eye out for privateers,  to write poems.  concerning

American life which should eclipse anything  yet done in that  kind, and in the mean time I read voraciously

and  perpetually, to make  the days go swiftly which I should have been so  glad to have linger.  In  this month I

devoured all the 'Waverley  novels,' but I must have been  devouring a great many others, for  Charles Reade's

'Christie Johnstone'  is associated with the last  moment of the last days. 

A few months ago I was at the old home, and I read that book again,  after not looking at it for more than

thirty years; and I read it with  amazement at its prevailing artistic vulgarity, its prevailing  aesthetic  error shot

here and there with gleams of light, and of the  truth that  Reade himself was always dimly groping for.  The

book is  written  throughout on the verge of realism, with divinations and  conjectures  across its border, and

with lapses into the fool's  paradise of  romanticism, and an apparent content with its inanity and  impossibility.

But then it was brilliantly new and surprising; it  seemed to be the last  word that could be said for the truth in

fiction; and it had a spell that  held us like an anesthetic above the  ache of parting, and the anxiety for  the

years that must pass, with  all their redoubled chances, before our  home circle could be made  whole again.  I

read on, and the rest listened,  till the wheels of the  old stage made themselves heard in their approach  through

the absolute  silence of the village street.  Then we shut the  book and all went  down to the gate together, and

parted under the pale  sky of the  October night.  There was one of the home group whom I was not  to see

again: the young brother who died in the blossom of his years  before I  returned from my far and strange

sojourn.  He was too young then  to  share our reading of the novel, but when I ran up to his room to bid  him

goodby I found him awake, and, with aching hearts, we bade each  other goodby forever! 


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XXVIII.  DANTE

I ran through an Italian grammar on my way across the Atlantic, and  from  my knowledge of Latin, Spanish,

and French, I soon had a reading  acquaintance with the language.  I had really wanted to go to Germany,  that I

might carry forward my studies in German literature, and I  first  applied for the consulate at Munich.  The

powers at Washington  thought it  quite the same thing to offer me Rome; but I found that the  income of the

Roman consulate would not give me a living, and I was  forced to decline  it.  Then the President's private

secretaries, Mr.  John Nicolay and Mr.  John Hay, who did not know me except as a young  Westerner who had

written  poems in the Atlantic Monthly, asked me how  I would like Venice, and  promised that they would

have the salary put  up to a thousand a year,  under the new law to embarrass privateers.  It was really put up to

fifteen hundred, and with this income assured  me I went out to the city  whose influence changed the whole

course of  my literary life. 

No privateers ever came, though I once had notice from Turin that  the  Florida had been sighted off Ancona;

and I had nearly four years  of  nearly uninterrupted leisure at Venice, which I meant to employ in  reading all

Italian literature, and writing a history of the republic.  The history, of course, I expected would be a long

affair, and I did  not  quite suppose that I could despatch the literature in any short  time;  besides, I had several

considerable poems on hand that occupied  me a good  deal, and worked at these as well as advanced myself in

Italian,  preparatory to the efforts before me. 

I had already a slight general notion of Italian letters from Leigh  Hunt,  and from other agreeable English

Italianates; and I knew that I  wanted to  read not only the four great poets, Dante, Petrarch,  Ariosto, and

Tasso,  but that whole group of burlesque poets, Pulci,  Berni, and the rest, who,  from what I knew of them, I

thought would be  even more to my mind.  As a  matter of fact, and in the process of  time, I did read somewhat

of all  these, but rather in the minor than  the major way; and I soon went off  from them to the study of the

modern poets, novelists, and playwrights  who interested me so much  more.  After my wonted fashion I read

half a  dozen of these authors  together, so that it would be hard to say which I  began with, but I  had really a

devotion to Dante, though not at that  time, or ever for  the whole of Dante.  During my first year in Venice I

met an ingenious  priest, who had been a tutor in a patrician family, and  who was  willing to lead my faltering

steps through the "Inferno."  This  part  of the "Divine Comedy" I read with a beginner's carefulness, and  with  a

rapture in its beauties, which I will whisper the reader do not  appear in every line. 

Again I say it is a great pity that criticism is not honest about  the  masterpieces of literature, and does not

confess that they are not  every  moment masterly, that they are often dull and tough and dry, as  is  certainly the

case with Dante's.  Some day, perhaps, we shall have  this  way of treating literature, and then the lover of it

will not  feel  obliged to browbeat himself into the belief that if he is not  always  enjoying himself it is his own

fault.  At any rate I will  permit myself  the luxury of frankly saying that while I had a deep  sense of the

majesty  and grandeur of Dante's design, many points of  its execution bored me,  and that I found the

intermixture of small  local fact and neighborhood  history in the fabric of his lofty  creation no part of its

noblest  effect.  What is marvellous in it is  its expression of Dante's  personality, and I can never think that his

personalities enhance its  greatness as a work of art.  I enjoyed them,  however, and I enjoyed them  the more, as

the innumerable perspectives  of Italian history began to  open all about me.  Then, indeed, I  understood the

origins if I did not  understand the aims of Dante,  which there is still much dispute about  among those who

profess to  know them clearly.  What I finally perceived  was that his poem came  through him from the heart of

Italian life, such  as it was in his  time, and that whatever it teaches, his poem expresses  that life, in  all its

splendor and squalor, its beauty and deformity, its  love and  its hate. 

Criticism may torment this sense or that sense out of it, but at  the end  of the ends the " Divine Comedy " will

stand for the  patriotism of  medieval Italy, as far as its ethics is concerned, and  for a profound and  lofty ideal

of beauty, as far as its aesthetics is  concerned.  This is  vague enough and slight enough, I must confess,  but I


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must confess also  that I had not even a conception of so much  when I first read the  "Inferno."  I went at it very

simply, and my  enjoyment of it was that  sort which finds its account in the fine  passages, the brilliant

episodes, the striking pictures.  This was the  effect with me of all the  criticism which I had hitherto read, and I

am not sure yet that the  criticism which tries to be of a larger  scope, and to see things "whole,"  is of any

definite effect.  As a  matter of fact we see nothing whole,  neither life nor art.  We are so  made, in soul and in

sense, that we can  deal only with parts, with  points, with degrees; and the endeavor to  compass any entirety

must  involve a discomfort and a danger very  threatening to our intellectual  integrity. 

Or if this postulate is as untenable as all the others, still I am  very  glad that I did not then lose any fact of the

majesty, and  beauty, and  pathos of the great certain measures for the sake of that  fourth  dimension of the

poem which is not yet made palpable or  visible.  I took  my sad heart's fill of the sad story of "Paolo and

Francesca," which I  already knew in Leigh Hunt's adorable dilution,  and most of the lines  read themselves

into my memory, where they  linger yet.  I supped on the  horrors of Ugolino's fate with the strong  gust of

youth, which finds  every, exercise of sympathy a pleasure.  My  good priest sat beside me in  these rich

moments, knotting in his lap  the calico handkerchief of the  snufftaker, and entering with  tremulous

eagerness into my joy in things  that he had often before  enjoyed.  No doubt he had an inexhaustible  pleasure

in them apart from  mine, for I have found my pleasure in them  perennial, and have not  failed to taste it as

often as I have read or  repeated any of the  great passages of the poem to myself.  This pleasure  came often

from  some vital phrase, or merely the inspired music of a  phrase quite  apart from its meaning.  I did not get

then, and I have not  got since,  a distinct conception of the journey through Hell, and as  often as I  have tried to

understand the topography of the poem I have  fatigued  myself to no purpose, but I do not think the essential

meaning  was  lost upon me. 

I dare say my priest had his notion of the general shape and  purport,  the gross material body of the thing, but

he did not trouble  me with it,  while we sat tranced together in the presence of its soul.  He seemed,  at times, so

lost in the beatific vision, that he forgot  my stumblings in  the philological darkness, till I appealed to him for

help.  Then he  would read aloud with that magnificent rhythm the  Italians have in  reading their verse, and the

obscured meaning would  seem to shine out of  the mere music of the poem, like the color the  blind feel in

sound. 

