Title:   The Story of a Pioneer

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Author:   Anna Howard Shaw

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The Story of a Pioneer

Anna Howard Shaw



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Table of Contents

The Story of a Pioneer........................................................................................................................................1

Anna Howard Shaw.................................................................................................................................1

I. FIRST MEMORIES.............................................................................................................................1

II. IN THE WILDERNESS ....................................................................................................................10

III. HIGHSCHOOL AND COLLEGE DAYS....................................................................................18

IV. THE WOLF AT THE DOOR ..........................................................................................................28

V. SHEPHERD OF A DIVIDED FLOCK............................................................................................36

VI. CAPE COD MEMORIES...............................................................................................................45

VII. THE GREAT CAUSE ....................................................................................................................50

VIII. DRAMA IN THE LECTUREFIELD.........................................................................................58

IX. ``AUNT SUSAN'' ............................................................................................................................65

X. THE PASSING OF ``AUNT SUSAN'' .............................................................................................75

XI. THE WIDENING SUFFRAGE STREAM.....................................................................................83

XII. BUILDING A HOME ....................................................................................................................90

XIII. PRESIDENT OF ``THE NATIONAL''........................................................................................98

XIV. RECENT CAMPAIGNS............................................................................................................103

XV. CONVENTION INCIDENTS.....................................................................................................106

XVI. COUNCIL EPISODES ...............................................................................................................111

XVII. VALE!.......................................................................................................................................115


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The Story of a Pioneer

Anna Howard Shaw

I. FIRST MEMORIES 

II. IN THE WILDERNESS 

III. HIGHSCHOOL AND COLLEGE DAYS 

IV. THE WOLF AT THE DOOR 

V. SHEPHERD OF A DIVIDED FLOCK 

VI. CAPE COD MEMORIES 

VII. THE GREAT CAUSE 

VIII. DRAMA IN THE LECTUREFIELD 

IX. ``AUNT SUSAN'' 

X. THE PASSING OF ``AUNT SUSAN'' 

XI. THE WIDENING SUFFRAGE STREAM 

XII. BUILDING A HOME 

XIII. PRESIDENT OF ``THE NATIONAL'' 

XIV. RECENT CAMPAIGNS 

XV. CONVENTION INCIDENTS 

XVI. COUNCIL EPISODES 

XVII. VALE!  

THE STORY OF

A PIONEER

BY

ANNA HOWARD SHAW, D.D., M.D.

WITH THE COLLABORATION OF

ELIZABETH JORDAN

TO

THE WOMEN PIONEERS

OF AMERICA

They cut a path through tangled underwood

Of old traditions, out to broader ways.

They lived to here their work called brave and good,

But oh! the thorns before the crown of bays.

The world gives lashes to its Pioneers

Until the goal is reachedthen deafening cheers.

                Adapted by ANNA HOWARD SHAW.

I. FIRST MEMORIES

My father's ancestors were the Shaws of  Rothiemurchus, in  Scotland, and the ruins  of their castle may still be

seen on the  island of  LochanEilan, in the northern Highlands.  It was  never the  picturesque castle of song

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and story, this  home of the fighting Shaws,  but an austere fortress,  probably built in Roman times; and even

today  the crumbling walls which alone are left of it show  traces of  the relentless assaults upon them.  Of

these the last and the most  successful were made  in the seventeenth century by the Grants and  Rob  Roy; and

it was into the hands of the Grants  that the Shaw fortress  finally fell, about 1700, after  almost a hundred years

of ceaseless  warfare. 

It gives me no pleasure to read the grisly details  of their  struggles, but I confess to a certain satisfac  tion in

the knowledge  that my ancestors made a  good showing in the defense of what was  theirs.  Beyond doubt they

were brave fighters and strong  men.  There  were other sides to their natures,  however, which the high lights of

history throw up  less appealingly.  As an instance, we have in the  family chronicles the bloodstained page of

Allen  Shaw, the oldest  son of the last Lady Shaw who  lived in the fortress.  It appears that  when the  father of

this young man died, about 1560, his  mother  married again, to the intense disapproval  of her son.  For some

time  after the marriage he  made no open revolt against the newcomer in the  domestic circle; but finally, on

the pretext that  his dog had been  attacked by his stepfather, he  forced a quarrel with the older man and  the

two  fought a duel with swords, after which the vic  torious Allen  showed a sad lack of chivalry.  He  not only

killed his stepfather, but  he cut off that  gentleman's head and bore it to his mother in her bed  chamberan

action which was considered, even in  that tolerant age,  to be carrying filial resentment  too far. 

Probably Allen regretted it.  Certainly he paid  a high penalty for  it, and his clan suffered with him.  He was

outlawed and fled, only to  be hunted down  for months, and finally captured and executed by  one  of the

Grants, who, in further virtuous disap  proval of Allen's act,  seized and held the Shaw  stronghold.  The other

Shaws of the clan  fought  long and ably for its recovery, but though they were  helped by  their kinsmen, the

Mackintoshes, and  though good Scotch blood dyed the  gray walls of  the fortress for many generations, the

castle never  again came into the hands of the Shaws.  It still  entails certain  obligations for the Grants,

however,  and one of these is to give the  King of England a  snowball whenever he visits LochanEilan! 

As the years passed the Shaw clan scattered.  Many Shaws are still  to be found in the Mackintosh  country and

throughout southern  Scotland.  Others  went to England, and it was from this latter branch  that my father

sprang.  His name was Thomas  Shaw, and he was the  younger son of a gentlemana  word which in those

days seemed to  define a man  who devoted his time largely to gambling and horse  racing.  My grandfather,

like his father before him,  was true to the  traditions of his time and class.  Quite naturally and simply he

squandered all he had,  and died abruptly, leaving his wife and two  sons  penniless.  They were not, however, a

helpless band.  They, too,  had their traditions, handed down by  the fighting Shaws.  Peter, the  older son,

became a  soldier, and died bravely in the Crimean War.  My  father, through some outside influence, turned

his  attention to  trade, learning to stain and emboss wall  paper by hand, and  developing this work until he

became the recognized expert in his  field.  Indeed,  he progressed until he himself checked his rise by

inventing a machine that made his handwork un  necessary.  His  employer at once claimed and  utilized this

invention, to which, by the  laws of  those days, he was entitled, and thus the corner  stone on  which my father

had expected to build a  fortune proved the rock on  which his career was  wrecked.  But that was years later, in

America,  and  many other things had happened first. 

For one, he had temporarily dropped his trade  and gone into the  flourandgrain business; and,  for another,

he had married my mother.  She was  the daughter of a Scotch couple who had come to  England and  settled in

Alnwick, in Northumberland  County.  Her father, James  Stott, was the driver  of the royalmail stage between

Alnwick and New  castle, and his accidental death while he was still a  young man left  my grandmother and

her eight  children almost destitute.  She was  immediately  given a position in the castle of the Duke of Nor

thumberland, and her sons were educated in the  duke's school, while  her daughters were entered in  the school

of the duchess. 

My thoughts dwell lovingly on this grandmother,  Nicolas Grant  Stott, for she was a remarkable  woman, with

a dauntless soul and  progressive ideas  far in advance of her time.  She was one of the  first  Unitarians in


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England, and years before any thought  of woman  suffrage entered the minds of her country  women she

refused to pay  tithes to the support of  the Church of Englandan action which  precipitated  a

longdrawnout conflict between her and the law.  In  those days it was customary to assess tithes on  every

pane of glass in  a window, and a portion of the  money thus collected went to the  support of the  Church.  Year

after year my intrepid grandmother  refused to pay these assessments, and year after  year she sat  pensively

upon her doorstep, watching  articles of her furniture being  sold for money to pay  her tithes.  It must have

been an impressive  picture,  and it was one with which the community became  thoroughly  familiar, as the

determined old lady  never won her fight and never  abandoned it.  She  had at least the comfort of public

sympathy, for  she  was by far the most popular woman in the country  side.  Her  neighbors admired her

courage; perhaps  they appreciated still more  what she did for them,  for she spent all her leisure in the homes

of  the very  poor, mending their clothing and teaching them to  sew.  Also, she left behind her a path of

cleanliness  as definite as the  line of foam that follows a ship;  for it soon became known among her  protegees

that  Nicolas Stott was as much opposed to dirt as she  was  to the payment of tithes. 

She kept her children in the schools of the duke and  duchess until  they had completed the entire course  open

to them.  A hundred times,  and among many  new scenes and strange people, I have heard my  mother  describe

her own experiences as a pupil.  All the children of the  dependents of the castle were  expected to leave school

at fourteen  years of age.  During their course they were not allowed to study  geography, because, in the sage

opinion of their elders,  knowledge of  foreign lands might make them dis  contented and inclined to wander.

Neither was com  position encouragedthat might lead to the writing  of lovenotes!  But they were

permitted to absorb  all the reading and  arithmetic their little brains  could hold, while the art of sewing was

not only  encouraged, but proficiency in it was stimulated by  the  award of prizes.  My mother, being a rather

pre  cocious young person,  graduated at thirteen and  carried off the first prize.  The garment  she made  was a

linen chemise for the duchess, and the little  needlewoman had embroidered on it, with her own  hair, the

august  lady's coat of arms.  The offering  must have been appreciated, for my  mother's story  always ended with

the same words, uttered with the  same air of gentle pride, ``And the duchess gave me  with her own  hands my

Bible and my mug of beer!''  She never saw anything amusing in  this association  of gifts, and I always stood

behind her when she told  the incident, that she might not see the disrespectful  mirth it  aroused in me. 

My father and mother met in Alnwick, and were  married in February,  1835.  Ten years after his  marriage

father was forced into bankruptcy  by the  passage of the corn law, and to meet the obliga  tions  attending his

failure he and my mother  sold practically everything  they possessedtheir  home, even their furniture.  Their

little sons,  who  were away at school, were brought home, and  the family expenses  were cut down to the

barest  margin; but all these sacrifices paid only  part of the  debts.  My mother, finding that her early gift had  a

market value, took in sewing.  Father went to  work on a small salary,  and both my parents saved  every penny

they could lay aside, with the  desperate  determination to pay their remaining debts.  It was a  long  struggle and

a painful one, but they finally won  it.  Before they had  done so, however, and during their  bleakest days, their

baby died, and  my mother, like  her mother before her, paid the penalty of being  outside the fold of the

Church of England.  She,  too, was a  Unitarian, and her baby, therefore, could  not be laid in any  consecrated

burialground in her  neighborhood.  She had either to bury  it in the  Potter's Field, with criminals, suicides,

and paupers,  or  to take it by stagecoach to Alnwick, twenty  miles away, and leave it  in the little Unitarian

church  yard where, after her strenuous life,  Nicolas Stott  now lay in peace.  She made the dreary journey

alone,  with the dear burden across her lap. 

In 1846, my parents went to London.  There  they did not linger  long, for the big, indifferent city  had nothing

to offer them.  They  moved to New  castleonTyne, and here I was born, on the four  teenth day of

February, in 1847.  Three boys and  two girls had  preceded me in the family circle, and  when I was two years

old my  younger sister came.  We were little better off in Newcastle than in  London, and now my father began

to dream the  great dream of those  days.  He would go to America.  Surely, he felt, in that land of  infinite

promise all  would be well with him and his.  He waited for  the  final payment of his debts and for my younger

sister's birth.  Then he bade us goodby and sailed  away to make an American home for  us; and in  the spring


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of 1851 my mother followed him with her  six  children, starting from Liverpool in a sailing  vessel, the John

Jacob  Westervelt. 

I was then little more than four years old, and the  first vivid  memory I have is that of being on ship  board

and having a mighty wave  roll over me.  I was  lying on what seemed to be an enormous red box  under a

hatchway, and the water poured from above,  almost drowning  me.  This was the beginning of a  storm which

raged for days, and I  still have of it a  confused memory, a sort of nightmare, in which  strange horrors figure,

and which to this day haunts  me at intervals  when I am on the sea.  The thing  that stands out most strongly

during  that period is  the white face of my mother, ill in her berth.  We  were with five hundred emigrants on

the lowest  deck of the ship but  one, and as the storm grew  wilder an unreasoning terror filled our  fellowpas

sengers.  Too ill to protect her helpless brood, my  mother saw us carried away from her for hours at a  time, on

the  crests of waves of panic that sometimes  approached her and sometimes  receded, as they  swept through

the black hole in which we found our  selves when the hatches were nailed down.  No mad  house, I am sure,

could throw more hideous pictures  on the screen of life than those  which met our childish  eyes during the

appalling three days of the  storm.  Our one comfort was the knowledge that our mother  was not  afraid.  She

was desperately ill, but when  we were able to reach her,  to cling close to her for a  blessed interval, she was

still the sure  refuge she had  always been. 

On the second day the masts went down, and on  the third day the  disabled ship, which now had  sprung a leak

and was rolling helplessly  in the  trough of the sea, was rescued by another ship and  towed back  to

Queenstown, the nearest port.  The  passengers, relieved of their  anxieties, went from  their extreme of fear to

an equal extreme of  drunken  celebration.  They laughed, sang, and danced, but  when we  reached the shore

many of them returned  to the homes they had left,  declaring that they had  had enough of the ocean.  We,

however,  remained  on the ship until she was repaired, and then sailed  on her  again.  We were too poor to

return home;  indeed, we had no home to  which we could return.  We were even too poor to live ashore.  But

we  made  some penny excursions in the little boats that plied  back and  forth, and to us children at least the

weeks  of waiting were not  without interest.  Among other  places we visited Spike Island, where  the convicts

were, and for hours we watched the dreary shuttle  of  labor swing back and forth as the convicts car  ried

pails of water  from one side of the island, only  to empty them into the sea at the  other side.  It  was merely

``busy work,'' to keep them occupied  at  hard labor; but even then I must have felt some  dim sense of the irony

of it, for I have remembered  it vividly all these years. 

Our second voyage on the John Jacob Westervelt  was a very  different experience from the first.  By  day a

glorious sun shone  overhead; by night we had  the moon and stars, as well as the racing  waves we  never

wearied of watching.  For some reason, prob  ably  because of my intense admiration for them,  which I

showed with  unmaidenly frankness, I be  came the special pet of the sailors.  They  taught me  to sing their

songs as they hauled on their ropes,  and I  recall, as if I had learned it yesterday, one  pleasing ditty:  Haul on

the bowline,  Kitty is my darling,  Haul on the bowline,  The  bowlineHAUL! 

When I sang ``haul'' all the sailors pulled their  hardest, and I  had an exhilarating sense of sharing  in their

labors.  As a return for  my service of song  the men kept my little apron full of ship sugar  very black stuff

and probably very bad for me; but  I ate an  astonishing amount of it during that voy  age, and, so far as I

remember, felt no ill effects. 

The next thing I recall is being seriously scalded.  I was at the  foot of a ladder up which a sailor was  carrying

a great pot of hot  coffee.  He slipped, and  the boiling liquid poured down on me.  I must  have had some bad

days after that, for I was ter  ribly burned, but  they are mercifully vague.  My  next vivid impression is of

seeing  land, which we  sighted at sunset, and I remember very distinctly  just  how it looked.  It has never

looked the same  since.  The western sky  was a mass of crimson and  gold clouds, which took on the shapes of

strange and  beautiful things.  To me it seemed that we were  entering  heaven.  I remember also the doctors

com  ing on board to examine us,  and I can still see a line  of big Irishmen standing very straight and  holding


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out their tongues for inspection.  To a little girl  only four  years old their huge, open mouths looked  appalling. 

On landing a grievous disappointment awaited  us; my father did not  meet us.  He was in New  Bedford,

Massachusetts, nursing his grief and  pre  paring to return to England, for he had been told  that the John

Jacob Westervelt had been lost at sea  with every soul on board.  One  of the missionaries  who met the ship

took us under his wing and con  ducted us to a little hotel, where we remained  until father had  received his

incredible news and  rushed to New York.  He could hardly  believe that  we were really restored to him; and

even now,  through  the mists of more than half a century, I can  still see the expression  in his wet eyes as he

picked  me up and tossed me into the air. 

I can see, too, the toys he brought mea little  saw and a  hatchet, which became the dearest treas  ures of my

childish days.  They were fatidical  gifts, that saw and hatchet; in the years ahead  of  me I was to use tools as

well as my brothers did,  as I proved when  I helped to build our frontier  home. 

We went to New Bedford with father, who had  found work there at  his old trade; and here I laid  the

foundations of my first childhood  friendship,  not with another child, but with my nextdoor  neighbor, a

shipbuilder.  Morning after morning  this man swung me on his big  shoulder and took me  to his shipyard,

where my hatchet and saw had  vio  lent exercise as I imitated the workers around me.  Discovering  that my

tiny petticoats were in my way,  my new friend had a little  boy's suit made for me;  and thus emancipated, at

this tender age, I  worked  unwearyingly at his side all day long and day after  day.  No  doubt it was due to him

that I did not  casually saw off a few of my  toes and fingers.  Cer  tainly I smashed them often enough with

blows  of  my dull but active hatchet.  I was very, very busy;  and I have  always maintained that I began to earn

my share of the family's living  at the age of five  for in return for the delights of my society,  which  seemed

never to pall upon him, my new friend al  lowed my  brothers to carry home from the ship  yard all the wood

my mother  could use. 

We remained in New Bedford less than a year,  for in the spring of  1852 my father made another  change,

taking his family to Lawrence,  Massa  chusetts, where we lived until 1859.  The years in  Lawrence  were

interesting and formative ones.  At  the tender age of nine and  ten I became interested  in the Abolition

movement.  We were  Unitarians,  and General Oliver and many of the prominent citi  zens  of Lawrence

belonged to the Unitarian Church.  We knew Robert Shaw, who  led the first negro regi  ment, and Judge

Storrow, one of the leading  New  England judges of his time, as well as the Cabots  and George A.  Walton,

who was the author of  Walton's Arithmetic and head of the  Lawrence  schools.  Outbursts of war talk thrilled

me, and  occasionally I had a little adventure of my own, as  when one day, in  visiting our cellar, I heard a

noise  in the coalbin.  I investigated  and discovered a  negro woman concealed there.  I had been reading

Uncle Tom's Cabin, as well as listening to the  conversation of my  elders, so I was vastly stirred  over the

negro question.  I raced  upstairs in a  condition of awestruck and quivering excitement,  which my mother

promptly suppressed by sending  me to bed.  No doubt  she questioned my youthful  discretion, for she almost

convinced me  that I had  seen nothing at allalmost, but not quite; and she  wisely  kept me close to her for

several days, until  the escaped slave my  father was hiding was safely  out of the house and away.  Discovery of

this seri  ous offense might have borne grave results for him. 

It was in Lawrence, too, that I received and spent  my first  twentyfive cents.  I used an entire day in  doing

this, and the  occasion was one of the most  delightful and memorable of my life.  It  was the  Fourth of July, and

I was dressed in white and rode  in a  procession.  My sister Mary, who also graced  the procession, had also

been given twentyfive  cents; and during the parade, when, for obvious  reasons, we were unable to break

ranks and spend  our wealth, the  consciousness of it lay heavily upon  us.  When we finally began our  shopping

the first  place we visited was a candy store, and I recall  dis  tinctly that we forced the weary proprietor to

take  down and  show us every jar in the place before we  spent one penny.  The first  banana I ever ate was

purchased that day, and I hesitated over it a  long  time.  Its cost was five cents, and in view of that  large

expenditure, the eating of the fruit, I was  afraid, would be too brief  a joy.  I bought it, how  ever, and the


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experience developed into a  tragedy,  for, not knowing enough to peel the banana, I bit  through  skin and pulp

alike, as if I were eating an  apple, and then burst into  ears of disappointment.  The beautiful conduct of my

sister Mary shines  down through the years.  She, wise child, had  taken no chances with  the unknown; but

now,  moved by my despair, she bought half of my  banana,  and we divided the fruit, the loss, and the lesson.

Fate,  moreover, had another turn of the screw for  us, for, after Mary had  taken a bite of it, we gave  what was

left of the banana to a boy who  stood near  us and who knew how to eat it; and not even the  large  amount of

candy in our sticky hands enabled  us to regard with calmness  the subsequent happiness  of that little boy. 

Another experience with fruit in Lawrence illus  trates the ideas  of my mother and the character of  the

training she gave her children.  Our neighbors,  the Cabots, were one day giving a great garden party,  and my

sister was helping to pick strawberries for  the occasion.  When I was going home from school  I passed the

berrypatches and  stopped to speak to  my sister, who at once presented me with two  straw  berries.  She said

Mrs. Cabot had told her to eat  all she  wanted, but that she would eat two less than  she wanted and give those

two to me.  To my  mind, the suggestion was generous and proper; in  my  life strawberries were rare.  I ate one

berry,  and then, overcome by  an ambition to be generous  also, took the other berry home to my  mother, tell

ing her how I had got it.  To my chagrin, mother  was  deeply shocked.  She told me that the trans  action was

all wrong, and  she made me take back  the berry and explain the matter to Mrs. Cabot.  By the time I reached

that generous lady the berry  was the worse for  its journey, and so was I.  I was  only nine years old and very

sensitive.  It was clear  to me that I could hardly live through the  humilia  tion of the confession, and it was

indeed a bitter  experience the worst, I think, in my young life,  though Mrs. Cabot  was both sympathetic and

understanding.  She kissed me, and sent a  quart  of strawberries to my mother; but for a long time  afterward I

could not meet her kind eyes, for I be  lieved that in her heart she  thought me a thief. 

My second friendship, and one which had a strong  influence on my  afterlife, was formed in Lawrence.  I was

not more than ten years old  when I met this  new friend, but the memory of her in afteryears,  and  the

impression she had made on my susceptible  young mind, led me first  into the ministry, next into  medicine,

and finally into suffragework.  Living  next door to us, on Prospect Hill, was a beautiful  and  mysterious

woman.  All we children knew of  her was that she was a  vivid and romantic figure,  who seemed to have no

friends and of whom  our  elders spoke in whispers or not at all.  To me she  was a princess  in a fairytale, for

she rode a white  horse and wore a blue velvet  ridinghabit with a  blue velvet hat and a picturesquely

drooping white  plume.  I soon learned at what hours she went  forth to ride, and I  used to hover around our

gate  for the joy of seeing her mount and  gallop away.  I realized that there was something unusual about  her

house, and I had an idea that the prince was  waiting for her somewhere  in the far distance, and  that for the

time at least she had escaped  the ogre  in the castle she left behind.  I was wrong about  the  prince, but right

about the ogre.  It was only  when my unhappy lady  left her castle that she was  free. 

Very soon she noticed me.  Possibly she saw the  adoration in my  childish eyes.  She began to nod  and smile at

me, and then to speak to  me, but at  first I was almost afraid to answer her.  There were  stories now among the

children that the house was  haunted, and that  by night a ghost walked there and  in the grounds.  I felt an

extraordinary interest in  the ghost, and I spent hours peering through  our  picket fence, trying to catch a

glimpse of it; but I  hesitated to  be on terms of neighborly intimacy with  one who dwelt with ghosts. 

One day the mysterious lady bent and kissed me.  Then,  straightening up, she looked at me queerly  and said:

``Go and tell  your mother I did that.''  There was something very compelling in her  manner.  I knew at once

that I must tell my mother what she  had done,  and I ran into our house and did so.  While my mother was

considering  the problem the  situation presented, for she knew the character of  the house next door, a note was

handed in to her  a very pathetic  little note from my mysterious lady,  asking my mother to let me come  and

see her.  Long  afterward mother showed it to me.  It ended with  the words:  ``She will see no one but me.  No

harm  shall come to her.  Trust me.'' 


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That night my parents talked the matter over and  decided to let me  go.  Probably they felt that the  slave next

door was as much to be  pitied as the es  capednegro slaves they so often harbored in our  home.  I made my

visit, which was the first of many,  and a strange  friendship began and developed be  tween the woman of the

town and the  little girl she  loved.  Some of those visits I remember as vividly  as  if I had made them yesterday.

There was never  the slightest  suggestion during any of them of things  I should not see or hear, for  while I was

with her  my hostess became a child again, and we played  together like children.  She had wonderful toys for

me, and pictures  and books; but the thing I loved  best of all and played with for hours  was a little  stuffed hen

which she told me had been her dearest  treasure when she was a child at home.  She had  also a stuffed puppy,

and she once mentioned that  those two things alone were left of her  life as  a little girl.  Besides the toys and

books and pic  tures,  she gave me icecream and cake, and told me  fairytales.  She had a  wonderful

understanding of  what a child likes.  There were half a  dozen women  in the house with her, but I saw none of

them nor  any of  the men who came. 

Once, when we had become very good friends  indeed and my early  shyness had departed, I  found courage to

ask her where the ghost was  the ghost that haunted her house.  I can still see  the look in her  eyes as they

met mine.  She told  me the ghost lived in her heart, and  that she did  not like to talk about it, and that we must

not  speak of  it again.  After that I never mentioned it,  but I was more deeply  interested than ever, for a  ghost

that lived in a heart was a new kind  of ghost  to me at that time, though I have met many of  them since  then.

During all our intercourse my  mother never entered the house  next door, nor did  my mysterious lady enter

our home; but she con  stantly sent my mother secret gifts for the poor and  the sick of the  neighborhood, and

she was always  the first to offer help for those who  were in trouble.  Many years afterward mother told me she

was the  most  generous woman she had ever known, and  that she had a rarely beautiful  nature.  Our depart

ure for Michigan broke up the friendship, but I  have  never forgotten her; and whenever, in my later  work as

minister,  physician, and suffragist, I have  been able to help women of the class  to which she  belonged, I have

mentally offered that help for credit  in the tragic ledger of her life, in which the clean and  the blotted  pages

were so strange a contrast. 

One more incident of Lawrence I must describe  before I leave that  city behind me, as we left it for  ever in

1859.  While we were still  there a number of  Lawrence men decided to go West, and amid great  public

excitement they departed in a body for Kansas,  where they  founded the town of Lawrence in that  state.  I

recall distinctly the  public interest which  attended their going, and the feeling every one  seemed to have that

they were passing forever out  of the civilized  world.  Their farewells to their  friends were eternal; no one

expected  to see them  again, and my small brain grew dizzy as I tried to  imagine a place so remote as their

destination.  It  was, I finally  decided, at the uttermost ends of the  earth, and it seemed quite  possible that the

brave  adventurers who reached it might then drop off  into  space.  Fifty years later I was talking to a Cali

fornia girl  who complained lightly of the monotony  of a climate where the sun  shone and the flowers

bloomed all the year around.  ``But I had a de  lightful change last year,'' she added, with anima  tion.  ``I

went  East for the winter.'' 

``To New York?'' I asked. 

``No,'' corrected the California girl, easily, ``to  Lawrence,  Kansas.'' 

Nothing, I think, has ever made me feel quite so  old as that  remark.  That in my life, not yet, to me  at least, a

long one, I  should see such an arc de  scribed seemed actually oppressive until I  realized  that, after all, the

arc was merely a rainbow of time  showing how gloriously realized were the hopes of  the Lawrence  pioneers. 

The move to Michigan meant a complete up  heaval in our lives.  In  Lawrence we had around us  the fine

flower of New England civilization.  We  children went to school; our parents, though they  were in very

humble circumstances, were associated  with the leading spirits and the  big movements of  the day.  When we

went to Michigan we went to  the  wilderness, to the wild pioneer life of those times,  and we were all  old


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enough to keenly feel the change. 

My father was one of a number of Englishmen who  took up tracts in  the northern forests of Michigan,  with

the old dream of establishing a  colony there.  None of these men had the least practical knowledge  of  farming.

They were city men or followers of  trades which had no  connection with farm life.  They went straight into

the thick  timberland, in  stead of going to the rich and waiting prairies, and  they crowned this initial

mistake by cutting down  the splendid timber  instead of letting it stand.  Thus bird'seye maple and other

beautiful  woods  were used as firewood and in the construction of  rude cabins,  and the greatest asset of the

pioneers  was ignored. 

Father preceded us to the Michigan woods, and  there, with his  oldest son, James, took up a claim.  They

cleared a space in the  wilderness just large  enough for a log cabin, and put up the bare  walls  of the cabin

itself.  Then father returned to Law  rence and  his work, leaving James behind.  A few  months later (this was

in  1859), my mother, my two  sisters, Eleanor and Mary, my youngest  brother,  Henry, eight years of age, and

I, then twelve, went  to  Michigan to work on and hold down the claim  while father, for eighteen  months

longer, stayed on  in Lawrence, sending us such remittances as  he could.  His second and third sons, John and

Thomas, re  mained in  the East with him. 

Every detail of our journey through the wilder  ness is clear in  my mind.  At that time the railroad  terminated

at Grand Rapids,  Michigan, and we  covered the remaining distanceabout one hundred  milesby wagon,

riding through a dense and often  trackless forest.  My brother James met us at  Grand Rapids with what, in

those days, was  called  a lumberwagon, but which had a horrible resem  blance to a  vehicle from the health

department.  My sisters and I gave it one cold  look and turned  from it; we were so pained by its appearance

that  we  refused to ride in it through the town.  Instead,  we started off on  foot, trying to look as if we had no

association with it, and we  climbed into the un  wieldy vehicle only when the city streets were  far  behind us.

Every available inch of space in the  wagon was filled  with bedding and provisions.  As  yet we had no

furniture; we were to  make that for  ourselves when we reached our cabin; and there  was so  little room for us

to ride that we children  walked by turns, while  James, from the beginning  of the journey to its end, seven

days later,  led our  weary horses. 

To my mother, who was never strong, the whole  experience must have  been a nightmare of suffering  and

stoical endurance.  For us children  there were  compensations.  The expedition took on the char  acter of  a high

adventure, in which we sometimes  had shelter and sometimes  failed to find it, some  times were fed, but

often went hungry.  We  forded  innumerable streams, the wheels of the heavy wagon  sinking so  deeply into the

streambeds that we often  had to empty our load before  we could get them out  again.  Fallen trees lay across

our paths,  rivers  caused long detours, while again and again we lost  our way or  were turned aside by

impenetrable forest  tangles. 

Our first day's journey covered less than eight  miles, and that  night we stopped at a farmhouse  which was

the last bit of  civilization we saw.  Early  the next morning we were off again, making  the slow  progress due to

the rough roads and our heavy load.  At night  we stopped at a place called Thomas's  Inn, only to be told by the

woman who kept it that  there was nothing in the house to eat.  Her  hus  band, she said, had gone ``outside''

(to Grand  Rapids) to get  some flour, and had not returned  but she added that we could spend  the night, if

we chose, and enjoy shelter, if not food.  We had  provisions in our wagon, so we wearily entered, after  my

brother had  got out some of our pork and  opened a barrel of flour.  With this help  the woman  made some

biscuits, which were so green that my  poor mother  could not eat them.  She had admitted  to us that the one

thing she had  in the house was  saleratus, and she had used this ingredient with an  unsparing hand.  When the

meal was eaten she  broke the further news  that there were no beds. 

``The old woman can sleep with me,'' she sug  gested, ``and the  girls can sleep on the floor.  The  boys will

have to go to the barn.''  She and her bed were not especially attractive,  and mother decided to  lie on the floor


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with us.  We  had taken our bedding from the wagon,  and we slept  very well; but though she was usually

superior to  small  annoyances, I think my mother resented being  called an ``old woman.''  She must have felt

like  one that night, but she was only about  fortyeight  years of age. 

At dawn the next morning we resumed our jour  ney, and every day  after that we were able to cover  the

distance demanded by the schedule  arranged  before we started.  This meant that some sort of  shelter  usually

awaited us at night.  But one day  we knew there would be no  houses between the place  we left in the morning

and that where we were  to  sleep.  The distance was about twenty miles, and  when twilight  fell we had not

made it.  In the back  of the wagon my mother had a box  of little pigs,  and during the afternoon these had

broken loose and  escaped into the woods.  We had lost much time in  finding them, and  we were so exhausted

that when  we came to a hut made of twigs and  boughs we de  cided to camp in it for the night, though we

knew  nothing about it.  My brother had unharnessed  the horses, and my  mother and sister were cooking

doughgoda mixture of flour, water,  and soda,  fried in a panwhen two men rode up on horse  back and

called my brother to one side.  Immedi  ately after the talk which  followed James harnessed  his horses again

and forced us to go on,  though by  that time darkness had fallen.  He told mother, but  did not  tell us children

until long afterward, that a  man had been murdered in  the hut only the night  before.  The murderer was still at

large in the  woods,  and the newcomers were members of a posse who  were searching  for him.  My brother

needed no  urging to put as many miles as he could  between  us and the sinister spot. 

In that fashion we made our way to our new home.  The last day,  like the first, we traveled only eight  miles,

but we spent the night  in a house I shall never  forget.  It was beautifully clean, and for  our eve  ning meal its

mistress brought out loaves of bread  which  were the largest we had ever seen.  She cut  great slices of this

bread  for us and spread maple  sugar on them, and it seemed to us that never  be  fore had anything tasted so

good. 

The next morning we made the last stage of our  journey, our hearts  filled with the joy of nearing  our new

home.  We all had an idea that  we were  going to a farm, and we expected some resemblance  at least to  the

prosperous farms we had seen in New  England.  My mother's mental  picture was, natu  rally, of an English

farm.  Possibly she had  visions  of red barns and deep meadows, sunny skies and  daisies.  What  we found

awaiting us were the four  walls and the roof of a goodsized  loghouse, stand  ing in a small cleared strip of

the wilderness, its  doors  and windows represented by square holes, its floor  also a thing  of the future, its

whole effect achingly  forlorn and desolate.  It was  late in the afternoon  when we drove up to the opening that

was its  front  entrance, and I shall never forget the look my  mother turned  upon the place.  Without a word  she

crossed its threshold, and,  standing very still,  looked slowly around her.  Then something within  her seemed

to give way, and she sank upon the  ground.  She could not  realize even then, I think,  that this was really the

place father had  prepared  for us, that here he expected us to live.  When she  finally  took it in she buried her

face in her hands,  and in that way she sat  for hours without moving or  speaking.  For the first time in her life

she had for  gotten us; and we, for our part, dared not speak to  her.  We stood around her in a frightened

group,  talking to one another in  whispers.  Our little world  had crumbled under our feet.  Never before  had  we

seen our mother give way to despair. 

Night began to fall.  The woods became alive  with night creatures,  and the most harmless made  the most

noise.  The owls began to hoot,  and soon  we heard the wildcat, whose crya screech like  that of a  lost and

panicstricken childis one of  the most appalling sounds of  the forest.  Later the  wolves added their howls to

the uproar, but  though  darkness came and we children whimpered around  her, our mother  still sat in her

strange lethargy. 

At last my brother brought the horses close to the  cabin and built  fires to protect them and us.  He  was only

twenty, but he showed  himself a man dur  ing those early pioneer days.  While he was  picketing  the horses

and building his protecting fires my  mother came  to herself, but her face when she  raised it was worse than

her silence  had been.  She  seemed to have died and to have returned to us  from  the grave, and I am sure she


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felt that she had  done so.  From that  moment she took up again the  burden of her life, a burden she did not  lay

down  until she passed away; but her face never lost the  deep  lines those first hours of her pioneer life had  cut

upon it. 

That night we slept on boughs spread on the earth  inside the cabin  walls, and we put blankets before  the holes

which represented our  doors and windows,  and kept our watchfires burning.  Soon the other  children fell

asleep, but there was no sleep for me.  I was only  twelve years old, but my mind was full of  fancies.  Behind

our  blankets, swaying in the night  wind, I thought I saw the heads and  pushing shoul  ders of animals and

heard their padded footfalls.  Later years brought familiarity with wild things,  and with worse  things than

they.  But tonight that  which I most feared was within,  not outside of, the  cabin.  In some way which I did not

understand  the one sure refuge in our new world had been taken  from us.  I  hardly knew the silent woman

who lay  near me, tossing from side to  side and staring into  the darkness; I felt that we had lost our  mother. 

II. IN THE WILDERNESS

Like most men, my dear father should never  have married.  Though  his nature was one of  the sweetest I have

ever known, and though he  would  at any call give his time to or risk his life for others,  in  practical matters he

remained to the end of his  days as irresponsible  as a child.  If his mind turned  to practical details at all, it was

solely in their bear  ing toward great developments of the future.  To  him an acorn was not an acorn, but a

forest of young  oaks. 

Thus, when he took up his claim of three hundred  and sixty acres  of land in the wilderness of northern

Michigan, and sent my mother and  five young chil  dren to live there alone until he could join us  eighteen

months later, he gave no thought to the manner in  which we  were to make the struggle and survive  the

hardships before us.  He had  furnished us with  land and the four walls of a log cabin.  Some day,  he reasoned,

the place would be a fine estate, which  his sons would  inherit and in the course of time pass  on to their

sonsalways an  Englishman's most iri  descent dream.  That for the present we were  one  hundred miles

from a railroad, forty miles from the  nearest  postoffice, and half a dozen miles from any  neighbors save

Indians,  wolves, and wildcats; that  we were wholly unlearned in the ways of the  woods  as well as in the most

primitive methods of farming;  that we  lacked not only every comfort, but even  the bare necessities of life;

and that we must begin,  singlehanded and untaught, a struggle for  existence  in which some of the severest

forces of nature would  be  arrayed against usthese facts had no weight  in my father's mind.  Even if he had

witnessed my  mother's despair on the night of our  arrival in our  new home, he would not have understood it.

From  his  viewpoint, he was doing a man's duty.  He was  working steadily in  Lawrence, and, incidentally,

giving much time to the Abolition cause  and to  other big public movements of his day which had  his interest

and sympathy.  He wrote to us regu  larly and sent us occasional  remittances, as well as  a generous supply of

improving literature for  our  minds.  It remained for us to strengthen our bodies,  to meet the  conditions in

which he had placed us,  and to survive if we could. 

We faced our situation with clear and unalarmed  eyes the morning  after our arrival.  The problem  of food, we

knew, was at least  temporarily solved.  We had brought with us enough coffee, pork, and  flour to last for

several weeks; and the one necessity  father had put  inside the cabin walls was a great  fireplace, made of mud

and stones,  in which our food  could be cooked.  The problem of our watersupply  was less simple, but my

brother James solved it for  the time by  showing us a creek a long distance from  the house; and for months we

carried from this  creek, in pails, every drop of water we used, save  that which we caught in troughs when the

rain fell. 

We held a family council after breakfast, and in this,  though I  was only twelve, I took an eager and

determined  part.  I loved  workit has always been my favorite form  of recreationand my spirit  rose to the

opportunities of it  which smiled on us from every side.  Obviously the first  thing to do was to put doors and


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windows into the  yawning holes father had left for them, and to lay a board  flooring  over the earth inside our

cabin walls, and these  duties we  accomplished before we had occupied our new  home a fortnight.  There  was

a small sawmill nine miles  from our cabin, on the spot that is  now Big Rapids, and  there we bought our

lumber.  The labor we supplied  ourselves, and though we put our hearts into it and the  results at  the time

seemed beautiful to our partial eyes, I  am forced to admit,  in looking back upon them, that they  halted this

side of perfection.  We began by making three  windows and two doors; then, inspired by  these  achievements,

we ambitiously constructed an attic and  divided  the ground floor with partitions, which gave us  four rooms. 

The general effect was temperamental and sketchy.  The boards which  formed the floor were never even

nailed down; they were fine, wide  planks without a knot in  them, and they looked so well that we merely

fitted them  together as closely as we could and lightheartedly let  them  go at that.  Neither did we properly

chink the house.  Nothing is  more comfortable than a log cabin which has  been carefully built  and  finished;

but for some reasonprobably because  there seemed always a  more urgent duty calling to us  around the

cornerwe never plastered  our house at all.  The result was that on many future winter mornings  we  awoke

to find ourselves chastely blanketed by snow, while  the only  warm spot in our livingroom was that directly

in  front of the  fireplace, where great logs burned all day.  Even there our faces  scorched while our spines

slowly  congealed, until we learned to  revolve before the fire like a  bird upon a spit.  No doubt we would  have

worked more  thoroughly if my brother James, who was twenty years  old and our tower of strength, had

remained with us; but  when we had  been in our new home only a few months he  fell and was forced to go

East for an operation.  He was  never able to return to us, and thus my  mother, we three  young girls, and my

youngest brotherHarry, who was  only eight years oldmade our fight alone until father  came to us,  more

than a year later. 

Mother was practically an invalid.  She had a nervous  affection  which made it impossible for her to stand

without the support of a  chair.  But she sewed with  unusual skill, and it was due to her that  our clothes,

notwithstanding the strain to which we subjected them,  were always in good condition.  She sewed for hours

every  day, and  she was able to move about the house, after a  fashion, by pushing  herself around on a stool

which James  made for her as soon as we  arrived.  He also built for her a  more comfortable chair with a high

back. 

The division of labor planned at the first council  was that mother  should do our sewing, and my older  sisters,

Eleanor and Mary, the  housework, which  was far from taxing, for of course we lived in the  simplest manner.

My brothers and I were to do  the work out of doors,  an arrangement that suited  me very well, though at first,

owing to our  lack of  experience, our activities were somewhat curtailed.  It was  too late in the season for

plowing or planting,  even if we had  possessed anything with which to  plow, and, moreover, our socalled

``cleared'' land  was thick with sturdy treestumps.  Even during  the  second summer plowing was impossible;

we  could only plant potatoes and  corn, and follow the  most primitive method in doing even this.  We  took  an

ax, chopped up the sod, put the seed under it,  and let the  seed grow.  The seed did grow, tooin  the most

gratifying and  encouraging manner.  Our  green corn and potatoes were the best I have  ever  eaten.  But for the

present we lacked these luxuries. 

We had, however, in their place, large quantities  of wild  fruitgooseberries, raspberries, and plums  which

Harry and I  gathered on the banks of our  creek.  Harry also became an expert  fisherman.  We had no hooks or

lines, but he took wires from  our  hoopskirts and made snares at the ends of  poles.  My part of this  work was

to stand on a log  and frighten the fish out of their holes by  making  horrible sounds, which I did with

impassioned  earnestness.  When the fish hurried to the surface  of the water to investigate the  appalling noises

they had heard, they were easily snared by our  small  boy, who was very proud of his ability to  contribute in

this way to  the family table. 

During our first winter we lived largely on corn  meal, making a  little journey of twenty miles to the  nearest

mill to buy it; but even  at that we were  better off than our neighbors, for I remember one  family in our region


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who for an entire winter lived  solely on  coarsegrained yellow turnips, gratefully  changing their diet to leeks

when these came in the  spring. 

Such furniture as we had we made ourselves.  In  addition to my  mother's two chairs and the bunks  which took

the place of beds, James  made a settle  for the livingroom, as well as a table and several  stools.  At first we

had our treecutting done for  us, but we soon  became expert in this gentle art,  and I developed such skill that

in  later years, after  father came, I used to stand with him and ``heart''  a log. 

On every side, and at every hour of the day, we  came up against  the relentless limitations of pioneer  life.

There was not a team of  horses in our entire  region.  The team with which my brother had  driven us through

the wilderness had been hired  at Grand Rapids for  that occasion, and, of course,  immediately returned.  Our

lumber was  delivered  by oxteams, and the absolutely essential purchases  we made  ``outside'' (at the nearest

shops, forty  miles away) were carried  through the forest on the  backs of men.  Our mail was delivered once a

month by a carrier who made the journey in alter  nate stages of  horseback riding and canoeing.  But  we had

health, youth, enthusiasm,  good appetites,  and the wherewithal to satisfy them, and at night  in  our primitive

bunks we sank into abysses of dream  less slumber such  as I have never known since.  Indeed, looking back

upon them, those  first months  seem to have been a longdrawnout and glorious  picnic,  interrupted only by

occasional hours of pain  or panic, when we were  hurt or frightened. 

Naturally, our two greatest menaces were wild  animals and Indians,  but as the days passed the first  of these

lost the early terrors with  which we had  associated them.  We grew indifferent to the sounds  that  had made

our first night a horror to us all  there was even a certain  homeliness in themwhile  we regarded with

accustomed, almost blase  eyes the  various furred creatures of which we caught distant  glimpses  as they slunk

through the forest.  Their  experience with other  settlers had taught them cau  tion; it soon became clear that

they  were as eager  to avoid us as we were to shun them, and by common  consent we gave each other ample

elbowroom.  But the Indians were all  around us, and every settler  had a collection of hairraising tales to  tell

of them.  It was generally agreed that they were dangerous  only  when they were drunk; but as they were drunk

whenever they could get  whisky, and as whisky was  constantly given them in exchange for pelts  and  game,

there was a harrowing doubt in our minds  whenever they  approached us. 

In my first encounter with them I was alone in  the woods at sunset  with my small brother Harry.  We were

hunting a cow James had bought,  and our  young eyes were peering eagerly among the trees,  on the alert  for

any moving object.  Suddenly, at  a little distance, and coming  directly toward us, we  saw a party of Indians.

There were five of  them,  all men, walking in single file, as noiselessly as ghosts,  their moccasined feet

causing not even a rustle  among the dry leaves  that carpeted the woods.  All  the horrible stories we had heard

of  Indian cruelty  flashed into our minds, and for a moment we were  dumb  with terror.  Then I remembered

having been  told that the one thing  one must not do before them  is to show fear.  Harry was carrying a  rope

with  which we had expected to lead home our reluctant  cow, and I  seized one end of it and whispered  to him

that we would ``play  horse,'' pretending he  was driving me.  We pranced toward the Indians  on feet that felt

like lead, and with eyes so glazed by  terror that  we could see nothing save a line of moving  figures; but as we

passed  them they did not give  to our little impersonation of carefree  children even  the tribute of a

sideglance.  They were, we realized,  headed straight for our home; and after a few mo  ments we doubled

on  our tracks and, keeping at a  safe distance from them among the trees,  ran back  to warn our mother that

they were coming. 

As it happened, James was away, and mother had  to meet her  unwelcome guests supported only by  her young

children.  She at once  prepared a meal,  however, and when they arrived she welcomed them  calmly and gave

them the best she had.  After they  had eaten they  began to point at and demand ob  jects they fancied in the

roommy  brother's pipe,  some tobacco, a bowl, and such triflesand my  mother, who was afraid to annoy

them by refusal,  gave them what they  asked.  They were quite  sober, and though they left without expressing

any  appreciation of her hospitality, they made her a  second visit a  few months later, bringing a large  quantity


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of venison and a bag of  cranberries as a  graceful return.  These Indians were Ottawas; and  later we became

very friendly with them and their  tribe, even to the  degree of attending one of their  dances, which I shall

describe later. 

Our second encounter with Indians was a less  agreeable experience.  There were seven ``Mar  quette

warriors'' in the next group of  callers, and  they were all intoxicated.  Moreover, they had  brought  with them

several jugs of bad whisky  the raw and crazeprovoking  product supplied them  by the furdealersand it

was clear that our  cabin  was to be the scene of an orgy.  Fortunately, my  brother James  was at home on this

occasion, and  as the evening grew old and the  Indians, grouped  together around the fire, became more and

more ir  responsible, he devised a plan for our safety.  Our  attic was  finished, and its sole entrance was by a

ladder through a trapdoor.  At James's whispered  command my sister Eleanor slipped up into the  attic, and

from the back window let down a rope,  to which he tied all  the weapons we hadhis gun  and several axes.

These Eleanor drew up  and con  cealed in one of the bunks.  My brother then di  rected that  as quietly as

possible, and at long in  tervals, one member of the  family after another was  to slip up the ladder and into the

attic,  going quite  casually, that the Indians might not realize what we  were  doing.  Once there, with the ladder

drawn up  after us and the  trapdoor closed, we would be rea  sonably safe, unless our guests  decided to burn

the  cabin. 

The evening seemed endless, and was certainly  nerveracking.  The  Indians ate everything in the  house, and

from my seat in a dim corner  I watched  them while my sisters waited on them.  I can still  see the  tableau they

made in the firelit room and  hear the unfamiliar accents  of their speech as they  talked together.  Occasionally

one of them  would  pull a hair from his head, seize his scalpingknife;  and cut  the hair with ita most

unpleasant sight!  When either of my sisters  approached them some  of the Indians would make gestures, as if

capturing  and scalping her.  Through it all, however, the  whisky held  their close attention, and it was due to

this that we succeeded in  reaching the attic unob  served, James coming last of all and drawing  the  ladder

after him.  Mother and the children were  then put to bed;  but through that interminable  night James and

Eleanor lay flat upon  the floor,  watching through the cracks between the boards  the revels  of the drunken

Indians, which grew wild  er with every hour that  crawled toward sunrise.  There was no knowing when they

would miss us  or how soon their mood might change.  At any  moment they might make  an attack upon us or

set fire to the cabin.  By dawn, however, their  whisky was all gone, and they were in so deep a  stupor that, one

after the other, the seven fell from  their chairs to the floor, where  they sprawled un  conscious.  When they

awoke they left quietly and  without trouble of any kind.  They seemed a  strangely subdued and  chastened

band; probably  they were wretchedly ill after their debauch  on the  adulterated whisky the traders had given

them. 

That autumn the Ottawa tribe had a great corn  celebration, to  which we and the other settlers were  invited.

James and my older  sisters attended it,  and I went with them, by my own urgent invita  tion.  It seemed to me

that as I was sharing the  work and the perils  of our new environment, I  might as well share its joys; and I

finally  succeeded  in making my family see the logic of this position.  The  central feature of the festivity was a

huge kettle,  many feet in  circumference, into which the Indians  dropped the most extraordinary  variety of

food we  had ever seen combined.  Deer heads went into it  whole, as well as every kind of meat and vegetable

the members of the  tribe could procure.  We all ate  some of this agreeable mixture, and  later, with one

another, and even with the Indians, we danced gaily  to the music of a tomtom and a drum.  The affair  was

extremely  interesting until the whisky entered  and did its unpleasant work.  When our hosts be  gan to fall

over in the dance and slumber where  they  lay, and when the squaws began to show the same  ill effects of

their refreshments, we unostentatiously  slipped away. 

During the winter life offered us few diversions  and many  hardships.  Our creek froze over, and the  water

problem became a  serious one, which we met  with increasing difficulty as the  temperature steadily  fell.  We

melted snow and ice, and existed  through  the frozen months, but with an amount of discom  fort which  made

us unwilling to repeat at least that  special phase of our  experience.  In the spring,  therefore, I made a well.


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Long before  this, James  had gone, and Harry and I were now the only out  door  members of our

workingforce.  Harry was  still too small to help with  the well; but a young  man, who had formed the

neighborly habit of rid  ing eighteen miles to call on us, gave me much  friendly aid.  We  located the well with

a switch,  and when we had dug as far as we could  reach with  our spades, my assistant descended into the hole

and threw  the earth up to the edge, from which I  in turn removed it.  As the  well grew deeper we  made a

halfway shelf, on which I stood, he throw  ing the earth on the shelf, and I shoveling it up from  that point.

Later, as he descended still farther  into the hole we were making, he  shoveled the earth  into buckets and

passed them up to me, I passing  them on to my sister, who was now pressed into  service.  When the

excavation was deep enough  we made the wall of slabs of wood, roughly  joined  together.  I recall that well

with calm content.  It was not a  thing of beauty, but it was a thoroughly practical well, and  it  remained the

only one we had during the twelve years  the family  occupied the cabin. 

During our first year there was no school within ten  miles of us,  but this lack failed to sadden Harry or me.

We  had brought with us  from Lawrence a box of books, in  which, in winter months, when our  outdoor work

was  restricted, we found much comfort.  They were the  only  books in that part of the country, and we read

them until  we  knew them all by heart.  Moreover, father sent us  regularly the New  York Independent, and

with this  admirable literature, after reading  it, we papered our walls.  Thus, on stormy days, we could lie on

the  settle or the  floor and read the Independent over again with increased  interest and pleasure. 

Occasionally father sent us the Ledger, but here  mother drew a  definite line.  She had a special dis  like for

that periodical, and  her severest comment  on any woman was that she was the type who would  ``keep a dog,

make saleratus biscuit, and read the  New York Ledger in  the daytime.''  Our modest  library also contained

several histories of  Greece  and Rome, which must have been good ones, for  years later,  when I entered

college, I passed my  examination in ancient history  with no other prep  aration than this reading.  There were

also a few  arithmetics and algebras, a historical novel or two,  and the  inevitable copy of Uncle Tom's Cabin,

whose  pages I had freely  moistened with my tears. 

When the advantages of public education were finally  extended to  me, at thirteen, by the opening of a school

three miles from our home,  I accepted them with growing  reluctance.  The teacher was a spinster  fortyfour

years of  age and the only genuine ``old maid'' I have ever  met who  was not a married woman or a man.  She

was the real  thing,  and her name, Prudence Duncan, seemed the fitting  label for her  rigidly uncompromising

personality.  I graced  Prudence's school for  three months, and then left it at her  fervid request.  I had walked

six miles a day through  trackless woods and Western blizzards to get  what she  could give me, but she had

little to offer my awakened and  critical mind.  My reading and my Lawrence schoolwork  had already  taught

me more than Prudence knewa fact  we both inwardryadmitted  and fiercely resented from  our different

viewpoints.  Beyond doubt I  was a pert and  trying young person.  I lost no opportunity to lead  Prudence

beyond her intellectual depth and leave her there, and  Prudence vented her chagrin not alone upon me, but

upon  my little  brother.  I became a thorn in her side, and one  day, after an  especially unpleasant episode in

which Harry  also figured, she plucked  me out, as it were, and cast me  for ever from her.  From that time I

studied at home, where  I was a much more valuable economic factor than  I had  been in school. 

