Title:   The Alhambra

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Author:   Washington Irving

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The Alhambra

Washington Irving



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Table of Contents

The Alhambra.....................................................................................................................................................1

Washington Irving...................................................................................................................................1

Preface to the Revised Edition.  ...............................................................................................................2

The Journey.  ............................................................................................................................................2

Palace of the Alhambra.  ........................................................................................................................16

Note on Morisco Architecture ..............................................................................................................21

Important Negotiations. .....................................................................................................................................22

The Author Succeeds to the Throne of Boabdil. ....................................................................................22

Inhabitants of the Alhambra.  .................................................................................................................25

The Hall of Ambassadors.  .....................................................................................................................26

The Jesuits’ Library. .............................................................................................................................29

Alhamar. The Founder of the Alhambra.  ..............................................................................................29

Yusef Abul Hagig. The Finisher of the Alhambra.  ...............................................................................32

The Mysterious Chambers. ...................................................................................................................34

Panorama from the Tower of Comares.  ................................................................................................38

The Truant.  ............................................................................................................................................40

The Balcony.  .........................................................................................................................................42

The Adventure of the Mason. ...............................................................................................................44

The Court of Lions.  ...............................................................................................................................46

The Abencerrages. ................................................................................................................................49

Mementos of Boabdil.  ...........................................................................................................................54

Public Fetes of Granada.  .......................................................................................................................56

Local Traditions.  ...................................................................................................................................60

The House of the Weathercock.  ............................................................................................................61

Legend of the Arabian Astrologer. .......................................................................................................62

Note to "The Arabian Astrologer" ........................................................................................................71

Visitors to the Alhambra.  ......................................................................................................................72

Relics and Genealogies.  ........................................................................................................................73

The Generalife. .....................................................................................................................................75

Legend of Prince Ahmed al Kamel, or, The Pilgrim of Love.  ..............................................................76

A Ramble Among the Hills. .................................................................................................................91

Legend of the Moor’s Legacy.  ..............................................................................................................95

The Tower of Las Infantas.  .................................................................................................................105

Legend of the Three Beautiful Princesses. .........................................................................................106

Legend of the Rose of the Alhambra. .................................................................................................117

The Veteran.  ........................................................................................................................................125

The Governor and the Notary. ............................................................................................................126

Governor Manco and the Soldier.  .......................................................................................................129

A Fete in the Alhambra.  ......................................................................................................................138

Legend of the Two Discreet Statues. ..................................................................................................140

The Crusade of the Grand Master of Alcantara.  .................................................................................148

Spanish Romance.  ...............................................................................................................................152

Legend of Don Munio Sancho de Hinojosa.  .......................................................................................153

Poets and Poetry of Moslem Andalus.  ................................................................................................156

An Expedition in Quest of a Diploma.  ................................................................................................159

The Legend of the Enchanted Soldier.  ................................................................................................160

Notes to "The Enchanted Soldier". .....................................................................................................166

The Author’s Farewell to Granada. ....................................................................................................168


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The Alhambra

Washington Irving

Preface to the Revised Edition. 

The Journey. 

Palace of the Alhambra. 

Note on Morisco Architecture 

Important Negotiations.  

The Author Succeeds to the Throne of Boabdil. 

Inhabitants of the Alhambra. 

The Hall of Ambassadors. 

The Jesuits’ Library. 

Alhamar. The Founder of the Alhambra. 

Yusef Abul Hagig. The Finisher of the Alhambra. 

The Mysterious Chambers. 

Panorama from the Tower of Comares. 

The Truant. 

The Balcony. 

The Adventure of the Mason. 

The Court of Lions. 

The Abencerrages. 

Mementos of Boabdil. 

Public Fetes of Granada. 

Local Traditions. 

The House of the Weathercock. 

Legend of the Arabian Astrologer. 

Note to "The Arabian Astrologer" 

Visitors to the Alhambra. 

Relics and Genealogies. 

The Generalife. 

Legend of Prince Ahmed al Kamel, or, The Pilgrim of Love. 

A Ramble Among the Hills. 

Legend of the Moor’s Legacy. 

The Tower of Las Infantas. 

Legend of the Three Beautiful Princesses. 

Legend of the Rose of the Alhambra. 

The Veteran. 

The Governor and the Notary. 

Governor Manco and the Soldier. 

A Fete in the Alhambra. 

Legend of the Two Discreet Statues. 

The Crusade of the Grand Master of Alcantara. 

Spanish Romance. 

Legend of Don Munio Sancho de Hinojosa. 

Poets and Poetry of Moslem Andalus. 

An Expedition in Quest of a Diploma.  

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The Legend of the Enchanted Soldier. 

Notes to "The Enchanted Soldier". 

The Author’s Farewell to Granada.  

Preface to the Revised Edition.

Rough draughts of some of the following tales and essays were actually written during a residence in the

Alhambra; others were subsequently added, founded on notes and observations made there. Care was taken to

maintain local coloring and verisimilitude; so that the whole might present a faithful and living picture of that

microcosm, that singular little world into which I had been fortuitously thrown; and about which the external

world had a very imperfect idea. It was my endeavor scrupulously to depict its half Spanish, half Oriental

character; its mixture of the heroic, the poetic, and the grotesque; to revive the traces of grace and beauty fast

fading from its walls; to record the regal and chivalrous traditions concerning those who once trod its courts;

and the whimsical and superstitious legends of the motley race now burrowing among its ruins.

The papers thus roughly sketched out lay for three or four years in my portfolio, until I found myself in

London, in 1832, on the eve of returning to the United States. I then endeavored to arrange them for the press,

but the preparations for departure did not allow sufficient leisure. Several were thrown aside as incomplete;

the rest were put together somewhat hastily and in rather a crude and chaotic manner.

In the present edition I have revised and rearranged the whole work, enlarged some parts, and added

others, including the papers originally omitted; and have thus endeavored to render it more complete and

more worthy of the indulgent reception with which it has been favored.

W. I. 

Sunnyside, 1851.

The Journey.

IN THE spring of 1829, the author of this work, whom curiosity had brought into Spain, made a rambling

expedition from Seville to Granada in company with a friend, a member of the Russian Embassy at Madrid.

Accident had thrown us together from distant regions of the globe, and a similarity of taste led us to wander

together among the romantic mountains of Andalusia. Should these pages meet his eye, wherever thrown by

the duties of his station, whether mingling in the pageantry of courts, or meditating on the truer glories of

nature, may they recall the scenes of our adventurous companionship, and with them the recollection of one,

in whom neither time nor distance will obliterate the remembrance of his gentleness and worth.

And here, before setting forth, let me indulge in a few previous remarks on Spanish scenery and Spanish

travelling. Many are apt to picture Spain to their imaginations as a soft southern region, decked out with the

luxuriant charms of voluptuous Italy. On the contrary, though there are exceptions in some of the maritime

provinces, yet, for the greater part, it is a stern, melancholy country, with rugged mountains, and long

sweeping plains, destitute of trees, and indescribably silent and lonesome, partaking of the savage and

solitary character of Africa. What adds to this silence and loneliness, is the absence of singing birds, a natural

consequence of the want of groves and hedges. The vulture and the eagle are seen wheeling about the

mountaincliffs, and soaring over the plains, and groups of shy bustards stalk about the heaths; but the

myriads of smaller birds, which animate the whole face of other countries, are met with in but few provinces

in Spain, and in those chiefly among the orchards and gardens which surround the habitations of man.


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In the interior provinces the traveller occasionally traverses great tracts cultivated with grain as far as the eye

can reach, waving at times with verdure, at other times naked and sunburnt, but he looks round in vain for the

hand that has tilled the soil. At length, he perceives some village on a steep hill, or rugged crag, with

mouldering battlements and ruined watchtower; a stronghold, in old times, against civil war, or Moorish

inroad; for the custom among the peasantry of congregating together for mutual protection is still kept up in

most parts of Spain, in consequence of the maraudings of roving freebooters.

But though a great part of Spain is deficient in the garniture of groves and forests, and the softer charms of

ornamental cultivation, yet its scenery is noble in its severity, and in unison with the attributes of its people;

and I think that I better understand the proud, hardy, frugal and abstemious Spaniard, his manly defiance of

hardships, and contempt of effeminate indulgences, since I have seen the country he inhabits.

There is something too, in the sternly simple features of the Spanish landscape, that impresses on the soul a

feeling of sublimity. The immense plains of the Castiles and of La Mancha, extending as far as the eye can

reach, derive an interest from their very nakedness and immensity, and possess, in some degree, the solemn

grandeur of the ocean. In ranging over these boundless wastes, the eye catches sight here and there of a

straggling herd of cattle attended by a lonely herdsman, motionless as a statue, with his long slender pike

tapering up like a lance into the air; or, beholds a long train of mules slowly moving along the waste like a

train of camels in the desert; or, a single horseman, armed with blunderbuss and stiletto, and prowling over

the plain. Thus the country, the habits, the very looks of the people, have something of the Arabian character.

The general insecurity of the country is evinced in the universal use of weapons. The herdsman in the field,

the shepherd in the plain, has his musket and his knife. The wealthy villager rarely ventures to the

markettown without his trabuco, and, perhaps, a servant on foot with a blunderbuss on his shoulder; and

the most petty journey is undertaken with the preparation of a warlike enterprise.

The dangers of the road produce also a mode of travelling, resembling, on a diminutive scale, the caravans of

the east. The arrieros, or carriers, congregate in convoys, and set off in large and wellarmed trains on

appointed days; while additional travellers swell their number, and contribute to their strength. In this

primitive way is the commerce of the country carried on. The muleteer is the general medium of traffic, and

the legitimate traverser of the land, crossing the peninsula from the Pyrenees and the Asturias to the

Alpuxarras, the Serrania de Ronda, and even to the gates of Gibraltar. He lives frugally and hardily: his

alforjas of coarse cloth hold his scanty stock of provisions; a leathern bottle, hanging at his saddlebow,

contains wine or water, for a supply across barren mountains and thirsty plains; a mulecloth spread upon

the ground is his bed at night, and his packsaddle his pillow. His low, but cleanlimbed and sinewy form

betokens strength; his complexion is dark and sunburnt; his eye resolute, but quiet in its expression, except

when kindled by sudden emotion; his demeanor is frank, manly, and courteous, and he never passes you

without a grave salutation: "Dios guarde a usted!" "Va usted con Dios, Caballero!" ("God guard you!" "God

be with you, Cavalier!")

As these men have often their whole fortune at stake upon the burden of their mules, they have their weapons

at hand, slung to their saddles, and ready to be snatched out for desperate defence; but their united numbers

render them secure against petty bands of marauders, and the solitary bandolero, armed to the teeth, and

mounted on his Andalusian steed, hovers about them, like a pirate about a merchant convoy, without daring

to assault.

The Spanish muleteer has an inexhaustible stock of songs and ballads, with which to beguile his incessant

wayfaring. The airs are rude and simple, consisting of but few inflections. These he chants forth with a loud

voice, and long, drawling cadence, seated sideways on his mule, who seems to listen with infinite gravity,

and to keep time, with his paces, to the tune. The couplets thus chanted, are often old traditional romances

about the Moors, or some legend of a saint, or some loveditty; or, what is still more frequent, some ballad

about a bold contrabandista, or hardy bandolero, for the smuggler and the robber are poetical heroes among


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the common people of Spain. Often, the song of the muleteer is composed at the instant, and relates to some

local scene, or some incident of the journey. This talent of singing and improvising is frequent in Spain, and

is said to have been inherited from the Moors. There is something wildly pleasing in listening to these ditties

among the rude and lonely scenes they illustrate; accompanied, as they are, by the occasional jingle of the

mulebell.

It has a most picturesque effect also to meet a train of muleteers in some mountainpass. First you hear the

bells of the leading mules, breaking with their simple melody the stillness of the airy height; or, perhaps, the

voice of the muleteer admonishing some tardy or wandering animal, or chanting, at the full stretch of his

lungs, some traditionary ballad. At length you see the mules slowly winding along the cragged defile,

sometimes descending precipitous cliffs, so as to present themselves in full relief against the sky, sometimes

toiling up the deep arid chasms below you. As they approach, you descry their gay decorations of worsted

stuffs, tassels, and saddlecloths, while, as they pass by, the everready trabuco, slung behind the packs

and saddles, gives a hint of the insecurity of the road.

The ancient kingdom of Granada, into which we[1] were about to penetrate, is one of the most mountainous

regions of Spain. Vast sierras, or chains of mountains, destitute of shrub or tree, and mottled with variegated

marbles and granites, elevate their sunburnt summits against a deepblue sky; yet in their rugged bosoms lie

ingulfed verdant and fertile valleys, where the desert and the garden strive for mastery, and the very rock is,

as it were, compelled to yield the fig, the orange, and the citron, and to blossom with the myrtle and the rose.

[1] Note to the Revised Edition. The Author feels at liberty to mention that his travelling companion was

the Prince Dolgorouki, at present Russian minister at the Court of Persia.

In the wild passes of these mountains the sight of walled towns and villages, built like eagles’ nests among

the cliffs, and surrounded by Moorish battlements, or of ruined watchtowers perched on lofty peaks, carries

the mind back to the chivalric days of Christian and Moslem warfare, and to the romantic struggle for the

conquest of Granada. In traversing these lofty sierras the traveller is often obliged to alight, and lead his horse

up and down the steep and jagged ascents and descents, resembling the broken steps of a staircase.

Sometimes the road winds along dizzy precipices, without parapet to guard him from the gulfs below, and

then will plunge down steep, and dark, and dangerous declivities. Sometimes it struggles through rugged

barrancos, or ravines, worn by winter torrents, the obscure path of the contrabandista; while, ever and anon,

the ominous cross, the monument of robbery and murder, erected on a mound of stones at some lonely part of

the road, admonishes the traveller that he is among the haunts of banditti, perhaps at that very moment under

the eye of some lurking bandolero. Sometimes, in winding through the narrow valleys, he is startled by a

hoarse bellowing, and beholds above him on some green fold of the mountain a herd of fierce Andalusian

bulls, destined for the combat of the arena. I have felt, if I may so express it, an agreeable horror in thus

contemplating, near at hand, these terrific animals, clothed with tremendous strength, and ranging their native

pastures in untamed wildness, strangers almost to the face of man: they know no one but the solitary

herdsman who attends upon them, and even he at times dares not venture to approach them. The low

bellowing of these bulls, and their menacing aspect as they look down from their rocky height, give

additional wildness to the savage scenery.

I have been betrayed unconsciously into a longer disquisition than I intended on the general features of

Spanish travelling; but there is a romance about all the recollections of the Peninsula dear to the imagination.

As our proposed route to Granada lay through mountainous regions, where the roads are little better than

mule paths, and said to be frequently beset by robbers, we took due travelling precautions. Forwarding the

most valuable part of our luggage a day or two in advance by the arrieros, we retained merely clothing and

necessaries for the journey and money for the expenses of the road, with a little surplus of hard dollars by


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way of robber purse, to satisfy the gentlemen of the road should we be assailed. Unlucky is the too wary

traveller who, having grudged this precaution, falls into their clutches empty handed: they are apt to give him

a sound ribroasting for cheating them out of their dues. "Caballeros like them cannot afford to scour the roads

and risk the gallows for nothing."

A couple of stout steeds were provided for our own mounting, and a third for our scanty luggage and the

conveyance of a sturdy Biscayan lad, about twenty years of age, who was to be our guide, our groom, our

valet, and at all times our guard. For the latter office he was provided with a formidable trabuco or carbine,

with which he promised to defend us against rateros or solitary footpads; but as to powerful bands, like that

of the "sons of Ecija," he confessed they were quite beyond his prowess. He made much vainglorious boast

about his weapon at the outset of the journey, though, to the discredit of his generalship, it was suffered to

hang unloaded behind his saddle.

According to our stipulations, the man from whom we hired the horses was to be at the expense of their feed

and stabling on the journey, as well as of the maintenance of our Biscayan squire, who of course was

provided with funds for the purpose; we took care, however, to give the latter a private hint, that, though we

made a close bargain with his master, it was all in his favor, as, if he proved a good man and true, both he and

the horses should live at our cost, and the money provided for their maintenance remain in his pocket. This

unexpected largess, with the occasional present of a cigar, won his heart completely. He was, in truth, a

faithful, cheery, kindhearted creature, as full of saws and proverbs as that miracle of squires, the renowned

Sancho himself, whose name, by the by, we bestowed upon him, and like a true Spaniard, though treated by

us with companionable familiarity, he never for a moment, in his utmost hilarity, overstepped the bounds of

respectful decorum.

Such were our minor preparations for the journey, but above all we laid in an ample stock of good humor,

and a genuine disposition to be pleased, determining to travel in true contrabandista style, taking things as we

found them, rough or smooth, and mingling with all classes and conditions in a kind of vagabond

companionship. It is the true way to travel in Spain. With such disposition and determination, what a country

is it for a traveller, where the most miserable inn is as full of adventure as an enchanted castle, and every

meal is in itself an achievement! Let others repine at the lack of turnpike roads and sumptuous hotels, and all

the elaborate comforts of a country cultivated and civilized into tameness and commonplace; but give me the

rude mountain scramble; the roving, haphazard, wayfaring; the half wild, yet frank and hospitable manners,

which impart such a true game flavor to dear old romantic Spain!

Thus equipped and attended, we cantered out of "Fair Seville city" at halfpast six in the morning of a

bright May day, in company with a lady and gentleman of our acquaintance, who rode a few miles with us, in

the Spanish mode of taking leave. Our route lay through old Alcala de Guadaira (Alcala on the river Aira),

the benefactress of Seville, that supplies it with bread and water. Here live the bakers who furnish Seville

with that delicious bread for which it is renowned; here are fabricated those roscas well known by the

wellmerited appellation of pan de Dios (bread of God), with which, by the way, we ordered our man,

Sancho, to stock his alforjas for the journey. Well has this beneficent little city been denominated the "Oven

of Seville"; well has it been called Alcala de los Panaderos (Alcala of the bakers), for a great part of its

inhabitants are of that handicraft, and the highway hence to Seville is constantly traversed by lines of mules

and donkeys laden with great panniers of loaves and roscas.

I have said Alcala supplies Seville with water. Here are great tanks or reservoirs, of Roman and Moorish

construction, whence water is conveyed to Seville by noble aqueducts. The springs of Alcala are almost as

much vaunted as its ovens; and to the lightness, sweetness, and purity of its water is attributed in some

measure the delicacy of its bread.


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Here we halted for a time, at the ruins of the old Moorish castle, a favorite resort for picnic parties from

Seville, where we had passed many a pleasant hour. The walls are of great extent, pierced with loopholes;

inclosing a huge square tower or keep, with the remains of masmoras, or subterranean granaries. The

Guadaira winds its stream round the hill, at the foot of these ruins, whimpering among reeds, rushes, and

pondlilies, and overhung with rhododendron, eglantine, yellow myrtle, and a profusion of wild flowers and

aromatic shrubs; while along its banks are groves of oranges, citrons, and pomegranates, among which we

heard the early note of the nightingale.

A picturesque bridge was thrown across the little river, at one end of which was the ancient Moorish mill of

the castle, defended by a tower of yellow stone; a fisherman’s net hung against the wall to dry, and hard by in

the river was his boat; a group of peasant women in brightcolored dresses, crossing the arched bridge,

were reflected in the placid stream. Altogether it was an admirable scene for a landscape painter.

The old Moorish mills, so often found on secluded streams, are characteristic objects in Spanish landscape,

and suggestive of the perilous times of old. They are of stone, and often in the form of towers with loopholes

and battlements, capable of defence in those warlike days when the country on both sides of the border was

subject to sudden inroad and hasty ravage, and when men had to labor with their weapons at hand, and some

place of temporary refuge.

Our next halting place was at Gandul, where were the remains of another Moorish castle, with its ruined

tower, a nestling place for storks, and commanding a view over a vast campina or fertile plain, with the

mountains of Ronda in the distance. These castles were strongholds to protect the plains from the talas or

forays to which they were subject, when the fields of corn would be laid waste, the flocks and herds swept

from the vast pastures, and, together with captive peasantry, hurried off in long cavalgadas across the borders.

At Gandul we found a tolerable posada; the good folks could not tell us what time of day it was the clock

only struck once in the day, two hours after noon; until that time it was guesswork. We guessed it was full

time to eat; so, alighting, we ordered a repast. While that was in preparation we visited the palace once the

residence of the Marquis of Gandul. All was gone to decay; there were but two or three rooms habitable, and

very poorly furnished. Yet here were the remains of grandeur: a terrace, where fair dames and gentle

cavaliers may once have walked; a fishpond and ruined garden, with grapevines and datebearing

palmtrees. Here we were joined by a fat curate, who gathered a bouquet of roses and presented it, very

gallantly, to the lady who accompanied us.

Below the palace was the mill, with orangetrees and aloes in front, and a pretty stream of pure water. We

took a seat in the shade, and the millers, all leaving their work, sat down and smoked with us; for the

Andalusians are always ready for a gossip. They were waiting for the regular visit of the barber, who came

once a week to put all their chins in order. He arrived shortly afterwards: a lad of seventeen, mounted on a

donkey, eager to display his new alforjas or saddlebags, just bought at a fair; price one dollar, to be paid on

St. John’s day (in June), by which time he trusted to have mown beards enough to put him in funds.

By the time the laconic clock of the castle had struck two we had finished our dinner. So, taking leave of our

Seville friends, and leaving the millers still under the hands of the barber, we set off on our ride across the

campina. It was one of those vast plains, common in Spain, where for miles and miles there is neither house

nor tree. Unlucky the traveller who has to traverse it, exposed as we were to heavy and repeated showers of

rain. There is no escape nor shelter. Our only protection was our Spanish cloaks, which nearly covered man

and horse, but grew heavier every mile. By the time we had lived through one shower we would see another

slowly but inevitably approaching; fortunately in the interval there would be an outbreak of bright, warm,

Andalusian sunshine, which would make our cloaks send up wreaths of steam, but which partially dried them

before the next drenching.


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Shortly after sunset we arrived at Arahal, a little town among the hills. We found it in a bustle with a party of

miquelets, who were patrolling the country to ferret out robbers. The appearance of foreigners like ourselves

was an unusual circumstance in an interior country town; and little Spanish towns of the kind are easily put in

a state of gossip and wonderment by such an occurrence. Mine host, with two or three old wiseacre comrades

in brown Cloaks, studied our passports in a corner of the posada, while an Alguazil took notes by the dim

light of a lamp. The passports were in foreign languages and perplexed them, but our Squire Sancho assisted

them in their studies, and magnified our importance with the grandiloquence of a Spaniard. In the mean time

the magnificent distribution of a few cigars had won the hearts of all around us; in a little while the whole

community seemed put in agitation to make us welcome. The corregidor himself waited upon us, and a great

rushbottomed armchair was ostentatiously bolstered into our room by our landlady, for the

accommodation of that important personage. The commander of the patrol took supper with us a lively,

talking, laughing Andaluz, who had made a campaign in South America, and recounted his exploits in love

and war with much pomp of phrase, vehemence of gesticulation, and mysterious rolling of the eye. He told us

that he had a list of all the robbers in the country, and meant to ferret out every mother’s son of them; he

offered us at the same time some of his soldiers as an escort. "One is enough to protect you, senores; the

robbers know me, and know my men; the sight of one is enough to spread terror through a whole sierra." We

thanked him for his offer, but assured him, in his own strain, that with the protection of our redoubtable

squire, Sancho, we were not afraid of all the ladrones of Andalusia.

While we were supping with our Drawcansir friend, we heard the notes of a guitar, and the click of castanets,

and presently a chorus of voices singing a popular air. In fact mine host had gathered together the amateur

singers and musicians, and the rustic belles of the neighborhood, and, on going forth, the courtyard or patio of

the inn presented a scene of true Spanish festivity. We took our seats with mine host and hostess and the

commander of the patrol, under an archway opening into the court; the guitar passed from hand to hand, but a

jovial shoemaker was the Orpheus of the place. He was a pleasantlooking fellow, with huge black

whiskers; his sleeves were rolled up to his elbows. He touched the guitar with masterly skill, and sang a little

amorous ditty with an expressive leer at the women, with whom he was evidently a favorite. He afterwards

danced a fandango with a buxom Andalusian damsel, to the great delight of the spectators. But none of the

females present could compare with mine host’s pretty daughter, Pepita, who had slipped away and made her

toilette for the occasion, and had covered her head with roses; and who distinguished herself in a bolero with

a handsome young dragoon. We ordered our host to let wine and refreshment circulate freely among the

company, yet, though there was a motley assembly of soldiers, muleteers, and villagers, no one exceeded the

bounds of sober enjoyment. The scene was a study for a painter: the picturesque group of dancers, the

troopers in their half military dresses, the peasantry wrapped in their brown cloaks; nor must I omit to

mention the old meagre Alguazil, in a short black cloak, who took no notice of any thing going on, but sat in

a corner diligently writing by the dim light of a huge copper lamp, that might have figured in the days of Don

Quixote.

The following morning was bright and balmy, as a May morning ought to be, according to the poets. Leaving

Arahal at seven o’clock, with all the posada at the door to cheer us off we pursued our way through a fertile

country, covered with grain and beautifully verdant; but which in summer, when the harvest is over and the

fields parched and brown, must be monotonous and lonely; for, as in our ride of yesterday, there were neither

houses nor people to be seen. The latter all congregate in villages and strongholds among the hills, as if

these fertile plains were still subject to the ravages of the Moor.

At noon we came to where there was a group of trees, beside a brook in a rich meadow. Here we alighted to

make our midday meal. It was really a luxurious spot, among wild flowers and aromatic herbs, with birds

singing around us. Knowing the scanty larders of Spanish inns, and the houseless tracts we might have to

traverse, we had taken care to have the alforjas of our squire well stocked with cold provisions, and his bota,

or leathern bottle, which might hold a gallon, filled to the neck with choice Valdepenas wine.[2] As we

depended more upon these for our wellbeing than even his trabuco, we exhorted him to be more attentive


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in keeping them well charged; and I must do him the justice to say that his namesake, the trencherloving

Sancho Panza, was never a more provident purveyor. Though the alforjas and the bota were frequently and

vigorously assailed throughout the journey, they had a wonderful power of repletion, our vigilant squire

sacking every thing that remained from our repasts at the inns, to supply these junketings by the roadside,

which were his delight.

[2] It may be as well to note here, that the alforjas are square pockets at each end of a long cloth about a foot

and a half wide, formed by turning up its extremities. The cloth is then thrown over the saddle, and the

pockets hang on each side like saddlebags. It is an Arab invention. The bota is a leathern bag or bottle, of

portly dimensions, with a narrow neck. It is also oriental. Hence the scriptural caution, which perplexed me in

my boyhood, not to put new wine into old bottles.

On the present occasion he spread quite a sumptuous variety of remnants on the greensward before us,

graced with an excellent ham brought from Seville; then, taking his seat at a little distance, he solaced himself

with what remained in the alforjas. A visit or two to the bota made him as merry and chirruping as a

grasshopper filled with dew. On my comparing his contents of the alforjas to Sancho’s skimming of the

fleshpots at the wedding of Camacho, I found he was well versed in the history of Don Quixote, but, like

many of the common people of Spain, firmly believed it to be a true history.

"All that happened a long time ago, senor," said he, with an inquiring look.

"A very long time," I replied.

"I dare say more than a thousand years" still looking dubiously.

"I dare say not less."

The squire was satisfied. Nothing pleased the simplehearted varlet more than my comparing him to the

renowned Sancho for devotion to the trencher, and he called himself by no other name throughout the

journey.

Our repast being finished, we spread our cloaks on the greensward under the tree, and took a luxurious

siesta in the Spanish fashion. The clouding up of the weather, however, warned us to depart, and a harsh wind

sprang up from the southeast. Towards five o’clock we arrived at Osuna, a town of fifteen thousand

inhabitants, situated on the side of a hill, with a church and a ruined castle. The posada was outside of the

walls; it had a cheerless look. The evening being cold, the inhabitants were crowded round a brasero in a

chimney corner; and the hostess was a dry old woman, who looked like a mummy. Every one eyed us

askance as we entered, as Spaniards are apt to regard strangers; a cheery, respectful salutation on our part,

caballeroing them and touching our sombreros, set Spanish pride at ease; and when we took our seat among

them, lit our cigars, and passed the cigarbox round among them, our victory was complete. I have never

known a Spaniard, whatever his rank or condition, who would suffer himself to be outdone in courtesy; and

to the common Spaniard the present of a cigar (puro) is irresistible. Care, however, must be taken never to

offer him a present with an air of superiority and condescension; he is too much of a caballero to receive

favors at the cost of his dignity.

Leaving Osuna at an early hour the next morning, we entered the sierra or range of mountains. The road

wound through picturesque scenery, but lonely; and a cross here and there by the road side, the sign of a

murder, showed that we were now coming among the "robber haunts." This wild and intricate country, with

its silent plains and valleys intersected by mountains, has ever been famous for banditti. It was here that

Omar Ibn Hassan, a robberchief among the Moslems, held ruthless sway in the ninth century, disputing

dominion even with the caliphs of Cordova. This too was a part of the regions so often ravaged during the


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reign of Ferdinand and Isabella by Ali Atar, the old Moorish alcayde of Loxa, fatherinlaw of Boabdil,

so that it was called Ali Atar’s garden, and here "Jose Maria," famous in Spanish brigand story, had his

favorite lurking places.

In the course of the day we passed through Fuente la Piedra near a little salt lake of the same name, a

beautiful sheet of water, reflecting like a mirror the distant mountains. We now came in sight of Antiquera,

that old city of warlike reputation, lying in the lap of the great sierra which runs through Andalusia. A noble

vega spread out before it, a picture of mild fertility set in a frame of rocky mountains. Crossing a gentle river

we approached the city between hedges and gardens, in which nightingales were pouring forth their evening

song. About nightfall we arrived at the gates. Every thing in this venerable city has a decidedly Spanish

stamp. It lies too much out of the frequented track of foreign travel to have its old usages trampled out. Here I

observed old men still wearing the montero, or ancient hunting cap, once common throughout Spain; while

the young men wore the little roundcrowned hat, with brim turned up all round, like a cup turned down in

its saucer, while the brim was set off with little black tufts like cockades. The women, too, were all in

mantillas and basquinas. The fashions of Paris had not reached Antiquera.

Pursuing our course through a spacious street, we put up at the posada of San Fernando. As Antiquera,

though a considerable city, is, as I observed, somewhat out of the track of travel, I had anticipated bad

quarters and poor fare at the inn. I was agreeably disappointed, therefore, by a supper table amply supplied,

and what were still more acceptable, good clean rooms and comfortable beds. Our man, Sancho, felt himself

as well off as his namesake, when he had the run of the duke’s kitchen, and let me know, as I retired for the

night, that it had been a proud time for the alforjas.

Early in the morning (May 4th) I strolled to the ruins of the old Moorish castle, which itself had been reared

on the ruins of a Roman fortress. Here, taking my seat on the remains of a crumbling tower, I enjoyed a grand

and varied landscape, beautiful in itself, and full of storied and romantic associations; for I was now in the

very heart of the country famous for the chivalrous contests between Moor and Christian. Below me, in its

lap of hills, lay the old warrior city so often mentioned in chronicle and ballad. Out of yon gate and down yon

hill paraded the band of Spanish cavaliers, of highest rank and bravest bearing, to make that foray during the

war and conquest of Granada, which ended in the lamentable massacre among the mountains of Malaga, and

laid all Andalusia in mourning. Beyond spread out the vega, covered with gardens and orchards and fields of

grain and enamelled meadows, inferior only to the famous vega of Granada. To the right the Rock of the

Lovers stretched like a cragged promontory into the plain, whence the daughter of the Moorish alcayde and

her lover, when closely pursued, threw themselves in despair.

The matin peal from church and convent below me rang sweetly in the morning air, as I descended. The

marketplace was beginning to throng with the populace, who traffic in the abundant produce of the vega;

for this is the mart of an agricultural region. In the marketplace were abundance of freshly plucked roses

for sale; for not a dame or damsel of Andalusia thinks her gala dress complete without a rose shining like a

gem among her raven tresses.

On returning to the inn I found our man Sancho, in high gossip with the landlord and two or three of his

hangerson. He had just been telling some marvellous story about Seville, which mine host seemed piqued

to match with one equally marvellous about Antiquera. There was once a fountain, he said, in one of the

public squares called IL fuente del toro, the fountain of the bull, because the water gushed from the mouth of

a bull’s head, carved of stone. Underneath the head was inscribed:

EN FRENTE DEL TORO

SE HALLEN TESORO. 

(In front of the bull there is treasure.) 


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Many digged in front of the fountain, but lost their labor and found no money. At last one knowing fellow

construed the motto a different way. It is in the forehead (frente) of the bull that the treasure is to be found,

said he to himself, and I am the man to find it. Accordingly he came late at night, with a mallet, and knocked

the head to pieces; and what do you think he found?

"Plenty of gold and diamonds!" cried Sancho eagerly.

"He found nothing," rejoined mine host dryly; "and he ruined the fountain."

Here a great laugh was set up by the landlord’s hangerson; who considered Sancho completely taken in by

what I presume was one of mine host’s standing jokes.