I do not know what has become of him, but if he is like the rest of  the  strange group of my guides,

philosophers, and friends in  literaturethe  printer, the organbuilder, the machinist, the  drugclerk, and the

bookbinderI am afraid he is dead.  In fact, I  who was then I, might be  said to be dead too, so little is my

past  self like my present self in  anything but the "increasing purpose"  which has kept me one in my love of

literature.  He was a gentle and  kindly man, with a life and a longing,  quite apart from his vocation,  which

were never lived or fulfilled.  I did not see him after he ceased  to read Dante with me, and in fact I  was

instructed by the suspicions  of my Italian friends to be careful how  I consorted with a priest, who  might very

well be an Austrian spy.  I parted with him for no such  picturesque reason, for I never believed  him other than

the truest and  faithfulest of friends, but because I was  then giving myself more  entirely to work in which he

could not help me. 

Naturally enough this was a long poem in the terza rima of the  "Divina  Commedia," and dealing with a story

of our civil war in a  fashion so  remote that no editor would print it.  This was the first  fruits and the  last of my

reading of Dante, in verse, and it was not  so like Dante as I  would have liked to make it; but Dante is not easy

to imitate; he is too  unconscious, and too single, too bent upon  saying the thing that is in  him, with whatever

beauty inheres in it,  to put on the graces that others  may catch. 

XXIX.  GOLDONI, MANZONI, D'AZEGLIO

However, this poem only shared the fate of nearly, all the others  that I  wrote at this time; they came back to


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me with unfailing  regularity from  all the magazine editors of the Englishspeaking  world; I had no success

with any of them till I sent Mr. Lowell a  paper on recent Italian comedy  for the North American Review,

which he  and Professor Norton had then  begun to edit.  I was in the mean time  printing the material of

Venetian  Life and the Italian Journeys in a  Boston newspaper after its rejection  by the magazines; and my

literary  life, almost without my willing it, had  taken the course of critical  observance of books and men in

their  actuality. 

That is to say, I was studying manners, in the elder sense of the  word,  wherever I could get at them in the

frank life of the people  about me,  and in such literature of Italy as was then modern.  In this  pursuit I  made a

discovery that greatly interested me, and that  specialized my  inquiries.  I found that the Italians had no novels

which treated of  their contemporary life; that they had no modern  fiction but the  historical romance.  I found

that if I wished to know  their life from  their literature I must go to their drama, which was  even then

endeavoring to give their, stage a faithful picture of their  civilization.  There was even then in the new

circumstance of a people  just liberated from every variety of intellectual repression and  political oppression, a

group of dramatic authors, whose plays were  not  only delightful to see but delightful to read, working in the

good  tradition of one of the greatest realists who has ever lived, and  producing a drama of vital strength and

charm.  One of them, whom I by  no  means thought the best, has given us a play, known to all the  world,

which I am almost ready to think with Zola is the greatest play  of modern  times; or if it is not so, I should be

puzzled to name the  modern drama  that surpasses "La Morte Civile" of Paolo Giacometti.  I  learned to know

all the dramatists pretty well, in the whole range of  their work, on the  stage and in the closet, and I learned to

know  still better, and to love  supremely, the fine, amiable genius whom, as  one of them said, they did  not so

much imitate as learn from to  imitate nature. 

This was Carlo Goldoni, one of the first of the realists, but  antedating  conscious realism so long as to have

been born at Venice  early in the  eighteenth century, and to have come to his handtohand  fight with the

romanticism of his day almost before that century had  reached its noon.  In the early sixties of our own

century I was no  more conscious of his  realism than he was himself a hundred years  before; but I had eyes in

my  head, and I saw that what he had seen in  Venice so long before was so  true that it was the very life of

Venice  in my own day; and because I  have loved the truth in art above all  other things, I fell instantly and

lastingly in love with Carlo  Goldoni.  I was reading his memoirs, and  learning to know his sweet,  honest,

simple nature while I was learning to  know his work, and I  wish that every one who reads his plays would

read  his life as well;  one must know him before one can fully know them.  I  believe, in fact,  that his

autobiography came into my hands first.  But,  at any rate,  both are associated with the fervors and languors of

that  first summer  in Venice, so that I cannot now take up a book of Goldoni's  without a  renewed sense of that

sunlight and moonlight, and of the sounds  and  silences of a city that is at once the stillest and shrillest in the

world. 

Perhaps because I never found his work of great ethical or  aesthetical  proportions, but recognized that it

pretended to be good  only within its  strict limitations, I recur to it now without that  painful feeling of a

diminished grandeur in it, which attends us so  often when we go back to  something that once greatly pleased

us.  It  seemed to me at the time that  I must have read all his comedies in  Venice, but I kept reading new ones

after I came home, and still I can  take a volume of his from the shelf,  and when thirty years are past,  find a

play or two that I missed before.  Their number is very great,  but perhaps those that I fancy I have not  read, I

have really read  once or more and forgotten.  That might very  easily be, for there is  seldom anything more

poignant in any one of them  than there is in the  average course of things.  The plays are light and  amusing

transcripts  from life, for the most part, and where at times they  deepen into  powerful situations, or express

strong emotions, they do so  with  persons so little different from the average of our acquaintance  that  we do

not remember just who the persons are. 

There is no doubt but the kindly playwright had his conscience, and  meant  to make people think as well as

laugh.  I know of none of his  plays that  is of wrong effect, or that violates the instincts of  purity, or insults


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common sense with the romantic pretence that wrong  will be right if you  will only paint it rosecolor.  He is

at some  obvious pains to "punish  vice and reward virtue," but I do not mean  that easy morality when I  praise

his; I mean the more difficult sort  that recognizes in each man's  soul the arbiter not of his fate surely,  but

surely of his peace.  He  never makes a fool of the spectator by  feigning that passion is a reason  or

justification, or that suffering  of one kind can atone for wrong of  another.  That was left for the  romanticists of

our own century to  discover; even the romanticists  whom Goldoni drove from the stage, were  of that simpler

eighteenthcentury sort who had not yet liberated the  individual from  society, but held him accountable in

the old way.  As for  Goldoni  himself, he apparently never dreams of transgression; he is of  rather  an explicit

conventionality in most things, and he deals with  society  as something finally settled.  How artfully he deals

with it,  how  decently, how wholesomely, those who know ,Venetian society of the  eighteenth century

historically, will perceive when they recall the  adequate impression he gives of it without offence in character

or  language or situation.  This is the perpetual miracle of his comedy,  that it says so much to experience and

worldly wisdom, and so little  to  inexperience and worldly innocence.  No doubt the Serenest Republic  was

very strict with the theatre, and suffered it to hold the mirror  up to  nature only when nature was behaving

well, or at least behaving  as if  young people were present.  Yet the Italians are rather  plainspoken, and  they

recognize facts which our company manners at  least do not admit the  existence of.  I should say that Goldoni

was  almost English, almost  American, indeed, in his observance of the  proprieties, and I like this  in him;

though the proprieties are not  virtues, they are very good  things, and at least are better than the  improprieties. 

This, however, I must own, had not a great deal to do with my  liking him  so much, and I should be puzzled to

account for my passion,  as much in  his case as in most others.  If there was any reason for  it, perhaps it  was

that he had the power of taking me out of my life,  and putting me  into the lives of others, whom I felt to be

human  beings as much as  myself.  To make one live in others, this is the  highest effect of  religion as well as

of art, and possibly it will be  the highest bliss we  shall ever know.  I do not pretend that my  translation was

through my  unselfishness; it was distinctly through  that selfishness which perceives  that self is misery; and I

may as  well confess here that I do not regard  the artistic ecstasy as in any  sort noble.  It is not noble to love the

beautiful, or to live for it,  or by it; and it may even not be refining.  I would not have any reader  of mine,

looking forward to some aesthetic  career, suppose that this  love is any merit in itself; it may be the  grossest

egotism.  If you  cannot look beyond the end you aim at, and seek  the good which is not  your own, all your

sacrifice is to yourself and not  of yourself, and  you might as well be going into business.  In itself and  for

itself it  is no more honorable to win fame than to make money, and  the wish to  do the one is no more

elevating than the wish to do the  other. 