The second spring after our arrival Harry and I  extended our  operations by tapping the sugar  bushes,

collecting all the sap, and  carrying it home  in pails slung from our yokeladen shoulders.  To  gether we

made one hundred and fifty pounds of  sugar and a barrel of  syrup, but here again, as al  ways, we worked in

primitive ways.  To  get the sap  we chopped a gash in the tree and drove in a spile.  Then  we dug out a trough

to catch the sap.  It was  no light task to lift  these troughs full of sap and  empty the sap into buckets, but we did

it success  fully, and afterward built fires and boiled it down.  By  this time we had also cleared some of our

ground,  and during the  spring we were able to plow, dividing  the work in a way that seemed  fair to us both.

These were strenuous occupations for a boy of nine  and a girl of thirteen, but, though we were not in

ordinately good  children, we never complained; we  found them very satisfactory  substitutes for more  normal

bucolic joys.  Inevitably, we had our  little  tragedies.  Our cow died, and for an entire winter  we went  without


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milk.  Our coffee soon gave out,  and as a substitute we made  and used a mixture of  browned peas and burnt

rye.  In the winter we  were always cold, and the water problem, until we  had built our well,  was ever with us. 

Father joined us at the end of eighteen months,  but though his  presence gave us pleasure and moral  support,

he was not an addition to  our executive  staff.  He brought with him a rockingchair for  mother  and a new

supply of books, on which I fell  as a starving man falls  upon food.  Father read as  eagerly as I, but much more

steadily.  His  mind  was always busy with problems, and if, while he  was laboring in  the field, a new problem

presented  itself to him, the imperishable  curiosity that was  in him made him scurry at once to the house to

solve it.  I have known him to spend a planting  season in figuring on  the production of a certain  number of

kernels of corn, instead of  planting the  corn and raising it.  In the winter he was supposed  to  spend his time

clearing land for orchards and  the like, but instead he  pored over his books and  problems day after day and

often half the  night as  well.  It soon became known among our neigh  bors, who were  rapidly increasing in

number, that  we had books and that father like  to read aloud,  and men walked ten miles or more to spend the

night  with us and listen to his reading.  Often, as his  fame grew, ten or  twelve men would arrive at our  cabin

on Saturday and remain over  Sunday.  When  my mother once tried to check this influx of guests  by  mildly

pointing out, among other things, the  waste of candles  represented by frequent allnight  readings, every man

humbly appeared  again on the  following Saturday with a candle in each hand.  They were  not sensitive; and,

as they had brought  their candles, it seemed  fitting to them and to father  that we girls should cook for them

and  supply them  with food. 

Father's tolerance of idleness in others, however,  did not extend  to tolerance of idleness in us, and  this led to

my first rebellion,  which occurred when  I was fourteen.  For once, I had been in the woods  all day, buried in

my books; and when I returned  at night, still in  the dream world these books had  opened to me, father was

awaiting my  coming with  a brow dark with disapproval.  As it happened,  mother had  felt that day some

special need of me,  and father reproached me  bitterly for being beyond  reachan idler who wasted time

while mother  labored.  He ended a long arraignment by predicting  gloomily that  with such tendencies I would

make  nothing of my life. 

The injustice of the criticism cut deep; I knew  I had done and was  doing my share for the family,  and already,

too, I had begun to feel  the call of my  career.  For some reason I wanted to preachto  talk  to people, to tell

them things.  Just why, just  what, I did not yet  knowbut I had begun to  preach in the silent woods, to stand

up on  stumps  and address the unresponsive trees, to feel the stir  of  aspiration within me. 

When my father had finished all he wished to  say, I looked at him  and answered, quietly, ``Father,  some day I

am going to college.'' 

I can still see his slight, ironical smile.  It drove  me to a  second prediction.  I was young enough to  measure

success by material  results, so I added,  recklessly: 

``And before I die I shall be worth ten thousand  dollars!'' 

The amount staggered me even as it dropped from  my lips.  It was  the largest fortune my imagination  could

conceive, and in my heart I  believed that no  woman ever had possessed or would possess so  much.  So far as I

knew, too, no woman had gone  to college.  But now that I  had put my secret hopes  into words, I was

desperately determined to  make  those hopes come true.  After I became a wage  earner I lost my  desire to

make a fortune, but the  college dream grew with the years;  and though my  college career seemed as remote

as the most distant  star, I hitched my little wagon to that star and never  afterward  wholly lost sight of its

friendly gleam. 

When I was fifteen years old I was offered a situa  tion as  schoolteacher.  By this time the com  munity was

growing around us  with the rapidity  characteristic of these Western settlements, and we  had nearer neighbors


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whose children needed instruc  tion.  I passed  an examination before a school  board consisting of three

nervous and  selfconscious  men whose certificate I still hold, and I at once  began my professional career on

the modest salary  of two dollars a  week and my board.  The school  was four miles from my home, so I

``boarded round''  with the families of my pupils, staying two weeks  in each place, and often walking from

three to six  miles a day to and  from my little log schoolhouse  in every kind of weather.  During the  first year

I  had about fourteen pupils, of varying ages, sizes,  and  temperaments, and there was hardly a book in  the

schoolroom except  those I owned.  One little  girl, I remember, read from an almanac,  while a  second used a

hymnbook. 

In winter the schoolhouse was heated by a wood  stove, to which  the teacher had to give close personal

attention.  I could not depend  on my pupils to  make the fires or carry in the fuel; and it was often  necessary to

fetch the wood myself, sometimes for  long distances  through the forest.  Again and again,  after miles of

walking through  winter storms, I  reached the schoolhouse with my clothing wet  through, and in these

soaked garments I taught  during the day.  In  ``boarding round'' I often found  myself in oneroom cabins, with

bunks  at the end  and the sole partition a sheet or a blanket, behind  which  I slept with one or two of the

children.  It  was the custom on these  occasions for the man of  the house to delicately retire to the barn  while

we  women got to bed, and to disappear again in the  morning  while we dressed.  In some places the  meals

were so badly cooked that  I could not eat  them, and often the only food my poor little pupils  brought to

school for their noonday meal was a  piece of bread or a  bit of raw pork. 

I earned my two dollars a week that year, but I  had to wait for my  wages until the dog tax was col  lected in

the spring.  When the money  was thus  raised, and the twentysix dollars for my thirteen  weeks of  teaching

were graciously put into my  hands, I went ``outside'' to the  nearest shop and  joyously spent almost the entire

amount for my  first  ``party dress.''  The gown I bought was, I con  sidered, a beautiful  creation.  In color it

was a rich  magenta, and the skirt was  elaborately braided with  black cablecord.  My admiration for it was

justi  fied, for it did all a young girl's eager heart could  ask of  any gownit led to my first proposal. 

The youth who sought my hand was about twenty  years old, and by an  unhappy chance he was also  the least

attractive young person in the  country  sidethe laughingstock of the neighbors, the butt  of his  associates.

The night he came to offer me  his heart there were  already two young men at our  home calling on my sisters,

and we were  all sitting  around the fire in the livingroom when my suitor  appeared.  His costume, like

himself, left much to  be desired.  He  wore a blue flannel shirt and a pair  of trousers made of flourbags.  Such

trousers were  not uncommon in our region, and the boy's mother,  who had made them for him, had

thoughtfully  selected a nice clean  pair of sacks.  But on one leg  was the name of the firm that made the

flourA. and  G. W. Greenand by a charming coincidence A.  and G. W.  Green happened to be the two

young  men who were calling on my sisters!  On the back  of the bags, directly in the rear of the wearer, was

the  simple legend, ``96 pounds''; and the striking  effect of the young  man's costume was completed  by a

bright yellow sash which held his  trousers in  place. 

The vision fascinated my sisters and their two  guests.  They gave  it their entire attention, and  when the

newcomer signified with an  eloquent ges  ture that he was calling on me, and beckoned me  into an  inner

room, the quartet arose as one person  and followed us to the  door.  Then, as we inhospit  ably closed the

door, they fastened their  eyes to  the cracks in the livingroom wall, that they might  miss none  of the

entertainment.  When we were  alone my guest and I sat down in  facing chairs and  in depressed silence.  The

young man was nervous,  and I was both frightened and annoyed.  I had  heard suppressed  giggles on the other

side of the  wall, and I realized, as my  selfcentered visitor failed  to do, that we were not enjoying the  privacy

the  situation seemed to demand.  At last the youth in  formed  me that his ``dad'' had just given him a  cabin, a

yoke of steers, a  cow, and some hens.  When  this announcement had produced its full  effect, he  straightened

up in his chair and asked, solemnly,  ``Will  ye have me?'' 


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An outburst of chortles from the other side of the  wall greeted  the proposal, but the ardent youth  ignored it, if

indeed he heard it.  With eyes staring  straight ahead, he sat rigid, waiting for my  answer;  and I, anxious only

to get rid of him and to end  the strain  of the moment, said the first thing that  came into my head.  ``I  can't,'' I

told him.  ``I'm  sorry, butbutI'm engaged.'' 

He rose quickly, with the effect of a halfclosed  jackknife that  is suddenly opened, and for an in  stant

stood looking down upon me.  He was six feet  two inches tall, and extremely thin.  I am very  short,  and, as I

looked up, his flourbag trousers seemed to  join his  yellow sash somewhere near the ceiling of  the room.  He

put both hands  into his pockets and  slowly delivered his valedictory.  ``That's  darned dis  appointing to a

fellow,'' he said, and left the house.  After a moment devoted to regaining my maidenly  composure I returned

to the livingroom, where I  had the privilege of observing the  enjoyment of my  sisters and their visitors.

Helpless with mirth and  with tears of pleasure on their cheeks, the four rocked  and shrieked  as they recalled

the picture my gallant  had presented.  For some time  after that incident  I felt a strong distaste for sentiment. 

Clad royally in the new gown, I attended my first  ball in  November, going with a party of eight that  included

my two sisters,  another girl, and four young  men.  The ball was at Big Rapids, which  by this  time had grown

to be a thriving lumber town.  It  was  impossible to get a team of horses or even a  yoke of oxen for the  journey,

so we made a raft and  went down the river on that, taking our  party dresses  with us in trunks.  Unfortunately,

the raft ``hung  up''  in the stream, and the four young men had  to get out into the icy  water and work a long

time  before they could detach it from the rocks.  Natu  rally, they were soaked and chilled through, but they

all bore  the experience with a gay philosophy. 

When we reached Big Rapids we dressed for the  ball, and, as in  those days it was customary to  change one's

gown again at midnight, I  had an op  portunity to burst on the assemblage in two cos  tumesthe second

made of bedroom chintz, with  a low neck and short  sleeves.  We danced the  ``money musk,'' and the

``Virginia reel,''  ``hoeing  her down'' (which means changing partners) in  true pioneer  style.  I never missed a

dance at this  or any subsequent affair, and I  was considered the  gayest and the most tireless young person at

our  parties until I became a Methodist minister and  dropped such worldly  vanities.  The first time I  preached

in my home region all my former  partners  came to hear me, and listened with wide, understand  ing,

reminiscent smiles which made it very hard for  me to keep soberly to  my text. 

In the near future I had reason to regret the ex  travagant  expenditure of my first earnings.  For  my second

year of teaching, in  the same school, I  was to receive five dollars a week and to pay my  own board.  I selected

a place two miles and a half  from the  schoolhouse, and was promptly asked by  my host to pay my board in

advance.  This, he ex  plained, was due to no lack of faith in me; the  money would enable him to go

``outside'' to work,  leaving his family  well supplied with provisions.  I  allowed him to go to the school

committee and col  lect my board in advance, at the rate of three dol  lars a week for the season.  When I

presented myself  at my new  boardingplace, however, two days later,  I found the house nailed up  and

deserted; the man  and his family had departed with my money, and  I was left, as my committeemen

sympathetically  remarked, ``high and  dry.''  There were only two  dollars a week coming to me after that, so  I

walked  back and forth between my home and my school,  almost four  miles, twice a day; and during this en

forced exercise there was  ample opportunity to re  flect on the fleeting joy of riches. 

In the mean time war had been declared.  When  the news came that  Fort Sumter had been fired  on, and that

Lincoln had called for troops,  our men  were threshing.  There was only one threshing  machine in the  region

at that time, and it went  from place to place, the farmers  doing their thresh  ing whenever they could get the

machine.  I re  member seeing a man ride up on horseback, shout  ing out Lincoln's  demand for troops and

explaining  that a regiment was being formed at  Big Rapids.  Before he had finished speaking the men on the

ma  chine  had leaped to the ground and rushed off to  enlist, my brother Jack,  who had recently joined us,

among them.  In ten minutes not one man  was left  in the field.  A few months later my brother Tom  enlisted as

a buglerhe was a mere boy at the time  and not long after that my  father followed the example  of his


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sons and served until the war was  ended.  He  had entered on the twentyninth of August, 1862, as  an  army

steward; he came back to us with the rank  of lieutenant and  assistant surgeon of field and staff. 

Between those years I was the principal support  of our family, and  life became a strenuous and tragic  affair.

For months at a time we  had no news from  the front.  The work in our community, if it was  done at all, was

done by despairing women whose  hearts were with  their men.  When care had become  our constant guest,

Death entered our  home as well.  My sister Eleanor had married, and died in childbirth,  leaving her baby to

me; and the blackest hours of  those black years  were the hours that saw her pass  ing.  I can see her still, lying

in  a stupor from which  she roused herself at intervals to ask about her  child.  She insisted that our brother Tom

should name the  baby, but  Tom was fighting for his country, unless  he had already preceded  Eleanor through

the wide  portal that was opening before her.  I could  only  tell her that I had written to him; but before the

assurance was  an hour old she would climb up from  the gulf of unconsciousness with  infinite effort to  ask if

we had received his reply.  At last, to calm  her, I told her it had come, and that Tom had chosen  for her little

son the name of Arthur.  She smiled  at this and drew a deep breath;  then, still smiling,  she passed away.  Her

baby slipped into her  vacant  place and almost filled our heavy hearts, but only  for a short  time; for within a

few months after his  mother's death his father  married again and took  him from me, and it seemed that with

his going  we had lost all that made life worth while. 

The problem of living grew harder with every  day.  We eked out  our little income in every way  we could,

taking as boarders the  workers in the log  gingcamps, making quilts, which we sold, and  losing  no chance

to earn a penny in any legitimate manner.  Again my  mother did such outside sewing as she  could secure, yet

with every  month of our effort  the gulf between our income and our expenses grew  wider, and the price of the

bare necessities of exis  ence{sic}  climbed up and up.  The largest amount I  could earn at teaching was  six

dollars a week, and  our school year included only two terms of  thir  teen weeks each.  It was an incessant

struggle to  keep our  land, to pay our taxes, and to live.  Cal  ico was selling at fifty  cents a yard.  Coffee was

one dollar a pound.  There were no men left  to  grind our corn, to get in our crops, or to care for  our live  stock;

and all around us we saw our  struggle reflected in the lives of  our neighbors. 

At long intervals word came to us of battles in  which my father's  regimentthe Tenth Michigan  Cavalry

Volunteersor those of my  brothers were  engaged, and then longer intervals followed in which  we  heard no

news.  After Eleanor's death my  brother Tom was wounded, and  for months we lived  in terror of worse

tidings, but he finally  recovered.  I was walking seven and eight miles a day, and doing  extra  work before and

after school hours, and my  health began to fail.  Those were years I do not  like to look back uponyears in

which life  had de  generated into a treadmill whose monotony was  broken only by  the grim messages from

the front.  My sister Mary married and went to  Big Rapids to  live.  I had no time to dream my dream, but the

star  of  my one purpose still glowed in my dark horizon.  It seemed that nothing  short of a miracle could lift

my feet from their plodding way and set  them on the  wider path toward which my eyes were turned, but  I

never  lost faith that in some manner the miracle  would come to pass.  As  certainly as I have ever  known

anything, I KNEW that I was going to  college! 

III. HIGHSCHOOL AND COLLEGE DAYS

The end of the Civil War brought freedom to  me, too.  When peace  was declared my father  and brothers

returned to the claim in the  wilderness  which we women of the family had labored so des  perately  to hold

while they were gone.  To us, as to  others, the final years of  the war had brought many  changes.  My sister

Eleanor's place was  empty.  Mary, as I have said, had married and gone to live in  Big  Rapids, and my mother

and I were alone with my  brother Harry, now a  boy of fourteen.  After the  return of our men it was no longer

necessary to de  vote every penny of my earnings to the maintenance  of our home.  For the first time I could

begin to  save a portion of  my income toward the fulfilment  of my college dream, but even yet  there was a

long,  arid stretch ahead of me before the college doors  came even distantly into sight. 


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The largest salary I could earn by teaching in our  Northern woods  was one hundred and fiftysix dollars  a

year, for two terms of  thirteen weeks each; and  from this, of course, I had to deduct the  cost of my  board and

clothingthe sole expenditure I allowed  myself.  The dollars for an education accumulated  very, very slowly,

until at  last, in desperation, weary  of seeing the years of my youth rush past,  bearing  my hopes with them, I

took a sudden and radical  step.  I gave  up teaching, left our cabin in the  woods, and went to Big Rapids to  live

with my sister  Mary, who had married a successful man and who  generously offered me a home.  There, I had

de  cided, I would learn  a trade of some kind, of any  kind; it did not greatly matter what it  was.  The  sole

essential was that it should be a moneymaking  trade,  offering wages which would make it possible  to add

more rapidly to my  savings.  In those days,  almost fifty years ago, and in a small  pioneer town,  the fields open

to women were few and unfruitful.  The  needle at once presented itself, but at first I  turned with loathing  from

it.  I would have pre  ferred the digging of ditches or the  shoveling of coal;  but the needle alone persistently

pointed out my  way, and I was finally forced to take it. 

Fate, however, as if weary at last of seeing me  between her paws,  suddenly let me escape.  Before  I had been

working a month at my  uncongenial  trade Big Rapids was favored by a visit from a  Universalist woman

minister, the Reverend Marianna  Thompson, who came  there to preach.  Her ser  mon was delivered on

Sunday morning, and I  was, I  think, almost the earliest arrival of the great con  gregation  which filled the

church.  It was a wonder  ful moment when I saw my  first woman minister  enter her pulpit; and as I listened

to her  sermon,  thrilled to the soul, all my early aspirations to be  come a  minister myself stirred in me with

cumulative  force.  After the  services I hung for a time on the  fringe of the group that surrounded  her, and at

last,  when she was alone and about to leave, I found  courage to introduce myself and pour forth the tale  of my

ambition.  Her advice was as prompt as if  she had studied my problem for years. 

``My child,'' she said, ``give up your foolish idea  of learning a  trade, and go to school.  You can't do  anything

until you have an  education.  Get it, and  get it NOW.'' 

Her suggestion was much to my liking, and I paid  her the  compliment of acting on it promptly, for  the next

morning I entered  the Big Rapids High  School, which was also a preparatory school for  col  lege.  There I

would study, I determined, as long  as my money  held out, and with the optimism of  youth I succeeded in

confining my  imagination to  this side of that crisis.  My home, thanks to Mary,  was assured; the wardrobe I

had brought from the  woods covered me  sufficiently; to one who had  walked five and six miles a day for

years, walking  to school held no discomfort; and as for pleasure,  I  found it, like a heroine of fiction, in my

studies.  For the first time  life was smiling at me, and with  all my young heart I smiled back. 

The preceptress of the high school was Lucy  Foot, a college  graduate and a remarkable woman.  I had heard

much of her sympathy and  understand  ing; and on the evening following my first day in  school  I went to her

and repeated the confidences  I had reposed in the  Reverend Marianna Thompson.  My trust in her was

justified.  She took  an immedi  ate interest in me, and proved it at once by putting  me  into the speaking and

debating classes, where I  was given every  opportunity to hold forth to help  less classmates when the spirit

of  eloquence moved  me. 

As an aid to public speaking I was taught to ``elo  cute,'' and I  remember in every mournful detail  the

occasion on which I gave my  first recitation.  We were having our monthly ``public exhibition  night,'' and the

audience included not only my class  mates, but  their parents and friends as well.  The  selection I intended to

recite  was a poem entitled  ``No Sects in Heaven,'' but when I faced my au  dience I was so appalled by its

size and by the sud  den realization  of my own temerity that I fainted  during the delivery of the first  verse.

Sympathetic  classmates carried me into an anteroom and revived  me, after which they naturally assumed that

the  entertainment I  furnished was over for the evening.  I, however, felt that if I let  that failure stand against

me I could never afterward speak in public;  and  within ten minutes, notwithstanding the protests  of my

friends, I  was back in the hall and beginning  my recitation a second time.  The  audience gave  me its eager

attention.  Possibly it hoped to see me  topple off the platform again, but nothing of the  sort occurred.  I  went


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through the recitation with  selfpossession and received some  friendly applause at  the end.  Strangely enough,

those first  sensations of  ``stage fright'' have been experienced, in a lesser de  gree, in connection with each of

the thousands of  public speeches I  have made since that time.  I  have never again gone so far as to faint  in the

presence of an audience; but I have invariably  walked out on  the platform feeling the sinking sen  sation at

the pit of the  stomach, the weakness of the  knees, that I felt in the hour of my  debut.  Now,  however, the

nervousness passes after a moment  or two. 

From that night Miss Foot lost no opportunity of  putting me into  the foreground of our school affairs.  I took

part in all our debates,  recited yards of poe  try to any audience we could attract, and even  shone  mildly in

our amateur theatricals.  It was probably  owing to  all this activity that I attracted the in  terest of the presiding

elder of our districtDr.  Peck, a man of progressive ideas.  There  was at  that time a movement on foot to

license women to  preach in the  Methodist Church, and Dr. Peck was  ambitious to be the first presiding  elder

to have a  woman ordained for the Methodist ministry.  He  had  urged Miss Foot to be this pioneer, but her

ambitions did not turn in  that direction.  Though  she was a very devout Methodist, she had no  wish  to be the

shepherd of a religious flock.  She loved  her  schoolwork, and asked nothing better than to  remain in it.

Gently  but persistently she directed  the attention of Dr. Peck to me, and  immediately  things began to happen. 

Without telling me to what it might lead, Miss  Foot finally  arranged a meeting at her home by in  viting Dr.

Peck and me to  dinner.  Being uncon  scious of any significance in the occasion, I  chatted  lightheartedly

about the large issues of life and  probably  settled most of them to my personal satis  faction.  Dr. Peck drew

me  out and led me on,  listened and smiled.  When the evening was over  and we rose to go, he turned to me

with sudden  seriousness: 

``My quarterly meeting will be held at Ashton,''  he remarked,  casually.  ``I would like you to preach  the

quarterly sermon.'' 

For a moment the earth seemed to slip away from  my feet.  I stared  at him in utter stupefaction.  Then slowly I

realized that, incredible  as it seemed,  the man was in earnest. 

``Why,'' I stammered, ``_I_ can't preach a ser  mon!'' 

Dr. Peck smiled at me.  ``Have you ever tried?''  he asked. 

I started to assure him vehemently that I never  had.  Then, as if  Time had thrown a picture on a  screen before

me, I saw myself as a  little girl preach  ing alone in the forest, as I had so often  preached  to a congregation of

listening trees.  I qualified my  answer. 

``Never,'' I said, ``to human beings.'' 

Dr. Peck smiled again.  ``Well,'' he told me,  ``the door is open.  Enter or not, as you wish.'' 

He left the house, but I remained to discuss his  overwhelming  proposition with Miss Foot.  A sud  den

sobering thought had come to  me. 

``But,'' I exclaimed, ``I've never been converted.  How can I  preach to any one?'' 

We both had the oldtime idea of conversion, which  now seems so  mistaken.  We thought one had to  struggle

with sin and with the Lord  until at last the  heart opened, doubts were dispersed, and the light  poured in.  Miss

Foot could only advise me to  put the matter before  the Lord, to wrestle and to  pray; and thereafter, for hours

at a time,  she worked  and prayed with me, alternately urging, pleading,  instructing, and sending up petitions

in my behalf.  Our last session  was a dramatic one, which took up  the entire night.  Long before it  was over we


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were  both worn out; but toward morning, either from  exhaustion of body or exaltation of soul, I seemed  to

see the light,  and it made me very happy.  With  all my heart I wanted to preach, and  I believed that  now at last

I had my call.  The following day we  sent  word to Dr. Peck that I would preach the ser  mon at Ashton as he

had  asked, but we urged him to  say nothing of the matter for the present,  and Miss  Foot and I also kept the

secret locked in our breasts.  I  knew only too well what view my family and my  friends would take of  such a

step and of me.  To  them it would mean nothing short of  personal dis  grace and a blotted page in the Shaw

record. 

I had six weeks in which to prepare my sermon,  and I gave it most  of my waking hours as well as  those in

which I should have been  asleep.  I took  for my text:  ``And as Moses lifted up the serpent  in  the wilderness,

even so must the Son of Man be  lifted up; that  whosoever believeth in Him should  not perish, but have

eternal life.'' 

It was not until three days before I preached the  sermon that I  found courage to confide my purpose  to my

sister Mary, and if I had  confessed my inten  tion to commit a capital crime she could not have  been more

disturbed.  We two had always been very  close, and the  death of Eleanor, to whom we were  both devoted, had

drawn us even  nearer to each  other.  Now Mary's tears and prayers wrung my  heart  and shook my resolution.

But, after all, she  was asking me to give up  my whole future, to close  my ears to my call, and I felt that I

could  not do  it.  My decision caused an estrangement between  us which  lasted for years.  On the day preceding

the delivery of my sermon I  left for Ashton on the  afternoon train; and in the same car, but as  far  away from

me as she could get, Mary sat alone and  wept throughout  the journey.  She was going to  my mother, but she

did not speak to me;  and I,  for my part, facing both alienation from her and the  ordeal  before me, found my

one comfort in Lucy  Foot's presence and  understanding sympathy. 

There was no church in Ashton, so I preached  my sermon in its one  little schoolhouse, which was  filled with

a curious crowd, eager to  look at and hear  the girl who was defying all conventions by getting  out of the pew

and into the pulpit.  There was  much whispering and  suppressed excitement before  I began, but when I gave

out my text  silence fell  upon the room, and from that moment until I had  finished  my hearers listened quietly.

A kerosene  lamp stood on a stand at my  elbow, and as I preached  I trembled so violently that the oil shook

in  its glass  globe; but I finished without breaking down, and  at the end  Dr. Peck, who had his own reasons for

nervousness, handsomely assured  me that my first  sermon was better than his maiden effort had been.  It was

evidently not a failure, for the next day he  invited me to  follow him around in his circuit, which  included

thirtysix  appointments; he wished me to  preach in each of the thirtysix places,  as it was de  sirable to let

the various ministers hear and know  me  before I applied for my license as a local preacher. 

The sermon also had another result, less gratify  ing.  It brought  out, on the following morning, the  first

notice of me ever printed in  a newspaper.  This was instigated by my brotherinlaw, and it  was  brief but

pointed.  It read: 

A young girl named Anna Shaw, seventeen years old,[1]  preached at  Ashton yesterday.  Her real friends

deprecate the  course she is  pursuing. 

[1] A misstatement by the brotherinlaw.  Dr. Shaw was at this  time twentythree years old.E. J. 

The little notice had something of the effect of  a lighted match  applied to gunpowder.  An ex  plosion of

public sentiment followed it,  the entire  community arose in consternation, and I became a  bone of  contention

over which friends and strangers  alike wrangled until they  wore themselves out.  The members of my family,

meeting in solemn  council, sent for me, and I responded.  They had  a proposition to  make, and they lost no

time in put  ting it before me.  If I gave up  my preaching they  would send me to college and pay for my entire

course.  They suggested Ann Arbor, and Ann Arbor  tempted me sorely;  but to descend from the pulpit  I had at

last enteredthe pulpit I had  visualized  in all my childish dreamswas not to be considered.  We  had a long


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evening together, and it was a very  unhappy one.  At the  end of it I was given twenty  four hours in which to

decide whether I  would choose  my people and college, or my pulpit and the arctic  loneliness of a life that

held no familycircle.  It  did not require  twentyfour hours of reflection to  convince me that I must go my

solitary way. 

That year I preached thirtysix times, at each of  the presiding  elder's appointments; and the follow  ing

spring, at the annual  Methodist Conference of  our district, held at Big Rapids, my name was  pre  sented to

the assembled ministers as that of a can  didate for a  license to preach.  There was unusual  interest in the

result, and my  father was among those  who came to the Conference to see the vote  taken.  During these

Conferences a minister voted affirma  tively on a  question by holding up his hand, and  negatively by failing

to do so.  When the question  of my license came up the majority of the ministers  voted by raising both hands,

and in the pleasant  excitement which  followed my father slipped away.  Those who saw him told me he

looked  pleased; but  he sent me no message showing a change of view  point,  and the gulf between the family

and its black  sheep remained  unbridged.  Though the warmth of  Mary's love for me had become a  memory,

the  warmth of her hearthstone was still offered me.  I  accepted it, perforce, and we lived together like  shadows

of what we  had been.  Two friends alone  of all I had made stood by me without  qualification  Miss Foot and

Clara Osborn, the latter my  ``chum'' at  Big Rapids and a dweller in my heart  to this day. 

In the mean time my preaching had not inter  fered with my  studies.  I was working day and night,  but life

was very difficult;  for among my school  mates, too, there were doubts and much  headshaking  over this

choice of a career.  I needed the sound of  friendly voices, for I was very lonely; and suddenly,  when the

pressure from all sides was strongest and  I was going down physically  under it, a voice was  raised that I had

never dared to dream would  speak  for me.  Mary A. Livermore came to Big Rapids,  and as she was  then at the

height of her career, the  entire countryside poured in to  hear her.  Far back  in the crowded hall I sat alone and

listened to  her,  thrilled by the lecture and tremulous with the hope  of meeting  the lecturer.  When she had

finished  speaking I joined the throng that  surged forward  from the body of the hall, and as I reached her and

felt the grasp of her friendly hand I had a sudden  conviction that  the meeting was an epoch in my life.  I was

right.  Some one in the  circle around us told  her that I wanted to preach, and that I was  meeting  tremendous

opposition.  She was interested at once.  She  looked at me with quickening sympathy, and  then, suddenly

putting an  arm around me, drew me  close to her side. 

``My dear,'' she said, quietly, ``if you want to  preach, go on and  preach.  Don't let anybody stop  you.  No

matter what people say, don't  let them  stop you!'' 

For a moment I was too overcome to answer her.  These were almost  my first encouraging words, and  the

morning stars singing together  could not have  made sweeter music for my ears.  Before I could  recover a

woman within hearing spoke up. 

``Oh, Mrs. Livermore,'' she exclaimed, ``don't say  that to her!  We're all trying to stop her.  Her peo  ple are

wretched over the  whole thing.  And don't  you see how ill she is?  She has one foot in  the grave  and the other

almost there!'' 

Mrs. Livermore turned upon me a long and deeply  thoughtful look.  ``Yes,'' she said at last, ``I see she  has.

But it is better that  she should die doing the  thing she wants to do than that she should  die  because she can't

do it.'' 

Her words were a tonic which restored my voice.  ``So they think  I'm going to die!'' I cried.  ``Well,  I'm not!

I'm going to live and  preach!'' 

I have always felt since then that without the  inspiration of Mrs.  Livermore's encouragement I  might not have

continued my fight.  Her  sanction  was a shield, however, from which the criticisms of  the  world fell back.


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Fate's more friendly interest  in my affairs that  year was shown by the fact that  she sent Mrs. Livermore into

my life  before I had  met Anna Dickinson.  Miss Dickinson came to us  toward  spring and lectured on Joan of

Arc.  Never  before or since have I been  more deeply moved by a  speaker.  When she had finished her address I

made  my happy way to the front of the hall with the others  who wished  to meet the distinguished guest.  It

was our local manager who  introduced me, and he  said, ``This is our Anna Shaw.  She is going to  be  a

lecturer, too.'' 

I looked up at the brilliant Miss Dickinson with  the trustfulness  of youth in my eyes.  I remem  bered Mrs.

Livermore and I thought all  great wom  en were like her, but I was now to experience a bitter

disillusionment.  Miss Dickinson barely touched  the tips of my  fingers as she looked indifferently  past the

side of my face.  ``Ah,''  she said, icily,  and turned away.  In later years I learned how  impossible it is for a

public speaker to leave a  gracious impression  on every life that for a moment  touches her own; but I have

never  ceased to be  thankful that I met Mrs. Livermore before I met  Miss  Dickinson at the crisis in my career. 

In the autumn of 1873 I entered Albion College,  in Albion,  Michigan.  I was twentyfive years of  age, but I

looked much  youngerprobably not more  than eighteen to the casual glance.  Though  I had  made every

effort to save money, I had not been  successful, for  my expenses constantly outran my  little income, and my

position as  preacher made it  necessary for me to have a suitable wardrobe.  When  the time came to enter

college I had exactly  eighteen dollars in the  world, and I started for  Albion with this amount in my purse and

without  the slightest notion of how I was to add to it.  The  money  problem so pressed upon me, in fact, that

when I reached my  destination at midnight and dis  covered that it would cost fifty  cents to ride from  the

station to the college, I saved that amount by  walking the entire distance on the railroad tracks,  while my

imagination busied itself pleasantly with  pictures of the engine that  might be thundering upon  me in the rear.

I had chosen Albion because  Miss  Foot had been educated there, and I was encouraged  by an  incident that

happened the morning after my  arrival.  I was on the  campus, walking toward the  main building, when I saw a

big copper  penny lying  on the ground, and, on picking it up, I discovered  that  it bore the year of my birth.

That seemed a  good omen, and it was  emphatically underlined by  the finding of two exactly similar pennies

within a  week.  Though there have been days since then  when I was  sorely tempted to spend them, I have

those three pennies still, and I  confess to a certain  comfort in their possession! 

As I had not completed my highschool course,  my first days at  Albion were spent in strenuous prep  aration

for the entrance  examinations; and one morn  ing, as I was crossing the campus with a  History  of the United

States tucked coyly under my arm,  I met the  president of the college, Dr. Josclyn.  He  stopped for a word of

greeting, during which I be  trayed the fact that I had never studied  United  States history.  Dr. Josclyn at once

invited me into  his  office with, I am quite sure, the purpose of ex  plaining as kindly as  he could that my

preparation  for college was insufficient.  As an  opening to the  subject he began to talk of history, and we

talked  and  talked on, while unheeded hours were born and  died.  We discussed the  history of the United

States,  the governments of the world, the causes  which led  to the influence of one nation on another, the

philo  sophical basis of the different national movements  westward, and the  like.  It was the longest and by

far the most interesting talk I have  ever had with  a highly educated man, and during it I could actually  feel

my brain expand.  When I rose to go President  Josclyn stopped  me. 

``I have something to give you,'' he said, and he  wrote a few  words on a slip of paper and handed  the slip to

me.  When, on reaching  the dormitory,  I opened it, I found that the president had passed  me  in the history of

the entire college course!  This,  moreover, was not  the only pleasant result of our  interview, for within a few

weeks  President and Mrs.  Josclyn, whose daughter had recently died, invited  me to board with them, and I

made my home with  them during my first  year at Albion. 

My triumph in history was followed by the swift  and chastening  discovery that I was behind my as  sociates

in several other branches.  Owing to my  father's early help, I was well up in mathematics,  but I  had much to

learn of philosophy and the  languages, and to these I  devoted many midnight  candles. 


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Naturally, I soon plunged into speaking, and my  first public  speech at college was a defense of Xan  tippe.  I

have always felt  that the poor lady was  greatly abused, and that Socrates deserved all  he  received from her,

and more.  I was glad to put  myself on record  as her champion, and my fellow  students must soon have felt

that my  admiration  for Xantippe was based on similarities of tempera  ment,  for within a few months I was

leading the first  college revolt against  the authority of the men  students. 

Albion was a coeducational institution, and the  brightest jewels  in its crown were its three literary

societiesthe first composed of  men alone, the sec  ond of women alone, and the third of men and  women

together.  Each of the societies made friend  ly advances to  new students, and for some time I  hesitated on the

brink of the new  joys they offered,  uncertain which to choose.  A representative of the  mixed society, who

was putting its claims before  me, unconsciously  helped me to make up my mind. 

``Women,'' he pompously assured me, ``need to be  associated with  men, because they don't know how  to

manage meetings.'' 

On the instant the needle of decision swung around  to the women's  society and remained there, fixed. 

``If they don't,'' I told the pompous young man,  ``it's high time  they learned.  I shall join the women,  and we'll

master the art.'' 

I did join the women's society, and I had not been  a member very  long before I discovered that when  there

was an advantage of any kind  to be secured  the men invariably got it.  While I was brooding  somberly upon

this wrong an opportunity came to  make a formal and  effective protest against the  men's highhanded

methods.  The  Quinquennial re  union of all the societies was about to be held, and  the special feature of this

festivity was always an  oration.  The  simple method of selecting the orator  which had formerly prevailed had

been for the  young men to decide upon the speaker and then an  nounce  his name to the women, who

humbly con  firmed it.  On this occasion,  however, when the  name came in to us, I sent a message to our

brother  society to the effect that we, too, intended to make  a nomination and  to send in a name. 

At such unprecedented behavior the entire stu  dent body arose in  excitement, which, among the  girls, was

combined with equal parts of  exhilaration  and awe.  The men refused to consider our nominee,  and  as a

friendly compromise we suggested that we  have a joint meeting of  all the societies and elect  the speaker at

this gathering; but this  plan also  the men at first refused, giving in only after weeks  of  argument, during

which no one had time for  the calmer pleasures of  study.  When the joint  meeting was finally held, nothing

was  accomplished;  we girls had one more member than the boys had,  and we  promptly reelected our

candidate, who was  as promptly declined by the  boys.  Two of our girls  were engaged to two of the boys, and

it was  secretly  planned by our brother society that during a second  joint  meeting these two men should take

the girls  out for a drive and then  slip back to vote, leaving  the girls at some point sufficiently remote  from

col  lege.  We discovered the plot, however, in time to  thwart  it, and at last, when nothing but the un

precedented tieup had been  discussed for months,  the boys suddenly gave up their candidate and  nominated

me for orator. 

This was not at all what I wanted, and I immedi  ately declined to  serve.  We girls then nominated  the young

man who had been first  choice of our  brother society, but he haughtily refused to accept  the  compliment.  The

reunion was only a fortnight  away, and the programme  had not been printed, so  now the president took the

situation in hand  and  peremptorily ordered me to accept the nomination  or be suspended.  This was a wholly

unexpected  boomerang.  I had wished to make a good  fight for  equal rights for the girls, and to impress the

boys  with  the fact of our existence as a society; but I  had not desired to set  the entire student body by  the ears

nor to be forced to prepare and  deliver an  oration at the eleventh hour.  Moreover, I had no  suitable  gown to

wear on so important an occasion.  One of my classmates,  however, secretly wrote to  my sister, describing my

blushing honors  and ex  plaining my need, and my family rallied to the call.  My  father bought the material,


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and my mother and  Mary paid for the making  of the gown.  It was a  white alpaca creation, trimmed with satin,

and  the  consciousness that it was extremely becoming sus  tained me  greatly during the mental agony of

pre  paring and delivering my  oration.  To my family  that oration was the redeeming episode of my  early

career.  For the moment it almost made them for  get my crime  of preaching. 

My original fund of eighteen dollars was now  supplemented by the  proceeds of a series of lectures  I gave on

temperance.  The temperance  women were  not yet organized, but they had their speakers, and  I was

occasionally paid five dollars to hold forth  for an hour or two in the  little country schoolhouses  of our

region.  As a licensed preacher I  had no  tuition fees to pay at college; but my board, in the  home of  the

president and his wife, was costing me  four dollars a week, and  this was the limit of my  expenses, as I did my

own laundrywork.  During  my first college year the amount I paid for amuse  ment was  exactly fifty cents;

that went for a lec  ture.  The mental strain of  the whole experience  was rather severe, for I never knew how

much I  would be able to earn; and I was beginning to feel  the effects of  this when Christmas came and

brought  with it a gift of ninetytwo  dollars, which Miss Foot  had collected among my Big Rapids friends.

That,  with what I could earn, carried me through the  year. 

The following spring our brother James, who  was now living in St.  Johnsbury, Vermont, invited  my sister

Mary and me to spend the summer  with him, and Mary and I finally dug a grave for  our little hatchet  and

went East together with  something of our oldtime joy in each  other's so  ciety.  We reached St. Johnsbury

one Saturday,  and within  an hour of our arrival learned that my  brother had arranged for me to  preach in a

local  church the following day.  That threatened to spoil  the visit for Mary and even to disinter the hatchet!  At

first she  positively refused to go to hear me, but  after a few hours of  reflection she announced gloom  ily that

if she did not go I would not  have my hair  arranged properly or get my hat on straight.  Moved  by  this

conviction, she joined the family parade to  the church, and  later, in the sacristy, she pulled me  about and

pinned me up to her  heart's content.  Then, reluctantly, she went into the church and  heard me preach.  She

offered no tributes after our  return to the  house, but her protests ceased from  that time, and we gave each

other  the love and  understanding which had marked our girlhood days.  The  change made me very happy; for

Mary was the  salt of the earth, and  next only to my longing for  my mother, I had longed for her in the  years

of our  estrangement. 

Every Sunday that summer I preached in or near  St. Johnsbury, and  toward autumn we had a big  meeting

which the ministers of all the  surrounding  churches attended.  I was asked to preach the ser  mona  high

complimentand I chose that impor  tant day to make a mistake in  quoting a passage  from Scripture.  I

asked, ``Can the Ethiopian change  his spots or the leopard his skin?''  I realized at  once that I had  transposed

the words, and no doubt  a look of horror dawned in my eyes;  but I went on  without correcting myself and

without the slightest  pause.  Later, one of the ministers congratulated  me on this presence  of mind. 

``If you had corrected yourself,'' he said, ``all the  young people  would have been giggling yet over  the spotted

nigger.  Keep to your  rule of going  right ahead!'' 

At the end of the summer the various churches  in which I had  preached gave me a beautiful gold  watch and

one hundred dollars in  money, and with  an exceedingly light heart I went back to college  to  begin my second

year of work. 

From that time life was less complex.  I had  enough  temperancework and preaching in the  country

schoolhouses and  churches to pay my col  lege expenses, and, now that my financial  anxieties  were

relieved, my health steadily improved.  Sev  eral  times I preached to the Indians, and these  occasions were

among the  most interesting of my  experiences.  The squaws invariably brought  their  babies with them, but

they had a simple and effective  method of  relieving themselves of the care of the  infants as soon as they

reached the church.  The  papooses, who were strapped to their boards,  were  hung like a garment on the back

wall of the building  by a hole  in the top of the board, which projected  above their heads.  Each  papoose


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usually had a  bit of fat pork tied to the end of a string  fastened  to its wrist, and with these sources of

nourishment  the  infants occupied themselves pleasantly while  the sermon was in  progress.  Frequently the

pork  slipped down the throat of the papoose,  but the  struggle of the child and the jerking of its hands  in the

strangulation that followed pulled the piece  safely out again.  As I  faced the congregation I also  faced the

papooses, to whom the  indifferent backs  of their mothers were presented; it seemed to me  there was never a

time when some papoose was not  choking, but no  matter how much excitement or  discomfort was going on

among the  babies, not one  squaw turned her head to look back at them.  In  that  assemblage the emotions were

not allowed to  interrupt the calm  intellectual enjoyment of the  sermon. 

My most dramatic experience during this period  occurred in the  summer of 1874, when I went to a  Northern

lumbercamp to preach in the  pulpit of a  minister who was away on his honeymoon.  The  stage took  me

within twentytwo miles of my desti  nation, to a place called  Seberwing.  To my dismay,  however, when I

arrived at Seberwing,  Saturday  evening, I found that the rest of the journey lay  through a  dense woods, and

that I could reach my  pulpit in time the next morning  only by having some  one drive me through the woods

that night.  It was  not a pleasant prospect, for I had heard appalling  tales of the  stockades in this region and of

the  women who were kept prisoners  there.  But to miss  the engagement was not to be thought of, and when,

after I had made several vain efforts to find a driver,  a man  appeared in a twoseated wagon and offered  to

take me to my  destination, I felt that I had to go  with him, though I did not like  his appearance.  He was a

huge, muscular person, with a protruding  jaw  and a singularly evasive eye; but I reflected  that his forbidding

expression might be due, in part  at least, to the prospect of the long  night drive  through the woods, to which

possibly he objected  as much  as I did. 

It was already growing dark when we started,  and within a few  moments we were out of the little  settlement

and entering the woods.  With me I had  a revolver I had long since learned to use, but which  I very rarely

carried.  I had hesitated to bring it  nowhad even  left home without it; and then, im  pelled by some impulse

I never  afterward ceased  to bless, had returned for it and dropped it into  my  handbag. 

I sat on the back seat of the wagon, directly  behind the driver,  and for a time, as we entered  the darkening

woods, his great shoulders  blotted out  all perspective as he drove on in stolid silence.  Then,  little by little,

they disappeared like a rapidly  fading negative.  The woods were filled with Norway  pines, hemlocks, spruce,

and  tamaracksgreat,  somber trees that must have shut out the light even  on the brightest days.  Tonight the

heavens held  no lamps aloft to  guide us, and soon the darkness  folded around us like a garment.  I  could see

neither  the driver nor his horses.  I could hear only the  sibilant whisper of the trees and the creak of our  slow

wheels in the  rough forest road. 

Suddenly the driver began to talk, and at first  I was glad to hear  the reassuring human tones, for  the

experience had begun to seem like  a bad dream.  I replied readily, and at once regretted that I had  done  so, for

the man's choice of topics was most  unpleasant.  He began to  tell me stories of the  stockadesgrim stories

with horrible details,  re  peated so fully and with such gusto that I soon  realized he was  deliberately

affronting my ears.  I checked him and told him I could  not listen to  such talk. 

He replied with a series of oaths and shocking  vulgarities,  stopping his horses that he might turn  and fling the

words into my  face.  He ended by  snarling that I must think him a fool to imagine  he did not know the kind of

woman I was.  What  was I doing in that  rough country, he demanded,  and why was I alone with him in those

black woods  at night? 

Though my heart missed a beat just then, I tried  to answer him  calmly. 

``You know perfectly well who I am,'' I reminded  him.  ``And you  understand that I am making this  journey

tonight because I am to  preach tomorrow  morning and there is no other way to keep my  appointment.'' 


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He uttered a laugh which was a most unpleasant  sound. 

``Well,'' he said, coolly, ``I'm damned if I'll take  you.  I've  got you here, and I'm going to keep you  here!'' 

I slipped my hand into the satchel in my lap, and  it touched my  revolver.  No touch of human fingers  ever

brought such comfort.  With  a deep breath  of thanksgiving I drew it out and cocked it, and  as I  did so he

recognized the sudden click. 

``Here!  What have you got there?'' he snapped. 

``I have a revolver,'' I replied, as steadily as I  could.  ``And  it is cocked and aimed straight at  your back.  Now

drive on.  If you  stop again, or  speak, I'll shoot you.'' 

For an instant or two he blustered. 

``By God,'' he cried, ``you wouldn't dare.'' 

``Wouldn't I?'' I asked.  ``Try me by speaking  just once more.'' 

Even as I spoke I felt my hair rise on my scalp  with the horror of  the moment, which seemed worse  than any

nightmare a woman could  experience.  But the man was conquered by the knowledge of  the  waiting, willing

weapon just behind him.  He  laid his whip savagely on  the backs of his horses  and they responded with a leap

that almost  knocked  me out of the wagon. 

The rest of the night was a black terror I shall  never forget.  He  did not speak again, nor stop,  but I dared not

relax my caution for an  instant.  Hour after hour crawled toward day, and still I  sat in the  unpierced darkness,

the revolver ready.  I knew he was inwardly raging,  and that at any  instant he might make a sudden jump and

try to  get  the revolver away from me.  I decided that  at his slightest movement I  must shoot.  But dawn  came at

last, and just as its bluish light  touched  the dark tips of the pines we drove up to the log  hotel in  the settlement

that was our destination.  Here my driver spoke. 

``Get down,'' he said, gruffly.  ``This is the place.'' 

I sat still.  Even yet I dared not trust him.  Moreover, I was so  stiff after my vigil that I was  not sure I could

move. 

``You get down,'' I directed, ``and wake up the  landlord.  Bring  him out here.'' 

He sullenly obeyed and aroused the hotelowner,  and when the  latter appeared I climbed out of the  wagon

with some effort but  without explanation.  That morning I preached in my friend's pulpit as  I  had promised to

do, and the rough building was  packed to its doors  with lumbermen who had come  in from the neighboring

camp.  Their  appearance  caused great surprise, as they had never attended  a  service before.  They formed a

most picturesque  congregation, for they  all wore brilliant lumbercamp  clothingblue or red shirts with

yellow scarfs  twisted around their waists, and gaycolored jackets  and loggingcaps.  There were forty or

fifty of  them, and when we  took up our collection they  responded with much liberality and  cheerful shouts  to

one another. 

``Put in fifty cents!'' they yelled across the church.  ``Give her  a dollar!'' 

The collection was the largest that had been taken  up in the  history of the settlement, but I soon  learned that it

was not the  spiritual comfort I  offered which had appealed to the lumbermen.  My  driver of the night before,


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who was one of their  number, had told his  pals of his experience, and the  whole camp had poured into town

to see  the woman  minister who carried a revolver. 

``Her sermon?'' said one of them to my landlord,  after the  meeting.  ``Huh!  I dunno what she  preached.  But,

say, don't make no  mistake about  one thing: the little preacher has sure got grit!'' 

IV. THE WOLF AT THE DOOR

When I returned to Albion College in the  autumn of 1875 I brought  with me a problem  which tormented me

during my waking hours and  chattered on my pillow at night.  Should I devote  two more years of  my

vanishing youth to the com  pletion of my college course, or,  instead, go at once  to Boston University, enter

upon my theological  studies, take my degree, and be about my Father's  business? 

I was now twentyseven years old, and I had been  a licensed  preacher for three years.  My reputation  in the

Northwest was growing,  and by sermons and  lectures I could certainly earn enough to pay the  expenses of the

full college course.  On the other  hand, Boston was a  new world.  There I would be  alone and practically

penniless, and the  oppor  tunities for work might be limited.  Quite possibly  in my  final two years at Albion I

could even save  enough money to make the  experience in Boston  less difficult, and the clear common sense I

had  inherited from my mother reminded me that in  this course lay wisdom.  Possibly it was some in

heritance from my visionary father which  made  me, at the end of three months, waive these sage  reflections,

pack my few possessions, and start for  Boston, where I entered the  theological school of  the university in

February, 1876. 

It was an instance of stepping off a solid plank  and into space;  and though there is exhilaration  in the

sensation, as I discovered  then and at later  crises in life when I did the same thing, there was  also an amount

of subsequent discomfort for which  even my lively  imagination had not prepared me.  I went through some

grim months in  Boston  months during which I learned what it was to go  to bed cold  and hungry, to wake

up cold and hungry,  and to have no knowledge of  how long these con  ditions might continue.  But not more

than once or  twice during the struggle there, and then only for  an hour or two in  the physical and mental

depression  attending malnutrition, did I  regret coming.  At  that period of my life I believed that the Lord had

my small personal affairs very much on His mind.  If I starved and  froze it was His test of my worthi  ness

for the ministry, and if He  had really chosen  me for one of His servants, He would see me through.  The faith

that sustained me then has still a place  in my life, and  existence without it would be an  infinitely more dreary

affair than it  is.  But I admit  that I now call upon the Lord less often and less  imperatively than I did before the

stern years taught  me my  unimportance in the great scheme of things. 

My class at the theological school was composed  of fortytwo young  men and my unworthy self, and  before

I had been a member of it an hour  I realized  that women theologians paid heavily for the privilege  of  being

women.  The young men of my class who  were licensed preachers  were given free accommo  dations in the

dormitory, and their board, at  a club  formed for their assistance, cost each of them only  one dollar  and

twentyfive cents a week.  For me  no such kindly provision was  made.  I was not  allowed a place in the

dormitory, but instead was  given two dollars a week to pay the rent of a room  outside.  Neither  was I admitted

to the economical  comforts of the club, but fed myself  according to  my income, a plan which worked

admirably when  there was  an income, but left an obvious void when  there was not. 

With characteristic optimism, however, I hired a  little attic room  on Tremont Street and established  myself

therein.  In lieu of a window  the room  offered a pale skylight to the February storms, and  there  was neither

heat in it nor running water;  but its possession gave me a  pleasant sense of  proprietorship, and the whole

experience seemed a  high adventure.  I at once sought opportunities to  preach and  lecture, but these were even

rarer than  firelight and food.  In Albion  I had been practically  the only licensed preacher available for


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substitute  and special work.  In Boston University's three  theological classes there were a hundred men, each

snatching eagerly  at the slightest possibility of  employment; and when, despite this  competition,  I received

and responded to an invitation to preach,  I  never knew whether I was to be paid for my services  in cash or in

compliments.  If, by a happy chance,  the compensation came in cash,  the amount was  rarely more than five

dollars, and never more than  ten.  There was no help in sight from my family,  whose early  opposition to my

career as a minister  had hotly flamed forth again  when I started East.  I lived, therefore, on milk and crackers,

and for  weeks at a time my hunger was never wholly satis  fied.  In my home  in the wilderness I had often

heard the wolves prowling around our  door at night.  Now, in Boston, I heard them even at high noon. 