Leaving Antiquera at eight O’clock, we had a delightful ride along the little river, and by gardens and

orchards, fragrant with the odors of spring and vocal with the nightingale. Our road passed round the Rock of

the Lovers (el Penon de los Enamorados), which rose in a precipice above us. In the course of the morning

we passed through Archidona, situated in the breast of a high hill, with a threepointed mountain towering

above it, and the ruins of a Moorish fortress. It was a great toil to ascend a steep stony street leading up into

the city, although it bore the encouraging name of Calle Real del Llano (the Royal Street of the Plain), but it

was still a greater toil to descend from this mountain city on the other side.

At noon we halted in sight of Archidona, in a pleasant little meadow among hills covered with olivetrees.

Our cloaks were spread on the grass, under an elm by the side of a bubbling rivulet; our horses were tethered

where they might crop the herbage, and Sancho was told to produce his alforjas. He had been unusually silent

this morning ever since the laugh raised at his expense, but now his countenance brightened, and he produced

his alforjas with an air of triumph. They contained the contributions of four days’ journeying, but had been

signally enriched by the foraging of the previous evening in the plenteous inn at Antiquera; and this seemed

to furnish him with a setoff to the banter of mine host.

EN FRENTE DEL TORO SE HALLEN TESORO would he exclaim, with a chuckling laugh, as he drew

forth the heterogeneous contents one by one, in a series which seemed to have no end. First came forth a

shoulder of roasted kid, very little the worse for wear; then an entire partridge; then a great morsel of salted

codfish wrapped in paper; then the residue of a ham; then the half of a pullet, together with several rolls of

bread, and a rabble rout of oranges, figs, raisins, and walnuts. His bota also had been recruited with some

excellent wine of Malaga. At every fresh apparition from his larder, he would enjoy our ludicrous surprise,

throwing himself back on the grass, shouting with laughter, and exclaiming "Frente del toro! frente del

toro! Ah, senores, they thought Sancho a simpleton at Antiquera; but Sancho knew where to find the tesoro."

While we were diverting ourselves with his simple drollery, a solitary beggar approached, who had almost

the look of a pilgrim. He had a venerable gray beard, and was evidently very old, supporting himself on a

staff, yet age had not bowed him down; he was tall and erect, and had the wreck of a fine form. He wore a

round Andalusian hat, a sheepskin jacket, and leathern breeches, gaiters, and sandals. His dress, though old

and patched, was decent, his demeanor manly, and he addressed us with the grave courtesy that is to be

remarked in the lowest Spaniard. We were in a favorable mood for such a visitor; and in a freak of capricious

charity gave him some silver, a loaf of fine wheaten bread, and a goblet of our choice wine of Malaga. He

received them thankfully, but without any grovelling tribute of gratitude. Tasting the wine, he held it up to

the light, with a slight beam of surprise in his eye, then quaffing it off at a draught, "It is many years," said

he, "since I have tasted such wine. It is a cordial to an old man’s heart." Then, looking at the beautiful

wheaten loaf, "Bendito sea tal pan!" "Blessed be such bread!" So saying, he put it in his wallet. We urged him

to eat it on the spot. "No, senores," replied he, "the wine I had either to drink or leave; but the bread I may

take home to share with my family."


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Our man Sancho sought our eye, and reading permission there, gave the old man some of the ample

fragments of our repast, on condition, however, that he should sit down and make a meal.

He accordingly took his seat at some little distance from us, and began to eat slowly, and with a sobriety and

decorum that would have become a hidalgo. There was altogether a measured manner and a quiet

selfpossession about the old man, that made me think that he had seen better days; his language too,

though simple, had occasionally something picturesque and almost poetical in the phraseology. I set him

down for some brokendown cavalier. I was mistaken; it was nothing but the innate courtesy of a Spaniard,

and the poetical turn of thought and language often to be found in the lowest classes of this clearwitted

people. For fifty years, he told us, he had been a shepherd, but now he was out of employ and destitute.

"When I was a young man," said he, "nothing could harm or trouble me; I was always well, always gay; but

now I am seventynine years of age, and a beggar, and my heart begins to fail me."

Still he was not a regular mendicant: it was not until recently that want had driven him to this degradation;

and he gave a touching picture of the struggle between hunger and pride, when abject destitution first came

upon him. He was returning from Malaga without money; he had not tasted food for some time, and was

crossing one of the great plains of Spain, where there were but few habitations. When almost dead with

hunger, he applied at the door of a venta or country inn. "Perdon usted por Dios, hermano!" ("Excuse us,

brother, for God’s sake!") was the reply the usual mode in Spain of refusing a beggar.

"I turned away," said he, "with shame greater than my hunger, for my heart was yet too proud. I came to a

river with high banks, and deep, rapid current, and felt tempted to throw myself in: ‘What should such an old,

worthless, wretched man as I live for?’ But when I was on the brink of the current, I thought on the blessed

Virgin, and turned away. I travelled on until I saw a countryseat at a little distance from the road, and

entered the outer gate of the courtyard. The door was shut, but there were two young senoras at a window.

I approached and begged. ‘Perdon usted por Dios, hermano!’ and the window closed.

"I crept out of the courtyard, but hunger overcame me, and my heart gave way: I thought my hour at hand,

so I laid myself down at the gate, commended myself to the Holy Virgin, and covered my head to die. In a

little while afterwards the master of the house came home. Seeing me lying at his gate, he uncovered my

head, had pity on my gray hairs, took me into his house, and gave me food. So, senores, you see that one

should always put confidence in the protection of the Virgin."

The old man was on his way to his native place, Archidona, which was in full view on its steep and rugged

mountain. He pointed to the ruins of its castle. "That castle," he said, "was inhabited by a Moorish king at the

time of the wars of Granada. Queen Isabella invaded it with a great army; but the king looked down from his

castle among the clouds, and laughed her to scorn! Upon this the Virgin appeared to the queen, and guided

her and her army up a mysterious path in the mountains, which had never before been known. When the

Moor saw her coming, he was astonished, and springing with his horse from a precipice, was dashed to

pieces! The marks of his horse’s hoofs," said the old man, "are to be seen in the margin of the rock to this

day. And see, senores, yonder is the road by which the queen and her army mounted: you see it like a ribbon

up the mountain’s side; but the miracle is, that, though it can be seen at a distance, when you come near it

disappears!"

The ideal road to which he pointed was undoubtedly a sandy ravine of the mountain, which looked narrow

and defined at a distance, but became broad and indistinct on an approach.

As the old man’s heart warmed with wine and wassail, he went on to tell us a story of the buried treasure left

under the castle by the Moorish king. His own house was next to the foundations of the castle. The curate and

notary dreamed three times of the treasure, and went to work at the place pointed out in their dreams. His

own soninlaw heard the sound of their pickaxes and spades at night. What they found nobody knows;


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they became suddenly rich, but kept their own secret. Thus the old man had once been next door to fortune,

but was doomed never to get under the same roof.

I have remarked that the stories of treasure buried by the Moors, so popular throughout Spain, are most

current among the poorest people. Kind nature consoles with shadows for the lack of substantials. The thirsty

man dreams of fountains and running streams, the hungry man of banquets, and the poor man of heaps of

hidden gold: nothing certainly is more opulent than the imagination of a beggar.

Our afternoon’s ride took us through a steep and rugged defile of the mountains, called Puerto del Rey, the

Pass of the King; being one of the great passes into the territories of Granada, and the one by which King

Ferdinand conducted his army. Towards sunset the road, winding round a hill, brought us in sight of the

famous little frontier city of Loxa, which repulsed Ferdinand from its walls. Its Arabic name implies

"guardian," and such it was to the vega of Granada, being one of its advanced guards. It was the stronghold

of that fiery veteran, old Ali Atar, fatherinlaw of Boabdil; and here it was that the latter collected his

troops, and sallied forth on that disastrous foray which ended in the death of the old alcayde and his own

captivity. From its commanding position at the gate, as it were, of this mountain pass, Loxa has not unaptly

been termed the key of Granada. It is wildly picturesque; built along the face of an arid mountain. The ruins

of a Moorish alcazar or citadel crown a rocky mound which rises out of the centre of the town. The river

Xenil washes its base, winding among rocks, and groves, and gardens, and meadows, and crossed by a

Moorish bridge. Above the city all is savage and sterile, below is the richest vegetation and the freshest

verdure. A similar contrast is presented by the river; above the bridge it is placid and grassy, reflecting groves

and gardens; below it is rapid, noisy and tumultuous. The Sierra Nevada, the royal mountains of Granada,

crowned with perpetual snow, form the distant boundary to this varied landscape; one of the most

characteristic of romantic Spain.

Alighting at the entrance of the city, we gave our horses to Sancho to lead them to the inn, while we strolled

about to enjoy the singular beauty of the environs. As we crossed the bridge to a fine alameda, or public walk,

the bells tolled the hour of oration. At the sound the wayfarers, whether on business or pleasure, paused, took

off their hats, crossed themselves, and repeated their evening prayer a pious custom still rigidly observed

in retired parts of Spain. Altogether it was a solemn and beautiful evening scene, and we wandered on as the

evening gradually closed, and the new moon began to glitter between the high elms of the alameda.

We were roused from this quiet state of enjoyment by the voice of our trusty squire hailing us from a

distance. He came up to us, out of breath. "Ah, senores," cried he, "el pobre Sancho no es nada sin Don

Quixote." ("Ah, senores, poor Sancho is nothing without Don Quixote.") He had been alarmed at our not

coming to the inn; Loxa was such a wild mountain place, full of contrabandistas, enchanters, and infiernos;

he did not well know what might have happened, and set out to seek us, inquiring after us of every person he

met, until he traced us across the bridge, and, to his great joy, caught sight of us strolling in the alameda.

The inn to which he conducted us was called the Corona, or Crown, and we found it quite in keeping with the

character of the place, the inhabitants of which seem still to retain the bold, fiery spirit of the olden time. The

hostess was a young and handsome Andalusian widow, whose trim basquina of black silk, fringed with

bugles, set off the play of a graceful form and round pliant limbs. Her step was firm and elastic; her dark eye

was full of fire, and the coquetry of her air, and varied ornaments of her person, showed that she was

accustomed to be admired.

She was well matched by a brother, nearly about her own age; they were perfect models of the Andalusian

majo and maja. He was tall, vigorous, and wellformed, with a clear olive complexion, a dark beaming eye,

and curling chestnut whiskers that met under his chin. He was gallantly dressed in a short green velvet jacket,

fitted to his shape, profusely decorated with silver buttons, with a white handkerchief in each pocket. He had

breeches of the same, with rows of buttons from the hips to the knees; a pink silk handkerchief round his


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neck, gathered through a ring, on the bosom of a neatlyplaited shirt; a sash round the waist to match;

bottinas, or spatterdashes, of the finest russet leather, elegantly worked, and open at the calf to show his

stockings and russet shoes, setting off a wellshaped foot.

As he was standing at the door, a horseman rode up and entered into low and earnest conversation with him.

He was dressed in a similar style, and almost with equal finery a man about thirty, squarebuilt, with

strong Roman features, handsome, though slightly pitted with the smallpox; with a free, bold, and

somewhat daring air. His powerful black horse was decorated with tassels and fanciful trappings, and a

couple of broadmouthed blunderbusses hung behind the saddle. He had the air of one of those

contrabandistas I have seen in the mountains of Ronda, and evidently had a good understanding with the

brother of mine hostess; nay, if I mistake not, he was a favored admirer of the widow. In fact, the whole inn

and its inmates had something of a contrabandista aspect, and a blunderbuss stood in a corner beside the

guitar. The horseman I have mentioned passed his evening in the posada, and sang several bold mountain

romances with great spirit. As we were at supper, two poor Asturians put in in distress, begging food and a

night’s lodging. They had been waylaid by robbers as they came from a fair among the mountains, robbed of

a horse, which carried all their stock in trade, stripped of their money, and most of their apparel, beaten for

having offered resistance, and left almost naked in the road. My companion, with a prompt generosity natural

to him, ordered them a supper and a bed, and gave them a sum of money to help them forward towards their

home.

As the evening advanced, the dramatis personae thickened. A large man, about sixty years of age, of powerful

frame, came strolling in, to gossip with mine hostess. He was dressed in the ordinary Andalusian costume,

but had a huge sabre tucked under his arm, wore large moustaches, and had something of a lofty swaggering

air. Every one seemed to regard him with great deference.

Our man Sancho whispered to us that he was Don Ventura Rodriguez, the hero and champion of Loxa,

famous for his prowess and the strength of his arm. In the time of the French invasion he surprised six

troopers who were asleep: he first secured their horses, then attacked them with his sabre, killed some, and

took the rest prisoners. For this exploit the king allows him a peseta (the fifth of a duro, or dollar) per day,

and has dignified him with the title of Don.

I was amused to behold his swelling language and demeanor. He was evidently a thorough Andalusian,

boastful as brave. His sabre was always in his hand or under his arm. He carries it always about with him as a

child does her doll, calls it his Santa Teresa, and says, "When I draw it, the earth trembles" ("tiembla la

tierra").

I sat until a late hour listening to the varied themes of this motley group, who mingled together with the

unreserve of a Spanish posada. We had contrabandista songs, stories of robbers, guerilla exploits, and

Moorish legends. The last were from our handsome landlady, who gave a poetical account of the infiernos, or

infernal regions of Loxa, dark caverns, in which subterranean streams and waterfalls make a mysterious

sound. The common people say that there are moneycoiners shut up there from the time of the Moors, and

that the Moorish kings kept their treasures in those caverns.

I retired to bed with my imagination excited by all that I had seen and heard in this old warrior city. Scarce

had I fallen asleep when I was aroused by a horrid din and uproar, that might have confounded the hero of La

Mancha himself whose experience of Spanish inns was a continual uproar. It seemed for a moment as if the

Moors were once more breaking into the town, or the infiernos of which mine hostess talked had broken

loose. I sallied forth half dressed to reconnoiter. It was nothing more nor less than a charivari to celebrate the

nuptials of an old man with a buxom damsel. Wishing him joy of his bride and his serenade, I returned to my

more quiet bed, and slept soundly until morning.


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While dressing, I amused myself in reconnoitering the populace from my window. There were groups of

finelooking young men in the trim fanciful Andalusian costume, with brown cloaks, thrown about them in

true Spanish style, which cannot be imitated, and little round majo hats stuck on with a peculiar knowing air.

They had the same galliard look which I have remarked among the dandy mountaineers of Ronda. Indeed, all

this part of Andalusia abounds with such gamelooking characters. They loiter about the towns and

villages, seem to have plenty of time and plenty of money: "horse to ride and weapon to wear." Great gossips;

great smokers; apt at touching the guitar, singing couplets to their maja belles, and famous dancers of the

bolero. Throughout all Spain the men, however poor, have a gentlemanlike abundance of leisure, seeming

to consider it the attribute of a true cavaliero never to be in a hurry; but the Andalusians are gay as well as

leisurely, and have none of the squalid accompaniments of idleness. The adventurous contraband trade which

prevails throughout these mountain regions, and along the maritime borders of Andalusia, is doubtless at the

bottom of this galliard character.

In contrast to the costume of these groups was that of two longlegged Valencians conducting a donkey,

laden with articles of merchandise, their musket slung crosswise over his back ready for action. They wore

round jackets (jalecos), wide linen bragas or drawers scarce reaching to the knees and looking like kilts, red

fajas or sashes swathed tightly round their waists, sandals of espartal or bass weed, colored kerchiefs round

their heads somewhat in the style of turbans but leaving the top of the head uncovered; in short, their whole

appearance having much of the traditional Moorish stamp.

On leaving Loxa we were joined by a cavalier, well mounted and well armed, and followed on foot by an

escopetero or musketeer. He saluted us courteously, and soon let us into his quality. He was chief of the

customs, or rather, I should suppose, chief of an armed company whose business it is to patrol the roads and

look out for contrabandistas. The escopetero was one of his guards. In the course of our morning’s ride I drew

from him some particulars concerning the smugglers, who have risen to be a kind of mongrel chivalry in

Spain. They come into Andalusia, he said, from various parts, but especially from La Mancha, sometimes to

receive goods, to be smuggled on an appointed night across the line at the plaza or strand of Gibraltar,

sometimes to meet a vessel, which is to hover on a given night off a certain part of the coast. They keep

together and travel in the night. In the daytime they lie quiet in barrancos, gullies of the mountains or lonely

farmhouses; where they are generally well received, as they make the family liberal presents of their

smuggled wares. Indeed, much of the finery and trinkets worn by the wives and daughters of the mountain

hamlets and farmhouses are presents from the gay and openhanded contrabandistas.

Arrived at the part of the coast where a vessel is to meet them, they look out at night from some rocky point

or headland. If they descry a sail near the shore they make a concerted signal; sometimes it consists in

suddenly displaying a lantern three times from beneath the folds of a cloak. If the signal is answered, they

descend to the shore and prepare for quick work. The vessel runs close in; all her boats are busy landing the

smuggled goods, made up into snug packages for transportation on horseback. These are hastily thrown on

the beach, as hastily gathered up and packed on the horses, and then the contrabandistas clatter off to the

mountains. They travel by the roughest, wildest, and most solitary roads, where it is almost fruitless to pursue

them. The customhouse guards do not attempt it: they take a different course. When they hear of one of

these bands returning full freighted through the mountains, they go out in force, sometimes twelve infantry

and eight horsemen, and take their station where the mountain defile opens into the plain. The infantry, who

lie in ambush some distance within the defile, suffer the band to pass, then rise and fire upon them. The

contrabandistas dash forward, but are met in front by the horsemen. A wild skirmish ensues. The

contrabandistas, if hard pressed, become desperate. Some dismount, use their horses as breastworks, and

fire over their backs; others cut the cords, let the packs fall off to delay the enemy, and endeavor to escape

with their steeds. Some get off in this way with the loss of their packages; some are taken, horses, packages,

and all; others abandon every thing, and make their escape by scrambling up the mountains. "And then,"

cried Sancho, who had been listening with a greedy ear, "se hacen ladrones legitimos" and then they

become legitimate robbers.


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I could not help laughing at Sancho’s idea of a legitimate calling of the kind; but the chief of customs told me

it was really the case that the smugglers, when thus reduced to extremity, thought they had a kind of right to

take the road, and lay travellers under contribution, until they had collected funds enough to mount and equip

themselves in contrabandista style.

Towards noon our wayfaring companion took leave of us and turned up a steep defile, followed by his

escopetero; and shortly afterwards we emerged from the mountains, and entered upon the far famed Vega of

Granada.

Our last midday’s repast was taken under a grove of olivetrees on the border of a rivulet. We were in a

classical neighborhood; for not far off were the groves and orchards of the Soto de Roma. This, according to

fabulous tradition, was a retreat founded by Count Julian to console his daughter Florinda. It was a rural

resort of the Moorish kings of Granada, and has in modern times been granted to the Duke of Wellington.

Our worthy squire made a half melancholy face as he drew forth, for the last time, the contents of his alforjas,

lamenting that our expedition was drawing to a close, for, with such cavaliers, he said, he could travel to the

world’s end. Our repast, however, was a gay one; made under such delightful auspices. The day was without

a cloud. The heat of the sun was tempered by cool breezes from the mountains. Before us extended the

glorious Vega. In the distance was romantic Granada surmounted by the ruddy towers of the Alhambra, while

far above it the snowy summits of the Sierra Nevada shone like silver.

Our repast finished, we spread our cloaks and took our last siesta al fresco, lulled by the humming of bees

among the flowers and the notes of doves among the olivetrees. When the sultry hours were passed we

resumed our journey. After a time we overtook a pursy little man, shaped not unlike a toad and mounted on a

mule. He fell into conversation with Sancho, and finding we were strangers, undertook to guide us to a good

posada. He was an escribano (notary), he said, and knew the city as thoroughly as his own pocket. "Ah Dios,

senores! what a city you are going to see. Such streets! such squares! such palaces! and then the women ah

Santa Maria purisima what women!" "But the posada you talk of," said I; "are you sure it is a good one?"

"Good! Santa Maria! the best in Granada. Salones grandes camas de luxo colchones de pluma (grand

saloons luxurious sleeping rooms beds of down). Ah, senores, you will fare like King Chico in the

Alhambra."

"And how will my horses fare?" cried Sancho.

"Like King Chico’s horses. Chocolate con leche y bollos para almuerza" ("chocolate and milk with sugar

cakes for breakfast"), giving the squire a knowing wink and a leer.

After such satisfactory accounts nothing more was to be desired on that head. So we rode quietly on, the

squab little notary taking the lead, and turning to us every moment with some fresh exclamation about the

grandeurs of Granada and the famous times we were to have at the posada.

Thus escorted, we passed between hedges of aloes and Indian figs, and through that wilderness of gardens

with which the Vega is embroidered, and arrived about sunset at the gates of the city. Our officious little

conductor conveyed us up one street and down another, until he rode into the courtyard of an inn where he

appeared to be perfectly at home. Summoning the landlord by his Christian name, he committed us to his care

as two caballeros de mucho valor, worthy of his best apartments and most sumptuous fare. We were instantly

reminded of the patronizing stranger who introduced Gil Blas with such a flourish of trumpets to the host and

hostess of the inn at Pennaflor, ordering trouts for his supper, and eating voraciously at his expense. "You

know not what you possess," cried he to the innkeeper and his wife. "You have a treasure in your house.

Behold in this young gentleman the eighth wonder of the world nothing in this house is too good for Senor


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Gil Blas of Santillane, who deserves to be entertained like a prince."

Determined that the little notary should not eat trouts at our expense, like his prototype of Pennaflor, we

forbore to ask him to supper; nor had we reason to reproach ourselves with ingratitude; for we found before

morning the little varlet, who was no doubt a good friend of the landlord, had decoyed us into one of the

shabbiest posadas in Granada.

Palace of the Alhambra.

TO THE traveller imbued with a feeling for the historical and poetical, so inseparably intertwined in the

annals of romantic Spain, the Alhambra is as much an object of devotion as is the Caaba to all true Moslems.

How many legends and traditions, true and fabulous; how many songs and ballads, Arabian and Spanish, of

love and war and chivalry, are associated with this oriental pile! It was the royal abode of the Moorish kings,

where, surrounded with the splendors and refinements of Asiatic luxury, they held dominion over what they

vaunted as a terrestrial paradise, and made their last stand for empire in Spain. The royal palace forms but a

part of a fortress, the walls of which, studded with towers, stretch irregularly round the whole crest of a hill, a

spur of the Sierra Nevada or Snowy Mountains, and overlook the city; externally it is a rude congregation of

towers and battlements, with no regularity of plan nor grace of architecture, and giving little promise of the

grace and beauty which prevail within.

In the time of the Moors the fortress was capable of containing within its outward precincts an army of forty

thousand men, and served occasionally as a stronghold of the sovereigns against their rebellious subjects.

After the kingdom had passed into the hands of the Christians, the Alhambra continued to be a royal

demesne, and was occasionally inhabited by the Castilian monarchs. The emperor Charles V commenced a

sumptuous palace within its walls, but was deterred from completing it by repeated shocks of earthquakes.

The last royal residents were Philip V and his beautiful queen, Elizabetta of Parma, early in the eighteenth

century. Great preparations were made for their reception. The palace and gardens were placed in a state of

repair, and a new suite of apartments erected, and decorated by artists brought from Italy. The sojourn of the

sovereigns was transient, and after their departure the palace once more became desolate. Still the place was

maintained with some military state. The governor held it immediately from the crown, its jurisdiction

extended down into the suburbs of the city, and was independent of the captaingeneral of Granada. A

considerable garrison was kept up, the governor had his apartments in the front of the old Moorish palace,

and never descended into Granada without some military parade. The fortress, in fact, was a little town of

itself, having several streets of houses within its walls, together with a Franciscan convent and a parochial

church.

The desertion of the court, however, was a fatal blow to the Alhambra. Its beautiful halls became desolate,

and some of them fell to ruin; the gardens were destroyed, and the fountains ceased to play. By degrees the

dwellings became filled with a loose and lawless population; contrabandistas, who availed themselves of its

independent jurisdiction to carry on a wide and daring course of smuggling, and thieves and rogues of all

sorts, who made this their place of refuge whence they might depredate upon Granada and its vicinity. The

strong arm of government at length interfered; the whole community was thoroughly sifted; none were

suffered to remain but such as were of honest character, and had legitimate right to a residence; the greater

part of the houses were demolished and a mere hamlet left, with the parochial church and the Franciscan

convent. During the recent troubles in Spain, when Granada was in the hands of the French, the Alhambra

was garrisoned by their troops, and the palace was occasionally inhabited by the French commander. With

that enlightened taste which has ever distinguished the French nation in their conquests, this monument of

Moorish elegance and grandeur was rescued from the absolute ruin and desolation that were overwhelming it.

The roofs were repaired, the saloons and galleries protected from the weather, the gardens cultivated, the

watercourses restored, the fountains once more made to throw up their sparkling showers; and Spain may

thank her invaders for having preserved to her the most beautiful and interesting of her historical monuments.


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On the departure of the French they blew up several towers of the outer wall, and left the fortifications

scarcely tenable. Since that time the military importance of the post is at an end. The garrison is a handful of

invalid soldiers, whose principal duty is to guard some of the outer towers, which serve occasionally as a

prison of state; and the governor, abandoning the lofty hill of the Alhambra, resides in the centre of Granada,

for the more convenient dispatch of his official duties. I cannot conclude this brief notice of the state of the

fortress without bearing testimony to the honorable exertions of its present commander, Don Francisco de

Serna, who is tasking all the limited resources at his command to put the palace in a state of repair, and by his

judicious precautions, has for some time arrested its too certain decay. Had his predecessors discharged the

duties of their station with equal fidelity, the Alhambra might yet have remained in almost its pristine beauty:

were government to second him with means equal to his zeal, this relic of it might still be preserved for many

generations to adorn the land, and attract the curious and enlightened of every clime.

Our first object of course, on the morning after our arrival, was a visit to this timehonored edifice; it has

been so often, however, and so minutely described by travellers, that I shall not undertake to give a

comprehensive and elaborate account of it, but merely occasional sketches of parts with the incidents and

associations connected with them.

Leaving our posada, and traversing the renowned square of the Vivarrambla, once the scene of Moorish

jousts and tournaments, now a crowded marketplace, we proceeded along the Zacatin, the main street of

what, in the time of the Moors, was the Great Bazaar, and where small shops and narrow alleys still retain the

oriental character. Crossing an open place in front of the palace of the captaingeneral, we ascended a

confined and winding street, the name of which reminded us of the chivalric days of Granada. It is called the

Calle or street of the Gomeres, from a Moorish family famous in chronicle and song. This street led up to the

Puerta de las Granadas, a massive gateway of Grecian architecture, built by Charles V, forming the entrance

to the domains of the Alhambra.

At the gate were two or three ragged superannuated soldiers, dozing on a stone bench, the successors of the

Zegris and the Abencerrages; while a tall, meagre varlet, whose rustybrown cloak was evidently intended

to conceal the ragged state of his nether garments, was lounging in the sunshine and gossiping with an ancient

sentinel on duty. He joined us as we entered the gate, and offered his services to show us the fortress.

I have a traveller’s dislike to officious ciceroni, and did not altogether like the garb of the applicant.

"You are well acquainted with the place, I presume?"

"Ninguno mas; pues senor, soy hijo de la Alhambra." ("Nobody better; in fact, sir, I am a son of the

Alhambra!")

The common Spaniards have certainly a most poetical way of expressing themselves. "A son of the

Alhambra!" the appellation caught me at once; the very tattered garb of my new acquaintance assumed a

dignity in my eyes. It was emblematic of the fortunes of the place, and befitted the progeny of a ruin.

I put some farther questions to him, and found that his title was legitimate. His family had lived in the fortress

from generation to generation ever since the time of the conquest. His name was Mateo Ximenes. "Then,

perhaps," said I, "you may be a descendant from the great Cardinal Ximenes?" "Dios sabe! God knows,

senor! It may be so. We are the oldest family in the Alhambra Cristianos viejos, old Christians, without

any taint of Moor or Jew. I know we belong to some great family or other, but I forget whom. My father

knows all about it: he has the coatofarms hanging up in his cottage, up in the fortress." There is not

any Spaniard, however poor, but has some claim to high pedigree. The first title of this ragged worthy,

however, had completely captivated me, so I gladly accepted the services of the "son of the Alhambra."


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We now found ourselves in a deep narrow ravine, filled with beautiful groves, with a steep avenue, and

various footpaths winding through it, bordered with stone seats, and ornamented with fountains. To our left,

we beheld the towers of the Alhambra beetling above us; to our right, on the opposite side of the ravine, we

were equally dominated by rival towers on a rocky eminence. These, we were told, were the Torres

Vermejos, or vermilion towers, so called from their ruddy hue. No one knows their origin. They are of a date

much anterior to the Alhambra: some suppose them to have been built by the Romans; others, by some

wandering colony of Phoenicians. Ascending the steep and shady avenue, we arrived at the foot of a huge

square Moorish tower, forming a kind of barbican, through which passed the main entrance to the fortress.

Within the barbican was another group of veteran invalids, one mounting guard at the portal, while the rest,

wrapped in their tattered cloaks, slept on the stone benches. This portal is called the Gate of Justice, from the

tribunal held within its porch during the Moslem domination, for the immediate trial of petty causes: a

custom common to the oriental nations, and occasionally alluded to in the Sacred Scriptures. "Judge and

officers shalt thou make thee in all thy gates, and they shall judge the people with just judgment."

The great vestibule, or porch of the gate, is formed by an immense Arabian arch, of the horseshoe form,

which springs to half the height of the tower. On the keystone of this arch is engraven a gigantic hand. Within

the vestibule, on the keystone of the portal, is sculptured, in like manner, a gigantic key. Those who pretend

to some knowledge of Mohammedan symbols, affirm that the hand is the emblem of doctrine; the five fingers

designating the five principal commandments of the creed of Islam, fasting, pilgrimage, almsgiving,

ablution, and war against infidels. The key, say they, is the emblem of the faith or of power; the key of Daoud

or David, transmitted to the prophet. "And the key of the house of David will I lay upon his shoulder; so he

shall open and none shall shut, and he shall shut and none shall open." (Isaiah xxii. 22.) The key we are told

was emblazoned on the standard of the Moslems in opposition to the Christian emblem of the cross, when

they subdued Spain or Andalusia. It betokened the conquering power invested in the prophet. "He that hath

the key of David, he that openeth and no man shutteth; and shutteth and no man openeth." (Rev. iii. 7.)

A different explanation of these emblems, however, was given by the legitimate son of the Alhambra, and

one more in unison with the notions of the common people, who attach something of mystery and magic to

every thing Moorish, and have all kind of superstitions connected with this old Moslem fortress. According to

Mateo, it was a tradition handed down from the oldest inhabitants, and which he had from his father and

grandfather, that the hand and key were magical devices on which the fate of the Alhambra depended. The

Moorish king who built it was a great magician, or, as some believed, had sold himself to the devil, and had

laid the whole fortress under a magic spell. By this means it had remained standing for several hundred years,

in defiance of storms and earthquakes, while almost all other buildings of the Moors had fallen to ruin, and

disappeared. This spell, the tradition went on to say, would last until the hand on the outer arch should reach

down and grasp the key, when the whole pile would tumble to pieces, and all the treasures buried beneath it

by the Moors would be revealed.

Notwithstanding this ominous prediction, we ventured to pass through the spellbound gateway, feeling

some little assurance against magic art in the protection of the Virgin, a statue of whom we observed above

the portal.

After passing through the barbican, we ascended a narrow lane, winding between walls, and came on an open

esplanade within the fortress, called the Plaza de los Algibes, or Place of the Cisterns, from great reservoirs

which undermine it, cut in the living rock by the Moors to receive the water brought by conduits from the

Darro, for the supply of the fortress. Here, also, is a well of immense depth, furnishing the purest and coldest

of water; another monument of the delicate taste of the Moors, who were indefatigable in their exertions to

obtain that element in its crystal purity.

In front of this esplanade is the splendid pile commenced by Charles V, and intended, it is said, to eclipse the

residence of the Moorish kings. Much of the oriental edifice intended for the winter season was demolished


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to make way for this massive pile. The grand entrance was blocked up; so that the present entrance to the

Moorish palace is through a simple and almost humble portal in a corner. With all the massive grandeur and

architectural merit of the palace of Charles V, we regarded it as an arrogant intruder, and passing by it with a

feeling almost of scorn, rang at the Moslem portal.

While waiting for admittance, our selfimposed cicerone, Mateo Ximenes, informed us that the royal palace

was intrusted to the care of a worthy old maiden dame called Dona AntoniaMolina, but who, according to

Spanish custom, went by the more neighborly appellation of Tia Antonia (Aunt Antonia), who maintained the

Moorish halls and gardens in order and showed them to strangers. While we were talking, the door was

opened by a plump little blackeyed Andalusian damsel, whom Mateo addressed as Dolores, but who from

her bright looks and cheerful disposition evidently merited a merrier name. Mateo informed me in a whisper

that she was the niece of Tia Antonia, and I found she was the good fairy who was to conduct us through the

enchanted palace. Under her guidance we crossed the threshold, and were at once transported, as if by magic

wand, into other times and an oriental realm, and were treading the scenes of Arabian story. Nothing could be

in greater contrast than the unpromising exterior of the pile with the scene now before us.