But in the days I write of I had no conception of this, and I am  sure  that my blindness to so plain a fact kept

me even from seeking  and  knowing the highest beauty in the things I worshipped.  I believe  that if  I had been

sensible of it I should hays read much more of such  humane  Italian poets and novelists as Manzoni and

D'Azeglio, whom I  perceived to  be delightful, without dreaming of them in the length and  breadth of  their

goodness.  Now and then its extent flashed upon me,  but the glimpse  was lost to my retroverted vision almost

as soon as  won.  It is only in  thinking back to there that I can realize how much  they might always have  meant

to me.  They were both living in my time  in Italy, and they were  two men whom I should now like very much

to  have seen, if I could have  done so without that futility which seems  to attend every effort to pay  one's duty

to such men. 

The love of country in all the Italian poets and romancers of the  long  period of the national resurrection

ennobled their art in a  measure which  criticism has not yet taken account of.  I conceived of  its effect then,  but

I conceived of it as a misfortune, a fatality;  now I am by no means  sure that it was so; hereafter the creation

of  beauty, as we call it, for  beauty's sake, may be considered something  monstrous.  There is forever a

poignant meaning in life beyond what  mere living involves, and why should  not there be this reference in  art

to the ends beyond art?  The situation, the long patience, the hope  against hope, dignified and  beautified the

nature of the Italian  writers of that day, and evoked from  them a quality which I was too  little trained in their

school to  appreciate.  But in a sort I did  feel it, I did know it in them all, so  far as I knew any of them, and  in


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the tragedies of Manzoni, and in the  romances of D'Azeglio, and yet  more in the simple and modest records

of  D'Azeglio's life published  after his death, I profited by it, and  unconsciously prepared myself  for that point

of view whence all the arts  appear one with all the  uses, and there is nothing beautiful that is  false. 

I am very glad of that experience of Italian literature, which I  look  back upon as altogether wholesome and

sanative, after my excesses  of  Heine.  No doubt it was all a minor affair as compared with equal  knowledge of

French literature, and so far it was a loss of time.  It  is  idle to dispute the general positions of criticism, and

there is no  useful gainsaying its judgment that French literature is a major  literature and Italian a minor

literature in this century; but whether  this verdict will stand for all time, there may be a reasonable doubt.

Criterions may change, and hereafter people may look at the whole  affair  so differently that a literature which

went to the making of a  people  will not be accounted a minor literature, but will take its  place with  the great

literary movements. 

I do not insist upon this possibility, and I am far from defending  myself  for liking the comedies of Goldoni

better than the comedies of  Moliere,  upon purely aesthetic grounds, where there is no question as  to the

artistic quality.  Perhaps it is because I came to Moliere's  comedies  later, and with my taste formed for those

of Goldoni; but  again, it is  here a matter of affection; I find Goldoni for me more  sympathetic, and  because he

is more sympathetic I cannot do otherwise  than find him more  natural, more true.  I will allow that this is

vulnerable, and as I say,  I do not defend it.  Moliere has a place in  literature infinitely loftier  than Goldoni's;

and he has supplied  types, characters, phrases, to the  currency of thought, and Goldoni  has supplied none.  It

is, therefore,  without reason which I can  allege that I enjoy Goldoni more.  I am  perfectly willing to be rated

low for my preference, and yet I think that  if it had been Goldoni's  luck to have had the great age of a mighty

monarchy for his scene,  instead of the decline of an outworn republic,  his place in literature  might have been

different. 

XXX.  "PASTOR FIDO," "AMINTA," "ROMOLA," "YEAST," "PAUL

FERROLL"

I have always had a great love for the absolutely unreal, the  purely  fanciful in all the arts, as well as of the

absolutely real; I  like the  one on a far lower plane than the other, but it delights me,  as a  pantomime at a

theatre does, or a comic opera, which has its  being wholly  outside the realm of the probabilities.  When I once

transport myself to  this sphere I have no longer any care for them,  and if I could I would  not exact of them an

allegiance which has no  concern with them.  For this  reason I have always vastly enjoyed the  artificialities of

pastoral  poetry; and in Venice I read with a  pleasure few serious poems have given  me the "Pastor Fido" of

Guarini.  I came later but not with fainter zest  to the "Aminta" of Tasso,  without which, perhaps, the "Pastor

Fido" would  not have been, and I  revelled in the pretty impossibilities of both these  charming effects  of the

liberated imagination. 

I do not the least condemn that sort of thing; one does not live by  sweets, unless one is willing to spoil one's

digestion; but one may  now  and then indulge one's self without harm, and a sugarplum or two  after  dinner

may even be of advantage.  What I object to is the  romantic thing  which asks to be accepted with all its

fantasticality  on the ground of  reality; that seems to me hopelessly bad.  But I have  been able to dwell  in their

charming outland or noland with the  shepherds and  shepherdesses and nymphs, satyrs, and fauns, of Tasso

and Guarini, and I  take the finest pleasure in their company, their  Dresden china loves and  sorrows, their airy

raptures, their painless  throes, their polite  anguish, their tears not the least salt, but  flowing as sweet as the

purling streams of their enamelled meadows.  I  wish there were more of  that sort of writing; I should like very

much  to read it. 

The greater part of my reading in Venice, when I began to find that  I  could not help writing about the place,

was in books relating to its  life  and history, which I made use of rather than found pleasure in.  My  studies in


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Italian literature were full of the most charming  interest,  and if I had to read a good many books for

conscience' sake,  there were a  good many others I read for their own sake.  They were  chiefly poetry;  and

after the first essays in which I tasted the  classic poets, they were  chiefly the books of the modern poets. 

For the present I went no farther in German literature, and I  recurred to  it in later years only for deeper and

fuller knowledge of  Heine; my  Spanish was ignored, as all first loves are when one has  reached the age  of

twentysix.  My English reading was almost wholly  in the Tauchnitz  editions, for otherwise English books

were not easily  come at then and  there.  George Eliot's 'Romola' was then new, and I  read it again and  again

with the sense of moral enlargement which the  first fiction to  conceive of the true nature of evil gave all of us

who were young in that  day.  Tito Malema was not only a lesson, he was  a revelation, and I  trembled before

him as in the presence of a  warning and a message from  the only veritable perdition.  His life, in  which so

much that was good  was mixed, with so much that was bad,  lighted up the whole domain of  egotism with its

glare, and made one  feel how near the best and the worst  were to each other, and how they  sometimes

touched without absolute  division in texture and color.  The  book was undoubtedly a favorite of  mine, and I

did not see then the  artistic falterings in it which were  afterwards evident to me. 

There were not Romolas to read all the time, though, and I had to  devolve  upon inferior authors for my

fiction the greater part of the  time.  Of  course, I kept up with 'Our Mutual Friend,' which Dickens  was then

writing, and with 'Philip,' which was to be the last of  Thackeray.  I was  not yet sufficiently instructed to

appreciate  Trollope, and I did not  read him at all. 