There is a special and almost indescribable de  pression attending  such conditions.  No one who  has not

experienced the combination of  continued  cold, hunger, and loneliness in a great, strange,  indifferent city can

realize how it undermines the  victim's nerves  and even tears at the moral fiber.  The selfhumiliation I

experienced  was also intense.  I had worked my way in the Northwest; why could  I  not work my way in

Boston?  Was there, per  haps, some lack in me and  in my courage?  Again  and again these questions rose in

my mind and  poisoned my selfconfidence.  The one comfort I  had in those black  days was the knowledge

that no  one suspected the depth of the abyss in  which I  dwelt.  We were all struggling; to the indifferent

glanceand all glances were indifferentmy struggle  was no worse  than that of my classmates whose

rooms and frugal meals were given  them. 

After a few months of this existence I was almost  ready to believe  that the Lord's work for me lay  outside of

the ministry, and while  this fear was  gripping me a serious crisis came in my financial  affairs.  The day

dawned when I had not a cent,  nor any prospect of  earning one.  My stock of  provisions consisted of a box of

biscuit,  and my  courage was flowing from me like blood from an  opened vein.  Then came one of the quick

turns  of the wheel of chance which make  for optimism.  Late in the afternoon I was asked to do a week of

revival work with a minister in a local church, and  when I accepted  his invitation I mentally resolved  to let

that week decide my fate.  My shoes had  burst open at the sides; for lack of carfare I had  to  walk to and from

the scene of my meetings, though  I had barely  strength for the effort.  If my week  of work brought me enough

to buy  a pair of cheap  shoes and feed me for a few days I would, I decided,  continue my theological course.  If

it did not, I  would give up the  fight. 

Never have I worked harder or better than during  those seven days,  when I put into the effort not  only my

heart and soul, but the last  flame of my  dying vitality, We had a rousing revivalone of  the good  oldtime

affairs when the mourners' benches  were constantly filled and  the air resounded with  alleluias.  The

excitement and our success,  mildly  aided by the box of biscuit, sustained me through the  week,  and not until

the last night did I realize how  much of me had gone  into this final desperate charge  of mine.  Then, the

service over and  the people  departed, I sank, weak and trembling, into a chair,  trying  to pull myself together

before hearing my  fate in the goodnight words  of the minister I had  assisted.  When he came to me and

began to com  pliment me on the work I had done, I could not  rise.  I sat still and  listened with downcast

eyes,  afraid to lift them lest he read in them  something  of my need and panic in this moment when my whole

future  seemed at stake. 

At first his words rolled around the empty church  as if they were  trying to get away from me, but  at last I

began to catch them.  I was,  it seemed,  a most desirable helper.  It had been a privilege  and a  pleasure to be

associated with me.  Beyond  doubt, I would go far in my  career.  He heartily  wished that he could reward me

adequately.  I  deserved fifty dollars. 

My tired heart fluttered at this.  Probably my  empty stomach  fluttered, too; but in the next  moment something

seemed to catch my  throat and  stop my breath.  For it appeared that, notwith  standing  the enthusiasm and the

spiritual uplift  of the week, the collections  had been very disap  pointing and the expenses unusually heavy.

He  could not give me fifty dollars.  He could not give  me anything at  all.  He thanked me warmly and  wished

me good night. 


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I managed to answer him and to get to my feet,  but that journey  down the aisle from my chair to  the church

door was the longest  journey I have ever  made.  During it I felt not only the heartsick  disappointment of the

moment, but the cumulative  unhappiness of the  years to come.  I was friend  less, penniless, and starving, but

it  was not of these  conditions that I thought then.  The one over  whelming fact was that I had been weighed

and  found wanting.  I was  not worthy. 

I stumbled along, passing blindly a woman who  stood on the street  near the church entrance.  She  stopped me,

timidly, and held out her  hand.  Then  suddenly she put her arms around me and wept.  She was an  old lady,

and I did not know her, but it  seemed fitting that she  should cry just then, as it  would have seemed fitting to

me if at that  black  moment all the people on the earth had broken into  sudden  wailing. 

``Oh, Miss Shaw,'' she said, ``I'm the happiest  woman in the  world, and I owe my happiness to  you.  Tonight

you have converted my  grandson.  He's all I have left, but he has been a wild boy,  and I've  prayed over him

for years.  Hereafter he  is going to lead a different  life.  He has just given  me his promise on his knees.'' 

Her hand fumbled in her purse. 

``I am a poor woman,'' she went on, ``but I have  enough, and I  want to make you a little present.  I know how

hard life is for you  young students.'' 

She pressed a bill into my fingers.  ``It's very  little,'' she  said, humbly; ``it is only five dollars.'' 

I laughed, and in that exultant moment I seemed  to hear life  laughing with me.  With the passing  of the bill

from her hand to mine  existence had  become a new experience, wonderful and beautiful. 

``It's the biggest gift I have ever had,'' I told her.  ``This  little bill is big enough to carry my future  on its

back!'' 

I had a good meal that night, and I bought the  shoes the next  morning.  Infinitely more sustaining  than the

food, however, was the  conviction that  the Lord was with me and had given me a sign of  His  approval.  The

experience was the turning  point of my theological  career.  When the money  was gone I succeeded in

obtaining more work  from  time to timeand though the grind was still cruelly  hard, I  never again lost hope.

The theological school  was on Bromfield  Street, and we students climbed  three flights of stairs to reach our

classrooms.  Through lack of proper food I had become too  weak to  ascend these stairs without sitting down

once or twice to rest, and  within a month after my  experience with the appreciative grandmother I  was

discovered during one of these resting periods  by Mrs. Barrett,  the superintendent of the Woman's  Foreign

Missionary Society, which  had offices in  our building.  She stopped, looked me over, and  then  invited me into

her room, where she asked  me if I felt ill.  I assured  her that I did not.  She  asked a great many additional

questions and,  little  by little, under the womanly sympathy of them,  my reserve  broke down and she finally

got at the  truth, which until that hour I  had succeeded in  concealing.  She let me leave without much com

ment, but the next day she again invited me into  her office and came  directly to the purpose of the  interview. 

``Miss Shaw,'' she said, ``I have been talking to a  friend of mine  about you, and she would like to  make a

bargain with you.  She thinks  you are work  ing too hard.  She will pay you three dollars and  a  half a week for

the rest of this school year if  you will promise to  give up your preaching.  She  wants you to rest, study, and

take care  of your  health.'' 

I asked the name of my unknown friend, but  Mrs. Barrett said that  was to remain a secret.  She  had been given

a check for seventyeight  dollars,  and from this, she explained, my allowance would  be paid in  weekly

instalments.  I took the money  very gratefully, and a few years  later I returned  the amount to the Missionary

Society; but I never  learned the identity of my benefactor.  Her three  dollars and a half  a week, added to the


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weekly two  dollars I was allowed for room rent,  at once solved  the problem of living; and now that

mealhours  had a  meaning in my life, my health improved and  my horizon brightened.  I  spent most of my

evenings  in study, and my Sundays in the churches of  Phil  lips Brooks and James Freeman Clark, my

favorite  ministers.  Also, I joined the university's praying  band of students, and took  part in the missionary

work among the women of the streets.  I had  never  forgotten my early friend in Lawrence, the beautiful

``mysterious lady'' who had loved me as a child,  and, in memory of  her, I set earnestly about the  effort to help

unfortunates of her  class.  I went  into the homes of these women, followed them to  the  streets and the

dancehalls, talked to them,  prayed with them, and  made friends among them.  Some of them I was able to

help, but many  were  beyond help; and I soon learned that the effective  work in that  field is the work which is

done for  women before, not after, they have  fallen. 

During my vacation in the summer of 1876 I went  to Cape Cod and  earned my expenses by substituting  in

local pulpits.  Here, at East  Dennis, I formed the  friendship which brought me at once the greatest  happiness

and the deepest sorrow of that period of  my life.  My new  friend was a widow whose name  was Persis Addy,

and she was also the  daughter of  Captain Prince Crowell, then the most prominent  man in  the Cape Cod

communitya bank president,  a railroad director, and a  citizen of wealth, as wealth  was rated in those days.

When I returned  to the  theological school in the autumn Mrs. Addy came  to Boston with  me, and from that

time until her  death, two years later, we lived  together.  She was  immensely interested in my work, and the

friendly  part she took in it diverted her mind from the be  reavement over  which she had brooded for years,

while to me her coming opened windows  into a new  world.  I was no longer lonely; and though in my  life

with  her I paid my way to the extent of my  small income, she gave me my  first experience of an  existence in

which comfort and culture,  recreation,  and leisurely reading were cheerful commonplaces.  For the  first time I

had some one to come home to,  some one to confide in,  some one to talk to, listen  to, and love.  We read

together and went  to con  certs together; and it was during this winter that I  attended  my first theatrical

performance.  The star  was Mary Anderson, in  ``Pygmalion and Galatea,''  and play and player charmed me so

utterly  that I  saw them every night that week, sitting high in the  gallery  and enjoying to the utmost the

unfolding of  this new delight.  It was  so glowing a pleasure that  I longed to make some return to the giver  of

it; but  not until many years afterward, when I met Ma  dame  Navarro in London, was I able to tell her  what

the experience had been  and to thank her  for it. 

I did not long enjoy the glimpses into my new  world, for soon, and  most tragically, it was closed  to me.  In the

spring following our  first Boston  winter together Mrs. Addy and I went to Hingham,  Massachusetts, where I

had been appointed tempo  rary pastor of the  Methodist Church.  There Mrs.  Addy was taken ill, and as she

grew  steadily worse  we returned to Boston to live near the best availa  ble physicians, who for months

theorized over her  malady without  being able to diagnose it.  At last  her father, Captain Crowell, sent  to Paris

for Dr.  BrownSequard, then the most distinguished special  ist of his day, and Dr. BrownSequard, when

he  arrived and examined  his patient, discovered that  she had a tumor on the brain.  She had  had a great  shock

in her lifethe tragic death of her husband  at sea  during their wedding tour around the world  and it was

believed that  her disease dated from that  time.  Nothing could be done for her, and  she failed  daily during our

second year together, and died in  March,  1878, just before I finished my theological  course and while I was

still temporary pastor of the  church at Hingham.  Every moment I could  take  from my parish and my studies I

spent with her, and  those were  sorrowful months.  In her poor, tortured  brain the idea formed that I,  not she,

was the sick  person in our family of two, and when we were at  home together she insisted that I must lie

down and  let her nurse me;  then for hours she brooded over  me, trying to relieve the agony she  believed I was

experiencing.  When at last she was at peace her  father and I took her home to Cape Cod and laid  her in the

graveyard  of the little church where we  had met at the beginning of our brief  and beautiful  friendship; and the

subsequent loneliness I felt  was  far greater than any I had ever suffered in the  past, for now I had  learned the

meaning of com  panionship. 

Three months after Mrs. Addy's death I grad  uated.  She had  planned to take me abroad, and  during our first

winter together we had  spent count  less hours talking and dreaming of our European  wanderings.  When she


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found that she must die she  made her will and  left me fifteen hundred dollars  for the visit to Europe, insisting

that I must carry  out the plan we had made; and during her conscious  periods she constantly talked of this and

made me  promise that I  would go.  After her death it seemed  to me that to go without her was  impossible.

Every  thing of beauty I looked upon would hold memories  of her, keeping fresh my sorrow and

emphasizing  my loneliness; but it  was her last expressed desire  that I should go, and I went. 

First, however, I had graduatedclad in a brand  new black silk  gown, and with five dollars in my  pocket,

which I kept there during  the graduation  exercises.  I felt a special satisfaction in the pos  session of that

money, for, notwithstanding the  handicap of being a  woman, I was said to be the  only member of my class

who had worked  during  the entire course, graduated free from debt, and  had a new  outfit as well as a few

dollars in cash. 

I graduated without any special honors.  Pos  sibly I might have  won some if I had made the effort,  but my

graduation year, as I have  just explained,  had been very difficult.  As it was, I was merely a  good average

student, feeling my isolation as the  only woman in my  class, but certainly not spurring  on my men associates

by the display  of any brilliant  gifts.  Naturally, I missed a great deal of class  fellowship and class support, and

throughout my  entire course I  rarely entered my classroom with  out the abysmal conviction that I  was not

really  wanted there.  But some of the men were good  humoredly cordial, and several of them are among  my

friends today.  Between myself and my family  there still existed the breach I had  created when  I began to

preach.  With the exception of Mary and  James, my people openly regarded me, during my  theological course,

as  a dweller in outer darkness,  and even my mother's love was clouded by  what  she felt to be my deliberate

and persistent flouting  of her  wishes. 

Toward the end of my university experience, how  ever, an incident  occurred which apparently changed  my

mother's viewpoint.  She was now  living with  my sister Mary, in Big Rapids, Michigan, and, on  the  occasion

of one of my rare and brief visits to  them I was invited to  preach in the local church.  Here, for the first time,

my mother heard  me.  Dutifully escorted by one of my brothers, she at  tended church  that morning in a state

of shivering  nervousness.  I do not know what  she expected me  to do or say, but toward the end of the sermon

it  became clear that I had not justified her fears.  The look of intense  apprehension left her eyes, her  features

relaxed into placidity, and  later in the day  she paid me the highest compliment I had yet re  ceived from a

member of my family. 

``I liked the sermon very much,'' she peacefully  told my brother.  ``Anna didn't say anything about  hell, or

about anything else!'' 

When we laughed at this handsome tribute, she  hastened to qualify  it. 

``What I mean,'' she explained, ``is that Anna  didn't say anything  objectionable in the pulpit!''  And with this

recognition I was  content. 

Between the death of my friend and my departure  for Europe I  buried myself in the work of the uni  versity

and of my little church;  and as if in answer  to the call of my need, Mary E. Livermore, who had  given me the

first professional encouragement I  had ever received,  reentered my life.  Her husband,  like myself, was

pastor of a church  in Hingham, and  whenever his finances grew low, or there was need  of  a fund for some

special purposeconditions that  usually exist in a  small churchhis brilliant wife  came to his assistance

and raised the  money, while  her husband retired modestly to the background  and  regarded her with adoring

eyes.  On one of  these occasions, I  remember, when she entered the  pulpit to preach her sermon, she  dropped

her bon  net and coat on an unoccupied chair.  A little later  there was need of this chair, and Mr. Livermore,

who sat under the  pulpit, leaned forward, picked up  the garments, and, without the least  trace of self

consciousness, held them in his lap throughout the  sermon.  One of the members of the church, who  appeared

to be  irritated by the incident, later spoke  of it to him and added,  sardonically, ``How does it  feel to be merely


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`Mrs. Livermore's  husband'?'' 

In reply Mr. Livermore flashed on him one of his  charming smiles.  ``Why, I'm very proud of it,''  he said, with

the utmost cheerfulness.  ``You see,  I'm the only man in the world who has that dis  tinction.'' 

They were a charming couple, the Livermores,  and they deserved far  more than they received from  a world to

which they gave so freely and  so richly.  To me, as to others, they were more than kind; and  I never  recall

them without a deep feeling of grati  tude and an equally deep  sense of loss in their passing. 

It was during this period, also, that I met Frances  E. Willard.  There was a great Moody revival in  progress in

Boston, and Miss  Willard was the right  hand assistant of Mr. Moody.  To her that  revival  must have been

marked with a star, for during it  she met for  the first time Miss Anna Gordon, who  became her lifelong

friend and  her biographer.  The meetings also laid the foundation of our friend  ship, and for many years Miss

Willard and I were  closely associated  in work and affection. 

On the second or third night of the revival, dur  ing one of the  ``mixed meetings,'' attended by both  women

and men, Mr. Moody invited  those who were  willing to talk to sinners to come to the front.  I  went down the

aisle with others, and found a seat  near Miss Willard,  to whom I was then introduced  by some one who knew

us both.  I wore my  hair  short in those days, and I had a little fur cap on my  head.  Though I had been

preaching for several  years, I looked absurdly  youngfar too young, it  soon became evident, to interest Mr.

Moody.  He  was already moving about among the men and  women who had  responded to his invitation, and

one by one he invited them to speak,  passing me  each time until at last I was left alone.  Then he  took  pity on

me and came to my side to whisper  kindly that I had  misunderstood his invitation.  He did not want young

girls to talk to  his people,  he said, but mature women with worldly experi  ence.  He  advised me to go home

to my mother,  adding, to soften the blow, that  some time in the  future when there were young girls at the

meeting  I  could come and talk to them. 

I made no explanations to him, but started to  leave, and Miss  Willard, who saw me departing, fol  lowed and

stopped me.  She asked  why I was going,  and I told her that Mr. Moody had sent me home  to  grow.  Frances

Willard had a keen sense of humor,  and she enjoyed the  joke so thoroughly that she  finally convinced me it

was amusing,  though at first  the humor of it had escaped me.  She took me back  to  Mr. Moody and explained

the situation to him,  and he apologized and  put me to work.  He said  he had thought I was about sixteen.  After

that I  occasionally helped him in the intervals of my other  work. 

The time had come to follow Mrs. Addy's wishes  and go to Europe,  and I sailed in the month of  June

following my graduation, and  traveled for three  months with a party of tourists under the direction  of Eben

Tourgee, of the Boston Conservatory of  Music.  We landed in  Glasgow, and from there  went to England,

Belgium, Holland, Germany,  France, and last of all to Italy.  Our company in  cluded many  clergymen and a

nevertobeforgotten  widow whose lighthearted  attitude toward the mem  ory of her departed spouse

furnished the  comedy  of our first voyage.  It became a pet diversion to  ask her if  her husband still lived, for

she always  answered the question in the  same mournful words,  and with the same manner of irrepressible

gaiety. 

``Oh no!'' she would chirp.  ``My dear departed  has been in our  Heavenly Father's house for the  past eight

years!'' 

At its best, the vacation without my friend was  tragically  incomplete, and only a few of its incidents  stand out

with clearness  across the fortysix years  that have passed since then.  One morning,  I re  member, I preached

an impromptu sermon in the  Castle of  Heidelberg before a large gathering; and  a little later, in Genoa, I

preached a very different  sermon to a wholly different congregation.  There  was a gospelship in the harbor,

and one Saturday  the pastor  of it came ashore to ask if some American  clergyman in our party would  preach


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on his ship  the next morning.  He was an oldtime, orthodox  Presbyterian, and from the tips of his

broadsoled  shoes to the  severe part in the hair above his sancti  monious brow he looked the  type.  I was not

pres  sent when he called at our hotel, and my  absence  gave my fellowclergymen an opportunity to play a

joke on the  gentleman from the gospelship.  They  assured him that ``Dr. Shaw''  would preach for him,  and

the pastor returned to his post greatly  pleased.  When they told me of his invitation, however, they  did not  add

that they had neglected to tell him Dr.  Shaw was a woman, and I  was greatly elated by  the compliment I

thought had been paid me. 

Our entire party of thirty went out to the gospel  ship the next  morning, and when the pastor came  to meet

us, lank and forbidding, his  austere lips vainly  trying to curve into a smile of welcome, they  intro  duced me

to him as the minister who was to deliver  the sermon.  He had just taken my hand; he  dropped it as if it had

burned his own.  For a mo  ment he had no words to meet the crisis.  Then he  stuttered something to the effect

that the situation  was impossible  that his men would not listen to  a woman, that they would mob her,  that it

would  be blasphemous for a woman to preach.  My asso  ciates,  who had so lightheartedly let me in for this

unpleasant experience,  now realized that they must  see me through it.  They persuaded him to  allow  me to

preach the sermon. 

With deep reluctance the pastor finally accepted  me and the  situation; but when the moment came  to

introduce me, he devoted most  of his time to  heartfelt apologies for my presence.  He explained  to  the sailors

that I was a woman, and fervidly  assured them that he  himself was not responsible  for my appearance there.

With every word  he ut  tered he put a brick in the wall he was building be  tween me  and the crew, until at

last I felt that I  could never get past it.  I  was very unhappy, very  lonely, very homesick; and suddenly the

thought  came to me that these men, notwithstanding their  sullen eyes and  forbidding faces, might be lonely

and homesick, too.  I decided to  talk to them as a  woman and not as a minister, and I came down from  the

pulpit and faced them on their own level, look  ing them over and  mentally selecting the hardest  specimens

of the lot as the special  objects of my  appeal.  One old fellow, who looked like a pirate  with  his redrimmed

eyes, weatherbeaten skin, and  fimbriated face, grinned  up at me in such sardonic  challenge that I walked

directly in front of  him and  began to speak.  I said: 

``My friends, I hope you will forget everything  Dr. Blank has just  said.  It is true that I am a  minister, and that

I came here to  preach.  But now  I do not intend to preachonly to have a friendly  talk, on a text which is not

in the Bible.  I am very  far from home,  and I feel as homesick as some of  you men look.  So my text is,

`Blessed are the home  sick, for they shall go home.' '' 

In my summers at Cape Cod I had learned some  thing about sailors.  I knew that in the inprepos  sessing

congregation before me there  were many  boys who had run away from home, and men who  had left home

because of family troubles.  I talked  to the young men first, to those  who had forgotten  their mothers and

thought their mothers had for  gotten them, and I told of my experiences with  waiting, heavyhearted

mothers who had sons at  sea.  Some heads went down at that, and here  and  there I saw a boy gulp, but the old

fellow I was par  ticularly  anxious to move still grinned up at me like  a malicious monkey.  Then  I talked of

the sailor's  wife, and of her double burden of homemaking  and  anxiety, and soon I could pick out some of the

hus  bands by  their softened faces.  But still my old  man grinned and squinted.  Last of all I described  the

whalers who were absent from home for  years,  and who came back to find their children and their

grandchildren waiting for them.  I told how I had  seen them, in our  New England coast towns, covered,  as a

ship is covered with barnacles,  by grandchildren  who rode on their shoulders and sat astride of their  necks as

they walked down the village streets.  And  now at last the  sneer left my old man's loose lips.  He had

grandchildren somewhere.  He twisted un  easily in his seat, coughed, and finally took out a  big  red

handkerchief and wiped his eyes.  The episode  encouraged me. 

``When I came here,'' I added, ``I intended to  preach a sermon on  `The Heavenly Vision.'  Now I  want to give

you a glimpse of that in  addition to  the vision we have had of home.'' 


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I ended with a bit of the sermon and a prayer,  and when I raised  my head the old man of the sar  donic grin

was standing before me. 

``Missus,'' he said in a husky whisper, ``I'd like  to shake your  hand.'' 

I took his hard old fist, and then, seeing that  many of the other  sailors were beginning to move  hospitably but

shyly toward me, I said: 

``I would like to shake hands with every man  here.'' 

At the words they surged forward, and the affair  became a  reception, during which I shook hands  with every

sailor of my  congregation.  The next day  my hand was swollen out of shape, for the  sailors had  gripped it as if

they were hauling on a hawser; but  the  experience was worth the discomfort.  The best  moment of the

morning  came, however, when the  pastor of the ship faced me, goggleeyed and  mar  veling. 

``I wouldn't have believed it,'' was all he could  say.  ``I  thought the men would mob you.'' 

``Why should they mob me?'' I wanted to know. 

``Why,'' he stammered, ``because the thing is so  sounnatural.'' 

``Well,'' I said, ``if it is unnatural for women to  talk to men,  we have been living in an unnatural  world for a

long time.  Moreover,  if it is unnatural,  why did Jesus send a woman out as the first  preach  er?'' 

He waived a discussion of that question by invit  ing us all to  his cabin to drink wine with himand  as we

were ``total abstainers,''  it seemed as un  natural to us to have him offer us wine as a woman's  preaching had

seemed to him. 

The next European incident on which memory  throws a highlight was  our audience with Pope  Leo XIII.  As

there were several distinguished  Americans in our party, a private audience was ar  ranged for us, and  for

days before the time appointed  we nervously rehearsed the  etiquette of the oc  casion.  When we reached the

Vatican we were  marched between rows of Swiss Guards to the  Throne Room, only to  learn there that we

were to  be received in the Tapestry Room.  Here we  found  a very impressive assemblage of cardinals and

Vatican  officials, and while we were still lost in the  beauty of the picture  they made against the room's  superb

background, the approach of the  Pope was  announced.  Every one immediately knelt, except a  few  persons

who tried to show their democracy by  standing; but I am sure  that even these individuals  felt a thrill when the

slight, exquisite  figure appeared  at the door and gave us a general benediction.  Then  the Pope passed slowly

down the line, offering his  hand to each of  us, and radiating a charm so gracious  and so human that few failed

to  respond to the  appeal of his engaging personality.  There was  nothing  fleshly about Leo XIII.  His body was

so  frail, so wraithlike, that  one almost expected to see  through it the magnificent tapestries on  the walls.  But

from the moment he appeared every eye clung  to him,  every thought was concentrated upon him.  This effect

I think he would  have produced even if  he had come among us unrecognized, for through  the thin shell that

housed it shone the steady flame  of a wonderful  spirit. 

I had previously remarked to my friends that  kissing the Pope's  ring after so many other lips had  touched it

did not appeal to me as  hygienic, and that  I intended to kiss his hand instead.  When my op  portunity came I

kept my word; but after I had  kissed the venerable  hand I remained kneeling for  an instant with bowed head,

a little  aghast at my  daring.  The gentle Father thought, however, that  I was  waiting for a special blessing.  He

gave it to  me gravely and passed  on, and I devoted the next  few hours to ungodly crowing over the  associ

ates who had received no such individual atten  tion. 


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In Venice we attended the great fete celebrating  the first visit  of King Humbert and Queen Mar  gherita.  It

was also the first time  Venice had en  tertained a queen since the Italian union, and the  seaqueen of the

Adriatic outdid herself in the gor  geousness and  the beauty of her preparations.  The  Grand Canal was like a

flowing  rainbow, reflecting  the brilliant decorations on every side, and at  night  the moonlight, the music, the

chiming churchbells,  the colored  lanterns, the gay voices, the lapping  waters against the sides of  countless

gondolas made  the experience seem like a dream of a new and  un  believably beautiful world.  Forty

thousand per  sons were  gathered in the Square of St. Mark and  in front of the Palace, and I  recall a pretty

incident  in which the gracious Queen and a little  street  urchin figured.  The small, ragged boy had crept  as

close to  the royal balcony as he dared, and then,  unobserved, had climbed up  one of its pillars.  At  the moment

when a sudden hush had fallen on  the  crowd this infant, overcome by patriotism and a  glimpse of the  royal

lady on the balcony above him,  suddenly piped up shrilly in the  silence.  `` Long live  the Queen!'' he cried.

``Long live the  Queen!'' 

The gracious Margherita heard the childish voice,  and, amused and  interested, leaned over the bal  cony to

see where it came from.  What  she saw  doubtless touched the motherheart in her.  She  caught the  eye of the

tattered urchin clinging to the  pillar, and radiantly  smiled on him.  Then, prob  ably thinking that the King

was absorbing  the at  tention of the great assemblage, she indulged in a  little  diversion.  Leaning far forward,

she kissed the  tip of her lace  handkerchief and swept it caressingly  across the boy's brown cheek,  smiling

down at him  as unconsciously as if she and the enraptured  young  ster were alone together in the world.  The

next  instant she  had straightened up and flushed, for the  watchful crowd had seen the  episode and was wild

with enthusiasm.  For ten minutes the people  cheered the Queen without ceasing, and for the next  few days

they  talked of little but the spontaneous,  girlish action which had  delighted them all. 

One more sentimental record, and I shall have  reached another  milestone.  As I have said, my  friend Mrs.

Addy left me in her will  fifteen hundred  dollars for my visit to Europe, and before I sailed  her father, who

was one of the best friends I have  ever had, made a  characteristically kind proposition  in connection with the

little  fund.  Instead of giving  me the money, he gave me two railroad bonds,  one  for one thousand dollars, the

other for five hundred  dollars, and  each drawing seven per cent. interest.  He suggested that I deposit  these

bonds in the bank  of which he was president, and borrow from the  bank the money to go abroad.  Then, when

I re  turned and went into  my new parish, I could use  some of my salary every month toward  repaying  the

loan.  These monthly payments, he explained,  could be as  small as I wished, but each month the  interest on

the amount I paid  would cease.  I glad  ly took his advice and borrowed seven hundred  dollars.  After I

returned from Europe I repaid the  loan in monthly  instalments, and eventually got my  bonds, which I still

own.  They  will mature in 1916.  I have had one hundred and five dollars a year  from  them, in interest, ever

since I received them in 1878  more  than twice as much interest as their face  valueand every time I have

gone abroad I have  used this interest toward paying my passage.  Thus  my friend has had a share in each of

the many visits  I have made to  Europe, and in all of them her  memory has been vividly with me. 

With my return from Europe my real career as  a minister began.  The year in the pulpit at Hing  ham had

been merely tentative, and  though I had  succeeded in building up the church membership to  four  times what

it had been when I took charge, I  was not reappointed.  I  had paid off a small church  debt, and had had the

building repaired,  painted, and  carpeted.  Now that it was out of its difficulties it  offered some advantages to

the occupant of its pul  pit, and of these  my successor, a man, received the  benefit.  I, however, had small

ground for com  plaint, for I was at once offered and accepted the  pastorate of a church at East Dennis, Cape

Cod.  Here I went in  October, 1878, and here I spent seven  of the most interesting years of  my life. 

V. SHEPHERD OF A DIVIDED FLOCK

On my return from Europe, as I have said, I  took up immediately  and most buoyantly the  work of my new

parish.  My previous occupation  of various pulpits, whether long or short, had always  been in the  role of a


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substitute.  Now, for the first  time, I had a church of my  own, and was to stand  or fall by the record made in it.

The ink was  barely  dry on my diploma from the Boston Theological  School, and, as  it happened, the little

church to  which I was called was in the hands  of two warring  factions, whose battles furnished the most

fervid  interest of the Cape Cod community.  But my in  experience disturbed  me not at all, and I was bliss

fully ignorant of the division in the  congregation.  So I entered my new field as trustfully as a child  enters a

garden; and though I was in trouble from  the beginning, and  resigned three times in startling  succession, I

ended by remaining  seven years. 

My appointment did not cause even a lull in the  warfare among my  parishioners.  Before I had  crossed the

threshold of my church I was  made to  realize that I was shepherd of a divided flock.  Exactly what  had caused

the original breach I never  learned; but it had widened  with time, until it  seemed that no peacemaker could

build a bridge  large enough to span it.  As soon as I arrived in  East Dennis each  faction tried to pour into my

ears  its bitter criticisms of the other,  but I made and  consistently followed the safe rule of refusing to  listen to

either side, I announced publicly that I  would hear no  verbal charges whatever, but that if  my two flocks

would state their  troubles in writing  I would call a board meeting to discuss and pass  upon them.  This they

both resolutely refused to  do (it was  apparently the first time they had ever  agreed on any point); and as I

steadily declined  to listen to complaints, they devised an original  method of putting them before me. 

During the regular Thursdaynight prayermeet  ing, held about two  weeks after my arrival, and at  which,

of course, I presided, they  voiced their diffi  culties in public prayer, loudly and urgently  calling  upon the

Lord to pardon such and such a liar, men  tioning  the gentleman by name, and such and such  a slanderer,

whose name was  also submitted.  By  the time the prayers were ended there were few un  tarnished

reputations in the congregation, and I  knew, perforce, what  both sides had to say. 

The following Thursday night they did the same  thing, filling  their prayers with intimate and sur  prising

details of one another's  history, and I en  dured the situation solely because I did not know  how to meet it.  I

was still young, and my theo  logical course had  set no guideposts on roads as  new as these.  To interfere

with souls  in their com  munion with God seemed impossible; to let them  continue  to utter personal attacks

in church, under  cover of prayer, was  equally impossible.  Any course I  could follow seemed to lead away

from my new parish,  yet both duty and pride made prompt action neces  sary.  By the time we gathered for

the third prayer  meeting I had  decided what to do, and before the  services began I rose and addressed  my

erring chil  dren.  I explained that the character of the prayers  at our recent meetings was making us the

laughing  stock of the  community, that unbelievers were  ridiculing our religion, and that the  discipline of  the

church was being wrecked; and I ended with  these  words, each of which I had carefully weighed: 

``Now one of two things must happen.  Either  you will stop this  kind of praying, or you will re  main away

from our meetings.  We will  hold prayer  meetings on another night, and I shall refuse ad  mission to any

among you who bring personal criti  cisms into your  public prayers.'' 

As I had expected it to do, the announcement  created an immediate  uproar.  Both factions sprang  to their feet,

trying to talk at once.  The storm  raged until I dismissed the congregation, telling the  members that their

conduct was an insult to the  Lord, and that I  would not listen to either their  protests or their prayers.  They

went  unwillingly,  but they went; and the excitement the next day  raised  the sick from their beds to talk of it,

and  swept the length and  breadth of Cape Cod.  The  following Sunday the little church held the  largest

attendance in its history.  Seemingly, every man  and woman in  town had come to hear what more  I would say

about the trouble, but I  ignored the  whole matter.  I preached the sermon I had pre  pared,  the subject of

which was as remote from  church quarrels as our  atmosphere was remote from  peace, and my congregation

dispersed with  expres  sions of such artless disappointment that it was all  I could  do to preserve a dignified

gravity. 


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That night, however, the war was brought into  my camp.  At the  evening meeting the leader of one  of the

factions rose to his feet  with the obvious pur  pose of starting trouble.  He was a retired  seacap  tain, of the

ruthless type that knocks a man down  with a  belayingpin, and he made his attack on me  in a

characteristically  ``straight from the shoulder''  fashion.  He began with the proposition  that my  morning

sermon had been ``entirely contrary to the  Scriptures,'' and for ten minutes he quoted and mis  quoted me,

hammering in his points.  I let him go  on without interruption.  Then  he added: 

``And this gal comes to this church and under  takes to tell us  how we shall pray.  That's a high  handed

measure, and I, for one,  ain't goin' to stand  it.  I want to say right here that I shall pray  as I  like, when I like,

and where I like.  I have prayed  in this  heavenly way for fifty years before that gal  was born, and she can't

dictate to me now!'' 

By this time the whole congregation was aroused,  and cries of  ``Sit down!''  ``Sit down!'' came from  every

side of the church.  It  was a hard moment,  but I was able to rise with some show of dignity.  I was hurt through

and through, but my fighting  blood was stirring. 

``No,'' I said, ``Captain Sears has the floor.  Let  him say now  all he wishes to say, for it is the last  time he will

ever speak at  one of our meetings.'' 

Captain Sears, whose exertions had already made  him apoplectic,  turned a darker purple.  ``What's  that?'' he

shouted.  ``What d'ye  mean?'' 

``I mean,'' I replied, ``that I do not intend to  allow you or  anybody else to interfere with my  meetings.  You are

a seacaptain.  What would  you do to me if I came on board your ship and  started a  mutiny in your crew, or

tried to give you  orders?'' 

Captain Sears did not reply.  He stood still, with  his legs far  apart and braced, as he always stood  when

talking, but his eyes  shifted a little.  I answered  my own question. 

``You would put me ashore or in irons,'' I re  minded him.  ``Now,  Captain Sears, I intend to  put you ashore.  I

am the master of this  ship.  I  have set my course, and I mean to follow it.  If  you rebel,  either you will get out

or I will.  But  until the board asks for my  resignation, I am in  command.'' 

As it happened, I had put my ultimatum in the  one form the old man  could understand.  He sat  down without a

word and stared at me.  We  sang  the Doxology, and I dismissed the meeting.  Again  we had omitted  prayers.

The next day Captain  Sears sent me a letter recalling his  subscription tow  ard the support of the church; and

for weeks he  remained away from our services, returning under  conditions I will  mention later.  Even at the

time,  however, his attack helped rather  than hurt me.  At the regular meeting the following Thursday  night no

personal criticisms were included in the  prayers, and eventually we  had peace.  But many  battles were lost and

won before that happy day  arrived. 

Captain Sears's vacant place among us was  promptly taken by  another captain in East Dennis,  whose name

was also Sears.  A few days  after my  encounter with the first captain I met the second on  the  street.  He had

never come to church, and I  stopped and invited him to  do so.  He replied with  simple candor. 

``I ain't comin','' he told me.  ``There ain't no  gal that can  teach me nothin'.'' 

``Perhaps you are wrong, Captain Sears,'' I re  plied.  ``I might  teach you something.'' 

``What?'' demanded the captain, with chilling  distrust. 


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``Oh,'' I said, cheerfully, ``let us say tolerance, for  one  thing.'' 

``Humph!'' muttered the old man.  ``The Lord  don't want none of  your tolerance, and neither  do I.'' 

I laughed.  ``He doesn't object to tolerance,'' I  said.  ``Come to  church.  You can talk, too; and  the Lord will

listen to us both.'' 

To my surprise, the captain came the following  Sunday, and during  the seven years I remained in  the church

he was one of my strongest  supporters  and friends.  I needed friends, for my second battle  was  not slow in

following my first.  There was, in  deed, barely time  between in which to care for the  wounded. 

We had in East Dennis what was known as the  ``Free Religious  Group,'' and when some of the  members of

my congregation were not  wrangling  among themselves, they were usually locking horns  with this  group.  For

years, I was told, one of the  prime diversions of the  ``Free Religious'' faction  was to have a dance in our town

hall on the  night  when we were using it for our annual church fair.  The rules of  the church positively

prohibited danc  ing, so the worldly group took  peculiar pleasure in  attending the fair, and during the

evening in  getting  up a dance and whirling about among us, to the  horror of our  members.  Then they spent

the re  mainder of the year boasting of the  achievement.  It came to my ears that they had decided to follow

this  pleasing programme at our Christmas church  celebration, so I called  the church trustees together  and put

the situation to them. 

``We must either enforce our discipline,'' I said,  ``or give it  up.  Personally I do not object to danc  ing, but, as

the church has  ruled against it, I intend  to uphold the church.  To allow these  people to  make us ridiculous

year after year is impossible.  Let us  either tell them that they may dance or that  they may not dance; but

whatever we tell them,  let us make them obey our ruling.'' 

The trustees were shocked at the mere suggestion  of letting them  dance. 

``Very well,'' I ended.  ``Then they shall not  dance.  That is  understood.'' 

Captain Crowell, the father of my dead friend  Mrs. Addy, and  himself my best man friend, was a  strong

supporter of the Free  Religious Group.  When its members raced to him with the news that  I  had said they

could not dance at the church's  Christmas party, Captain  Crowell laughed good  humoredly and told them to

dance as much as they  pleased, cheerfully adding that he would get them  out of any trouble  they got into.

Knowing my  friendship for him, and that I even owed my  church  appointment to him, the Free Religious

people  were certain  that I would never take issue with him  on dancing or on any other  point.  They made all

their preparations for the dance, therefore,  with  entire confidence, and boasted that the affair would  be the

gayest they had ever arranged.  My people  began to look at me with  sympathy, and for a time  I felt very sorry

for myself.  It seemed  sufficiently  clear that ``the gal'' was to have more trouble. 

On the night of the party things went badly from  the first.  There  was an evident intention among  the worst of

the Free Religious Group  to embarrass  us at every turn.  We opened the exercises with the  Lord's Prayer,

which this element loudly applauded.  A live kitten was  hung high on the Christmas tree,  where it squalled

mournfully beyond  reach of  rescue, and the young men of the outside group  threw cake at  one another across

the hall.  Finally  tiring of these innocent  diversions, they began to  prepare for their dance, and I protested.  The

spokesman of the group waved me to one side. 

``Captain Crowell said we could,'' he remarked,  airily. 

``Captain Crowell,'' I replied, ``has no authority  whatever in  this matter.  The church trustees have  decided

that you cannot dance  here, and I intend  to enforce their ruling.'' 


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It was interesting to observe how rapidly the  men of my  congregation disappeared from that hall.  Like

shadows they crept along  the walls and vanished  through the doors.  But the preparations for  the  dance went

merrily on.  I walked to the middle of  the room and  raised my voice.  I was always listened  to, for my hearers

always had  the hope, usually  realized, that I was about to get into more trouble. 

``You are determined to dance,'' I began.  ``I  cannot keep you  from doing so.  But I can and will  make you

regret that you have done  so.  The law  of the State of Massachusetts is very definite in re  gard to religious

meetings and religious gatherings.  This hall was  engaged and paid for by the Wesleyan  Methodist Church, of

which I am  pastor, and we  have full control of it tonight.  Every man and  woman  who interrupts our

exercises by attempting  to dance, or by creating a  disturbance of any kind,  will be arrested tomorrow

morning.'' 

Surprise at first, then consternation, swept through  the ranks of  the Free Religious Group.  They denied  the

existence of such a law as  I had mentioned, and  I promptly read it aloud to them.  The leaders  went  off into a

corner and consulted.  By this time not  one man in my  parish was left in the hall.  As a  result of the

consultation in the  corner, a committee  of the wouldbe dancers came to me and suggested  a compromise. 

``Will you agree to arrest the men only?'' they  wanted to know. 

``No,'' I declared.  ``On the contrary, I shall have  the women  arrested first!  For the women ought to  be

standing with me now in the  support of law and  order, instead of siding with the hoodlum element  you

represent.'' 

That settled it.  No girl or woman dared to go  on the  dancingfloor, and no man cared to revolve  merrily by

himself.  A  whisper went round, how  ever, that the dance would begin when I had  left.  When the clock

struck twelve, at which hour, ac  cording to the  town rule, the hall had to be closed,  I was the last person to

leave  it.  Then I locked the  door myself, and carried the key away with me.  There had been no Free Religious

dance that night. 

On the following Sunday morning the attendance  at my church broke  all previous records.  Every  seat was

occupied and every aisle was  filled.  Men  and women came from surrounding towns, and  strange  horses were

tied to all the fences in East  Dennis.  Every person in  that church was looking  for excitement, and this time

my congregation  got  what it expected.  Before I began my sermon I  read my  resignation, to take effect at the

discretion  of the trustees.  Then,  as it was presumably my  last chance to tell the people and the place  what I

thought of them, I spent an hour and a half in fer  vidly  doing so.  In my study of English I had ac  quired a

fairly large  vocabulary.  I think I used it  all that morningcertainly I tried to.  If ever an  erring congregation

and community saw themselves  as they  really were, mine did on that occasion.  I  was heartsick, discouraged,

and full of resentment  and indignation, which until then had been pent  up.  Under the arraignment my people

writhed  and squirmed.  I ended: 

``What I am saying hurts you, but in your hearts  you know you  deserve every word of it.  It is high  time you

saw yourselves as you  area disgrace to  the religion you profess and to the community you  live in.'' 

I was not sure the congregation would let me  finish, but it did.  My hearers seemed torn by  conflicting

sentiments, in which anger and  curios  ity led opposing sides.  Many of them left the  church in a  white fury,

but othersmore than I had  expectedremained to speak to  me and assure me  of their sympathy.  Once on

the streets, different  groups formed and mingled, and all day the little  town rocked with  arguments for and

against ``the gal.'' 

Night brought another surprisingly large attend  ance.  I expected  more trouble, and I faced it with  difficulty,

for I was very tired.  Just as I took my  place in the pulpit, Captain Sears entered the  church  and walked down


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the aislethe Captain Sears who  had left us  at my invitation some weeks before  and had not since attended a

church  service.  I was  sure he was there to make another attack on me  while  I was down, and, expecting the

worst, I  wearily gave him his  opportunity.  The big old fel  low stood up, braced himself on legs  far apart, as

if he were standing on a slippery deck during a high  sea, and gave the congregation its biggest surprise  of the

year. 

He said he had come to make a confession.  He  had been angry with  ``the gal'' in the past, as they  all knew.

But he had heard about the  sermon she  had preached that morning, and this time she was  right.  It was high

time quarreling and backbiting  were stopped.  They had  been going on too long,  and no good could come of

them.  Moreover, in  all the years he had been a member of that congre  gation he had  never until now seen

the pulpit oc  cupied by a minister with enough  backbone to up  hold the discipline of the church.  ``I've

come here  to say I'm with the gal,'' he ended.  ``Put me down  for my original  subscription and ten dollars

extra!'' 

So we had the old man back again.  He was a  tower of strength, and  he stood by me faithfully  until he died.

The trustees would not  accept my  resignation (indeed, they refused to consider it at all),  and the congregation,

when it had thought things  over, apparently  decided that there might be worse  things in the pulpit than ``the

gal.''  It was even  known to brag of what it called my ``spunk,'' and  perhaps it was this quality, rather than any

other,  which I most  needed in that particular parish at  that time.  As for me, when the  fight was over I  dropped

it from my mind, and it had not entered  my  thoughts for years, until I began to summon  these memories. 

At the end of my first six months in East Dennis  I was asked to  take on, also, the temporary charge  of the

Congregational Church at  Dennis, two miles  and a half away.  I agreed to do this until a per  manent pastor

could be found, on condition that I  should preach at  Dennis on Sunday afternoons, using  the same sermon I

preached in my  own pulpit in the  morning.  The arrangement worked so well that it  lasted for six and a half

yearsuntil I resigned from  my East Dennis  church.  During that period, more  over, I not only carried the

two  churches on my  shoulders, holding three meetings each Sunday, but  I  entered upon and completed a

course in the  Boston Medical School,  winning my M.D. in 1885,  and I also lectured several times a month

during  the winter seasons.  These were, therefore, among  the most  strenuous as well as the most interesting

years of my existence, and I  mention the strain of  them only to prove my lifelong contention, that  congenial

work, no matter how much there is of  it, has never yet  killed any one! 

After my battle with the Free Religious Group  things moved much  more smoothly in the parish.  Captain

Crowell, instead of resenting my  defiance  of his ruling, helped to reconcile the divided factions  in  the church;

and though, as I have said, twice  afterward I submitted my  resignation, in each case  the fight I was making

was for a cause which  I  firmly believed in and eventually won.  My second  resignation was  brought about by

the unwillingness  of the church to have me exchange  pulpits with the  one minister on Cape Cod

broadminded enough to  invite me to preach in his pulpit.  I had done so,  and had then sent  him a return

invitation.  He was  a gentleman and a scholar, but he was  also a Uni  tarian; and though my people were

willing to let  me  preach in his church, they were loath to let him  preach in mine.  After a surprising amount of

dis  cussion my resignation put a  different aspect on the  matter; it also led to the satisfactory ruling  that  I

could exchange pulpits not only with this minister,  but with  any other in good standing in his own  church. 

My third resignation went before the trustees in  consequence of my  protest from the pulpit against  a small

drinking and gambling saloon  in East Dennis;  which was rapidly demoralizing our boys.  Theo  retically,

only ``soft drinks'' were sold, but the  gambling was open,  and the resort was constantly  filled with boys of all

ages.  There  were influences  back of this place which tried to protect it, and its  owner was very popular in the

town.  After my first  sermon I was  waited upon by a committee, that  warmly advised me to ``let East  Dennis

alone'' and  confine my criticisms ``to saloons in Boston and  other big towns.''  As I had nothing to do with

Boston, and much to  do with East Dennis, I preached  on that place three Sundays in  succession, and  feeling

became so intense that I handed in my resig  nation and prepared to depart.  Then my friends  rallied and the


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resort was suppressed. 

That was my last big struggle.  During the re  maining five years  of my pastorate on Cape Cod  the relations

between my people and myself  were  wholly harmonious and beautiful.  If I have seemed  to dwell too  much on

these small victories, it must  be remembered that I find in  them such comfort as  I can.  I have not yet won the

great and vital  fight  of my life, to which I have given myself, heart and  soul, for  the past thirty yearsthe

campaign for  woman suffrage.  I have seen  victories here and  there, and shall see more.  But when the ultimate

triumph comeswhen American women in every  state cast their ballots  as naturally as their husbands  doI

may not be in this world to  rejoice over it. 

It is interesting to remember that during the  strenuous period of  the first few months in East  Dennis, and

notwithstanding the division  in the  congregation, we women of the church got together  and  repainted and

refurnished the building, raising  all the money and  doing much of the work ourselves,  as the expense of

having it done was  prohibitive.  We  painted the church, and even cut down and mod  ernized the pulpit.  The

total cost of material and  furniture was not  half so great as the original esti  mate had indicated, and we had

learned a valuable  lesson.  After this we spent very little money for  labor, but did our own cleaning,

carpetlaying, and  the like; and our  little church, if I may be allowed  to say so, was a model of neatness  and

good taste. 

I have said that at the end of two years from the  time of my  appointment the longcontinued war  fare in the

church was ended.  I  was not immediate  ly allowed, however, to bask in an atmosphere of  harmony, for in

October, 1880, the celebrated con  test over my  ordination took place at the Methodist  Protestant Conference

in  Tarrytown, New York;  and for three days I was a stormcenter around  which  a large number of truly good

and wholly sincere  men fought the  fight of their religious lives.  Many  of them strongly believed that  women

were out of  place in the ministry.  I did not blame them for  this conviction.  But I was in the ministry, and I

was greatly  handicapped by the fact that, although  I was a licensed preacher and a  graduate of the  Boston

Theological School, I could not, until I had  been regularly ordained, meet all the functions of  my office.  I

could perform the marriage service,  but I could not baptize.  I could  bury the dead, but  I could not take

members into my church.  That had  to be done by the presiding elder or by some other  minister.  I could  not

administer the sacraments.  So at the New England Spring Conference  of the  Methodist Episcopal Church,

held in Boston in  1880, I formally  applied for ordination.  At the same  time application was made by  another

woman  Miss Anna Oliverand as a preliminary step we  were  both examined by the Conference board,

and  were formally reported by  that board as fitted for  ordination.  Our names were therefore  presented at  the

Conference, over which Bishop Andrews pre  sided,  and he immediately refused to accept them.  Miss Oliver

and I were  sitting together in the gal  lery of the church when the bishop  announced his  decision, and, while

it staggered us, it did not really  surprise us.  We had been warned of this gentle  man's deepseated  prejudice

against women in the  ministry. 

After the services were over Miss Oliver and I  called on him and  asked him what we should do.  He told us

calmly that there was nothing  for us to  do but to get out of the Church.  We reminded him  of our  years of

study and probation, and that I had  been for two years in  charge of two churches.  He  set his thin lips and

replied that there  was no place  for women in the ministry, and, as he then evidently  considered the interview

ended, we left him with  heavy hearts.  While  we were walking slowly away,  Miss Oliver confided to me that

she did  not intend  to leave the Church.  Instead, she told me, she  would stay  in and fight the matter of her

ordination  to a finish.  I, however,  felt differently.  I had done  considerable fighting during the past  two years,

and  my heart and soul were weary.  I said:  ``I shall get  out, I am no better and no stronger than a man,  and it is

all a man  can do to fight the world, the  flesh, and the devil, without fighting  his Church as  well.  I do not

intend to fight my Church.  But I  am  called to preach the gospel; and if I cannot  preach it in my own  Church, I

will certainly preach  it in some other Church!'' 


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As if in response to this outburst, a young min  ister named Mark  Trafton soon called to see me.  He had been

present at our Conference,  he had seen  my Church refuse to ordain me, and he had come to  suggest  that I

apply for ordination in his Church  the Methodist Protestant.  To leave my Church,  even though urged to do

so by its appointed  spokes  man, seemed a radical step.  Before taking this I  appealed  from the decision of the

Conference to the  General Conference of the  Methodist Episcopal  Church, which held its session that year in

Cin  cinnati, Ohio.  Miss Oliver also appealed, and again  we were both  refused ordination, the General Con

ference voting to sustain Bishop  Andrews in his  decision.  Not content with this achievement, the  Conference

even took a backward step.  It deprived  us of the right to  be licensed as local preachers.  After this blow I

recalled with  gratitude the Reverend  Mark Trafton's excellent advice, and I  immediately  applied for

ordination in the Methodist Protestant  Church.  My name was presented at the Conference  held in Tarrytown

in  October, 1880, and the fight  was on. 

During these Conferences it is customary for each  candidate to  retire while the discussion of his in  dividual

fitness for ordination  is in progress.  When  my name came up I was asked, as my predecessors  had been, to

leave the room for a few moments.  I  went into an  anteroom and waiteda halfhour, an  hour, all afternoon,

all evening,  and still the battle  raged.  I varied the monotony of sitting in the  ante  room by strolls around

Tarrytown, and I think I  learned to know  its every stone and turn.  The next  day passed in the same way.  At

last, late on Saturday  night, it was suddenly announced by my  opponents  that I was not even a member of the

Church in  which I had  applied for ordination.  The statement  created consternation among my  friends.  None

of  us had thought of that!  The bomb, timed to ex  plode at the very end of the session, threatened to  destroy

all my  hopes.  Of course, my opponents  had reasoned, it would be too late for  me to do  anything, and my

name would be dropped. 

But it was not too late.  Dr. Lyman Davis, the  pastor of the  Methodist Protestant Church in Tarry  town, was

very friendly toward  me and my ordina  tion, and he proved his friendship in a singularly  prompt and

efficient fashion.  Late as it was, he  immediately called  together the trustees of his  church, and they

responded.  To them I  made my  application for church membership, which they ac  cepted  within five

minutes.  I was now a member  of the Church, but it was too  late to obtain any  further action from the

Conference.  The next day,  Sunday, all the men who had applied for ordination  were ordained, and  I was left

out. 