We found ourselves in a vast patio or court one hundred and fifty feet in length, and upwards of eighty feet in

breadth, paved with white marble, and decorated at each end with light Moorish peristyles, one of which

supported an elegant gallery of fretted architecture. Along the mouldings of the cornices and on various parts

of the walls were escutcheons and ciphers, and cufic and Arabic characters in high relief, repeating the pious

mottoes of the Moslem monarchs, the builders of the Alhambra, or extolling their grandeur and munificence.

Along the centre of the court extended an immense basin or tank (estanque) a hundred and twentyfour feet

in length, twentyseven in breadth, and five in depth, receiving its water from two marble vases. Hence it is

called the Court of the Alberca (from al Beerkah, the Arabic for a pond or tank). Great numbers of

goldfish were to be seen gleaming through the waters of the basin, and it was bordered by hedges of roses.

Passing from the Court of the Alberca under a Moorish archway, we entered the renowned Court of Lions.

No part of the edifice gives a more complete idea of its original beauty than this, for none has suffered so

little from the ravages of time. In the centre stands the fountain famous in song and story. The alabaster

basins still shed their diamond drops; the twelve lions which support them, and give the court its name, still

cast forth crystal streams as in the days of Boabdil. The lions, however, are unworthy of their fame, being of

miserable sculpture, the work probably of some Christian captive. The court is laid out in flowerbeds,

instead of its ancient and appropriate pavement of tiles or marble; the alteration, an instance of bad taste, was

made by the French when in possession of Granada. Round the four sides of the court are light Arabian

arcades of open filigree work supported by slender pillars of white marble, which it is supposed were

originally gilded. The architecture, like that in most parts of the interior of the palace, is characterized by

elegance, rather than grandeur, bespeaking a delicate and graceful taste, and a disposition to indolent

enjoyment. When one looks upon the fairy traces of the peristyles, and the apparently fragile fretwork of the

walls, it is difficult to believe that so much has survived the wear and tear of centuries, the shocks of

earthquakes, the violence of war, and the quiet, though no less baneful, pilferings of the tasteful traveller; it is

almost sufficient to excuse the popular tradition that the whole is protected by a magic charm.

On one side of the court a rich portal opens into the Hall of the Abencerrages; so called from the gallant

cavaliers of that illustrious line who were here perfidiously massacred. There are some who doubt the whole

story, but our humble cicerone Mateo pointed out the very wicket of the portal through which they were

introduced one by one into the Court of Lions, and the white marble fountain in the centre of the hall beside

which they were beheaded. He showed us also certain broad ruddy stains on the pavement, traces of their

blood, which, according to popular belief, can never be effaced.

Finding we listened to him apparently with easy faith, he added, that there was often heard at night, in the

Court of Lions, a low confused sound, resembling the murmuring of a multitude; and now and then a faint


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tinkling, like the distant clank of chains. These sounds were made by the spirits of the murdered

Abencerrages, who nightly haunt the scene of their suffering and invoke the vengeance of Heaven on their

destroyer.

The sounds in question had no doubt been produced, as I had afterwards an opportunity of ascertaining, by

the bubbling currents and tinkling falls of water conducted under the pavement through pipes and channels to

supply the fountains; but I was too considerate to intimate such an idea to the humble chronicler of the

Alhambra.

Encouraged by my easy credulity, Mateo gave me the following as an undoubted fact, which he had from his

grandfather:

There was once an invalid soldier, who had charge of the Alhambra to show it to strangers: as he was one

evening, about twilight, passing through the Court of Lions, he heard footsteps on the Hall of the

Abencerrages; supposing some strangers to be lingering there, he advanced to attend upon them, when to his

astonishment he beheld four Moors richly dressed, with gilded cuirasses and cimeters, and poniards glittering

with precious stones. They were walking to and fro, with solemn pace, but paused and beckoned to him. The

old soldier, however, took to flight, and could never afterwards be prevailed upon to enter the Alhambra.

Thus it is that men sometimes turn their backs upon fortune; for it is the firm opinion of Mateo, that the

Moors intended to reveal the place where their treasures lay buried. A successor to the invalid soldier was

more knowing; he came to the Alhambra poor; but at the end of a year went off to Malaga, bought houses, set

up a carriage, and still lives there one of the richest as well as oldest men of the place; all which, Mateo

sagely surmised, was in consequence of his finding out the golden secret of these phantom Moors.

I now perceived I had made an invaluable acquaintance in this son of the Alhambra, one who knew all the

apocryphal history of the place, and firmly believed in it, and whose memory was stuffed with a kind of

knowledge for which I have a lurking fancy, but which is too apt to be considered rubbish by less indulgent

philosophers. I determined to cultivate the acquaintance of this learned Theban.

Immediately opposite the Hall of the Abencerrages a portal, richly adorned, leads into a hall of less tragical

associations. It is light and lofty, exquisitely graceful in its architecture, paved with white marble, and bears

the suggestive name of the Hall of the Two Sisters. Some destroy the romance of the name by attributing it to

two enormous slabs of alabaster which lie side by side, and form a great part of the pavement; an opinion

strongly supported by Mateo Ximenes. Others are disposed to give the name a more poetical significance, as

the vague memorial of Moorish beauties who once graced this hall, which was evidently a part of the royal

harem. This opinion I was happy to find entertained by our little brighteyed guide, Dolores, who pointed to

a balcony over an inner porch, which gallery, she had been told, belonged to the women’s apartment. "You

see, senor," said she, "it is all grated and latticed, like the gallery in a convent chapel where the nuns hear

mass; for the Moorish kings," added she, indignantly, "shut up their wives just like nuns."

The latticed "jalousies," in fact, still remain, whence the darkeyed beauties of the harem might gaze unseen

upon the zambras and other dances and entertainments of the hall below.

On each side of this hall are recesses or alcoves for ottomans and couches, on which the voluptuous lords of

the Alhambra indulged in that dreamy repose so dear to the Orientalists. A cupola or lantern admits a

tempered light from above and a free circulation of air; while on one side is heard the refreshing sound of

waters from the fountain of the lions, and on the other side the soft plash from the basin in the garden of

Lindaraxa.

It is impossible to contemplate this scene so perfectly Oriental without feeling the early associations of

Arabian romance, and almost expecting to see the white arm of some mysterious princess beckoning from the


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gallery, or some dark eye sparkling through the lattice. The abode of beauty is here, as if it had been inhabited

but yesterday; but where are the two sisters; where the Zoraydas and Lindaraxas!

An abundant supply of water, brought from the mountains by old Moorish aqueducts, circulates throughout

the palace, supplying its baths and fishpools, sparkling in jets within its halls, or murmuring in channels along

the marble pavements. When it has paid its tribute to the royal pile, and visited its gardens and parterres, it

flows down the long avenue leading to the city, tinkling in rills, gushing in fountains, and maintaining a

perpetual verdure in those groves that embower and beautify the whole hill of the Alhambra.

Those only who have sojourned in the ardent climates of the South, can appreciate the delights of an abode,

combining the breezy coolness of the mountain with the freshness and verdure of the valley. While the city

below pants with the noontide heat, and the parched Vega trembles to the eye, the delicate airs from the

Sierra Nevada play through these lofty halls, bringing with them the sweetness of the surrounding gardens.

Every thing invites to that indolent repose, the bliss of southern climes; and while the halfshut eye looks

out from shaded balconies upon the glittering landscape, the ear is lulled by the rustling of groves, and the

murmur of running streams.

I forbear for the present, however, to describe the other delightful apartments of the palace. My object is

merely to give the reader a general introduction into an abode where, if so disposed, he may linger and loiter

with me day by day until we gradually become familiar with all its localities.

Note on Morisco Architecture

To an unpractised eye the light relievos and fanciful arabesques which cover the walls of the Alhambra

appear to have been sculptured by the hand, with a minute and patient labor, an inexhaustible variety of

detail, yet a general uniformity and harmony of design truly astonishing; and this may especially be said of

the vaults and cupolas, which are wrought like honeycombs, or frostwork, with stalactites and pendants

which confound the beholder with the seeming intricacy of their patterns. The astonishment ceases, however,

when it is discovered that this is all stuccowork: plates of plaster of Paris, cast in moulds and skilfully

joined so as to form patterns of every size and form. This mode of diapering walls with arabesques and

stuccoing the vaults with grottowork, was invented in Damascus, but highly improved by the Moors in

Morocco, to whom Saracenic architecture owes its most graceful and fanciful details. The process by which

all this fairy tracery was produced was ingeniously simple: The wall in its naked state was divided off by

lines crossing at right angles, such as artists use in copying a picture; over these were drawn a succession of

intersecting segments of circles. By the aid of these the artists could work with celerity and certainty, and

from the mere intersection of the plain and curved lines arose the interminable variety of patterns and the

general uniformity of their character.

Much gilding was used in the stuccowork, especially of the cupolas: and the interstices were delicately

pencilled with brilliant colors, such as vermilion and lapis lazuli, laid on with the whites of eggs. The

primitive colors alone were used, says Ford, by the Egyptians, Greeks, and Arabs, in the early period of art;

and they prevail in the Alhambra whenever the artist has been Arabic or Moorish. It is remarkable how much

of their original brilliancy remains after the lapse of several centuries.

The lower part of the walls in the saloons, to the height of several feet, is incrusted with glazed tiles, joined

like the plates of stuccowork, so as to form various patterns. On some of them are emblazoned the

escutcheons of the Moslem kings, traversed with a band and motto. These glazed tiles (azulejos in Spanish,

azzulaj in Arabic) are of Oriental origin; their coolness, cleanliness, and freedom from vermin, render

them admirably fitted in sultry climates for paving halls and fountains, incrusting bathing rooms, and lining

the walls of chambers. Ford is inclined to give them great antiquity. From their prevailing colors, sapphire

and blue, he deduces that they may have formed the kind of pavements alluded to in the sacred Scriptures


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"There was under his feet as it were a paved work of a sapphire stone" (Exod. xxiv. 10); and again, "Behold I

will lay thy stones with fair colors, and lay thy foundations with sapphires." (Isaiah liv. 11.)

These glazed or porcelain tiles were introduced into Spain at an early date by the Moslems. Some are to be

seen among the Moorish ruins which have been there upwards of eight centuries. Manufactures of them still

exist in the peninsula, and they are much used in the best Spanish houses, especially in the southern

provinces, for paving and lining the summer apartments.

The Spaniards introduced them into the Netherlands when they had possession of that country. The people of

Holland adopted them with avidity, as wonderfully suited to their passion for household cleanliness; and thus

these Oriental inventions, the azulejos of the Spanish, the azzulaj of the Arabs, have come to be commonly

known as Dutch tiles.

Important Negotiations.

The Author Succeeds to the Throne of Boabdil.

THE DAY was nearly spent before we could tear ourselves from this region of poetry and romance to

descend to the city and return to the forlorn realities of a Spanish posada. In a visit of ceremony to the

Governor of the Alhambra, to whom we had brought letters, we dwelt with enthusiasm on the scenes we had

witnessed, and could not but express surprise that he should reside in the city when he had such a paradise at

his command. He pleaded the inconvenience of a residence in the palace from its situation on the crest of a

hill, distant from the seat of business and the resorts of social intercourse. It did very well for monarchs, who

often had need of castle walls to defend them from their own subjects. "But senores," added he, smiling, "if

you think a residence there so desirable, my apartments in the Alhambra are at your service."

It is a common and almost indispensable point of politeness in a Spaniard, to tell you his house is yours.

"Esta casa es siempre a la disposicion de Vm." "This house is always at the command of your Grace." In fact,

any thing of his which you admire, is immediately offered to you. It is equally a mark of good breeding in

you not to accept it; so we merely bowed our acknowledgments of the courtesy of the Governor in offering us

a royal palace. We were mistaken, however. The Governor was in earnest. "You will find a rambling set of

empty, unfurnished rooms," said he; "but Tia Antonia, who has charge of the palace, may be able to put them

in some kind of order; and to take care of you while you are there. If you can make any arrangement with her

for your accommodation, and are content with scanty fare in a royal abode, the palace of King Chico is at

your service."

We took the Governor at his word, and hastened up the steep Calle de los Gomeres, and through the Great

Gate of Justice, to negotiate with Dame Antonia; doubting at times if this were not a dream, and fearing at

times that the sage Duena of the fortress might be slow to capitulate. We knew we had one friend at least in

the garrison, who would be in our favor, the brighteyed little Dolores, whose good graces we had

propitiated on our first visit, and who hailed our return to the palace with her brightest looks.

All, however, went smoothly. The good Tia Antonia had a little furniture to put in the rooms, but it was of the

commonest kind. We assured her we could bivouac on the floor. She could supply our table, but only in her

own simple way we wanted nothing better. Her niece, Dolores, would wait upon us and at the word we

threw up our hats and the bargain was complete.

The very next day we took up our abode in the palace, and never did sovereigns share a divided throne with

more perfect harmony. Several days passed by like a dream, when my worthy associate, being summoned to


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Madrid on diplomatic duties, was compelled to abdicate, leaving me sole monarch of this shadowy realm. For

myself, being in a manner a haphazard loiterer about the world and prone to linger in its pleasant places, here

have I been suffering day by day to steal away unheeded, spellbound, for aught I know, in this old enchanted

pile. Having always a companionable feeling for my reader, and being prone to live with him on confidential

terms, I shall make it a point to communicate to him my reveries and researches during this state of delicious

thraldom. If they have the power of imparting to his imagination any of the witching charms of the place, he

will not repine at lingering with me for a season in the legendary halls of the Alhambra.

At first it is proper to give him some idea of my domestic arrangements; they are rather of a simple kind for

the occupant of a regal palace; but I trust they will be less liable to disastrous reverses than those of my royal

predecessors.

My quarters are at one end of the Governor’s apartment, a suite of empty chambers, in front of the palace,

looking out upon the great esplanade called la plaza de los algibes (the place of the cisterns); the apartment is

modern, but the end opposite to my sleepingroom communicates with a cluster of little chambers, partly

Moorish, partly Spanish, allotted to the chatelaine Dona Antonia and her family. In consideration of keeping

the palace in order, the good dame is allowed all the perquisites received from visitors, and all the produce of

the gardens; excepting that she is expected to pay an occasional tribute of fruits and flowers to the Governor.

Her family consists of a nephew and niece, the children of two different brothers. The nephew, Manuel

Molina, is a young man of sterling worth and Spanish gravity. He had served in the army, both in Spain and

the West Indies, but is now studying medicine in the hope of one day or other becoming physician to the

fortress, a post worth at least one hundred and forty dollars a year. The niece is the plump little blackeyed

Dolores already mentioned; and who, it is said, will one day inherit all her aunt’s possessions, consisting of

certain petty tenements in the fortress, in a somewhat ruinous condition it is true, but which, I am privately

assured by Mateo Ximenes, yield a revenue of nearly one hundred and fifty dollars; so that she is quite an

heiress in the eyes of the ragged son of the Alhambra. I am also informed by the same observant and

authentic personage, that a quiet courtship is going on between the discreet Manuel and his brighteyed

cousin, and that nothing is wanting to enable them to join their hands and expectations but his doctor’s

diploma, and a dispensation from the Pope on account of their consanguinity.

The good dame Antonia fulfils faithfully her contract in regard to my board and lodging; and as I am easily

pleased, I find my fare excellent; while the merryhearted little Dolores keeps my apartment in order, and

officiates as handmaid at mealtimes. I have also at my command a tall, stuttering, yellowhaired lad,

named Pepe, who works in the gardens, and would fain have acted as valet; but, in this, he was forestalled by

Mateo Ximenes, "the son of the Alhambra." This alert and officious wight has managed, somehow or other,

to stick by me ever since I first encountered him at the outer gate of the fortress, and to weave himself into all

my plans, until he has fairly appointed and installed himself my valet, cicerone, guide, guard, and

historiographic squire; and I have been obliged to improve the state of his wardrobe, that he may not

disgrace his various functions; so that he has cast his old brown mantle, as a snake does his skin, and now

appears about the fortress with a smart Andalusian hat and jacket, to his infinite satisfaction, and the great

astonishment of his comrades. The chief fault of honest Mateo is an overanxiety to be useful. Conscious of

having foisted himself into my employ, and that my simple and quiet habits render his situation a sinecure, he

is at his wit’s ends to devise modes of making himself important to my welfare. I am, in a manner, the victim

of his officiousness; I cannot put my foot over the threshold of the palace, to stroll about the fortress, but he is

at my elbow, to explain every thing I see; and if I venture to ramble among the surrounding hills, he insists

upon attending me as a guard, though I vehemently suspect he would be more apt to trust to the length of his

legs than the strength of his arms, in case of attack. After all, however, the poor fellow is at times an amusing

companion; he is simpleminded, and of infinite good humor, with the loquacity and gossip of a village

barber, and knows all the smalltalk of the place and its environs; but what he chiefly values himself on, is

his stock of local information, having the most marvellous stories to relate of every tower, and vault, and

gateway of the fortress, in all of which he places the most implicit faith.


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Most of these he has derived, according to his own account, from his grandfather, a little legendary tailor,

who lived to the age of nearly a hundred years, during which he made but two migrations beyond the

precincts of the fortress. His shop, for the greater part of a century, was the resort of a knot of venerable

gossips, where they would pass half the night talking about old times, and the wonderful events and hidden

secrets of the place. The whole living, moving, thinking, and acting, of this historical little tailor, had thus

been bounded by the walls of the Alhambra; within them he had been born, within them he lived, breathed,

and had his being; within them he died, and was buried. Fortunately for posterity, his traditionary lore died

not with him. The authentic Mateo, when an urchin, used to be an attentive listener to the narratives of his

grandfather, and of the gossip group assembled round the shopboard; and is thus possessed of a stock of

valuable knowledge concerning the Alhambra, not to be found in books, and well worthy the attention of

every curious traveller.

Such are the personages that constitute my regal household; and I question whether any of the potentates,

Moslem or Christian, who have preceded me in the palace, have been waited upon with greater fidelity, or

enjoyed a serener sway.

When I rise in the morning, Pepe, the stuttering lad from the gardens, brings me a tribute of fresh culled

flowers, which are afterwards arranged in vases, by the skilful hand of Dolores, who takes a female pride in

the decorations of my chamber. My meals are made wherever caprice dictates; sometimes in one of the

Moorish halls, sometimes under the arcades of the Court of Lions, surrounded by flowers and fountains: and

when I walk out, I am conducted by the assiduous Mateo, to the most romantic retreats of the mountains, and

delicious haunts of the adjacent valleys, not one of which but is the scene of some wonderful tale.

Though fond of passing the greater part of my day alone, yet I occasionally repair in the evenings to the little

domestic circle of Dona Antonia. This is generally held in an old Moorish chamber, which serves the good

dame for parlor, kitchen and hall of audience, and which must have boasted of some splendor in the time of

the Moors, if we may judge from the traces yet remaining; but a rude fireplace has been made in modern

times in one corner, the smoke from which has discolored the walls, and almost obliterated the ancient

arabesques. A window, with a balcony overhanging the valley of the Darro, lets in the cool evening breeze;

and here I take my frugal supper of fruit and milk, and mingle with the conversation of the family. There is a

natural talent or mother wit, as it is called, about the Spaniards, which renders them intellectual and agreeable

companions, whatever may be their condition in life, or however imperfect may have been their education:

add to this, they are never vulgar; nature has endowed them with an inherent dignity of spirit. The good Tia

Antonia is a woman of strong and intelligent, though uncultivated mind; and the brighteyed Dolores,

though she has read but three or four books in the whole course of her life, has an engaging mixture of

naivete and good sense, and often surprises me by the pungency of her artless sallies. Sometimes the nephew

entertains us by reading some old comedy of Calderon or Lope de Vega, to which he is evidently prompted

by a desire to improve, as well as amuse his cousin Dolores; though, to his great mortification, the little

damsel generally falls asleep before the first act is completed. Sometimes Tia Antonia has a little levee of

humble friends and dependents, the inhabitants of the adjacent hamlet, or the wives of the invalid soldiers.

These look up to her with great deference, as the custodian of the palace, and pay their court to her by

bringing the news of the place, or the rumors that may have straggled up from Granada. In listening to these

evening gossipings I have picked up many curious facts, illustrative of the manners of the people and the

peculiarities of the neighborhood.

These are simple details of simple pleasures; it is the nature of the place alone that gives them interest and

importance. I tread haunted ground, and am surrounded by romantic associations. From earliest boyhood,

when, on the banks of the Hudson, I first pored over the pages of old Gines Perez de Hytas’s apocryphal but

chivalresque history of the civil wars of Granada, and the feuds of its gallant cavaliers, the Zegries and

Abencerrages, that city has ever been a subject of my waking dreams, and often have I trod in fancy the

romantic halls of the Alhambra. Behold for once a daydream realized; yet I can scarce credit my senses, or


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believe that I do indeed inhabit the palace of Boabdil, and look down from its balconies upon chivalric

Granada. As I loiter through these Oriental chambers, and hear the murmur of fountains and the song of the

nightingale; as I inhale the odor of the rose, and feel the influence of the balmy climate, I am almost tempted

to fancy myself in the paradise of Mahomet, and that the plump little Dolores is one of the brighteyed

houris, destined to administer to the happiness of true believers.

Inhabitants of the Alhambra.

I HAVE often observed that the more proudly a mansion has been tenanted in the day of its prosperity, the

humbler are its inhabitants in the day of its decline, and that the palace of a king commonly ends in being the

nestlingplace of the beggar.

The Alhambra is in a rapid state of similar transition. Whenever a tower falls to decay, it is seized upon by

some tatterdemalion family, who become jointtenants, with the bats and owls, of its gilded halls, and hang

their rags, those standards of poverty, out of its windows and loopholes.

I have amused myself with remarking some of the motley characters that have thus usurped the ancient abode

of royalty, and who seem as if placed here to give a farcical termination to the drama of human pride. One of

these even bears the mockery of a regal title. It is a little old woman named Maria Antonia Sabonea, but who

goes by the appellation of la Reyna Coquina, or the Cocklequeen. She is small enough to be a fairy, and a

fairy she may be for aught I can find out, for no one seems to know her origin. Her habitation is in a kind of

closet under the outer staircase of the palace, and she sits in the cool stone corridor, plying her needle and

singing from morning till night, with a ready joke for every one that passes; for though one of the poorest, she

is one of the merriest little women breathing. Her great merit is a gift for storytelling, having, I verily

believe, as many stories at her command, as the inexhaustible Scheherezade of the thousand and one nights.

Some of these I have heard her relate in the evening tertulias of Dame Antonia, at which she is occasionally a

humble attendant.

That there must be some fairy gift about this mysterious little old woman, would appear from her

extraordinary luck, since, notwithstanding her being very little, very ugly, and very poor, she has had,

according to her own account, five husbands and a half, reckoning as a half one a young dragoon, who died

during courtship. A rival personage to this little fairy queen is a portly old fellow with a bottlenose, who

goes about in a rusty garb with a cocked hat of oilskin and a red cockade. He is one of the legitimate sons

of the Alhambra, and has lived here all his life, filling various offices, such as deputy alguazil, sexton of the

parochial church, and marker of a fivescourt established at the foot of one of the towers. He is as poor as a

rat, but as proud as he is ragged, boasting of his descent from the illustrious house of Aguilar, from which

sprang Gonzalvo of Cordova, the grand captain. Nay, he actually bears the name of Alonzo de Aguilar, so

renowned in the history of the conquest; though the graceless wags of the fortress have given him the title of

el padre santo, or the holy father, the usual appellation of the Pope, which I had thought too sacred in the eyes

of true Catholics to be thus ludicrously applied. It is a whimsical caprice of fortune to present, in the

grotesque person of this tatterdemalion, a namesake and descendant of the proud Alonzo de Aguilar, the

mirror of Andalusian chivalry, leading an almost mendicant existence about this once haughty fortress, which

his ancestor aided to reduce; yet, such might have been the lot of the descendants of Agamemnon and

Achilles, had they lingered about the ruins of Troy!

Of this motley community, I find the family of my gossiping squire, Mateo Ximenes, to form, from their

numbers at least, a very important part. His boast of being a son of the Alhambra, is not unfounded. His

family has inhabited the fortress ever since the time of the conquest, handing down an hereditary poverty

from father to son; not one of them having ever been known to be worth a maravedi. His father, by trade a

ribbonweaver, and who succeeded the historical tailor as the head of the family, is now near seventy years

of age, and lives in a hovel of reeds and plaster, built by his own hands, just above the iron gate. The furniture


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consists of a crazy bed, a table, and two or three chairs; a wooden chest, containing, besides his scanty

clothing, the "archives of the family." These are nothing more nor less than the papers of various lawsuits

sustained by different generations; by which it would seem that, with all their apparent carelessness and good

humor, they are a litigious brood. Most of the suits have been brought against gossiping neighbors for

questioning the purity of their blood, and denying their being Cristianos viejos, i. e. old Christians, without

Jewish or Moorish taint. In fact, I doubt whether this jealousy about their blood has not kept them so poor in

purse: spending all their earnings on escribanos and alguazils. The pride of the hovel is an escutcheon

suspended against the wall, in which are emblazoned quarterings of the arms of the Marquis of Caiesedo, and

of various other noble houses, with which this povertystricken brood claim affinity.

As to Mateo himself, who is now about thirtyfive years of age, he has done his utmost to perpetuate his

line and continue the poverty of the family, having a wife and a numerous progeny, who inhabit an almost

dismantled hovel in the hamlet. How they manage to subsist, he only who sees into all mysteries can tell; the

subsistence of a Spanish family of the kind, is always a riddle to me; yet they do subsist, and what is more,

appear to enjoy their existence. The wife takes her holiday stroll on the Paseo of Granada, with a child in her

arms and half a dozen at her heels; and the eldest daughter, now verging into womanhood, dresses her hair

with flowers, and dances gayly to the castanets.

There are two classes of people to whom life seems one long holiday, the very rich, and the very poor; one

because they need do nothing, the other because they have nothing to do; but there are none who understand

the art of doing nothing and living upon nothing, better than the poor classes of Spain. Climate does one half,

and temperament the rest. Give a Spaniard the shade in summer, and the sun in winter; a little bread, garlic,

oil, and garbances, an old brown cloak and a guitar, and let the world roll on as it pleases. Talk of poverty!

with him it has no disgrace. It sits upon him with a grandiose style, like his ragged cloak. He is a hidalgo,

even when in rags.

The "sons of the Alhambra" are an eminent illustration of this practical philosophy. As the Moors imagined

that the celestial paradise hung over this favored spot, so I am inclined at times to fancy, that a gleam of the

golden age still lingers about this ragged community. They possess nothing, they do nothing, they care for

nothing. Yet, though apparently idle all the week, they are as observant of all holy days and saints’ days as

the most laborious artisan. They attend all fetes and dancings in Granada and its vicinity, light bonfires on the

hills on St. John’s eve, and dance away the moonlight nights on the harvesthome of a small field within the

precincts of the fortress, which yields a few bushels of wheat.

Before concluding these remarks, I must mention one of the amusements of the place which has particularly

struck me. I had repeatedly observed a long lean fellow perched on the top of one of the towers, manoeuvring

two or three fishingrods, as though he were angling for the stars. I was for some time perplexed by the

evolutions of this aerial fisherman, and my perplexity increased on observing others employed in like manner

on different parts of the battlements and bastions; it was not until I consulted Mateo Ximenes, that I solved

the mystery.

It seems that the pure and airy situation of this fortress has rendered it, like the castle of Macbeth, a prolific

breedingplace for swallows and martlets, who sport about its towers in myriads, with the holiday glee of

urchins just let loose from school. To entrap these birds in their giddy circlings, with hooks baited with flies,

is one of the favorite amusements of the ragged "sons of the Alhambra," who, with the goodfornothing

ingenuity of arrant idlers, have thus invented the art of angling in the sky.

The Hall of Ambassadors.

IN ONE of my visits to the old Moorish chamber, where the good Tia Antonia cooks her dinner and receives

her company, I observed a mysterious door in one corner, leading apparently into the ancient part of the


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edifice. My curiosity being aroused, I opened it, and found myself in a narrow, blind corridor, groping along

which I came to the head of a dark winding staircase, leading down an angle of the Tower of Comares. Down

this staircase I descended darkling, guiding myself by the wall until I came to a small door at the bottom,

throwing which open, I was suddenly dazzled by emerging into the brilliant antechamber of the Hall of

Ambassadors; with the fountain of the Court of the Alberca sparkling before me. The antechamber is

separated from the court by an elegant gallery, supported by slender columns with spandrels of open work in

the Morisco style. At each end of the antechamber are alcoves, and its ceiling is richly stuccoed and painted.

Passing through a magnificent portal I found myself in the farfamed Hall of Ambassadors, the audience

chamber of the Moslem monarchs. It is said to be thirtyseven feet square, and sixty feet high; occupies the

whole interior of the Tower of Comares; and still bears the traces of past magnificence. The walls are

beautifully stuccoed and decorated with Morisco fancifulness; the lofty ceiling was originally of the same

favorite material, with the usual frostwork and pensile ornaments or stalactites; which, with the

embellishments of vivid coloring and gilding, must have been gorgeous in the extreme. Unfortunately it gave

way during an earthquake, and brought down with it an immense arch which traversed the hall. It was

replaced by the present vault or dome of larch or cedar, with intersecting ribs, the whole curiously wrought

and richly colored; still Oriental in its character, reminding one of "those ceilings of cedar and vermilion that

we read of in the prophets and the Arabian Nights."[3]

[3] Urquhart’s Pillars of Hercules.

From the great height of the vault above the windows the upper part of the hall is almost lost in obscurity; yet

there is a magnificence as well as solemnity in the gloom, as through it we have gleams of rich gilding and

the brilliant tints of the Moorish pencil.

The royal throne was placed opposite the entrance in a recess, which still bears an inscription intimating that

Yusef I (the monarch who completed the Alhambra) made this the throne of his empire. Every thing in this

noble hall seems to have been calculated to surround the throne with impressive dignity and splendor; there

was none of the elegant voluptuousness which reigns in other parts of the palace. The tower is of massive

strength, domineering over the whole edifice and overhanging the steep hillside. On three sides of the Hall of

Ambassadors are windows cut through the immense thickness of the walls, and commanding extensive

prospects. The balcony of the central window especially looks down upon the verdant valley of the Darro,

with its walks, its groves, and gardens. To the left it enjoys a distant prospect of the Vega, while directly in

front rises the rival height of the Albaycin, with its medley of streets, and terraces, and gardens, and once

crowned by a fortress that vied in power with the Alhambra. "Ill fated the man who lost all this!" exclaimed

Charles V, as he looked forth from this window upon the enchanting scenery it commands.

The balcony of the window where this royal exclamation was made, has of late become one of my favorite

resorts. I have just been seated there, enjoying the close of a long brilliant day. The sun, as he sank behind the

purple mountains of Alhama, sent a stream of effulgence up the valley of the Darro, that spread a melancholy

pomp over the ruddy towers of the Alhambra; while the Vega, covered with a slight sultry vapor that caught

the setting ray, seemed spread out in the distance like a golden sea. Not a breath of air disturbed the stillness

of the hour, and though the faint sound of music and merriment now and then rose from the gardens of the

Darro, it but rendered more impressive the monumental silence of the pile which overshadowed me. It was

one of those hours and scenes in which memory asserts an almost magical power; and, like the evening sun

beaming on these mouldering towers, sends back her retrospective rays to light up the glories of the past.

As I sat watching the effect of the declining daylight upon this Moorish pile, I was led into a consideration of

the light, elegant, and voluptuous character, prevalent throughout its internal architecture; and to contrast it

with the grand but gloomy solemnity of the Gothic edifices reared by the Spanish conquerors. The very

architecture thus bespeaks the opposite and irreconcilable natures of the two warlike people who so long

battled here for the mastery of the peninsula. By degrees, I fell into a course of musing upon the singular


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fortunes of the Arabian or MoriscoSpaniards, whose whole existence is as a tale that is told, and certainly

forms one of the most anomalous yet splendid episodes in history. Potent and durable as was their dominion,

we scarcely know how to call them. They were a nation without a legitimate country or name. A remote wave

of the great Arabian inundation, cast upon the shores of Europe, they seem to have all the impetus of the first

rush of the torrent. Their career of conquest, from the rock of Gibraltar to the cliffs of the Pyrenees, was as

rapid and brilliant as the Moslem victories of Syria and Egypt. Nay, had they not been checked on the plains

of Tours, all France, all Europe, might have been overrun with the same facility as the empires of the East,

and the crescent at this day have glittered on the fanes of Paris and London.