I got hold of Kingsley, and read 'Yeast,' and I think some other  novels  of his, with great relish, and without

sensibility to his  Charles  Readeish lapses from his art into the material of his art.  But of all  the minor fiction

that I read at this time none impressed  me so much as  three books which had then already had their vogue,

and  which I knew  somewhat from reviews.  They were Paul Ferroll, 'Why Paul  Ferroll Killed  His Wife,' and

'Day after Day.'  The first two were, of  course, related  to each other, and they were all three full of

unwholesome force.  As to  their aesthetic merit I will not say  anything, for I have not looked at  either of the

books for thirty  years.  I fancy, however, that their  strength was rather of the  tetanic than the titanic sort.  They

made your  sympathies go with the  hero, who deliberately puts his wife to death for  the lie she told to  break

off his marriage with the woman he had loved,  and who then  marries this tender and gentle girl, and lives in

great  happiness with  her till her death.  Murder in the first degree is  flattered by his  fate up to the point of

letting him die peacefully in  Boston after  these dealings of his in England; and altogether his story  could not

be commended to people with a morbid taste for bloodshed.  Naturally  enough the books were written by a

perfectly good woman, the  wife of  an English clergyman, whose friends were greatly scandalized by  them.

As a sort of atonement she wrote 'Day after Day,' the story of a  dismal and joyless orphan, who dies to the

sound of angelic music,  faint  and farheard, filling the whole chamber.  A carefuller study of  the  phenomenon

reveals the fact that the seraphic strains are produced  by the  steam escaping from the hotwater bottles at the

feet of the  invalid. 

As usual, I am not able fully to account for my liking of these  books,  and I am so far from wishing to justify

it that I think I ought  rather to  excuse it.  But since I was really greatly fascinated with  them, and read  them

with an evergrowing fascination, the only honest  thing to do is to  own my subjection to them.  It would be an

interesting and important  question for criticism to study, that  question why certain books at a.  certain time

greatly dominate our  fancy, and others manifestly better  have no influence with us.  A  curious proof of the

subtlety of these Paul  Ferroll books in the  appeal they made to the imagination is the fact that  I came to them

fresh from 'Romolo,' and full of horror for myself in  Tito; yet I  sympathized throughout with Paul Ferroll,

and was glad when  he got  away. 


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XXXI.  ERCKMANNCHATRIAN, BJORSTJERNE BJORNSON

On my return to America, my literary life immediately took such  form that  most of my reading was done for

review.  I wrote at first a  good many of  the lighter criticisms in 'The Nation', at New York, and  after I went to

Boston to become the assistant editor of the 'Atlantic  Monthly' I wrote  the literary notices in that periodical

for four or  five years. 

It was only when I came into full charge of the magazine that I  began to  share these labors with others, and I

continued them in some  measure as  long as I had any relation to it.  My reading for reading's  sake, as I  had

hitherto done it, was at an end, and I read primarily  for the sake of  writing about the book in hand, and

secondarily for  the pleasure it might  give me.  This was always considerable, and  sometimes so great that I

forgot the critic in it, and read on and on  for pleasure.  I was master  to review this book or that as I chose,  and

generally I reviewed only  books I liked to read, though sometimes  I felt that I ought to do a book,  and did it

from a sense of duty;  these perfunctory criticisms I do not  think were very useful, but I  tried to make them

honest. 

In a long sickness, which I had shortly after I went to live in  Cambridge, a friend brought me several of the

stories of Erckmann  Chatrian, whom people were then reading much more than they are now, I  believe; and

I had a great joy in them, which I have renewed since as  often as I have read one of their books.  They have

much the same  quality  of simple and sincerely moralized realism that I found  afterwards in the  work of the

early Swiss realist, Jeremias Gotthelf,  and very likely it  was this that captivated my judgment.  As for my

affections, battered and  exhausted as they ought to have been in many  literary passions, they  never went out

with fresher enjoyment than  they did to the charming story  of 'L'Ami Fritz,' which, when I merely  name it,

breathes the spring sun  and air about me, and fills my senses  with the beauty and sweetness of  cherry

blossoms.  It is one of the  loveliest and kindest books that ever  was written, and my heart  belongs to it still; to

be sure it belongs to  several hundreds of  other books in equal entirety. 

It belongs to all the books of the great Norwegian Bjorstjerne  Bjornson,  whose 'Arne,' and whose 'Happy

Boy,' and whose 'Fisher  Maiden' I read in  this same fortunate sickness.  I have since read  every other book of

his  that I could lay hands on: 'Sinnove  Solbakken,' and 'Magnhild,' and  'Captain Manzanca,' and 'Dust,' and

'In God's Ways,' and 'Sigurd,' and  plays like "The Glove" and "The  Bankrupt."  He has never, as some authors

have, dwindled in my sense;  when I open his page, there I find him as  large, and free, and bold as  ever.  He is

a great talent, a clear  conscience, a beautiful art.  He  has my love not only because he is a  poet of the most

exquisite  verity, but because he is a lover of men,  with a faith in them such as  can move mountains of

ignorance,  and dulness, and greed.  He is next  to Tolstoy in his willingness to give  himself for his kind; if he

would rather give himself in fighting than in  suffering wrong, I do  not know that his selfsacrifice is less in

degree. 

I confess, however, that I do not think of him as a patriot and a  socialist when I read him; he is then purely a

poet, whose gift holds  me  rapt above the world where I have left my troublesome and wearisome  self  for the

time.  I do not know of any novels that a young  endeavorer in  fiction could more profitably read than his for

their  large and simple  method, their trust of the reader's intelligence,  their sympathy with  life.  With him the

problems are all soluble by  the enlightened and  regenerate will; there is no baffling Fate, but a  helping God.

In  Bjornson there is nothing of Ibsen's scornful  despair, nothing of his  anarchistic contempt, but his art is full

of  the warmth and color of a  poetic soul, with no touch of the icy  cynicism which freezes you in the  other.  I

have felt the cold  fascination of Ibsen, too, and I should be  far from denying his mighty  mastery, but he has

never possessed me with  the delight that Bjornson  has. 

In those days I read not only all the new books, but I made many  forays  into the past, and came back now and

then with rich spoil,  though I  confess that for the most part I had my trouble for my pains;  and I wish  now


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that I had given the time I spent on the English  classics to  contemporary literature, which I have not the least

hesitation in saying  I like vastly better.  In fact, I believe that  the preference for the  literature of the past,

except in the case of  the greatest masters, is  mainly the affectation of people who cannot  otherwise

distinguish  themselves from the herd, and who wish very much  to do so. 

There is much to be learned from the minor novelists and poets of  the  past about people's ways of thinking

and feeling, but not much  that the  masters do not give you in better quality and fuller measure;  and I  should

say, Read the old masters and let their schools go,  rather than  neglect any possible master of your own time.

Above all,  I would not  have any one read an old author merely that he might not  be ignorant of  him; that is

most beggarly, and no good can come of it.  When literature  becomes a duty it ceases to be a passion, and all

the  schoolmastering in  the world, solemnly addressed to the conscience,  cannot make the fact  otherwise.  It is

well to read for the sake of  knowing a certain ground  if you are to make use of your knowledge in a  certain

way, but it would  be a mistake to suppose that this is a love  of literature. 

XXXII.  TOURGUENIEF, AUERBACH

In those years at Cambridge my most notable literary experience  without  doubt was the knowledge of

Tourguenief's novels, which began  to be  recognized in all their greatness about the middle seventies.  I  think

they made their way with such of our public as were able to  appreciate  them before they were accepted in

England; but that does  not matter.  It  is enough for the present purpose that 'Smoke,' and  'Lisa,' and 'On the

Eve,' and 'Dimitri Roudine,' and 'Spring Floods,'  passed one after  another through my hands, and that I

formed for their  author one of the  profoundest literary passions of my life. 

I now think that there is a finer and truer method than his, but in  its  way, Tourguenief's method is as far as art

can go.  That is to  say, his  fiction is to the last degree dramatic.  The persons are  sparely  described, and briefly

accounted for, and then they are left  to transact  their affair, whatever it is, with the least possible  comment or

explanation from the author.  The effect flows naturally  from their  characters, and when they have done or

said a thing you  conjecture why as  unerringly as you would if they were people whom you  knew outside of a

book.  I had already conceived of the possibility of  this from Bjornson,  who practises the same method, but I

was still too  sunken in the gross  darkness of English fiction to rise to a full  consciousness of its  excellence.