On Monday morning, however, when the Con  ference met in its final  business session, my case was

reopened, and I was eventually called  before the  members to answer questions.  Some of these were  extremely

interesting, and several of the episodes  that occurred were very  amusing.  One old gentle  man I can see as I

write.  He was greatly  excited,  and he led the opposition by racing up and down  the aisles,  quoting from the

Scriptures to prove his  case against women ministers.  As he ran about he  had a trick of putting his arms under

the back of  his coat, making his coattails stand out like wings  and incidentally  revealing two long white

tape  strings belonging to a flannel  undergarment.  Even  in the painful stress of those hours I observed  with

interest how beautifully those tapestrings were  ironed! 

I was there to answer any questions that were  asked of me, and the  questions came like hail  stones in a

sudden summer storm. 

``Paul said, `Wives, obey your husbands,' '' shouted  my old man of  the coattails.  ``Suppose your hus  band

should refuse to allow you  to preach?  What  then?'' 

``In the first place,'' I answered, ``Paul did not  say so,  according to the Scriptures.  But even if he  did, it would

not concern  me, for I am a spinster.'' 

The old man looked me over.  ``You might marry  some day,'' he  predicted, cautiously. 


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``Possibly,'' I admitted.  ``Wiser women than I  am have married.  But it is equally possible that I  might marry a

man who would command  me to  preach; and in that case I want to be all ready to  obey him.'' 

At this another man, a bachelor, also began to  draw from the  Scriptures.  ``An elder,'' he quoted,  ``shall be the

husband of one  wife.''  And he de  manded, triumphantly, ``How is it possible for you  to be the husband of a

wife?'' 

In response to that I quoted a bit myself.  ``Paul  said, `Anathema  unto him who addeth to or taketh  from the

Scriptures,' '' I reminded  this gentleman;  and added that a twisted interpretation of the  Scriptures was as bad

as adding to or taking from  them, and that no  one doubted that Paul was  warning the elders against

polygamy.  Then I  went  a bit further, for by this time the absurd character  of the  questions was getting on my

nerves. 

``Even if my good brother's interpretation is cor  rect,'' I said,  ``he has overlooked two important  points.

Though he is an elder, he  is also a bachelor;  so I am as much of a husband as he is!'' 

A good deal of that sort of thing went on.  The  most satisfactory  episode of the session, to me, was  the

downfall of three pert young  men who in turn  tried to make it appear that as the duty of the Con  ference was

to provide churches for all its pastors,  I might become a  burden to the Church if it proved  impossible to

provide a pastorate  for me.  At that,  one of my friends in the council rose to his feet. 

``I have had official occasion to examine into the  matter of Miss  Shaw's parish and salary,'' he said,  ``and I

know what salaries the  last three speakers  are drawing.  It may interest the Conference to  know that Miss

Shaw's present salary equals the  combined salaries of  the three young men who are  so afraid she will be a

burden to the  Church.  If,  before being ordained, she can earn three times as  much  as they now earn after

being ordained, it seems  fairly clear that they  will never have to support her.  We can only hope that she will

never  have to sup  port them.'' 

The three young ministers subsided into their  seats with painful  abruptness, and from that time  my opponents

were more careful in their  remarks.  Still, many unpleasant things were said, and too  much warmth  was shown

by both sides.  We  gained ground through the day, however,  and at  the end of the session the Conference, by a

large  majority,  voted to ordain me. 

The ordination service was fixed for the following  evening, and  even the gentlemen who had most  vigorously

opposed me were not averse  to making  the occasion a profitable one.  The contention had  already  enormously

advertised the Conference, and  the members now helped the  good work along by  sending forth widespread

announcements of the  result.  They also decided that, as the attendance  at the service  would be very large,

they would take  up a collection for the support  of superannuated  ministers.  The three young men who had

feared I  would become a burden were especially active in  the matter of this  collection; and, as they had no

sense of humor, it did not seem  incongruous to them  to use my ordination as a means of raising money  for

men who had already become burdens to the  Church. 

When the great night came (on October 12, 1880),  the expected  crowd came also.  And to the credit  of my

opponents I must add that,  having lost their  fight, they took their defeat in good part and  grace  fully assisted

in the services.  Sitting in one of the  front  pews was Mrs. Stiles, the wife of Dr. Stiles,  who was

superintendent  of the Conference.  She  was a dear little old lady of seventy, with a  big,  maternal heart; and

when she saw me rise to walk  up the aisle  alone, she immediately rose, too, came  to my side, offered me her

arm,  and led me to the  altar. 

The ordination service was very impressive and  beautiful.  Its  peace and dignity, following the  battle that had

raged for days, moved  me so deep  ly that I was nearly overcome.  Indeed, I was on  the  verge of a breakdown


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when I was mercifully  saved by the clause in the  discipline calling for the  pledge all ministers had to

makethat I  would  not indulge in the use of tobacco.  When this vow  fell from my  lips a perceptible ripple

ran over the  congregation. 

I was homesick for my Cape Cod parish, and I  returned to East  Dennis immediately after my  ordination,

arriving there on Saturday  night.  I  knew by the suppressed excitement of my friends  that some  surprise

awaited me, but I did not learn  what it was until I entered  my dear little church  the following morning.  There

I found the com  muniontable set forth with a beautiful new com  munionservice.  This had been

purchased during  my absence, that I might dedicate it  that day and  for the first time administer the sacrament

to my  people. 

VI. CAPE COD MEMORIES

Looking back now upon those days, I see my  Cape Cod friends as  clearly as if the interven  ing years had

been wiped out and we were  again to  gether.  Among those I most loved were two widely  differing

typesCaptain Doane, a retired seacap  tain, and Relief Paine, an  invalid chained to her  couch, but whose

beautiful influence permeated  the  community like an atmosphere.  Captain Doane  was one of the  finest men I

have ever knownhigh  minded, tolerant, sympathetic, and  full of under  standing, He was not only my

friend, but my  church  barometer.  He occupied a front pew, close  to the pulpit; and when I  was preaching

without  making much appeal he sat looking me straight in  the face, listening courteously, but without

interest.  When I got  into my subject, he would lean forward  the angle at which he sat  indicating the degree

of attention I had arousedand when I was  strongly  holding my congregation Brother Doane would bend

toward me,  following every word I uttered with  corresponding motions of his lips.  When I resigned  we parted

with deep regret, but it was not until I  visited the church several years afterward that he  overcame his  reserve

enough to tell me how much  he had felt my going. 

``Oh, did you?'' I asked, greatly touched.  ``You're  not saying  that merely to please me?'' 

The old man's hand fell on my shoulder.  ``I miss  you,'' he said,  simply.  ``I miss you all the time.  You see, I

love you.''  Then, with  precipitate self  consciousness, he closed the door of his New England  heart, and from

some remote corner of it sent out  his cautious  afterthought.  ``I love you,'' he re  peated, primly, ``as a sister

in the Lord.'' 

Relief Paine lived in Brewster.  Her name seemed  prophetic, and  she once told me that she had always

considered it so.  Her  brotherinlaw was my Sun  dayschool superintendent, and her family  belonged  to

my church.  Very soon after my arrival in East  Dennis I  went to see her, and found her, as she al  ways was,

dressed in white  and lying on a tiny white  bed covered with pansies, in a room whose  windows  overlooked

the sea.  I shall never forget the picture  she  made.  Over her shoulders was an exquisite  white lace shawl

brought  from the other side of the  world by some seafaring friend, and against  her  white pillow her hair

seemed the blackest I had  ever seen.  When  I entered she turned and looked  toward me with wonderful dark

eyes  that were quite  blind, and as she talked her hands played with the  pansies around her.  She loved pansies

as she  loved few human beings,  and she knew their colors  by touching them.  She was then a little  more than

thirty years of age.  At sixteen she had fallen down  stairs in the dark, receiving an injury that paralyzed  her,

and for  fifteen years she had lain on one side,  perfectly still, the Stella  Maris of the Cape.  All  who came to

her, and they were many, went away  the better for the visit, and the mere mention of  her name along the  coast

softened eyes that had  looked too bitterly on life. 

Relief and I became close friends.  I was greatly  drawn to her,  and deeply moved by the tragedy of  her

situation, as well as by the  beautiful spirit with  which she bore it.  During my first visit I  regaled  her with

stories of the community and of my own  experiences,  and when I was leaving it occurred to  me that possibly


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I had been  rather frivolous.  So  I said: 

``I am coming to see you often, and when I come  I want to do  whatever will interest you most.  Shall  I bring

some books and read to  you?'' 

Relief smiledthe gay, mischievous little smile  I was soon to  know so well, but which at first seemed  out of

place on the tragic  mask of her face. 

``No, don't read to me,'' she decided.  ``There  are enough ready  to do that.  Talk to me.  Tell  me about our life

and our people here,  as they  strike you.''  And she added, slowly:  ``You are a  queer  minister.  You have not

offered to pray with  me!'' 

``I feel,'' I told her, ``more like asking you to pray  for me.'' 

Relief continued her analysis.  ``You have not  told me that my  affliction was a visitation from God,''  she

added; ``that it was  discipline and well for me  I had it.'' 

``I don't believe it was from God,'' I said.  ``I  don't believe  God had anything to do with it.  And  I rejoice that

you have not let  it wreck your life.'' 

She pressed my hand.  ``Thank you for saying  that,'' she murmured.  ``If I thought God did it  I could not love

Him, and if I did not love  Him I  could not live.  Please come and see me VERY often  and tell  me stories!'' 

After that I collected stories for Relief.  One of  those which  most amused her, I remember, was about  my

horse, and this encourages  me to repeat it here.  In my life in East Dennis I did not occupy the  lonely  little

parsonage connected with my church, but in  stead  boarded with a frienda widow named Cro  well.

(There seemed only  two names in Cape Cod:  Sears and Crowell.)  To keep in touch with my  two  churches,

which were almost three miles apart, it  became  necessary to have a horse.  As Mrs. Crowell  needed one, too,

we  decided to buy the animal in  partnership, and Miss Crowell, the  daughter of the  widow, who knew no

more about horses than I did,  undertook to lend me the support of her presence  and advice during  the

purchase.  We did not care  to have the entire community take a  passionate in  terest in the matter, as it would

certainly have done  if it had heard of our intention; so my friend and I  departed  somewhat stealthily for a

neighboring  town, where, we had heard, a  very good horse was  offered for sale.  We saw the animal and liked

it;  but before closing the bargain we cannily asked the  owner if the  horse was perfectly sound, and if it  was

gentle with women.  He  assured us that it was  both sound and gentle with women, and to prove  the  latter point

he had his wife harness it to the buggy  and drive it  around the stableyard.  The animal  behaved beautifully.

After it had  gone through  its paces, Miss Crowell and I leaned confidingly  against  its side, patting it and

praising its beauty,  and the horse seemed to  enjoy our attentions.  We bought it then and there, drove it home,

and  put it in our barn; and the next morning we hired  a man in the  neighborhood to come over and take  care

of it. 

He arrived.  Five minutes later a frightful racket  broke out in  the barnsounds of stamping, kicking,  and

plunging, mingled with loud  shouts.  We ran  to the scene of the trouble, and found our ``hired  man'' rushing

breathlessly toward the house.  When  he was able to  speak he informed us that we had ``a  devil in there,''

pointing back  to the barn, and that  the new horse's legs were in the air, all four  of them  at once, the minute he

went near her.  We insisted  that he  must have frightened or hurt her, but, sol  emnly and with anxious  looks

behind, he protested  that he had not.  Finally Miss Crowell and  I went  into the barn, and received a dignified

welcome from  the new  horse, which seemed pleased by our visit.  Together we harnessed her  and, without the

least  difficulty, drove her out into the yard.  As  soon as  our man took the reins, however, she reared, kicked,

and  smashed our brandnew buggy.  We changed  the man and had the buggy  repaired, but by the  end of the

week the animal had smashed the buggy  again.  Then, with some natural resentment, we  made a second visit


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to  the man from whom we  had bought her, and asked him why he had sold  us  such a horse. 

He said he had told us the exact truth.  The horse  WAS sound and  she WAS extremely gentle with women,

butand this point he had seen  no reason to men  tion, as we had not asked about itshe would not  let a

man come near her.  He firmly refused to take  her back, and we  had to make the best of the bar  gain.  As it

was impossible to take  care of her our  selves, I gave some thought to the problem she pre  sented, and

finally devised a plan which worked very  well.  I hired a  neighbor who was a small, slight  man to take care of

her, and made him  wear his wife's  sunbonnet and waterproof cloak whenever he ap  proached the horse.  The

picture he presented in  these garments still  stands out pleasantly against the  background of my Cape Cod

memories.  The horse,  however, did not share our appreciation of it.  She  was  suspicious, and for a time she

shied whenever  the man and his  sunbonnet and cloak appeared;  but we stood by until she grew  accustomed to

them  and him; and as he was both patient and gentle,  she finally allowed him to harness and unharness  her.

But no man  could drive her, and when I  drove to church I was forced to hitch and  un  hitch her myself.  No

one else could do it, though  many a gallant  and subsequently resentful man at  tempted the feat. 

On one occasion a man I greatly disliked, and who I  had reason to  know disliked me, insisted that he could

unhitch her, and started to  do so, notwithstanding  my protests and explanations.  At his approach  she  rose on

her hindlegs, and when he grasped her bridle  she lifted  him off his feet.  His expression as he  hung in

midair was an  extraordinary mixture of  surprise and regret.  The moment I touched  her,  however, she

quieted down, and when I got into the  buggy and  gathered up the reins she walked off like  a lamb, leaving the

man  staring after her with his  eyes starting from his head. 

The previous owner had called the horse Daisy,  and we never  changed the name, though it always  seemed

sadly inappropriate.  Time  proved, however,  that there were advantages in the ownership of  Daisy.  No man

would allow his wife or daughter  to drive behind her,  and no one wanted to borrow  her.  If she had been a

different kind of  animal she  would have been used by the whole community,  We kept Daisy  for seven years,

and our acquaintance  ripened into a pleasant  friendship. 

Another Cape Cod resident to whose memory I  must offer tribute in  these pages was Polly Ann  Searsone

of the dearest and best of my  parish  ioners.  She had six sons, and when five had gone  to sea she  insisted that

the sixth must remain at  home.  In vain the boy begged  her to let him follow  his brothers.  She stood firm.  The

sea, she  said,  should not swallow all her boys; she had given it  fiveshe  must keep one. 

As it happened, the son she kept at home was the  only one who was  drowned.  He was caught in a  fishnet

and dragged under the waters of  the bay  near his home; and when I went to see his mother  to offer  such

comfort as I could, she showed that  she had learned the big  lesson of the experience. 

``I tried to be a special Providence,'' she moaned,  ``and the one  boy I kept home was the only boy  I lost.  I

ain't agoin' to be a  Providence no  more.'' 

The number of funerals on Cape Cod was tragi  cally large.  I was  in great demand on these occa  sions, and

went all over the Cape,  conducting fune  ral serviceswhich seemed to be the one thing people  thought I

could doand preaching funeral sermons.  Besides the  victims of the sea, many of the resi  dents who had

drifted away were  brought back to  sleep their last sleep within sound of the waves.  Once I asked an old

seacaptain why so many Cape  Cod men and women  who had been gone for years  asked to be buried near

their old homes,  and his reply  still lingers in my memory.  He poked his toe in  the  sand for a moment and then

said, slowly: 

``Wal, I reckon it's because the Cape has such  warm, comfortable  sand to lie down in.'' 


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My friend Mrs. Addy lay in the Crowell family  lot, and during my  pastorate at East Dennis I  preached the

funeral sermon of her father,  and later  of her mother.  Long after I had left Cape Cod I  was  frequently called

back to say the last words  over the coffins of my  old friends, and the saddest  of those journeys was the one I

made in  response to  a telegram from the mother of Relief Paine.  When  I had  arrived and we stood together

beside the ex  quisite figure that  seemed hardly more quiet in  death than in life, Mrs. Paine voiced in  her few

words the feeling of the whole community``Where  shall we  get our comfort and our inspiration, now  that

Relief is gone?'' 

The funeral which took all my courage from me,  however, was that  of my sister Mary.  In its sudden  ness,

Mary's death, in 1883, was as  a thunderbolt  from the blue; for she had been in perfect health  three  days before

she passed away.  I was still in  charge of my two parishes  in Cape Cod, but, as it  mercifully happened, before

she was stricken I  had  started West to visit Mary in her home at Big  Rapids.  When I  arrived on the second

day of her  illness, knowing nothing of it until  I reached her,  I found her already past hope.  Her disease was

pneumonia, but she was conscious to the end, and  her greatest desire  seemed to be to see me christen  her little

daughter and her husband  before she left  them.  This could not be realized, for my brother  inlaw was absent

on business, and with all his  haste in returning  did not reach his wife's side until  after her death.  As his one

thought then was to  carry out her last wishes, I christened him and  his  little girl just before the funeral; and

during the  ceremony we  all experienced a deep conviction  that Mary knew and was content. 

She had become a power in her community, and  was so dearly loved  that on the day her body was  borne to its

last restingplace all the  business houses  in Big Rapids were closed, and the streets were filled  with men who

stood with bent, uncovered heads as  the funeral  procession went by.  My father and  mother, also, to whom she

had given  a home after  they left the logcabin where they had lived so long,  had made many friends in their

new environment  and were  affectionately known throughout the whole  region as ``Grandma and  Grandpa

Shaw.'' 

When I returned to East Dennis I brought my  mother and Mary's  three children with me, and  they remained

throughout the spring and  summer.  I had hoped that they would remain permanently,  and had  rented and

furnished a home for them with  that end in view; but,  though they enjoyed their  visit, the prospect of the

bleak winters of  Cape Cod  disturbed my mother, and they all returned to Big  Rapids  late in the autumn.  Since

entering upon my  parish work it had been  possible for me to help my  father and mother financially; and from

the  time  of Mary's death I had the privilege, a very precious  one, of  seeing that they were well cared for and

con  tented.  They were  always appreciative, and as  time passed they became more reconciled to  the  career I

had chosen, and which in former days had  filled them  with such dire forebodings. 

After I had been in East Dennis four years I be  gan to feel that  I was getting into a rut.  It seemed  to me that

all I could do in that  particular field had  been done.  My people wished me to remain, how  ever, and so,

partly as an outlet for my surplus  energy, but more  especially because I realized the  splendid work women

could do as  physicians, I be  gan to study medicine.  The trustees gave me per  mission to go to Boston on

certain days of each week,  and we soon  found that I could carry on my work  as a medical student without in

the least neglecting  my duty toward my parish. 

I entered the Boston Medical School in 1882, and  obtained my  diploma as a fullfledged physician in  1885.

During this period I  also began to lecture  for the Massachusetts Woman Suffrage  Association,  of which Lucy

Stone was president.  Henry Black  well  was associated with her, and together they de  veloped in me a vital

interest in the suffrage cause,  which grew steadily from that time  until it became  the dominating influence in

my life.  I preached it  in the pulpit, talked it to those I met outside of the  church,  lectured on it whenever I had

an oppor  tunity, and carried it into my  medical work in the  Boston slums when I was trying my prentice

hand  on helpless pauper patients. 


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Here again, in my association with the women of  the streets, I  realized the limitations of my work in  the

ministry and in medicine.  As minister to soul  and body one could do little for these women.  For  such as them,

one's efforts must begin at the very  foundation of  the social structure.  Laws for them  must be made and

enforced, and  some of those laws  could only be made and enforced by women.  So  many  great avenues of life

were opening up before  me that my Cape Cod  environment seemed almost  a prison where I was held with

tender force.  I  loved my people and they loved mebut the big  outer world was  calling, and I could not

close my  ears to its summons.  The suffrage  lectures helped  to keep me contented, however, and I was

certainly  busy enough to find happiness in my work. 

I was in Boston three nights a week, and during  these nights  subject to sick calls at any hour.  My  favorite

associates were Dr.  Caroline Hastings, our  professor of anatomy, and little Dr. Mary  Safford,  a mite of a

woman with an indomitable soul.  Dr.  Safford was  especially prominent in philanthropic  work in

Massachusetts, and it  was said of her that  at any hour of the day or night she could be  found  working in the

slums of Boston.  I, too, could fre  quently be  found thereoften, no doubt, to the dis  advantage of my

patients.  I  was quite famous in  three Boston alleysMaiden's Lane, Fellows Court,  and Andrews Court.  It

most fortunately happened  that I did not lose  a case in those alleys, though I  took all kinds, as I had to treat a

certain number  of surgical and obstetrical cases in my course.  No  doubt my patients and I had many narrow

escapes  of which we were  blissfully ignorant, but I remember  two which for a long time  afterward continued

to  be features of my most troubled dreams. 

The first was that of a big Irishman who had  pneumonia.  When I  looked him over I was as much  frightened

as he was.  I had got as far  as pneu  monia in my course, and I realized that here was a  bad case  of it.  I knew

what to do.  The patient  must be carefully packed in  towels wrung out of  cold water.  When I called for towels

I found that  there was nothing in the place but a dishtowel,  which I washed with  portentous gravity.  The

man  owned but one shirt, and, in deference to  my visit,  his wife had removed that to wash it.  I packed the

patient  in the dishtowel, wrapped him in a piece of  an old shawl, and left  after instructing his wife to  repeat

the process.  When I reached home  I remem  bered that the patient must be packed ``carefully,''  and I  knew

that his wife would do it carelessly.  That meant great risk to  the man's life.  My im  pulse was to rush back to

him at once, but  this  would never do.  It would destroy all confidence  in the doctor.  I walked the floor for

three hours,  and then casually strolled in  upon my patient,  finding him, to my great relief, better than I had

left  him.  As I was leaving, a child rushed into the room,  begging me  to come to an upper floor in the same

building. 

``The baby's got the croup,'' she gasped, ``an'  he's chokin' to  death.'' 

We had not reached croup in our course, and I  had no idea what to  do, but I valiantly accompanied  the little

girl.  As we climbed the  long flights of  stairs to the top floor I remembered a conversation  I  had overheard

between two medical students.  One  of them had said:  ``If the child is strangling when it  inhales, as if it were

breathing  through a sponge,  then give it spongia; but if it is strangling when  it  breathes out, give it aconite.'' 

When I reached the baby I listened, but could  not tell which way  it was strangling.  However,  I happened to

have both medicines with  me, so I  called for two glasses and mixed the two remedies,  each in  its own glass.  I

gave them both to the  mother, and told her to use  them alternately, every  fifteen minutes, until the baby was

better.  The  baby got well; but whether its recovery was due to  the spongia  or to the aconite I never knew. 

In my senior year I fell in love with an infant  of three, named  Patsy.  He was one of nine children  when I was

called to deliver his  mother of her tenth  child.  She was drunk when I reached her, and so  were two men who

lay on the floor in the same room.  I had them  carried out, and after the mother and  baby had been attended to

I  noticed Patsy.  He was  the most beautiful child I had ever seenwith  eyes  like Italian skies and yellow hair

in tight curls over  his  adorable little head; but he was covered with  filthy rags.  I borrowed  him, took him

home with me,  and fed and bathed him, and the next day  fitted him  out with new clothes.  Every hour I had


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him  tightened his  hold on my heartstrings.  I went to  his mother and begged her to let  me keep him, but  she

refused, and after a great deal of argument and  entreaty I had to return him to her.  When I went  to see him a

few  days later I found him again in his  horrible rags.  His mother had  pawned his new  clothes for drink, and

she was deeply under its in  fluence.  But no pressure I could exert then or later  would make her  part with

Patsy.  Finally, for my  own peace of mind, I had to give up  hope of getting  himbut I have never ceased to

regret the little  adopted son I might have had. 

VII. THE GREAT CAUSE

There is a theory that every seven years each  human being  undergoes a complete physical  reconstruction,

with corresponding  changes in his  mental and spiritual makeup.  Possibly it was due  to  this reconstruction

that, at the end of seven years  on Cape Cod, my  soul sent forth a sudden call to  arms.  I was, it reminded me,

taking  life too easily;  I was in danger of settling into an agreeable  routine.  The work of my two churches

made little drain on  my  superabundant vitality, and not even the win  ning of a medical degree  and the

increasing demands  of my activities on the lecture platform  wholly eased  my conscience.  I was happy, for I

loved my people  and  they seemed to love me.  It would have been  pleasant to go on almost  indefinitely, living

the life  of a country minister and telling myself  that what  I could give to my flock made such a life worth

while. 

But all the time, deep in my heart, I realized the  needs of the  outside world, and heard its prayer for  workers.

My theological and  medical courses in  Boston, with the experiences that accompanied them,  had greatly

widened my horizon.  Moreover, at my  invitation, many of  the noble women of the day were  coming to East

Dennis to lecture,  bringing with them  the stirring atmosphere of the conflicts they were  waging.  One of the

first of these was my friend  Mary A. Livermore;  and after her came Julia Ward  Howe, Anna Garlin Spencer,

Lucy Stone,  Mary F.  Eastman, and many others, each charged with in  spiration for  my people and with a

special message  for me, which she sent forth  unknowingly and which I  alone heard.  They were fighting great

battles, these  womenfor suffrage, for temperance, for social  purityand in every word they uttered I heard

a  rallyingcry.  So it  was that, in 1885, I suddenly  pulled myself up to a radical decision  and sent my

resignation to the trustees of the two churches  whose  pastor I had been since 1878. 

The action caused a demonstration of regret  which made it hard to  keep to my resolution and  leave these men

and women whose friendship  was  among the dearest of my possessions.  But when we  had all talked  things

over, many of them saw the  situation as I did.  No doubt there  were those, too,  who felt that a change of

ministry would be good  for  the churches.  During the weeks that followed  my resignation I  received many odd

tributes, and  of these one of the most amusing came  from a  young girl in the parish, who broke into loud

protests  when  she heard that I was going away.  To com  fort her I predicted that  she would now have a man

ministerdoubtless a very nice man.  But the  young  person continued to sniffle disconsolately. 

``I don't want a man,'' she wailed.  ``I don't like to  see men in  pulpits.  They look so awkward.''  Her  grief

culminated in a final  outburst.  ``They're all  arms and legs!'' she sobbed. 

When my resignation was finally accepted, and  the time of my  departure drew near, the men of the

community spent much of their  leisure in discussing  it and me.  The social center of East Dennis was  a certain

grocery, to which almost every man in  town regularly wended  his way, and from which all  the gossip of the

town emanated.  Here the  men sat  for hours, tilted back in their chairs, whittling the  rungs  until they nearly cut

the chairs from under  them, and telling one  another all they knew or had  heard about their fellowtownsmen.

Then,  after  each session, they would return home and repeat the  gossip to  their wives.  I used to say that I

would  give a dollar to any woman in  East Dennis who  could quote a bit of gossip which did not come from

the men at that grocery.  Even my old friend Cap  tain Doane, fine  and highminded citizen though he  was,

was not above enjoying the mild  diversion of  these social gatherings, and on one occasion at least  he


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furnished the best part of the entertainment.  The departing minister  was, it seemed, the topic  of the day's

discussion, and, to tease  Captain Doane  one young man who knew the strength of his friend  ship  for me

suddenly began to speak, then pursed  up his lips and looked  eloquently mysterious.  As he  had expected,

Captain Doane immediately  pounced  on him. 

``What's the matter with you?'' demanded the  old man.  ``Hev you  got anything agin Miss  Shaw?'' 

The young man sighed and murmured that if he  wished he could  repeat a charge never before made  against a

Cape Cod minister,  butand he shut his  lips more obviously.  The other men, who were in  the plot, grinned,

and this added the last touch to  Captain Doane's  indignation.  He sprang to his  feet.  One of his peculiarities

was a  constant mis  use of words, and now, in his excitement, he outdid  himself. 

``You've made an incineration against Miss Shaw,''  he shouted.  ``Do you hearAN INCINERATION!  Take

it back or take a lickin'!'' 

The young man decided that the joke had gone  far enough, so he  answered, mildly:  ``Well, it is said  that all

the women in town are  in love with Miss  Shaw.  Has that been charged against any other  minister here?'' 

The men roared with laughter, and Captain  Doane sat down, looking  sheepish. 

``All I got to say is this,'' he muttered:  ``That gal  has been in  this community for seven years, and she  'ain't

done a thing during the  hull seven years that  any one kin lay a finger on!'' 

The men shouted again at this backhanded trib  ute, and the old  fellow left the grocery in a huff.  Later I was

told of the  ``incineration'' and his elo  quent defense of me, and I thanked him  for it.  But  I added: 

``I hear you said I haven't done a thing in seven  years that any  one can lay a finger on?'' 

``I said it,'' declared the Captain, ``and I'll stand  by it.'' 

``Haven't I done any good?'' I asked. 

``Sartin you have,'' he assured me, heartily.  ``Lots of good.'' 

``Well,'' I said, ``can't you put your finger on  that?'' 

The Captain looked startled.  ``Whywhy  Sister Shaw,'' he  stammered, ``you know I didn't  mean THAT!

What I meant,'' he  repeated, slowly and  solemnly, ``was that the hull time you been here  you ain't done

nothin' anybody could put a finger  on!'' 

Captain Doane apparently shared my girl parish  ioner's prejudice  against men in the pulpit, for long

afterward, on one of my visits to  Cape Cod, he ad  mitted that he now went to church very rarely. 

``When I heard you preach,'' he explained, ``I  gen'ally followed  you through and I knowed where  you was

acomin' out.  But these young  fellers that  come from the theological schoolwhy, Sister Shaw,  the  Lord

Himself don't know where they're comin'  out!'' 

For a moment he pondered.  Then he uttered a  valedictory which I  have always been glad to recall  as his last

message, for I never saw  him again. 


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``When you fust come to us,'' he said, ``you had  a lot of crooked  places, an' we had a lot of crooked  places;

and we kind of run into  each other, all of  us.  But before you left, Sister Shaw, why, all the  crooked places was

wore off and everything was as  smooth as silk.'' 

``Yes,'' I agreed, ``and that was the time to leave  when  everything was running smoothly.'' 

All is changed on Cape Cod since those days, thirty  years ago.  The old families have died or moved  away,

and those who replaced them  were of a dif  ferent type.  I am happy in having known and loved  the  Cape as it

was, and in having gathered there a  store of delightful  memories.  In later strenuous  years it has rested me

merely to think  of the place,  and long afterward I showed my continued love of  it by  building a home there,

which I still possess.  But I had little time to  rest in this or in my Moylan  home, of which I shall write later,

for  now I was  back in Boston, living my new life, and each crowded  hour  brought me more to do. 

We were entering upon a deeply significant period.  For the first  time women were going into industrial

competition with men, and  already men were in  tensely resenting their presence.  Around me I  saw  women

overworked and underpaid, doing men's  work at half men's  wages, not because their work  was inferior, but

because they were  women.  Again,  too, I studied the obtrusive problems of the poor and  of the women of the

streets; and, looking at the  whole social  situation from every angle, I could find  but one solution for

womenthe removal of the  stigma of disfranchisement.  As man's equal  before  the law, woman could

demand her rights, asking  favors from no  one.  With all my heart I joined in  the crusade of the men and

women  who were fight  ing for her.  My real work had begun. 

Naturally, at this period, I frequently met the  members of  Boston's most inspiring groupthe  Emersons and

John Greenleaf  Whittier, James Free  man Clark, Reverend Minot Savage, Bronson Alcott  and his daughter

Louisa, Wendell Phillips, William  Lloyd Garrison,  Stephen Foster, Theodore Weld, and  the rest.  Of them all,

my favorite  was Whittier.  He  had been present at my graduation from the theo  logical school, and now he

often attended our suffrage  meetings.  He  was already an old man, nearing the  end of his life; and I recall him

as singularly tall and  thin, almost gaunt, bending forward as he  talked,  and wearing an expression of great

serenity and  benignity.  I  once told Susan B. Anthony that if I  needed help in a crowd of  strangers that

included her,  I would immediately turn to her, knowing  from her  face that, whatever I had done, she would

under  stand and  assist me.  I could have offered the same  tribute to Whittier.  At our  meetings he was like a

vesperbell chiming above a battlefield.  Garrison  always became excited during our discussions, and  the

others frequently did; but Whittier, in whose big  heart the love of  his fellowman burned as unquench  ably

as in any heart there, always  preserved his ex  quisite tranquillity. 

Once, I remember, Stephen Foster insisted on  having the word  ``tyranny'' put into a resolution,  stating that

women were deprived of  suffrage by the  TYRANNY of men.  Mr. Garrison objected, and the  debate that

followed was the most exciting I have  ever heard.  The  combatants actually had to ad  journ before they

could calm down  sufficiently to go  on with their meeting.  Knowing the stimulating  atmosphere to which he

had grown accustomed, I  was not surprised to  have Theodore Weld explain  to me; long afterward, why he no

longer  attended  suffrage meetings. 

``Oh,'' he said, ``why should I go?  There hasn't  been any one  mobbed in twenty years!'' 

The Ralph Waldo Emersons occasionally attended  our meetings, and  Mr. Emerson, at first opposed to  woman

suffrage, became a convert to  it during the  last years of his lifea fact his son and daughter  omitted to

mention in his biography.  After his  death I gave two  suffrage lectures in Concord,  and each time Mrs.

Emerson paid for the  hall.  At  these lectures Louisa M. Alcott graced the assem  bly with  her splendid,

wholesome presence, and on  both occasions she was  surrounded by a group of  boys.  She frankly cared much

more for boys  than  for girls, and boys inevitably gravitated to her when  ever she  entered a place where they

were.  When  women were given school  suffrage in Massachusetts,  Miss Alcott was the first woman to vote in


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Concord,  and she went to the polls accompanied by a group  of her  boys, all ardently ``for the Cause.''  My

gen  eral impression of her  was that of a fresh breeze  blowing over wide moors.  She was as  different as

possible from exquisite little Mrs. Emerson, who,  in her  daintiness and quiet charm, suggested an old  New

England garden. 

Of Abby May and Edna Cheney I retain a general  impression of  ``bagginess''of loose jackets over  loose

waistbands, of escaping  locks of hair, of bodies  seemingly one size from the neck down.  Both  women were

utterly indifferent to the details of  their appearance,  but they were splendid workers and  leading spirits in the

New England  Woman's Club.  It was said to be the trouble between Abby May and  Kate  Gannett Wells, both

of whom stood for the  presidency of the club, that  led to the beginning of  the antisuffrage movement in

Boston.  Abby  May  was elected president, and all the suffragists voted  for her.  Subsequently Kate Gannett

Wells began  her antisuffrage campaign.  Mrs. Wells was the  first antisuffragist I ever knew in this country.

Before her there had been Mrs. Dahlgren, wife of  Admiral Dahlgren,  and Mrs. William Tecumseh Sher

man.  On one occasion Elizabeth Cady  Stanton chal  lenged Mrs. Dahlgren to a debate on woman suffrage,

and  in the light of later events Mrs. Dahlgren's reply  is amusing.  She  declined the challenge, explaining  that

for antisuffragists to appear  upon a public  platform would be a direct violation of the principle  for which

they stoodwhich was the protection of  female modesty!  Recalling this, and the present  hectic activity of

the  antisuffragists, one must feel  that they have either abandoned their  principle or  widened their views.  For

Julia Ward Howe I had an  immense admira  tion; but, though from first to last I saw much of  her, I never felt

that I really knew her.  She was a  woman of the  widest culture, interested in every  progressive movement.

With all  her big heart she  tried to be a democrat, but she was an aristocrat to  the very core of her, and, despite

her wonderful work  for others, she  lived in a splendid isolation.  Once  when I called on her I found her  resting

her mind  by reading Greek, and she laughingly admitted that  she was using a Latin pony, adding that she was

growing ``rusty.''  She seemed a little embarrassed  by being caught with the pony, but  she must have  been

reassured by my cheerful confession that if  _I_  tried to read either Latin or Greek I should need  an English

pony. 

Of Frances E. Willard, who frequently came to  Boston, I saw a  great deal, and we soon became close  ly

associated in our work.  Early in our friendship,  and at Miss Willard's suggestion, we made a  com  pact that

once a week each of us would point out  to the other  her most serious faults, and thereby  help her to remedy

them; but we  were both too sane  to do anything of the kind, and the project soon  died a natural death.  The

nearest I ever came to  carrying it out was  in warning Miss Willard that she  was constantly defying all the

laws  of personal  hygiene.  She never rested, rarely seemed to sleep,  and  had to be reminded at the table that

she was  there for the purpose of  eating food.  She was al  ways absorbed in some great interest, and  oblivious

to anything else, I never knew a woman who could  grip an  audience and carry it with her as she could.  She

was intensely  emotional, and swayed others by  their emotions rather than by logic;  yet she was the  least

conscious of her physical existence of any one  I ever knew, with the exception of Susan B. Anthony.  Like

``Aunt  Susan,'' Miss Willard paid no heed to  cold or heat or hunger, to  privation or fatigue.  In  their relations

to such trifles both women  were dis  embodied spirits. 

Another woman doing wonderful work at this time  was Mrs. Quincy  Shaw, who had recently started her  day

nurseries for the care of  tenement children whose  mothers labored by the day.  These nurseries  were  new in

Boston, as was the kindergarten system she  also  established.  I saw the effect of her work in the  lives of the

people,  and it strengthened my growing  conviction that little could be done  for the poor in a  spiritual or

educational way until they were given  a certain amount of physical comfort, and until more  time was devoted

to the problem of prevention.  Indeed, the more I studied economic  issues, the more  strongly I felt that the

position of most philan  thropists is that of men who stand at the bottom  of a precipice  gathering up and

trying to heal those  who fall into it, instead of  guarding the top and pre  venting them from going over. 

Of course I had to earn my living; but, though I  had taken my  medical degree only a few months  before

leaving Cape Cod, I had no  intention of prac  tising medicine.  I had merely wished to add a  certain amount


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of medical knowledge to my mental  equipment.  The  Massachusetts Woman Suffrage  Association, of which

Lucy Stone was  president, had  frequently employed me as a lecturer during the  last  two years of my

pastorate.  Now it offered me  a salary of one hundred  dollars a month as a lecturer  and organizer.  Though I

may not have  seemed so  in these reminiscences, in which I have written as  freely  of my small victories as of

my struggles and  failures, I was a modest  young person.  The amount  seemed too large, and I told Mrs. Stone

as  much,  after which I humbly fixed my salary at fifty dollars  a month.  At the end of a year of work I felt that

I had ``made good''; then I  asked for and received  the one hundred dollars a month originally  offered  me. 

During my second year Miss Cora Scott Pond and  I organized and  carried through in Boston a great  suffrage

bazaar, clearing six  thousand dollars for  the associationa large amount in those days.  Elated by my share in

this success, I asked that my  salary should be  increased to one hundred and  twentyfive dollars a monthbut

this was  not done.  Instead, I received a valuable lesson.  It was freely  admitted that my work was worth one

hundred and  twentyfive dollars,  but I was told that one hundred  was the limit which could be paid, and  I

was re  minded that this was a good salary for a woman. 

The time seemed to have come to make a practical  stand in defense  of my principles, and I did so by

resigning and arranging an  independent lecture tour.  The first month after my resignation I  earned three

hundred dollars.  Later I frequently earned more  than  that, and very rarely less.  Eventually I lec  tured under

the  direction of the Slaton Lecture  Bureau of Chicago, and later still for  the Redpath  Bureau of Boston.  My

experience with the Red  path  people was especially gratifying.  Mrs. Liver  more, who was their  only

woman lecturer, was grow  ing old and anxious to resign her work.  She saw  in me a possible successor, and

asked them to take  me on  their list.  They promptly refused, explain  ing that I must ``make a  reputation''

before they  could even consider me.  A year later they  wrote  me, making a very good offer, which I accepted.

It  may be  worth while to mention here that through  my lecturework at this  period I earned all the money  I

have ever saved.  I lectured night  after night, week  after week, month after month, in ``Chautauquas''  in the

summer, all over the country in the winter,  earning a large  income and putting aside at that  time the small

surplus I still hold  in preparation for  the ``rainy day'' every workingwoman inwardly  fears. 

I gave the public at least a fair equivalent for  what it gave me,  for I put into my lectures all my  vitality, and I

rarely missed an  engagement, though  again and again I risked my life to keep one.  My  special subjects, of

course, were the two I had most  at  heartsuffrage and temperance.  For Frances  Willard, then President of  the

Woman's Christian  Temperance Union, had persuaded me to head the  Franchise Department of that

organization, suc  ceeding Ziralda  Wallace, the mother of Gen. Lew  Wallace; and Miss Susan B. Anthony,

who was be  ginning to study me closely, soon swung me into  active  work with her, of which, later, I shall

have  much to say.  But before  taking up a subject as  absorbing to me as my friendship for and  association  with

the most wonderful woman I have ever known,  it may  be interesting to record a few of my pioneer

experiences in the  lecturefield. 

In those daysthirty years agothe lecture bu  reaus were wholly  regardless of the comfort of their

lecturers.  They arranged a  schedule of engagements  with exactly one idea in mindto get the  lecturer  from

one lecturepoint to the next, utterly regardless  of  whether she had time between for rest or food or  sleep.  So

it  happened that allnight journeys in  freightcars, engines, and  cabooses were casual com  monplaces,

while thirty and forty mile  drives across  the country in blizzards and bitter cold were equally  inevitable.

Usually these things did not trouble  me.  They were high  adventures which I enjoyed at  the time and afterward

loved to recall.  But there  was an occasional hiatus in my optimism. 

One night, for example, after lecturing in a town  in Ohio, it was  necessary to drive eight miles across  country

to a tiny railroad  station at which a train,  passing about two o'clock in the morning,  was to be  flagged for me.

When we reached the station it was  closed,  but my driver deposited me on the platform  and drove away,

leaving me  alone.  The night was  cold and very dark.  All day I had been feeling  ill  and in the evening had

suffered so much pain that  I had finished  my lecture with great difficulty.  Now  toward midnight, in this


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desolate spot, miles from  any house, I grew alarmingly worse.  I am  not  easily frightened, but that time I was

sure I was  going to die.  Off in the darkness, very far away, as  it seemed, I saw a faint  light, and with infinite

effort  I dragged myself toward it.  To walk,  even to stand,  was impossible; I crawled along the railroad track,

collapsing, resting, going on again, whipping my  will power to the  task of keeping my brain clear,  until after

a nightmare that seemed to  last through  centuries I lay across the door of the switchtower  in  which the light

was burning.  The switchman  stationed there heard the  cry I was able to utter,  and came to my assistance.  He

carried me up  to  his signalroom and laid me on the floor by the stove;  he had  nothing to give me except

warmth and shel  ter; but these were now all  I asked.  I sank into a  comatose condition shot through with

pain.  Tow  ard two o'clock in the morning he waked me and  told me my train  was coming, asking if I felt

able  to take it.  I decided to make the  effort.  He dared  not leave his post to help me, but he signaled to  the

train, and I began my progress back to the station.  I never  clearly remembered how I got there; but  I arrived

and was helped into  a car by a brakeman.  About four o'clock in the morning I had to change  again, but this

time I was left at the station of a town,  and was  there met by a man whose wife had offered  me hospitality.

He drove me  to their home, and  I was cared for.  What I had, it developed, was a  severe case of ptomaine

poisoning, and I soon re  covered; but even  after all these years I do not  like to recall that night. 

To be ``snowed in'' was a frequent experience.  Once, in Minnesota,  I was one of a dozen travelers  who were

driven in an omnibus from a  country hotel  to the nearest railroad station, about two miles away.  It was

snowing hard, and the driver left us on the  station platform  and departed.  Time passed, but  the train we were

waiting for did not  come.  A true  Western blizzard, growing wilder every moment, had  set  in, and we finally

realized that the train was not  coming, and that,  moreover, it was now impossible  to get back to the hotel.  The

only  thing we could  do was to spend the night in the railroad station.  I  was the only woman in the group, and

my fellow  passengers were  cattlemen who whiled away the  hours by smoking, telling stories, and

exchanging  pocket flasks.  The station had a telegraph operator  who  occupied a tiny box by himself, and he

finally  invited me to share the  privacy of his microscopic  quarters.  I entered them very gratefully,  and he  laid

a board on the floor, covered it with an over  coat made  of buffaloskins, and cheerfully invited  me to go to

bed.  I went, and  slept peacefully until  morning.  Then we all returned to the hotel,  the  men going ahead and

shoveling a path. 

Again, one Sunday, I was snowbound in a train  near Faribault, and  this time also I was the only  woman

among a number of cattlemen.  They  were  an odoriferous lot, who smoked diligently and played  cards  without

ceasing, but in deference to my pres  ence they swore only  mildly and under their breath.  At last they

wearied of their game, and  one of them  rose and came to me. 

``I heard you lecture the other night,'' he said,  awkwardly, ``and  I've bin tellin' the fellers about it.  We'd like

to have a lecture  now.'' 

Their cardplaying had seemed to me a sinful  thing (I was stricter  in my views then than I am  today), and I

was glad to create a  diversion.  I  agreed to give them a lecture, and they went through  the train, which

consisted of two day coaches, and  brought in the  remaining passengers.  A few of  them could sing, and we

began with a  Moody and  Sankey hymn or two and the appealing ditty,  ``Where is my  wandering boy

tonight?'' in which  they all joined with special zest.  Then I delivered  the lecture, and they listened

attentively.  When I  had finished they seemed to think that some slight  return was in  order, so they proceeded

to make a  bed for me.  They took the bottoms  out of two seats,  arranged them crosswise, and one man folded

his  overcoat into a pillow.  Inspired by this, two others  immediately  donated their fur overcoats for upper  and

lower coverings.  When the  bed was ready they  waved me toward it with a most hospitable air, and  I crept in

between the overcoats and slumbered  sweetly until I was  aroused the next morning by the  welcome music of

a snowplow which had  been  sent from St. Paul to our rescue.  To drive fifty or sixty miles  in a day to meet a

lecture engagement was a frequent experience.  I  have been driven across the prairies in June when  they were

like a  mammoth flowerbed, and in Jan  uary when they seemed one huge  snowcovered  gravemy grave,

I thought, at times.  Once during a  thirtymile drive, when the thermometer was twenty  degrees below  zero, I


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suddenly realized that my face  was freezing.  I opened my  satchel, took out the  tissuepaper that protected my

best gown, and  put  the paper over my face as a veil, tucking it inside  of my bonnet.  When I reached my

destination the  tissue was a perfect mask, frozen  stiff, and I  had to be lifted from the sleigh.  I was due on the

lecture platform in half an hour, so I drank a huge  bowl of boiling  ginger tea and appeared on time.  That night

I went to bed expecting an  attack of  pneumonia as a result of the exposure, but I awoke  next  morning in

superb condition.  I possess what  is called ``an iron  constitution,'' and in those days  I needed it. 

That same winter, in Kansas, I was chased by  wolves, and though I  had been more or less inti  mately

associated with wolves in my  pioneer life  in the Michigan woods, I found the occasion extreme  ly

unpleasant.  During the long winters of my girl  hood wolves had  frequently slunk around our log  cabin, and

at times in the  lumbercamps we had  even heard them prowling on the roofs.  But those  were very different

creatures from the two huge,  starving, tireless  animals that hour after hour loped  behind the cutter in which I

sat  with another woman,  who, throughout the whole experience, never lost  her head nor her control of our

frantic horses.  They  were mad with  terror, for, try as they would, they  could not outrun the grim things  that

trailed us,  seemingly not trying to gain on us, but keeping al  ways at the same distance, with a patience that

was  horrible.  From  time to time I turned to look at  them, and the picture they made as  they came on  and on is

one I shall never forget.  They were so near  that I could see their eyes and slavering jaws, and  they were as

noiseless as things in a dream.  At  last, little by little, they began  to gain on us, and  they were almost within

striking distance of the  whip, which was our only weapon, when we reached  the welcome  outskirts of a town

and they fell back. 

Some of the memories of those days have to do  with personal  encounters, brief but poignant.  Once  when I

was giving a series of  Chautauqua lectures,  I spoke at the Chautauqua in Pontiac, Illinois.  The State

Reformatory for Boys was situated in  that town, and, after  the lecture the superintendent  of the Reformatory

invited me to visit  it and say  a few words to the inmates.  I went and spoke for  half an  hour, carrying away a

memory of the place  and of the boys which  haunted me for months.  A  year later, while I was waiting for a

train  in the  station at Shelbyville, a lad about sixteen years old  passed  me and hesitated, looking as if he knew

me.  I saw that he wanted to  speak and dared not, so  I nodded to him. 

``You think you know me, don't you?'' I asked,  when he came to my  side. 

``Yes'm, I do know you,'' he told me, eagerly.  ``You are Miss  Shaw, and you talked to us boys at  Pontiac last

year.  I'm out on  parole now, but I  'ain't forgot.  Us boys enjoyed you the best of any  show we ever had!'' 

I was touched by this artless compliment, and  anxious to know how  I had won it, so I asked,  ``What did I say

that the boys liked?'' 

The lad hesitated.  Then he said, slowly, ``Well,  you didn't talk  as if you thought we were all  bad.'' 

``My boy,'' I told him, ``I don't think you are all  bad.  I know  better!'' 

As if I had touched a spring in him, the lad  dropped into the seat  by my side; then, leaning  toward me, he

said, impulsively, but almost  in a  whisper: 

``Say, Miss Shaw, SOME OF US BOYS SAYS OUR PRAYERS!'' 

Rarely have I had a tribute that moved me more  than that shy  confidence; and often since then, in  hours of

discouragement or  failure, I have reminded  myself that at least there must have been  something  in me once to

make a lad of that age so open up  his heart.  We had a long and intimate talk, from  which grew the abiding

interest  I feel in boys to  day. 


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Naturally I was sometimes inconvenienced by  slight  misunderstandings between local committees  and myself

as to the  subjects of my lectures, and the  most extreme instance of this  occurred in a town  where I arrived to

find myself widely advertised  as ``Mrs. Anna Shaw, who whistled before Queen  Victoria''!  Transfixed, I

gaped before the bill  boards, and by reading their  additional lettering  discovered the gratifying fact that at

least I  was  not expected to whistle now.  Instead, it appeared,  I was to  lecture on ``The Missing Link.'' 

As usual, I had arrived in town only an hour or  two before the  time fixed for my lecture; there was  the

briefest interval in which to  clear up these pain  ful misunderstandings.  I repeatedly tried to  reach  the

chairman who was to preside at the entertain  ment, but  failed.  At last I went to the hall at the  hour

appointed, and found  the local committee  there, graciously waiting to receive me.  Without  wasting precious

minutes in preliminaries, I asked  why they had  advertised me as the woman who had  ``whistled before Queen

Victoria.'' 

``Why, didn't you whistle before her?'' they ex  claimed in  grieved surprise. 

``I certainly did not,'' I explained.  ``Moreover, I  was never  called `The American Nightingale,' and  I have

never lectured on `The  Missing Link.'  Where DID you get that subject?  It was not on the  list I sent you.'' 

The members of the committee seemed dazed.  They withdrew to a  corner and consulted in whis  pers.  Then,

with clearing brow, the  spokesman re  turned. 

``Why,'' he said, cheerfully, ``it's simple enough!  We mixed you  up with a Shaw lady that whistles;  and we've

been discussing the  missing link in our  debating society, so our citizens want to hear  your  views.'' 

``But I don't know anything about the missing  link,'' I protested,  ``and I can't speak on it.'' 

``Now, come,'' they begged.  ``Why, you'll have  to!  We've sold  all our tickets for that lecture.  The whole town

has turned out to  hear it.'' 

Then, as I maintained a depressed silence, one  of them had a  bright idea. 

``I'll tell you how to fix it!'' he cried.  ``Speak on  any subject  you please, but bring in something about  the

missing link every few  minutes.  That will satis  fy 'em.'' 

``Very well,'' I agreed, reluctantly.  ``Open the  meeting with a  song.  Get the audience to sing  `America' or

`The Starspangled  Banner.' That  will give me a few minutes to think, and I will see  what can be done.'' 

Led by a very nervous chairman, the big audience  began to sing,  and under the inspiration of the music  the

solution of our problem  flashed into my mind. 

``It is easy,'' I told myself.  ``Woman is the miss  ing link in  our government.  I'll give them a suf  frage

speech along that line.'' 

When the song ended I began my part of the en  tertainment with a  portion of my lecture on ``The  Fate of

Republics,'' tracing their  growth and decay,  and pointing out that what our republic needed to  give it a stable

government was the missing link  of woman suffrage.  I got along admirably, for every  five minutes I

mentioned ``the  missing link,'' and  the audience sat content and apparently  interested,  while the members of

the committee burst into  bloom on  the platform. 


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VIII. DRAMA IN THE LECTUREFIELD

My most dramatic experience occurred in a  city in Michigan, where  I was making a  temperance campaign.  It

was an important lum  ber and  shipping center, and it harbored much  intemperance.  The editor of the  leading

news  paper was with the temperanceworkers in our  fight  there, and he had warned me that the liquor

people threatened to  ``burn the building over my  head'' if I attempted to lecture.  We were  used to  similar

threats, so I proceeded with my preparations  and held  the meeting in the town skatingrink  a huge, bare,

wooden structure. 