Repelled within the limits of the Pyrenees, the mixed hordes of Asia and Africa, that formed this great

irruption, gave up the Moslem principle of conquest, and sought to establish in Spain a peaceful and

permanent dominion. As conquerors, their heroism was only equalled by their moderation; and in both, for a

time, they excelled the nations with whom they contended. Severed from their native homes, they loved the

land given them as they supposed by Allah, and strove to embellish it with every thing that could administer

to the happiness of man. Laying the foundations of their power in a system of wise and equitable laws,

diligently cultivating the arts and sciences, and promoting agriculture, manufactures, and commerce; they

gradually formed an empire unrivalled for its prosperity by any of the empires of Christendom; and diligently

drawing round them the graces and refinements which marked the Arabian empire in the East, at the time of

its greatest civilization, they diffused the light of Oriental knowledge, through the Western regions of

benighted Europe.

The cities of Arabian Spain became the resort of Christian artisans, to instruct themselves in the useful arts.

The universities of Toledo, Cordova, Seville, and Granada, were sought by the pale student from other lands

to acquaint himself with the sciences of the Arabs, and the treasured lore of antiquity; the lovers of the gay

science, resorted to Cordova and Granada, to imbibe the poetry and music of the East; and the steelclad

warriors of the North hastened thither to accomplish themselves in the graceful exercises and courteous

usages of chivalry.

If the Moslem monuments in Spain, if the Mosque of Cordova, the Alcazar of Seville, and the Alhambra of

Granada, still bear inscriptions fondly boasting of the power and permanency of their dominion; can the boast

be derided as arrogant and vain? Generation after generation, century after century, passed away, and still

they maintained possession of the land. A period elapsed longer than that which has passed since England

was subjugated by the Norman Conqueror, and the descendants of Musa and Taric might as little anticipate

being driven into exile across the same straits, traversed by their triumphant ancestors, as the descendants of

Rollo and William, and their veteran peers, may dream of being driven back to the shores of Normandy.

With all this, however, the Moslem empire in Spain was but a brilliant exotic, that took no permanent root in

the soil it embellished. Severed from all their neighbors in the West, by impassable barriers of faith and

manners, and separated by seas and deserts from their kindred of the East, the Moriscospaniards were an

isolated people. Their whole existence was a prolonged, though gallant and chivalric struggle, for a foothold

in a usurped land.

They were the outposts and frontiers of Islamism. The peninsula was the great battleground where the

Gothic conquerors of the North and the Moslem conquerors of the East, met and strove for mastery; and the

fiery courage of the Arab was at length subdued by the obstinate and persevering valor of the Goth.

Never was the annihilation of a people more complete than that of the MoriscoSpaniards. Where are they?

Ask the shores of Barbary and its desert places. The exiled remnant of their once powerful empire

disappeared among the barbarians of Africa, and ceased to be a nation. They have not even left a distinct

name behind them, though for nearly eight centuries they were a distinct people. The home of their adoption,

and of their occupation for ages, refuses to acknowledge them, except as invaders and usurpers. A few broken


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monuments are all that remain to bear witness to their power and dominion, as solitary rocks, left far in the

interior, bear testimony to the extent of some vast inundation. Such is the Alhambra. A Moslem pile in the

midst of a Christian land; an Oriental palace amidst the Gothic edifices of the West; an elegant memento of a

brave, intelligent, and graceful people, who conquered, ruled, flourished, and passed away.

The Jesuits’ Library.

SINCE indulging in the foregoing reverie, my curiosity has been aroused to know something of the princes,

who left behind them this monument of Oriental taste and magnificence; and whose names still appear among

the inscriptions on its walls. To gratify this curiosity, I have descended from this region of fancy and fable,

where every thing is liable to take an imaginary tint, and have carried my researches among the dusty tomes

of the old Jesuits’ Library, in the University. This once boasted repository of erudition is now a mere shadow

of its former self, having been stripped of its manuscripts and rarest works by the French, when masters of

Granada; still it contains among many ponderous tomes of the Jesuit fathers, which the French were careful

to leave behind, several curious tracts of Spanish literature; and above all, a number of those antiquated

parchmentbound chronicles for which I have a particular veneration.

In this old library, I have passed many delightful hours of quiet, undisturbed, literary foraging; for the keys of

the doors and bookcases were kindly intrusted to me, and I was left alone, to rummage at my pleasure a

rare indulgence in these sanctuaries of learning, which too often tantalize the thirsty student with the sight of

sealed fountains of knowledge.

In the course of these visits I gleaned a variety of facts concerning historical characters connected with the

Alhambra, some of which I here subjoin, trusting they may prove acceptable to the reader.

Alhamar. The Founder of the Alhambra.

THE Moors of Granada regarded the Alhambra as a miracle of art, and had a tradition that the king who

founded it dealt in magic, or at least in alchemy, by means whereof he procured the immense sums of gold

expended in its erection. A brief view of his reign will show the secret of his wealth. He is known in Arabian

history as Muhamed IbnlAhmar; but his name in general is written simply Alhamar, and was given to

him, we are told, on account of his ruddy complexion.[4]

[4] Et porque era muy rubio llamaban lo los Moros Abenalhamar, que quiere decir bermejo... et porque los

Moros lo llamaban Benalhamar que quiere decir bermejo tomo los senales bermejos, segun que los ovieron

desputes los Reyes de Granada. BLEDA, Cronica de Alfonso XI.

[And because his complexion was very ruddy the Moors called him Abenalhamar, which means

"vermilion"... and because the Moors called him Benalhamar, which means vermilion, he took bright red for

his insignia, just as the Kings of Granada have done ever since.]

He was of the noble and opulent line of the Beni Nasar, or tribe of Nasar, and was born in Arjona, in the year

of the Hegira 592 (A. D. 1195). At his birth the astrologers, we are told, cast his horoscope according to

Oriental custom, and pronounced it highly auspicious; and a santon predicted for him a glorious career. No

expense was spared in fitting him for the high destinies prognosticated. Before he attained the full years of

manhood, the famous battle of the Navas (or plains) of Tolosa shattered the Moorish empire, and eventually

severed the Moslems of Spain from the Moslems of Africa. Factions soon arose among the former, headed by

warlike chiefs, ambitious of grasping the sovereignty of the Peninsula. Alhamar became engaged in these

wars; he was the general and leader of the Beni Nasar, and, as such, he opposed and thwarted the ambition of

Aben Hud, who had raised his standard among the warlike mountains of the Alpuxarras, and been proclaimed


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king of Murcia and Granada. Many conflicts took place between these warring chieftains; Alhamar

dispossessed his rival of several important places, and was proclaimed king of Jaen by his soldiery; but he

aspired to the sovereignty of the whole of Andalusia, for he was of a sanguine spirit and lofty ambition. His

valor and generosity went hand in hand; what he gained by the one he secured by the other; and at the death

of Aben Hud (A. D. 1238), he became sovereign of all the territories which owned allegiance to that powerful

chief He made his formal entry into Granada in the same year, amid the enthusiastic shouts of the multitude,

who hailed him as the only one capable of uniting the various factions which prevailed, and which threatened

to lay the empire at the mercy of the Christian princes.

Alhamar established his court in Granada; he was the first of the illustrious line of Nasar that sat upon a

throne. He took immediate measures to put his little kingdom in a posture of defence against the assaults to

be expected from his Christian neighbors, repairing and strengthening the frontier posts and fortifying the

capital. Not content with the provisions of the Moslem law, by which every man is made a soldier, he raised a

regular army to garrison his strongholds, allowing every soldier stationed on the frontier a portion of land

for the support of himself, his horse, and his family; thus interesting him in the defence of the soil in which

he had a property. These wise precautions were justified by events. The Christians, profiting by the

dismemberment of the Moslem power, were rapidly regaining their ancient territories. James the Conqueror

had subjected all Valencia, and Ferdinand the Saint sat down in person before Jaen, the bulwark of Granada.

Alhamar ventured to oppose him in open field, but met with a signal defeat, and retired discomfited to his

capital. Jaen still held out, and kept the enemy at bay during an entire winter, but Ferdinand swore not to raise

his camp until he had gained possession of the place. Alhamar found it impossible to throw reinforcements

into the besieged city; he saw that its fall must be followed by the investment of his capital, and was

conscious of the insufficiency of his means to cope with the potent sovereign of Castile. Taking a sudden

resolution, therefore, he repaired privately to the Christian camp, made his unexpected appearance in the

presence of King Ferdinand, and frankly announced himself as the king of Granada. "I come," said he,

"confiding in your good faith, to put myself under your protection. Take all I possess and receive me as your

vassal"; so saying, he knelt and kissed the king’s hand in token of allegiance.

Ferdinand was won by this instance of confiding faith, and determined not to be outdone in generosity. He

raised his late enemy from the earth, embraced him as a friend, and, refusing the wealth he offered, left him

sovereign of his dominions, under the feudal tenure of a yearly tribute, attendance at the Cortes as one of the

nobles of the empire, and service in war with a certain number of horsemen. He moreover conferred on him

the honor of knighthood, and armed him with his own hands.

It was not long after this that Alhamar was called upon, for his military services, to aid King Ferdinand in his

famous siege of Seville. The Moorish king sallied forth with five hundred chosen horsemen of Granada, than

whom none in the world knew better how to manage the steed or wield the lance. It was a humiliating

service, however, for they had to draw the sword against their brethren of the faith.

Alhamar gained a melancholy distinction by his prowess in this renowned conquest, but more true honor by

the humanity which he prevailed upon Ferdinand to introduce into the usages of war. When in 1248 the

famous city of Seville surrendered to the Castilian monarch, Alhamar returned sad and full of care to his

dominions. He saw the gathering ills that menaced the Moslem cause; and uttered an ejaculation often used

by him in moments of anxiety and trouble "How straitened and wretched would be our life, if our hope

were not so spacious and extensive." "Que angosta y miserable seria nuestra vida, sino fuera tan dilatada y

espaciosa nuestra esperanza!"

As he approached Granada on his return he beheld arches of triumph which had been erected in honor of his

martial exploits. The people thronged forth to see him with impatient joy, for his benignant rule had won all

hearts. Wherever he passed he was hailed with acclamations as "El Ghalib!" (the conqueror). Alhamar gave a

melancholy shake of the head on hearing the appellation. "Wa le ghalib il Allah!" ("There is no conqueror but


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God!"), exclaimed he. From that time forward this exclamation became his motto, and the motto of his

descendants, and appears to this day emblazoned on his escutcheons in the halls of the Alhambra.

Alhamar had purchased peace by submission to the Christian yoke; but he was conscious that, with elements

so discordant and motives for hostility so deep and ancient, it could not be permanent. Acting, therefore, upon

the old maxim, "arm thyself in peace and clothe thyself in summer," he improved the present interval of

tranquillity by fortifying his dominions, replenishing his arsenals, and promoting those useful arts which give

wealth and real power. He confided the command of his various cities to such as had distinguished

themselves by valor and prudence, and who seemed most acceptable to the people. He organized a vigilant

police, and established rigid rules for the administration of justice. The poor and the distressed always found

ready admission to his presence, and he attended personally to their assistance and redress. He erected

hospitals for the blind, the aged, and infirm, and all those incapable of labor, and visited them frequently; not

on set days with pomp and form, so as to give time for every thing to be put in order, and every abuse

concealed; but suddenly, and unexpectedly, informing himself, by actual observation and close inquiry, of the

treatment of the sick, and the conduct of those appointed to administer to their relief. He founded schools and

colleges, which he visited in the same manner, inspecting personally the instruction of the youth. He

established butcheries and public ovens, that the people might be furnished with wholesome provisions at just

and regular prices. He introduced abundant streams of water into the city, erecting baths and fountains, and

constructing aqueducts and canals to irrigate and fertilize the Vega. By these means prosperity and abundance

prevailed in this beautiful city, its gates were thronged with commerce, and its warehouses filled with

luxuries and merchandise of every clime and country.

He moreover gave premiums and privileges to the best artisans; improved the breed of horses and other

domestic animals; encouraged husbandry; and increased the natural fertility of the soil twofold by his

protection, making the lovely valleys of his kingdom to bloom like gardens. He fostered also the growth and

fabrication of silk, until the looms of Granada surpassed even those of Syria in the fineness and beauty of

their productions. He moreover caused the mines of gold and silver and other metals, found in the

mountainous regions of his dominions, to be diligently worked, and was the first king of Granada who struck

money of gold and silver with his name, taking great care that the coins should be skilfully executed.

It was towards the middle of the thirteenth century, and just after his return from the siege of Seville, that he

commenced the splendid palace of the Alhambra; superintending the building of it in person; mingling

frequently among the artists and workmen, and directing their labors.

Though thus magnificent in his works and great in his enterprises, he was simple in his person and moderate

in his enjoyments. His dress was not merely void of splendor, but so plain as not to distinguish him from his

subjects. His harem boasted but few beauties, and these he visited but seldom, though they were entertained

with great magnificence. His wives were daughters of the principal nobles, and were treated by him as friends

and rational companions. What is more, he managed to make them live in friendship with one another. He

passed much of his time in his gardens; especially in those of the Alhambra, which he had stored with the

rarest plants and the most beautiful and aromatic flowers. Here he delighted himself in reading histories, or in

causing them to be read and related to him, and sometimes, in intervals of leisure, employed himself in the

instruction of his three sons, for whom he had provided the most learned and virtuous masters.

As he had frankly and voluntarily offered himself a tributary vassal to Ferdinand, so he always remained

loyal to his word, giving him repeated proofs of fidelity and attachment. When that renowned monarch died

in Seville in 1254, Alhamar sent ambassadors to condole with his successor, Alonzo X, and with them a

gallant train of a hundred Moorish cavaliers of distinguished rank, who were to attend round the royal bier

during the funeral ceremonies, each bearing a lighted taper. This grand testimonial of respect was repeated by

the Moslem monarch during the remainder of his life on each anniversary of the death of King Ferdinand el

Santo, when the hundred Moorish knights repaired from Granada to Seville, and took their stations with


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lighted tapers in the centre of the sumptuous cathedral round the cenotaph of the illustrious deceased.

Alhamar retained his faculties and vigor to an advanced age. In his seventyninth year (A. D. 1272) he took

the field on horseback, accompanied by the flower of his chivalry, to resist an invasion of his territories. As

the army sallied forth from Granada, one of the principal adalides, or guides, who rode in the advance,

accidentally broke his lance against the arch of the gate. The councillors of the king, alarmed by this

circumstance, which was considered an evil omen, entreated him to return. Their supplications were in vain.

The king persisted, and at noontide the omen, say the Moorish chroniclers, was fatally fulfilled. Alhamar was

suddenly struck with illness, and had nearly fallen from his horse. He was placed on a litter, and borne back

towards Granada but his illness increased to such a degree that they were obliged to pitch his tent in the Vega.

His physicians were filled with consternation, not knowing what remedy to prescribe. In a few hours he died,

vomiting blood and in violent convulsions. The Castilian prince, Don Philip, brother of Alonzo X, was by his

side when he expired. His body was embalmed, enclosed in a silver coffin, and buried in the Alhambra in a

sepulchre of precious marble, amidst the unfeigned lamentations of his subjects, who bewailed him as a

parent.

I have said that he was the first of the illustrious line of Nasar that sat upon a throne. I may add that he was

the founder of a brilliant kingdom, which will ever be famous in history and romance, as the last rallying

place, of Moslem power and splendor in the peninsula. Though his undertakings were vast, and his

expenditures immense, yet his treasury was always full; and this seeming contradiction gave rise to the story

that he was versed in magic art, and possessed of the secret for transmuting baser metals into gold. Those

who have attended to his domestic policy, as here set forth, will easily understand the natural magic and

simple alchemy which made his ample treasury to overflow.

Yusef Abul Hagig. The Finisher of the Alhambra.

TO THE foregoing particulars, concerning the Moslem princes who once reigned in these halls, I shall add a

brief notice of the monarch who completed and embellished the Alhambra. Yusef Abul Hagig (or as it is

sometimes written, Haxis) was another prince of the noble line of Nasar. He ascended the throne of Granada

in the year of grace 1333, and is described by Moslem writers as having a noble presence, great bodily

strength, and a fair complexion, and the majesty of his countenance increased, say they, by suffering his

beard to grow to a dignified length and dying it black. His manners were gentle, affable, and urbane; he

carried the benignity of his nature into warfare, prohibiting all wanton cruelty, and enjoining mercy and

protection towards women and children, the aged and infirm, and all friars and other persons of holy and

recluse life. But though he possessed the courage common to generous spirits, the bent of his genius was

more for peace than war, and though repeatedly obliged by circumstances to take up arms, he was generally

unfortunate.

Among other illstarred enterprises, he undertook a great campaign, in conjunction with the king of

Morocco, against the kings of Castile and Portugal, but was defeated in the memorable battle of Salado,

which had nearly proved a deathblow to the Moslem power in Spain.

Yusef obtained a long truce after this defeat, and now his character shone forth in its true lustre. He had an

excellent memory, and had stored his mind with science and erudition; his taste was altogether elegant and

refined, and he was accounted the best poet of his time. Devoting himself to the instruction of his people and

the improvement of their morals and manners, he established schools in all the villages, with simple and

uniform systems of education; he obliged every hamlet of more than twelve houses to have a mosque, and

purified the ceremonies of religion, and the festivals and popular amusements, from various abuses and

indecorums which had crept into them. He attended vigilantly to the police of the city, establishing nocturnal

guards and patrols, and superintending all municipal concerns. His attention was also directed towards

finishing the great architectural works commenced by his predecessors, and erecting others on his own plans.


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The Alhambra, which had been founded by the good Alhamar, was now completed. Yusef constructed the

beautiful Gate of Justice, forming the grand entrance to the fortress, which he finished in 1348. He likewise

adorned many of the courts and halls of the palace, as may be seen by the inscriptions on the walls, in which

his name repeatedly occurs. He built also the noble Alcazar or citadel of Malaga, now unfortunately a mere

mass of crumbling ruins, but which most probably exhibited in its interior, similar elegance and magnificence

with the Alhambra.

The genius of a sovereign stamps a character upon his time. The nobles of Granada, imitating the elegant and

graceful taste of Yusef, soon filled the city of Granada with magnificent palaces; the halls of which were

paved with mosaic, the walls and ceilings wrought in fretwork, and delicately gilded and painted with azure,

vermilion, and other brilliant colors, or minutely inlaid with cedar and other precious woods; specimens of

which have survived, in all their lustre, the lapse of several centuries. Many of the houses had fountains,

which threw up jets of water to refresh and cool the air. They had lofty towers also, of wood or stone,

curiously carved and ornamented, and covered with plates of metal that glittered in the sun. Such was the

refined and delicate taste in architecture that prevailed among this elegant people; insomuch that to use the

beautiful simile of an Arabian writer, "Granada, in the days of Yusef, was as a silver vase filled with

emeralds and jacinths."

One anecdote will be sufficient to show the magnanimity of this generous prince. The long truce which had

succeeded the battle of Salado was at an end, and every effort of Yusef to renew it was in vain. His deadly

foe, Alfonzo XI of Castile, took the field with great force, and laid siege to Gibraltar. Yusef reluctantly took

up arms, and sent troops to the relief of the place. In the midst of his anxiety, he received tidings that his

dreaded foe had suddenly fallen a victim to the plague. Instead of manifesting exultation on the occasion,

Yusef called to mind the great qualities of the deceased, and was touched with a noble sorrow. "Alas!" cried

he, "the world has lost one of its most excellent princes; a sovereign who knew how to honor merit, whether

in friend or foe!"

The Spanish chroniclers themselves bear witness to this magnanimity. According to their accounts, the

Moorish cavaliers partook of the sentiment of their king, and put on mourning for the death of Alfonzo. Even

those of Gibraltar, who had been so closely invested, when they knew that the hostile monarch lay dead in his

camp, determined among themselves that no hostile movement should be made against the Christians. The

day on which the camp was broken up, and the army departed bearing the corpse of Alfonzo, the Moors

issued in multitudes from Gibraltar, and stood mute and melancholy, watching the mournful pageant. The

same reverence for the deceased was observed by all the Moorish commanders on the frontiers, who suffered

the funeral train to pass in safety, bearing the corpse of the Christian sovereign from Gibraltar to Seville.[5]

[5] Y los moros que estaban en la villa y Castillo de Gibraltar despues que sopieron que el Rey Don Alonzo

era muerto, ordenaron entresi que ninguno non fuesse osado de fazer ningun movimiento contra los

Christianos, ni mover pelear contra ellos, estovieron todos quedos y dezian entre ellos qui aquel dia muriera

un noble rey y Gran principe del mundo.

[And the Moors that were in the city and Castle of Gibraltar, after they knew that King Don Alonzo was

dead, ordered among themselves that no one should dare to make any move against the Christians, nor to start

fighting against them, and they all remained quiet and told each other that on that day had died a noble king

and a great prince of the world.]

Yusef did not long survive the enemy he had so generously deplored. In the year 1354, as he was one day

praying in the royal mosque of the Alhambra, a maniac rushed suddenly from behind and plunged a dagger in

his side. The cries of the king brought his guards and courtiers to his assistance. They found him weltering in

his blood. He made some signs as if to speak, but his words were unintelligible. They bore him senseless to

the royal apartments, where he expired almost immediately. The murderer was cut to pieces, and his limbs


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burnt in public to gratify the fury of the populace.

The body of the king was interred in a superb sepulchre of white marble; a long epitaph, in letters of gold

upon an azure ground, recorded his virtues. "Here lies a king and martyr, of an illustrious line, gentle,

learned, and virtuous; renowned for the graces of his person and his manners; whose clemency, piety and

benevolence, were extolled throughout the kingdom of Granada. He was a great prince; an illustrious captain;

a sharp sword of the Moslems; a valiant standardbearer among the most potent monarchs,"

The mosque still exists which once resounded with the dying cries of Yusef, but the monument which

recorded his virtues has long since disappeared. His name, however, remains inscribed among the delicate

and graceful ornaments of the Alhambra, and will be perpetuated in connection with this renowned pile,

which it was his pride and delight to beautify.

The Mysterious Chambers.

AS I WAS rambling one day about the Moorish halls, my attention was, for the first time, attracted to a door

in a remote gallery, communicating apparently with some part of the Alhambra which I had not yet explored.

I attempted to open it, but it was locked. I knocked, but no one answered, and the sound seemed to

reverberate through empty chambers. Here then was a mystery. Here was the haunted wing of the castle. How

was I to get at the dark secrets here shut up from the public eye? Should I come privately at night with lamp

and sword, according to the prying custom of heroes of romance; or should I endeavor to draw the secret

from Pepe the stuttering gardener; or the ingenuous Dolores, or the loquacious Mateo? Or should I go frankly

and openly to Dame Antonia the chatelaine, and ask her all about it? I chose the latter course, as being the

simplest though the least romantic; and found, somewhat to my disappointment, that there was no mystery in

the case. I was welcome to explore the apartment, and there was the key.

Thus provided, I returned forthwith to the door. It opened, as I had surmised, to a range of vacant chambers;

but they were quite different from the rest of the palace. The architecture, though rich and antiquated, was

European. There was nothing Moorish about it. The first two rooms were lofty; the ceilings, broken in many

places, were of cedar, deeply panelled and skilfully carved with fruits and flowers, intermingled with

grotesque masks or faces.

The walls had evidently in ancient times been hung with damask; but now were naked, and scrawled over by

that class of aspiring travellers who defile noble monuments with their worthless names. The windows,

dismantled and open to wind and weather, looked out into a charming little secluded garden, where an

alabaster fountain sparkled among roses and myrtles, and was surrounded by orange and citron trees, some of

which flung their branches into the chambers. Beyond these rooms were two saloons, longer but less lofty,

looking also into the garden. In the compartments of the panelled ceilings were baskets of fruit and garlands

of flowers, painted by no mean hand, and in tolerable preservation. The walls also had been painted in fresco

in the Italian style, but the paintings were nearly obliterated; the windows were in the same shattered state

with those of the other chambers. This fanciful suite of rooms terminated in an open gallery with balustrades,

running at right angles along another side of the garden. The whole apartment, so delicate and elegant in its

decorations, so choice and sequestered in its situation along this retired little garden, and so different in

architecture from the neighboring halls, awakened an interest in its history. I found on inquiry that it was an

apartment fitted up by Italian artists in the early part of the last century, at the time when Philip V and his

second wife, the beautiful Elizabetta of Farnese, daughter of the Duke of Parma, were expected at the

Alhambra. It was destined for the queen and the ladies of her train. One of the loftiest chambers had been her

sleeping room. A narrow staircase, now walled up, led up to a delightful belvidere, originally a mirador of the

Moorish sultanas, communicating with the harem; but which was fitted up as a boudoir for the fair Elizabetta,

and still retains the name of el tocador de la Reyna, or the queen’s toilette.


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One window of the royal sleepingroom commanded a prospect of the Generalife and its embowered

terraces, another looked out into the little secluded garden I have mentioned, which was decidedly Moorish in

its character, and also had its history. It was in fact the garden of Lindaraxa, so often mentioned in

descriptions of the Alhambra; but who this Lindaraxa was I have never heard explained. A little research

gave me the few particulars known about her. She was a Moorish beauty who flourished in the court of

Muhamed the Lefthanded, and was the daughter of his loyal adherent, the alcayde of Malaga, who

sheltered him in his city when driven from the throne. On regaining his crown, the alcayde was rewarded for

his fidelity. His daughter had her apartment in the Alhambra, and was given by the king in marriage to Nasar,

a young Cetimerien prince descended from Aben Hud the Just. Their espousals were doubtless celebrated in

the royal palace, and their honeymoon may have passed among these very bowers.[6]

[6] Una de las cosas en que tienen precisa intervencion los Reyes Moros es en el matrimonio de sus grandes:

de aqui nace que todos los senores llegadas a la persona real si casan en palacio, y siempre huvo su quarto

destinado para esta ceremonia.

[One of the things in which the Moorish kings interfered was in the marriage of their nobles: hence it came

that all the senores attached to the royal person were married in the palace; and there was always a chamber

destined for the ceremony.] Paseos por Granada.

Four centuries had elapsed since the fair Lindaraxa passed away, yet how much of the fragile beauty of the

scenes she inhabited remained! The garden still bloomed in which she delighted; the fountain still presented

the crystal mirror in which her charms may once have been reflected; the alabaster, it is true, had lost its

whiteness; the basin beneath, overrun with weeds, had become the lurkingplace of the lizard, but there was

something in the very decay that enhanced the interest of the scene, speaking as it did of that mutability, the

irrevocable lot of man and all his works.

The desolation too of these chambers, once the abode of the proud and elegant Elizabetta, had a more

touching charm for me than if I had beheld them in their pristine splendor, glittering with the pageantry of a

court.

When I returned to my quarters, in the governor’s apartment, every thing seemed tame and commonplace

after the poetic region I had left. The thought suggested itself: Why could I not change my quarters to these

vacant chambers? that would indeed be living in the Alhambra, surrounded by its gardens and fountains, as in

the time of the Moorish sovereigns. I proposed the change to Dame Antonia and her family, and it occasioned

vast surprise. They could not conceive any rational inducement for the choice of an apartment so forlorn,

remote and solitary. Dolores exclaimed at its frightful loneliness; nothing but bats and owls flitting about

and then a fox and wildcat, kept in the vaults of the neighboring baths, roamed about at night. The good

Tia had more reasonable objections. The neighborhood was infested by vagrants; gipsies swarmed in the

caverns of the adjacent hills; the palace was ruinous and easy to be entered in many places; the rumor of a

stranger quartered alone in one of the remote and ruined apartments, out of the hearing of the rest of the

inhabitants, might tempt unwelcome visitors in the night, especially as foreigners were always supposed to be

well stocked with money. I was not to be diverted from my humor, however, and my will was law with these

good people. So, calling in the assistance of a carpenter, and the ever officious Mateo Ximenes, the doors and

windows were soon placed in a state of tolerable security, and the sleepingroom of the stately Elizabetta

prepared for my reception. Mateo kindly volunteered as a bodyguard to sleep in my antechamber; but I did

not think it worth while to put his valor to the proof.

With all the hardihood I had assumed and all the precautions I had taken, I must confess the first night passed

in these quarters was inexpressibly dreary. I do not think it was so much the apprehension of dangers from

without that affected me, as the character of the place itself, with all its strange associations: the deeds of

violence committed there; the tragical ends of many of those who had once reigned there in splendor. As I


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passed beneath the fated halls of the Tower of Comares on the way to my chamber, I called to mind a

quotation, that used to thrill me in the days of boyhood:

Fate sits on these dark battlements and frowns;

And, as the portal opens to receive me,

A voice in sullen echoes through the courts

Tells of a nameless deed! 

The whole family escorted me to my chamber, and took leave of me as of one engaged on a perilous

enterprise; and when I heard their retreating steps die away along the waste antechambers and echoing

galleries; and turned the key of my door, I was reminded of those hobgoblin stories, where the hero is left to

accomplish the adventure of an enchanted house.

Even the thoughts of the fair Elizabetta and the beauties of her court, who had once graced these chambers,

now, by a perversion of fancy, added to the gloom. Here was the scene of their transient gayety and

loveliness; here were the very traces of their elegance and enjoyment; but what and where were they? Dust

and ashes! tenants of the tomb! phantoms of the memory!

A vague and indescribable awe was creeping over me. I would fain have ascribed it to the thoughts of robbers

awakened by the evening’s conversation, but I felt it was something more unreal and absurd. The

longburied superstitions of the nursery were reviving, and asserting their power over my imagination.

Every thing began to be affected by the working of my mind. The whispering of the wind, among the

citrontrees beneath my window, had something sinister. I cast my eyes into the garden of Lindaraxa; the

groves presented a gulf of shadows; the thickets, indistinct and ghastly shapes. I was glad to close the

window, but my chamber itself became infected. There was a slight rustling noise overhead; a bat suddenly

emerged from a broken panel of the ceiling, flitting about the room and athwart my solitary lamp; and as the

fateful bird almost flouted my face with his noiseless wing, the grotesque faces carved in high relief in the

cedar ceiling, whence he had emerged, seemed to mope and mow at me.

Rousing myself, and half smiling at this temporary weakness, I resolved to brave it out in the true spirit of the

hero of the enchanted house; so, taking lamp in hand, I sallied forth to make a tour of the palace.

Notwithstanding every mental exertion the task was a severe one. I had to traverse waste halls and mysterious

galleries, where the rays of the lamp extended but a short distance around me. I walked, as it were, in a mere

halo of light, walled in by impenetrable darkness. The vaulted corridors were as caverns; the ceilings of the

halls were lost in gloom. I recalled all that had been said of the danger from interlopers in these remote and

ruined apartments. Might not some vagrant foe be lurking before or behind me, in the outer darkness? My

own shadow, cast upon the wall, began to disturb me. The echoes of my own footsteps along the corridors

made me pause and look round. I was traversing scenes fraught with dismal recollections. One dark passage

led down to the mosque where Yusef, the Moorish monarch, the finisher of the Alhambra, had been basely

murdered. In another place, I trod the gallery where another monarch had been struck down by the poniard of

a relative whom he had thwarted in his love.

A low murmuring sound, as of stifled voices and clanking chains, now reached me. It seemed to come from

the Hall of the Abencerrages. I knew it to be the rush of water through subterranean channels, but it sounded

strangely in the night, and reminded me of the dismal stories to which it had given rise.

Soon, however, my ear was assailed by sounds too fearfully real to be the work of fancy. As I was crossing

the Hall of Ambassadors, low moans and broken ejaculations rose, as it were, from beneath my feet. I paused

and listened. They then appeared to be outside of the tower then again within. Then broke forth howlings

as of an animal then stifled shrieks and inarticulate ravings. Heard in that dead hour and singular place, the

effect was thrilling. I had no desire for further perambulation; but returned to my chamber with infinitely

more alacrity than I had sallied forth, and drew my breath more freely when once more within its walls and


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the door bolted behind me. When I awoke in the morning, with the sun shining in at my window and lighting

up every part of the building with his cheerful and truthtelling beams, I could scarcely recall the shadows

and fancies conjured up by the gloom of the preceding night; or believe that the scenes around me, so naked

and apparent, could have been clothed with such imaginary horrors.

Still, the dismal howlings and ejaculations I had heard were not ideal; they were soon accounted for,

however, by my handmaid Dolores: being the ravings of a poor maniac, a brother of her aunt, who was

subject to violent paroxysms, during which he was confined in a vaulted room beneath the Hall of

Ambassadors.

In the course of a few evenings a thorough change took place in the scene and its associations. The moon,

which when I took possession of my new apartments was invisible, gradually gained each evening upon the

darkness of the night, and at length rolled in full splendor above the towers, pouring a flood of tempered light

into every court and hall. The garden beneath my window, before wrapped in gloom, was gently lighted up,

the orange and citron trees were tipped with silver; the fountain sparkled in the moonbeams, and even the

blush of the rose was faintly visible.

I now felt the poetic merit of the Arabic inscription on the walls: "How beauteous is this garden, where the

flowers of the earth vie with the stars of the heaven! What can compare with the vase of yon alabaster

fountain filled with crystal water? Nothing but the moon in her fulness, shining in the midst of an unclouded

sky!"