When I remembered the deliberate and  impertinent moralizing  of Thackeray, the clumsy exegesis of George

Eliot, the knowing nods and  winks of Charles Reade, the  stagecarpentering and limelighting of  Dickens,

even the fine and  important analysis of Hawthorne, it was with a  joyful astonishment  that I realized the great

art of Tourguenief. 

Here was a master who was apparently not trying to work out a plot,  who  was not even trying to work out a

character, but was standing  aside from  the whole affair, and letting the characters work the plot  out.  The

method was revealed perfectly in 'Smoke,' but each  successive book of his  that I read was a fresh proof of its

truth, a  revelation of its  transcendent superiority.  I think now that I  exaggerated its value  somewhat; but this

was inevitable in the first  surprise.  The sane  aesthetics of the first Russian author I read,  however, have

seemed more  and more an essential part of the sane  ethics of all the Russians I have  read.  It was not only that

Tourguenief had painted life truly, but that  he had painted it  conscientiously. 

Tourguenief was of that great race which has more than any other  fully  and freely uttered human nature,

without either false pride or  false  shame in its nakedness.  His themes were oftenest those of the  French

novelist, but how far he was from handling them in the French  manner and  with the French spirit!  In his

hands sin suffered no  dramatic  punishment; it did not always show itself as unhappiness, in  the personal

sense, but it was always unrest, and without the hope of  peace.  If the  end did not appear, the fact that it must

be miserable  always appeared.  Life showed itself to me in different colors after I  had once read  Tourguenief ;

it became more serious, more awful, and  with mystical  responsibilities I had not known before.  My gay


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American horizons were  bathed in the vast melancholy of the Slav,  patient, agnostic, trustful.  At the same

time nature revealed herself  to me through him with an  intimacy she had not hitherto shown me.  There are

passages in this  wonderful writer alive with a truth that  seems drawn from the reader's  own knowledge; who

else but Tourguenief  and one's own most secret self  ever felt all the rich, sad meaning of  the night air drawing

in at the  open window, of the fires burning in  the darkness on the distant fields?  I try in vain to give some

notion  of the subtle sympathy with nature  which scarcely put itself into  words with him.  As for the people of

his  fiction, though they were of  orders and civilizations so remote from my  experience, they were of  the

eternal human types whose origin and  potentialities every one may  find in his own heart, and I felt their

verity in every touch. 

I cannot describe the satisfaction his work gave me; I can only  impart  some sense of it, perhaps, by saying

that it was like a  happiness I had  been waiting for all my life, and now that it had  come, I was richly  content

forever.  I do not mean to say that the art  of Tourguenief  surpasses the art of Bjornson; I think Bjornson is

quite as fine and  true.  But the Norwegian deals with simple and  primitive circumstances  for the most part,

and always with a small  world; and the Russian has to  do with human nature inside of its  conventional shells,

and his scene is  often as large as Europe.  Even  when it is as remote as Norway, it is  still related to the great

capitals by the history if not the actuality  of the characters.  Most  of Tourguenief's books I have read many

times  over, all of them I have  read more than twice.  For a number of years I  read them again and  again

without much caring for other fiction.  It was  only the other  day that I read Smoke through once more, with no

diminished sense of  its truth, but with somewhat less than my first  satisfaction in its  art.  Perhaps this was

because I had reached the  point through my  acquaintance with Tolstoy where I was impatient even of  the

artifice  that hid itself.  In 'Smoke' I was now aware of an artifice  that kept  out of sight, but was still always

present somewhere, invisibly  operating the story. 

I must not fail to own the great pleasure that I have had in some  of the  stories of Auerbach.  It is true that I

have never cared  greatly for 'On  the Heights,' which in its dealing with royalties  seems too far aloof  from the

ordinary human life, and which on the  moral side finally fades  out into a German mistiness.  But I speak of  it

with the imperfect  knowledge of one who was never able to read it  quite through, and I have  really no right to

speak of it.  The book of  his that pleased me most was  'Edelweiss,' which, though the story was  somewhat too

catastrophical,  seemed to me admirably good and true.  I  still think it very delicately  done, and with a deep

insight; but  there is something in all Auerbach's  work which in the retrospect  affects me as if it dealt with

pigmies. 

XXXIII.  CERTAIN PREFERENCES AND EXPERIENCES

I have always loved history, whether in the annals of peoples or in  the  lives of persons, and I have at all times

read it.  I am not sure  but I  rather prefer it to fiction, though I am aware that in looking  back over  this record

of my literary passions I must seem to have  cared for very  little besides fiction.  I read at the time I have just

been speaking of,  nearly all the new poetry as it came out, and I  constantly recurred to it  in its mossier

sources, where it sprang from  the green English ground, or  trickled from the antique urns of Italy. 

I do not think that I have ever cared much for metaphysics, or to  read  much in that way, but from time to time

I have done something of  it. 

Travels, of course, I have read as part of the great human story,  and  autobiography has at times appeared to

me the most delightful  reading in  the world; I have a taste in it that rejects nothing,  though I have never

enjoyed any autobiographies so much as those of  such Italians as have  reasoned of themselves. 

I suppose I have not been a great reader of the drama, and I do not  know  that I have ever greatly relished any

plays but those of  Shakespeare and  Goldoni, and two or three of Beaumont and Fletcher,  and one or so of


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Marlow's, and all of Ibsen's and Maeterlinck's.  The  taste for the old  English dramatists I believe I have never

formed. 

Criticism, ever since I filled myself so full of it in my boyhood,  I have  not cared for, and often I have found it

repulsive. 

I have a fondness for books of popular science, perhaps because  they too  are part of the human story. 

I have read somewhat of the theology of the Swedenborgian faith I  was  brought up in, but I have not read

other theological works; and I  do not  apologize for not liking any.  The Bible itself was not much  known to

me  at an age when most children have been obliged to read it  several times  over; the gospels were indeed

familiar, and they have  always been to me  the supreme human story; but the rest of the New  Testament I had

not read  when a man grown, and only passages of the  Old Testament, like the story  of the Creation, and the

story of  Joseph, and the poems of Job and  Ecclesiastes, with occasional Psalms.  I therefore came to the

Scriptures  with a sense at once fresh and  mature, and I can never be too glad that I  learned to see them under

the vaster horizon and in the truer  perspectives of experience. 

Again as lights on the human story I have liked to read such books  of  medicine as have fallen in my way, and

I seldom take up a medical  periodical without reading of all the cases it describes, and in fact  every article in

it. 

But I did not mean to make even this slight departure from the main  business of these papers, which is to

confide my literary passions to  the  reader; he probably has had a great many of his own.  I think I  may class

the "Ring and the Book" among them, though I have never been  otherwise a  devotee of Browning.  But I was

still newly home from  Italy, or away from  home, when that poem appeared, and whether or not  it was

because it took  me so with the old enchantment of that land, I  gave my heart promptly to  it.  Of course, there

are terrible longueurs  in it, and you do get tired  of the same story told over and over from  the different points

of view,  and yet it is such a great story, and  unfolded with such a magnificent  breadth and noble fulness, that

one  who blames it lightly blames himself  heavily.  There are certain books  of it"Caponsacchi's story,"

"Pompilia's story," and "Count Guido's  story"that I think ought to rank  with the greatest poetry ever

written, and that have a direct, dramatic  expression of the fact and  character, which is without rival.  There is a

noble and lofty pathos  in the close of Caponsacchi's statement, an  artless and manly break  from his

selfcontrol throughout, that seems to  me the last possible  effect in its kind; and Pompilia's story holds all  of

womanhood in it,  the purity, the passion, the tenderness, the  helplessness.  But if I  begin to praise this or any

of the things I have  liked, I do not know  when I should stop.  Yes, as I think it over, the  "Ring and the Book "

appears to me one of the great few poems whose  splendor can never  suffer lasting eclipse, however it may

have presently  fallen into  abeyance.  If it had impossibly come down to us from some  elder time,  or had not

been so perfectly modern in its recognition of  feeling and  motives ignored by the less conscious poetry of the

past, it  might be  ranked with the great epics. 