Lectures were rare in that city, and rumors of  some special  excitement on this occasion had been  circulated;

every seat in the  rink was filled, and  several hundred persons stood in the aisles and  at  the back of the

building.  Just opposite the speak  er's platform  was a small gallery, and above that, in  the ceiling, was a

trapdoor.  Before I had been  speaking ten minutes I saw a man drop through this  trapdoor to the balcony

and climb from there to  the main floor.  As  he reached the floor he shouted  ``Fire!'' and rushed out into the

street.  The next  instant every person in the rink was up and a panic  had started.  I was very sure there was no

fire,  but I knew that many  might be killed in the  rush which was beginning.  So I sprang on a  chair  and

shouted to the people with the full strength of  my lungs: 

``There is no fire!  It's only a trick!  Sit down!  Sit down!'' 

The cooler persons in the crowd at once began to  help in this  calming process. 

``Sit down!'' they repeated.  ``It's all right!  There's no fire!  Sit down!'' 

It looked as if we had the situation in hand, for  the people  hesitated, and most of them grew quiet;  but just

then a few words were  hissed up to me that  made my heart stop beating.  A member of our  local  committee

was standing beside my chair, speaking  in a terrified  whisper: 

``There IS a fire, Miss Shaw,'' he said.  ``For God's  sake get the  people outQUICKLY!'' 

The shock was so unexpected that my knees al  most gave way.  The  people were still standing,  wavering,

looking uncertainly toward us.  I raised  my voice again, and if it sounded unnatural my  hearers  probably

thought it was because I was speak  ing so loudly. 

``As we are already standing,'' I cried, ``and are  all nervous, a  little exercise will do us good.  So  march out,

singing.  Keep time to  the music!  Later you can come back and take your seats!'' 

The man who had whispered the warning jumped  into the aisle and  struck up ``Jesus, Lover of My  Soul.''

Then he led the march down to  the door,  while the big audience swung into line and followed  him,  joining in

the song.  I remained on the chair,  beating time and  talking to the people as they went;  but when the last of

them had left  the building I  almost collapsed; for the flames had begun to eat  through the wooden walls and

the clang of the fire  engines was heard  outside. 

As soon as I was sure every one was safe, however,  I experienced  the most intense anger I had yet known.

My indignation against the men  who had risked  hundreds of lives by setting fire to a crowded building  made

me ``see red''; it was clear that they must be  taught a lesson  then and there.  As soon as I was  outside the rink I

called a meeting,  and the Congre  gational minister, who was in the crowd, lent us his  church and led the

way to it.  Most of the audience  followed us, and  we had a wonderful meeting, dur  ing which we were able

at last to  make clear to  the people of that town the character of the liquor  interests we were fighting.  That

episode did the  temperance cause  more good than a hundred ordinary  meetings.  Men who had been


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indifferent before  became our friends and supporters, and at the fol  lowing election we carried the town for

prohibition  by a big  majority. 

There have been other occasions when our op  ponents have not  fought us fairly.  Once, in an  Ohio town, a

group of politicians,  hearing that I was  to lecture on temperance in the courthouse on a  certain night, took

possession of the building early  in the evening,  on the pretense of holding a meeting,  and held it against us.

When,  escorted by a com  mittee of leading women, I reached the building and  tried to enter, we found that

the men had locked  us out.  Our  audience was gathering and filling the  street, and we finally sent a  courteous

message to the  men, assuming that they had forgotten us and  re  minding them of our position.  The

messenger re  ported that the  men would leave ``about eight,''  but that the room was ``black with  smoke and

filthy  with tobaccojuice.  ``We waited patiently until  eight  o'clock, holding little outside meetings in groups,

as our  audience waited with us.  At eight we again  sent our messenger into  the hall, and he brought  back word

that the men were ``not through,  didn't  know when they would be through, and had told  the women not to

wait.'' 

Naturally, the waiting townswomen were deeply  chagrined by this.  So were many men in the out  side

crowd.  We asked if there was no  other en  trance to the hall except through the locked front  doors,  and were

told that the judge's private room  opened into it, and that  one of our committee had  the key, as she had

planned to use this room  as a  dressing and retiring room for the speakers.  After  some  discussion we decided

to storm the hall  and take possession.  Within  five minutes all the  women had formed in line and were

crowding up  the back stairs and into the judge's room.  There  we unlocked the  door, again formed in line, and

marched into the hall, singing  ``Onward, Christian  Soldiers!'' 

There were hundreds of us, and we marched di  rectly to the  platform, where the astonished men  got up to

stare at us.  More and  more women  entered, coming up the back stairs from the street  and  filling the hall; and

when the men realized  what it all meant, and  recognized their wives, sis  ters, and women friends in the

throng,  they sheep  ishly unlocked the front doors and left us in posses  sion, though we politely urged them

to remain.  We  had a great  meeting that night! 

Another reminiscence may not be out of place.  We were working for  a prohibition amendment in  the state of

Pennsylvania, and the night  before  election I reached Coatesville.  I had just com  pleted six  weeks of

strenuous campaigning, and that  day I had already conducted  and spoken at two big  outdoor meetings.  When

I entered the town hall  of Coatesville I found it filled with women.  Only  a few men were  there; the rest were

celebrating  and campaigning in the streets.  So I  arose and  said: 

``I would like to ask how many men there are in  the audience who  intend to vote for the amendment

tomorrow?'' 

Every man in the hall stood up. 

``I thought so,'' I said.  ``Now I intend to ask  your indulgence.  As you are all in favor of the  amendment, there

is no use in my  setting its claims  before you; and, as I am utterly exhausted, I  suggest that we sing the

Doxology and go home!'' 

The audience saw the common sense of my  position, so the people  laughed and sang the Doxol  ogy and

departed.  As we were leaving the  hall  one of Coatesville's prominent citizens stopped me. 

``I wish you were a man,'' he said.  ``The town  was to have a big  outdoor meeting tonight, and  the orator has

failed us.  There are  thousands of  men in the streets waiting for the speech, and the  saloons are sending them

free drinks to get them  drunk and carry the  town tomorrow.'' 


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``Why,'' I said, ``I'll talk to them if you wish.'' 

``Great Scott!'' he gasped.  ``I'd be afraid to let  you.  Something might happen!'' 

``If anything happens, it will be in a good cause,''  I reminded  him.  ``Let us go.'' 

Downtown we found the streets so packed with  men that the cars  could not get through, and with  the

greatest difficulty we reached the  stand which  had been erected for the speaker.  It was a gorgeous  affair.

There were flaring torches all around it, and  a  ``bull'seye,'' taken from the head of a locomotive,  made an

especially brilliant patch of light.  The  stand had been erected at a  point where the city's  four principal streets

meet, and as far as I  could  see there were solid masses of citizens extending  into these  streets.  A gleeclub

was doing its best  to help things along, and the  music of an organette,  an instrument much used at the time in

campaign  rallies, swelled the joyful tumult.  As I mounted  the platform the  crowd was singing ``Vote for

Betty  and the Baby,'' and I took that  song for my text,  speaking of the helplessness of women and children  in

the face of intemperance, and telling the crowd  the only hope of  the Coatesville women lay in the  vote cast by

their men the next day. 

Directly in front of me stood a huge and ex  traordinarily  repellentlooking negro.  A glance at  him almost

made one shudder, but  before I had  finished my first sentence he raised his right arm  straight above him and

shouted, in a deep and  wonderfully rich bass  voice, ``Hallelujah to the  Lamb!''  From that point on he

punctuated  my  speech every few moments with good, oldfashioned  exclamations of  salvation which helped

to inspire  the crowd.  I spoke for almost an  hour.  Three  times in my life, and only three times, I have made

speeches that have satisfied me to the degree, that  is, of making me  feel that at least I was giving the  best that

was in me.  The speech  at Coatesville was  one of those three.  At the end of it the  goodnatured  crowd cheered

for ten minutes.  The next day  Coatesville  voted for prohibition, and, rightly or  wrongly, I have always

believed  that I helped to win  that victory. 

Here, by the way, I may add that of the two other  speeches which  satisfied me one was made in Chicago,

during the World's Fair, in  1893, and the other in  Stockholm, Sweden, in 1912.  The International  Council of

Women, it will be remembered, met in  Chicago during the  Fair, and I was invited to preach  the sermon at the

Sundaymorning  session.  The  occasion was a very important one, bringing to  gether  at least five thousand

persons, including  representative women from  almost every country  in Europe, and a large number of women

ministers.  These made an impressive group, as they all wore  their ministerial  robes; and for the first time I

preached in a ministerial robe,  ordered especially  for that day.  It was made of black crepe de Chine,  with

great double flowing sleeves, white silk under  sleeves, and a  wide white silk underfold down the  front; and I

may mention casually  that it looked  very much better than I felt, for I was very nervous.  My father had come

on to Chicago especially to  hear my sermon, and  had been invited to sit on the  platform.  Even yet he was not

wholly  reconciled  to my public work, but he was beginning to take a  deep  interest in it.  I greatly desired to

please him  and to satisfy Miss  Anthony, who was extremely  anxious that on that day of all days I  should do

my  best. 

I gave an unusual amount of time and thought to  that sermon, and  at last evolved what I modestly  believed to

be a good one.  I never  write out a  sermon in advance, but I did it this time, laboriously,  and then memorized

the effort.  The night before  the sermon was to be  delivered Miss Anthony asked  me about it, and when I

realized how  deeply in  terested she was I delivered it to her then and there  as a  rehearsal.  It was very late,

and I knew we  would not be interrupted.  As she listened her  face grew longer and longer and her lips drooped

at the corners.  Her disappointment was so obvious  that I had  difficulty in finishing my recitation; but  I finally

got through it,  though rather weakly toward  the end, and waited to hear what she would  say,  hoping against

hope that she had liked it better  than she seemed  to.  But Susan B. Anthony was  the frankest as well as the

kindest of  women.  Reso  lutely she shook her head. 


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``It's no good, Anna,'' she said; firmly.  ``You'll  have to do  better.  You've polished and repolished  that sermon

until there's no  life left in it.  It's dead.  Besides, I don't care for your text.'' 

``Then give me a text,'' I demanded, gloomily. 

``I can't,'' said Aunt Susan. 

I was tired and bitterly disappointed, and both  conditions showed  in my reply. 

``Well,'' I asked, somberly, ``if you can't even  supply a text,  how do you suppose I'm going to  deliver a

brandnew sermon at ten  o'clock tomorrow  morning?'' 

``Oh,'' declared Aunt Susan, blithely, ``you'll find  a text.'' 

I suggested several, but she did not like them.  At last I said,  ``I have it`Let no man take thy  crown.' '' 

``That's it!'' exclaimed Miss Anthony.  ``Give us  a good sermon on  that text.'' 

She went to her room to sleep the sleep of the  just and the  untroubled, but I tossed in my bed the  rest of the

night, planning the  points of the new  sermon.  After I had delivered it the next morning  I went to my father to

assist him from the platform.  He was  trembling, and his eyes were full of tears.  He seized my arm and

pressed it. 

``Now I am ready to die,'' was all he said. 

I was so tired that I felt ready to die, too; but  his satisfaction  and a glance at Aunt Susan's con  tented face

gave me the tonic I  needed.  Father  died two years later, and as I was campaigning in  California I was not with

him at the end.  It was  a comfort to  remember, however, that in the twilight  of his life he had learned to

understand his most  difficult daughter, and to give her credit for  earnest  ness of purpose, at least, in

following the life that had  led her away from him.  After his death, and imme  diately upon my  return from

California, I visited  my mother, and it was well indeed  that I did, for  within a few months she followed father

into the  other world for which all of her unselfish life had  been a  preparation. 

Our last days together were perfect.  Her attitude  was one of  serene and cheerful expectancy, and I  always

think of her as sitting  among the primroses  and bluebells she loved, which seemed to bloom  unceasingly in

the windows of her room.  I recall,  too, with  gratitude, a trifle which gave her a pleasure  out of all proportion

to  what I had dreamed it would  do.  She had expressed a longing for some  English  heather, ``not the

hothouse variety, but the kind that  blooms on the hills,'' and I had succeeded in getting  a bunch for her  by

writing to an English friend. 

Its possession filled her with joy, and from the  time it came  until the day her eyes closed in their  last sleep it

was rarely beyond  reach of her hand.  At her request, when she was buried we laid the  heather on her

heartthe heart of a true and loyal  woman, who,  though her children had not known  it, must have longed

without ceasing  throughout  her New World life for the Old World of her youth. 

The Scandinavian speech was an even more vital  experience than the  Chicago one, for in Stockholm  I

delivered the first sermon ever  preached by a  woman in the State Church of Sweden, and the  event was

preceded by an amount of political and  journalistic opposition which  gave it an international  importance.  I

had also been invited by the  Nor  wegian women to preach in the State Church of  Norway, but there  we

experienced obstacles.  By  the laws of Norway women are permitted  to hold  all public offices except those in

the army, navy, and  churcha rather remarkable militant and spiritual  combination.  As a  woman, therefore,


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I was denied  the use of the church by the Minister  of Church  Affairs. 

The decision created great excitement and much  delving into the  law.  It then appeared that if the  use of a

State Church is desired  for a minister of a  foreign country the government can give such per  mission.  It was

thought that I might slip in through  this loophole,  and application was made to the  government.  The reply

came that  permission could  be received only from the entire Cabinet; and while  the Cabinet gentlemen were

feverishly discussing  the important issue,  the Norwegian press became  active, pointing out that the Minister

of  Church  Affairs had arrogantly assumed the right of the  entire Cabinet  in denying the application.  The

charge was taken up by the party  opposed to the  government party in Parliament, and the Minister  of  Church

Affairs swiftly turned the whole matter  over to his conferees. 

The Cabinet held a session, and by a vote of four  to three decided  NOT to allow a woman to preach in  the

State Church.  I am happy to add  that of the  three who voted favorably on the question one was  the  Premier of

Norway.  Again the newspapers  grasped their  opportunityespecially the organs of  the opposition party.  My

rooms  were filled with  reporters, while daily the excitement grew.  The  question was brought up in

Parliament, and I was  invited to attend  and hear the discussion there.  By this time every newspaper in

Scandinavia was  for or against me; and the result of the whole matter  was that, though the State Church of

Norway was  not opened to me, a  most unusual interest had been  aroused in my sermon in the State  Church of

Sweden.  When I arrived there to keep my engagement, not  only was the wonderful structure packed to its

walls,  but the waiting  crowds in the street were so large  that the police had difficulty in  opening a way for  our

party. 

I shall never forget my impression of the church  itself when I  entered it.  It will always stand forth  in my

memory as one of the  most beautiful churches  I have ever visited.  On every side were monu  ments of dead

heroes and statesmen, and the high,  vaulted blue dome  seemed like the open sky above  our heads.  Over us lay

a light like a  soft twilight,  and the great congregation filled not only all the  pews, but the aisles, the platform,

and even the  steps of the pulpit.  The ushers were young women  from the University of Upsala, wearing  white

uni  versity caps with black vizors, and sashes in the  university colors.  The anthem was composed es

pecially for the  occasion by the first woman cathe  dral organist in Swedenthe  organist of the cathe  dral

in Gothenburgand she had brought with  her  thirty members of her choir, all of them remarkable  singers. 

The whole occasion was indescribably impressive,  and I realized in  every fiber the necessity of being  worthy

of it.  Also, I experienced  a sensation such  as I had never known before, and which I can only  describe as a

seeming complete separation of my  physical self from my  spiritual self.  It was as if my  body stood aside and

watched my soul  enter that  pulpit.  There was no uncertainty, no nervousness,  though  usually I am very

nervous when I begin to  speak; and when I had  finished I knew that I had  done my best. 

But all this is a long way from the early days I  was discussing,  when I was making my first diffident  bows to

lecture audiences and  learning the lessons  of the pioneer in the lecturefield.  I was soon  to  learn more, for in

1888 Miss Anthony persuaded me  to drop my  temperance work and concentrate my  energies on the suffrage

cause.  For a long time I  hesitated.  I was very happy in my connection  with  the Woman's Christian

Temperance Union,  and I knew that Miss Willard  was depending on me  to continue it.  But Miss Anthony's

arguments  were irrefutable, and she was herself, as always,  irresistible. 

``You can't win two causes at once,'' she reminded  me.  ``You're  merely scattering your energies.  Be  gin at

the beginning.  Win  suffrage for women, and  the rest will follow.''  As an added argument,  she  took me with

her on her Kansas campaign, and after  that no  further arguments were needed.  From then  until her death,

eighteen  years later, Miss Anthony  and I worked shoulder to shoulder. 

The most interesting lecture episode of our first  Kansas campaign  was my debate with Senator John  J.

Ingalls.  Before this, however, on  our arrival  at Atchison, Mrs. Ingalls gave a luncheon for Miss  Anthony, and


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Rachel Foster Avery and I were also  invited.  Miss  Anthony sat at the right of Senator  Ingalls, and I at his left,

while  Mrs. Ingalls, of course,  adorned the opposite end of her table.  Mrs.  Avery  and I had just been

entertained for several days at  the home of  a vegetarian friend who did not know  how to cook vegetables, and

we  were both half  starved.  When we were invited to the Ingalls home  we  had uttered in unison a joyous cry,

``Now we shall  have something to  eat!''  At the luncheon, however,  Senator Ingalls kept Miss Anthony  and

me talking  steadily.  He was not in favor of suffrage for women,  but he wished to know all sorts of things

about the  Cause, and we  were anxious to have him know them.  The result was that I had time for  only an

occasional  mouthful, while down at the end of the table Mrs.  Avery ate and ate, pausing only to send me

glances  of heartfelt  sympathy.  Also, whenever she had an  especially toothsome morsel on  the end of her fork

she wickedly succeeded in catching my eye and thus  adding the last sybaritic touch to her enjoyment. 

Notwithstanding the wealth of knowledge we had  bestowed upon him,  or perhaps because of it, the  following

night Senator Ingalls made his  famous  speech against suffrage, and it fell to my lot to  answer him.  In the

course of his remarks he asked  this question:  ``Would you  like to add three million  illiterate voters to the

large body of  illiterate voters  we have in America today?''  The audience ap  plauded lightheartedly, but I

was disturbed by the  sophistry of the  question.  One of Senator Ingalls's  most discussed personal  peculiarities

was the parting  of his hair in the middle.  Cartoonists  and news  paper writers always made much of this, so

when I  rose to  reply I felt justified in mentioning it. 

``Senator Ingalls,'' I began, ``parts his hair in the  middle, as  we all know, but he makes up for it by  parting his

figures on one  side.  Last night he gave  you the short side of his figures.  At the  present time  there are in the

United States about eighteen million  women of voting age.  When the Senator asked  whether you wanted

three  million additional illiterate  women voters, he forgot to ask also if  you didn't want  fifteen million

additional intelligent women voters!  We will grant that it will take the votes of three  million  intelligent

women to wipe out the votes of  three million illiterate  women.  But don't forget that  that would still leave us

twelve million  intelligent  votes to the good!'' 

The audience applauded as gaily as it had ap  plauded Senator  Ingalls when he spoke on the other  side, and I

continued: 

``Now women have always been generous to men.  So of our twelve  million intelligent voters we will  offer

four million to offset the  votes of the four  million illiterate men in this countryand then  we  will still have

eight million intelligent votes to  add to the other  intelligent votes which are cast.''  The audience seemed to

enjoy this. 

``The antisuffragists are fairly safe,'' I ended,  ``as long as  they remain on the plane of prophecy.  But as soon

as they tackle  mathematics they get  into trouble!'' 

Miss Anthony was much pleased by the wide  publicity given to this  debate, but Senator Ingalls  failed to share

her enthusiasm. 

It was shortly after this encounter that I had  two traveling  experiences which nearly cost me my  life.  One of

them occurred in  Ohio at the time of  a spring freshet.  I know of no state that can  cover  itself with water as

completely as Ohio can, and for  no  apparent reason.  On this occasion it was break  ing its own record.  We

had driven twenty miles  across country in a buggy which was barely  out of the  water, and behind horses that

at times were almost  forced  to swim, and when we got near the town  where I was to lecture, though  still on

the opposite  side of the river from it, we discovered that  the  bridge was gone.  We had a good view of the

town,  situated high  and dry on a steep bank; but the river  which rolled between us and  that town was a

roaring,  boiling stream, and the only possible way to  cross  it, I found, was to walk over a railroad trestle,

already  trembling under the force of the water. 


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There were hundreds of men on the riverbank  watching the flood,  and when they saw me start  out on the

empty trestle they set up a  cheer that  nearly threw me off.  The river was wide and the  ties far  apart, and the

roar of the stream below was  far from reassuring; but  in some way I reached the  other side, and was there

helped off the  trestle by  what the newspapers called ``strong and willing  hands.'' 

Another time, in a desperate resolve to meet a  lecture engagement,  I walked across the railroad  trestle at

Elmira, New York, and when I  was half  way over I heard shouts of warning to turn back, as  a train  was

coming.  The trestle was very high at  that point, and I realized  that if I turned and faced  an oncoming train I

would undoubtedly lose  my  nerve and fall.  So I kept on, as rapidly as I could,  accompanied  by the shrieks of

those who objected  to witnessing a violent death,  and I reached the end  of the trestle just as an expresstrain

thundered on  the beginning of it.  The next instant a policeman  had  me by the shoulders and was shaking me

as if  I had been a bad child. 

``If you ever do such a thing again,'' he thundered,  ``I'll lock  you up!'' 

As soon as I could speak I assured him fervently  that I never  would; one such experience was all I  desired. 

Occasionally a flash of humor, conscious or un  conscious, lit up  the gloom of a trying situation.  Thus, in

Parkersburg, West Virginia,  the train I  was on ran into a coalcar.  I was sitting in a sleep  er, leaning back

comfortably with my feet on the  seat in front of me,  and the force of the collision lifted  me up, turned me

completely  over, and deposited  me, head first, two seats beyond.  On every side I  heard cries and the crash of

human bodies against  unyielding  substances as my fellowpassengers flew  through the air, while high  and

clear above the  tumult rang the voice of the conductor: 

``Keep your seats!'' he yelled.  ``KEEP YOUR SEATS!'' 

Nobody in our car was seriously hurt; but, so  great is the power  of vested authority, no one smiled  over that

order but me. 

Many times my medical experience was useful.  Once I was on a train  which ran into a buggy and  killed the

woman in it.  Her little  daughter, who  was with her, was badly hurt, and when the train  had  stopped the crew

lifted the dead woman and  the injured child on board,  to take them to the next  station.  As I was the only

doctor among the  pas  sengers, the child was turned over to me.  I made up  a bed on  the seats and put the

little patient there,  but no woman in the car  was able to assist me.  The  tragedy had made them hysterical, and

on  every  side they were weeping and nerveless.  The men were  willing but  inefficient, with the exception of

one un  couth woodsman whose  trousers were tucked into  his boots and whose hands were phenomenally  big

and awkward.  But they were also very gentle, as  I realized when  he began to help me.  I knew at  once that he

was the man I needed,  notwithstanding  his unkempt hair, his general ungainliness, the  hat  he wore on the

back of his head, and the pink  carnation in his  buttonhole, which, by its very in  congruity, added the final

accent  to his unprepossess  ing appearance.  Together we worked over the  child,  making it as comfortable as

we could.  It was hard  ly  necessary to tell my aide what I wanted done;  he seemed to know and  even to

anticipate my efforts. 

When we reached the next station the dead woman  was taken out and  laid on the platform, and a nurse  and

doctor who had been telegraphed  for were wait  ing to care for the little girl.  She was conscious by  this time,

and with the most exquisite gentleness my  rustic Bayard  lifted her in his arms to carry her off  the train.  Quite

unnecessarily I motioned to him  not to let her see her dead mother.  He was not the  sort who needed that

warning; he had already turned  her face to his shoulder, and, with head bent low  above her, was  safely

skirting the spot where the  long, covered figure lay. 


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Evidently the station was his destination, too,  for he remained  there; but just as the train pulled  out he came

hurrying to my window,  took the car  nation from his buttonhole, and without a word  handed  it to me.  And

after the tragic hour in  which I had learned to know  him the crushed flower,  from that man, seemed the best

fee I had ever  received. 

IX. ``AUNT SUSAN''

In The Life of Susan B. Anthony it is mentioned  that 1888 was a  year of special recognition of our  great

leader's work, but that it  was also the year  in which many of her closest friends and strongest  supporters were

taken from her by death.  A. Bron  son Alcott was  among these, and Louisa M. Alcott,  as well as Dr. Lozier;

and special  stress is laid on  Miss Anthony's sense of loss in the diminishing  circle  of her friendsa loss

which new friends and workers  came  forward, eager to supply. 

``Chief among these,'' adds the record, ``was Anna  Shaw, who, from  the time of the International Coun  cil

in '88, gave her truest  allegiance to Miss An  thony.'' 

It is true that from that year until Miss Anthony's  death in 1906  we two were rarely separated; and  I never

read the paragraph I have  just quoted with  out seeing, as in a vision, the figure of ``Aunt  Susan''  as she

slipped into my hotel room in Chicago late  one night  after an evening meeting of the Inter  national Council.

I had gone  to bedindeed, I was  almost asleep when she came, for the day had  been  as exhausting as it was

interesting.  But notwith  standing the  lateness of the hour, ``Aunt Susan,''  then nearing seventy, was still  as

fresh and as full  of enthusiasm as a young girl.  She had a great  deal  to say, she declared, and she proceeded to

say it  sitting in a  big easychair near the bed, with a rug  around her knees, while I  propped myself up with

pillows and listened. 

Hours passed and the dawn peered wanly through  the windows, but  still Miss Anthony talked of the  Cause

always of the Causeand of  what we two  must do for it.  The previous evening she had been  too  busy to eat

any dinner, and I greatly doubt  whether she had eaten any  luncheon at noon.  She  had been on her feet for

hours at a time, and  she  had held numerous discussions with other women  she wished to  inspire to special

effort.  Yet, after  it all, here she was laying out  our campaigns for years  ahead, foreseeing everything,

forgetting  nothing, and  sweeping me with her in her flight toward our com  mon  goal, until I, who am not

easily carried off my  feet, experienced an  almost dizzy sense of exhilara  tion. 

Suddenly she stopped, looked at the gasjets paling  in the morning  light that filled the room, and for a

fleeting instant seemed  surprised.  In the next she  had dismissed from her mind the  realization that we  had

talked all night.  Why should we not talk all  night?  It was part of our work.  She threw off  the enveloping rug

and rose. 

``I must dress now,'' she said, briskly.  ``I've  called a  committee meeting before the morning  session.'' 

On her way to the door nature smote her with a  rare reminder, but  even then she did not realize that  it was

personal.  ``Perhaps,'' she  remarked, tenta  tively, ``you ought to have a cup of coffee.'' 

That was ``Aunt Susan.''  And in the eighteen  years which followed  I had daily illustrations of her  superiority

to purely human  weaknesses.  To her  the hardships we underwent later, in our Western  campaigns for woman

suffrage, were as the airiest  trifles.  Like a  true soldier, she could snatch a mo  ment of sleep or a mouthful of

food where she found  it, and if either was not forthcoming she did not  miss it.  To me she was an unceasing

inspira  tionthe torch that  illumined my life.  We went  through some difficult years  togetheryears when

we fought hard for each inch of headway we gained  but I found full compensation for every effort in  the

glory of  working with her for the Cause that was  first in both our hearts, and  in the happiness of being  her


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friend.  Later I shall describe in more  detail the  suffrage campaigns and the National and Inter  national

councils in which we took part; now it is  of her I wish to writeof  her bigness, her many  sidedness, her

humor, her courage, her  quickness,  her sympathy, her understanding, her force, her  supreme  commonsense,

her selflessness; in short, of  the rare beauty of her  nature as I learned to know it. 

Like most great leaders, she took one's best work  for granted, and  was chary with her praise; and even  when

praise was given it usually  came by indirect  routes.  I recall with amusement that the highest  compliment she

ever paid me in public involved her  in a tangle from  which, later, only her quick wit  extricated her.  We were

lecturing in  an especially  pious town which I shall call B, and just before  I  went on the platform Miss

Anthony remarked,  peacefully: 

``These people have always claimed that I am ir  religious.  They  will not accept the fact that I am  a

Quakeror, rather, they seem to  think a Quaker  is an infidel.  I am glad you are a Methodist, for  now  they

cannot claim that we are not orthodox.'' 

She was still enveloped in the comfort of this re  flection when  she introduced me to our audience,  and to

impress my qualifications  upon my hearers  she made her introduction in these words: 

``It is a pleasure to introduce Miss Shaw, who  is a Methodist  minister.  And she is not only ortho  dox of the

orthodox, but she is  also my right bower!'' 

There was a gasp from the pious audience, and  then a roar of  laughter from irreverent men, in  which, I must

confess, I  lightheartedly joined.  For  once in her life Miss Anthony lost her  presence of  mind; she did not

know how to meet the situation,  for she  had no idea what had caused the laughter.  It bubbled forth again and

again during the eve  ning, and each time Miss Anthony received the  dem  onstration with the same air of

puzzled surprise.  When we had  returned to our hotel rooms I explained  the matter to her.  I do not  remember

now where  I had acquired my own sinful knowledge, but that  night I faced ``Aunt Susan'' from the pedestal

of a  sophisticated  worldling. 

``Don't you know what a right bower is?'' I de  manded, sternly. 

``Of course I do,'' insisted ``Aunt Susan.''  ``It's  a righthand  manthe kind one can't do without.'' 

``It is a card,'' I told her, firmly``a leading card  in a game  called euchre.'' 

``Aunt Susan'' was dazed.  ``I didn't know it had  anything to do  with cards,'' she mused, mournfully.  ``What

must they think of me?'' 

What they thought became quite evident.  The  newspapers made  countless jokes at our expense,  and there

were significant smiles on  the faces in the  audience that awaited us the next night.  When  Miss  Anthony

walked upon the platform she at  once proceeded to clear  herself of the tacit charge  against her. 

``When I came to your town,'' she began, cheer  fully, ``I had  been warned that you were a very  religious lot

of people.  I wanted to  impress upon  you the fact that Miss Shaw and I are religious, too.  But I admit that

when I told you she was my right  bower I did not  know what a right bower was.  I  have learned that, since last

night.'' 

She waited until the happy chortles of her hearers  had subsided,  and then went on. 

``It interests me very much, however,'' she con  cluded, ``to  realize that every one of you seemed to  know all

about a right bower,  and that I had to come  to your good, orthodox town to get the informa  tion.'' 


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That time the joke was on the audience.  Miss Anthony's home was in  Rochester, New  York, and it was said

by our friends that on the  rare  occasions when we were not together, and I was  lecturing  independently, ``all

return roads led  through Rochester.''  I  invariably found some ex  cuse to go there and report to her.  Together

we  must have worn out many Rochester pavements,  for ``Aunt  Susan's'' pet recreation was walking, and  she

used to walk me round  and round the city  squares, far into the night, and at a pace that  made  policemen gape

at us as we flew by.  Some dis  respectful youth  once remarked that on these oc  casions we suggested a race

between a  ruler and a  rubber ballfor she was very tall and thin, while  I am  short and plump.  To keep up

with her I  literally bounded at her side. 

A certain amount of independent lecturing was  necessary for me,  for I had to earn my living.  The  National

American Woman Suffrage  Association  has never paid salaries to its officers, so, when I be  came

vicepresident and eventually, in 1904, presi  dent of the  association, I continued to work gratui  tously for

the Cause in these  positions.  Even Miss  Anthony received not one penny of salary for all  her years of

unceasing labor, and she was so poor  that she did not  have a home of her own until she  was seventyfive.

Then it was a very  simple one,  and she lived with the utmost economy.  I decided  that I  could earn my bare

expenses by making one  brief lecture tour each  year, and I made an arrange  ment with the Redpath Bureau

which left  me  fully twothirds of my time for the suffrage work  I loved. 

This was one result of my allnight talk with Miss  Anthony in  Chicago, and it enabled me to carry  out her

plan that I should  accompany her in most  of the campaigns in which she sought to arouse  the  West to the

need of suffrage for women.  From that  time on we  traveled and lectured together so con  stantly that each of

us  developed an almost uncanny  knowledge of the other's mental processes.  At any  point of either's lecture

the other could pick it up  and  carry it ona fortunate condition, as it some  times became necessary  to do

this.  Miss Anthony  was subject to contractions of the throat,  which for  the moment caused a slight

strangulation.  On such  occasionsof which there were severalshe would  turn to me and  indicate her

helplessness.  Then I  would repeat her last sentence,  complete her speech,  and afterward make my own. 

The first time this happened we were in Washing  ton, and ``Aunt  Susan'' stopped in the middle of a  word.

She could not speak; she  merely motioned  to me to continue for her, and left the stage.  At the  end of the

evening a prominent Washington man  who had been in our  audience remarked to me, con  fidentially: 

``That was a nice little play you and Miss An  thony made  tonightvery effective indeed.'' 

For an instant I did not catch his meaning, nor  the implication in  his knowing smile. 

``Very clever, that strangling bit, and your going  on with the  speech,'' he repeated.  ``It hit the au  dience

hard.'' 

``Surely,'' I protested, ``you don't think it was a  deliberate  thingthat we planned or rehearsed it.'' 

He stared at me incredulously.  ``Are you going  to pretend,'' he  demanded, ``that it wasn't a putup  job?'' 

I told him he had paid us a high compliment, and  that we must  really have done very well if we had  conveyed

that impression; and I  finally convinced  him that we not only had not rehearsed the episode,  but that neither

of us had known what the other  meant to say.  We  never wrote out our speeches,  but our subject was always

suffrage or  some ramifica  tion of suffrage, and, naturally, we had thoroughly  digested each other's views. 

It is said by my friends that I write my speeches  on the tips of  my fingersfor I always make my  points on

my fingers and have my  fingers named for  points.  When I plan a speech I decide how many  points I wish to

make and what those points shall  be.  My mental  preparation follows.  Miss An  thony's method was much the

same; but  very fre  quently both of us threw over all our plans at the last  moment and spoke


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extemporaneously on some theme  suggested by the  atmosphere of the gathering or by  the words of another

speaker. 

From Miss Anthony, more than from any one else,  I learned to keep  cool in the face of interruptions  and of

the small annoyances and  disasters inevitable  in campaigning.  Often we were able to help each  other out of

embarrassing situations, and one incident  of this kind  occurred during our campaign in South  Dakota.  We

were holding a  meeting on the hottest  Sunday of the hottest month in the  yearAugust  and hundreds of

the natives had driven twenty,  thirty,  and even forty miles across the country to  hear us.  We were to speak  in

a sod church, but it  was discovered that the structure would not  hold half  the people who were trying to enter

it, so we decided  that  Miss Anthony should speak from the door, in  order that those both  inside and outside

might hear  her.  To elevate her above her audience,  she was  given an empty drygoods box to stand on. 

This makeshift platform was not large, and men,  women, and  children were seated on the ground  around it,

pressing up against it,  as close to the  speaker as they could get.  Directly in front of Miss  Anthony sat a

woman with a child about two years  olda little boy;  and this infant, like every one else  in the packed

throng, was  dripping with perspiration  and suffering acutely under the blazing  sun.  Every  woman present

seemed to have brought children with  her,  doubtless because she could not leave them  alone at home; and

babies  were crying and fretting  on all sides.  The infant nearest Miss  Anthony fretted  most strenuously; he

was a sturdy little fellow with  a fine pair of lungs, and he made it very difficult for  her to lift  her voice above

his dismal clamor.  Sud  denly, however, he discovered  her feet on the dry  goods box, about on a level with

his head.  They  were clad in black stockings and low shoes; they  moved about oddly;  they fascinated him.

With a  yelp of interest he grabbed for them and  began  pinching them to see what they were.  His howls

ceased; he was  happy. 

Miss Anthony was not.  But it was a great relief  to have the child  quiet, so she bore the infliction of  the

pinching as long as she  could.  When endurance  had found its limit she slipped back out of  reach,  and as his

new plaything receded the boy uttered  shrieks of  disapproval.  There was only one way to  stop his noise; Miss

Anthony  brought her feet for  ward again, and he resumed the pinching of her  ankles, while his yelps

subsided to contented mur  murs.  The  performance was repeated half a dozen  times.  Each time the ankles

retreated the baby  yelled.  Finally, for once at the end of her  patience,  ``Aunt Susan'' leaned forward and

addressed the  mother,  whose facial expression throughout had  shown a complete mental  detachment from the

situa  tion. 

``I think your little boy is hot and thirsty,'' she  said, gently.  ``If you would take him out of the  crowd and give

him a drink of  water and unfasten  his clothes, I am sure he would be more  comfortable.''  Before she had

finished speaking the woman had  sprung  to her feet and was facing her with fierce  indignation. 

``This is the first time I have ever been insulted  as a mother,''  she cried; ``and by an old maid at  that!''  Then

she grasped the  infant and left the  scene, amid great confusion.  The majority of  those  in the audience seemed

to sympathize with her.  They had not  seen the episode of the feet, and they  thought Miss Anthony was

complaining of the child's  crying.  Their children were crying, too,  and they  felt that they had all been

criticized.  Other women  rose  and followed the irate mother, and many men  gallantly followed them.  It

seemed clear that  motherhood had been outraged. 

Miss Anthony was greatly depressed by the epi  sode, and she was  not comforted by a prediction one  man

made after the meeting. 

``You've lost at least twenty votes by that little  affair,'' he  told her. 

``Aunt Susan'' sighed.  ``Well,'' she said, ``if those  men knew  how my ankles felt I would have won  twenty

votes by enduring the  torture as long as I did.'' 


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The next day we had a second meeting.  Miss  Anthony made her  speech early in the evening, and  by the time

it was my turn to begin  all the children  in the audienceand there were manywere both  tired and sleepy.

At least half a dozen of them  were crying, and I  had to shout to make my voice  heard above their uproar.

Miss Anthony  remarked  afterward that there seemed to be a contest between  me and  the infants to see which

of us could make  more noise.  The audience  was plainly getting rest  less under the combined effect, and

finally  a man in  the rear rose and added his voice to the tumult. 

``Say, Miss Shaw,'' he yelled, ``don't you want  these children put  out?'' 

It was our chance to remove the sad impression  of yesterday, and I  grasped it. 

``No, indeed,'' I yelled back.  ``Nothing inspires  me like the  voice of a child!'' 

A handsome round of applause from mothers and  fathers greeted this  noble declaration, after which  the

blessed babies and I resumed our  joint vocal  efforts.  When the speech was finished and we were  alone

together, Miss Anthony put her arm around  my shoulder and drew me to  her side. 

``Well, Anna,'' she said, gratefully, ``you've cer  tainly evened  us up on motherhood this time.'' 

That South Dakota campaign was one of the  most difficult we ever  made.  It extended over nine  months; and

it is impossible to describe  the poverty  which prevailed throughout the whole rural com  munity of  the State.

There had been three con  secutive years of drought.  The  sand was like pow  der, so deep that the wheels of

the wagons in which  we rode ``across country'' sank halfway to the  hubs; and in the  midst of this dry

powder lay with  ered tangles that had once been  grass.  Every one  had the forsaken, desperate look worn by

the pioneer  who has reached the limit of his endurance, and the  great stretches  of prairie roads showed

innumerable  canvascovered wagons, drawn by  starved horses,  and followed by starved cows, on their way

``Back  East.''  Our talks with the despairing drivers of  these wagons are  among my most tragic memories.

They had lost everything except what  they had with  them, and they were going East to leave ``the wom  an''

with her father and try to find work.  Usually,  with a look of disgust  at his wife, the man would  say:  ``I wanted

to leave two years ago,  but the  woman kept saying, `Hold on a little longer.' '' 

Both Miss Anthony and I gloried in the spirit of  these pioneer  women, and lost no opportunity to  tell them so;

for we realized what  our nation owes  to the patience and courage of such as they were.  We  often asked them

what was the hardest thing to  bear in their pioneer  life, and we usually received  the same reply: 

``To sit in our little adobe or sod houses at night  and listen to  the wolves howl over the graves of our  babies.

For the howl of the  wolf is like the cry of  a child from the grave.'' 

Many days, and in all kinds of weather, we rode  forty and fifty  miles in uncovered wagons.  Many  nights we

shared a oneroom cabin  with all the mem  bers of the family.  But the greatest hardship we  suffered was the

lack of water.  There was very  little good water in  the state, and the purest water  was so brackish that we

could hardly  drink it.  The  more we drank the thirstier we became, and when  the  water was made into tea it

tasted worse than  when it was clear.  A  bath was the rarest of luxuries.  The only available fuel was buffalo

manure, of which  the odor permeated all our food.  But despite these  handicaps we were happy in our work,

for we had  some great meetings  and many wonderful experiences. 

When we reached the Black Hills we had more of  this genuine  campaigning.  We traveled over the  mountains

in wagons, behind teams  of horses, visit  ing the miningcamps; and often the gullies were so  deep that

when our horses got into them it was al  most impossible to  get them out.  I recall with  special clearness one

ride from Hill City  to Custer  City.  It was only a matter of thirty miles, but it was  thoroughly exhausting; and

after our meeting that  same night we had  to drive forty miles farther over  the mountains to get the early


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morning train from  Buffalo Gap.  The trail from Custer City to Buffalo  Gap was the one the animals had

originally made in  their journeys  over the pass, and the drive in that  wild region, throughout a cold,  piercing

October  night, was an unforgetable experience.  Our host at  Custer City lent Miss Anthony his big buffalo

over  coat, and his  wife lent hers to me.  They also heated  blocks of wood for our feet,  and with these pro

tections we started.  A full moon hung in the sky.  The trees were covered with hoarfrost, and the cold,  still

air  seemed to sparkle in the brilliant light.  Again Miss Anthony talked to  me throughout the  nightof the

work, always of the work, and of what  it would mean to the women who followed us; and  again she fired my

soul with the flame that burned  so steadily in her own. 

It was daylight when we reached the little sta  tion at Buffalo  Gap where we were to take the  train.  This was

not due, however, for  half an hour,  and even then it did not come.  The station was  only  large enough to hold

the stove, the ticketoffice,  and the inevitable  cuspidor.  There was barely  room in which to walk between

these and  the wall.  Miss Anthony sat down on the floor.  I had a few  raisins in  my bag, and we divided them

for breakfast.  An hour passed, and  another, and still the train did  not come.  Miss Anthony, her back  braced

against  the wall, buried her face in her hands and dropped  into a peaceful abyss of slumber, while I walked

restlessly up and  down the platform.  The train  arrived four hours late, and when  eventually we had  reached

our destination we learned that the min  isters of the town had persuaded the women to give  up the suffrage

meeting scheduled for that night, as  it was Sunday. 

This disappointment, following our allday and  allnight drive to  keep our appointment, aroused  Miss

Anthony's fighting spirit.  She  sent me out to  rent the theater for the evening, and to have some  handbills

printed and distributed, announcing that  we would speak.  At three o'clock she made the  concession to her

seventy years of  lying down for  an hour's rest.  I was young and vigorous, so I  trotted around town to get

somebody to preside,  somebody to introduce  us, somebody to take up  the collection, and somebody who

would provide  musicin short, to make all our preparations for  the night meeting. 

When evening came the crowd which had assem  bled was so great  that men and women sat in the  windows

and on the stage, and stood in  the flies.  Night attractions were rare in that Dakota town,  and here  was

something new.  Nobody went to  church, so the churches were forced  to close.  We  had a glorious meeting.

Both Miss Anthony and I  were  in excellent fighting trim, and Miss Anthony  remarked that the only  thing

lacking to make me  do my best was a sick headache.  The  collection we  took up paid all our expenses, the

church singers  sang  for us, the great audience was interested, and  the whole occasion was  an inspiring

success. 

The meeting ended about half after ten o'clock,  and I remember  taking Miss Anthony to our hotel  and

escorting her to her room.  I  also remember  that she followed me to the door and made some  laughing  remark

as I left for my own room; but I  recall nothing more until the  next morning when  she stood beside me telling

me it was time for  break  fast.  She had found me lying on the cover of my  bed, fully  clothed even to my

bonnet and shoes.  I had fallen there, utterly  exhausted, when I entered  my room the night before, and I do not

think  I had  even moved from that time until the moment  nine hours  laterwhen I heard her voice and felt

her hand on my shoulder. 

After all our work, we did not win Dakota that  year, but Miss  Anthony bore the disappointment  with the

serenity she always showed.  To her a  failure was merely another opportunity, and I men  tion our  experience

here only to show of what she  was capable in her gallant  seventies.  But I should  misrepresent her if I did not

show her human  and  sentimental side as well.  With all her detachment  from human  needs she had emotional

moments, and  of these the most satisfying came  when she was  listening to music.  She knew nothing whatever

about  music, but was deeply moved by it; and I re  member vividly one  occasion when Nordica sang  for her,

at an afternoon reception given by  a Chicago  friend in ``Aunt Susan's'' honor.  As it happened,  she had  never

heard Nordica sing until that day;  and before the music began  the great artiste and the  great leader met, and in

the moment of  meeting  became friends.  When Nordica sang, half an hour  later, she  sang directly to Miss


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Anthony, looking  into her eyes; and ``Aunt  Susan'' listened with her  own eyes full of tears.  When the last

notes  had been  sung she went to the singer and put both arms  around her.  The music had carried her back to

her  girlhood and to the sentiment  of sixteen. 

``Oh, Nordica,'' she sighed, ``I could die listening  to such  singing!'' 

Another example of her unquenchable youth has  also a Chicago  setting.  During the World's Fair a  certain

clergyman made an  especially violent stand  in favor of closing the Fair grounds on  Sunday.  Miss Anthony

took issue with him. 

``If I had charge of a young man in Chicago at this  time,'' she  told the clergyman, ``I would much  rather have

him locked inside the  Fair grounds on  Sunday or any other day than have him going  about on  the outside.'' 

The clergyman was horrified.  ``Would you like  to have a son of  yours go to Buffalo Bill's Wild West  Show

on Sunday?'' he demanded. 

``Of course I would,'' admitted Miss Anthony.  ``In fact, I think  he would learn more there than  from the

sermons preached in some  churches.'' 

Later this remark was repeated to Colonel Cody  (``Buffalo Bill''),  who, of course, was delighted with  it.  He at

once wrote to Miss  Anthony, thanking  her for the breadth of her views, and offering her a  box for his

``Show.''  She had no strong desire  to see the  performance, but some of us urged her to  accept the invitation

and to  take us with her.  She  was always ready to do anything that would give  us pleasure, so she promised

that we should go the  next afternoon.  Others heard of the jaunt and  begged to go also, and Miss Anthony

blithely took  every applicant under her wing, with the result that  when we arrived at the boxoffice the next

day  there were twelve of  us in the group.  When she  presented her note and asked for a box, the  local  manager

looked doubtfully at the delegation. 

``A box only holds six,'' he objected, logically.  Miss Anthony,  who had given no thought to that  slight detail,

looked us over and  smiled her seraphic  smile. 

``Why, in that case,'' she said, cheerfully, ``you'll  have to give  us two boxes, won't you?'' 

The amused manager decided that he would, and  handed her the  tickets; and she led her band to  their places

in triumph.  When the  performance be  gan Colonel Cody, as was his custom, entered the  arena from the far

end of the building, riding his  wonderful horse  and bathed, of course, in the efful  gence of his faithful

spotlight.  He rode directly  to our boxes, reined his horse in front of Miss An  thony, rose in his stirrups, and

with his characteris  tic gesture  swept his slouchhat to his saddlebow in  salutation.  ``Aunt Susan''

immediately rose, bowed  in her turn and, for the moment as  enthusiastic as a  girl, waved her handkerchief at

him, while the big  audience, catching the spirit of the scene, wildly  applauded.  It was  a striking picture this

meeting  of the pioneer man and woman; and,  poor as I am,  I would give a hundred dollars for a snapshot of

it. 

On many occasions I saw instances of Miss An  thony's  prescienceand one of these was connected  with

the death of Frances  E. Willard.  ``Aunt  Susan'' had called on Miss Willard, and, coming to  me from the

sickroom, had walked the floor, beating  her hands  together as she talked of the visit. 

``Frances Willard is dying,'' she exclaimed, pas  sionately.  ``She is dying, and she doesn't know it,  and no

one around her  realizes it.  She is lying there,  seeing into two worlds, and making  more plans than  a thousand

women could carry out in ten years.  Her  brain is wonderful.  She has the most extraor  dinary clearness of

vision.  There should be a stenog  rapher in that room, and every word  she utters  should be taken down, for


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every word is golden.  But they  don't understand.  They can't realize that  she is going.  I told Anna  Gordon the

truth, but she  won't believe it.'' 

Miss Willard died a few days later, with a sudden  ness which  seemed to be a terrible shock to those  around

her. 

Of ``Aunt Susan's'' really remarkable lack of self  consciousness  we who worked close to her had a  thousand

extraordinary examples.  Once, I remem  ber, at the New Orleans Convention, she reached  the  hall a little

late, and as she entered the great  audience already  assembled gave her a tremendous  reception.  The exercises

of the day  had not yet  begun, and Miss Anthony stopped short and looked  around  for an explanation of the

outburst.  It never  for a moment occurred to  her that the tribute was  to her. 

``What has happened, Anna?'' she asked at last. 

``You happened, Aunt Susan,'' I had to explain. 

Again, on the great ``College Night'' of the Balti  more  Convention, when President M. Carey Thomas  of

Bryn Mawr College had  finished her wonderful  tribute to Miss Anthony, the audience, carried  away  by the

speech and also by the presence of the vener  able leader  on the platform, broke into a whirlwind  of

applause.  In this ``Aunt  Susan'' artlessly joined,  clapping her hands as hard as she could.  ``This is  all for you,

Aunt Susan,'' I whispered, ``so it isn't  your  time to applaud.'' 

``Aunt Susan'' continued to clap.  ``Nonsense,''  she said,  briskly.  ``It's not for me.  It's for the  Causethe

Cause!'' 

Miss Anthony told me in 1904 that she regarded  her reception in  Berlin, during the meeting of the

International Council of Women that  year, as the  climax of her career.  She said it after the unex  pected and

wonderful ovation she had received from  the German people,  and certainly throughout her  inspiring life

nothing had happened that  moved her  more deeply. 

For some time Mrs. Carrie Chapman Catt, of  whose splendid work for  the Cause I shall later have  more to

say, had cherished the plan of  forming an  International Suffrage Alliance.  She believed the  time  had come

when the suffragists of the entire  world could meet to their  common benefit; and Miss  Anthony, always Mrs.

Catt's devoted friend  and ad  mirer, agreed with her.  A committee was appointed  to meet in  Berlin in 1904,

just before the meeting  of the International Council  of Women, and Miss  Anthony was appointed chairman of

the committee.  At first the plan of the committee was not welcomed  by the  International Council; there was

even a sus  picion that its purpose  was to start a rival organiza  tion.  But it met, a constitution was  framed,

and  officers were elected, Mrs. Cattthe ideal choice  for  the placebeing made president.  As a climax  to

the organization, a  great public massmeeting had  been arranged by the German suffragists,  but at the  special

plea of the president of the International  Council  Miss Anthony remained away from this  meeting.  It was

represented to  her that the in  terests of the Council might suffer if she and other  of its leading speakers were

also leaders in the suf  frage movement.  In the interest of harmony, there  fore, she followed the wishes of  the

Council's presi  dentto my great unhappiness and to that of  other  suffragists. 

When the meeting was opened the first words of  the presiding  officer were, ``Where is Susan B. An  thony?''

and the demonstration  that followed the  question was the most unexpected and overwhelm  ing  incident of

the gathering.  The entire audience  rose, men jumped on  their chairs, and the cheering  continued without a

break for ten  minutes.  Every  second of that time I seemed to see Miss Anthony,  alone in her hotel room,

longing with all her big  heart to be with  us, as we longed to have her.  I  prayed that the loss of a tribute  which

would have  meant so much might be made up to her, and it was.  Afterward, when we burst in upon her and

told her  of the great  demonstration the mere mention of her  name had caused, her lips  quivered and her brave


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old eyes filled with tears.  As we looked at  her I  think we all realized anew that what the world called  stoicism

in Susan B. Anthony throughout the years  of her long struggle had  been, instead, the splendid  courage of an

indomitable soulwhile all  the time  the woman's heart had longed for affection and  recognition.  The next

morning the leading Berlin  newspaper, in reporting the  debate and describing  the spontaneous tribute to Miss

Anthony, closed  with these sentences:  ``The Americans call her  `Aunt Susan.'  She is  our `Aunt Susan,' too!'' 

Throughout the remainder of Miss Anthony's  visit she was the most  honored figure at the Inter  national

Council.  Every time she entered  the great  conventionhall the entire audience rose and re  mained  standing

until she was seated; each mention  of her name was punctuated  by cheers; and the en  thusiasm when she

appeared on the platform to  say  a few words was beyond bounds.  When the Em  press of Germany  gave her

reception to the officers  of the Council, she crowned the  hospitality of her  people in a characteristically

gracious way.  As  soon  as Miss Anthony was presented to her the Empress  invited her to  be seated, and to

remain seated, al  though every one else, including  the august lady  herself, was standing.  A little later, seeing

the in  trepid warrior of eightyfour on her feet with the  other delegates,  the Empress sent one of her aides

across the room with this message:  ``Please tell my  friend Miss Anthony that I especially wish her to  be

seated.  We must not let her grow weary.'' 

In her turn, Miss Anthony was fascinated by the  Empress.  She  could not keep her eyes off that  charming

royal lady.  Probably the  thing that most  impressed her was the ability of her Majesty as a  linguist.  Receiving

women from every civilized  country on the globe,  the Empress seemed to address  each in her own

tongueslipping from one  language  into the next as easily as from one topic to another. 