On such heavenly nights I would sit for hours at my window inhaling the sweetness of the garden, and

musing on the checkered fortunes of those whose history was dimly shadowed out in the elegant memorials

around. Sometimes, when all was quiet, and the clock from the distant cathedral of Granada struck the

midnight hour, I have sallied out on another tour and wandered over the whole building; but how different

from my first tour! No longer dark and mysterious; no longer peopled with shadowy foes; no longer recalling

scenes of violence and murder; all was open, spacious, beautiful; every thing called up pleasing and romantic

fancies; Lindaraxa once more walked in her garden; the gay chivalry of Moslem Granada once more glittered

about the Court of Lions! Who can do justice to a moonlight night in such a climate and such a place? The

temperature of a summer midnight in Andalusia is perfectly ethereal. We seem lifted up into a purer

atmosphere; we feel a serenity of soul, a buoyancy of spirits, an elasticity of frame, which render mere

existence happiness. But when moonlight is added to all this, the effect is like enchantment. Under its plastic

sway the Alhambra seems to regain its pristine glories. Every rent and chasm of time; every mouldering tint

and weatherstain is gone; the marble resumes its original whiteness; the long colonnades brighten in the

moonbeams; the halls are illuminated with a softened radiance we tread the enchanted palace of an

Arabian tale!

What a delight, at such a time, to ascend to the little airy pavilion of the queen’s toilet (el tocador de la

Reyna), which, like a birdcage, overhangs the valley of the Darro, and gaze from its light arcades upon the

moonlight prospect! To the right, the swelling mountains of the Sierra Nevada, robbed of their ruggedness

and softened into a fairy land, with their snowy summits gleaming like silver clouds against the deep blue

sky. And then to lean over the parapet of the Tocador and gaze down upon Granada and the Albaycin spread

out like a map below; all buried in deep repose; the white palaces and convents sleeping in the moonshine,

and beyond all these the vapory Vega fading away like a dreamland in the distance.

Sometimes the faint click of castanets rises from the Alameda, where some gay Andalusians are dancing

away the summer night. Sometimes the dubious tones of a guitar and the notes of an amorous voice, tell

perchance the whereabout of some moonstruck lover serenading his lady’s window.


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Such is a faint picture of the moonlight nights I have passed loitering about the courts and halls and balconies

of this most suggestive pile, "feeding my fancy with sugared suppositions," and enjoying that mixture of

reverie and sensation which steal away existence in a southern climate; so that it has been almost morning

before I have retired to bed, and been lulled to sleep by the falling waters of the fountain of Lindaraxa.

Panorama from the Tower of Comares.

IT IS A serene and beautiful morning: the sun has not gained sufficient power to destroy the freshness of the

night. What a morning to mount to the summit of the Tower of Comares, and take a bird’seye view of

Granada and its environs!

Come then, worthy reader and comrade, follow my steps into this vestibule, ornamented with rich tracery,

which opens into the Hall of Ambassadors. We will not enter the hall, however, but turn to this small door

opening into the wall. Have a care! here are steep winding steps and but scanty light; yet up this narrow,

obscure, and spiral staircase, the proud monarchs of Granada and their queens have often ascended to the

battlements to watch the approach of invading armies, or gaze with anxious hearts on the battles in the Vega.

At length we have reached the terraced roof, and may take breath for a moment, while we cast a general eye

over the splendid panorama of city and country; of rocky mountain, verdant valley, and fertile plain; of castle,

cathedral, Moorish towers, and Gothic domes, crumbling ruins, and blooming groves. Let us approach the

battlements, and cast our eyes immediately below. See, on this side we have the whole plain of the Alhambra

laid open to us, and can look down into its courts and gardens. At the foot of the tower is the Court of the

Alberca, with its great tank or fishpool, bordered with flowers; and yonder is the Court of Lions, with its

famous fountain, and its light Moorish arcades; and in the centre of the pile is the little garden of Lindaraxa,

buried in the heart of the building, with its roses and citrons, and shrubbery of emerald green.

That belt of battlements, studded with square towers straggling round the whole brow of the hill, is the outer

boundary of the fortress. Some of the towers, you may perceive, are in ruins, and their massive fragments

buried among vines, figtrees and aloes.

Let us look on this northern side of the tower. It is a giddy height; the very foundations of the tower rise

above the groves of the steep hillside. And see I a long fissure in the massive walls, shows that the tower

has been rent by some of the earthquakes, which from time to time have thrown Granada into consternation;

and which, sooner or later, must reduce this crumbling pile to a mere mass of ruin. The deep narrow glen

below us, which gradually widens as it opens from the mountains, is the valley of the Darro; you see the little

river winding its way under imbowered terraces, and among orchards and flowergardens. It is a stream

famous in old times for yielding gold, and its sands are still sifted occasionally, in search of the precious ore.

Some of those white pavilions, which here and there gleam from among groves and vineyards, were rustic

retreats of the Moors, to enjoy the refreshment of their gardens. Well have they been compared by one of

their poets to so many pearls set in a bed of emeralds.

The airy palace, with its tall white towers and long arcades, which breasts yon mountain, among pompous

groves and hanging gardens, is the Generalife, a summer palace of the Moorish kings, to which they resorted

during the sultry months to enjoy a still more breezy region than that of the Alhambra. The naked summit of

the height above it, where you behold some shapeless ruins, is the Silla del Moro, or Seat of the Moor, so

called from having been a retreat of the unfortunate Boabdil during the time of an insurrection, where he

seated himself, and looked down mournfully upon his rebellious city.

A murmuring sound of water now and then rises from the valley. It is from the aqueduct of yon Moorish mill,

nearly at the foot of the hill. The avenue of trees beyond is the Alameda, along the bank of the Darro, a

favorite resort in evenings, and a rendezvous of lovers in the summer nights, when the guitar may be heard at


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a late hour from the benches along its walks. At present you see none but a few loitering monks there, and a

group of watercarriers. The latter are burdened with water jars of ancient Oriental construction, such as

were used by the Moors. They have been filled at the cold and limpid spring called the fountain of Avellanos.

Yon mountain path leads to the fountain, a favorite resort of Moslems as well as Christians; for this is said to

be the Adinamar (Aynuladamar), the "Fountain of Tears," mentioned by Ibn Batuta the traveller, and

celebrated in the histories and romances of the Moors.

You start! ‘tis nothing but a hawk that we have frightened from his nest. This old tower is a complete

breedingplace for vagrant birds; the swallow and martlet abound in every chink and cranny, and circle

about it the whole day long; while at night, when all other birds have gone to rest, the moping owl comes out

of its lurkingplace, and utters its boding cry from the battlements. See how the hawk we have dislodged

sweeps away below us, skimming over the tops of the trees, and sailing up to the ruins above the Generalife!

I see you raise your eyes to the snowy summit of yon pile of mountains, shining like a white summer cloud in

the blue sky. It is the Sierra Nevada, the pride and delight of Granada; the source of her cooling breezes and

perpetual verdure; of her gushing fountains and perennial streams. It is this glorious pile of mountains which

gives to Granada that combination of delights so rare in a southern city: the fresh vegetation and temperate

airs of a northern climate, with the vivifying ardor of a tropical sun, and the cloudless azure of a southern sky.

It is this aerial treasury of snow, which, melting in proportion to the increase of the summer heat, sends down

rivulets and streams through every glen and gorge of the Alpuxarras, diffusing emerald verdure and fertility

throughout a chain of happy and sequestered valleys.

Those mountains may be well called the glory of Granada. They dominate the whole extent of Andalusia, and

may be seen from its most distant parts. The muleteer hails them, as he views their frosty peaks from the

sultry level of the plain; and the Spanish mariner on the deck of his bark, far, far off on the bosom of the blue

Mediterranean, watches them with a pensive eye, thinks of delightful Granada, and chants, in low voice,

some old romance about the Moors.

See to the south at the foot of those mountains a line of arid hills, down which a long train of mules is slowly

moving. Here was the closing scene of Moslem domination. From the summit of one of those hills the

unfortunate Boabdil cast back his last look upon Granada, and gave vent to the agony of his soul. It is the

spot famous in song and story, "The last sigh of the Moor."

Further this way these arid hills slope down into the luxurious Vega, from which he had just emerged: a

blooming wilderness of grove and garden, and teeming orchard, with the Xenil winding through it in silver

links, and feeding innumerable rills; which, conducted through ancient Moorish channels, maintain the

landscape in perpetual verdure. Here were the beloved bowers and gardens, and rural pavilions, for which the

unfortunate Moors fought with such desperate valor. The very hovels and rude granges, now inhabited by

boors, show, by the remains of arabesques and other tasteful decoration, that they were elegant residences in

the days of the Moslems. Behold, in the very centre of this eventful plain, a place which in a manner links the

history of the Old World with that of the New. Yon line of walls and towers gleaming in the morning sun, is

the city of Santa Fe, built by the Catholic sovereigns during the siege of Granada, after a conflagration had

destroyed their camp. It was to these walls Columbus was called back by the heroic queen, and within them

the treaty was concluded which led to the discovery of the Western World. Behind yon promontory to the

west is the bridge of Pinos, renowned for many a bloody fight between Moors and Christians. At this bridge

the messenger overtook Columbus when, despairing of success with the Spanish sovereigns, he was departing

to carry his project of discovery to the court of France.

Above the bridge a range of mountains bounds the Vega to the west: the ancient barrier between Granada and

the Christian territories. Among their heights you may still discern warrior towns, their gray walls And

battlements seeming of a piece with the rocks on which they are built. Here and there a solitary atalaya, or


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watchtower, perched on a mountain peak, looks down as it were from the sky into the valley on either side.

How often have these atalayas given notice, by fire at night or smoke by day, of an approaching foe I It was

down a cragged defile of these mountains, called the Pass of Lope, that the Christian armies descended into

the Vega. Round the base of yon gray and naked mountain (the mountain of Elvira), stretching its bold rocky

promontory into the bosom of the plain, the invading squadrons would come bursting into view, with

flaunting banners and clangor of drum and trumpet.

Five hundred years have elapsed since Ismael ben Ferrag, a Moorish king of Granada, beheld from this very

tower an invasion of the kind, and an insulting ravage of the Vega; on which occasion he displayed an

instance of chivalrous magnanimity, often witnessed in the Moslem princes, "whose history," says an Arabian

writer, "abounds in generous actions and noble deeds that will last through all succeeding ages, and live for

ever in the memory of man." But let us sit down on this parapet and I will relate the anecdote.

It was in the year of grace 1319, that Ismael ben Ferrag beheld from this tower a Christian camp whitening

the skirts of yon mountain of Elvira. The royal princes, Don Juan and Don Pedro, regents of Castile during

the minority of Alfonso XI, had already laid waste the country from Alcaudete to Alcala la Real, capturing

the castle of Illora and setting fire to its suburbs, and they now carried their insulting ravages to the very gates

of Granada, defying the king to sally forth and give them battle.

Ismael, though a young and intrepid prince, hesitated to accept the challenge. He had not sufficient force at

hand, and awaited the arrival of troops summoned from the neighboring towns. The Christian princes,

mistaking his motives, gave up all hope of drawing him forth, and having glutted themselves with ravage,

struck their tents and began their homeward march. Don Pedro led the van, and Don Juan brought up the rear,

but their march was confused and irregular, the army being greatly encumbered by the spoils and captives

they had taken.

By this time King Ismael had received his expected resources, and putting them under the command of

Osmyn, one of the bravest of his generals, sent them forth in hot pursuit of the enemy. The Christians were

overtaken in the defiles of the mountains. A panic seized them; they were completely routed, and driven with

great slaughter across the borders. Both of the princes lost their lives. The body of Don Pedro was carried off

by his soldiers, but that of Don Juan was lost in the darkness of the night. His son wrote to the Moorish king,

entreating that the body of his father might be sought and honorably treated. Ismael forgot in a moment that

Don Juan was an enemy, who had carried ravage and insult to the very gate of his capital; he only thought of

him as a gallant cavalier and a royal prince. By his command diligent search was made for the body. It was

found in a barranco and brought to Granada. There Ismael caused it to be laid out in state on a lofty bier,

surrounded by torches and tapers, in one of these halls of the Alhambra. Osmyn and other of the noblest

cavaliers were appointed as a guard of honor, and the Christian captives were assembled to pray around it.

In the meantime, Ismael wrote to the son of Prince Juan to send a convoy for the body, assuring him it should

be faithfully delivered up. In due time, a band of Christian cavaliers arrived for the purpose. They were

honorably received and entertained by Ismael, and, on their departure with the body, the guard of honor of

Moslem cavaliers escorted the funeral train to the frontier.

But enough the sun is high above the mountains, and pours his full fervor on our heads. Already the

terraced roof is hot beneath our feet; let us abandon it, and refresh ourselves under the Arcades by the

Fountain of the Lions.

The Truant.

WE HAVE had a scene of a petty tribulation in the Alhambra, which has thrown a cloud over the sunny

countenance of Dolores. This little damsel has a female passion for pets of all kinds, and from the


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superabundant kindness of her disposition one of the ruined courts of the Alhambra is thronged with her

favorites. A stately peacock and his hen seem to hold regal sway here, over pompous turkeys, querulous

guineafowls, and a rabble rout of common cocks and hens. The great delight of Dolores, however has for

some time past been centred in a youthful pair of pigeons, who have lately entered into the holy state of

wedlock, and even supplanted a tortoiseshell cat and kittens in her affections.

As a tenement for them wherein to commence housekeeping, she had fitted up a small chamber adjacent to

the kitchen, the window of which looked into one of the quiet Moorish courts. Here they lived in happy

ignorance of any world beyond the court and its sunny roofs. Never had they aspired to soar above the

battlements, or to mount to the summit of the towers. Their virtuous union was at length crowned by two

spotless and milkwhite eggs, to the great joy of their cherishing little mistress. Nothing could be more

praiseworthy than the conduct of the young married folks on this interesting occasion. They took turns to sit

upon the nest until the eggs were hatched, and while their callow progeny required warmth and shelter; while

one thus stayed at home, the other foraged abroad for food, and brought home abundant supplies.

This scene of conjugal felicity has suddenly met with a reverse. Early this morning, as Dolores was feeding

the male pigeon, she took a fancy to give him a peep at the great world. Opening a window, therefore, which

looks down upon the valley of the Darro, she launched him at once beyond the walls of the Alhambra. For the

first time in his life the astonished bird had to try the full vigor of his wings. He swept down into the valley,

and then rising upwards with a surge, soared almost to the clouds. Never before had he risen to such a height,

or experienced such delight in flying; and, like a young spendthrift just come to his estate, he seemed giddy

with excess of liberty, and with the boundless field of action suddenly opened to him. For the whole day he

has been circling about in capricious flights, from tower to tower, and tree to tree. Every attempt has been

vain to lure him back by scattering grain upon the roofs; he seems to have lost all thought of home, of his

tender helpmate, and his callow young. To add to the anxiety of Dolores, he has been joined by two palomas

ladrones, or robber pigeons, whose instinct it is to entice wandering pigeons to their own dovecotes. The

fugitive, like many other thoughtless youths on their first launching upon the world, seems quite fascinated

with these knowing but graceless companions, who have undertaken to show him life, and introduce him to

society. He has been soaring with them over all the roofs and steeples of Granada. A thunderstorm has

passed over the city, but he has not sought his home; night has closed in, and still he comes not. To deepen

the pathos of the affair, the female pigeon, after remaining several hours on the nest without being relieved, at

length went forth to seek her recreant mate; but stayed away so long that the young ones perished for want of

the warmth and shelter of the parent bosom. At a late hour in the evening, word was brought to Dolores, that

the truant bird had been seen upon the towers of the Generalife. Now it happens that the Administrador of

that ancient palace has likewise a dovecote, among the inmates of which are said to be two or three of these

inveigling birds, the terror of all neighboring pigeonfanciers. Dolores immediately concluded, that the two

feathered sharpers who had been seen with her fugitive, were these bloods of the Generalife. A council of war

was forthwith held in the chamber of Tia Antonia. The Generalife is a distinct jurisdiction from the

Alhambra, and of course some punctilio, if not jealousy, exists between their custodians. It was determined,

therefore, to send Pepe, the stuttering lad of the gardens, as ambassador to the Administrador, requesting that

if such fugitive should be found in his dominions, he might be given up as a subject of the Alhambra. Pepe

departed accordingly, on his diplomatic expedition, through the moonlit groves and avenues, but returned in

an hour with the afflicting intelligence that no such bird was to be found in the dovecote of the Generalife.

The Administrador, however, pledged his sovereign word that if such vagrant should appear there, even at

midnight, he should instantly be arrested, and sent back prisoner to his little blackeyed mistress.

Thus stands the melancholy affair, which has occasioned much distress throughout the palace, and has sent

the inconsolable Dolores to a sleepless pillow.

"Sorrow endureth for a night," says the proverb, "but joy cometh in the morning." The first object that met

my eyes, on leaving my room this morning, was Dolores, with the truant pigeon in her hands, and her eyes


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sparkling with joy. He had appeared at an early hour on the battlements, hovering shyly about from roof to

roof, but at length entered the window, and surrendered himself prisoner. He gained little credit, however, by

his return; for the ravenous manner in which he devoured the food set before him showed that, like the

prodigal son, he had been driven home by sheer famine. Dolores upbraided him for his faithless conduct,

calling him all manner of vagrant names, though, womanlike, she fondled him at the same time to her

bosom, and covered him with kisses. I observed, however, that she had taken care to clip his wings to prevent

all future soarings; a precaution which I mention for the benefit of all those who have truant lovers or

wandering husbands. More than one valuable moral might be drawn from the story of Dolores and her

pigeon.

The Balcony.

I HAVE spoken of a balcony of the central window of the Hall of Ambassadors. It served as a kind of

observatory, where I used often to take my seat, and consider not merely the heaven above but the earth

beneath. Besides the magnificent prospect which it commanded of mountain, valley, and vega, there was a

little busy scene of human life laid open to inspection immediately below. At the foot of the hill was an

alameda, or public walk, which, though not so fashionable as the more modern and splendid paseo of the

Xenil, still boasted a varied and picturesque concourse. Hither resorted the small gentry of the suburbs,

together with priests and friars, who walked for appetite and digestion; majos and majas, the beaux and belles

of the lower classes, in their Andalusian dresses; swaggering contrabandistas, and sometimes halfmuffled

and mysterious loungers of the higher ranks, on some secret assignation.

It was a moving picture of Spanish life and character, which I delighted to study; and as the astronomer has

his grand telescope with which to sweep the skies, and, as it were, bring the stars nearer for his inspection, so

I had a smaller one, of pocket size, for the use of my observatory, with which I could sweep the regions

below, and bring the countenances of the motley groups so close as almost, at times, to make me think I

could divine their conversation by the play and expression of their features. I was thus, in a manner, an

invisible observer, and, without quitting my solitude, could throw myself in an instant into the midst of

society a rare advantage to one of somewhat shy and quiet habits, and fond, like myself, of observing the

drama of life without becoming an actor in the scene.

There was a considerable suburb lying below the Alhambra, filling the narrow gorge of the valley, and

extending up the opposite hill of the Albaycin. Many of the houses were built in the Moorish style, round

patios, or courts, cooled by fountains and open to the sky; and as the inhabitants passed much of their time in

these courts, and on the terraced roofs during the summer season, it follows that many a glance at their

domestic life might be obtained by an aerial spectator like myself, who could look down on them from the

clouds.

I enjoyed, in some degree, the advantages of the student in the famous old Spanish story, who beheld all

Madrid unroofed for his inspection; and my gossiping squire, Mateo Ximenes, officiated occasionally as my

Asmodeus, to give me anecdotes of the different mansions and their inhabitants.

I preferred, however, to form conjectural histories for myself, and thus would sit for hours, weaving, from

casual incidents and indications passing under my eye, a whole tissue of schemes, intrigues, and occupations

of the busy mortals below. There was scarce a pretty face or a striking figure that I daily saw, about which I

had not thus gradually framed a dramatic story, though some of my characters would occasionally act in

direct opposition to the part assigned them, and disconcert the whole drama. Reconnoitering one day with my

glass the streets of the Albaycin, I beheld the procession of a novice about to take the veil; and remarked

several circumstances which excited the strongest sympathy in the fate of the youthful being thus about to be

consigned to a living tomb. I ascertained to my satisfaction that she was beautiful; and, from the paleness of

her cheek, that she was a victim, rather than a votary. She was arrayed in bridal garments, and decked with a


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chaplet of white flowers, but her heart evidently revolted at this mockery of a spiritual union, and yearned

after its earthly loves. A tall, sternlooking man walked near her in the procession; it was, of course, the

tyrannical father, who, from some bigoted or sordid motive, had compelled this sacrifice. Amid the crowd

was a dark handsome youth, in Andalusian garb, who seemed to fix on her an eye of agony. It was doubtless

the secret lover from whom she was for ever to be separated. My indignation rose as I noted the malignant

expression painted on the countenances of the attendant monks and friars. The procession arrived at the

chapel of the convent; the sun gleamed for the last time upon the chaplet of the poor novice, as she crossed

the fatal threshold, and disappeared within the building. The throng poured in with cowl, and cross, and

minstrelsy; the lover paused for a moment at the door. I could divine the tumult of his feelings; but he

mastered them, and entered. There was a long interval I pictured to myself the scene passing within; the

poor novice despoiled of her transient finery, and clothed in the conventual garb; the bridal chaplet taken

from her brow, and her beautiful head shorn of its long silken tresses. I heard her murmur the irrevocable

vow. I saw her extended on a bier: the deathpall spread over her, the funeral service performed that

proclaimed her dead to the world; her sighs were drowned in the deep tones of the organ, and the plaintive

requiem of the nuns; the father looked on, unmoved, without a tear; the lover no my imagination

refused to portray the anguish of the lover there the picture remained a blank.

After a time the throng again poured forth, and dispersed various ways, to enjoy the light of the sun and

mingle with the stirring scenes of life; but the victim, with her bridal chaplet, was no longer there. The door

of the convent closed that severed her from the world for ever. I saw the father and the lover issue forth; they

were in earnest conversation. The latter was vehement in his gesticulations; I expected some violent

termination to my drama; but an angle of a building interfered and closed the scene. My eye afterwards was

frequently turned to that convent with painful interest. I remarked late at night a solitary light twinkling from

a remote lattice of one of its towers. "There," said I, "the unhappy nun sits weeping in her cell, while perhaps

her lover paces the street below in unavailing anguish."

The officious Mateo interrupted my meditations and destroyed in an instant the cobweb tissue of my fancy.

With his usual zeal he had gathered facts concerning the scene, which put my fictions all to flight. The

heroine of my romance was neither young nor handsome; she had no lover; she had entered the convent of

her own free will, as a respectable asylum, and was one of the most cheerful residents within its walls.

It was some little while before I could forgive the wrong done me by the nun in being thus happy in her cell,

in contradiction to all the rules of romance; I diverted my spleen, however, by watching, for a day or two, the

pretty coquetries of a darkeyed brunette, who, from the covert of a balcony shrouded with flowering

shrubs and a silken awning, was carrying on a mysterious correspondence with a handsome, dark,

wellwhiskered cavalier, who lurked frequently in the street beneath her window. Sometimes I saw him at

an early hour, stealing forth wrapped to the eyes in a mantle. Sometimes he loitered at a corner, in various

disguises, apparently waiting for a private signal to slip into the house. Then there was the tinkling of a guitar

at night, and a lantern shifted from place to place in the balcony. I imagined another intrigue like that of

Almaviva; but was again disconcerted in all my suppositions. The supposed lover turned out to be the

husband of the lady, and a noted contrabandista; and all his mysterious signs and movements had doubtless

some smuggling scheme in view.

I occasionally amused myself with noting from this balcony the gradual changes of the scenes below,

according to the different stages of the day.

Scarce has the gray dawn streaked the sky, and the earliest cock crowed from the cottages of the hillside,

when the suburbs give sign of reviving animation; for the fresh hours of dawning are precious in the summer

season in a sultry climate. All are anxious to get the start of the sun, in the business of the day. The muleteer

drives forth his loaded train for the journey; the traveller slings his carbine behind his saddle, and mounts his

steed at the gate of the hostel; the brown peasant from the country urges forward his loitering beasts, laden


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with panniers of sunny fruit and fresh dewy vegetables: for already the thrifty housewives are hastening to the

market.

The sun is up and sparkles along the valley, tipping the transparent foliage of the groves. The matin bells

resound melodiously through the pure bright air, announcing the hour of devotion. The muleteer halts his

burdened animals before the chapel, thrusts his staff through his belt behind, and enters with hat in hand,

smoothing his coalblack hair, to hear a mass, and put up a prayer for a prosperous wayfaring across the

sierra. And now steals forth on fairy foot the gentle senora, in trim basquina, with restless fan in hand, and

dark eye flashing from beneath the gracefully folded mantilla; she seeks some wellfrequented church to

offer up her morning orisons; but the nicelyadjusted dress, the dainty shoe and cobweb stocking, the raven

tresses exquisitely braided, the fresh plucked rose, gleaming among them like a gem, show that earth divides

with Heaven the empire of her thoughts. Keep an eye upon her, careful mother, or virgin aunt, or vigilant

duenna, whichever you be, that walk behind I

As the morning advances, the din of labor augments on every side; the streets are thronged with man, and

steed, and beast of burden, and there is a hum and murmur, like the surges of the ocean. As the sun ascends to

his meridian the hum and bustle gradually decline; at the height of noon there is a pause. The panting city

sinks into lassitude, and for several hours there is a general repose. The windows are closed, the curtains

drawn; the inhabitants retired into the coolest recesses of their mansions; the fullfed monk snores in his

dormitory; the brawny porter lies stretched on the pavement beside his burden; the peasant and the laborer

sleep beneath the trees of the Alameda, lulled by the sultry chirping of the locust. The streets are deserted,

except by the watercarrier, who refreshes the ear by proclaiming the merits of his sparkling beverage,

"colder than the mountain snow (mas fria que la nieve)."

As the sun declines, there is again a gradual reviving, and when the vesper bell rings out his sinking knell, all

nature seems to rejoice that the tyrant of the day has fallen. Now begins the bustle of enjoyment, when the

citizens pour forth to breathe the evening air, and revel away the brief twilight in the walks and gardens of the

Darro and Xenil.

As night closes, the capricious scene assumes new features. Light after light gradually twinkles forth; here a

taper from a balconied window; there a votive lamp before the image of a Saint. Thus, by degrees, the city

emerges from the pervading gloom, and sparkles with scattered lights, like the starry firmament. Now break

forth from court and garden, and street and lane, the tinkling of innumerable guitars, and the clicking of

castanets; blending, at this lofty height, in a faint but general concert. "Enjoy the moment," is the creed of the

gay and amorous Andalusian, and at no time does he practise it more zealously than in the balmy nights of

summer, wooing his mistress with the dance, the love ditty, and the passionate serenade.

I was one evening seated in the balcony, enjoying the light breeze that came rustling along the side of the hill,

among the treetops, when my humble historiographer Mateo, who was at my elbow, pointed out a spacious

house, in an obscure street of the Albaycin, about which he related, as nearly as I can recollect, the following

anecdote.

The Adventure of the Mason.

THERE WAS once upon a time a poor mason, or bricklayer, in Granada, who kept all the saints’ days and

holidays, and Saint Monday into the bargain, and yet, with all his devotion, he grew poorer and poorer, and

could scarcely earn bread for his numerous family. One night he was roused from his first sleep by a

knocking at his door. He opened it, and beheld before him a tall, meagre, cadaverouslooking priest.

"Hark ye, honest friend!" said the stranger; "I have observed that you are a good Christian, and one to be

trusted; will you undertake a job this very night?"


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"With all my heart, Senor Padre, on condition that I am paid accordingly."

"That you shall be; but you must suffer yourself to be blindfolded."

To this the mason made no objection; so, being hoodwinked, he was led by the priest through various rough

lanes and winding passages, until they stopped before the portal of a house. The priest then applied a key,

turned a creaking lock, and opened what sounded like a ponderous door. They entered, the door was closed

and bolted, and the mason was conducted through an echoing corridor, and a spacious hall, to an interior part

of the building. Here the bandage was removed from his eyes, and he found himself in a patio, or court, dimly

lighted by a single lamp. In the centre was the dry basin of an old Moorish fountain, under which the priest

requested him to form a small vault, bricks and mortar being at hand for the purpose. He accordingly worked

all night, but without finishing the job. Just before daybreak the priest put a piece of gold into his hand, and

having again blindfolded him, conducted him back to his dwelling.

"Are you willing," said he, "to return and complete your work?"

"Gladly, Senor Padre, provided I am so well paid."

"Well, then, tomorrow at midnight I will call again."

He did so, and the vault was completed.

"Now," said the priest, "you must help me to bring forth the bodies that are to be buried in this vault."

The poor mason’s hair rose on his head at these words: he followed the priest, with trembling steps, into a

retired chamber of the mansion, expecting to behold some ghastly spectacle of death, but was relieved on

perceiving three or four portly jars standing in one corner. They were evidently full of money, and it was with

great labor that he and the priest carried them forth and consigned them to their tomb. The vault was then

closed, the pavement replaced, and all traces of the work were obliterated. The mason was again hoodwinked

and led forth by a route different from that by which he had come.

After they had wandered for a long time through a perplexed maze of lanes and alleys, they halted. The priest

then put two pieces of gold into his hand. "Wait here," said he, "until you hear the cathedral bell toll for

matins. If you presume to uncover your eyes before that time, evil will befall you." So saying, he departed.

The mason waited faithfully, amusing himself by weighing the gold pieces in his hand, and clinking them

against each other. The moment the cathedral bell rang its matin peal, he uncovered his eyes, and found

himself on the banks of the Xenil; whence he made the best of his way home, and revelled with his family for

a whole fortnight on the profits of his two nights’ work; after which, he was as poor as ever.

He continued to work a little, and pray a good deal, and keep saints’ days and holidays, from year to year,

while his family grew up as gaunt and ragged as a crew of gipsies. As he was seated one evening at the door

of his hovel, he was accosted by a rich old curmudgeon, who was noted for owning many houses, and being a

griping landlord. The man of money eyed him for a moment from beneath a pair of anxious shagged

eyebrows.

"I am told, friend, that you are very poor."

"There is no denying the fact, senor it speaks for itself"

"I presume then, that you will be glad of a job, and will work cheap."


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"As cheap, my master, as any mason in Granada."

"That’s what I want. I have an old house fallen into decay, which costs me more money than it is worth to

keep it in repair, for nobody will live in it; so I must contrive to patch it up and keep it together at as small

expense as possible."

The mason was accordingly conducted to a large deserted house that seemed going to ruin. Passing through

several empty halls and chambers, he entered an inner court, where his eye was caught by an old Moorish

fountain. He paused for a moment, for a dreaming recollection of the place came over him.

"Pray," said he, "who occupied this house formerly?"

"A pest upon him!" cried the landlord, "it was an old miserly priest, who cared for nobody but himself He

was said to be immensely rich, and, having no relations, it was thought he would leave all his treasures to the

church. He died suddenly, and the priests and friars thronged to take possession of his wealth; but nothing

could they find but a few ducats in a leathern purse. The worst luck has fallen on me, for, since his death, the

old fellow continues to occupy my house without paying rent, and there is no taking the law of a dead man.

The people pretend to hear the clinking of gold all night in the chamber where the old priest slept, as if he

were counting over his money, and sometimes a groaning and moaning about the court. Whether true or false,

these stories have brought a bad name on my house, and not a tenant will remain in it."

"Enough," said the mason sturdily, "let me live in your house rentfree until some better tenant present, and

I will engage to put it in repair, and to quiet the troubled spirit that disturbs it. I am a good Christian and a

poor man, and am not to be daunted by the Devil himself, even though he should come in the shape of a big

bag of money!"

The offer of the honest mason was gladly accepted; he moved with his family into the house, and fulfilled all

his engagements. By little and little he restored it to its former state; the clinking of gold was no more heard

at night in the chamber of the defunct priest, but began to be heard by day in the pocket of the living mason.

In a word, he increased rapidly in wealth, to the admiration of all his neighbors, and became one of the richest

men in Granada: he gave large sums to the church, by way, no doubt, of satisfying his conscience, and never

revealed the secret of the vault until on his deathbed to his son and heir.

The Court of Lions.

THE peculiar charm of this dreamy old palace is its power of calling up vague reveries and picturings of the

past, and thus clothing naked realities with the illusions of the memory and the imagination. As I delight to

walk in these "vain shadows," I am prone to seek those parts of the Alhambra which are most favorable to

this phantasmagoria of the mind; and none are more so than the Court of Lions, and its surrounding halls.

Here the hand of time has fallen the lightest, and the traces of Moorish elegance and splendor exist in almost

their original brilliancy. Earthquakes have shaken the foundations of this pile, and rent its rudest towers; yet

see! not one of those slender columns has been displaced, not an arch of that light and fragile colonnade

given way, and all the fairy fretwork of these domes, apparently as unsubstantial as the crystal fabrics of a

morning’s frost, exist after the lapse of centuries, almost as fresh as if from the hand of the Moslem artist. I

write in the midst of these mementos of the past, in the fresh hour of early morning, in the fated Hall of the

Abencerrages. The bloodstained fountain, the legendary monument of their massacre, is before me; the

lofty jet almost casts its dew upon my paper. How difficult to reconcile the ancient tale of violence and blood

with the gentle and peaceful scene around! Everything here appears calculated to inspire kind and happy

feelings, for everything is delicate and beautiful. The very light falls tenderly from above, through the lantern

of a dome tinted and wrought as if by fairy hands. Through the ample and fretted arch of the portal I behold

the Court of Lions, with brilliant sunshine gleaming along its colonnades, and sparkling in its fountains. The


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lively swallow dives into the court and, rising with a surge, darts away twittering over the roofs; the busy bee

toils humming among the flower beds, and painted butterflies hover from plant to plant, and flutter up and

sport with each other in the sunny air. It needs but a slight exertion of the fancy to picture some pensive

beauty of the harem, loitering in these secluded haunts of Oriental luxury.