Of other modern poets I have read some things of William Morris,  like the  "Life and Death of Jason," the

"Story of Gudrun," and the  "Trial of  Guinevere," with a pleasure little less than passionate, and  I have  equally

liked certain pieces of Dante Rossetti.  I have had a  high joy in  some of the great minor poems of Emerson,

where the  goddess moves over  Concord meadows with a gait that is Greek, and her  sandalled tread  expresses

a high scorn of the indiarubber boots that  the American muse  so often gets about in. 

The "Commemoration Ode" of Lowell has also been a source from which  I  drank something of the divine

ecstasy of the poet's own exalted  mood, and  I would set this level with the 'Biglow Papers,' high above  all his

other  work, and chief of the things this age of our country  shall be remembered  by.  Holmes I always loved,

and not for his wit  alone, which is so  obvious to liking, but for those rarer and richer  strains of his in which

he shows himself the lover of nature and the  brother of men.  The deep  spiritual insight, the celestial music,


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and  the brooding tenderness of  Whittier have always taken me more than his  fierier appeals and his civic

virtues, though I do not underrate the  value of these in his verse. 

My acquaintance with these modern poets, and many I do not name  because  they are so many, has been

continuous with their work, and my  pleasure in  it not inconstant if not equal.  I have spoken before of

Longfellow as  one of my first passions, and I have never ceased to  delight in him; but  some of the very

newest and youngest of our poets  have given me thrills  of happiness, for which life has become  lastingly

sweeter. 

Long after I had thought never to read itin fact when I was 'nel  mezzo  del cammin di nostra vita'I read

Milton's "Paradise Lost," and  found in  it a majestic beauty that justified to me the fame it wears,  and eclipsed

the worth of those lesser poems which I had ignorantly  accounted his  worthiest.  In fact, it was one of the

literary passions  of the time I  speak of, and it shared my devotion for the novels of  Tourguenief and  (shall I

own it?) the romances of Cherbuliez.  After  all, it is best to  be honest, and if it is not best, it is at least  easiest;

it involves the  fewest embarrassing consequences; and if I  confess the spell that the  Revenge of Joseph Noirel

cast upon me for a  time, perhaps I shall be able  to whisper the reader behind my hand  that I have never yet

read the  "AEneid " of Virgil; the "Georgics,"  yes; but the "AEneid," no.  Some  time, however, I expect to read

it  and to like it immensely.  That is  often the case with things that I  have held aloof from indefinitely. 

One fact of my experience which the reader may, find interesting is  that  when I am writing steadily I have

little relish for reading.  I  fancy,  that reading is not merely a pastime when it is apparently the  merest  pastime,

but that a certain measure of mindstuff is used up in  it, and  that if you are using up all the mind stuff you

have, much or  little, in  some other way, you do not read because you have not the  mindstuff for  it.  At any

rate it is in this sort only that I can  account for my  failure to read a great deal during four years of the  amplest

quiet that  I spent in the country at Belmont, whither we  removed from Cambridge.  I had promised myself that

in this quiet, now  that I had given up  reviewing, and wrote little or nothing in the  magazine but my stories,  I

should again read purely for the pleasure  of it, as I had in the early  days before the critical purpose had

qualified it with a bitter alloy.  But I found that not being forced to  read a number of books each month,  so

that I might write about them, I  did not read at all, comparatively  speaking.  To be sure I dawdled  over a great

many books that I had read  before, and a number of  memoirs and biographies, but I had no intense  pleasure

from reading in  that time, and have no passions to record of it.  It may have been a  period when no new thing

happened in literature deeply  to stir one's  interest; I only state the fact concerning myself, and  suggest the

most plausible theory I can think of. 

I wish also to note another incident, which may or may not have its  psychological value.  An important event

of these years was a long  sickness which kept me helpless some seven or eight weeks, when I was  forced to

read in order to pass the intolerable time.  But in this  misery  I found that I could not read anything of a

dramatic cast,  whether in the  form of plays or of novels.  The mere sight of the  printed page, broken  up in

dialogue, was anguish.  Yet it was not the  excitement of the  fiction that I dreaded, for I consumed great

numbers  of narratives of  travel, and was not in the least troubled by  hairbreadth escapes, or  shipwrecks, or

perils from wild beasts or  deadly serpents; it was the  dramatic effect contrived by the  playwright or novelist,

and worked up to  in the speech of his  characters that I could not bear.  I found a like  impossible stress  from

the Sunday newspaper which a mistaken friend sent  in to me, and  which with its scareheadings, and artfully

wrought  sensations, had  the effect of fiction, as in fact it largely was. 

At the end of four years we went abroad again, and travel took away  the  appetite for reading as completely as

writing did.  I recall  nothing read  in that year in Europe which moved me, and I think I read  very little,  except

the local histories of the Tuscan cities which I  afterwards wrote  of. 


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XXXIV.  VALDES, GALDOS, VERGA, ZOLA, TROLLOPE, HARDY

In fact, it was not till I returned, and took up my life again in  Boston,  in the old atmosphere of work, that I

turned once more to  books.  Even  then I had to wait for the time when I undertook a  critical department in  one

of the magazines, before I felt the rise of  the old enthusiasm for an  author.  That is to say, I had to begin

reading for business again before  I began reading for pleasure.  One  of the first great pleasures which I  had

upon these terms was in the  book of a contemporary Spanish author.  This was the 'Marta y Maria' of

Armando Palacio Valdes, a novelist who  delights me beyond words by his  friendly and abundant humor, his

feeling  for character, and his subtle  insight.  I like every one of his books  that I have read, and I  believe that I

have read nearly every one that he  has written.  As I  mention 'Riverito, Maximina, Un Idilio de un Inferno,  La

Hermana de  San Sulpizio, El Cuarto Poder, Espuma,' the mere names  conjure up the  scenes and events that

have moved me to tears and  laughter, and filled  me with a vivid sense of the life portrayed in them.  I think

the  'Marta y Maria' one of the most truthful and profound  fictions I have  read, and 'Maximina' one of the most

pathetic, and  'La Hermana de San  Sulpizio' one of the most amusing.  Fortunately, these  books of  Valdes's

have nearly all been translated, and the reader may  test the  matter in English; though it necessarily halts

somewhat behind  the  Spanish. 

I do not know whether the Spaniards themselves rank Valdes with  Galdos or  not, and I have no wish to

decide upon their relative  merits.  They are  both present passions of mine, and I may say of the  'Dona

Perfecta' of  Galdos that no book, if I except those of the  greatest Russians, has  given me a keener and deeper

impression; it is  infinitely pathetic, and  is full of humor, which, if more caustic than  that of Valdes, is not less

delicious.  But I like all the books of  Galdos that I have read, and  though he seems to have worked more

tardily out of his romanticism than  Valdes, since be has worked  finally into such realism as that of Leon

Roch, his greatness leaves  nothing to be desired. 

I have read one of the books of Emilia PardoBazan, called  'Morrina,'  which must rank her with the great

realists of her country  and age; she,  too, has that humor of her race, which brings us nearer  the Spanish than

any other nonAngloSaxon people. 

A contemporary Italian, whom I like hardly less than these noble  Spaniards, is Giovanni Verga, who wrote 'I

Malavoglia,' or, as we call  it  in English, 'The House by the Medlar Tree': a story of infinite  beauty,  tenderness

and truth.  As I have said before, I think with  Zola that  Giacometti, the Italian author of "La Morte Civile,"

has  written almost  the greatest play, all round, of modern times. 