``And here I am,'' mourned ``Aunt Susan,'' ``speak  ing only one  language, and that not very well.'' 

At this Berlin quinquennial, by the way, I preached  the Council  sermon, and the occasion gained a cer  tain

interest from the fact  that I was the first or  dained woman to preach in a church in  Germany.  It then took on

a tinge of humor from the additional  fact  that, according to the German law, as suddenly  revealed to us by the

police, no clergyman was per  mitted to preach unless clothed in  clerical robes in  the pulpit.  It happened that

I had not taken my  clerical robes with meI am constantly forgetting  those clerical  robes!so the pastor of

the church  kindly offered me his robes. 

Now the pastor was six feet tall and broad in pro  portion, and I,  as I have already confessed, am very  short.

His robes transformed me  into such an absurd  caricature of a preacher that it was quite  impossible  for me to

wear them.  What, then, were we to do?  Lacking  clerical robes, the police would not allow  me to utter six

words.  It  was finally decided that  the clergyman should meet the letter of the  law by  entering the pulpit in his

robes and standing by my  side while  I delivered my sermon.  The law soberly  accepted this solution of the

problem, and we offered  the congregation the extraordinary tableau of  a  pulpit combining a large and

impressive pastor  standing silently  beside a small and inwardly con  vulsed woman who had all she could do

to deliver  her sermon with the solemnity the occasion re  quired. 

At this same conference I made one of the few  friendships I enjoy  with a member of a European  royal family,

for I met the Princess Blank  of Italy,  who overwhelmed me with attention during my visit,  and from  whom I

still receive charming letters.  She  invited me to visit her in  her castle in Italy, and to  accompany her to her

mother's castle in  Austria,  and she finally insisted on knowing exactly why I  persistently refused both

invitations. 

``Because, my dear Princess,'' I explained, ``I am  a  workingwoman.'' 

``Nobody need KNOW that,'' murmured the Princess,  calmly. 

``On the contrary,'' I assured her, ``it is the first  thing I  should explain.'' 


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``But why?'' the Princess wanted to know. 

I studied her in silence for a moment.  She was a  new and  interesting type to me, and I was glad to  exchange

viewpoints with  her. 

``You are proud of your family, are you not?'' I  asked.  ``You are  proud of your great line?'' 

The Princess drew herself up.  ``Assuredly,'' she  said. 

``Very well,'' I continued.  ``I am proud, too.  What I have done I  have done unaided, and, to be  frank with

you, I rather approve of it.  My work  is my patent of nobility, and I am not willing to  associate  with those

from whom it would have to be  concealed or with those who  would look down upon  it.'' 

The Princess sighed.  I was a new type to her,  too, as new as she  was to me; but I had the ad  vantage of her,

for I could understand  her point of  view, whereas she apparently could not follow mine.  She  was very

gracious to me, however, showing me  kindness and friendship  in a dozen ways, giving me  an immense

amount of her time and taking  rather  more of my time than I could spare, but never for  getting for  a moment

that her blood was among the  oldest in Europe, and that all  her traditions were in  keeping with its honorable

age. 

After the Berlin meeting Miss Anthony and I  were invited to spend  a weekend at the home of  Mrs. Jacob

Bright, that ``Aunt Susan'' might  re  new her acquaintance with Annie Besant.  This  visit is among my  most

vivid memories.  Originally  ``Aunt Susan'' had greatly admired  Mrs. Besant,  and had openly lamented the

latter's concentration  on  theosophical interestswhen, as Miss Anthony  put it, ``there are so  many live

problems here in this  world.''  Now she could not conceal  her disapproval  of the ``otherworldliness'' of Mrs.

Besant, Mrs.  Bright, and her daughter.  Some remarkable and,  to me, most amusing  discussions took place

among  the three; but often, during Mrs.  Besant's most sus  tained oratorical flights, Miss Anthony's interest

would wander, and she would drop a remark that  showed she had not  heard a word.  She had a great

admiration for Mrs. Besant's intellect;  but she dis  approved of her flowing and picturesque white robes,  of

her bare feet, of her incessant cigarettesmoking;  above all, of her  views.  At last, one day.{sic} the climax  of

the discussions came. 

``Annie,'' demanded ``Aunt Susan,'' ``why don't  you make that aura  of yours do its gallivanting in  this world,

looking up the needs of  the oppressed,  and investigating the causes of present wrongs?  Then  you could reveal

to us workers just what we  should do to put things  right, and we could be  about it.'' 

Mrs. Besant sighed and said that life was short  and aeons were  long, and that while every one would  be

perfected some time, it was  useless to deal with  individuals here. 

``But, Annie!'' exclaimed Miss Anthony, patheti  cally.  ``We ARE  here!  Our business is here!  It's  our duty to

do what we can here.'' 

Mrs. Besant seemed not to hear her.  She was in  a trance, gazing  into the aeons. 

``I'd rather have one year of your ability, backed  up with common  sense, for the work of making this  world

better,'' cried the  exasperated ``Aunt Susan,''  ``than a million aeons in the hereafter!'' 

Mrs. Besant sighed again.  It was plain that she  could not bring  herself back from the other world,  so Miss

Anthony, perforce,  accompanied her to it. 


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``When your aura goes visiting in the other  world,'' she asked,  curiously, ``does it ever meet  your old friend

Charles Bradlaugh?'' 

``Oh yes,'' declared Mrs. Besant.  ``Frequently.'' 

``Wasn't he very much surprised,'' demanded Miss  Anthony, with  growing interest, ``to discover that he  was

not dead?'' 

Mrs. Besant did not seem to know what emotion  Mr. Bradlaugh had  experienced when that revela  tion

came. 

``Well,'' mused ``Aunt Susan,'' ``I should think  he would have  been surprised.  He was so certain  he was going

to be dead that it  must have been  astounding to discover he wasn't.  What was he  doing  in the other world?'' 

Mrs. Besant heaved a deeper sigh.  ``I am very  much discouraged  over Mr. Bradlaugh,'' she ad  mitted,

wanly.  `` He is hovering too  near this  world.  He cannot seem to get away from his mun  dane  interests.  He is

as much concerned with par  liamentary affairs now  as when he was on this  plane.'' 

``Humph!'' said Miss Anthony; ``that's the most  sensible thing  I've heard yet about the other world.  It

encourages me.  I've always  felt sure that if I  entered the other life before women were enfran  chised nothing

in the glories of heaven would in  terest me so much  as the work for women's freedom  on earth.  Now,'' she

ended, ``I shall  be like Mr.  Bradlaugh.  I shall hover round and continue my  work  here.'' 

When Mrs. Besant had left the room Mrs. Bright  felt that it was  her duty to admonish ``Aunt Susan''  to be

more careful in what she  said. 

``You are making too light of her creed,'' she ex  postulated.  ``You do not realize the important  position Mrs.

Besant holds.  Why,  in India, when  she walks from her home to her school all those she  meets prostrate

themselves.  Even the learned men  prostrate  themselves and put their faces on the  ground as she goes by.'' 

``Aunt Susan's'' voice, when she replied, took on  the tones of one  who is sorely tried.  ``But why in  Heaven's

name does any sensible  Englishwoman  want a lot of heathen to prostrate themselves as she  goes up the

street?'' she demanded, wearily.  ``It's  the most foolish  thing I ever heard.'' 

The effort to win Miss Anthony over to the theo  sophical doctrine  was abandoned.  That night, after  we had

gone to our rooms, ``Aunt  Susan'' summed up  her conclusions on the interview: 

``It's a good thing for the world,'' she declared,  ``that some of  us don't know so much.  And it's a  better thing

for this world that  some of us think a  little earthly common sense is more valuable than  too much heavenly

knowledge.'' 

X. THE PASSING OF ``AUNT SUSAN''

On one occasion Miss Anthony had the doubt  ful pleasure of  reading her own obituary notices,  and her

interest in them was  characteristically naive.  She had made a speech at Lakeside, Ohio,  during  which, for the

first time in her long experience, she  fainted  on the platform.  I was not with her at the  time, and in the

excitement following her collapse  it was rumored that she had died.  Immediately  the news was telegraphed to

the Associated Press  of New  York, and from there flashed over the  country.  At Miss Anthony's home  in

Rochester a  reporter rang the bell and abruptly informed her  sister, Miss Mary Anthony, who came to the

door,  that ``Aunt Susan''  was dead.  Fortunately Miss  Mary had a cool head. 


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``I think,'' she said, ``that if my sister had died  I would have  heard about it.  Please have your  editors telegraph

to Lakeside.'' 

The reporter departed, but came back an hour  later to say that his  newspaper had sent the tele  gram and the

reply was that Susan B.  Anthony was  dead. 

``I have just received a better telegram than that,''  remarked  Mary Anthony.  `` Mine is from my  sister; she

tells me that she  fainted tonight, but  soon recovered and will be home tomorrow.'' 

Nevertheless, the next morning the American  newspapers gave much  space to Miss Anthony's  obituary

notices, and ``Aunt Susan'' spent  some in  teresting hours reading them.  One that pleased her  vastly  was

printed in the Wichita Eagle, whose editor,  Mr. Murdock, had been  almost her bitterest op  ponent.  He had

often exhausted his brilliant  vo  cabulary in editorial denunciations of suffrage and  suffragists,  and Miss

Anthony had been the special  target of his scorn.  But the  news of her death seemed  to be a bitter blow to him;

and of all the  tributes  the American press gave to Susan B. Anthony dead,  few  equaled in beauty and

appreciation the one  penned by Mr. Murdock and  published in the Eagle.  He must have been amused when, a

few days  later,  he received a letter from ``Aunt Susan'' herself,  thanking him  warmly for his changed opinion

of her  and hoping that it meant the  conversion of his soul  to our Cause.  It did not, and Mr. Murdock,  though

never again quite as bitter as he had been, soon  resumed the  free editorial expression of his anti  suffrage

sentiments.  Times  have changed, however,  and today his son, now a member of Congress,  is  one of our

strongest supporters in that body. 

In 1905 it became plain that Miss Anthony's  health was failing.  Her visits to Germany and  England the

previous year, triumphant  though they  had been, had also proved a drain on her vitality;  and  soon after her

return to America she entered  upon a task which helped  to exhaust her remaining  strength.  She had been

deeply interested in  se  curing a fund of $50,000 to enable women to enter  Rochester  University, and, one

morning, just after  we had held a session of our  executive committee  in her Rochester home, she read a

newspaper an  nouncement to the effect that at four o'clock that  afternoon the  opportunity to admit women to

the  university would expire, as the full  fifty thousand  dollars had not been raised.  The sum of eight  thousand

dollars was still lacking. 

With characteristic energy, Miss Anthony under  took to save the  situation by raising this amount  within the

time limit.  Rushing to  the telephone,  she called a cab and prepared to go forth on her  difficult quest; but first,

while she was putting on  her hat and  coat, she insisted that her sister, Mary  Anthony, should start the  fund by

contributing one  thousand dollars from her meager savings, and  this  Miss Mary did.  ``Aunt Susan'' made

every second  count that day,  and by half after three o'clock she  had secured the necessary pledges.  Several of

the  trustees of the university, however, had not seemed  especially anxious to have the fund raised, and at  the

last moment  they objected to one pledge for a  thousand dollars, on the ground that  the man who  had given it

was very old and might die before the  time  set to pay it; then his family, they feared,  might repudiate the

obligation.  Without a word  Miss Anthony seized the pledge and wrote  her name  across it as an indorsement.

``I am good for it,''  she then  said, quietly, ``if the gentleman who signed  it is not.'' 

That afternoon she returned home greatly fa  tigued.  A few hours  later the girl students who  had been

waiting admission to the  university came  to serenade her in recognition of her successful work  for them, but

she was too ill to see them.  She was  passing through  the first stage of what proved to  be her final breakdown. 

In 1906, when the date of the annual convention of  the National  American Woman Suffrage Association  in

Baltimore was drawing near, she  became convinced  that it would be her last convention.  She was right.  She

showed a passionate eagerness to make it one  of the greatest  conventions ever held in the history  of the

movement; and we, who  loved her and saw  that the flame of her life was burning low, also  bent  all our

energies to the task of realizing her hopes.  In November  preceding the convention she visited me  and her


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niece, Miss Lucy  Anthony, in our home in  Mount Airy, Philadelphia, and it was clear  that her  anxiety over

the convention was weighing heavily  upon her.  She visibly lost strength from day to  day.  One morning she

said  abruptly, ``Anna, let's  go and call on President M. Carey Thomas, of  Bryn Mawr.'' 

I wrote a note to Miss Thomas, telling her of Miss  Anthony's  desire to see her, and received an im  mediate

reply inviting us to  luncheon the following  day.  We found Miss Thomas deep in the work  connected with her

new college buildings, over which  she showed us  with much pride.  Miss Anthony, of  course, gloried in the

splendid  results Miss Thomas  had achieved, but she was, for her, strangely  silent  and preoccupied.  At

luncheon she said: 

``Miss Thomas, your buildings are beautiful;  your new library is a  marvel; but they are not the  cause of our

presence here.'' 

``No,'' Miss Thomas said; ``I know you have  something on your  mind.  I am waiting for you to  tell me what it

is.'' 

``We want your cooperation, and that of Miss  Garrett,'' began  Miss Anthony, promptly, ``to make  our

Baltimore Convention a success.  We want you  to persuade the Arundel Club of Baltimore, the  most

fashionable club in the city, to give a recep  tion to the delegates;  and we want you to arrange  a college night

on the programmea great  college  night, with the best college speakers ever brought  together.'' 

These were large commissions for two extremely  busy women, but  both Miss Thomas and Miss

Garrettrealizing Miss Anthony's intense  earnest  nesspromised to think over the suggestions and  see

what  they could do.  The next morning we re  ceived a telegram from them  stating that Miss  Thomas would

arrange the college evening, and that  Miss Garrett would reopen her Baltimore home,  which she had closed,

during the convention.  She  also invited Miss Anthony and me to be her  guests  there, and added that she

would try to arrange the  reception  by the Arundel Club. 

``Aunt Susan'' was overjoyed.  I have never seen  her happier than  she was over the receipt of that  telegram.

She knew that whatever  Miss Thomas  and Miss Garrett undertook would be accomplished,  and she  rightly

regarded the success of the conven  tion as already assured.  Her expectations were  more than realized.  The

college evening was  un  doubtedly the most brilliant occasion of its kind  ever arranged  for a convention.

President Ira  Remsen of Johns Hopkins University  presided, and  addresses were made by President Mary E.

Woolley  of  Mount Holyoke, Professor Lucy Salmon of Vassar,  Professor Mary Jordan  of Smith, President

Thomas  herself, and many others. 

From beginning to end the convention was prob  ably the most  notable yet held in our history.  Julia Ward

Howe and her daughter,  Florence Howe  Hall, were also guests of Miss Garrett, who, more  over, entertained

all the speakers of ``College Night.''  Miss  Anthony, now eightysix, arrived in Baltimore  quite ill, and Mrs.

Howe, who was ninety, was taken  ill soon after she reached there.  The  two great  women made a dramatic

exchange on the programme,  for on the  first night, when Miss Anthony was un  able to speak, Mrs. Howe

took  her place, and on the  second night, when Mrs. Howe had succumbed,  Miss Anthony had recovered

sufficiently to appear  for her.  Clara  Barton was also an honored figure  at the convention, and Miss  Anthony's

joy in the  presence of all these old and dear friends was  over  flowing.  With them, too, were the younger

women,  ready to take  up and carry on the work the old  leaders were laying down; and ``Aunt  Susan,'' as  she

surveyed them all, felt like a general whose  superb  army is passing in review before him.  At the close of the

college  programme, when the  final address had been made by Miss Thomas, Miss  Anthony rose and in a few

words expressed her  feeling that her  lifework was done, and her con  sciousness of the near approach of  the

end.  After  that night she was unable to appear, and was indeed  so ill that she was confined to her bed in Miss

Gar  rett's most  hospitable home.  Nothing could have  been more thoughtful or more  beautiful than the  care

Miss Garrett and Miss Thomas bestowed on her.  They engaged for her one of the best physicians in


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Baltimore, who, in  turn, consulted with the leading  specialists of Johns Hopkins, and  they also secured  a

trained nurse.  This final attention required  special tact, for Miss Anthony's fear of ``giving  trouble'' was so

great that she was not willing to  have a nurse.  The nurse, therefore,  wore a house  maid's uniform, and

``Aunt Susan'' remained wholly  unconscious that she was being cared for by one of  the best nurses in  the

famous hospital. 

Between sessions of the convention I used to  sit by ``Aunt  Susan's'' bed and tell her what was  going on.  She

was triumphant over  the immense  success of the convention, but it was clear that  she was  still worrying over

the details of future  work.  One day at luncheon  Miss Thomas asked  me, casually: 

``By the way, how do you raise the money to  carry on your work?'' 

When I told her the work was wholly dependent  on voluntary  contributions and on the services of  those who

were willing to give  themselves gratui  tously to it, Miss Thomas was greatly surprised.  She and Miss

Garrett asked a number of practical  questions, and at  the end of our talk they looked at  each other. 

``I don't think,'' said Miss Thomas, ``that we have  quite done our  duty in this matter.'' 

The next day they invited a number of us to  dinner, to again  discuss the situation; and they  admitted that they

had sat up  throughout the  previous night, talking the matter over and trying  to  find some way to help us.  They

had also dis  cussed the situation  with Miss Anthony, to her vast  content, and had finally decided that  they

would  try to raise a fund of $60,000, to be paid in yearly  instalments of $12,000 for five yearspart of these

annual  instalments to be used as salaries for the  active officers.  The mere  mention of so large a fund startled

us  all.  We feared that it could  not possibly be raised.  But Miss Anthony plainly believed that now the  last

great wish of her life had been granted.  She  was convinced that  Miss Thomas and Miss Gar  rett could

accomplish anythingeven the  miracle  of raising $60,000 for the suffrage causeand they  did,  though

``Aunt Susan'' was not here to glory  over the result when they  had achieved it. 

On the 15th of February we left Baltimore for  Washington, where  Miss Anthony was to cele  brate her

eightysixth birthday.  For many  years  the National American Woman Suffrage Associa  tion had  celebrated

our birthdays together, as hers  came on the 15th of the  month and mine on the  14th.  There had been an

especially festive  banquet  when she was seventyfour and I was fortyseven,  and our  friends had decorated

the table with floral  ``4's'' and ``7's''the  centerpiece representing ``74''  during the first half of the banquet,

and ``47'' the  latter half.  This time ``Aunt Susan'' should not  have  attempted the Washington celebration, for

she  was still ill and  exhausted by the strain of the con  vention.  But notwithstanding her  sufferings and  the

warnings of her physicians, she insisted on being  present; so Miss Garrett sent the trained nurse to

Washington with  her, and we all tried to make the jour  ney the least possible strain  on the patient's vitality. 

On our arrival in Washington we went to the  Shoreham, where, as  always, the proprietor took pains  to give

Miss Anthony a room with a  view of the  Washington monument, which she greatly admired.  When I  entered

her room a little later I found her  standing at a window,  holding herself up with hands  braced against the

casement on either  side, and so  absorbed in the view that she did not hear my ap  proach.  When I spoke to

her she answered with  out turning her head. 

``That,'' she said, softly, ``is the most beautiful  monument in  the world.'' 

I stood by her side, and together we looked at it  in silence I  realizing with a sick heart that ``Aunt  Susan''

knew she was seeing it  for the last time. 

The birthday celebration that followed our exec  utive meeting was  an impressive one.  It was held  in the

Church of Our Father, whose  pastor, the Rev.  John Van Schaick, had always been exceedingly kind  to Miss


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Anthony.  Many prominent men spoke.  President Roosevelt and  other statesmen sent most  friendly letters,

and William H. Taft had  promised to  be present.  He did not come, nor did he, then or  later,  send any excuse

for not comingan omission  that greatly disappointed  Miss Anthony, who had  always admired him.  I

presided at the meeting,  and though we all did our best to make it gay, a  strange hush hung  over the

assemblage a solemn  stillness, such as one feels in the  presence of death.  We became more and more

conscious that Miss  Anthony was suffering, and we hastened the exer  cises all we could.  When I read

President Roose  velt's long tribute to her, Miss Anthony  rose to  comment on it. 

``One word from President Roosevelt in his mes  sage to  Congress,'' she said, a little wearily, ``would  be

worth a thousand  eulogies of Susan B. Anthony.  When will men learn that what we ask is  not praise,  but

justice?'' 

At the close of the meeting, realizing how weak  she was, I begged  her to let me speak for her.  But  she again

rose, rested her hand on  my shoulder,  and, standing by my side, uttered the last words  she  ever spoke in

public, pleading with women to  consecrate themselves to  the Cause, assuring them  that no power could

prevent its ultimate  success,  but reminding them also that the time of its coming  would  depend wholly on

their work and their loyalty.  She ended with three  wordsvery fitting words  from her lips, expressing as

they did the  spirit of her  lifework``FAILURE IS IMPOSSIBLE.'' 

The next morning she was taken to her home in  Rochester, and one  month from that day we con  ducted her

funeral services.  The nurse  who had  accompanied her from Baltimore remained with  her until two  others had

been secured to take her  place, and every care that love or  medical science  could suggest was lavished on the

patient.  But  from  the first it was plain that, as she herself had  foretold, ``Aunt  Susan's'' soul was merely

waiting  for the hour of its passing. 

One of her characteristic traits was a dislike to  being seen, even  by those nearest to her, when she  was not

well.  During the first  three weeks of her  last illness, therefore, I did what she wished me  to  doI continued

our work, trying to do hers as well  as my own.  But all the time my heart was in her  sickroom, and at last the

day  came when I could  no longer remain away from her.  I had awakened  in  the morning with a strong

conviction that she  needed me, and at the  breakfasttable I announced  to her niece, Miss Lucy Anthony, the

friend who for  years has shared my home, that I was going at once  to  ``Aunt Susan.'' 

``I shall not even wait to telegraph,'' I declared.  ``I am sure  she has sent for me; I shall take the  first train.'' 

The journey brought me very close to death.  As  we were  approaching WilkesBarre our train ran into  a

wagon loaded with powder  and dynamite, which  had been left on the track.  The horses attached  to  it had been

unhitched by their driver, who had spent  his time in  this effort, when he saw the train coming,  instead of in

signaling to  the engineer.  I was on  my way to the diningcar when the collision  occurred.  and, with every one

else who happened to be stand  ing, I  was hurled to the floor by the impact; flash  after flash of blinding  light

outside, accompanied by  a terrific roar, added to the panic of  the passengers.  When the train stopped we

learned how narrow had  been  our escape from an especially unpleasant form  of death.  The dynamite  in the

wagon was frozen,  and therefore had not exploded; it was the  ex  plosion of the powder that had caused the

flashes  and the din.  The darkgreen cars were burned  almost white, and as we stood staring  at them, a  silent,

stunned group, our conductor said, quietly,  ``You  will never be as near death again, and escape,  as you have

been  today.'' 

The accident caused a long delay, and it was ten  o'clock at night  when I reached Rochester and Miss

Anthony's home.  As I entered the  house Miss  Mary Anthony rose in surprise to greet me. 

``How did you get here so soon?'' she cried.  And then:  ``We sent  for you this afternoon.  Susan  has been

asking for you all day.'' 


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When I reached my friend's bedside one glance  at her face showed  me the end was near; and from  that time

until it came, almost a week  later, I re  mained with her; while again, as always, she talked  of  the Cause, and

of the lifework she must now lay  down.  The first  thing she spoke of was her will,  which she had made

several years  before, and in  which she had left the small property she possessed  to  her sister Mary, her niece

Lucy, and myself, with  instructions as to  the use we three were to make of  it.  Now she told me we were to

pay  no attention  to these instructions, but to give every dollar of her  money to the $60,000 fund Miss Thomas

and Miss  Garrett were trying to  raise.  She was vitally in  terested in this fund, as its success  meant that for

five years the active officers of the National Ameri  can Woman Suffrage Association, including myself  as

president, would  for the first time receive salaries  for our work.  When she had given  her instructions  on this

point she still seemed depressed. 

``I wish I could live on,'' she said, wistfully.  ``But I cannot.  My spirit is eager and my heart  is as young as it

ever was, but my  poor old body is  worn out.  Before I go I want you to give me a  promise:  Promise me that

you will keep the presi  dency of the  association as long as you are well  enough to do the work.'' 

``But how can I promise that?'' I asked.  ``I can  keep it only as  long as others wish me to keep  it.'' 

``Promise to make them wish you to keep it,''  she urged.  ``Just  as I wish you to keep it.'' 

I would have promised her anything then.  So,  though I knew that  to hold the presidency would tie  me to a

position that brought in no  living income,  and though for several years past I had already  drawn  alarmingly

upon my small financial reserve,  I promised her that I  would hold the office as long  as the majority of the

women in the  association  wished me to do so.  ``But,'' I added, ``if the time  comes when I believe that some

one else can do  better work in the  presidency than I, then let me  feel at liberty to resign it.'' 

This did not satisfy her. 

``No, no,'' she objected.  ``You cannot be the  judge of that.  Promise me you will remain until  the friends you

most trust tell you  it is time to with  draw, or make you understand that it is time.  Promise me that.'' 

I made the promise.  She seemed content, and  again began to talk  of the future. 

``You will not have an easy path,'' she warned  me.  ``In some ways  it will be harder for you than it  has ever

been for me.  I was so much  older than the  rest of you, and I had been president so long, that  you girls have all

been willing to listen to me.  It  will be  different with you.  Other women of your  own age have been in the

work  almost as long as you  have been; you do not stand out from them by age  or length of service, as I did.

There will be inevi  table  jealousies and misunderstandings; there will  be all sorts of criticism  and

misrepresentation.  My  last word to you is this:  No matter what  is done  or is not done, how you are criticized

or misunder  stood, or  what efforts are made to block your path,  remember that the only fear  you need have

is the  fear of not standing by the thing you believe to  be  right.  Take your stand and hold it; then let come

what will, and  receive blows like a good soldier.'' 

I was too much overcome to answer her; and  after a moment of  silence she, in her turn, made me  a promise. 

``I do not know anything about what comes to us  after this life  ends,'' she said.  ``But if there is a  continuance

of life beyond it,  and if I have any  conscious knowledge of this world and of what you  are doing, I shall not

be far away from you; and in  times of need I  will help you all I can.  Who knows?  Perhaps I may be able to do

more  for the Cause  after I am gone than while I am here.'' 

Nine years have passed since then, and in each  day of them all it  seems to me, in looking back, I  have had

some occasion to recall her  words.  When  they were uttered I did not fully comprehend all  they  meant, or the


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clearness of the vision that had  suggested them.  It  seemed to me that no position  I could hold would be of

sufficient  importance to  attract jealousy or personal attacks.  The years have  brought more wisdom; I have

learned that any one  who assumes  leadership, or who, like myself, has  had leadership forced upon her,  must

expect to bear  many things of which the world knows nothing.  But  with this knowledge, too, has come the

memory  of ``Aunt Susan's'' last  promise, and again and yet  again in hours of discouragement and  despair I

have  been helped by the blessed conviction that she was  keeping it. 

During the last fortyeight hours of her life she  was unwilling  that I should leave her side.  So day  and night I

knelt by her bed,  holding her hand and  watching the flame of her wonderful spirit grow  dim.  At times, even

then, it blazed up with startling sud  denness.  On the last afternoon of her life, when she  had lain quiet for

hours,  she suddenly began to utter  the names of the women who had worked with  her,  as if in a final

rollcall.  Many of them had preceded  her into  the next world; others were still splendidly  active in the work

she  was laying down.  But young  or old, living or dead, they all seemed to  file past  her dying eyes that day in

an endless, shadowy re  view,  and as they went by she spoke to each of them. 

Not all the names she mentioned were known in  suffrage ranks; some  of these women lived only in  the heart

of Susan B. Anthony, and now,  for the  last time, she was thanking them for what they had  done.  Here was

one who, at a moment of special  need, had given her small  savings; here was another  who had won valuable

recruits to the Cause;  this  one had written a strong editorial; that one had  made a stirring  speech.  In these final

hours it  seemed that not a single sacrifice or  service, however  small, had been forgotten by the dying leader.

Last  of all, she spoke to the women who had been on her  board and had  stood by her loyally so longRachel

Foster Avery, Alice Stone  Blackwell, Carrie Chap  man Catt, Mrs. Upton, Laura Clay, and others.  Then,

after lying in silence for a long time with her  cheek on my  hand, she murmured:  ``They are still  passing

before meface after  face, hundreds and  hundreds of them, representing all the efforts of  fifty years.  I know

how hard they have worked  I know the sacrifices  they have made.  But it has  all been worth while!'' 

Just before she lapsed into unconsciousness she  seemed restless  and anxious to say something, search  ing

my face with her dimming  eyes. 

``Do you want me to repeat my promise?'' I  asked, for she had  already made me do so several  times.  She

made a sign of assent, and I  gave her  the assurance she desired.  As I did so she raised  my hand  to her lips and

kissed ither last conscious  action.  For more than  thirty hours after that I  knelt by her side, but though she

clung to  my hand  until her own hand grew cold, she did not speak  again. 

She had told me over and over how much our long  friendship and  association had meant to her, and the

comfort I had given her.  But  whatever I may have  been to her, it was as nothing compared with what  she was

to me.  Kneeling close to her as she passed  away, I knew that  I would have given her a dozen  lives had I had

them, and endured a  thousand times  more hardship than we had borne together, for the  inspiration of her

companionship and the joy of her  affection.  They  were the greatest blessings I have  had in all my life, and I

cherish  as my dearest treas  ure the volume of her History of Woman Suffrage  on the flyleaf of which she

had written this in  scription: 

REVEREND ANNA HOWARD SHAW: 

This huge volume IV I present to you with the love that  a mother  beareth, and I hope you will find in it the

facts about  women, for you  will find them nowhere else.  Your part will  be to see that the four  volumes are

duly placed in the libraries  of the country, where every  student of history may have access  to them. 

With unbounded love and faith,  SUSAN B. ANTHONY. 


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That final line is still my greatest comfort.  When  I am  misrepresented or misunderstood, when I am  accused

of personal  ambition or of working for per  sonal ends, I turn to it and to  similar lines penned  by the same

hand, and tell myself that I should  not  allow anything to interfere with the serenity of my  spirit or to  disturb

me in my work.  At the end of  eighteen years of the most  intimate companionship,  the leader of our Cause, the

greatest woman I  have  ever known, still felt for me ``unbounded love and  faith.''  Having had that, I have had

enough. 

For two days after ``Aunt Susan's'' death she lay  in her own home,  as if in restful slumber, her face  wearing

its most exquisite look of  peaceful serenity;  and here her special friends, the poor and the  unfor  tunate of the

city, came by hundreds to pay their  last  respects.  On the third day there was a public  funeral, held in the

Congregational church, and,  though a wild blizzard was raging, every  one in  Rochester seemed included in

the great throng of  mourners who  came to her bier in reverence and  left it in tears.  The church  services were

conducted  by the pastor, the Rev. C. C. Albertson, a  lifelong  friend of Miss Anthony's, assisted by the Rev.

Will  iam C.  Gannett.  James G. Potter, the Mayor of  the city, and Dr. Rush Rhees,  president of Rochester

University, occupied prominent places among the  distinguished mourners, and Mrs. Jerome Jeffries,  the head

of a  colored school, spoke in behalf of the  negro race and its recognition  of Miss Anthony's  services.  College

clubs, medical societies, and re  form groups were represented by delegates sent from  different states,  and

Miss Anna Gordon had come  on from Illinois to represent the  Woman's National  Christian Temperance

Union.  Mrs. Catt delivered a  eulogy in which she expressed the love and recognition  of the  organized

suffrage women of the world for Miss  Anthony, as the one to  whom they had all looked  as their leader.

William Lloyd Garrison  spoke of  Miss Anthony's work with his father and other anti  slavery  leaders, and

Mrs. Jean Brooks Greenleaf  spoke in behalf of the New  York State Suffrage  Association.  Then, as ``Aunt

Susan'' had  requested,  I made the closing address.  She had asked me to  do this  and to pronounce the

benediction, as well as  to say the final words at  her grave. 

It was estimated that more than ten thousand  persons were  assembled in and around the church,  and after the

benediction those  who had been pa  tiently waiting out in the storm were permitted to  pass inside in single

file for a last look at their  friend.  They  found the coffin covered by a large  American flag, on which lay a

wreath of laurel and  palms; around it stood a guard of honor composed  of girl students of Rochester

University in their  college caps and  gowns.  All day students had  mounted guard, relieving one another at

intervals.  On every side there were flowers and floral emblems  sent  by various organizations, and just over

``Aunt  Susan's'' head floated  the silk flag given to her by  the women of Colorado.  It contained  four gold  stars,

representing the four enfranchised states,  while the  other stars were in silver.  On her breast  was pinned the

jeweled flag  given to her on her  eightieth birthday by the women of Wyomingthe  first place in the world

where in the constitution of  the state women  were given equal political rights  with men.  Here the four stars

representing the  enfranchised states were made of diamonds, the  others of silver enamel.  Just before the lid

was  fastened on the  coffin this flag was removed and  handed to Mary Anthony, who presented  it to me.  From

that day I have worn it on every occasion of  importance to our Cause, and each time a state is  won for woman

suffrage I have added a new diamond  star.  At the time I write  thisin 1914there are  twelve. 

As the funeral procession went through the streets  of Rochester it  was seen that all the city flags were  at

halfmast, by order of the  City Council.  Many  houses were draped in black, and the grief of the  citizens

manifested itself on every side.  All the way  to Mount Hope  Cemetery the snow whirled blind  ingly around

us, while the masses  that had fallen  covered the earth as far as we could see a fitting  windingsheet for the

one who had gone.  Under the  firtrees around  her open grave I obeyed ``Aunt  Susan's'' wish that I should

utter the  last words  spoken over her body as she was laid to rest: 

``Dear friend,'' I said, ``thou hast tarried with us  long.  Now  thou hast gone to thy wellearned rest.  We

beseech the Infinite Spirit  Who has upheld thee  to make us worthy to follow in thy steps and to  carry on thy

work.  Hail and farewell.'' 


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XI. THE WIDENING SUFFRAGE STREAM

In my chapters on Miss Anthony I bridged the  twenty years between  1886 and 1906, omitting  many of the

stirring suffrage events of that  long  period, in my desire to concentrate on those which  most vitally  concerned

her.  I must now retrace my  steps along the widening  suffrage stream and de  scribe, consecutively at least,

and as fully  as these  incomplete reminiscences will permit, other inci  dents that  occurred on its banks. 

Of these the most important was the union in  1889 of the two great  suffrage societiesthe Ameri  can

Association, of which Lucy Stone  was the presi  dent, and the National Association, headed by Susan  B.

Anthony and Elizabeth Cady Stanton.  At a  convention held in  Washington these societies were  merged as

The National American Woman  Suffrage  Associationthe name our association still bears  and Mrs.

Stanton was elected president.  She was  then nearly eighty and past  active work, but she  made a wonderful

presiding officer at our  subsequent  meetings, and she was as picturesque as she was  efficient. 

Miss Anthony, who had an immense admiration  for her and a great  personal pride in her, always  escorted her

to the capital, and, having  worked her  utmost to make the meeting a success, invariably  gave Mrs.  Stanton

credit for all that was accom  plished.  She often said that  Mrs. Stanton was the  brains of the new association,

while she herself  was  merely its hands and feet; but in truth the two  women worked  marvelously together, for

Mrs.  Stanton was a master of words and could  write and  speak to perfection of the things Susan B. Anthony

saw and  felt but could not herself express.  Usually  Miss Anthony went to Mrs.  Stanton's house and  took

charge of it while she stimulated the  venerable  president to the writing of her annual address.  Then, at  the

subsequent convention, she would listen  to the report with as much  delight and pleasure as  if each word of it

had been new to her.  Even  after  Mrs. Stanton's resignation from the presidency  at the end, I  think, of three

yearsand Miss An  thony's election as her successor,  ``Aunt Susan'' still  went to her old friend whenever

an important  reso  lution was to be written, and Mrs. Stanton loyally  drafted it  for her. 

Mrs. Stanton was the most brilliant conversa  tionalist I have  ever known; and the best talk I  have heard

anywhere was that to which  I used to  listen in the home of Mrs. Eliza Wright Osborne,  in Auburn,  New York,

when Mrs. Stanton, Susan  B. Anthony, Emily Howland,  Elizabeth Smith  Miller, Ida Husted Harper, Miss

Mills, and I were  gathered there for our occasional weekend visits.  Mrs. Osborne  inherited her suffrage

sympathies, for  she was the daughter of Martha  Wright, who, with  Mrs. Stanton and Lucretia Mott, called the

first  suffrage convention in Seneca Falls, New York.  I  must add in passing  that her son, Thomas Mott

Osborne, who is doing such admirable work in  prison reform at Sing Sing, has shown himself worthy  of the

gifted  and highminded mother who gave him  to the world. 

Most of the conversation in Mrs. Osborne's home  was contributed by  Mrs. Stanton and Miss Anthony,  while

the rest of us sat, as it were,  at their feet.  Many human and feminine touches brightened the  lofty  discussions

that were constantly going on, and  the varied  characteristics of our leaders cropped up  in amusing fashion.

Mrs.  Stanton, for example, was  rarely accurate in giving figures or dates,  while Miss  Anthony was always

very exact in such matters.  She  frequently corrected Mrs. Stanton's statements,  and Mrs. Stanton  usually took

the interruption in  the best possible spirit, promptly  admitting that  ``Aunt Susan'' knew best.  On one occasion

I re  call,  however, she held fast to her opinion that she  was right as to the  month in which a certain inci

dent had occurred. 

``No, Susan,'' she insisted, ``you're wrong for  once.  I remember  perfectly when that happened,  for it was at

the time I was beginning  to wean  Harriet.'' 

Aunt Susan, though somewhat staggered by the  force of this  testimony, still maintained that Mrs.  Stanton

must be mistaken,  whereupon the latter  repeated, in exasperation, ``I tell you it  happened  when I was

weaning Harriet.''  And she added,  scornfully,  ``What event have you got to reckon  from?'' 


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Miss Anthony meekly subsided. 

Mrs. Stanton had wonderful blue eyes, which  held to the end of her  life an expression of eternal  youth.

During our conventions she  usually took  a little nap in the afternoon, and when she awoke  her  blue eyes

always had an expression of pleased  and innocent surprise,  as if she were gazing on  the world for the first

timethe round,  unwinking,  interested look a baby's eyes have when something  attractive is held up before

them. 

Let me give in a paragraph, before I swing off into  the bypaths  that always allure me, the consecutive

suffrage events of the past  quarter of a century.  Having done this, I can dwell on each as  casually  as I choose,

for it is possible to describe only a few  incidents here and there; and I shall not be depart  ing from the  story

of my life, for my life had become  merged in the suffrage cause. 

Of the preliminary suffrage campaigns in Kansas,  made in company  with ``Aunt Susan,'' I have al  ready

written, and it remains only to  say that dur  ing the second Kansas campaign yellow was adopted  as  the

suffrage color.  In 1890, '92, and '93 we again  worked in Kansas  and in South Dakota, with such  indefatigable

and brilliant speakers as  Mrs. Catt  (to whose efforts also were largely due the winning  of  Colorado in '93),

Mrs. Laura Johns of Kansas,  Mrs. Julia Nelson, Henry  B. Blackwell, Dr. Helen  V. Putnam of Dakota, Mrs.

Emma Smith DeVoe,  Rev. Olympia Browne of Wisconsin, and Dr. Mary  Seymour Howell of New  York.  In

'94, '95, and '96  special efforts were devoted to Idaho,  Utah, Cali  fornia, and Washington, and from then on

our  campaigns  were waged steadily in the Western  states. 

The Colorado victory gave us two full suffrage  states, for in 1869  the Territory of Wyoming had en

franchised women under very  interesting conditions,  not now generally remembered.  The achievement  was

due to the influence of one woman, Esther  Morris, a pioneer who  was as good a neighbor as  she was a

suffragist.  In those early days,  in homes  far from physicians and surgeons, the women cared  for one  another

in sickness, and Esther Morris, as it  happened, once took full  and skilful charge of a  neighbor during the

difficult birth of the  latter's  child.  She had done the same thing for many other  women,  but this woman's

husband was especially  grateful.  He was also a  member of the Legislature,  and he told Mrs. Morris that if

there was  any  measure she wished put through for the women of  the territory he  would be glad to introduce it.

She immediately took him at his word by  asking  him to introduce a bill enfranchising women, and  he

promptly  did so. 

The Legislature was Democratic, and it pounced  upon the measure as  a huge joke.  With the amiable  purpose

of embarrassing the Governor of  the ter  ritory, who was a Republican and had been appointed  by the

President, the members passed the bill and  put it up to him to veto.  To their combined horror  and amazement,

the young Governor did  nothing  of the kind.  He had come, as it happened, from  Salem, Ohio,  one of the first

towns in the United  States in which a suffrage  convention was held.  There, as a boy, he had heard Susan B.

Anthony  make a speech, and he had carried into the years  the impression it  made upon him.  He signed that

bill; and, as the Legislature could not  get a two  thirds vote to kill it, the disgusted members had to  make  the

best of the matter.  The following year  a Democrat introduced a  bill to repeal the measure,  but already public

sentiment had changed  and he  was laughed down.  After that no further effort  was ever made  to take the ballot

away from the  women of Wyoming. 

When the territory applied for statehood, it was  feared that the  womansuffrage clause in the con  stitution

might injure its chance of  admission, and  the women sent this telegram to Joseph M. Carey: 

``Drop us if you must.  We can trust the men of  Wyoming to  enfranchise us after our territory be  comes a

state.'' 


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Mr. Carey discussed this telegram with the other  men who were  urging upon Congress the admission  of their

territory, and the  following reply went  back: 

``We may stay out of the Union a hundred years,  but we will come  in with our women.'' 

There is great inspiration in those two messages  and a great  lesson, as well. 

In 1894 we conducted a campaign in New York,  when an effort was  made to secure a clause to en  franchise

women in the new state  constitution; and  for the first time in the history of the womansuf  frage movement

many of the influential women in  the state and city of  New York took an active part  in the work.  Miss

Anthony was, as  always, our  leader and greatest inspiration.  Mrs. John Brooks  Greenleaf was state president,

and Miss Mary  Anthony was the most  active worker in the Roches  ter headquarters.  Mrs. Lily Devereaux

Blake had  charge of the campaign in New York City, and Mrs.  Marianna  Chapman looked after the Brooklyn

sec  tion, while a most stimulating  sign of the times  was the organization of a committee of New York

women of wealth and social influence, who estab  lished their  headquarters at Sherry's.  Among these  were

Mrs. Josephine Shaw  Lowell, Mrs. Joseph H.  Choate, Dr. Mary Putnam Jacobi, Mrs. J. Warren  Goddard, and

Mrs. Robert Abbe.  Miss Anthony,  then in her  seventyfifth year, spoke in every county  of the state sixty in

all.  I spoke in forty, and Mrs.  Catt, as always, made a superb record.  Miss Har  riet May Mills, a graduate of

Cornell, and Miss Mary  G.  Hay, did admirable organization work in the dif  ferent counties.  Our

disappointment over the re  sult was greatly soothed by the fact that  only two  years later both Idaho and Utah

swung into line as  full  suffrage states, though California, in which we  had labored with equal  zeal, waited

fifteen years  longer. 

Among these campaigns, and overlapping them,  were our annual  conventionseach of which I at  tended

from 1888 onand the national  and inter  national councils, to a number of which, also, I have  given

preliminary mention.  When Susan B. An  thony died in 1906,  four American states had granted  suffrage to

woman.  At the time I  write1914the  result of the American women's work for suffrage  may  be briefly

tabulated thus: 

SUFFRAGE STATUS 

FULL SUFFRAGE FOR WOMEN 

Number of  State  Year Won  Electoral Votes  Wyoming  1869  3  Colorado  1893  6  Idaho  1896  4  Utah  1896  4

Washington  1910  7  California  1911  13  Arizona  1912  3  Kansas  1912  10  Oregon  1912  5  Alaska  1913  

Nevada  1914  3  Montana  1914  4 

PRESIDENTIAL AND MUNICIPAL SUFFRAGE FOR WOMEN  Number of  State  Year Won  Electoral

Votes 

Illinois  1913  29 

STATES WHERE AMENDMENT HAS PASSED ONE LEGISLATURE AND  MUST PASS  ANOTHER 

Number  Goes to  of Elec  State  House  Senate  Voters  toral  Votes  Iowa  8126  3115  1916  13  Massachusetts

16939  342  1915  18  New Jersey  494  153  1915  14  New York  1255  402  1915  45  North Dakota  7729

3119  1916  5  Pennsylvania  13170  2622  1915  38 

To tabulate the wonderful work done by the  conventions and  councils is not possible, but a con  secutive list

of the meetings  would run like this: 


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First National Convention, Washington, D.C., 1887.  First  International Council of Women, Washington,

D.C., 1888.  National  Suffrage Convention, Washington, D.C., 1889.  National Suffrage  Convention,

Washington, D.C., 1890.  National Suffrage Convention,  Washington, D.C., 1891.  National Suffrage

Convention, Washington,  D.C., 1892.  National Suffrage Convention, Washington, D.C., 1893.  International

Council, Chicago, 1893.  National Suffrage Convention,  Washington, D.C., 1894.  National Suffrage

Convention, Atlanta, Ga.,  1895.  National Suffrage Convention, Washington, D.C., 1896.  National  Suffrage

Convention, Des Moines, Iowa, 1897.  National Suffrage  Convention, Washington, D.C., 1898.  National

Suffrage Convention,  Grand Rapids, Mich., 1899.  International Council, London, England,  1899.  National

Suffrage Convention, Washington, D.C., 1900.  National  Suffrage Convention, Minneapolis, Minn., 1901.

National Suffrage  Convention, Washington, D.C., 1902.  National Suffrage Convention, New  Orleans, La.,

1903.  National Suffrage Convention, Washington, D.C.,  1904.  International Council of Women, Berlin,

Germany, 1904.  Formation of Intern'l Suffrage Alliance, Berlin, Germany, 1904.  National Suffrage

Convention, Portland, Oregon, 1905.  National  Suffrage Convention, Baltimore, Md., 1906.  International

Suffrage  Alliance, Copenhagen, Denmark, 1906.  National Suffrage Convention,  Chicago, III., 1907.

International Suffrage Alliance, Amsterdam,  Holland, 1908.  National Suffrage Convention, Buffalo, N.  Y.,

1908.  New York Headquarters established, 1909.  National Suffrage  Convention, Seattle, Wash., 1909.

International Suffrage Alliance,  London, England, 1909.  National Suffrage Convention, Washington, D.C.,

1910.  International Council, Genoa, Italy, 1911.  National Suffrage  Convention, Louisville, Ky., 1911.

International Suffrage Alliance,  Stockholm, Sweden, 1911.  National Suffrage Convention, Philadelphia,  Pa.,

1912.  International Council, The Hague, Holland, 1913  National  Suffrage Convention, Washington, D.C.;

1913.  International Suffrage  Alliance, Budapest, Hungary, 1913.  National Suffrage Convention,  Nashville,

Tenn., 1914.  International Council, Rome, Italy, 1914. 

The winning of the suffrage states, the work in the  states not yet  won, the conventions, gatherings, and

international councils in which  women of every  nation have come together, have all combined to  make  this

quarter of a century the most brilliant  period for women in the  history of the world.  I  have set forth the record

baldly and without  com  ment, because the bare facts are far more eloquent  than words.  It must not be

forgotten, too, that these  great achievements of the  progressive women of  today have been accomplished

against the opposi  tion of a large number of their own sexwho, while  they are out in  the world's arena

fighting against  progress for their sisters, still  shatter the eardrum  with their incongruous warcry,

``Woman's place  is in the home!''  Of our South Dakota campaign in 1890 there re  mains only one incident

which should have a place  here:  We were  attending the Republican state  nominating convention at

MitchellMiss  Anthony,  Mrs. Catt, other leaders, and myselfhaving been  told that  it would be at once the

largest and the  most interesting gathering  ever held in the state  as it proved to be.  All the leading  politicians

of the  state were there, and in the wake of the white men  had come tribes of Indians with their camp outfits,

their wives and  their childrenthe groups forming  a picturesque circle of tents and  tepees around the  town.

It was a great occasion for them, an Indian  powwow, for by the law all Indians who had lands  in severalty

were to  be permitted to vote the fol  lowing year.  They were present,  therefore, to  study the ways of the

white man, and an edifying  exhibition of these was promptly offered them. 

The crowd was so great that it was only through  the courtesy of  Major Pickler, a member of Con  gress and a

devoted believer in  suffrage, that Miss  Anthony, Mrs. Catt, and the rest of us were able  to  secure passes to the

convention, and when we  reached the hall we  were escorted to the last row of  seats on the crowded platform.

As  the space be  tween us and the speakers was filled by rows upon  rows  of men, as well as by the band and

their in  struments, we could see  very little that took place.  Some of our friends pointed out this  condition to

the  local committee and asked that we be given seats  on  the floor, but received the reply that there was

``absolutely no room  on the floor except for dele  gates and distinguished visitors.'' Our  persistent  friends

then suggested that at least a front seat  should  be given to Miss Anthony, who certainly  came under the head

of a  ``distinguished visitor'';  but this was not doneprobably because a  large  number of the best seats were

filled by Russian la  borers  wearing badges inscribed ``Against Woman  Suffrage and Susan B.  Anthony.''

We remained,  perforce, in our rear seats, finding such  interest as  we could in the back view of hundreds of


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heads. 

Just before the convention was called to order it  was announced  that a delegation of influential In  dians was

waiting outside, and a  motion to invite  the red men into the hall was made and carried with  great enthusiasm.

A committee of leading citizens  was appointed to  act as escort, and these gentlemen  filed out, returning a few

moments  later with a  party of Indian warriors in full war regalia, even  to  their gay blankets, their feathered

headdresses,  and their paint.  When they appeared the band  struck up a stirring march of welcome,  and the

en  tire audience cheered while the Indians, flanked by  the  admiring committee, stalked solemnly down the

aisle and were given  seats of honor directly in front  of the platform. 

All we could see of them were the brilliant feathers  of their  warbonnets, but we got the full effect of  their

reception in the  music and the cheers.  I dared  not look at Miss Anthony during this  remarkable  scene, and

she, craning her venerable neck to get a  glimpse of the incident from her obscure corner,  made no comment

to  me; but I knew what she was  thinking.  The following year these  Indians would  have votes.  Courtesy,

therefore, must be shown  them.  But the women did not matter, the politi  cians reasoned, for even if  they

were enfranchised  they would never support the element  represented  at that convention.  It was not surprising

that,  notwithstanding our hard work, we did not win  the state, though all  the conditions had seemed  most

favorable; for the state was new, the  men  and women were working side by side in the fields,  and there was

discontent in the ranks of the political  parties. 

After the election, when we analyzed the vote  county by county, we  discovered that in every county  whose

residents were principally  Americans the  amendment was carried, whereas in all counties  populated largely

by foreigners it was lost.  In cer  tain  countiesthose inhabited by Russian Jews  the vote was almost

solidly against us, and this not  withstanding the fact that the wives  of these Rus  sian voters were doing a

man's work on their farms  in  addition to the usual women's work in their  homes.  The fact that our  Cause

could be defeated  by ignorant laborers newly come to our country  was  a humiliating one to accept; and we

realized more  forcibly than  ever before the difficulty of the task  we had assumeda task far  beyond any ever

under  taken by a body of men in the history of  democratic  government throughout the world.  We not only

had to bring  American men back to a belief in the  fundamental principles of  republican government,  but we

had also to educate ignorant immigrants,  as well as our own Indians, whose degree of civiliza  tion was

indicated by their warpaint and the  flaunting feathers of their  headdresses. 

The Kansas campaign, which Miss Anthony, Mrs.  Catt, Mrs. Johns,  and I conducted in 1894, held a  special

interest, due to the Populist  movement.  There were so many problems before the people  prohibition, free

silver, and the Populist propaganda  that we found  ourselves involved in the bitterest  campaign ever fought

out in the  state.  Our desire,  of course, was to get the indorsement of the  differ  ent political parties and

religious bodies, We suc  ceeded in  obtaining that of three out of four of the  Methodist Episcopal

conferencesthe Congrega  tional, the Epworth League, and the  Christian En  deavor Leagueas well as

that of the State Teachers'  Association, the Woman's Christian Temperance  Union, and various  other

religious and philanthropic  societies.  To obtain the  indorsement of the polit  ical parties was much more

difficult, and we  were  facing conditions in which partial success was worse  than  complete failure.  It had long

been an un  written law before it  became a written law in our  National Association that we must not take

partisan  action or line up with any one political party.  It  was  highly important, therefore, that either all  parties

should support us  or that none should. 

The Populist convention was held in Topeka be  fore either the  Democratic or Republican convention,  and

after two days of vigorous  fighting, led by Mrs.  Anna Diggs and other prominent Populist women,  a suffrage

plank was added to the platform.  The  Populist party  invited me, as a minister, to open  the convention with

prayer.  This  was an innova  tion, and served as a wedge for the admission of  women  representatives of the

Suffrage Association  to address the convention.  We all did so, Miss  Anthony speaking first, Mrs. Catt

second, and I  last; after which, for the first time in history, the  Doxology was  sung at a political convention. 