He, however, who would behold this scene under an aspect more in unison with its fortunes, let him come

when the shadows of evening temper the brightness of the court, and throw a gloom into surrounding halls.

Then nothing can be more serenely melancholy, or more in harmony with the tale of departed grandeur.

At such times I am apt to seek the Hall of Justice, whose deep shadowy arcades extend across the upper end

of the court. Here was performed, in presence of Ferdinand and Isabella, and their triumphant court, the

pompous ceremonial of high mass, on taking possession of the Alhambra. The very cross is still to be seen

upon the wall, where the altar was erected, and where officiated the Grand Cardinal of Spain, and others of

the highest religious dignitaries of the land. I picture to myself the scene when this place was filled with the

conquering host, that mixture of mitred prelate and shaven monk, and steelclad knight and silken courtier;

when crosses and crosiers and religious standards were mingled with proud armorial ensigns and the banners

of haughty chiefs of Spain, and flaunted in triumph through these Moslem halls. I picture to myself

Columbus, the future discoverer of a world, taking his modest stand in a remote corner, the humble and

neglected spectator of the pageant. I see in imagination the Catholic sovereigns prostrating themselves before

the altar, and pouring forth thanks for their victory; while the vaults resound with sacred minstrelsy, and the

deeptoned Te Deum.

The transient illusion is over the pageant melts from the fancy monarch, priest, and warrior, return into

oblivion, with the Moslems over whom they exulted. The hall of their triumph is waste and desolate. The bat

flits about its twilight vault, and the owl hoots from the neighboring Tower of Comares.

Entering the Court of the Lions a few evenings since, I was almost startled at beholding a turbaned Moor

quietly seated near the fountain. For a moment one of the fictions of the place seemed realized: an enchanted

Moor had broken the spell of centuries, and become visible. He proved, however, to be a mere ordinary

mortal; a native of Tetuan in Barbary, who had a shop in the Zacatin of Granada, where he sold rhubarb,

trinkets, and perfumes. As he spoke Spanish fluently, I was enabled to hold conversation with him, and found

him shrewd and intelligent. He told me that he came up the hill occasionally in the summer, to pass a part of

the day in the Alhambra, which reminded him of the old palaces in Barbary, being built and adorned in

similar style, though with more magnificence.

As we walked about the palace, he pointed out several of the Arabic inscriptions, as possessing much poetic

beauty.

"Ah, senor," said he, "when the Moors held Granada, they were a gayer people than they are nowadays. They

thought only of love, music, and poetry. They made stanzas upon every occasion, and set them all to music.

He who could make the best verses, and she who had the most tuneful voice, might be sure of favor and

preferment. In those days, if anyone asked for bread, the reply was, make me a couplet; and the poorest

beggar, if he begged in rhyme, would often be rewarded with a piece of gold."

"And is the popular feeling for poetry," said I, "entirely lost among you?"

"By no means, senor; the people of Barbary, even those of lower classes, still make couplets, and good ones

too, as in old times, but talent is not rewarded as it was then; the rich prefer the jingle of their gold to the

sound of poetry or music."


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As he was talking, his eye caught one of the inscriptions which foretold perpetuity to the power and glory of

the Moslem monarchs, the masters of this pile. He shook his head, and shrugged his shoulders, as he

interpreted it. "Such might have been the case," said he; "the Moslems might still have been reigning in the

Alhambra, had not Boabdil been a traitor, and given up his capital to the Christians. The Spanish monarchs

would never have been able to conquer it by open force."

I endeavored to vindicate the memory of the unlucky Boabdil from this aspersion, and to show that the

dissensions which led to the downfall of the Moorish throne, originated in the cruelty of his tigerhearted

father; but the Moor would admit of no palliation.

"Muley Abul Hassan," said he, "might have been cruel; but he was brave, vigilant, and patriotic. Had he been

properly seconded, Granada would still have been ours; but his son Boabdil thwarted his plans, crippled his

power, sowed treason in his palace, and dissension in his camp. May the curse of God light upon him for his

treachery!" With these words the Moor left the Alhambra.

The indignation of my turbaned companion agrees with an anecdote related by a friend, who, in the course of

a tour in Barbary, had an interview with the Pacha of Tetuan. The Moorish governor was particular in his

inquiries about Spain and especially concerning the favored region of Andalusia, the delights of Granada, and

the remains of its royal palace. The replies awakened all those fond recollections, so deeply cherished by the

Moors, of the power and splendor of their ancient empire in Spain. Turning to his Moslem attendants, the

Pacha stroked his beard, and broke forth in passionate lamentations, that such a sceptre should have fallen

from the sway of true believers. He consoled himself, however, with the persuasion, that the power and

prosperity of the Spanish nation were on the decline; that a time would come when the Moors would

reconquer their rightful domains; and that the day was perhaps not far distant, when Mohammedan worship

would again be offered up in the Mosque of Cordova, and a Mohammedan prince sit on his throne in the

Alhambra.

Such is the general aspiration and belief among the Moors of Barbary, who consider Spain, or Andaluz, as it

was anciently called, their rightful heritage, of which they have been despoiled by treachery and violence.

These ideas are fostered and perpetuated by the descendants of the exiled Moors of Granada, scattered among

the cities of Barbary. Several of these reside in Tetuan, preserving their ancient names, such as Paez and

Medina, and refraining from intermarriage with any families who cannot claim the same high origin. Their

vaunted lineage is regarded with a degree of popular deference, rarely shown in Mohammedan communities

to any hereditary distinction, excepting in the royal line.

These families, it is said, continue to sigh after the terrestrial paradise of their ancestors, and to put up prayers

in their mosques on Fridays, imploring Allah to hasten the time when Granada shall be restored to the

faithful: an event to which they look forward as fondly and confidently as did the Christian crusaders to the

recovery of the Holy Sepulchre. Nay, it is added, that some of them retain the ancient maps and deeds of the

estates and gardens of their ancestors at Granada, and even the keys of the houses, holding them as evidences

of their hereditary claims, to be produced at the anticipated day of restoration.

My conversation with the Moor set me to musing on the fate of Boabdil. Never was surname more applicable

than that bestowed upon him by his subjects of El Zogoybi, or the Unlucky. His misfortunes began almost in

his cradle, and ceased not even with his death. If ever he cherished the desire of leaving an honorable name

on the historic page, how cruelly has he been defrauded of his hopes! Who is there that has turned the least

attention to the romantic history of the Moorish domination in Spain, without kindling with indignation at the

alleged atrocities of Boabdil? Who has not been touched with the woes of his lovely and gentle queen,

subjected by him to a trial of life and death, on a false charge of infidelity? Who has not been shocked by his

alleged murder of his sister and her two children, in a transport of passion? Who has not felt his blood boil, at

the inhuman massacre of the gallant Abencerrages, thirtysix of whom, it is affirmed, he ordered to be


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beheaded in the Court of Lions? All these charges have been reiterated in various forms; they have passed

into ballads, dramas, and romances, until they have taken too thorough possession of the public mind to be

eradicated. There is not a foreigner of education that visits the Alhambra but asks for the fountain where the

Abencerrages were beheaded, and gazes with horror at the grated gallery where the queen is said to have been

confined; not a peasant of the Vega or the Sierra, but sings the story in rude couplets, to the accompaniment

of his guitar, while his hearers learn to execrate the very name of Boabdil.

Never, however, was name more foully and unjustly slandered. I have examined all the authentic chronicles

and letters written by Spanish authors, contemporary with Boabdil, some of whom were in the confidence of

the Catholic sovereigns, and actually present in the camp throughout the war. I have examined all the Arabian

authorities I could get access to, through the medium of translation, and have found nothing to justify these

dark and hateful accusations. The most of these tales may be traced to a work commonly called The Civil

Wars of Granada, containing a pretended history of the feuds of the Zegries and Abencerrages, during the last

struggle of the Moorish empire. The work appeared originally in Spanish, and professed to be translated from

the Arabic by one Gines Perez de Hita, an inhabitant of Murcia. It has since passed into various languages,

and Florian has taken from it much of the fable of his Gonsalvo of Cordova; it has thus, in a great measure,

usurped the authority of real history, and is currently believed by the people, and especially the peasantry of

Granada. The whole of it, however, is a mass of fiction, mingled with a few disfigured truths, which give it an

air of veracity. It bears internal evidence of its falsity; the manners and customs of the Moors being

extravagantly misrepresented in it, and scenes depicted totally incompatible with their habits and their faith,

and which never could have been recorded by a Mahometan writer.

I confess there seems to me something almost criminal, in the wilful perversions of this work: great latitude is

undoubtedly to be allowed to romantic fiction, but there are limits which it must not pass; and the names of

the distinguished dead, which belong to history, are no more to be calumniated than those of the illustrious

living. One would have thought, too, that the unfortunate Boabdil had suffered enough for his justifiable

hostility to the Spaniards, by being stripped of his kingdom, without having his name thus wantonly traduced,

and rendered a byword and a theme of infamy in his native land, and in the very mansion of his fathers!

If the reader is sufficiently interested in these questions to tolerate a little historical detail, the following facts,

gleaned from what appear to be authentic sources, and tracing the fortunes of the Abencerrages, may serve to

exculpate the unfortunate Boabdil from the perfidious massacre of that illustrious line so shamelessly charged

to him. It will also serve to throw a proper light upon the alleged accusation and imprisonment of his queen.

The Abencerrages.

A GRAND line of distinction existed among the Moslems of Spain, between those of Oriental origin and

those from Western Africa. Among the former the Arabs considered themselves the purest race, as being

descended from the countrymen of the Prophet, who first raised the standard of Islam; among the latter, the

most warlike and powerful were the Berber tribes from Mount Atlas and the deserts of Sahara, commonly

known as Moors, who subdued the tribes of the seacoast, founded the city of Morocco, and for a long time

disputed with the oriental races the control of Moslem Spain.

Among the oriental races the Abencerrages held a distinguished rank, priding themselves on a pure Arab

descent from the Beni Seraj, one of the tribes who were Ansares or Companions of the Prophet. The

Abencerrages flourished for a time at Cordova; but probably repaired to Granada after the downfall of the

Western Caliphat; it was there they attained their historical and romantic celebrity, being foremost among the

splendid chivalry which graced the court of the Alhambra.

Their highest and most dangerous prosperity was during the precarious reign of Muhamed Nasar, surnamed

El Hayzari, or the Lefthanded. That illstarred monarch, when he ascended the throne in 1423, lavished


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his favors upon this gallant line, making the head of the tribe, Yusef Aben Zeragh, his vizier, or prime

minister, and advancing his relatives and friends to the most distinguished posts about the court. This gave

great offence to other tribes, and caused intrigues among their chiefs. Muhamed lost popularity also by his

manners. He was vain, inconsiderate, and haughty; disdained to mingle among his subjects; forbade those

jousts and tournaments, the delight of high and low; and passed his time in the luxurious retirement of the

Alhambra. The consequence was a popular insurrection; the palace was stormed; the king escaped through

the gardens, fled to the seacoast, crossed in disguise to Africa, and took refuge with his kinsman, the

sovereign of Tunis.

Muhamed el Zaguer, cousin of the fugitive monarch, took possession of the vacant throne. He pursued a

different course from his predecessor. He not only gave fetes and tourneys, but entered the lists himself, in

grand and sumptuous array; he distinguished himself in managing his horse, in tilting, riding at the ring, and

other chivalrous exercises; feasted with his cavaliers, and made them magnificent presents.

Those who had been in favor with his predecessor, now experienced a reverse; he manifested such hostility to

them that more than five hundred of the principal cavaliers left the city. Yusef Aben Zeragh, with forty of the

Abencerrages, abandoned Granada in the night, and sought the court of Juan the king of Castile. Moved by

their representations, that young and generous monarch wrote letters to the sovereign of Tunis, inviting him

to assist in punishing the usurper and restoring the exiled king to his throne. The faithful and indefatigable

vizier accompanied the bearer of these letters to Tunis, where he rejoined his exiled sovereign. The letters

were successful. Muhamed el Hayzari landed in Andalusia with five hundred African horse, and was joined

by the Abencerrages and others of his adherents and by his Christian allies; wherever he appeared the people

submitted to him; troops sent against him deserted to his standard; Granada was recovered without a blow;

the usurper retreated to the Alhambra, but was beheaded by his own soldiers (1428), after reigning between

two and three years.

El Hayzari, once more on the throne, heaped honors on the loyal vizier, through whose faithful services he

had been restored, and once more the line of the Abencerrages basked in the sunshine of royal favor. El

Hayzari sent ambassadors to King Juan, thanking him for his aid, and proposing a perpetual league of amity.

The king of Castile required homage and yearly tribute. These the lefthanded monarch refused, supposing

the youthful king too, much engaged in civil war to enforce his claims. Again the kingdom of Granada was

harassed by invasions, and its Vega laid waste. Various battles took place with various success. But El

Hayzari’s greatest danger was near at home. There was at that time in Granada a cavalier, Don Pedro

Venegas by name, a Moslem by faith, but Christian by descent, whose early history borders on romance. He

was of the noble house of Luque, but captured when a child, eight years of age, by Cid Yahia Alnayar, prince

of Almeria, who adopted him as his son, educated him in the Moslem faith, and brought him up among his

children, the Cetimerian princes, a proud family, descended in direct line from Aben Hud, one of the early

Granadian kings. A mutual attachment sprang up between Don Pedro and the princess Cetimerien, a daughter

of Cid Yahia, famous for her beauty, and whose name is perpetuated by the ruins of her palace in Granada;

still bearing traces of Moorish elegance and luxury. In process of time they were married; and thus a scion of

the Spanish house of Luque became engrafted on the royal stock of Aben Hud.

Such is the early story of Don Pedro Venegas, who at the time of which we treat was a man mature in years,

and of an active, ambitious spirit. He appears to have been the soul of a conspiracy set on foot about this

time, to topple Muhamed the Lefthanded from his unsteady throne, and elevate in his place Yusef Aben

Alhamar, the eldest of the Cetimerian princes. The aid of the king of Castile was to be secured, and Don

Pedro proceeded on a secret embassy to Cordova for the purpose. He informed King Juan of the extent of the

conspiracy; that Yusef Aben Alhamar could bring a large force to his standard as soon as he should appear in

the Vega, and would acknowledge himself his vassal, if with his aid he should attain the crown. The aid was

promised, and Don Pedro hastened back to Granada with the tidings. The conspirators now left the city, a few

at a time, under various pretexts; and when King Juan passed the frontier, Yusef Aben Alhamar brought eight


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thousand men to his standard and kissed his hand in token of allegiance.

It is needless to recount the various battles by which the kingdom was desolated, and the various intrigues by

which one half of it was roused to rebellion. The Abencerrages stood by the failing fortunes of Muhamed

throughout the struggle; their last stand was at Loxa, where their chief, the vizier Yusef Aben Zeragh, fell

bravely fighting, and many of their noblest cavaliers were slain: in fact, in that disastrous war the fortunes of

the family were nearly wrecked.

Again, the illstarred Muhamed was driven from his throne, and took refuge in Malaga, the alcayde of

which still remained true to him.

Yusef Aben Alhamar, commonly known as Yusef II, entered Granada in triumph on the first of January,

1432, but he found it a melancholy city, where half of the inhabitants were in mourning. Not a noble family

but had lost some member; and in the slaughter of the Abencerrages at Loxa, had fallen some of the brightest

of the chivalry.

The royal pageant passed through silent streets, and the barren homage of a court in the halls of the Alhambra

ill supplied the want of sincere and popular devotion. Yusef Aben Alhamar felt the insecurity of his position.

The deposed monarch was at hand in Malaga; the sovereign of Tunis espoused his cause, and pleaded with

the Christian monarchs in his favor; above all, Yusef felt his own unpopularity in Granada; previous fatigues

had impaired his health, a profound melancholy settled upon him, and in the course of six months he sank

into the grave.

At the news of his death, Muhamed the Lefthanded hastened from Malaga, and again was placed on the

throne. From the wrecks of the Abencerrages he chose as viziers Abdelbar, one of the worthiest of that

magnanimous line. Through his advice he restrained his vindictive feelings and adopted a conciliatory policy.

He pardoned most of his enemies. Yusef, the defunct usurper, had left three children. His estates were

apportioned among them. Aben Celim, the oldest son, was confirmed in the title of Prince of Almeria and

Lord of Marchena in the Alpuxarras. Ahmed, the youngest, was made Senor of Luchar; and Equivila, the

daughter, received rich patrimonial lands in the fertile Vega, and various houses and shops in the Zacatin of

Granada. The vizier Abdelbar counselled the king, moreover, to secure the adherence of the family by

matrimonial connections. An aunt of Muhamed was accordingly given in marriage to Aben Celim, while the

prince Nasar, younger brother of the deceased usurper, received the hand of the beautiful Lindaraxa, daughter

of Muhamed’s faithful adherent, the alcayde of Malaga. This was the Lindaraxa whose name still designates

one of the gardens of the Alhambra.

Don Pedro de Venegas alone, the husband of the princess Cetimerien, received no favor. He was considered

as having produced the late troubles by his intrigues. The Abencerrages charged him with the reverses of

their family and the deaths of so many of their bravest cavaliers. The king never spoke of him but by the

opprobrious appellation of the Tornadizo, or Renegade. Finding himself in danger of arrest and punishment,

he took leave of his wife, the princess, his two sons, Abul Cacim and Reduan, and his daughter, Cetimerien,

and fled to Jaen. There, like his brotherinlaw, the usurper, he expiated his intrigues and irregular

ambition by profound humiliation and melancholy, and died in 1434 a penitent, because a disappointed man.

Muhamed el Hayzari was doomed to further reverses. He had two nephews, Aben Osmyn, surnamed El Anaf,

or the Lame, and Aben Ismael. The former, who was of an ambitious spirit, resided in Almeria; the latter in

Granada, where he had many friends. He was on the point of espousing a beautiful girl, when his royal uncle

interfered and gave her to one of his favorites. Enraged at this despotic act, the prince Aben Ismael took horse

and weapons and sallied from Granada for the frontier, followed by numerous cavaliers. The affair gave

general disgust, especially to the Abencerrages who were attached to the prince. No sooner did tidings reach

Aben Osmyn of the public discontent than his ambition was aroused. Throwing himself suddenly into


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Granada, he raised a popular tumult, surprised his uncle in the Alhambra, compelled him to abdicate, and

proclaimed himself king. This occurred in September, 1445.

The Abencerrages now gave up the fortunes of the lefthanded king as hopeless, and himself as

incompetent to rule. Led by their kinsman, the vizier Abdelbar, and accompanied by many other cavaliers,

they abandoned the court and took post in Montefrio. Thence Abdelbar wrote to Prince Aben Ismael, who

had taken refuge in Castile, inviting him to the camp, offering to support his pretensions to the throne, and

advising him to leave Castile secretly, lest his departure should be opposed by King Juan II. The prince,

however, confiding in the generosity of the Castilian monarch, told him frankly the whole matter. He was not

mistaken. King Juan not merely gave him permission to depart, but promised him aid, and gave him letters to

that effect to his commanders on the frontiers. Aben Ismael departed with a brilliant escort, arrived in safety

at Montefrio, and was proclaimed king of Granada by Abdelbar and his partisans, the most important of

whom were the Abencerrages. A long course of civil wars ensued between the two cousins, rivals for the

throne. Aben Osmyn was aided by the kings of Navarre and Aragon, while Juan II, at war with his rebellious

subjects, could give little assistance to Aben Ismael.

Thus for several years the country was torn by internal strife and desolated by foreign inroads, so that scarce

a field but was stained with blood. Aben Osmyn was brave, and often signalized himself in arms; but he was

cruel and despotic, and ruled with an iron hand. He offended the nobles by his caprices, and the populace by

his tyranny, while his rival cousin conciliated all hearts by his benignity. Hence there were continual

desertions from Granada to the fortified camp at Montefrio, and the party of Aben Ismael was constantly

gaining strength. At length the king of Castile, having made peace with the kings of Aragon and Navarre, was

enabled to send a choice body of troops to the assistance of Aben Ismael. The latter now left his trenches in

Montefrio, and took the field. The combined forces marched upon Granada. Aben Osmyn sallied forth to the

encounter. A bloody battle ensued, in which both of the rival cousins fought with heroic valor. Aben Osmyn

was defeated and driven back to his gates. He summoned the inhabitants to arms, but few answered to his

call; his cruelty had alienated all hearts. Seeing his fortunes at an end, he determined to close his career by a

signal act of vengeance. Shutting himself up in the Alhambra, he summoned thither a number of the principal

cavaliers whom he suspected of disloyalty. As they entered, they were one by one put to death. This is

supposed by some to be the massacre which gave its fatal name to the Hall of the Abencerrages. Having

perpetrated this atrocious act of vengeance, and hearing by the shouts of the populace that Aben Ismael was

already proclaimed king in the city, he escaped with his satellites by the Cerro del Sol and the valley of the

Darro to the Alpuxarra mountains, where he and his followers led a kind of robber life, laying villages and

roads under contribution.

Aben Ismael II, who thus attained the throne in 1454, secured the friendship of King Juan II by acts of

homage and magnificent presents. He gave liberal rewards to those who had been faithful to him, and

consoled the families of those who had fallen in his cause. During his reign, the Abencerrages were again

among the most favored of the brilliant chivalry that graced his court. Aben Ismael, however, was not of a

warlike spirit; his reign was distinguished rather by works of public utility, the ruins of some of which are

still to be seen on the Cerro del Sol.

In the same year of 1454 Juan II died, and was succeeded by Henry IV of Castile, surnamed the Impotent.

Aben Ismael neglected to renew the league of amity with him which had existed with his predecessor, as he

found it to be unpopular with the people of Granada. King Henry resented the omission, and, under pretext of

arrears of tribute, made repeated forays into the kingdom of Granada. He gave countenance also to Aben

Osmyn and his robber hordes, and took some of them into pay; but his proud cavaliers refused to associate

with infidel outlaws, and determined to seize Aben Osmyn; who, however, made his escape, first to Seville,

and thence to Castile.


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In the year 1456, on the occasion of a great foray into the Vega by the Christians, Aben Ismael, to secure a

peace, agreed to pay the king of Castile a certain tribute annually, and at the same time to liberate six hundred

Christian captives; or, should the number of captives fall short, to make it up in Moorish hostages. Aben

Ismael fulfilled the rigorous terms of the treaty, and reigned for a number of years with more tranquillity than

usually fell to the lot of the monarchs of that belligerent kingdom. Granada enjoyed a great state of prosperity

during his reign, and was the seat of festivity and splendor. His sultana was a daughter of Cid Hiaya Abraham

Alnayar, prince of Almeria; and he had by her two sons, Abul Hassan, and Abi Abdallah, surnamed El Zagal,

the father and uncle of Boabdil. We approach now the eventful period signalized by the conquest of Granada.

Muley Abul Hassan succeeded to the throne on the death of his father in 1465. One of his first acts was to

refuse payment of the degrading tribute exacted by the Castilian monarch. His refusal was one of the causes

of the subsequent disastrous war. I confine myself, however, to facts connected with the fortunes of the

Abencerrages and the charges advanced against Boabdil.

The reader will recollect that Don Pedro Venegas, surnamed El Tornadizo, when he fled from Granada in

1433, left behind him two sons, Abul Cacim and Reduan, and a daughter, Cetimerien. They always enjoyed a

distinguished rank in Granada, from their royal descent by the mother’s side; and from being connected,

through the princes of Almeria, with the last and the present king. The sons had distinguished themselves by

their talents and bravery, and the daughter Cetimerien was married to Cid Hiaya, grandson of King Yusef and

brotherinlaw of El Zagal. Thus powerfully connected, it is not surprising to find Abul Cacim Venegas

advanced to the post of vizier of Muley Abul Hassan, and Reduan Venegas one of his most favored generals.

Their rise was regarded with an evil eye by the Abencerrages, who remembered the disasters brought upon

their family, and the deaths of so many of their line, in the war fomented by the intrigues of Don Pedro, in the

days of Yusef Aben Alhamar. A feud had existed ever since between the Abencerrages and the house of

Venegas. It was soon to be aggravated by a formidable schism which took place in the royal harem.

Muley Abul Hassan, in his youthful days, had married his cousin, the princess Ayxa la Horra, daughter of his

uncle, the illstarred sultan, Muhamed the Lefthanded; by her he had two sons, the eldest of whom was

Boabdil, heir presumptive to the throne. Unfortunately at an advanced age he took another wife, Isabella de

Solis, a young and beautiful Christian captive; better known by her Moorish appellation of Zoraya; by her he

had also two sons. Two factions were produced in the palace by the rivalry of the sultanas, who were each

anxious to secure for their children the succession to the throne. Zoraya was supported by the vizier Abul

Cacim Venegas, his brother Reduan Venegas, and their numerous connections, partly through sympathy with

her as being, like themselves, of Christian lineage, and partly because they saw she was the favorite of the

doting monarch.

The Abencerrages, on the contrary, rallied round the sultana Ayxa; partly through hereditary opposition to the

family of Venegas, but chiefly, no doubt, through a strong feeling of loyalty to her as daughter of Muhamed

Alhayzari, the ancient benefactor of their line.

The dissensions of the palace went on increasing. Intrigues of all kinds took place, as is usual in royal

palaces. Suspicions were artfully instilled in the mind of Muley Abul Hassan that Ayxa was engaged in a plot

to depose him and put her son Boabdil on the throne. In his first transports of rage he confined them both in

the Tower of Comares, threatening the life of Boabdil. At dead of night the anxious mother lowered her son

from a window of the tower by the scarfs of herself and her female attendants; and some of her adherents,

who were in waiting with swift horses, bore him away to the Alpuxarras. It is this imprisonment of the

sultana Ayxa which possibly gave rise to the fable of the queen of Boabdil being confined by him in a tower

to be tried for her life. No other shadow of a ground exists for it, and here we find the tyrant jailer was his

father, and the captive sultana, his mother.


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The massacre of the Abencerrages in the halls of the Alhambra, is placed by some about this time, and

attributed also to Muley Abul Hassan, on suspicion of their being concerned in the conspiracy. The sacrifice

of a number of the cavaliers of that line is said to have been suggested by the vizier Abul Cacim Venegas, as

a means of striking terror into the rest. If such were really the case, the barbarous measure proved abortive.

The Abencerrages continued intrepid, as they were loyal, in their adherence to the cause of Ayxa and her son

Boabdil, throughout the war which ensued, while the Venegas were ever foremost in the ranks of Muley Abul

Hassan and El Zagal. The ultimate fortunes of these rival families is worthy of note. The Venegas, in the last

struggle of Granada, were among those who submitted to the conquerors, renounced the Moslem creed,

returned to the faith from which their ancestor had apostatized, were rewarded with offices and estates,

intermarried with Spanish families, and have left posterity among the nobles of the land. The Abencerrages

remained true to their faith, true to their king, true to their desperate cause, and went down with the

foundering wreck of Moslem domination, leaving nothing behind them but a gallant and romantic name in

history.

In this historical outline, I trust I have shown enough to put the fable concerning Boabdil and the

Abencerrages in a true light. The story of the accusation of his queen, and his cruelty to his sister, are equally

void of foundation. In his domestic relations he appears to have been kind and affectionate. History gives him

but one wife, Morayma, the daughter of the veteran alcayde of Loxa, old Aliatar, famous in song and story

for his exploits in border warfare; and who fell in that disastrous foray into the Christian lands in which

Boabdil was taken prisoner. Morayma was true to Boabdil throughout all his vicissitudes. When he was

dethroned by the Castilian monarchs, she retired with him to the petty domain allotted him in the valleys of

the Alpuxarras. It was only when (dispossessed of this by the jealous precautions and subtle chicanery of

Ferdinand, and elbowed, as it were, out of his native land) he was preparing to embark for Africa, that her

health and spirits, exhausted by anxiety and long suffering, gave way, and she fell into a lingering illness,

aggravated by corroding melancholy. Boabdil was constant and affectionate to her to the last; the sailing of

the ships was delayed for several weeks, to the great annoyance of the suspicious Ferdinand. At length

Morayma sank into the grave, evidently the victim of a broken heart, and the event was reported to Ferdinand

by his agent, as one propitious to his purposes, removing the only obstacle to the embarkation of Boabdil.

Mementos of Boabdil.

WHILE my mind was still warm with the subject of the unfortunate Boabdil, I set forth to trace the mementos

of him still existing in this scene of his sovereignty and misfortunes. In the Tower of Comares, immediately

under the Hall of Ambassadors, are two vaulted rooms, separated by a narrow passage; these are said to have

been the prisons of himself and his mother, the virtuous Ayxa la Horra; indeed, no other part of the tower

would have served for the purpose. The external walls of these chambers are of prodigious thickness, pierced

with small windows secured by iron bars. A narrow stone gallery, with a low parapet, extends along three

sides of the tower just below the windows, but at a considerable height from the ground. From this gallery, it

is presumed, the queen lowered her son with the scarfs of herself and her female attendants during the

darkness of the night to the hillside, where some of his faithful adherents waited with fleet steeds to bear him

to the mountains.

Between three and four hundred years have elapsed, yet this scene of the drama remains almost unchanged.

As I paced the gallery, my imagination pictured the anxious queen leaning over the parapet; listening, with

the throbbings of a mother’s heart, to the last echoes of the horses’ hoofs as her son scoured along the narrow

valley of the Darro.

I next sought the gate by which Boabdil made his last exit from the Alhambra, when about to surrender his

capital and kingdom. With the melancholy caprice of a broken spirit, or perhaps with some superstitious

feeling, he requested of the Catholic monarchs that no one afterwards might be permitted to pass through it.

His prayer, according to ancient chronicles, was complied with, through the sympathy of isabella, and the


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gate was walled up.[7]

[7] Ay una puerta en la Alhambra por la qual salio Chico Rey de los Moros, quando si rindio prisionero al

Rey de Espana D. Fernando, y le entrego la ciudad con el castillo. Pidio esta principe como por merced, y en

memoria de tan importante conquista, al que quedasse siempre cerrada esta puerta. Consintio en allo el Rey

Fernando, y des de aquel tiempo no solamente no se abrio la puerta sino tambien se construyo junto a ella

fuerte bastion. MORERI’S Historical Dictionary.

[There was a gate in the Alhambra by which Chico the King of the Moors went out when he gave himself up

as a prisoner to the King of Spain, Don Ferdinand, and surrendered to him the city and the castle. This prince

asked as a favor, and in memory of such an important conquest, that this portal always remain closed. King

Ferdinand consented to this, and from that time not only was the gate not opened but also a strong bastion

was constructed around it.]

I inquired for some time in vain for such a portal; at length my humble attendant, Mateo Ximenes, said it

must be one closed up with stones, which, according to what he had heard from his father and grandfather,

was the gateway by which King Chico had left the fortress. There was a mystery about it, and it had never

been opened within the memory of the oldest inhabitant.

He conducted me to the spot. The gateway is in the centre of what was once an immense pile, called the

Tower of the Seven Floors (la Torre de los Siete Suelos). It is famous in the neighborhood as the scene of

strange apparitions and Moorish enchantments. According to Swinburne the traveller, it was originally the

great gate of entrance. The antiquaries of Granada pronounce it the entrance to that quarter of the royal

residence where the king’s bodyguards were stationed. It therefore might well form an immediate entrance

and exit to the palace; while the grand Gate of Justice served as the entrance of state to the fortress. When

Boabdil sallied by this gate to descend to the Vega, where he was to surrender the keys of the city to the

Spanish sovereigns, he left his vizier Aben Comixa to receive, at the Gate of Justice, the detachment from the

Christian army and the officers to whom the fortress was to be given up.[8]

[8] The minor details of the surrender of Granada have been stated in different ways even by eyewitnesses.

The author, in his revised edition of the Conquest, has endeavored to adjust them according to the latest and

apparently best authorities.

The once redoubtable Tower of the Seven Floors is now a mere wreck, having been blown up with

gunpowder by the French, when they abandoned the fortress. Great masses of the wall lie scattered about,

buried in luxuriant herbage, or overshadowed by vines and figtrees. The arch of the gateway, though rent

by the shock, still remains; but the last wish of poor Boabdil has again, though unintentionally, been fulfilled,

for the portal has been closed up by loose stones gathered from the ruins, and remains impassable.

Mounting my horse, I followed up the route of the Moslem monarch from this place of his exit. Crossing the

hill of Los Martyros, and keeping along the garden wall of a convent bearing the same name, I descended a

rugged ravine beset by thickets of aloes and Indian figs, and lined with caves and hovels swarming with

gipsies. The descent was so steep and broken that I was fain to alight and lead my horse. By this via dolorosa

poor Boabdil took his sad departure to avoid passing through the city; partly, perhaps, through unwillingness

that its inhabitants should behold his humiliation; but chiefly, in all probability, lest it might cause some

popular agitation. For the last reason, undoubtedly, the detachment sent to take possession of the fortress

ascended by the same route.