But what shall I say of Zola himself, and my admiration of his epic  greatness?  About his material there is no

disputing among people of  our  Puritanic tradition.  It is simply abhorrent, but when you have  once  granted

him his material for his own use, it is idle and foolish  to deny  his power.  Every literary theory of mine was

contrary to him  when I took  up 'L'Assommoir,' though unconsciously I had always been  as much of a  realist

as I could, but the book possessed me with the  same fascination  that I felt the other day in reading his

'L'Argent.'  The critics know  now that Zola is not the realist he used to fancy  himself, and he is full  of the best

qualities of the romanticism he  has hated so much; but for  what he is, there is but one novelist of  our time, or

of any, that  outmasters him, and that is Tolstoy.  For my  own part, I think that the  books of Zola are not

immoral, but they are  indecent through the facts  that they nakedly represent; they are  infinitely more moral

than the  books of any other French novelist.  This may not be saying a great deal,  but it is saying the truth, and

I do not mind owning that he has been one  of my great literary  passions, almost as great as Flaubert, and

greater  than Daudet or  Maupassant, though I have profoundly appreciated the  exquisite  artistry of both these.

No French writer, however, has moved  me so  much as the Spanish, for the French are wanting in the humor

which  endears these, and is the quintessence of their charm. 

You cannot be at perfect ease with a friend who does not joke, and  I  suppose this is what deprived me of a


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final satisfaction in the  company  of Anthony Trollope, who jokes heavily or not at all, and whom  I should

otherwise make bold to declare the greatest of English  novelists; as it  is, I must put before him Jane Austen,

whose books,  late in life, have  been a youthful rapture with me.  Even without,  much humor Trollope's  books

have been a vast pleasure to me through  their simple truthfulness.  Perhaps if they were more humorous they

would not be so true to the  British life and character present in them  in the whole length and  breadth of its

expansive commonplaceness.  It  is their serious fidelity  which gives them a value unique in  literature, and

which if it were  carefully analyzed would afford a  principle of the same quality in an  author who was

undoubtedly one of  the finest of artists as well as the  most Philistine of men. 

I came rather late, but I came with all the ardor of what seems my  perennial literary youth, to the love of

Thomas Hardy, whom I first  knew  in his story 'A Pair of Blue Eyes.'  As usual, after I had read  this book  and

felt the new charm in it, I wished to read the books of  no other  author, and to read his books over and over.  I

love even the  faults of  Hardy; I will let him play me any trick he chooses (and he  is not above  playing tricks,

when he seems to get tired of his story  or perplexed with  it), if only he will go on making his peasants talk,

and his rather  uncertain ladies get in and out of love, and serve  themselves of every  chance that fortune offers

them of having their  own way.  We shrink from  the unmorality of the Latin races, but Hardy  has divined in

the heart of  our own race a lingering heathenism,  which, if not Greek, has certainly  been no more baptized

than the  neohellenism of the Parisians.  His  heroines especially exemplify it,  and I should be safe in saying

that his  Ethelbertas, his Eustacias,  his Elfridas, his Bathshebas, his Fancies,  are wholly pagan.  I should  not

dare to ask how much of their charm came  from that fact; and the  author does not fail to show you how much

harm,  so that it is not on  my conscience.  His people live very close to the  heart of nature, and  no one, unless it

is Tourguenief, gives you a richer  and sweeter sense  of her unity with human nature.  Hardy is a great poet  as

well as a  great humorist, and if he were not a great artist also his  humor would  be enough to endear him to

me. 

XXXV.  TOLSTOY

I come now, though not quite in the order of time, to the noblest  of all  these enthusiasmsnamely, my

devotion for the writings of Lyof  Tolstoy.  I should wish to speak of him with his own incomparable  truth, yet

I do  not know how to give a notion of his influence without  the effect of  exaggeration.  As much as one

merely human being can  help another I  believe that he has helped me; he has not influenced me  in aesthetics

only, but in ethics, too, so that I can never again see  life in the way I  saw it before I knew him. Tolstoy

awakens in his  reader the will to be a  man; not effectively, not spectacularly, but  simply, really.  He leads  you

back to the only true ideal, away from  that false standard of the  gentleman, to the Man who sought not to be

distinguished from other men,  but identified with them, to that  Presence in which the finest gentleman  shows

his alloy of vanity, and  the greatest genius shrinks to the measure  of his miserable egotism.  I learned from

Tolstoy to try character and  motive by no other test,  and though I am perpetually false to that  sublime ideal

myself, still  the ideal remains with me, to make me ashamed  that I am not true to  it.  Tolstoy gave me heart to

hope that the world  may yet be made over  in the image of Him who died for it, when all  Caesars things shall

be  finally rendered unto Caesar, and men shall come  into their own, into  the right to labor and the right to

enjoy the fruits  of their labor,  each one master of himself and servant to every other.  He taught me to  see life

not as a chase of a forever impossible personal  happiness,  but as a field for endeavor towards the happiness of

the whole  human  family; and I can never lose this vision, however I close my eyes,  and  strive to see my own

interest as the highest good.  He gave me new  criterions, new principles, which, after all, were those that are

taught  us in our earliest childhood, before we have come to the evil  wisdom of  the world.  As I read his

different ethical books, 'What to  Do,'  'My Confession,' and 'My Religion,' I recognized their truth with  a

rapture such as I have known in no other reading, and I rendered  them my  allegiance, heart and soul, with

whatever sickness of the one  and despair  of the other.  They have it yet, and I believe they will  have it while I

live.  It is with inexpressible astonishment that I  bear them attainted  of pessimism, as if the teaching of a man

whose  ideal was simple goodness  must mean the prevalence of evil.  The way  he showed me seemed indeed


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impossible to my will, but to my conscience  it was and is the only  possible way.  If there, is any point on

which  he has not convinced my  reason it is that of our ability to walk this  narrow way alone.  Even  there he is

logical, but as Zola subtly  distinguishes in speaking of  Tolstoy's essay on "Money," he is not  reasonable.

Solitude enfeebles and  palsies, and it is as comrades and  brothers that men must save the world  from itself,

rather than  themselves from the world.  It was so the  earliest Christians, who had  all things common,

understood the life of  Christ, and I believe that  the latest will understand it so. 

I have spoken first of the ethical works of Tolstoy, because they  are of  the first importance to me, but I think

that his aesthetical  works are as  perfect.  To my thinking they transcend in truth, which  is the highest  beauty,

all other works of fiction that have been  written, and I believe  that they do this because they obey the law of

the author's own life.  His conscience is one ethically and one  aesthetically; with his will to  be true to himself

he cannot be false  to his knowledge of others.  I  thought the last word in literary art  had been said to me by the

novels  of Tourguenief, but it seemed like  the first, merely, when I began to  acquaint myself with the simpler

method of Tolstoy.  I came to it by  accident, and without any manner,  of preoccupation in The Cossacks, one

of his early books, which had  been on my shelves unread for five or six  years.  I did not know even  Tolstoy's

name when I opened it, and it was  with a kind of amaze that  I read it, and felt word by word, and line by  line,

the truth of a new  art in it. 

I do not know how it is that the great Russians have the secret of  simplicity.  Some say it is because they have

not a long literary past  and are not conventionalized by the usage of many generations of other  writers, but

this will hardly account for the brotherly directness of  their dealing with human nature; the absence of

experience elsewhere  characterizes the artist with crudeness, and simplicity is the last  effect of knowledge.