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At the Democratic convention we made the same  appeal, and were  refused.  Instead of indorsing us,  the

Democrats put an antisuffrage  plank in their  platformbut this, as the party had little standing  in Kansas,

probably did us more good than harm.  Trouble came thick  and fast, however, when the  Republicans, the

dominant party in the  state, held  their convention; and a mighty struggle began over  the  admission of a

suffrage plank.  There was a  Woman's Republican Club in  Kansas, which held  its convention in Topeka at the

same time the  Republicans were holding theirs.  There was also  a Mrs. Judith Ellen  Foster, who, by stirring up

op  position in this Republican Club  against the in  sertion of a suffrage plank, caused a serious split in  the

convention.  Miss Anthony, Mrs. Catt, and I,  of course, urged the  Republican women to stand by  their sex,

and to give their support to  the Republi  cans only on condition that the latter added suffrage  to  their

platform.  At no time, and in no field of  work, have I ever seen  a more bitter conflict in prog  ress than that

which raged for two  days during this  Republican women's convention.  Liquordealers,  jointkeepers,

``bootleggers,'' and all the lawless  element of  Kansas swung into line at a special con  vention held under

the  auspices of the Liquor  League of Kansas City, and cast their united  weight  against suffrage by threatening

to deny their votes  to any  candidate or political party favoring our  Cause.  The Republican  women's

convention finally  adjourned with nothing accomplished except  the  passing of a resolution mildly requesting

the Re  publican party  to indorse woman suffrage.  The  result was, of course, that it was not  indorsed by  the

Republican convention, and that it was defeated  at  the following election. 

It was at the time of these campaigns that I was  elected  VicePresident of the National Association  and

Lecturer at Large, and  the latter office brought  in its train a glittering variety of  experiences.  On  one occasion

an episode occurred which ``Aunt  Susan'' never afterward wearied of describing.  There was a wreck

somewhere on the road on which  I was to travel to meet a lecture  engagement, and  the trains going my way

were not running.  Look  ing  up the track, however, I saw a train coming  from the opposite  direction.  I at

once grasped my  handluggage and started for it. 

``Wait!  Wait!'' cried Miss Anthony.  ``That  train's going the  wrong way!'' 

``At least it's going SOMEWHERE!'' I replied, tersely,  as the  train stopped, and I climbed the steps. 

Looking back when the train had started again,  I saw ``Aunt  Susan'' standing in the same spot on  the platform

and staring after it  with incredulous  eyes; but I was right, for I discovered that by going  up into another state I

could get a train which  would take me to my  destination in time for the  lecture that night.  It was a fine

illustration of my  pet theory that if one intends to get somewhere it  is better to start, even in the wrong

direction, than  to stand still. 

Again and again in our work we had occasion to  marvel over men's  lack of understanding of the  views of

women, even of those nearest and  dearest to  them; and we had an especially striking illustra  tion of  this at

one of our hearings in Washington.  A certain distinguished  gentleman (we will call him  Mr. H) was

chairman of the Judiciary,  and after  we had said what we wished to say, he remarked: 

``Your arguments are logical.  Your cause is just.  The trouble is  that women don't want suffrage.  My wife

doesn't want it.  I don't know  a single  woman who does want it.'' 

As it happened for this unfortunate gentleman,  his wife was  present at the hearing and sitting beside  Miss

Anthony.  She listened  to his words with sur  prise, and then whispered to ``Aunt Susan'': 

``How CAN he say that?  _I_ want suffrage, and I've  told him so a  hundred times in the last twenty  years.'' 

``Tell him again NOW,'' urged Miss Anthony.  ``Here's your chance  to impress it on his memory.'' 

``Here!'' gasped the wife.  ``Oh, I wouldn't  dare.'' 


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``Then may I tell him?'' 

``Whyyes!  He can think what he pleases, but  he has no right to  publicly misrepresent me.'' 

The assent, hesitatingly begun, finished on a sud  den note of  firmness.  Miss Anthony stood up. 

``It may interest Mr. H,'' she said, ``to know  that his wife  DOES wish to vote, and that for twenty  years

she has wished to vote,  and has often told him  so, though he has evidently forgotten it.  She  is  here beside me,

and has just made this explana  tion.'' 

Mr. H stammered and hesitated, and finally  decided to laugh.  But there was no mirth in the  sound he

made, and I am afraid his wife  had a bad  quarter of an hour when they met a little later in  the  privacy of their

home. 

Among other duties that fell to my lot at this  period were  numerous suffrage debates with promi  nent

opponents of the Cause.  I  have already re  ferred to the debate in Kansas with Senator Ingalls.  Equaling this

in importance was a bout with Dr.  Buckley, the  distinguished Methodist debater, which  had been arranged for

us at  Chautauqua by Bishop  Vincent of the Methodist Church.  The bishop was  not a believer in suffrage, nor

was he one of my  admirers.  I had  once aroused his ire by replying  to a sermon he had delivered on  ``God's

Women,''  and by proving, to my own satisfaction at least,  that the women he thought were God's women had

done very little,  whereas the work of the world had  been done by those he believed were  not ``God's

Women.''  There was considerable interest, there  fore,  in the BuckleyShaw debate he had arranged;  we all

knew he expected  Dr. Buckley to wipe out  that old score, and I was determined to make  it as  difficult as

possible for the distinguished gentleman  to do so.  We held the debate on two succeeding  days, I speaking one

afternoon  and Dr. Buckley  replying the following day.  On the evening before  I  spoke, however, Dr. Buckley

made an indiscreet  remark, which, blown  about Chautauqua on the  light breeze of gossip, was generally

regarded  as both  unchivalrous and unfair. 

As the hall in which we were to speak was enor  mous, he declared  that one of two things would cer  tainly

happen.  Either I would  scream in order to  be heard by my great audience, or I would be un  able to make

myself heard at all.  If I screamed it  would be a  powerful argument against women as  public speakers; if I

could not be  heard, it would be  an even better argument.  In either case, he sum  med up, I was doomed to

failure.  Following out  this theory, he  posted men in the extreme rear of  the great hall on the day of my

lecture, to report to  him whether my words reached them, while he him  self graciously occupied a front seat.

Bishop Vin  cent's  antagonistic feeling was so strong, however,  that though, as the  presiding officer of the

occasion,  he introduced me to the audience,  he did not wait  to hear my speech, but immediately left the

hall  and this little slight added to the public's interest  in the debate.  It was felt that the two gentlemen  were

not quite ``playing fair,''  and the champions  of the Cause were especially enthusiastic in their  efforts to make

up for these failures in courtesy.  My friends turned  out in force to hear the lecture,  and on the breast of every

one of  them flamed the  yellow bow that stood for suffrage, giving to the  vast hall something of the effect of a

field of yellow  tulips in full  bloom. 

When Dr. Buckley rose to reply the next day  these friends were  again awaiting him with an equal  ly jocund

display of the suffrage  color, and this did  not add to his serenity.  During his remarks he  made the serious

mistake of losing his temper; and,  unfortunately for  him, he directed his wrath toward  a very old man who

had thoughtlessly  applauded by  pounding on the floor with his cane when Dr.  Buckley  quoted a point I had

made.  The doctor  leaned forward and shook his  fist at him. 

``Think she's right, do you?'' he asked. 

``Yes,'' admitted the venerable citizen, briskly,  though a little  startled by the manner of the ques  tion. 


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``Old man,'' shouted Dr. Buckley, ``I'll make you  take that back  if you've got a grain of sense in your  head!'' 

The insult cost him his audience.  When he  realized this he lost  all his selfpossession, and, as  the Buffalo

Courier put it the next  day, ``went up  and down the platform raving like a Billingsgate  fishwife.''  He lost the

debate, and the supply of  yellow ribbon left  in the surrounding counties was  purchased that night to be used

in the  suffrage  celebration that followed.  My friends still refer to  the  occasion as ``the day we wiped up the

earth  with Dr. Buckley''; but I  do not deserve the im  plied tribute, for Dr. Buckley would have lost  his  case

without a word from me.  What really gave  me some  satisfaction, however, was the respective  degree of

freshness with  which he and I emerged  from our combat.  After my speech Miss Anthony  and I were given a

reception, and stood for hours  shaking hands with  hundreds of men and women.  Later in the evening we had

a dinner and  another  reception, which, lasting, as they did, until midnight,  kept  us from our repose.  Dr.

Buckley, poor gentle  man, had to be taken to  his hotel immediately after  his speech, given a hot bath,

rubbed down,  and put  tenderly to bed; and not even the sympathetic  heart of Susan  B. Anthony yearned over

him when  she heard of his exhaustion. 

It was also at Chautauqua, by the way, though a  number of years  earlier, that I had my much mis  quoted

encounter with the minister  who deplored  the fashion I followed in those days of wearing my  hair  short.  This

young man, who was rather a  pompous person, saw fit to  take me to task at a  table where a number of us

were dining together. 

``Miss Shaw,'' he said, abruptly, ``I have been  asked very often  why you wear your hair short,  and I have not

been able to explain.  Of  course''  this kindly'' I know there is some good reason.  I  ventured to advance

the theory that you have been  ill and that your  hair has fallen out.  Is that it?'' 

``No,'' I told him.  ``There is a reason, as you  suggest.  But it  is not that one.'' 

``Then why'' he insisted. 

``I am rather sensitive about it,'' I explained.  ``I don't know  that I care to discuss the subject.'' 

The young minister looked pained.  ``But among  friends'' he  protested. 

``True,'' I conceded.  ``Well, then, among friends,  I will admit  frankly that it is a birthmark.  I was  born with

short hair.'' 

That was the last time my short hair was criticized  in my  presence, but the young minister was right  in his

disapproval and I  was wrong, as I subsequently  realized.  A few years later I let my  hair grow long,  for I had

learned that no woman in public life can  afford to make herself conspicuous by any eccen  tricity of dress or

appearance.  If she does so she  suffers for it herself, which may not  disturb her, and  to a greater or less degree

she injures the cause she  represents, which should disturb her very much. 

XII. BUILDING A HOME

It is not generally known that the meeting of  the International  Council of Women held in  Chicago during the

World's Fair was suggested  by  Miss Anthony, as was also the appointment of the  Exposition's  ``Board of

Lady Managers.''  ``Aunt  Susan'' kept her name in the  background, that she  might not array against these

projects the  opposi  tion of those prejudiced against woman suffrage.  We both  spoke at the meetings,

however, as I have  already explained, and one  of our most chastening  experiences occurred on ``Actress

Night.''  There  was a great demand for tickets for this occasion, as  every one  seemed anxious to know what

kind of  speeches our leading women of the  stage would make;  and the programme offered such magic names


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as  Helena Modjeska, Julia Marlowe, Georgia Cayvan,  Clara Morris, and  others of equal appeal.  The hall  was

soon filled, and to keep out the  increasing throng  the doors were locked and the waiting crowd was  directed

to a second hall for an overflow meeting. 

As it happened, Miss Anthony and I were among  the earliest  arrivals at the main hall.  It was the  first evening

we had been free  to do exactly as we  pleased, and we were both in high spirits, looking  forward to the

speeches, congratulating each other  on the good seats  we had been given on the plat  form, and rallying the

speakers on  their stage fright;  for, much to our amusement, we had found them all  in mortal terror of their

audience.  Georgia Cayvan,  for example, was  so nervous that she had to be  strengthened with hot milk before

she  could speak,  and Julia Marlowe admitted freely that her knees  were  giving way beneath her.  They really

had  something of an ordeal before  them, for it was de  cided that each actress must speak twice going

immediately from the hall to the overflow meeting  and repeating there  the speech she had just made.  But in

the mean time some one had to  hold the im  patient audience in the second hall, and as it was a  duty every

one else promptly repudiated, a row of  suddenly imploring  faces turned toward Miss An  thony and me.  I

admit that we responded  to the  appeal with great reluctance.  We were SO com  fortable where  we

wereand we were also deeply  interested in the first intimate  glimpse we were  having of these stars in the

dramatic sky.  We saw  our duty, however, and with deep sighs we rose and  departed for the  second hall,

where a glance at the  waiting throng did not add to our  pleasure in the  prospect before us. 

When I walked upon the stage I found myself  facing an actually  hostile audience.  They had come  to look at

and listen to the  actresses who had been  promised them, and they thought they were being  deprived of that

privilege by an interloper.  Never  before had I  gazed out on a mass of such unresponsive  faces or looked into

so many  angry eyes.  They  were exchanging views on their wrongs, and the gen  eral buzz of conversation

continued when I appeared.  For some moments  I stood looking at them, my  hands behind my back.  If I had

tried to  speak they  would undoubtedly have gone on talking; my si  lence  attracted their attention and they

began to  wonder what I intended to  do.  When they had  stopped whispering and moving about, I spoke  to

them with the frankness of an overburdened  heart. 

``I think,'' I said, slowly and distinctly, ``that you  are the  most disagreeable audience I ever faced in  my life.'' 

They gasped and stared, almost openmouthed in  their surprise. 

``Never,'' I went on, ``have I seen a gathering of  people turn  such ugly looks upon a speaker who has

sacrificed her own enjoyment to  come and talk to  them.  Do you think I want to talk to you?''  I de  manded,

warming to my subject.  ``I certainly do  not.  Neither does  Miss Anthony want to talk to  you, and the lady who

spoke to you a few  moments  ago, and whom you treated so rudely, did not wish  to be here.  We would all

much prefer to be in the  other hall, listening to the  speakers from our com  fortable seats on the stage.  To

entertain you  we  gave up our places and came here simply because  the committee  begged us to do so.  I have

only one  thing more to say.  If you care  to listen to me  courteously I am willing to waste time on you; but

don't imagine that I will stand here and wait while  you criticize the  management.'' 

By this time I felt as if I had a child across my  knee to whom I  was administering maternal chastise  ment,

and the uneasiness of my  audience underlined  the impression.  They listened rather sulkily at  first;  then a few

of the bestnatured among them laughed,  and the  laugh grew and developed into applause.  The experience

had done them  good, and they were  a chastened band when Clara Morris appeared, and  I gladly yielded the

floor to her. 

All the actresses who spoke that night delivered  admirable  addresses, but no one equaled Madame  Modjeska,

who delivered  exquisitely a speech writ  ten, not by herself, but by a friend and  country  woman, on the

condition of Polish women under  the regime of  Russia.  We were all charmed as we  listened, but none of us

dreamed  what that address  would mean to Modjeska.  It resulted in her banish  ment from Poland, her native


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land, which she was  never again  permitted to enter.  But though she  paid so heavy a price for the  revelation, I

do not  think she ever really regretted having given to  America the facts in that speech. 

During this same period I embarked upon a high  adventure.  I had  always longed for a home, and  my heart

had always been loyal to Cape  Cod.  Now  I decided to have a home at Wianno, across the Cape  from my  old

parish at East Dennis.  Deepseated  as my homemaking aspiration  had been, it was  realized largely as the

result of chance.  A special  hobby of mine has always been auction sales.  I  dearly love to drop  into

auctionrooms while sales  are in progress, and bid up to the  dangerpoint,  taking care to stop just in time to

let some one else  get the offered article.  But of course I sometimes  failed to stop at  the psychological

moment, and the  result was a sudden realization  that, in the course  of the years, I had accumulated an

extraordinary  number of articles for which I had no shelter and  no possible use. 

The crown jewel of the collection was a bedroom  set I had picked  up in Philadelphia.  Usually,  cautious

friends accompanied me on my  auction  room expeditions and restrained my ardor; but this  time I  got away

alone and found myself bidding  at the sale of a solid  bogwood bedroom set which  had been exhibited as a

showpiece at the  World's  Fair, and was now, in the words of the auctioneer,  ``going  for a song.''  I sang the

song.  I offered  twenty dollars, thirty  dollars, forty dollars, and  other excited voices drowned mine with  higher

bids.  It was very thrilling.  I offered fifty dollars, and  there was a horrible silence, broken at last by the

auctioneer's  final, ``Going, going, GONE!'' I was mis  tress of the bogwood  bedroom seta set wholly  out

of harmony with everything else I  possessed,  and so huge and massive that two men were re  quired to  lift

the headboard alone.  Like many of  the previous treasures I had  acquired, this was a  white elephant; but,

unlike some of them, it was  worth more than I had paid for it.  I was offered  sixty dollars for  one piece alone,

but I coldly refused  to sell it, though the tribute  to my judgment warmed  my heart.  I had not the faintest idea

what to  do  with the set, however, and at last I confided my  dilemma to my  friend, Mrs. Ellen Dietrick, who

sagely advised me to build a house  for it.  The idea  intrigued me.  The bogwood furniture needed a  home, and

so did I. 

The result of our talk was that Mrs. Dietrick  promised to select a  lot for me at Wianno, where she  herself

lived, and even promised to  supervise the  building of my cottage, and to attend to all the other  details

connected with it.  Thus put, the temptation  was  irresistible.  Besides Mrs. Dietrick, many other  delightful

friends  lived at Wiannothe Garrisons,  the Chases of Rhode Island, the  Wymans, the Wel  lingtonsa

most charming community.  I gave Mrs.  Dietrick full authority to use her judgment in every  detail connected

with the undertaking, and the  cottage was built.  Having put her hand  to this  plow of friendship, Mrs. Dietrick

did the work with  characteristic thoroughness.  I did not even visit  Wianno to look at  my land.  She selected it,

bought  it, engaged a woman architectLois  Howe of  Bostonand followed the latter's work from be

ginning to  end.  The only stipulation I made was  that the cottage must be far up  on the beach, out of  sight of

everybodyreally in the woods; and this  was easily met, for along that coast the trees came  almost to the

water's edge. 

The cottage was a great success, and for many  years I spent my  vacations there, filling the place with  young

people.  From the time  of my sister Mary's  death I had had the general oversight of her two  daughters, Lola

and Grace, as well as of Nicolas  and Eleanor, the two  motherless daughters of my  brother John.  They were all

with me every  sum  mer in the new home, together with Lucy Anthony,  her sister and  brother, Mrs. Rachel

Foster Avery,  and other friends.  We had special  fishing costumes  made, and wore them much of the time.  My

nieces  wore knickerbockers, and I found vast content  ment in short, heavy  skirts over bloomers.  We  lived

out of doors, boating, fishing, and  clamming  all day long, and, as in my early pioneer days in  Michigan,  my

part of the work was in the open.  I  chopped all the wood, kept the  fires going, and  looked after the grounds. 

Rumors of our carefree and unconventional life  began to  circulate, and presently our Eden was in  vaded by

the only serpent I  have ever found in the  newspaper worlda girl reporter from Boston.  She  telegraphed that

she was coming to see us; and  though, when she  came, we had been warned of her  propensities and received


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her in  conventional attire,  formally entertaining her with tea on the  veranda,  she went away and gave free

play to a hectic fancy.  She  wrote a sensational fullpage article for a Sun  day newspaper,  illustrated with

pictures showing us  all in knickerbockers.  In this  striking work of art  I carried a fish net and pole and wore a

handkerchief  tied over my head.  The article, which was headed  THE  ADAMLESS EDEN, was almost

libelous, and I  admit that for a long time  it dimmed our enjoy  ment of our beloved retreat.  Then, gradually,

my  old friends died, Mrs. Dietrick among the first;  others moved away;  and the character of the entire  region

changed.  It became  fashionable, privacy  was no longer to be found there, and we ceased to  visit it.  For five

years I have not even seen the  cottage. 

In 1908 I built the house I now occupy (in Moylan,  Pennsylvania),  which is the realization of a desire  I have

always hadto build on a  tract which had a  stream, a grove of trees, great boulders and rocks,  and a hill site

for the house with a broad outlook,  and a railroad  station conveniently near.  The  friend who finally found the

place for  me had begun  his quest with the pessimistic remark that I would  better wait for it until I got to

Paradise; but two  years later he  telegraphed me that he had discovered  it on this planet, and he was  right.  I

have only  eight acres of land, but no one could ask a more  ideal  site for a cottage; and on the place is my

beloved  forest,  including a grove of three hundred firs.  From every country I have  visited I have brought  back

a tiny tree for this little forest, and  now it  is as full of memories as of beauty. 

To the surprise of my neighbors, I built my house  with its back  toward the public road, facing the  valley and

the stream.  ``But you  will never see  anybody go by,'' they protested.  I answered that  the  one person in the

house who was necessarily in  terested in passersby  was my maid, and she could see  them perfectly from

the kitchen, which  faced the  road.  I enjoy my views from the broad veranda  that  overlooks the valley, the

stream, and the  country for miles around. 

Every suffragist I have ever met has been a  lover of home; and  only the conviction that she is  fighting for her

home, her children,  for other women,  or for all of these, has sustained her in her public  work.  Looking back

on many campaign experi  ences, I am forced to  admit that it is not always the  privations we endure which

make us  think most  tenderly of home.  Often we are more overcome  by the  attentions of wellmeaning

friends.  As an  example of this I recall an  incident of one Oregon  campaign.  I was to speak in a small city in

the  southern part of the state, and on reaching the  station, hot,  tired, and covered with the grime  of a

midsummer journey, I found  awaiting me a  delegation of citizens, a brassband, and a white  carriage drawn

by a pair of beautiful white horses.  In this carriage,  and devotedly escorted by the citi  zens and the band, the

latter  playing its hardest, I  was driven to the City Hall and there met by  the  mayor, who delivered an address,

after which I was  crowned with a  laurel wreath.  Subsequently, with  this wreath still resting upon my

perspiring brow, I  was again driven through the streets of the city;  and if ever a woman felt that her place was

in the  home and longed to  be in her place, I felt it that day. 

An almost equally trying occasion had San Fran  cisco for its  setting.  The city had arranged a Fourth  of July

celebration, at which  Miss Anthony and I  were to speak.  Here we rode in a carriage deco  rated with

flowersyellow roseswhile just in front  of us was the  mayor in a carriage gorgeously fes  tooned with

purple blossoms.  Behind us, for more  than a mile, stretched a procession of uniformed  policemen, soldiers,

and citizens, while the sidewalks  were lined  with men and women whose enthusiastic  greetings came to Miss

Anthony  from every side.  She was enchanted over the whole experience, for  to  her it meant, as always, not a

personal tribute,  but a triumph of the  Cause.  But I sat by her side  acutely miserable; for across my  shoulders

and  breast had been draped a huge sash with the word  ``Orator'' emblazoned on it, and this was further

embellished by a  striking rosette with streamers  which hung nearly to the bottom of my  gown.  It  is almost

unnecessary to add that this remarkable  decoration was furnished by a committee of men, and  was also worn

by  all the men speakers of the day.  Possibly I was overheated by the  sash, or by the  emotions the sash aroused

in me, for I was stricken  with pneumonia the following day and experienced  my first serious  illness, from

which, however, I soon  recovered. 


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On our way to California in 1895 Miss Anthony  and I spent a day at  Cheyenne, Wyoming, as the  guests of

Senator and Mrs. Carey, who gave a  dinner  for us.  At the table I asked Senator Carey what he  considered  the

best result of the enfranchisement of  Wyoming women, and even  after the lapse of twenty  years I am able to

give his reply almost  word for  word, for it impressed me deeply at the time and I  have  since quoted it again

and again. 

``There have been many good results,'' he said,  ``but the one I  consider above all the others is the  great

change for the better in  the character of our  candidates for office.  Consider this for a  moment:  Since our

women have voted there has never been  an  embezzlement of public funds, or a scandalous  misuse of public

funds,  or a disgraceful condition of  graft.  I attribute the better character  of our public  officials almost entirely

to the votes of the women.'' 

``Those are inspiring facts,'' I conceded, ``but  let us be just.  There are three men in Wyoming  to every

woman, and no candidate for  office could  be elected unless the men voted for him, too.  Why,  then, don't they

deserve as much credit for his  election as the  women?'' 

``Because,'' explained Senator Carey, promptly,  ``women are  politically an uncertain factor.  We  can go

among men and learn  beforehand how they  are going to vote, but we can't do that with  women;  they keep us

guessing.  In the old days, when we  went into the  caucus we knew what resolutions put  into our platforms

would win the  votes of the ranch  men, what would win the miners, what would win  the men of different

nationalities; but we did not  know how to win  the votes of the women until we  began to nominate our

candidates.  Then we im  mediately discovered that if the Democrats nomi  nated a  man of immoral

character for office, the  women voted for his  Republican opponent, and we  learned our first big lessonthat

whatever a candi  date's other qualifications for office may be, he  must  first of all have a clean record.  In the

old days,  when we  nominated a candidate we asked, `Can he  hold the saloon vote?'  Now we  ask, `Can he

hold  the women's vote?'  Instead of bidding down to  the  saloon, we bid up to the home.'' 

Following the dinner there was a large public  meeting, at which  Miss Anthony and I were to speak.  Mrs.

Jenkins, who was president of  the Suffrage  Association of the state, presided and introduced us  to  the

assemblage.  Then she added:  ``I have intro  duced you ladies to  your audience.  Now I would  like to

introduce your audience to you.''  She be  gan with the two Senators and the member of Con  gress, then

introduced the Governor, the Lieutenant  Governor, the state  Superintendent of Education,  and numerous

city and state officials.  As she went  on Miss Anthony grew more and more excited, and  when the

introductions were over, she said:  ``This is  the first time I have  ever seen an audience assembled  for woman

suffrage made up of the  public officials  of a state.  No one can ever persuade me now that  men respect women

without political power as much  as they respect  women who have it; for certainly  in no other state in the

Union would  it be possible  to gather so many public officials under one roof to  listen to the addresses of

women.'' 

The following spring we again went West, with  Mrs. Catt, Lucy  Anthony, Miss Hay and Miss  Sweet, her

secretary, to carry on the  Pacific coast  campaign of '96, arranged by Mrs. Cooper and her  daughter Harriet, of

Oaklandboth women of re  markable executive  ability.  Headquarters were se  cured in San Francisco,

and Miss Hay  was put in  charge, associated with a large group of California  women.  It was the second time

in the history of  campaignsthe first being  in New Yorkthat all  the money to carry on the work was

raised by the  people of the state. 

The last days of the campaign were extremely  interesting, and one  of their important events was  that the Hon.

Thomas Reed, then Speaker  of the  House of Representatives, for the first time came  out publicly  for suffrage.

Mr. Reed had often ex  pressed himself privately as in  favor of the Cause  but he had never made a public

statement for us.  At Oakland, one day, the indefatigable and irresisti  ble ``Aunt  Susan'' caught him off his

guard by per  suading his daughter, Kitty  Reed, who was his idol,  to ask him to say just one word in favor of


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our  amendment.  When he arose we did not know  whether he had promised  what she asked, and as  his speech

progressed our hearts sank lower and  lower, for all he said was remote from our Cause.  But he ended with

these words: 

``There is an amendment of the constitution  pending, granting  suffrage to women.  The women  of California

ought to have suffrage.  The men of  California ought to give it to themand the next  speaker, Dr. Shaw, will

tell you why.'' 

The word was spoken.  And though it was not a  very strong word, it  came from a strong man, and  therefore

helped us. 

Election day, as usual, brought its surprises and  revelations.  Mrs. Cooper asked her Chinese cook  how the

Chinese were votingi.  e., the nativeborn  Chinamen who were entitled to voteand he re  plied, blithely,

``All Chinamen vote for Billy McKee  and `NO' to  women!''  It is an interesting fact that  every Chinese vote

was cast  against us. 

All day we went from one to another of the polling  places, and I  shall always remember the picture of  Miss

Anthony and the wife of  Senator Sargent wan  dering around the polls arm in arm at eleven  o'clock  at night,

their tired faces taking on lines of deeper  depression with every minute; for the count was  against us.

However,  we made a fairly good show  ing.  When the final counts came in we  found that  we had won the

state from the north down to Oak  land, and  from the south up to San Francisco; but  there was not a

sufficient  majority to overcome the  adverse votes of San Francisco and Oakland.  With  more than 230,000

votes cast, we were defeated by  only 10,000  majority.  In San Francisco the saloon  element and the most

aristocratic section of the  city made an equal showing against us,  while the  section occupied by the middle

workingclass was  largely in  favor of our amendment.  I dwell es  pecially on this campaign, partly  because

such splen  did work was done by the women of California, and  also because, during the same election, Utah

and  Idaho granted full  suffrage to women.  This gave  us four suffrage statesWyoming,  Colorado, Utah,  and

Idahoand we prepared for future struggles  with  very hopeful hearts. 

It was during this California campaign, by the  way, that I  unwittingly caused much embarrass  ment to a

worthy young man.  At a  massmeeting  held in San Francisco, Rabbi Vorsanger, who was not  in  favor of

suffrage for women, advanced the heart  ening theory that in  a thousand years more they  might possibly be

ready for it.  After a  thousand  years of education for women, of physically de  veloped  women, of uncorseted

women, he said, we  might have the ideal woman,  and could then begin  to talk about freedom for her. 

When the rabbi sat down there was a shout from  the audience for me  to answer him, but all I said  was that the

ideal woman would be rather  lonely, as  it would certainly take another thousand years to  develop  an ideal

man capable of being a mate for  her.  On the following night  Prof. Howard Griggs,  of Stanford University,

made a speech on the  modern  womana speech so admirably thought out and  delivered that we  were all

delighted with it.  When  he had finished the audience again  called on me, and  I rose and proceeded to make

what my friends frank  ly called ``the worst break'' of my experience.  Rabbi Vorsanger's  ideal woman was

still in my  mind, and I had been rather hard on the  men in  my reply to the rabbi the night before; so now I

hastened to  give this clever young man his full due.  I said that though the rabbi  thought it would take  a

thousand years to make an ideal woman, I  believed  that, after all, it might not take as long to make the  ideal

man.  We had something very near it in a  speaker who could reveal such  ability, such chivalry,  and such

breadth of view as Professor Griggs  had  just shown that he possessed. 

That night I slept the sleep of the just and the  wellmeaning, and  it was fortunate I did, for the  morning

newspapers had a surprise for  me that  called for steady nerves and a sense of humor.  Across  the  front page of

every one of them ran startling  headlines to this  effect:  DR. SHAW HAS FOUND HER IDEAL MAN  The

Prospects Are That She  Will  Remain in California 


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Professor Griggs was young enough to be my son,  and he was already  married and the father of two  beautiful

children; but these facts were  not per  mitted to interfere with the free play of fancy in  journalistic minds.  For

a week the newspapers  were filled with all  sorts of articles, caricatures, and  editorials on my ideal man, which

caused me much  annoyance and some amusement, while they plunged  Professor Griggs into an abysmal

gloom.  In the  end, however, the  experience proved an excellent  one for him, for the publicity  attending his

speech  made him decide to take up lecturing as a  profession,  which he eventually did with great success.  But

neither  of us has yet heard the last of the Ideal Man  episode.  Only a few  years ago, on his return to  California

after a long absence, one of  the leading  Sunday newspapers of the state heralded Professor  Griggs's arrival by

publishing a fullpage article  bearing his  photograph and mine and this flam  boyant heading: 

SHE MADE HIM  And Dr. Shaw's Ideal Man Became the  Idol of American  Women and  Earns $30,000 a

Year 

We had other unusual experiences in California,  and the display of  affluence on every side was not  the least

impressive of them.  In one  town, after  a heavy rain, I remember seeing a number of little  boys  scraping the

dirt from the gutters, washing it,  and finding tiny  nuggets of gold.  We learned that  these boys sometimes

made two or  three dollars a  day in this way, and that the streets of the town  I  think it was

Marysvillecontained so much gold  that a syndicate  offered to level the whole town and  repave the streets

in return for  the right to wash out  the gold.  This sounds like the kind of thing  Ameri  cans tell to trustful

visitors from foreign lands, but  it is  quite true.  Nuggets, indeed, were so numerous that at one  of our

meetings, when we were taking up a collec  tion, I cheerfully  suggested that our audience drop  a few into the

box, as we had not had  a nugget since  we reached the state.  There were no nuggets in the  subsequent

collection, but there was a note which  read:  ``If Dr.  Shaw will accept a gold nugget, I will  see that she does

not leave  town without one.''  I  read this aloud, and added, ``I have never  refused  a gold nugget in my life.'' 

The following day brought me a pin made of a  very beautiful gold  nugget, and a few days later  another

Californian produced a cluster of  smaller  nuggets which he had washed out of a panful of  earth and  insisted

on my accepting half of them.  I  was not accustomed to this  sort of generosity, but  it was characteristic of the

spirit of the  state.  No  where else, during our campaign experiences, were  we so  royally treated in every way.

As a single  example among many, I may  mention that Mrs.  Leland Stanford once happened to be on a train

with  us and to meet Miss Anthony.  As a result of  this chance encounter she  gave our whole party  passes on

all the lines of the Southern Pacific  Rail  road, for use during the entire campaign.  Similar  generosity  was

shown us on every side, and the ques  tion of finance did not  burden us from the beginning  to the end of the

California work. 

In our Utah and Idaho campaigns we had also our  full share of new  experiences, and of these perhaps  the

most memorable to me was the  sermon I preached  in the Mormon Tabernacle at Salt Lake City.  Before  I left

New York the Mormon women had sent  me the invitation to preach  this sermon, and when I  reached Salt

Lake City and the socalled  ``Gentile''  women heard of the plan, they at once invited me  to  preach to the

``Gentiles'' on the evening of the  same Sunday, in the  Salt Lake City Opera House. 

On the morning of the sermon I approached the  Mormon Tabernacle  with much more trepidation  than I

usually experienced before entering  a pulpit.  I was not sure what particular kind of trouble I  would get  into,

but I had an abysmal suspicion  that trouble of some sort lay in  wait for me, and I  shivered in the anticipation

of it.  Fortunately,  my  anxiety was not long drawn out.  I arrived only a few  moments  before the hour fixed for

the sermon, and  found the congregation  already assembled and the  Tabernacle filled with the beautiful music

of the great  organ.  On the platform, to which I was escorted  by  several leading dignitaries of the church, was

the  characteristic  Mormon arrangement of seats.  The  first row was occupied by the  deacons, and in the  center

of these was the pulpit from which the  deacons  preach.  Above these seats was a second row, oc  cupied by

ordained elders, and there they too had  their own pulpit.  The third  row was occupied by,  the bishops and the

highest dignitaries of the  church,  with the pulpit from which the bishops preach; and  behind  them all, an


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effective human frieze, was the  really wonderful Mormon  choir. 

As I am an ordained elder in my church, I oc  cupied the pulpit in  the middle row of seats, with the  deacons

below me and the bishops  just behind.  Scattered among the congregation were hundreds of  ``Gentiles'' ready

to leap mentally upon any con  cession I might  make to the Mormon faith; while  the Mormons were equally

on the alert  for any  implied criticism of them and their church.  The  problem of  preaching a sermon which

should offer  some appeal to both classes,  without offending either,  was a perplexing one, and I solved it to

the  best of  my ability by delivering a sermon I had once given  in my own  church to my own people.  When I

had  finished I was wholly uncertain  of its effect, but at  the end of the services one of the bishops  leaned

toward me from his place in the rear, and, to my  mingled  horror and amusement, offered me this  tribute,

``That is one of the  best Mormon sermons  ever preached in this Tabernacle.'' 

I thanked him, but inwardly I was aghast.  What  had I said to give  him such an impression?  I racked  my brain,

but could recall nothing  that justified it.  I passed the day in a state of nervous  apprehension,  fully expecting

some frank criticism from the ``Gen  tiles'' on the score of having delivered a Mormon  sermon to  ingratiate

myself into the favor of the  Mormons and secure their votes  for the constitu  tional amendment.  But nothing

of the kind was  said.  That evening, after the sermon to the ``Gen  tiles,'' a  reception was given to our party,

and I  drew my first deep breath when  the wife of a well  known clergyman came to me and introduced her

self in these words: 

``My husband could not come here tonight, but  he heard your  sermon this morning.  He asked me  to tell you

how glad he was that  under such unusual  conditions you held so firmly to the teachings of  Christ.'' 

The next day I was still more reassured.  A re  ception was given  us at the home of one of Brigham  Young's

daughters, and the  receivingline was  graced by the presiding elder of the Methodist  Episcopal Church.  He

was a bluff and jovial gen  tleman, and when he  took my hand he said, warmly,  ``Well, Sister Shaw, you

certainly gave  our Mormon  friends the biggest dose of Methodism yesterday  that they  ever got in their lives.'' 

After this experience I reminded myself again  that what Frances  Willard so frequently said is true;  All truth is

our truth when it has  reached our hearts;  we merely rechristen it according to our  individual  creeds. 

During the visit I had an interesting conversation  with a number  of the younger Mormon women.  I  was to

leave the city on a midnight  train, and about  twenty of them, including four daughters of Brig  ham Young,

came to my hotel to remain with me  until it was time to go  to the station.  They filled  the room, sitting around

in schoolgirl  fashion on the  floor and even on the bed.  It was an unusual op  portunity to learn some things

I wished to know, and  I could not  resist it. 

``There are some questions I would like to ask  you,'' I began,  ``and one or two of them may seem  impertinent.

But they won't be  asked in that  spiritand please don't answer any that embarrass  you.'' 

They exchanged glances, and then told me to  ask as many questions  as I wished. 

``First of all,'' I said, ``I would like to know the  real attitude  toward polygamy of the present gen  eration of

Mormon women.  Do you  all believe  in it?'' 

They assured me that they did. 

``How many of you,'' I then asked, ``are polyga  mous wives?'' 

There was not one in the group.  ``But,'' I insisted, ``if you  really believe in polyg  amy, why is it that some of

your husbands  have  not taken more than one wife?'' 


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There was a moment of silence, while each woman  looked around as  if waiting for another to answer.  At last

one of them said, slowly: 

``In my case, I alone was to blame.  For years I  could not force  myself to consent to my husband's  taking

another wife, though I tried  hard.  By the  time I had overcome my objection the law was  passed  prohibiting

polygamy.'' 

A second member of the group hastened to tell  her story.  She had  had a similar spiritual struggle,  and just as

she reached the point  where she was  willing to have her husband take another wife, he  died.  And now the

room was filled with eager  voices.  Four or five women  were telling at once  that they, too, had been reluctant

in the  beginning,  and that when they had reached the point of consent  this,  that, or another cause had kept the

husbands  from marrying again.  They were all so passion  ately in earnest that they stared at me in  puzzled

wonder when I broke into the sudden laughter I  could not  restrain. 

``What fortunate women you all were!'' I ex  claimed, teasingly.  ``Not one of you arrived at the  point of

consenting to the presence  of a second wife  in your home until it was impossible for your hus  band to take

her.'' 

They flushed a little at that, and then laughed  with me; but they  did not defend themselves against  the tacit

charge, and I turned the  conversation into  less personal channels.  I learned that many of the  Mormon young

men were marrying girls outside of  the Church, and that  two sons of a leading Mormon  elder had married and

were living very  happily with  Catholic girls. 

At this time the Mormon candidate for Congress  (a man named  Roberts) was a bitter opponent of  woman

suffrage.  The Mormon women  begged me  to challenge him to a debate on the subject, which  I did,  but Mr.

Roberts declined the challenge.  The  ground of his refusal,  which he made public through  the newspapers, was

chastening to my  spirit.  He  explained that he would not debate with me because  he was  not willing to lower

himself to the intellectual  plane of a woman. 

XIII. PRESIDENT OF ``THE NATIONAL''

In 1900 Miss Anthony, then over eighty, decided  that she must  resign the presidency of our Nation  al

Association, and the question  of the successor she  would choose became an important one.  It was  conceded

that there were only two candidates in  her mindMrs. Carrie  Chapman Catt and myself  and for several

months we gave the suffrage  world  the unusual spectacle of rivals vigorously pushing  each other's  claims.

Miss Anthony was devoted  to us both, and I think the choice  was a hard one  for her to make.  On the one

hand, I had been  vicepresident at large and her almost constant  companion for twelve  years, and she had

grown ac  customed to think of me as her successor.  On the  other hand, Mrs. Catt had been chairman of the

organization  committee, and through her splendid  executive ability had built up our  organization in  many

states.  From Miss Anthony down, we all  recognized her steadily growing powers; she had,  moreover,

abundant  means, which I had not. 

In my mind there was no question of her superior  qualification for  the presidency.  She seemed to me  the

logical and indeed the only  possible successor  to Miss Anthony; and I told ``Aunt Susan'' so with  all the

eloquence I could command, while simul  taneously Mrs. Catt  was pouring into Miss Anthony's  other ear a

series of impassioned  tributes to me.  It  was an unusual situation and a very pleasant one,  and it had two

excellent results: it simplified ``Aunt  Susan's''  problem by eliminating the element of per  sonal ambition,

and it led  to her eventual choice  of Mrs. Catt as her successor. 

I will admit here for the first time that in urging  Mrs. Catt's  fitness for the office I made the greatest  sacrifice


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of my life.  My  highest ambition had been  to succeed Miss Anthony, for no one who knew  her  as I did could

underestimate the honor of being  chosen by her to  carry on her work. 

At the convention in Washington that year she  formally refused the  nomination for reelection, as  we had all

expected, and then, on being  urged to  choose her own successor, she stepped forward to  do so.  It  was a

difficult hour, for her fiery soul re  sented the limitations  imposed by her wornout  body, and to such a

worker the most poignant  ex  perience in life is to be forced to lay down one's  work at the  command of old

age.  On this she  touched briefly, but in a trembling  voice; and then,  in furtherance of the understanding

between the  three of us, she presented the name of Mrs. Catt to  the convention  with all the pride and hope a

mother  could feel in the presentation of  a daughter. 

Her faith was fully justified.  Mrs. Catt made  an admirable  president, and during every moment  of the four

years she held the  office she had Miss  Anthony's wholehearted and enthusiastic support,  while I, too, in my

continued office of vicepresident,  did my utmost  to help her in every way.  In 1904,  however, Mrs. Catt was

elected  president of the  International Suffrage Alliance, as I have mentioned  before, and that same year she

resigned the presi  dency of our  National Association, as her health  was not equal to the strain of  carrying the

two  offices. 

Miss Anthony immediately urged me to accept  the presidency of the  National Association, which  I was now

most unwilling to do; I had lost  my  ambition to be president, and there were other rea  sons, into  which I

need not go again, why I felt that  I could not accept the  post.  At last, however, Miss  Anthony actually

commanded me to take  the place,  and there was nothing to do but obey her.  She was  then  eightyfour, and, as

it proved, within two years  of her death.  It was  no time for me to rebel against  her wishes; but I yielded with

the  heaviest heart  I have ever carried, and after my election to the  presidency at the national convention in

Washing  ton I left the  stage, went into a dark corner of the  wings, and for the first time  since my girlhood

``cried  myself sick.'' 

In the work I now took up I found myself much  alone.  Mrs. Catt  was really ill, and the strength  of ``Aunt

Susan'' must be saved in  every way.  Neither could give me much help, though each  did all she  should have

done, and more.  Mrs.  Catt, whose husband had recently  died, was in a  deeply despondent frame of mind, and

seemed to  feel  that the future was hopelessly dark.  My own  panacea for grief is  work, and it seemed to me

that  both physically and mentally she would  be helped  by a wise combination of travel and effort.  During  my

lifetime I have cherished two ambitions, and  only two: the first, as I  have already confessed,  had been to

succeed Miss Anthony as president  of  our association; the second was to go around the  world, carrying  the

womansuffrage ideal to every  country, and starting in each a  suffrage society.  Long before the inception of

the International Suf  frage Alliance I had dreamed this dream; and,  though it had receded  as I followed it

through life,  I had never wholly lost sight of it.  Now I realized  that for me it could never be more than a

dream.  I  could never hope to have enough money at my  disposal to carry it out,  and it occurred to me that  if

Mrs. Catt undertook it as president of  the Inter  national Suffrage Alliance the results would be of  the

greatest benefit to the Cause and to her. 

In my first visit to her after her husband's death  I suggested  this plan, but she replied that it was  impossible

for her to consider  it.  I did not lose  thought of it, however, and at the next  International  Conference, held in

Copenhagen in 1907, I suggested  to  some of the delegates that we introduce the  matter as a resolution,  asking

Mrs. Catt to go  around the world in behalf of woman suffrage.  They  approved the suggestion so heartily that I

followed  it up with  a speech setting forth the whole plan and  Mrs. Catt's peculiar fitness  for the work.  Several

months later Mrs. Catt and Dr. Aletta Jacobs,  presi  dent of the Holland Suffrage Association, started on

their  world tour; and not until after they had gone  did I fully realize that  the two great personal am  bitions of

my life had been realized, not  by me, but  by another, and in each case with my enthusiastic  cooperation. 


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In 1904, following my election to the presidency,  a strong appeal  came from the Board of Managers  of the

exposition to be held in  Portland, Oregon,  urging us to hold our next annual convention there  during the

exposition.  It was the first time an  important body of  men had recognized us in this  manner, and we gladly

responded.  So  strong a  political factor did the men of Oregon recognize us  to be  that every political party in

the state asked  to be represented on our  platform; and one entire  evening of the convention was given over to

the  representatives chosen by the various parties to  indorse the  suffrage movement.  Thus we began  in Oregon

the good work we continued  in 1906, and  of which we reaped the harvest in 1912. 

Next to ``Suffrage Night,'' the most interesting  feature of the  exposition to us was the unveiling of  the statue

of Saccawagea, the  young Indian girl  who led the Lewis and Clark expedition through the  dangerous passes

of the mountain ranges of the  Northwest until they  reached the Pacific coast.  This statue, presented to the

exposition by  the  women of Oregon, is the belated tribute of the state  to its most  dauntless pioneer; and no

one can look  upon the noble face of the  young squaw, whose out  stretched hand points to the ocean, without

marvel  ing over the ingratitude of the nation that ignored  her  supreme service.  To Saccawagea is due the

opening up of the entire  western country.  There  was no one to guide Lewis and Clark except  this  Indian, who

alone knew the way; and she led the  whole party,  carrying her papoose on her back.  She was only sixteen, but

she  brought every man  safely through an experience of almost unparalleled  hardship and danger, nursing

them in sickness and  setting them an  example of unfaltering courage and  endurance, until she stood at last  on

the Pacific  coast, where her statue stands now, pointing to the  wide sweep of the Columbia River as it flows

into  the sea. 

This recognition by women is the only recognition  she ever  received.  Both Lewis and Clark were sin  cerely

grateful to her and  warmly recommended her  to the government for reward; but the  government  allowed her

absolutely nothing, though each man  in the  party she had led was given a large tract of  land.  Tradition says

that she was bitterly disap  pointed, as well she might have been, and  her Indian  brain must have been sadly

puzzled.  But she was  treated  little worse than thousands of the white  pioneer women who have  followed her;

and standing:  there today on the bank of her river, she  still seems  sorrowfully reflective over the strange

ways of the  nation she so nobly served. 

The Oregon campaign of 1906 was the carrying  out of one of Miss  Anthony's dearest wishes, and we  who

loved her set about this work  soon after her  death.  In the autumn preceding her passing, head  quarters had

been established in Oregon, and Miss  Laura Gregg had  been placed in charge, with Miss  Gale Laughlin as

her associate.  As  the money for  this effort was raised by the National Association,  it  was decided, after some

discussion, to let the  National Association  develop the work in Oregon,  which was admittedly a hard state to

carry  and full  of possible difficulties which soon became actual  ones. 

As a beginning, the Legislature had failed to sub  mit an  amendment; but as the initiative and referen  dum

was the law in  Oregon, the amendment was sub  mitted through initiative patent.  The  task of se  curing the

necessary signatures was not an easy one,  but  at last a sufficient number of signatures were  secured and

verified,  and the authorities issued the  necessary proclamation for the vote,  which was to  take place at a

special election held on the 5th of  June.  Our campaign work had been carried on as  extensively as  possible,

but the distances were great  and the workers few, and as a  result of the strain  upon her Miss Gregg's health

soon failed alarm  ingly. 

All this was happening during Miss Anthony's  last illness, and it  added greatly to our anxieties. 

She instructed me to go to Oregon immediately  after her death and  to take her sister Mary and  her niece Lucy

with me, and we followed  these  orders within a week of her funeral, arriving in  Portland on  the third day of

April.  I had at  tempted too much, however, and I  proved it by  fainting as I got off the train, to the horror of

the  friendly delegation waiting to receive us.  The  Portland women took  very tender care of me,  and in a few

days I was ready for work, but we  found conditions even worse than we had expected.  Miss Gregg had


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collapsed utterly and was unable  to give us any information as to what  had been done  or planned, and we had

to make a new foundation.  Miss  Laura Clay, who had been in the Portland work  for a few weeks, proved  a

tower of strength, and we  were soon aided further by Ida Porter  Boyer, who  came on to take charge of the

publicity department.  During  the final six weeks of the campaign Alice  Stone Blackwell, of Boston,  was also

with us, while  Kate Gordon took under her special charge the  or  ganization of the city of Portland and the

parlor  meeting work.  Miss Clay went into the state, where  Emma Smith DeVoe and other  speakers were

also  working, and I spent my time between the office  headquarters and ``the road,'' often working at my  desk

until it was  time to rush off and take a train  for some town where I was to hold a  night meeting.  Miss Mary

and Miss Lucy Anthony confined them  selves  to officework in the Portland headquarters,  where they gave

us very  valuable assistance.  I  have always believed that we would have  carried  Oregon that year if the

disaster of the California  earthquake  had not occurred to divert the minds of  Western men from interest in

anything save that  great catastrophe. 

On election day it seemed as if the heavens had  opened to pour  floods upon us.  Never before or  since have I

seen such incessant,  relentless rain.  Nevertheless, the women of Portland turned out  in  force, led by Mrs.

Sarah Evans, president of the  Oregon State  Federation of Women's Clubs, while  all day long Dr. Pohl took

me in  her automobile  from one pollingplace to another.  At each we found  representative women patiently

enduring the drench  ing rain while  they tried to persuade men to vote for  us.  We distributed sandwiches,

courage, and in  spiration among them, and tried to cheer in the same  way the women watchers, whose

appointment we  had secured that year  for the first time.  Two women  had been admitted to every

pollingplacebut the  way in which we had been able to secure their  pres  ence throws a highlight on the

difficulties we were  meeting.  We had to persuade men candidates to  select these women as watchers;  and the

only men  who allowed themselves to be persuaded were those  running on minority tickets and hopeless of

election  the  prohibitionists, the socialists, and the candi  dates of the labor  party. 

The result of the election taught us several things.  We had been  told that all the prohibitionists and  socialists

would vote for us.  Instead, we discovered  that the percentage of votes for woman  suffrage was  about the

same in every party, and that whenever  the  voter had cast a straight vote, without inde  pendence enough to

``scratch'' his ticket, that vote  was usually against us.  On the  other hand, when  the ticket was ``scratched'' the

vote was usually in  our favor, whatever political party the man be  longed to. 

Another interesting discovery was that the early  morning vote was  favorable to our Cause the vote  cast by

workingmen on their way to  their employ  ment.  During the middle of the forenoon and after  noon, when

the idle class was at the polls, the vote  ran against us.  The late vote, cast as men were  returning from their

work, was again  largely in our  favorand we drew some conclusions from this. 

Also, for the first time in the history of any cam  paign, the  antisuffragists had organized against us.

Portland held a small body  of women with anti  suffrage sentiments, and there were others in the  state who

formed themselves into an antisuffrage  society and carried  on a more or less active warfare.  In this

campaign, for the first  time, obscene cards  directed against the suffragists were circulated  at  the polls; and

while I certainly do not accuse the  Oregon  antisuffragists of circulating them, it is a  fact that the cards were

distributed as coming from  the antisuffragistsundoubtedly by some  vicious  element among the men

which had its own good rea  son for  opposing us.  The ``antis'' also suffered in  this campaign from the

``pernicious activity'' of  their spokesmana lawyer with an  unenviable  reputation.  After the campaign was

over this man  declared  that it had cost the opponents of our  measure $300,000. 

In 1907 Mrs. O. H. P. Belmont began to show an  interest in  suffrage work, and through the influence  of

several leaders in the  movement, notably that of  Mrs. Ida Husted Harper, she decided to  assist in  the

establishment of national headquarters in the  State of  New York.  For a long time the associa  tion's

headquarters had been  in Warren, Ohio, the  home of Mrs. Harriet Taylor Upton, then national  treasurer, and

it was felt that their removal to a  larger city would  have a great influence in develop  ing the work.  In 1909


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Mrs. Belmont  attended as  a delegate the meeting of the International Suffrage  Alliance in London, and her

interest in the Cause  deepened.  She  became convinced that the head  quarters of the association should be  in

New York  City, and at our Seattle convention that same year  I  presented to the delegates her generous offer

to  pay the rent and  maintain a press department for  two years, on condition that our  national head  quarters

were established in New York. 

This proposition was most gratefully accepted,  and we promptly  secured headquarters in one of  the most

desirable buildings on Fifth  Avenue.  The  wisdom of the change was demonstrated at once by  the

extraordinary growth of the work.  During our  last year in Warren, for  example, the proceeds from  the sale of

our literature were between  $1,200 and  $1,300.  During the first year in New York our  returns  from such sales

were between $13,000 and  $14,000, and an equal growth  was evident in our  other departments. 

At the end of two years Mrs. Belmont ceased to  support the press  department or to pay the rent,  but her

timely aid had put us on our  feet, and we  were able to continue our splendid progress and to  meet  our

expenses. 