Emerging from this rough ravine, so full of melancholy associations, and passing by the puerta de los

molinos (the gate of the mills), I issued forth upon the public promenade called the Prado, and pursuing the

course of the Xenil, arrived at a small chapel, once a mosque, now the Hermitage of San Sebastian. Here,


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according to tradition, Boabdil surrendered the keys of Granada to King Ferdinand. I rode slowly thence

across the Vega to a village where the family and household of the unhappy king awaited him, for he had sent

them forward on the preceding night from the Alhambra, that his mother and wife might not participate in his

personal humiliation, or be exposed to the gaze of the conquerors. Following on in the route of the

melancholy band of royal exiles, I arrived at the foot of a chain of barren and dreary heights, forming the skirt

of the Alpuxarra mountains. From the summit of one of these the unfortunate Boabdil took his last look at

Granada; it bears a name expressive of his sorrows, la Cuesta de las Lagrimas (the Hill of Tears). Beyond it, a

sandy road winds across a rugged cheerless waste, doubly dismal to the unhappy monarch, as it led to exile.

I spurred my horse to the summit of a rock, where Boabdil uttered his last sorrowful exclamation, as he

turned his eyes from taking their farewell gaze; it is still denominated el ultimo suspiro del Moro (the last

sigh of the Moor). Who can wonder at his anguish at being expelled from such a kingdom and such an abode?

With the Alhambra he seemed to be yielding up all the honors of his line, and all the glories and delights of

life.

It was here, too, that his affliction was embittered by the reproach of his mother, Ayxa, who had so often

assisted him in times of peril, and had vainly sought to instil into him her own resolute spirit. "You do well,"

said she, "to weep as a woman over what you could not defend as a man"; a speech savoring more of the

pride of the princess than the tenderness of the mother.

When this anecdote was related to Charles V by Bishop Guevara, the emperor joined in the expression of

scorn at the weakness of the wavering Boabdil. "Had I been he, or he been I," said the haughty potentate, "I

would rather have made this Alhambra my sepulchre than have lived without a kingdom in the Alpuxarra."

How easy it is for those in power and prosperity to preach heroism to the vanquished! how little can they

understand that life itself may rise in value with the unfortunate, when nought but life remains I

Slowly descending the "Hill of Tears," I let my horse take his own loitering gait back to Granada, while I

turned the story of the unfortunate Boabdil over in my mind. In summing up the particulars I found the

balance inclining in his favor. Throughout the whole of his brief, turbulent, and disastrous reign, he gives

evidence of a mild and amiable character. He, in the first instance, won the hearts of his people by his affable

and gracious manners; he was always placable, and never inflicted any severity of punishment upon those

who occasionally rebelled against him. He was personally brave; but wanted moral courage; and, in times of

difficulty and perplexity, was wavering and irresolute. This feebleness of spirit hastened his downfall, while

it deprived him of that heroic grace which would have given grandeur and dignity to his fate, and rendered

him worthy of closing the splendid drama of the Moslem domination in Spain.

Public Fetes of Granada.

MY DEVOTED squire and whilom ragged cicerone Mateo Ximenes, had a poordevil passion for fates and

holidays, and was never so eloquent as when detailing the civil and religious festivals of Granada. During the

preparations for the annual Catholic fete of Corpus Christi, he was in a state of incessant transition between

the Alhambra and the subjacent city, bringing me daily accounts of the magnificent arrangements that were in

progress, and endeavoring, but in vain, to lure me down from my cool and airy retreat to witness them. At

length, on the eve of the eventful day I yielded to his solicitations and descended from the regal halls of the

Alhambra under his escort, as did of yore the adventureseeking Haroun Alraschid, under that of his Grand

Vizier Giaffar. Though it was yet scarce sunset, the city gates were already thronged with the picturesque

villagers of the mountains, and the brown peasantry of the Vega. Granada has ever been the rallying place of

a great mountainous region, studded with towns and villages. Hither, during the Moorish domination, the

chivalry of this region repaired, to join in the splendid and semiwarlike fetes of the Vivarrambla, and

hither the elite of its population still resort to join in the pompous ceremonials of the church. Indeed, many of

the mountaineers from the Alpuxarras and the Sierra de Ronda, who now bow to the cross as zealous


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Catholics, bear the stamp of their Moorish origin, and are indubitable descendants of the fickle subjects of

Boabdil.

Under the guidance of Mateo, I made my way through streets already teeming with a holiday population, to

the square of the Vivarrambla, that great place for tilts and tourneys, so often sung in the Moorish ballads of

love and chivalry. A gallery or arcade of wood had been erected along the sides of the square, for the grand

religious procession of the following day. This was brilliantly illuminated for the evening as a promenade;

and bands of music were stationed on balconies on each of the four facades of the square. All the fashion and

beauty of Granada, all of its population of either sex that had good looks or fine clothes to display, thronged

this arcade, promenading round and round the Vivarrambla. Here, too, were the majos and majas, the rural

beaux and belles, with fine forms, flashing eyes, and gay Andalusian costumes; some of them from Ronda

itself, that stronghold of the mountains, famous for contrabandistas, bullfighters, and beautiful women.

While this gay but motley throng kept up a constant circulation in the gallery, the centre of the square was

occupied by the peasantry from the surrounding country; who made no pretensions to display, but came for

simple, hearty enjoyment. The whole square was covered with them; forming separate groups of families and

neighborhoods, like gipsy encampments, some were listening to the traditional ballad drawled out to the

tinkling of the guitar, some were engaged in gay conversation, some were dancing to the click of the castanet.

As I threaded my way through this teeming region with Mateo at my heels, I passed occasionally some rustic

party, seated on the ground, making a merry though frugal repast. If they caught my eye as I loitered by, they

almost invariably invited me to partake of their simple fare. This hospitable usage, inherited from their

Moslem invaders, and originating in the tent of the Arab, is universal throughout the land, and observed by

the poorest Spaniard.

As the night advanced, the gayety gradually died away in the arcades; the bands of music ceased to play, and

the brilliant crowd dispersed to their homes. The centre of the square still remained well peopled, and Mateo

assured me that the greater part of the peasantry, men, women, and children, would pass the night there,

sleeping on the bare earth beneath the open canopy of heaven. Indeed, a summer night requires no shelter in

this favored climate; and a bed is a superfluity, which many of the hardy peasantry of Spain never enjoy, and

which some of them affect to despise. The common Spaniard wraps himself in his brown cloak, stretches

himself on his manta or mulecloth, and sleeps soundly, luxuriously accommodated if he can have a saddle

for a pillow. In a little while the words of Mateo were made good; the peasant multitude nestled down on the

ground to their night’s repose, and by midnight, the scene on the Vivarrambla resembled the bivouac of an

army.

The next morning, accompanied by Mateo, I revisited the square at sunrise. It was still strewed with groups of

sleepers: some were reposing from the dance and revel of the evening; others, who had left their villages after

work on the preceding day, having trudged on foot the greater part of the night, were taking a sound sleep to

freshen themselves for the festivities of the day. Numbers from the mountains, and the remote villages of the

plain, who had set out in the night, continued to arrive with their wives and children. All were in high spirits;

greeting each other and exchanging jokes and pleasantries. The gay tumult thickened as the day advanced.

Now came pouring in at the city gates, and parading through the streets, the deputations from the various

villages, destined to swell the grand procession. These village deputations were headed by their priests,

bearing their respective crosses and banners, and images of the blessed Virgin and of patron saints; all which

were matters of great rivalship and jealousy among the peasantry. It was like the chivalrous gatherings of

ancient days, when each town and village sent its chiefs, and warriors, and standards, to defend the capital, or

grace its festivities.

At length all these various detachments congregated into one grand pageant, which slowly paraded round the

Vivarrambla, and through the principal streets, where every window and balcony was hung with tapestry. In

this procession were all the religious orders, the civil and military authorities, and the chief people of the


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parishes and villages: every church and convent had contributed its banners, its images, its relics, and poured

forth its wealth for the occasion. In the centre of the procession walked the archbishop, under a damask

canopy, and surrounded by inferior dignitaries and their dependants. The whole moved to the swell and

cadence of numerous bands of music, and, passing through the midst of a countless yet silent multitude,

proceeded onward to the cathedral.

I could not but be struck with the changes of times and customs, as I saw this monkish pageant passing

through the Vivarrambla, the ancient seat of Moslem pomp and chivalry. The contrast was indeed forced

upon the mind by the decorations of the square. The whole front of the wooden gallery erected for the

procession, extending several hundred feet, was faced with canvas, on which some humble though patriotic

artist had painted, by contract, a series of the principal scenes and exploits of the Conquest, as recorded in

chronicle and romance. It is thus the romantic legends of Granada mingle themselves with every thing, and

are kept fresh in the public mind.

As we wended our way back to the Alhambra, Mateo was in high glee and garrulous vein. "Ah, senor,"

exclaimed he, "there is no place in all the world like Granada for grand ceremonies (funciones grandes); a

man need spend nothing on pleasure here, it is all furnished him gratis. Pero, el dia de la Toma! ah, senor! el

dia de la Toma!" "But the day of the Taking! ah, senor, the day of the Taking" that was the great day

which crowned Mateo’s notions of perfect felicity. The Dia de la Toma, I found, was the anniversary of the

capture or taking possession of Granada, by the army of Ferdinand and Isabella.

On that day, according to Mateo, the whole city is abandoned to revelry. The great alarm bell on the

watchtower of the Alhambra (la Torre de la vela), sends forth its clanging peals from morn till night; the

sound pervades the whole Vega, and echoes along the mountains, summoning the peasantry from far and near

to the festivities of the metropolis. "Happy the damsel," says Mateo, "who can get a chance to ring that bell; it

is a charm to insure a husband within the year."

Throughout the day the Alhambra is thrown open to the public. Its halls and courts, where the Moorish

monarchs once held sway, resound with the guitar and castanet, and gay groups, in the fanciful dresses of

Andalusia, perform their traditional dances inherited from the Moors.

A grand procession, emblematic of the taking possession of the city, moves through the principal streets. The

banner of Ferdinand and Isabella, that previous relic of the Conquest, is brought forth from its depository, and

borne in triumph by the Alferez mayor, or grand standardbearer. The portable campaltar, carried about

with the sovereigns in all their campaigns, is transported into the chapel royal of the cathedral, and placed

before their sepulchre, where their effigies lie in monumental marble. High mass is then performed in

memory of the Conquest; and at a certain part of the ceremony the Alferez mayor puts on his hat, and waves

the standard above the tomb of the conquerors.

A more whimsical memorial of the Conquest is exhibited in the evening at the theatre. A popular drama is

performed, entitled AVE MARIA, turning on a famous achievement of Hernando del Pulgar, surnamed "el de

las Hazanas" (he of the exploits), a madcap warrior, the favorite hero of the populace of Granada. During the

time of the siege, the young Moorish and Spanish cavaliers vied with each other in extravagant bravadoes. On

one occasion this Hernando del Pulgar, at the head of a handful of followers, made a dash into Granada in the

dead of the night, nailed the inscription of AVE MARIA with his dagger to the gate of the principal mosque,

a token of having consecrated it to the Virgin, and effected his retreat in safety.

While the Moorish cavaliers admired this daring exploit, they felt bound to resent it. On the following day,

therefore, Tarfe, one of the stoutest among them, paraded in front of the Christian army, dragging the tablet

bearing the sacred inscription AVE MARIA, at his horse’s tail. The cause of the Virgin was eagerly

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and triumph at the end of his lance.

The drama founded on this exploit is prodigiously popular with the common people. Although it has been

acted time out of mind, it never fails to draw crowds, who become completely lost in the delusions of the

scene. When their favorite Pulgar strides about with many a mouthy speech, in the very midst of the Moorish

capital, he is cheered with enthusiastic bravos; and when he nails the tablet to the door of the mosque, the

theatre absolutely shakes with the thunders of applause. On the other hand, the unlucky actors who figure in

the part of the Moors, have to bear the brunt of popular indignation, which at times equals that of the Hero of

La Mancha, at the puppetshow of Gines de Passamonte; for, when the infidel Tarfe plucks down the tablet

to tie it to his horse’s tail, some of the audience rise in fury, and are ready to jump upon the stage to revenge

this insult to the Virgin.

By the way, the actual lineal descendant of Hernando del Pulgar was the Marquis de Salar. As the legitimate

representative of that madcap hero, and in commemoration and reward of this hero’s exploit, above

mentioned, he inherited the right to enter the cathedral on certain occasions, on horseback; to sit within the

choir, and to put on his hat at the elevation of the host, though these privileges were often and obstinately

contested by the clergy. I met him occasionally in society; he was young, of agreeable appearance and

manners, with bright black eyes, in which appeared to lurk some of the fire of his ancestors. Among the

paintings in the Vivarrambla, on the fete of Corpus Christi, were some depicting, in vivid style, the exploits

of the family hero. An old grayheaded servant of the Pulgars shed tears on beholding them, and hurried

home to inform the marquis. The eager zeal and enthusiasm of the old domestic only provoked a light laugh

from his young master; whereupon, turning to the brother of the marquis, with that freedom allowed in Spain

to old family servants, "Come, senor," cried he, "you are more considerate than your brother; come and see

your ancestor in all his glory!"

In emulation of this great Dia de la Toma of Granada, almost every village and petty town of the mountains

has its own anniversary, commemorating, with rustic pomp and uncouth ceremonial, its deliverance from the

Moorish yoke. On these occasions, according to Mateo, a kind of resurrection takes place of ancient armor

and weapons; great twohanded swords, ponderous arquebuses with matchlocks, and other warlike relics,

treasured up from generation to generation, since the time of the Conquest; and happy the community that

possesses some old piece of ordnance, peradventure one of the identical lombards used by the conquerors; it

is kept thundering along the mountains all day long, provided the community can afford sufficient

expenditure of powder.

In the course of the day, a kind of warlike drama is enacted. Some of the populace parade the streets, fitted

out with the old armor, as champions of the faith. Others appear dressed up as Moorish warriors. A tent is

pitched in the public square, inclosing an altar with an image of the Virgin. The Christian warriors approach

to perform their devotions; the infidels surround the tent to prevent their entrance; a mock fight ensues; the

combatants sometimes forget that they are merely playing a part, and dry blows of grievous weight are apt to

be exchanged. The contest, however, invariably terminates in favor of the good cause. The Moors are

defeated and taken prisoners. The image of the Virgin, rescued from thraldom, is elevated in triumph; a grand

procession succeeds, in which the conquerors figure with great applause and vainglory; while their captives

are led in chains, to the evident delight and edification of the spectators.

These celebrations are heavy drains on the treasuries of these petty communities, and have sometimes to be

suspended for want of funds; but, when times grow better, or sufficient money has been hoarded for the

purpose, they are resumed with new zeal and prodigality.

Mateo informed me that he had occasionally assisted at these fetes and taken a part in the combats, but

always on the side of the true faith; "Porque senor," added the ragged descendant of the cardinal Ximenes,

tapping his breast with something of an air, "porque senor, soy Cristiano viejo."


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Local Traditions.

THE COMMON people of Spain have an Oriental passion for storytelling, and are fond of the marvellous.

They will gather round the doors of their cottages in summer evenings, or in the great cavernous

chimneycorners of the ventas in the winter, and listen with insatiable delight to miraculous legends of

saints, perilous adventures of travellers, and daring exploits of robbers and contrabandistas. The wild and

solitary character of the country, the imperfect diffusion of knowledge, the scarceness of general topics of

conversation, and the romantic adventurous life that every one leads in a land where travelling is yet in its

primitive state, all contribute to cherish this love of oral narration, and to produce a strong infusion of the

extravagant and incredible. There is no theme, however, more prevalent and popular than that of treasures

buried by the Moors; it pervades the whole country. In traversing the wild sierras, the scenes of ancient foray

and exploit, you cannot see a Moorish atalaya, or watchtower, perched among the cliffs, or beetling above its

rockbuilt village, but your muleteer, on being closely questioned, will suspend the smoking of his cigarillo

to tell some tale of Moslem gold buried beneath its foundations; nor is there a ruined alcazar in a city but has

its golden tradition, handed down from generation to generation among the poor people of the neighborhood.

These, like most popular fictions, have sprung from some scanty groundwork of fact. During the wars

between Moor and Christian which distracted this country for centuries, towns and castles were liable

frequently and suddenly to change owners, and the inhabitants, during sieges and assaults, were fain to bury

their money and jewels in the earth, or hide them in vaults and wells, as is often done at the present day in the

despotic and belligerent countries of the East. At the time of the expulsion of the Moors also, many of them

concealed their most precious effects, hoping that their exile would be but temporary, and that they would be

enabled to return and retrieve their treasures at some future day. It is certain that from time to time hoards of

gold and silver coin have been accidentally digged up, after a lapse of centuries, from among the ruins of

Moorish fortresses and habitations; and it requires but a few facts of the kind to give birth to a thousand

fictions.

The stories thus originating have generally something of an Oriental tinge, and are marked with that mixture

of the Arabic and the Gothic which seems to me to characterize every thing in Spain, and especially in its

southern provinces. The hidden wealth is always laid under magic spell, and secured by charm and talisman.

Sometimes it is guarded by uncouth monsters or fiery dragons, sometimes by enchanted Moors, who sit by it

in armor, with drawn swords, but motionless as statues, maintaining a sleepless watch for ages.

The Alhambra of course, from the peculiar circumstances of its history, is a stronghold for popular fictions

of the kind; and various relics, digged up from time to time, have contributed to strengthen them. At one time

an earthen vessel was found containing Moorish coins and the skeleton of a cock, which, according to the

opinion of certain shrewd inspectors, must have been buried alive. At another time a vessel was dug up

containing a great scarabaeus or beetle of baked clay, covered with Arabic inscriptions, which was

pronounced a prodigious amulet of occult virtues. In this way the wits of the ragged brood who inhabit the

Alhambra have been set woolgathering, until there is not a hall, nor tower, nor vault, of the old fortress,

that has not been made the scene of some marvellous tradition. Having, I trust, in the preceding papers made

the reader in some degree familiar with the localities of the Alhambra, I shall now launch out more largely

into the wonderful legends connected with it, and which I have diligently wrought into shape and form, from

various legendary scraps and hints picked up in the course of my perambulations; in the same manner, that an

antiquary works out a regular historical document from a few scattered letters of an almost defaced

inscription.

If any thing in these legends should shock the faith of the overscrupulous reader, he must remember the

nature of the place, and make due allowances. He must not expect here the same laws of probability that

govern commonplace scenes and everyday life; he must remember that he treads the halls of an enchanted

palace, and that all is "haunted ground."


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The House of the Weathercock.

ON THE brow of the lofty hill of the Albaycin, the highest part of Granada, and which rises from the narrow

valley of the Darro, directly opposite to the Alhambra, stands all that is left of what was once a royal palace

of the Moors. it has, in fact, fallen into such obscurity, that it cost me much trouble to find it; though aided in

my researches, by the sagacious and allknowing Mateo Ximenes. This edifice has borne for centuries the

name of "The House of the Weathercock" (La Casa del Gallo de Viento), from a bronze figure on one of its

turrets, in ancient times, of a warrior on horseback, and turning with every breeze. This weathercock was

considered by the Moslems of Granada a portentous talisman. According to some traditions, it bore the

following Arabic inscription:

Calet et Bedici Aben Habuz,

Quidat ehahet Lindabuz. 

Which has been rendered into Spanish: 

Dice el sabio Aben Habuz,

Que asi se defiende el Andaluz. 

And into English: 

In this way, says, Aben Habuz the wise,

Andaluz guards against surprise. 

This Aben Habuz, according to some of the old Moorish chronicles, was a captain in the invading army of

Taric, one of the conquerors of Spain, who left him as Alcayde of Granada. He is supposed to have intended

this effigy as a perpetual warning to the Moslems of Andaluz, that, surrounded by foes, their safety depended

upon their being always on their guard and ready for the field.

Others, among whom is the Christian historian Marmol, affirms "Badis Aben Habus" to have been a Moorish

sultan of Granada, and that the weathercock was intended as a perpetual admonition of the instability of

Moslem power, bearing the following words in Arabic:

"Thus Ibn Habus al Badise predicts Andalus shall one day vanish and pass away."

Another version of this portentous inscription is given by a Moslem historian, on the authority of Sidi Hasan,

a faquir who flourished about the time of Ferdinand and Isabella, and who was present at the taking down of

the weathercock, when the old Kassaba was undergoing repairs.

"I saw it," says the venerable faquir, "with my own eyes; it was of a heptagonal shape, and had the following

inscription in verse:

The palace at fair Granada presents a talisman.

The horseman, though a solid body, turns with every wind. 

This to a wise man reveals a mystery: In a little while comes a calamity to ruin both the palace and its

owner." In effect it was not long after this meddling with the portentous weathercock that the following event

occurred. As old Muley Abul Hassan, the king of Granada, was seated under a sumptuous pavilion, reviewing

his troops who paraded before him in armor of polished steel, and gorgeous silken robes, mounted on fleet

steeds, and equipped with swords, spears and shields, embossed with gold and silver; suddenly a tempest was

seen hurrying from the southwest. In a little while, black clouds overshadowed the heavens and burst forth

with a deluge of rain. Torrents came roaring down from the mountains, bringing with them rocks and trees;

the Darro overflowed its banks; mills were swept away; bridges destroyed, gardens laid waste; the inundation

rushed into the city, undermining houses, drowning their inhabitants, and overflowing even the square of the

Great Mosque. The people rushed in affright to the mosques to implore the mercy of Allah, regarding this

uproar of the elements as the harbinger of dreadful calamities; and, indeed, according to the Arabian

historian, Al Makkari, it was but a type and prelude of the direful war which ended in the downfall of the


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Moslem kingdom of Granada.

I have thus given historic authorities, sufficient to show the portentous mysteries connected with the House of

the Weathercock, and its talismanic horseman.

I now proceed to relate still more surprising things about Aben Habuz and his palace; for the truth of which,

should any doubt be entertained, I refer the dubious reader to Mateo Ximenes and his

fellowhistoriographers of the Alhambra.

Legend of the Arabian Astrologer.

IN OLD times, many hundred years ago, there was a Moorish king named Aben Habuz, who reigned over the

kingdom of Granada. He was a retired conqueror, that is to say, one who having in his more youthful days led

a life of constant foray and depredation, now that he was grown feeble and superannuated, "languished for

repose," and desired nothing more than to live at peace with all the world, to husband his laurels, and to enjoy

in quiet the possessions he had wrested from his neighbors.

It so happened, however, that this most reasonable and pacific old monarch had young rivals to deal with;

princes full of his early passion for fame and fighting, and who were disposed to call him to account for the

scores he had run up with their fathers. Certain distant districts of his own territories, also, which during the

days of his vigor he had treated with a high hand, were prone, now that he languished for repose, to rise in

rebellion and threaten to invest him in his capital. Thus he had foes on every side; and as Granada is

surrounded by wild and craggy mountains, which hide the approach of an enemy, the unfortunate Aben

Habuz was kept in a constant state of vigilance and alarm, not knowing in what quarter hostilities might break

out.

It was in vain that he built watchtowers on the mountains, and stationed guards at every pass with orders to

make fires by night and smoke by day, on the approach of an enemy. His alert foes, baffling every precaution,

would break out of some unthoughtof defile, ravage his lands beneath his very nose, and then make off

with prisoners and booty to the mountains. Was ever peaceable and retired conqueror in a more

uncomfortable predicament?

While Aben Habuz was harassed by these perplexities and molestations, an ancient Arabian physician arrived

at his court. His gray beard descended to his girdle, and he had every mark of extreme age, yet he had

travelled almost the whole way from Egypt on foot, with no other aid than a staff, marked with hieroglyphics.

His fame had preceded him. His name was Ibrahim Ebn Abu Ayub, he was said to have lived ever since the

days of Mahomet, and to be son of Abu Ayub, the last of the companions of the Prophet. He had, when a

child, followed the conquering army of Amru into Egypt, where he had remained many years studying the

dark sciences, and particularly magic, among the Egyptian priests.

It was, moreover, said that he had found out the secret of prolonging life, by means of which he had arrived

to the great age of upwards of two centuries, though, as he did not discover the secret until well stricken in

years, he could only perpetuate his gray hairs and wrinkles.

This wonderful old man was honorably entertained by the king, who, like most superannuated monarchs,

began to take physicians into great favor. He would have assigned him an apartment in his palace, but the

astrologer preferred a cave in the side of the hill which rises above the city of Granada, being the same on

which the Alhambra has since been built. He caused the cave to be enlarged so as to form a spacious and

lofty hall, with a circular hole at the top, through which, as through a well, he could see the heavens and

behold the stars even at midday. The walls of this hall were covered with Egyptian hieroglyphics, with

cabalistic symbols, and with the figures of the stars in their signs. This hall he furnished with many


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implements, fabricated under his directions by cunning artificers of Granada, but the occult properties of

which were known only to himself.

In a little while the sage Ibrahim became the bosom counsellor of the king, who applied to him for advice in

every emergency. Aben Habuz was once inveighing against the injustice of his neighbors, and bewailing the

restless vigilance he had to observe to guard himself against their invasions; when he had finished, the

astrologer remained silent for a moment, and then replied, "Know, O King, that when I was in Egypt I beheld

a great marvel devised by a pagan priestess of old. On a mountain, above the city of Borsa, and overlooking

the great valley of the Nile, was a figure of a ram, and above it a figure of a cock, both of molten brass, and

turning upon a pivot. Whenever the country was threatened with invasion, the ram would turn in the direction

of the enemy, and the cock would crow; upon this the inhabitants of the city knew of the danger, and of the

quarter from which it was approaching, and could take timely means to guard against it."

"God is great!" exclaimed the pacific Aben Habuz, "what a treasure would be such a ram to keep an eye upon

these mountains around me; and then such a cock, to crow in time of danger! Allah Akbar! how securely I

might sleep in my palace with such sentinels on the top!"

The astrologer waited until the ecstasies of the king had subsided, and then proceeded:

"After the victorious Amru (may he rest in peace!) had finished his conquest of Egypt, I remained among the

priests of the land, studying the rites and ceremonies of their idolatrous faith, and seeking to make myself

master of the hidden knowledge for which they are renowned. I was one day seated on the banks of the Nile,

conversing with an ancient priest, when he pointed to the mighty pyramids which rose like mountains out of

the neighboring desert. ‘All that we can teach thee,’ said he, ‘is nothing to the knowledge locked up in those

mighty piles. In the centre of the central pyramid is a sepulchral chamber, in which is inclosed the mummy of

the highpriest, who aided in rearing that stupendous pile; and with him is buried a wondrous book of

knowledge containing all the secrets of magic and art. This book was given to Adam after his fall, and was

handed down from generation to generation to King Solomon the wise, and by its aid he built the temple of

Jerusalem. How it came into the possession of the builder of the pyramids, is known to him alone who knows

all things.’

"When I heard these words of the Egyptian priest, my heart burned to get possession of that book. I could

command the services of many of the soldiers of our conquering army, and of a number of the native

Egyptians: with these I set to work, and pierced the solid mass of the pyramid, until, after great toil, I came

upon one of its interior and hidden passages. Following this up, and threading a fearful labyrinth, I penetrated

into the very heart of the pyramid, even to the sepulchral chamber, where the mummy of the highpriest had

lain for ages. I broke through the outer cases of the mummy, unfolded its many wrappers and bandages, and

at length found the precious volume on its bosom. I seized it with a trembling hand, and groped my way out

of the pyramid, leaving the mummy in its dark and silent sepulchre, there to await the final day of

resurrection and judgment."

"Son of Abu Ayub," exclaimed Aben Habuz, "thou hast been a great traveller, and seen marvellous things;

but of what avail to me is the secret of the pyramid, and the volume of knowledge of the wise Solomon?"

"This it is, O king! By the study of that book I am instructed in all magic arts, and can command the

assistance of genii to accomplish my plans. The mystery of the Talisman of Borsa is therefore familiar to me,

and such a talisman can I make; nay, one of greater virtues."

"O wise son of Abu Ayub," cried Aben Habuz, "better were such a talisman, than all the watchtowers on the

hills, and sentinels upon the borders. Give me a safeguard, and the riches of my treasury are at thy

command."


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The astrologer immediately set to work to gratify the wishes of the monarch. He caused a great tower to be

erected upon the top of the royal palace, which stood on the brow of the hill of the Albaycin. The tower was

built of stones brought from Egypt, and taken, it is said, from one of the pyramids. In the upper part of the

tower was a circular hall, with windows looking towards every point of the compass, and before each window

was a table, on which was arranged, as on a chessboard, a mimic army of horse and foot, with the effigy of

the potentate that ruled in that direction, all carved of wood. To each of these tables there was a small lance,

no bigger than a bodkin, on which were engraved certain Chaldaic characters. This hall was kept constantly

closed, by a gate of brass, with a great lock of steel, the key of which was in possession of the king.

On the top of the tower was a bronze figure of a Moorish horseman, fixed on a pivot, with a shield on one

arm, and his lance elevated perpendicularly. The face of this horseman was towards the city, as if keeping

guard over it; but if any foe were at hand, the figure would turn in that direction, and would level the lance as

if for action.

When this talisman was finished, Aben Habuz was all impatient to try its virtues; and longed as ardently for

an invasion as he had ever sighed after repose. His desire was soon gratified. Tidings were brought, early one

morning, by the sentinel appointed to watch the tower, that the face of the bronze horseman was turned

towards the mountains of Elvira, and that his lance pointed directly against the Pass of Lope.

"Let the drums and trumpets sound to arms, and all Granada be put on the alert," said Aben Habuz.

"O king," said the astrologer, "Let not your city be disquieted, nor your warriors called to arms; we need no

aid of force to deliver you from your enemies. Dismiss your attendants, and let us proceed alone to the secret

hall of the tower."

The ancient Aben Habuz mounted the staircase of the tower, leaning on the arm of the still more ancient

Ibrahim Ebn Abu Ayub. They unlocked the brazen door and entered. The window that looked towards the

Pass of Lope was open. "In this direction," said the astrologer, "lies the danger; approach, O king, and behold

the mystery of the table."

King Aben Habuz approached the seeming chessboard, on which were arranged the small wooden effigies,

when, to his surprise, he perceived that they were all in motion. The horses pranced and curveted, the

warriors brandished their weapons, and there was a faint sound of drums and trumpets, and the clang of arms,

and neighing of steeds; but all no louder, nor more distinct, than the hum of the bee, or the summerfly, in

the drowsy ear of him who lies at noontide in the shade.

"Behold, O king," said the astrologer, "a proof that thy enemies are even now in the field. They must be

advancing through yonder mountains, by the Pass of Lope. Would you produce a panic and confusion

amongst them, and cause them to retreat without loss of life, strike these effigies with the butend of this

magic lance; would you cause bloody feud and carnage, strike with the point."

A livid streak passed across the countenance of Aben Habuz; he seized the lance with trembling eagerness;

his gray beard wagged with exultation as he tottered toward the table: "Son of Abu Ayub," exclaimed he, in

chuckling tone, "I think we will have a little blood!"

So saying, he thrust the magic lance into some of the pigmy effigies, and belabored others with the butend,

upon which the former fell as dead upon the board, and the rest turning upon each other began, pellmell, a

chancemedley fight.

It was with difficulty the astrologer could stay the hand of the most pacific of monarchs, and prevent him

from absolutely exterminating his foes; at length he prevailed upon him to leave the tower, and to send out


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scouts to the mountains by the Pass of Lope.

They returned with the intelligence, that a Christian army had advanced through the heart of the Sierra,

almost within sight of Granada, where a dissension had broken out among them; they had turned their

weapons against each other, and after much slaughter had retreated over the border.

Aben Habuz was transported with joy on thus proving the efficacy of the talisman. "At length," said he, "I

shall lead a life of tranquillity, and have all my enemies in my power. O wise son of Abu Ayub, what can I

bestow on thee in reward for such a blessing?"

"The wants of an old man and a philosopher, O king, are few and simple; grant me but the means of fitting up

my cave as a suitable hermitage, and I am content."

"How noble is the moderation of the truly wise!" exclaimed Aben Habuz, secretly pleased at the cheapness of

the recompense. He summoned his treasurer, and bade him dispense whatever sums might be required by

Ibrahim to complete and furnish his hermitage.

The astrologer now gave orders to have various chambers hewn out of the solid rock, so as to form ranges of

apartments connected with his astrological hall; these he caused to be furnished with luxurious ottomans and

divans, and the walls to be hung with the richest silks of Damascus. "I am an old man," said he, "and can no

longer rest my bones on stone couches, and these damp walls require covering."

He had baths too constructed, and provided with all kinds of perfumes and aromatic oils: "For a bath," said

he, "is necessary to counteract the rigidity of age, and to restore freshness and suppleness to the frame

withered by study."