Tolstoy is, of course, the first of them in this  supreme grace.  He has not only Tourguenief's transparency of

style,  unclouded by any mist of the personality which we mistakenly value in  style, and which ought no more

to be there than the artist's  personality  should be in a portrait; but he has a method which not  only seems

without  artifice, but is so.  I can get at the manner of  most writers, and tell  what it is, but I should be baffled to

tell  what Tolstoy's manner is;  perhaps he has no manner.  This appears to  me true of his novels, which,  with

their vast variety of character and  incident, are alike in their  single endeavor to get the persons living  before

you, both in their  action and in the peculiarly dramatic  interpretation of their emotion and  cogitation.  There

are plenty of  novelists to tell you that their  characters felt and thought so and  so, but you have to take it on

trust;  Tolstoy alone makes you know how  and why it was so with them and not  otherwise.  If there is anything

in him which can be copied or burlesqued  it is this ability of his to  show men inwardly as well as outwardly;

it  is the only trait of his  which I can put my hand on. 

After 'The Cossacks' I read 'Anna Karenina' with a deepening sense  of the  author's unrivalled greatness.  I

thought that I saw through  his eyes a  human affair of that most sorrowful sort as it must appear  to the  Infinite

Compassion; the book is a sort of revelation of human  nature in  circumstances that have been so perpetually

lied about that  we have  almost lost the faculty of perceiving the truth concerning an  illicit  love.  When you

have once read 'Anna Karenina' you know how  fatally  miserable and essentially unhappy such a love must

be.  But  the character  of Karenin himself is quite as important as the intrigue  of Anna and  Vronsky.  It is

wonderful how such a man, cold, Philistine  and even mean  in certain ways, towers into a sublimity unknown

(to me,  at least), in  fiction when he forgives, and yet knows that he cannot  forgive with  dignity.  There is

something crucial, and something  triumphant, not  beyond the power, but hitherto beyond the imagination  of

men in this  effect, which is not solicited, not forced, not in the  least romantic,  but comes naturally, almost

inevitably, from the make  of man. 

The vast prospects, the farreaching perspectives of 'War and  Peace' made  it as great a surprise for me in the

historical novel as  'Anna Karenina'  had been in the study of contemporary life; and its  people and interests

did not seem more remote, since they are of a  civilization always as  strange and of a humanity always as

known. 


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I read some shorter stories of Tolstoy's before I came to this  greatest  work of his: I read 'Scenes of the Siege

of Sebastopol,'  which is so much  of the same quality as 'War and Peace;' and I read  'Policoushka' and most  of

his short stories with a sense of my unity  with their people such as I  had never felt with the people of other

fiction. 

His didactic stories, like all stories of the sort, dwindle into  allegories; perhaps they do their work the better

for this, with the  simple intelligences they address; but I think that where Tolstoy  becomes  impatient of his

office of artist, and prefers to be directly  a teacher,  he robs himself of more than half his strength with those

he can move  only through the realization of themselves in others.  The  simple pathos,  and the apparent

indirectness of such a tale as that of  'Poticoushka,'  the peasant conscript, is of vastly more value to the  world

at large than  all his parables; and 'The Death of Ivan Ilyitch,'  the Philistine  worldling, will turn the hearts of

many more from the  love of the world  than such pale fables of the early Christian life as  "Work while ye

have  the Light."  A man's gifts are not given him for  nothing, and the man who  has the great gift of dramatic

fiction has no  right to cast it away or to  let it rust out in disuse. 

Terrible as the 'Kreutzer Sonata' was, it had a moral effect  dramatically  which it lost altogether when the

author descended to  exegesis, and  applied to marriage the lesson of one evil marriage.  In  fine, Tolstoy is

certainly not to be held up as infallible.  He is  very, distinctly  fallible, but I think his life is not less  instructive

because in certain  things it seems a failure.  There was  but one life ever lived upon the  earth which was

without failure, and  that was Christ's, whose erring and  stumbling follower Tolstoy is.  There is no other

example, no other  ideal, and the chief use of  Tolstoy is to enforce this fact in our age,  after nineteen centuries

of hopeless endeavor to substitute ceremony for  character, and the  creed for the life.  I recognize the truth of

this  without pretending  to have been changed in anything but my point of view  of it.  What I  feel sure is that I

can never look at life in the mean and  sordid way  that I did before I read Tolstoy. 

Artistically, he has shown me a greatness that he can never teach  me.  I am long past the age when I could

wish to form myself upon  another  writer, and I do not think I could now insensibly take on the  likeness of

another; but his work has been a revelation and a delight  to me, such as  I am sure I can never know again.  I

do not believe  that in the whole  course of my reading, and not even in the early  moment of my literary

enthusiasms, I have known such utter  satisfaction in any writer, and this  supreme joy has come to me at a

time of life when new friendships, not to  say new passions, are rare  and reluctant.  It is as if the best wine at

this high feast where I  have sat so long had been kept for the last, and  I need not deny a  miracle in it in order

to attest my skill in judging  vintages.  In  fact, I prefer to believe that my life has been full of  miracles, and  that

the good has always come to me at the right time, so  that I could  profit most by it.  I believe if I had not turned

the corner  of my  fiftieth year, when I first knew Tolstoy, I should not have been  able  to know him as fully as

I did.  He has been to me that final  consciousness, which he speaks of so wisely in his essay on "Life."  I  came

in it to the knowledge of myself in ways I had not dreamt of  before, and began at least to discern my relations

to the race,  without  which we are each nothing.  The supreme art in literature had  its highest  effect in making

me set art forever below humanity, and it  is with the  wish to offer the greatest homage to his heart and mind,

which any man  can pay another, that I close this record with the name  of Lyof Tolstoy. 


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Bookmarks



1. Table of Contents, page = 3

2. My Literary Passions, page = 4

   3. William Dean Howells, page = 4

   4. BIBLIOGRAPHICAL, page = 5

   5. I.  THE BOOKCASE AT HOME, page = 6

   6. II.  GOLDSMITH, page = 8

   7. III.  CERVANTES, page = 11

   8. IV. IRVING, page = 13

   9. V.  FIRST FICTION AND DRAMA, page = 14

   10. VI.  LONGFELLOW'S "SPANISH STUDENT", page = 15

   11. VII.  SCOTT, page = 16

   12. VIII.  LIGHTER FANCIES, page = 17

   13. IX.  POPE, page = 17

   14. X.  VARIOUS PREFERENCES, page = 20

   15. XI.  UNCLE TOM'S CABIN, page = 21

   16. XII.  OSSIAN, page = 22

   17. XIII.  SHAKESPEARE, page = 23

   18. XIV.  IK MARVEL, page = 26

   19. XV.  DICKENS, page = 27

   20. XVI.  WORDSWORTH, LOWELL, CHAUCER, page = 31

   21. XVII.  MACAULAY, page = 34

   22. XVIII.  CRITICS AND REVIEWS, page = 35

   23. XIX.  A NON-LITERARY EPISODE, page = 36

   24. XX.  THACKERAY, page = 37

   25. XXI.  "LAZARILLO DE TORMES", page = 40

   26. XXII.  CURTIS, LONGFELLOW, SCHLEGEL, page = 41

   27. XXIII.  TENNYSON, page = 43

   28. XXIV.  HEINE, page = 46

   29. XXV.  DE QUINCEY, GOETHE, LONGFELLOW, page = 49

   30. XXVI.  GEORGE ELIOT, HAWTHORNE, GOETHE, HEINE, page = 51

   31. XXVII.  CHARLES READE, page = 53

   32. XXVIII.  DANTE, page = 55

   33. XXIX.  GOLDONI, MANZONI, D'AZEGLIO, page = 56

   34. XXX.  "PASTOR FIDO," "AMINTA," "ROMOLA," "YEAST," "PAUL FERROLL", page = 59

   35. XXXI.  ERCKMANN-CHATRIAN, BJORSTJERNE BJORNSON, page = 61

   36. XXXII.  TOURGUENIEF, AUERBACH, page = 62

   37. XXXIII.  CERTAIN PREFERENCES AND EXPERIENCES, page = 63

   38. XXXIV.  VALDES, GALDOS, VERGA, ZOLA, TROLLOPE, HARDY, page = 66

   39. XXXV.  TOLSTOY, page = 67