The special event of 1908 was the successful com  pletion of the  fund President M. Carey Thomas of  Bryn

Mawr and Miss Mary Garrett had  promised in  1906 to raise for the Cause.  For some time after Miss

Anthony's death nothing more was said of this, but  I knew those two  indefatigable friends were not idle,  and

``Aunt Susan'' had died in  the blessed conviction  that their success was certain.  In 1907 I  received a  letter

from Miss Thomas telling me that the project  was  progressing; and later she sent an outline of  her plan,

which was to  ask a certain number of  wealthy persons to give five hundred dollars a  year  each for a term of

years.  In all, a fund of $60,000  was to be  raised, of which we were to have $12,000  a year for five years;

$4,500  of the $12,000 was to  be paid in salaries to three active officers,  and the  remaining $7,500 was to go

toward the work of the  association.  The entire fund was to be raised by  May 1, 1908, she  added, or the plan

would be  dropped. 

I was on a lecture tour in Ohio in April, 1908,  when one night, as  I was starting for the hall where  the lecture

was to be given, my  telephone bell rang.  ``Long distance wants you,'' the operator said,  and  the next minute a

voice I recognized as that of Miss  Thomas was  offering congratulations.  ``The last  dollar of the $60,000,'' she

added, ``was pledged at  four o'clock this afternoon.'' 

I was so overcome by the news that I dropped the  receiver and  shook in a violent nervous attack,  and this

trembling continued  throughout my lecture.  It had not seemed possible that such a burden  could  be lifted

from my shoulders; $7,500 a year would  greatly aid  our work, and $4,500 a year, even though  divided among

three officers,  would be a most wel  come help to each.  As subsequently arranged,  the salaries did not come

to us through the National  Association  treasury; they were paid directly by  Miss Thomas and Miss Garrett as

custodians of the  fund.  So it is quite correct to say that no  salaries  have ever been paid by the National

Association to  its  officers. 

Three years later, in 1911, another glorious sur  prise came to me  in a very innocentlooking letter.  It was

one of many in a heavy mail,  and I opened it  absentmindedly, for the day had been problemfilled. 

The writer stated very simply that she wished  to put a large  amount into my hands to invest,  to draw on, and

to use for the Cause  as I saw fit.  The matter was to be a secret between us, and she  wished no subsequent

accounting, as she had entire  faith in my  ability to put the money to the best  possible use. 

The proposition rather dazed me, but I rallied my  forces and  replied that I was infinitely grateful, but  that the

amount she  mentioned was a large one and I  would much prefer to share the  responsibility of dis  bursing it.

Could she not select one more  person, at  least, to share the secret and act with me?  She re  plied, telling me

to make the selection, if I insisted on  having a  confidante, and I sent her the names of Miss  Thomas and Miss


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Garrett,  suggesting that as Miss  Thomas had done so much of the work in con  nection with the $60,000

fund, Miss Garrett might  be willing to  accept the detail work of this fund.  My friend replied that either of

these ladies would  be perfectly satisfactory to her.  She knew them  both, she said, and I was to arrange the

matter as I  chose, as it  rested wholly in my hands. 

I used this money in subsequent state campaigns,  and I am very  sure that to it was largely due the  winning of

Arizona, Kansas, and  Oregon in 1912,  and of Montana and Nevada in 1914.  It enabled  us for  the first time to

establish headquarters, se  cure an office force,  and engage campaign speakers.  I also spent some of it in the

states we  lost then  but will win laterOhio, Wisconsin, and Michigan  using  in all more than fifteen

thousand dollars.  In  September, 1913, I  received another check from the  same friend, showing that she at

least  was satisfied  with the results we had achieved. 

``It goes to you with my love,'' she wrote, ``and  my earnest hopes  for further successnot the least  of this a

crowning of your  faithful, earnest, splendid  work for our beloved Cause.  How blessed  it is that  you are our

president and leader!'' 

I had talked to this woman only twice in my life,  and I had not  seen her for years when her first check  came;

so her confidence in me  was an even greater  gift than her royal donation toward our Cause. 

XIV. RECENT CAMPAIGNS

The interval between the winning of Idaho and  Utah in 1896 and  that of Washington in 1910  seemed very

long to lovers of the Cause.  We were  working as hard as everharder, indeed, for the  opposition  against us

was growing stronger as our  opponents realized what  triumphant woman suf  frage would mean to the

underworld, the  grafters,  and the whited sepulchers in public office.  But in  1910 we  were cheered by our

Washington victory,  followed the next year by the  winning of California.  Then, with our splendid banner year

of 1912  came  the winning of three statesArizona, Kansas, and  Oregonpreceded by a campaign so full of

vim and  interest that it  must have its brief chronicle here. 

To begin, we conducted in 1912 the largest num  ber of campaigns  we had ever undertaken, working  in six

states in which constitutional  amendments  were pendingOhio, Michigan, Wisconsin, Oregon,  Arizona,  and

Kansas.  Personally, I began my work  in Ohio in August, with the  modest aspiration of  speaking in each of the

principal towns in every  one  of these states.  In Michigan I had the invaluable  assistance of  Mrs. Lawrence

Lewis, of Philadelphia,  and I visited at this time the  region of my old home,  greatly changed since the days of

my girlhood,  and  talked to the old friends and neighbors who had  turned out in  force to welcome me.  They

showed  their further interest in the most  satisfactory way,  by carrying the amendment in their part of the

state. 

At least four and five speeches a day were expected,  and as usual  we traveled in every sort of conveyance,

from freightcars to eighty  horsepower French auto  mobiles.  In Eau Clair, Wisconsin, I spoke at  the  races

immediately after the passing of a procession  of cattle.  At the end of the procession rode a wom  an in an

oxcart, to  represent pioneer days.  She  wore a calico gown and a sunbonnet, and  drove her  oxteam with

genuine skill; and the last touch to  the  picture she made was furnished by the presence  of a beautiful biplane

which whirred lightly in the  air above her.  The obvious comparison  was too  good to ignore, so I told my

hearers that their women  today  were still riding in oxteams while the men  soared in the air, and  that

women's work in the  world's service could be properly done only  when  they too were allowed to fly. 

In Oregon we were joined by Miss Lucy Anthony.  There, at  Pendleton, I spoke during the great  ``round up,''

holding the meeting  at night on the  street, in which thousands of horsemencowboys,  Indians, and

ranchmenwere riding up and down,  blowing horns,  shouting, and singing.  It seemed  impossible to interest


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an audience  under such con  ditions, but evidently the men liked variety, for  when we began to speak they

quieted down and  closed around us until  we had an audience that filled  the streets in every direction and as

far as our voices  could reach.  Never have we had more courteous or  enthusiastic listeners than those wild and

happy  horsemen.  Best of  all, they not only cheered our  sentiments, but they followed up their  cheers with

their votes.  I spoke from an automobile, and when  I had  finished one of the cowboys rode close to me  and

asked for my New York  address.  ``You will  hear from me later,'' he said, when he had made a  note of it.  In

time I received a great linen banner,  on which he had  made a superb penandink sketch  of himself and his

horse, and in  every corner sketches  of scenes in the different states where women  voted,  together with

drawings of all the details of cowboy  equipment.  Over these were drawn the words: 

WOMAN SUFFRAGEWE ARE ALL FOR IT. 

The banner hangs today in the National Head  quarters. 

In California Mr. Edwards presented me with the  money to purchase  the diamond in Miss Anthony's  flag pin

representing the victory of his  state the  preceding year; and in Arizona one of the high  lights of  the

campaign was the splendid effort of  Mrs. Frances Munds, the state  president, and Mrs.  Alice Park, of Palo

Alto, California, who were  carry  ing on the work in their headquarters with tre  mendous  courage, and, as it

seemed to me, almost  unaided.  Mrs. Park's  specialty was the distribu  tion of suffrage literature, which she

circulated with  remarkable judgment.  The Governor of Arizona  was in  favor of our Cause, but there were so

few  active workers available  that to me, at least, the  winning of the state was a happy surprise. 

In Kansas we stole some of the prestige of Champ  Clark, who was  making political speeches in the  same

region.  At one station a  brassband and a  great gathering were waiting for Mr. Clark's train  just as our train

drew in; so the local suffragists per  suaded the  band to play for us, too, and I made a  speech to the inspiring

accompaniment of ``Hail to  the Chief.''  The passengers on our train  were great  ly impressed, thinking it was

all for us; the crowd  at  the station were glad to be amused until the great  man came, and I was  glad of the

opportunity to  talk to so many representative menso we  were  all happy. 

In the Soldiers' Home at Leavenworth I told the  old men of the  days when my father and brothers  left us in

the wilderness, and my  mother and I cared  for the home while they fought at the frontand  I  have always

believed that much of the large vote  we received at  Leavenworth was cast by those old  soldiers. 

No one who knows the conditions doubts that we  really won Michigan  that year as well as the three  other

states, but strange things were  done in the  count.  For example, in one precinct in Detroit  forty  more votes

were counted against our amend  ment than there were voters  in the district.  In  other districts there were

seven or eight more  votes  than voters.  Under these conditions it is not sur  prising  that, after the vigorous

recounting following  the first widespread  reports of our success, Michi  gan was declared lost to us. 

The campaign of 1914, in which we won Montana  and Nevada, deserves  special mention here.  I must  express

also my regret that as this book  will be on  the presses before the campaign of 1915 is ended, I  cannot  include

in these reminiscences the results  of our work in New York and  other states. 

As a beginning of the 1914 campaign I spent a day  in Chicago, on  the way to South Dakota, to take my  part

in a movingpicture suffrage  play.  It was my  first experience as an actress, and I found it a  taxing  one.  As a

modest beginning I was ordered to make  a speech in  thirtythree secondssomething of a  task, as my usual

time allowance  for a speech is one  hour.  The manager assured me, however, that a  speech of thirtythree

seconds made twentyseven  feet of  filmenough, he thought, to convert even a  lieutenantgovernor! 

The Dakota campaigns, as usual, resolved them  selves largely into  feats of physical endurance, in  which I

was inspired by the fine  example of the state  presidentsMrs. John Pyle of South Dakota and  Mrs. Clara V.


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Darrow of North Dakota.  Every day  we made speeches  from the rear platform of the  trains on which we were

travelingsometimes only  two or three, sometimes half a dozen.  One  day I  rode one hundred miles in an

automobile and spoke  in five  different towns.  Another day I had to make  a journey in a  freightcar.  It was,

with a few ex  ceptions, the roughest traveling  I had yet known,  and it took me six hours to reach my

destination.  While I was gathering up hairpins and pulling my  self together to  leave the car at the end of

the ride  I asked the conductor how far we  had traveled. 

``Forty miles,'' said he, tersely. 

``That means forty miles AHEAD,'' I murmured.  ``How far up and  down?'' 

``Oh, a hundred miles up and down,'' grinned the  conductor, and  the exchange of persiflage cheered  us both. 

Though we did not win, I have very pleasant  memories of North  Dakota, for Mrs. Darrow ac  companied me

during the entire campaign,  and took  every burden from my shoulders so efficiently that  I had  nothing to do

but make speeches. 

In Montana our most interesting day was that  of the State Fair,  which ended with a suffrage parade  that I was

invited to lead.  On  this occasion the  suffragists wished me to wear my cap and gown and  my doctor's hood,

but as I had not brought those  garments with me, we  borrowed and I proudly wore  the cap and gown of the

Unitarian  minister.  It was  a small but really beautiful parade, and all the  cos  tumes for it were designed by

the state president,  Miss  Jeannette Rankin, to whose fine work, by the  way, combined with the  work of her

friends, the  winning of Montana was largely due. 

In Butte the big strike was on, and the town was  under martial  law.  A large banquet was given us  there, and

when we drove up to the  clubhouse  where this festivity was to be held we were stopped  by two  armed

guards who confronted us with stern  faces and fixed bayonets.  The situation seemed so  absurd that I burst

into happy laughter, and  thus  deeply offended the earnest young guards who were  grasping the  fixed

bayonets.  This sad memory was  wiped out, however, by the  interest of the banquet  a very delightful affair,

attended by the  mayor of  Butte and other local dignitaries. 

In Nevada the most interesting feature of the  campaign was the  splendid work of the women.  In  each of the

little towns there was the  same spirit  of ceaseless activity and determination.  The presi  dent  of the State

Association, Miss Anne Martin,  who was at the head of the  campaign work, accom  panied me one Sunday

when we drove seventy miles  in a motor and spoke four times, and she was also  my companion in a

wonderful journey over the  mountains.  Miss Martin was a tireless and  worthy  leader of the fine workers in

her state. 

In Missouri, under the direction of Mrs. Walter  McNabb Miller, and  in Nebraska, where Mrs. E.  Draper

Smith was managing the campaign, we  had  some inspiring meetings.  At Lincoln Mrs. William  Jennings

Bryan  introduced me to the biggest audi  ence of the year, and the programme  took on a special  interest from

the fact that it included Mrs. Bryan's  debut as a speaker for suffrage.  She is a tall and  attractive woman  with

an extremely pleasant voice,  and she made an admirable  speechclear, terse, and  much to the point, putting

herself on record  as a  strong supporter of the womansuffrage movement.  There was also  an amusing

aftermath of this occa  sion, which Secretary Bryan himself  confided to me  several months later when I met

him in Atlantic  City.  He assured me, with the deep sincerity he  assumes so well, that for  five nights after my

speech  in Lincoln his wife had kept him awake  listening to  her report of itand he added, solemnly, that he

now  knew it ``by heart.'' 

A less pleasing memory of Nebraska is that I lost  my voice there  and my activities were sadly inter  rupted.

But I was taken to the  home of Mr. and  Mrs. Francis A. Brogan, of Omaha, and supplied  with a  trained nurse,


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a throat specialist, and such  care and comfort that I  really enjoyed the enforced  restknowing, too, that the

campaign  committee  was carrying on our work with great enthusiasm. 

In Missouri one of our most significant meetings  was in Bowling  Green, the home of Champ Clark,  Speaker

of the House.  Mrs. Clark gave  a reception,  made a speech, and introduced me at the meeting,  as Mrs.  Bryan

had done in Lincoln.  She is one of  the brightest memories of my  Missouri experience,  for, with few

exceptions, she is the most  entertaining  woman I have ever met.  Subsequently we had an  allday  motor

journey together, during which Mrs.  Clark rarely stopped talking  and I even more rarely  stopped laughing. 

XV. CONVENTION INCIDENTS

From 1887 to 1914 we had a suffrage convention  every year, and I  attended each of them.  In pre  ceding

chapters I have mentioned  various convention  episodes of more or less importance.  Now, looking  back over

them all as I near the end of these remi  niscences, I  recall a few additional incidents which  had a bearing on

later events.  There was, for example, the muchdiscussed at  tack on suffrage  during the Atlanta convention

of  1895, by a prominent clergyman of  that city whose  name I mercifully withhold.  On the Sunday pre

ceding our arrival this gentleman preached a sermon  warning every one  to keep away from our meetings,  as

our effort was not to secure the  franchise for  women, but to encourage the intermarriage of the  black  and

white races.  Incidentally he declared that  the suffragists were  trying to break up the homes  of America and

degrade the morals of  women, and  that we were all infidels and blasphemers.  He ended  with  a personal attack

on me, saying that on the  previous Sunday I had  preached in the Epworth  Memorial Methodist Church of

Cleveland, Ohio,  a  sermon which was of so blasphemous a nature that  nothing could  purify the church after it

except to  burn it down. 

As usual at our conventions, I had been announced  to preach the  sermon at our Sunday conference, and  I

need hardly point out that the  reverend gentle  man's charge created a deep public interest in this  effort.  I had

already selected a text, but I im  mediately changed  my plans and announced that  I would repeat the sermon

I had delivered  in Cleve  land and which the Atlanta minister considered so  blasphemous.  The

announcement brought out an  audience which filled  the Opera House and called  for a squad of police officers

to keep in  order the  street crowd that could not secure entrance.  The  assemblage had naturally expected that I

would  make some reply to the  clergyman's attack, but I  made no reference whatever to him.  I merely  re

peated, with emphasis, the sermon I had delivered  in Cleveland. 

At the conclusion of the service one of the trustees  of my  reverend critic's church came and apologized  for his

pastor.  He had a  high regard for him, the  trustee said, but in this instance there  could be no  doubt in the mind

of any one who had heard both  sermons  that of the two mine was the tolerant, the  reverent, and the Christian

one.  The attack made  many friends for us, first because of its  injustice,  and next because of the

goodhumored tolerance  with which  the suffragists accepted it. 

The Atlanta convention, by the way, was ar  ranged and largely  financed by the Misses Howard  three

sisters living in Columbus,  Georgia, and each  an officer of the Georgia Woman Suffrage  Association.  It is a

remarkable fact that in many of our Southern  states the suffrage movement has been led by three  sisters.  In

Kentucky the three Clay sisters were  for many years leaders in the  work.  In Texas the  three Finnegan sisters

did splendid work; in Loui  siana the Gordon sisters were our stanchest allies,  while in Virginia  we had the

invaluable aid of Mary  Johnston, the novelist, and her two  sisters.  We  used to say, laughingly, if there was a

failure to  organize any state in the South, that it must be due  to the fact that  no family there had three sisters

to start the movement. 

From the Atlanta convention we went directly  to Washington to  attend the convention of the  National

Council of Women, and on the  first day  of this council Frederick Douglass came to the meet  ing.  Mr.


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Douglass had a special place in the hearts  of suffragists, for  the reason that at the first con  vention ever held

for woman suffrage  in the United  States (at Seneca Falls, New York) he was the only  person present who

stood by Elizabeth Cady Stan  ton when she  presented her resolution in favor of  votes for women.  Even

Lucretia  Mott was startled  by this radical step, and privately breathed into  the  ear of her friend, ``Elizabeth,

thee is making us  ridiculous!''  Frederick Douglass, however, took the  floor in defense of Mrs.  Stanton's

motion, a service  we suffragists never forgot. 

Therefore, when the presiding officer of the council,  Mrs. May  Wright Sewall, saw Mr. Douglass enter the

convention hall in  Washington on this particular morn  ing, she appointed Susan B.  Anthony and me a com

mittee to escort him to a seat on the platform,  which  we gladly did.  Mr. Douglass made a short speech  and

then left  the building, going directly to his home.  There, on entering his hall,  he had an attack of heart  failure

and dropped dead as he was removing  his  overcoat.  His death cast a gloom over the con  vention, and his

funeral, which took place three  days later, was attended by many  prominent men  and women who were

among the delegates.  Miss  Anthony  and I were invited to take part in the  funeral services, and she made  a

short address,  while I offered a prayer. 

The event had an aftermath in Atlanta, for it  led our clerical  enemy to repeat his charges against  us, and to

offer the funeral of  Frederick Douglass as  proof that we were hand in glove with the negro  race. 

Under the gracious direction of Miss Kate Gordon  and the Louisiana  Woman Suffrage Association, we  held

an especially inspiring convention  in New  Orleans in 1903.  In no previous convention were  arrangements

more perfect, and certainly nowhere  else did the men of a community  cooperate more gen  erously with the

women in entertaining us.  A  club  of men paid the rent of our hall, chartered a steam  boat and  gave us a ride

on the Mississippi, and in  many other ways helped to  make the occasion a suc  cess.  Miss Gordon, who was

chairman of the  programme committee, introduced the innovation of  putting me before  the audience for

twenty minutes  every evening, at the close of the  regular session,  as a target for questions.  Those present

were  privileged to ask any questions they pleased, and I  answered themif  I could. 

We were all conscious of the dangers attending  a discussion of the  negro question, and it was under  stood

among the Northern women that  we must  take every precaution to avoid being led into such  discussion.  It had

not been easy to persuade Miss  Anthony of the  wisdom of this course; her way was  to face issues squarely

and out in  the open.  But  she agreed that we must respect the convictions of  the  Southern men and women

who were entertain  ing us so hospitably. 

On the opening night, as I took my place to answer  questions,  almost the first slip passed up bore these

words: 

What is your purpose in bringing your convention to the  South?  Is  it the desire of suffragists to force upon us

the  social equality of  black and white women?  Political equality  lays the foundation for  social equality.  If you

give the ballot  to women, won't you make the  black and white woman equal  politically and therefore lay the

foundation for a future claim  of social equality? 

I laid the paper on one side and did not answer  the question.  The  second night it came to me  again, put in the

same words, and again I  ignored  it.  The third night it came with this addition: 

Evidently you do not dare to answer this question.  There  fore  our conclusion is that this is your purpose. 

When I had read this I went to the front of the  platform. 

``Here,'' I said, ``is a question which has been  asked me on three  successive nights.  I have not  answered it

because we Northern women  had de  cided not to enter into any discussion of the race  question.  But now I


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am told by the writer of this  note that we dare not answer  it.  I wish to say that  we dare to answer it if you dare

to have it  answered  and I leave it to you to decide whether I shall  answer it  or not.'' 

I read the question aloud.  Then the audience  called for the  answer, and I gave it in these words,  quoted as

accurately as I can  remember them: 

``If political equality is the basis of social equality,  and if by  granting political equality you lay the

foundation for a claim of  social equality, I can only  answer that you have already laid that  claim.  You  did not

wait for woman suffrage, but disfranchised  both  your black and your white women, thus making  them

politically equal.  But you have done more  than that.  You have put the ballot into the  hands  of your black

men, thus making them the political  superiors of  your white women.  Never before in the  history of the world

have men  made former slaves  the political masters of their former mistresses!'' 

The point went home and it went deep.  I drove  it in a little  further. 

``The women of the South are not alone,'' I said,  ``in their  humiliation.  All the women of America  share it

with them.  There is  no other nation in the  world in which women hold the position of  political  degradation

our American women hold today.  German women  are governed by German men;  French women are

governed by French men.  But  in these United States American women are gov  erned by every  race of men

under the light of the  sun.  There is not a color from  white to black, from  red to yellow, there is not a nation

from pole to  pole, that does not send its contingent to govern  American women.  If  American men are willing

to  leave their women in a position as  degrading as this  they need not be surprised when American women

resolve to lift themselves out of it.'' 

For a full moment after I had finished there was  absolute silence  in the audience.  We did not know  what

would happen.  Then, suddenly,  as the truth  of the statement struck them, the men began to  applaudand the

danger of that situation was over. 

Another episode had its part in driving the suf  frage lesson home  to Southern women.  The Legis  lature had

passed a bill permitting  taxpaying women  to vote at any election where special taxes were to  be imposed for

improvements, and the first election  following the  passage of this bill was one in New  Orleans, in which the

question of  better drainage  for the city was before the public.  Miss Gordon  and  the suffrage association

known as the Era  Club entered  enthusiastically into the fight for good  drainage.  According to the  law women

could vote  by proxy if they preferred, instead of in person,  so  Miss Gordon drove to the homes of the old

con  servative Creole  families and other families whose  women were unwilling to vote in  public, and she

collected their proxies while incidentally she showed  them what position they held under the law. 

With each proxy it was necessary to have the signa  ture of a  witness, but according to the Louisiana law  no

woman could witness a  legal document.  Miss  Gordon was driven from place to place by her  colored

coachman, and after she had secured the proxy of  her  temporary hostess it was usually discovered that  there

was no man  around the place to act as a wit  ness.  This was Miss Gordon's  opportunity.  With  a smile of great

sweetness she would say, ``I will  have Sam come in and help us out''; and the colored  coachman would  get

down from his box, and by  scrawling his signature on the proxy of  the aristo  cratic lady he would give it the

legal value it lacked.  In this way Miss Gordon secured three hundred  proxies, and three  hundred very

conservative women  had an opportunity to compare their  legal standing  with Sam's.  The drainage bill was

carried and in  terest in woman suffrage developed steadily. 

The special incident of the Buffalo convention of  1908 was the  receipt of a note which was passed up  to me

as I sat on the platform.  When I opened it  a check dropped outa check so large that I was  sure it had been

sent by mistake.  However, after  asking one or two  friends on the platform if I had  read it correctly, I

announced to the  audience that  if a certain amount were subscribed immediately I  would  reveal a secreta


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very interesting secret.  Audiences are as curious  as individuals.  The amount  was at once subscribed.  Then I

held up a  check  for $10,000, given for our campaign work by Mrs.  George Howard  Lewis, in memory of

Susan B. An  thony, and I read to the audience the  charming  letter that accompanied it.  The money was used

during the  campaigns of the following yearpart of  it in Washington, where an  amendment was already

submitted. 

In a previous chapter I have described the estab  lishment of our  New York headquarters as a result  of the

generous offer of Mrs. O. H.  P. Belmont at  the Seattle convention in 1909.  During our first  year  in these

beautiful Fifth Avenue rooms Mrs.  Pankhurst made her first  visit to America, and we  gave her a reception

there.  This, however,  was  before the adoption of the destructive methods which  have since  marked the

activities of the band of  militant suffragists of which  Mrs. Pankhurst is  president.  There has never been any

sympathy  among  American suffragists for the militant suffrage  movement in England,  and personally I am

wholly  opposed to it.  I do not believe in war in  any form;  and if violence on the part of men is undesirable in

achieving their ends, it is much more so on the part  of women; for  women never appear to less advan  tage

than in physical combats with  men.  As for  militancy in America, no generation that attempted  it  could win.

No victory could come to us in any  state where militant  methods were tried.  They are  undignified,

unworthyin other words,  unAmeri  can. 

The Washington convention of 1910 was graced  by the presence of  President Taft, who, at the in  vitation of

Mrs. Rachel Foster Avery,  made an  address.  It was understood, of course, that he was  to come  out strongly

for woman suffrage; but, to  our great disappointment, the  President, a most  charming and likable gentleman,

seemed unable  to  grasp the significance of the occasion.  He began  his address with  fulsome praise of women,

which was  accepted in respectful silence.  Then he got round  to woman suffrage, floundered helplessly,

became  confused, and ended with the most unfortunately  chosen words he could  have uttered:  ``I am op

posed,'' he said, ``to the extension of  suffrage to  women not fitted to vote.  You would hardly expect  to put  the

ballot into the hands of barbarians or  savages in the jungle!'' 

The dropping of these remarkable words into a  suffrage convention  was naturally followed by an  oppressive

silence, which Mr. Taft, now  wholly  bereft of his selfpossession, broke by saying that  the best  women

would not vote and the worst women  would. 

In his audience were many women from suffrage  stateshighminded  women, wives and mothers,  who had

voted for Mr. Taft.  The remarks to  which  they had just listened must have seemed to them a  poor return.

Some one hissedsome man, some  womanno one knows which except the  culprit  and a demonstration

started which I immediately  silenced.  Then the President finished his address.  He was very gracious to us

when he left, shaking  hands with many of us, and being especially  cordial  to Senator Owens's aged mother,

who had come to  the  convention to hear him make his maiden speech  on woman suffrage.  I  have often

wondered what  he thought of that speech as he drove back to  the  White House.  Probably he regretted as

earnestly  as we did that  he had made it. 

In 1912, at an official board meeting at Bryn  Mawr, Mrs. Stanley  McCormack was appointed  to fill a vacancy

on the National Board.  Sub  sequently she contributed $6,000 toward the pay  ment of debts  incident to our

temporary connec  tion with the Woman's Journal of  Boston, and did  much efficient work for us, To me,

personally,  the  entrance of Mrs. Stanley McCormack into  our work has been a source of  the deepest grati

fication and comfort.  I can truly say of her what  Susan B. Anthony said of me, ``She is my right  bower.''  At

Nashville, in 1914, she was elected first  vicepresident, and to a  remarkable degree she has  since relieved me

of the burden of the  technical  work of the presidency, including the oversight of  the work  at headquarters.  To

this she gives all her  time, aided by an  executive secretary who takes  charge of the routine work of the

association.  She  has thus made it possible for me to give the greater  part of my time to the field in which such

inspiring  opportunities  still confront uscampaign work in  the various states. 


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To Mrs. Medill McCormack also we are indebted  for most admirable  work and enthusiastic support.  At the

Washington (D.C.) convention in  1913 she  was made the chairman of the Congressional Com  mittee, with

Mrs. Antoinette Funk, Mrs. Helen  Gardner of Washington, and Mrs. Booth  of Chicago  as her assistants.  The

results they achieved were  so  brilliant that they were unanimously reelected  to the same positions  this year,

with the addition  of Miss Jeannette Rankin, whose energy  and service  had helped to win for us the state of

Montana. 

It was largely due to the work of this Congress  ional Committee,  supported by the large number of  states

which had been won for  suffrage, that we  secured such an excellent vote in the Lower House  of Congress on

the bill to amend the national Con  stitution granting  suffrage to the women of the  United States.  This

measure, known as  the Susan  B. Anthony bill, had been introduced into every  Congress  for fortythree years

by the National  Woman Suffrage Association.  In  1914, for the  first time, it was brought out of committee,

debated,  and voted upon in the Lower House.  We received  174 votes in favor of  it to 204 against it.  The

previous spring, in the same Congress, the  same bill  passed the Senate by 35 votes for it to 33 votes  against  it. 

The most interesting features of the Washington  convention of 1913  were the labor massmeetings  led by

Jane Addams and the hearing before  the  Rules Committee of the Lower House of Con  gressthe latter the

first hearing ever held be  fore this Committee for the purpose of  securing a  Committee on Suffrage in the

Lower House to  correspond  with a similar committee in the Sen  ate.  For many years we had had  hearings

be  fore the Judiciary Committee of the Lower House,  which  was such a busy committee that it had neither

time nor interest to  give to our measure.  We there  fore considered it necessary to have a  special com  mittee

of our own.  The hearing began on the  morning of  Wednesday, the third of December, and  lasted for two

hours.  Then the  antisuffragists were  given time, and their hearing began the  following  day, continued

throughout that day and during  the morning  of the next day, when our National  Association was given an

opportunity for rebuttal  argument in the afternoon.  It was the  longest hear  ing in the history of the suffrage

movement, and one  of  the most important. 

During the session of Congress in 1914 another  strenuous effort  was made to secure the appoint  ment of a

special suffrage committee  in the Lower  House.  But when success began to loom large be  fore us  the

Democrats were called in caucus by the  minority leader, Mr.  Underwood, of Alabama, and  they downed our

measure by a vote of 127  against  it to 58 for it.  This was evidently done by the  Democrats  because of the fear

that the united votes  of Republican and  Progressive members, with those  of certain Democratic members,

would  carry the  measure; whereas if this caucus were called, and  an  unfavorable vote taken, ``the gentlemen's

agree  ment'' which controls  Democratic party action in  Congress would force Democrats in favor of

suffrage  to vote against the appointment of the committee,  which of  course would insure its defeat. 

The caucus blocked the appointment of the com  mittee, but it gave  great encouragement to the suf  fragists

of the country, for they knew  it to be a tacit  admission that the measure would receive a favor  able vote if it

came before Congress unhampered. 

Another feature of the 1913 convention was the  new method of  electing officers, by which a primary  vote

was taken on nominations,  and afterward a  regular ballot was cast; one officer was added to the  members of

the official board, making nine instead  of eight, the  former number.  The new officers  elected were Mrs.

Breckenridge of  Kentucky, the  greatgranddaughter of Henry Clay, and Mrs.  Catherine  RuutzRees of

Greenwich, Connecticut.  The old officers were  reelectedMiss Jane Addams  as first vicepresident, Mrs.

Breckenridge and Mrs.  RuutzRees as second and third vicepresidents,  Mrs. Mary Ware Dennett as

corresponding secre  tary, Mrs. Susan  Fitzgerald as recording secretary,  Mrs. Stanley McCormack as

treasurer, Mrs. Joseph  Bowen of Chicago and Mrs. James Lees Laidlaw of  New York City as auditors. 

It would be difficult to secure a group of women  of more marked  ability, or betterknown workers in  various

lines of philanthropic and  educational work,  than the members composing this admirable board.  At  the


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convention of 1914, held in Nashville, several  of them resigned,  and at present (in 1914) the  ``National's''

affairs are in the hands  of this in  spiring group, again headed by the muchcriticized  and  chastened writer of

these reminiscences: 

Mrs. Stanley McCormack, first vicepresident.  Mrs. Desha  Breckenridge, second vicepresident.  Dr.

Katharine B. Davis, third  vicepresident.  Mrs. Henry Wade Rogers, treasurer.  Mrs. John Clark,

corresponding secretary.  Mrs. Susan Walker Fitzgerald, recording  secretary.  Mrs. Medill McCormack,  }  }

Auditors  Mrs. Walter McNabb  Miller, of Missouri  } 

In a book of this size, and covering the details  of my own life as  well as the development of the  great Cause,

it is, of course,  impossible to mention  by name each woman who has worked for us  though, indeed, I

would like to make a roll of honor  and give them  all their due.  In looking back I am sur  prised to see how

little I  have said about many women  with whom I have worked most  closelyRachel  Foster Avery, for

example, with whom I lived happily  for several years; Ida Husted Harper, the historian  of the suffrage

movement and the biographer of Miss  Anthony, with whom I made many  delightful voy  ages to Europe;

Alice Stone Blackwell, Rev. Mary  Saffard, Jane Addams, Katharine Waugh McCul  lough, Ella Stewart,

Mrs. Mary Wood Swift, Mrs.  Mary S. Sperry, Mary Cogshall, Florence  Kelly,  Mrs. Ogden Mills Reid and

Mrs. Norman White  house (to mention  only two of the younger ``live  wires'' in our New York work),

Sophonisba Breck  enridge, Mrs. Clara B. Arthur, Rev. Caroline Bart  lett Crane, Mrs. James Lees Laidlaw,

Mrs. Raymond  Brown, the  splendidly executive president of our  New York State Suffrage  Association, and

my bene  factress, Mrs. George Howard Lewis of  Buffalo.  To  all of them, and to thousands of others, I make

my  grateful acknowledgment of indebtedness for friend  ship and for  help. 

XVI. COUNCIL EPISODES

I have said much of the interest attending the  international  meetings held in Chicago, London,  Berlin, and

Stockholm.  That I have  said less about  those in Copenhagen, Geneva, The Hague, Budapest,  and  other cities

does not mean that these were less  important, and  certainly the wonderful women  leaders of Europe who

made them so  brilliant must  not be passed over in silence. 

First, however, the difference between the Suf  frage Alliance  meetings and the International Coun  cil

meetings should be explained.  The Council  meetings are made up of societies from the various  nations which

are auxiliary to the International  Councilthese  societies representing all lines of  women's activities,

whether  educational, industrial,  or social, while the membership, including  more  than eleven million women,

represents probably the  largest  organization of women in the world.  The  International Suffrage  Alliance

represents the suf  frage interest primarily, whereas the  International  Council has only a suffrage department.

So popu  lar  did this International Alliance become after its  formation in Berlin  by Mrs. Catt, in 1904, that at

the Copenhagen meeting, only three  years later,  more than sixteen different nations were represented  by

regular delegates. 

It was unfortunate, therefore, that I chose this  occasion to make  a spectacular personal failure in  the pulpit.  I

had been invited to  preach the con  vention sermon, and for the first time in my life  I  had an interpreter.  Few

experiences, I believe,  can be more  unpleasant than to stand up in a pul  pit, utter a remark, and then  wait

patiently while it  is repeated in a tongue one does not  understand, by  a man who is putting its gist in his own

words and  quite possibly giving it his own interpretative twist.  I was very  unhappy, and I fear I showed it, for

I  felt, as I looked at the faces  of those friends who  understood Danish, that they were not getting  what  I was

giving them.  Nor were they, for I afterward  learned that  the interpreter, a good orthodox  brother, had given

the sermon an  ultraorthodox  bias which those who knew my creed certainly did  not  recognize.  The whole

experience greatly dis  heartened me, but no  doubt it was good for my  soul. 


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During the Copenhagen meeting we were given  a banquet by the City  Council, and in the course of  his

speech of welcome one of the city  fathers airily  remarked that he hoped on our next visit to Copen  hagen

there would be women members in the Council  to receive us.  At  the time this seemed merely a  pleasant jest,

but two years from that  day a bill  was enacted by Parliament granting municipal suf  frage to  the women of

Denmark, and seven women  were elected to the City Council  of Copenhagen.  So rapidly does the woman

suffrage movement grow  in  these inspiring days! 

Recalling the International Council of 1899 in  London, one of my  most vivid pictures has Queen  Victoria for

its central figure.  The  English court  was in mourning at the time and no public audiences  were being held; but

we were invited to Windsor  with the  understanding that, although the Queen  could not formally receive us,

she would pass  through our lines, receiving Lady Aberdeen and  giving  the rest of us an opportunity to

courtesy  and obtain Her Majesty's  recognition of the Cause.  The Queen arranged with her chamberlain that

we  should be given tea and a collation; but before this  refreshment  was served, indeed immediately after  our

arrival, she entered her  familiar little ponycart  and was driven slowly along lines of bowing  women  who

must have looked like a wheatfield in a high  wind. 

Among us was a group of Indian women, and  these, dressed in their  native costumes, contributed  a

picturesque bit of brilliant color to  the scene as  they deeply salaamed.  They arrested the eye of  the  Queen,

who stopped and spoke a few cordial  words to them.  This gave  the rest of us an excellent  opportunity to

observe her closely, and I  admit that  my English blood stirred in me suddenly and loyally  as I  studied the

plump little figure.  She was dressed  entirely and very  simply in black, with a quaint  flat black hat and a black

cape.  The  only bit  of color about her was a blackandwhite parasol  with a gold  handle.  It was, however, her

face which  held me, for it gave me a  wholly different impression  of the Queen from those I had received  from

her  photographs.  Her pictured eyes were always rather  cold, and  her pictured face rather haughty; but there

was a very sweet and  winning softness in the eyes  she turned upon the Indian women, and her  whole

expression was unexpectedly gentle and benignant.  Behind her,  as a personal attendant, strode an  enormous

EastIndian in full native  costume, and  closely surrounding her were gentlemen of her house  hold, each in

uniform. 

By this time my thoughts were on my courtesy,  which I desired to  make conventional if not grace  ful; but

nature has not made it easy  for me to  double to the earth as Lady Aberdeen and the In  dian women  were

doing, and I fear I accomplished  little save an exhibition of  good intentions.  The  Queen, however, was getting

into the spirit of  the  occasion.  She stopped to speak to a Canadian  representative, and  she would, I think, have

ended  by talking to many others; but, just at  the psycho  logical moment, a woman rushed out of the line,

seized  Her Majesty's hand and kissed itand Vic  toria, startled and  possibly fearing a general on  slaught,

hurriedly passed on. 

Another picture I recall was made by the Duchess  of Sutherland,  the Countess of Aberdeen, and the  Countess

of Warwick standing  together to receive  us at the foot of the marble stairway in  Sutherland  House.  All of

them literally blazed with jewels, and  the  Countess of Aberdeen wore the famous Aber  deen emerald.  At

Lady  Battersea's reception I had  my first memorial meeting with Mary  Anderson  Navarro, and was able to

thank her for the pleasure  she had  given me in Boston so long ago.  Then I  reproached her mildly for  taking

herself away from  us, pointing out that a great gift had been  given  her which she should have continued to

share with  the world. 

``Come and see my baby,'' laughed Madame  Navarro.  ``That's the  best argument I can offer  to refute yours.'' 

At the same reception I had an interesting talk  with James Bryce.  He had recently written his  American

Commonwealth, and I had just  read it.  It was, therefore, the first subject I introduced in  our  conversation.  Mr.

Bryce's comment amused  me.  He told me he had quite  changed his opinion  toward the suffrage aspirations of

women, because  so many women had read his book that he really  believed they were  intelligent, and he had


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come to  feel much more kindly toward them.  These were  not his exact words, but his meaning was

unmistak  able  and his mental attitude artlessly sincere.  And,  on reflection, I  agree with him that the

American  Commonwealth is something of an  intellectual hurdle  for the average human mind. 

In 1908 the International Council was held in  Geneva, and here,  for the first time, we were shown,  as

entertainment, the dances of a  countrythe  scene being an especially brilliant one, as all the  dancers wore

their native costumes.  Also, for the  first time in the  history of Geneva, the buildings of  Parliament were

opened to women  and a woman's  organization was given the key to the city.  At  that  time the Swiss women

were making their fight  for a vote in church  matters, and we helped their  cause as much as we could.  Today

many  Swiss  women are permitted to exercise this rightthe  first political  privilege free Switzerland has

given  them. 

The International Alliance meeting in Amster  dam in 1909 was the  largest held up to that time,  and much of

its success was due to Dr.  Aletta Jacobs,  the president of the National Suffrage Association  of  Holland.  Dr.

Jacobs had some wonderful helpers  among the women of her  country, and she herself  was an ideal

leaderpatient, enthusiastic,  and tire  less.  That year the governments of Australia, Nor  way,  and Finland

paid the expenses of the delegates  from those countriesa  heartening innovation.  One  of the interesting

features of the meeting  was a  cantata composed for the occasion and given by  the Queen's  Royal Band, under

the direction of a  womanCatharine van Rennes, one  of the most  distinguished composers and teachers in

Holland.  She  wrote both words and music of her cantata and  directed it admirably;  and the musicians of the

Queen's Band entered fully into its spirit  and played  like men inspired.  That night we had more music,  as well

as a nevertobeforgotten exhibition of folk  dancing. 

The same year, in June, we held the meeting of  the International  Council in Toronto, and, as Canada  has

never been eagerly interested  in suffrage, an un  successful effort was made to exclude this subject  from the

programme.  I was asked to preside at the  suffrage meetings  on the artless and obvious theory  that I would

thus be kept too busy  to say much.  I had hoped that the Countess of Aberdeen, who was  the  president of the

International Council, would take  the chair; but she  declined to do this, or even to  speak, as the Earl of

Aberdeen had  recently been  appointed Viceroy of Ireland, and she desired to  spare  him any embarrassment

which might be  caused by her public activities.  We recognized the  wisdom of her decision, but, of course,

regretted  it; and I was therefore especially pleased when, on  suffrage night,  the countess, accompanied by her

aides in their brilliant uniforms,  entered the hall.  We had not been sure that she would be with us,  but  she

entered in her usual charming and gra  cious manner, took a seat  beside me on the platform,  and showed a

deep interest in the programme  and  the great gathering before us. 

As the meeting went on I saw that she was grow  ing more and more  enthusiastic, and toward the  end of the

evening I quietly asked her if  she did  not wish to say a few words.  She said she would  say a very  few.  I had

put myself at the end of the  programme, intending to talk  about twenty minutes;  but before beginning my

speech I introduced the  countess, and by this time she was so enthusiastic  that, to my great  delight, she used

up my twenty  minutes in a capital speech in which  she came out  vigorously for woman suffrage.  It gave us

the best  and  timeliest help we could have had, and was a  great impetus to the  movement. 

In London, at the Alliance Council of 1911, we  were entertained  for the first time by a suffrage  organization

of men, and by the  organized actresses  of the nation, as well as by the authors. 

In Stockholm, the following year, we listened to  several of the  most interesting women speakers in  the

worldSelma Lagerlof, who had  just received  the Nobel prize, Rosica Schwimmer of Hungary,  Dr.

Augsburg of Munich, and Mrs. Philip Snowden  of England.  Miss  Schwimmer and Mrs. Snowden  have since

become familiar to American  audiences,  but until that time I had not heard either of them,  and I  was

immensely impressed by their ability and  their different  methodsMiss Schwimmer being all  force and fire,

alive from her feet  to her fingertips,  Mrs. Snowden all quiet reserve and dignity.  Dr.  Augsburg wore her hair


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short and dressed in a most  eccentric manner;  but we forgot her appearance as  we listened to her, for she was

an  inspired speaker. 

Selma Lagerlof's speech made the great audience  weep.  Men as well  as women openly wiped their  eyes as

she described the sacrifice and  suffering of  Swedish women whose men had gone to America  to make a  home

there, and who, when they were  left behind, struggled alone,  waiting and hoping for  the message to join their

husbands, which too  often  never came.  The speech made so great an impres  sion that we  had it translated

and distributed among  the Swedes of the United  States wherever we held  meetings in Swedish localities. 

Miss Lagerlof interested me extremely, and I was  delighted by an  invitation to breakfast with her one

morning.  At our first meeting  she had seemed  rather cold and shya little ``difficult,'' as we say;  but when

we began to talk I found her frank, cor  dial, and full of  magnetism.  She is selfconscious  about her English,

but really speaks  our language  very well.  Her great interest at the time was in  improving the condition of the

peasants near her  home.  She talked of  this work and of her books  and of the Council programme with such

friendly in  timacy that when we parted I felt that I had always  known her. 

At the Hague Council in 1913 I was the guest of  Mrs. Richard  Halter, to whom I am also indebted  for a

beautiful and wonderful motor  journey from  end to end of Holland, bringing up finally in Amster  dam at the

home of Dr. Aletta Jacobs.  Here we  met two young Holland  women, Miss Boissevain and  Rosa Manus, both

wealthy, both anxious to  help  their countrywomen, but still a little uncertain as  to the  direction of their

efforts.  They came to Mrs.  Catt and me and asked  our advice as to what they  should do, with the result that

later they  organized  and put through, largely unaided, a national ex  position  showing the development of

women's work  from 1813 to 1913.  The  suffrageroom at this ex  position showed the progress of suffrage in

all parts  of the world; but when the Queen of Holland visited  the  building she expressed a wish not to be

detained  in this room, as she  was not interested in suffrage.  The Prince Consort, however, spent  much time in

it,  and wanted the whole suffrage movement explained  to  him, which was done cheerfully and thoroughly  by

Miss Boissevain and  Miss Manus.  The fol  lowing winter, when the Queen read her address  from the throne,

she expressed an interest in so  changing the  Constitution of Holland that suffrage  might possibly be extended

to  women.  We felt that  this change of heart was due to the suffrageroom  arranged by our two young

friendsaided, prob  ably, by a few words  from the Prince Consort! 

Immediately after these days at Amsterdam we  started for Budapest  to attend the International  Alliance

Convention there, and  incidentally we in  dulged in a series of twoday conventions en  route  one at

Berlin, one at Dresden, one at Prague, and  one at  Vienna.  At Prague I disgraced myself by  being in my hotel

room in a  sleep of utter exhaustion  at the hour when I was supposed to be  responding  to an address of

welcome by the mayor; and the  highlight  of the evening session in that city falls on  the intellectual brow of

a Bohemian lady who in  sisted on making her address in the Czech  language,  which she poured forth for

exactly one hour and  fifteen  minutes.  I began my address at a quarter of  twelve and left the hall  at midnight.

Later I learned  that the last speaker began her remarks  at a quarter  past one in the morning. 

It may be in order to add here that Vienna did  for me what Berlin  had done for Susan B. Anthony  it gave

me the ovation of my life.  At  the conclusion  of my speech the great audience rose and, still stand  ing,

cheered for many minutes.  I was immensely  surprised and deeply  touched by the unexpected  tribute; but any

undue elation I might have  ex  perienced was checked by the memory of the skepti  cal snort with  which

one of my auditors had received  me.  He was very German, and  very, very frank.  After one pained look at me

he rose to leave the  hall. 

``THAT old woman!'' he exclaimed.  ``She cannot  make herself  heard.'' 

He was halfway down the aisle when the opening  words of my  address caught up with him and stopped

him.  Whatever their meaning  may have been, it  was at least carried to the far ends of that great  hall,  for the


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old fellow had piqued me a bit and I had  given my voice  its fullest volume.  He crowded into  an already

overoccupied pew and  stared at me with  goggling eyes. 

``Mein Gott!'' he gasped.  ``Mein Gott, she could  be heard  ANYWHERE.'' 

The meeting at Budapest was a great personal  triumph for Mrs.  Catt.  No one, I am sure, but the  almost adored

president of the  International Suf  frage Alliance could have controlled a convention  made up of women of

so many different nationalities,  with so many  different viewpoints, while the con  fusion of languages made

a  general understanding  seem almost hopeless.  But it was a great  success in  every wayand a delightful

feature of it was the  hospitality of the city officials and, indeed, of the  whole Hungarian  people.  After the

convention I  spent a week with the Contessa Iska  Teleki in her  chateau in the Tatra Mountains, and a

friendship  was  there formed which ever since has been a joy  to me.  Together we  walked miles over the

moun  tains and along the banks of wonderful  streams, while  the countess, who knows all the folklore of

her  land,  told me stories and answered my innumerable  questions.  When I left  for Vienna I took with me  a

basket of tiny firtrees from the tops of  the Tatras;  and after carrying the basket to and around Vienna,

Florence, and Genoa, I finally got the trees home in  good condition  and proudly added them to the  ``Forest of

Arden'' on my place at  Moylan. 

XVII. VALE!

In looking back over the ten years of my adminis  tration as  president of the National American  Woman

Suffrage Association, there  can be no feeling  but gratitude and elation over the growth of the  work.  Our

membership has grown from 17,000  women to more than  200,000, and the number  of auxiliary societies has

increased in  propor  tion. 

Instead of the oldtime experience of one campaign  in ten years,  we now have from five to ten campaigns

each year.  From an original  yearly expenditure of  $14,000 or $15,000 in our campaign work, we now  expend

from $40,000 to $50,000.  In New York, in  1915, we have  already received pledges of $150,000  for the New

York State campaign  alone, while  Pennsylvania, Massachusetts, and New Jersey have  made  pledges in

proportion. 

In 1906 full suffrage prevailed in four states;  we now have it in  twelve.  Our movement has  advanced from its

academic stage until it  has  become a vital political factor; no reform in the  country is more  heralded by the

press or receives  more attention from the public.  It  has become  an issue which engages the attention of the

entire  nationand toward this result every woman work  ing for the Cause  has contributed to an inspiring

degree.  Splendid teamwork, and that  alone, has  made our present success possible and our eventual  triumph

in every state inevitable.  Every officer  in our organization, every  leader in our campaigns,  every speaker,

every worker in the ranks,  however  humble, has done her share. 

I do not claim anything so fantastic and Utopian  as universal  harmony among us.  We have had our  troubles

and our differences.  I  have had mine.  At every annual convention since the one at Wash  ington in 1910

there has been an effort to depose  me from the  presidency.  There have been some  splendid fighters among

my  opponentsfine and  highminded women who sincerely believe that at  sixtyeight I am getting too old

for my big job.  Possibly I am.  Certainly I shall resign it with  alacrity when the majority of women  in the

organiza  tion wish me to do so.  At present a large majority  proves annually that it still has faith in my

leader  ship, and with  this assurance I am content to  work on. 

Looking back over the period covered by these  reminiscences, I  realize that there is truth in the  grave charge

that I am no longer  young; and this  truth was once voiced by one of my little nieces in  a  way that brought it

strongly home to me.  She  and her small sister of  six had declared themselves  suffragettes, and as the first


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result of  their conver  sion to the Cause both had been laughed at by their  schoolmates.  The younger child

came home after  this tragic  experience, weeping bitterly and declar  ing that she did not wish to  be a

suffragette any  morean exhibition of apostasy for which her  wise  sister of eight took her roundly to task. 

``Aren't you ashamed of yourself,'' she demanded,  ``to stop just  because you have been laughed at  once?

Look at Aunt Anna!  SHE has  been laughed  at for hundreds of years!'' 

I sometimes feel that it has indeed been hundreds  of years since  my work began; and then again it  seems so

brief a time that, by  listening for a  moment, I fancy I can hear the echo of my child  ishvoice preaching to

the trees in the Michigan  woods. 

But long or short, the one sure thing is that, taking  it all in  all, the struggles, the discouragements, the  failures,

and the little  victories, the fight has been,  as Susan B. Anthony said in her last  hours, ``worth  while.''  Nothing

bigger can come to a human being  than to love a great Cause more than life itself, and  to have the  privilege

throughout life of working for  that Cause. 

As for life's other gifts, I have had some of them,  too.  I have  made many friendships; I have looked  upon the

beauty of many lands; I  have the assur  ance of the respect and affection of thousands of  men  and women I

have never even met.  Though I  have given all I had, I  have received a thousand  times more than I have given.

Neither the  world  nor my Cause is indebted to me but from the depths  of a full  and very grateful heart I

acknowledge my  lasting indebtedness to them  both. 

THE END 


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Bookmarks



1. Table of Contents, page = 3

2. The Story of a Pioneer, page = 4

   3. Anna Howard Shaw, page = 4

   4. I. FIRST MEMORIES, page = 4

   5. II. IN THE WILDERNESS, page = 13

   6. III. HIGH-SCHOOL AND COLLEGE DAYS, page = 21

   7. IV. THE WOLF AT THE DOOR, page = 31

   8. V. SHEPHERD OF A DIVIDED FLOCK, page = 39

   9. VI. CAPE COD MEMORIES, page = 48

   10. VII. THE GREAT CAUSE, page = 53

   11. VIII. DRAMA IN THE LECTURE-FIELD, page = 61

   12. IX. ``AUNT SUSAN'', page = 68

   13. X. THE PASSING OF ``AUNT SUSAN'', page = 78

   14. XI. THE WIDENING SUFFRAGE STREAM, page = 86

   15. XII. BUILDING A HOME, page = 93

   16. XIII. PRESIDENT OF ``THE NATIONAL'', page = 101

   17. XIV. RECENT CAMPAIGNS, page = 106

   18. XV. CONVENTION INCIDENTS, page = 109

   19. XVI. COUNCIL EPISODES, page = 114

   20. XVII. VALE!, page = 118