He caused the apartments to be hung with innumerable silver and crystal lamps, which he filled with a

fragrant oil, prepared according to a receipt discovered by him in the tombs of Egypt. This oil was perpetual

in its nature, and diffused a soft radiance like the tempered light of day. "The light of the sun," said he, "is too

garish and violent for the eyes of an old man, and the light of the lamp is more congenial to the studies of a

philosopher."

The treasurer of King Aben Habuz groaned at the sums daily demanded to fit up this hermitage, and he

carried his complaints to the king. The royal word, however, had been given; Aben Habuz shrugged his

shoulders: "We must have patience," said he, "this old man has taken his idea of a philosophic retreat from

the interior of the pyramids, and of the vast ruins of Egypt; but all things have an end, and so will the

furnishing of his cavern."

The king was in the right; the hermitage was at length complete, and formed a sumptuous subterranean

palace. The astrologer expressed himself perfectly content, and, shutting himself up, remained for three

whole days buried in study. At the end of that time he appeared again before the treasurer. "One thing more is

necessary," said he, "one trifling solace for the intervals of mental labor."

"O wise Ibrahim, I am bound to furnish every thing necessary for thy solitude; what more dost thou require?"

"I would fain have a few dancing women."

"Dancing women!" echoed the treasurer, with surprise.

"Dancing women," replied the sage, gravely; "and let them be young and fair to look upon; for the sight of

youth and beauty is refreshing. A few will suffice, for I am a philosopher of simple habits and easily


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satisfied."

While the philosophic Ibrahim Ebn Abu Ayub passed his time thus sagely in his hermitage, the pacific Aben

Habuz carried on furious campaigns in effigy in his tower. It was a glorious thing for an old man, like

himself, of quiet habits, to have war made easy, and to be enabled to amuse himself in his chamber by

brushing away whole armies like so many swarms of flies.

For a time he rioted in the indulgence of his humors, and even taunted and insulted his neighbors, to induce

them to make incursions; but by degrees they grew wary from repeated disasters, until no one ventured to

invade his territories. For many months the bronze horseman remained on the peace establishment with his

lance elevated in the air, and the worthy old monarch began to repine at the want of his accustomed sport, and

to grow peevish at his monotonous tranquillity.

At length, one day, the talismanic horseman veered suddenly round, and lowering his lance, made a dead

point towards the mountains of Guadix. Aben Habuz hastened to his tower, but the magic table in that

direction remained quiet; not a single warrior was in motion. Perplexed at the circumstance, he sent forth a

troop of horse to scour the mountains and reconnoitre. They returned after three days’ absence.

"We have searched every mountain pass," said they, "but not a helm nor spear was stirring. All that we have

found in the course of our foray, was a Christian damsel of surpassing beauty, sleeping at noontide beside a

fountain, whom we have brought away captive."

"A damsel of surpassing beauty!" exclaimed Aben Habuz, his eyes gleaming with animation; "let her be

conducted into my presence."

The beautiful damsel was accordingly conducted into his presence. She was arrayed with all the luxury of

ornament that had prevailed among the Gothic Spaniards at the time of the Arabian conquest. Pearls of

dazzling whiteness were entwined with her raven tresses; and jewels sparkled on her forehead, rivalling the

lustre of her eyes. Around her neck was a golden chain, to which was suspended a silver lyre, which hung by

her side.

The flashes of her dark refulgent eye were like sparks of fire on the withered, yet combustible, heart of Aben

Habuz; the swimming voluptuousness of her gait made his senses reel. "Fairest of women," cried he, with

rapture, "who and what art thou?"

"The daughter of one of the Gothic princes, who but lately ruled over this land. The armies of my father have

been destroyed, as if by magic, among these mountains; he has been driven into exile, and his daughter is a

captive."

"Beware, O king!" whispered Ibrahim Ebn Abu Ayub, "this may be one of these northern sorceresses of

whom we have heard, who assume the most seductive forms to beguile the unwary. Methinks I read

witchcraft in her eye, and sorcery in every movement. Doubtless this is the enemy pointed out by the

talisman."

"Son of Abu Ayub," replied the king, "thou art a wise man, I grant, a conjuror for aught I know; but thou art

little versed in the ways of woman. In that knowledge will I yield to no man; no, not to the wise Solomon

himself, notwithstanding the number of his wives and concubines. As to this damsel, I see no harm in her; she

is fair to look upon, and finds favor in my eyes."

"Hearken, O king!" replied the astrologer. "I have given thee many victories by means of my talisman, but

have never shared any of the spoil. Give me then this stray captive, to solace me in my solitude with her


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silver lyre. If she be indeed a sorceress, I have counter spells that set her charms at defiance."

"What! more women!" cried Aben Habuz. "Hast thou not already dancing women enough to solace thee?"

"Dancing women have I, it is true, but no singing women. I would fain have a little minstrelsy to refresh my

mind when weary with the toils of study."

"A truce with thy hermit cravings," said the king, impatiently. "This damsel have I marked for my own. I see

much comfort in her; even such comfort as David, the father of Solomon the wise, found in the society of

Abishag the Shunammite."

Further solicitations and remonstrances of the astrologer only provoked a more peremptory reply from the

monarch, and they parted in high displeasure. The sage shut himself up in his hermitage to brood over his

disappointment; ere he departed, however, he gave the king one more warning to beware of his dangerous

captive. But where is the old man in love that will listen to council? Aben Habuz resigned himself to the full

sway of his passion. His only study was how to render himself amiable in the eyes of the Gothic beauty. He

had not youth to recommend him, it is true, but then he had riches; and when a lover is old, he is generally

generous. The Zacatin of Granada was ransacked for the most precious merchandise of the East; silks, jewels,

precious gems, exquisite perfumes, all that Asia and Africa yielded of rich and rare, were lavished upon the

princess. All kinds of spectacles and festivities were devised for her entertainment; minstrelsy, dancing,

tournaments, bullfights Granada for a time was a scene of perpetual pageant.

The Gothic princess regarded all this splendor with the air of one accustomed to magnificence. She received

every thing as a homage due to her rank, or rather to her beauty; for beauty is more lofty in its exactions even

than rank. Nay, she seemed to take a secret pleasure in exciting the monarch to expenses that made his

treasury shrink; and then treating his extravagant generosity as a mere matter of course. With all his assiduity

and munificence, also, the venerable lover could not flatter himself that he had made any impression on her

heart. She never frowned on him, it is true, but then she never smiled. Whenever he began to plead his

passion, she struck her silver lyre. There was a mystic charm in the sound. In an instant the monarch began to

nod; a drowsiness stole over him, and he gradually sank into a sleep, from which he awoke wonderfully

refreshed, but perfectly cooled for the time of his passion. This was very baffling to his suit; but then these

slumbers were accompanied by agreeable dreams, which completely inthralled the senses of the drowsy

lover, so he continued to dream on, while all Granada scoffed at his infatuation, and groaned at the treasures

lavished for a song.

At length a danger burst on the head of Aben Habuz, against which his talisman yielded him no warning. An

insurrection broke out in his very capital: his palace was surrounded by an armed rabble, who menaced his

life and the life of his Christian paramour. A spark of his ancient warlike spirit was awakened in the breast of

the monarch. At the head of a handful of his guards he sallied forth, put the rebels to flight, and crushed the

insurrection in the bud.

When quiet was again restored, he sought the astrologer, who still remained shut up in his hermitage,

chewing the bitter cud of resentment.

Aben Habuz approached him with a conciliatory tone. "O wise son of Abu Ayub," said he, "well didst thou

predict dangers to me from this captive beauty: tell me then, thou who art so quick at foreseeing peril, what I

should do to avert it."

"Put from thee the infidel damsel who is the cause."

"Sooner would I part with my kingdom," cried Aben Habuz.


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"Thou art in danger of losing both," replied the astrologer.

"Be not harsh and angry, O most profound of philosophers; consider the double distress of a monarch and a

lover, and devise some means of protecting me from the evils by which I am menaced. I care not for

grandeur, I care not for power, I languish only for repose; would that I had some quiet retreat where I might

take refuge from the world, and all its cares, and pomps, and troubles, and devote the remainder of my days

to tranquillity and love."

The astrologer regarded him for a moment, from under his bushy eyebrows.

"And what wouldst thou give, if I could provide thee such a retreat?"

"Thou shouldst name thy own reward, and whatever it might be, if within the scope of my power, as my soul

liveth, it should be thine."

"Thou hast heard, O king, of the garden of Irem, one of the prodigies of Arabia the happy."

"I have heard of that garden; it is recorded in the Koran, even in the chapter entitled ‘The Dawn of Day.’ I

have, moreover, heard marvellous things related of it by pilgrims who had been to Mecca; but I considered

them wild fables, such as travellers are wont to tell who have visited remote countries."

"Discredit not, O king, the tales of travellers," rejoined the astrologer, gravely, "for they contain precious

rarities of knowledge brought from the ends of the earth. As to the palace and garden of Irem, what is

generally told of them is true; I have seen them with mine own eyes listen to my adventure; for it has a

bearing upon the object of your request.

"In my younger days, when a mere Arab of the desert, I tended my father’s camels. In traversing the desert of

Aden, one of them strayed from the rest, and was lost. I searched after it for several days, but in vain, until,

wearied and faint, I laid myself down at noontide, and slept under a palmtree by the side of a scanty well.

When I awoke, I found myself at the gate of a city. I entered, and beheld noble streets, and squares, and

marketplaces; but all were silent and without an inhabitant. I wandered on until I came to a sumptuous

palace with a garden adorned with fountains and fishponds, and groves and flowers, and orchards laden with

delicious fruit; but still no one was to be seen. Upon which, appalled at this loneliness, I hastened to depart;

and, after issuing forth at the gate of the city, I turned to look upon the place, but it was no longer to be seen;

nothing but the silent desert extended before my eyes.

"In the neighborhood I met with an aged dervise, learned in the traditions and secrets of the land, and related

to him what had befallen me. ‘This,’ said he, ‘is the farfamed garden of Irem, one of the wonders of the

desert. It only appears at times to some wanderer like thyself, gladdening him with the sight of towers and

palaces and garden walls overhung with richlyladen fruittrees, and then vanishes, leaving nothing but a

lonely desert. And this is the story of it. In old times, when this country was inhabited by the Addites, King

Sheddad, the son of Ad, the great grandson of Noah, founded here a splendid city. When it was finished, and

he saw its grandeur, his heart was puffed up with pride and arrogance, and he determined to build a royal

palace, with gardens which should rival all related in the Koran of the celestial paradise. But the curse of

heaven fell upon him for his presumption. He and his subjects were swept from the earth, and his splendid

city, and palace, and gardens, were laid under a perpetual spell, which hides them from human sight,

excepting that they are seen at intervals, by way of keeping his sin in perpetual remembrance.’

"This story, O king, and the wonders I had seen, ever dwelt in my mind; and in after years, when I had been

in Egypt, and was possessed of the book of knowledge of Solomon the wise, I determined to return and

revisit the garden of Irem. I did so, and found it revealed to my instructed sight. I took possession of the


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palace of Sheddad, and passed several days in his mock paradise. The genii who watch over the place, were

obedient to my magic power, and revealed to me the spells by which the whole garden had been, as it were,

conjured into existence, and by which it was rendered invisible. Such a palace and garden, O king, can I make

for thee, even here, on the mountain above thy city. Do I not know all the secret spells? and am I not in

possession of the book of knowledge of Solomon the wise?"

"O wise son of Abu Ayub!" exclaimed Aben Habuz, trembling with eagerness, "thou art a traveller indeed,

and hast seen and learned marvellous things! Contrive me such a paradise, and ask any reward, even to the

half of my kingdom."

"Alas!" replied the other, "thou knowest I am an old man, and a philosopher, and easily satisfied; all the

reward I ask is the first beast of burden, with its load, which shall enter the magic portal of the palace."

The monarch gladly agreed to so moderate a stipulation, and the astrologer began his work. On the summit of

the hill, immediately above his subterranean hermitage, he caused a great gateway or barbican to be erected,

opening through the centre of a strong tower.

There was an outer vestibule or porch, with a lofty arch, and within it a portal secured by massive gates. On

the keystone of the portal the astrologer, with his own hand, wrought the figure of a huge key; and on the

keystone of the outer arch of the vestibule, which was loftier than that of the portal, he carved a gigantic

hand. These were potent talismans, over which he repeated many sentences in an unknown tongue.

When this gateway was finished he shut himself up for two days in his astrological hall, engaged in secret

incantations; on the third he ascended the hill, and passed the whole day on its summit. At a late hour of the

night he came down, and presented himself before Aben Habuz.

"At length, O king," said he, "my labor is accomplished. On the summit of the hill stands one of the most

delectable palaces that ever the head of man devised, or the heart of man desired. It contains sumptuous halls

and galleries, delicious gardens, cool fountains, and fragrant baths; in a word, the whole mountain is

converted into a paradise. Like the garden of Irem, it is protected by a mighty charm, which hides it from the

view and search of mortals, excepting such as possess the secret of its talismans."

"Enough!" cried Aben Habuz, joyfully, "tomorrow morning with the first light we will ascend and take

possession."

The happy monarch slept but little that night. Scarcely had the rays of the sun begun to play about the snowy

summit of the Sierra Nevada, when he mounted his steed, and, accompanied only by a few chosen attendants,

ascended a steep and narrow road leading up the hill. Beside him, on a white palfrey, rode the Gothic

princess, her whole dress sparkling with jewels, while round her neck was suspended her silver lyre. The

astrologer walked on the other side of the king, assisting his steps with his hieroglyphic staff, for he never

mounted steed of any kind.

Aben Habuz looked to see the towers of the palace brightening above him, and the imbowered terraces of its

gardens stretching along the heights; but as yet nothing of the kind was to be descried. "That is the mystery

and safeguard of the place," said the astrologer, "nothing can be discerned until you have passed the

spellbound gateway, and been put in possession of the place."

As they approached the gateway, the astrologer paused, and pointed out to the king the mystic hand and key

carved upon the portal of the arch. "These," said he, "are the talismans which guard the entrance to this

paradise. Until yonder hand shall reach down and seize that key, neither mortal power nor magic artifice can

prevail against the lord of this mountain."


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While Aben Habuz was gazing, with open mouth and silent wonder, at these mystic talismans, the palfrey of

the princess proceeded, and bore her in at the portal, to the very centre of the barbican.

"Behold," cried the astrologer, "my promised reward; the first animal with its burden which should enter the

magic gateway."

Aben Habuz smiled at what he considered a pleasantry of the ancient man; but when he found him to be in

earnest, his gray beard trembled with indignation.

"Son of Abu Ayub," said he, sternly, "what equivocation is this? Thou knowest the meaning of my promise:

the first beast of burden, with its load, that should enter this portal. Take the strongest mule in my stables,

load it with the most precious things of my treasury, and it is thine; but dare not raise thy thoughts to her who

is the delight of my heart."

"What need I of wealth," cried the astrologer, scornfully; "have I not the book of knowledge of Solomon the

wise, and through it the command of the secret treasures of the earth? The princess is mine by right; thy royal

word is pledged: I claim her as my own."

The princess looked down haughtily from her palfrey, and a light smile of scorn curled her rosy lip at this

dispute between two graybeards, for the possession of youth and beauty. The wrath of the monarch got the

better of his discretion. "Base son of the desert," cried he, "thou may’st be master of many arts, but know me

for thy master, and presume not to juggle with thy king."

"My master! my king!" echoed the astrologer. "The monarch of a molehill to claim sway over him who

possesses the talismans of Solomon! Farewell, Aben Habuz; reign over thy petty kingdom, and revel in thy

paradise of fools; for me, I will laugh at thee in my philosophic retirement."

So saying he seized the bridle of the palfrey, smote the earth with his staff, and sank with the Gothic princess

through the centre of the barbican. The earth closed over them, and no trace remained of the opening by

which they had descended.

Aben Habuz was struck dumb for a time with astonishment. Recovering himself, he ordered a thousand

workmen to dig, with pickaxe and spade, into the ground where the astrologer had disappeared. They digged

and digged, but in vain; the flinty bosom of the hill resisted their implements; or if they did penetrate a little

way, the earth filled in again as fast as they threw it out. Aben Habuz sought the mouth of the cavern at the

foot of the hill, leading to the subterranean palace of the astrologer; but it was nowhere to be found. Where

once had been an entrance, was now a solid surface of primeval rock. With the disappearance of Ibrahim Ebn

Abu Ayub ceased the benefit of his talismans. The bronze horseman remained fixed, with his face turned

toward the hill, and his spear pointed to the spot where the astrologer had descended, as if there still lurked

the deadliest foe of Aben Habuz.

From time to time the sound of music, and the tones of a female voice, could be faintly heard from the bosom

of the hill; and a peasant one day brought word to the king, that in the preceding night he had found a fissure

in the rock, by which he had crept in, until he looked down into a subterranean hall, in which sat the

astrologer, on a magnificent divan, slumbering and nodding to the silver lyre of the princess, which seemed to

hold a magic sway over his senses.

Aben Habuz sought the fissure in the rock, but it was again closed. He renewed the attempt to unearth his

rival, but all in vain. The spell of the hand and key was too potent to be counteracted by human power. As to

the summit of the mountain, the site of the promised palace and garden, it remained a naked waste; either the

boasted elysium was hidden from sight by enchantment, or was a mere fable of the astrologer. The world


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charitably supposed the latter, and some used to call the place "The King’s Folly," while others named it "The

Fool’s Paradise."

To add to the chagrin of Aben Habuz, the neighbors whom he had defied and taunted, and cut up at his

leisure while master of the talismanic horseman, finding him no longer protected by magic spell, made

inroads into his territories from all sides, and the remainder of the life of the most pacific of monarchs was a

tissue of turmoils.

At length Aben Habuz died, and was buried. Ages have since rolled away. The Alhambra has been built on

the eventful mountain, and in some measure realizes the fabled delights of the garden of Irem. The

spellbound gateway still exists entire, protected no doubt by the mystic hand and key, and now forms the

Gate of Justice, the grand entrance to the fortress. Under that gateway, it is said, the old astrologer remains in

his subterranean hall, nodding on his divan, lulled by the silver lyre of the princess.

The old invalid sentinels who mount guard at the gate hear the strains occasionally in the summer nights; and,

yielding to their soporific power, doze quietly at their posts. Nay, so drowsy an influence pervades the place,

that even those who watch by day may generally be seen nodding on the stone benches of the barbican, or

sleeping under the neighboring trees, so that in fact it is the drowsiest military post in all Christendom. All

this, say the ancient legends, will endure from age to age. The princess will remain captive to the astrologer;

and the astrologer, bound up in magic slumber by the princess, until the last day, unless the mystic hand shall

grasp the fated key, and dispel the whole charm of this enchanted mountain.

Note to "The Arabian Astrologer"

Al Makkari, in his history of the Mahommedan dynasties in Spain, cites from another Arabian writer an

account of a talismanic effigy somewhat similar to the one in the foregoing legend.

In Cadiz, says he, there formerly stood a square tower upwards of one hundred cubits high, built of huge

blocks of stone, fastened together with clamps of brass. On the top was the figure of a man, holding a staff in

his right hand, his face turned to the Atlantic, and pointing with the forefinger of his left hand to the Straits of

Gibraltar. It was said to have been set up in ancient times by the Gothic kings of Andalus, as a beacon or

guide to navigators. The Moslems of Barbary and Andalus considered it a talisman which exercised a spell

over the seas. Under its guidance, swarms of piratical people of a nation, called Majus, appeared on the coast

in large vessels with a square sail in the bow, and another in the stern. They came every six or seven years;

captured every thing they met with on the sea; guided by the statue, they passed through the Straits into the

Mediterranean, landed on the coasts of Andalus, laid every thing waste with fire and sword; and sometimes

carried their depredations on the opposite coasts even as far as Syria.

At length, it came to pass in the time of the civil wars, a Moslem Admiral who had taken possession of Cadiz,

hearing that the statue on top of the tower was of pure gold, had it lowered to the ground and broken to

pieces; when it proved to be of gilded brass. With the destruction of the idol, the spell over the sea was at an

end. From that time forward, nothing more was seen of the piratical people of the ocean, excepting that two

of their barks were wrecked on the coast, one at MarsulMajus (the port of the Majus), the other close to

the promontory of AlAghan.

The maritime invaders mentioned by Al Makkari must have been the Northmen.


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Visitors to the Alhambra.

FOR NEARLY three months had I enjoyed undisturbed my dream of sovereignty in the Alhambra: a longer

term of quiet than had been the lot of many of my predecessors. During this lapse of time the progress of the

season had wrought the usual change. On my arrival I had found every thing in the freshness of May; the

foliage of the trees was still tender and transparent; the pomegranate had not yet shed its brilliant crimson

blossoms; the orchards of the Xenil and the Darro were in full bloom; the rocks were hung with wild flowers,

and Granada seemed completely surrounded by a wilderness of roses; among which innumerable nightingales

sang, not merely in the night, but all day long.

Now the advance of summer had withered the rose and silenced the nightingale, and the distant country

began to look parched and sunburnt; though a perennial verdure reigned immediately round the city and in

the deep narrow valleys at the foot of the snowcapped mountains.

The Alhambra possesses retreats graduated to the heat of the weather, among which the most peculiar is the

almost subterranean apartment of the baths. This still retains its ancient Oriental character, though stamped

with the touching traces of decline. At the entrance, opening into a small court formerly adorned with

flowers, is a hall, moderate in size, but light and graceful in architecture. It is overlooked by a small gallery

supported by marble pillars and Morisco arches. An alabaster fountain in the centre of the pavement still

throws up a jet of water to cool the place. On each side are deep alcoves with raised platforms, where the

bathers, after their ablutions, reclined on cushions, soothed to voluptuous repose by the fragrance of the

perfumed air and the notes of soft music from the gallery. Beyond this hall are the interior chambers, still

more retired; the sanctum sanctorum of female privacy; for here the beauties of the Harem indulged in the

luxury of the baths. A soft mysterious light reigns through the place, admitted through small apertures

(lumbreras) in the vaulted ceiling. The traces of ancient elegance are still to be seen; and the alabaster baths

in which the sultanas once reclined. The prevailing obscurity and silence have made these vaults a favorite

resort of bats, who nestle during the day in the dark nooks and corners, and on being disturbed, flit

mysteriously about the twilight chambers, heightening, in an indescribable degree, their air of desertion and

decay.

In this cool and elegant, though dilapidated retreat, which had the freshness and seclusion of a grotto, I passed

the sultry hours of the day as summer advanced, emerging towards sunset, and bathing, or rather swimming,

at night in the great reservoir of the main court. In this way I was enabled in a measure to counteract the

relaxing and enervating influence of the climate.

My dream of absolute sovereignty, however, came at length to an end. I was roused one morning by the

report of firearms, which reverberated among the towers as if the castle had been taken by surprise. On

sallying forth, I found an old cavalier with a number of domestics, in possession of the Hall of Ambassadors.

He was an ancient count who had come up from his palace in Granada to pass a short time in the Alhambra

for the benefit of purer air, and who, being a veteran and inveterate sportsman, was endeavoring to get an

appetite for his breakfast by shooting at swallows from the balconies. It was a harmless amusement; for

though, by the alertness of his attendants in loading his pieces, he was enabled to keep up a brisk fire, I could

not accuse him of the death of a single swallow. Nay, the birds themselves seemed to enjoy the sport, and to

deride his want of skill, skimming in circles close to the balconies, and twittering as they darted by.

The arrival of this old gentleman changed essentially the aspect of affairs, but caused no jealousy nor

collision. We tacitly shared the empire between us, like the last kings of Granada, excepting that we

maintained a most amicable alliance. He reigned absolute over the Court of the Lions and its adjacent halls,

while I maintained peaceful possession of the regions of the baths and the little garden of Lindaraxa. We took

our meals together under the arcades of the court, where the fountains cooled the air, and bubbling rills ran

along the channels of the marble pavement.


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In the evenings a domestic circle would gather about the worthy old cavalier. The countess, his wife by a

second marriage, would come up from the city accompanied by her stepdaughter Carmen, an only child, a

charming little being, still in her girlish years. Then there were always some of his official dependents, his

chaplain, his lawyer, his secretary, his steward, and other officers and agents of his extensive possessions,

who brought him up the news or gossip of the city, and formed his evening party of tresillo or ombre. Thus

he held a kind of domestic court, where each one paid him deference, and sought to contribute to his

amusement, without, however, any appearance of servility, or any sacrifice of selfrespect. In fact, nothing

of the kind was exacted by the demeanor of the count; for whatever may be said of Spanish pride, it rarely

chills or constrains the intercourse of social or domestic life. Among no people are the relations between

kindred more unreserved and cordial, or between superior and dependent more free from haughtiness on the

one side, and obsequiousness on the other. In these respects there still remains in Spanish life, especially in

the provinces, much of the vaunted simplicity of the olden time.

The most interesting member of this family group, in my eyes, was the daughter of the count, the lovely little

Carmen; she was but about sixteen years of age, and appeared to be considered a mere child, though the idol

of the family, going generally by the childlike, but endearing appellation of la Nina. Her form had not yet

attained full maturity and development, but possessed already the exquisite symmetry and pliant grace so

prevalent in this country. Her blue eyes, fair complexion, and light hair, were unusual in Andalusia, and gave

a mildness and gentleness to her demeanor in contrast to the usual fire of Spanish beauty, but in unison with

the guileless and confiding innocence of her manners. She had at the same time the innate aptness and

versatility of her fascinating countrywomen. Whatever she undertook to do she did well and apparently

without effort. She sang, played the guitar and other instruments, and danced the picturesque dances of her

country to admiration, but never seemed to seek admiration. Every thing was spontaneous, prompted by her

own gay spirits and happy temper.

The presence of this fascinating little being spread a new charm about the Alhambra, and seemed to be in

unison with the place. While the count and countess, with the chaplain or secretary, were playing their game

of tresillo under the vestibule of the Court of Lions, she, attended by Dolores, who acted as her maid of

honor, would sit by one of the fountains, and accompanying herself on the guitar, would sing some of those

popular romances which abound in Spain, or, what was still more to my taste, some traditional ballad about

the Moors.

Never shall I think of the Alhambra without remembering this lovely little being, sporting in happy and

innocent girlhood in its marble halls, dancing to the sound of the Moorish castanets, or mingling the silver

warbling of her voice with the music of its fountains.

Relics and Genealogies.

IF I HAD been pleased and interested by the count and his family, as furnishing a picture of a Spanish

domestic life, I was still more so when apprised of historical circumstances which linked them with the heroic

times of Granada. In fact, in this worthy old cavalier, so totally unwarlike, or whose deeds in arms extended,

at most, to a war on swallows and martlets, I discovered a lineal descendant and actual representative of

Gonsalvo of Cordova, "the Grand Captain," who won some of his brightest laurels before the walls of

Granada, and was one of the cavaliers commissioned by Ferdinand and Isabella to negotiate the terms of

surrender; nay, more, the count was entitled, did he choose it, to claim remote affinity with some of the

ancient Moorish princes, through a scion of his house, Don Pedro Venegas, surnamed the Tornadizo; and by

the same token, his daughter, the fascinating little Carmen, might claim to be rightful representative of the

princess Cetimerien or the beautiful Lindaraxa.[9]

[9] Lest this should be deemed a mere stretch of fancy, the reader is referred to the following genealogy,

derived by the historian Alcantara, from an Arabian manuscript, on parchment, in the archives of the marquis


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of Corvera. It is a specimen of the curious affinities between Christians and Moslems, produced by capture

and intermarriages, during the Moorish wars. From Aben Hud, the Moorish king, the conqueror of the

Almohades, was descended in right line Cid Yahia Abraham Alnagar, prince of Almeria, who married a

daughter of King Bermejo. They had three children, commonly called the Cetimerian Princes. 1st. Yusef ben

Alhamar, who for a time usurped the throne of Granada. 2d. The Prince Nasar, who married the celebrated

Lindaraxa. 3d. The Princess Cetimerien, who married Don Pedro Venegas, captured by the Moors in his

boyhood, a younger son of the House of Luque, of which house the old count was the present head.

Understanding from the count that he had some curious relics of the Conquest, preserved in his family

archives, I accompanied him early one morning down to his palace in Granada to examine them. The most

important of these relics was the sword of the Grand Captain; a weapon destitute of all ostentatious ornament,

as the weapons of great generals are apt to be, with a plain hilt of ivory and a broad thin blade. It might

furnish a comment on hereditary honors, to see the sword of the grand captain legitimately declined into such

feeble hands.

The other relics of the Conquest were a number of espingardas or muskets of unwieldy size and ponderous

weight, worthy to rank with those enormous twoedged swords preserved in old armories, which look like

relics from the days of the giants.

Besides other hereditary honors, I found the old count was Alferez mayor, or grand standardbearer, in

which capacity he was entitled to bear the ancient standard of Ferdinand and Isabella, on certain high and

solemn occasions, and to wave it over their tombs. I was shown also the caparisons of velvet, sumptuously

embroidered with gold and silver, for six horses, with which he appeared in state when a new sovereign was

to be proclaimed in Granada and Seville; the count mounting one of the horses, and the other five being led

by lackeys in rich liveries.

I had hoped to find among the relics and antiquities of the count’s palace, some specimens of the armor and

weapons of the Moors of Granada, such as I had heard were preserved as trophies by the descendants of the

Conquerors; but in this I was disappointed. I was the more curious in this particular, because an erroneous

idea has been entertained by many, as to the costumes of the Moors of Spain; supposing them to be of the

usual oriental type. On the contrary, we have it on the authority of their own writers, that they adopted in

many respects the fashions of the Christians. The turban, especially, so identified in idea with the Moslem,

was generally abandoned, except in the western provinces, where it continued in use among people of rank

and wealth, and those holding places under government. A woollen cap, red or green, was commonly worn as

a substitute; probably the same kind originating in Barbary, and known by the name of Tunis or Fez, which at

the present day is worn throughout the east; though generally under the turban. The Jews were obliged to

wear them of a yellow color.

In Murcia, Valencia, and other eastern provinces, men of the highest rank might be seen in public

bareheaded. The warrior king, Aben Hud, never wore a turban, neither did his rival and competitor Al Hamar,

the founder of the Alhambra. A short cloak called Taylasan similar to that seen in Spain in the sixteenth and

seventeenth centuries, was worn by all ranks. It had a hood or cape which people of condition sometimes

drew over the head; but the lower class never.

A Moslem cavalier in the thirteenth century, as described by Ibnu Said, was equipped for war very much in

the Christian style. Over a complete suit of mail he wore a short scarlet tunic. His helmet was of polished

steel; a shield was slung at his back; he wielded a huge spear with a broad point, sometimes a double point.

His saddle was cumbrous, projecting very much in front and in rear, and he rode with a banner fluttering

behind him.


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In the time of Al Khattib of Granada, who wrote in the fourteenth century, the Moslems of Andalus had

resumed the Oriental costumes, and were again clad and armed in Arabic fashion: with light helmet, thin but

well tempered cuirass, long slender lance, commonly of reed, Arabian saddle and leathern buckler, made of

double folds of the skin of the antelope. A wonderful luxury prevailed at that time in the arms and

equipments of the Granadian cavaliers. Their armor was inlaid with gold and silver. Their cimeters were of

the keenest Damascus blades, with sheaths richly wrought and enamelled, and belts of golden filagree

studded with gems. Their daggers of Fez had jewelled hilts, and their lances were set off with gay banderoles.

Their horses were caparisoned in correspondent style, with velvet and embroidery.

All this minute description, given by a contemporary, and an author of distinction, verifies those gallant

pictures in the old Morisco Spanish ballads which have sometimes been deemed apocryphal, and gives a

vivid idea of the brilliant appearance of the chivalry of Granada, when marshalled forth in warlike array, or

when celebrating the chivalrous fetes of the Vivarrambla.

The Generalife.

HIGH ABOVE the Alhambra, on the breast of the mountain, amidst embowered gardens and stately terraces,

rise the lofty towers and white walls of the Generalife; a fairy palace, full of storied recollections. Here is still

to be seen the famous cypresses of enormous size which flourished in the time of the Moors, and which

tradition has connected with the fabulous story of Boabdil and his sultana.

Here are preserved the portraits of many who figured in the romantic drama of the Conquest. Ferdinand and

Isabella, Ponce de Leon, the gallant marquis of Cadiz, and Garcilaso de la Vega, who slew in desperate fight

Tarfe the Moor, a champion of Herculean strength. Here too hangs a portrait which has long passed for that

of the unfortunate Boabdil, but which is said to be that of Aben Hud, the Moorish king from whom

descended the princes of Almeria. From one of these princes, who joined the standard of Ferdinand and

Isabella towards the close of the Conquest, and was christianized by the name of Don Pedro de Granada

Venegas, was descended the present proprietor of the palace, the marquis of Campotejar. The proprietor,

however, dwells in a foreign land, and the palace has no longer a princely inhabitant.

Yet here is every thing to delight a southern voluptuary: fruits, flowers, fragrance, green arbors and myrtle

hedges, delicate air and gushing waters. Here I had an opportunity of witnessing those scenes which painters

are fond of depicting about southern palaces and gardens. It was the saint’s day of the count’s daughter, and

she had brought up several of her youthful companions from Granada, to sport away a long summer’s day

among the breezy halls and bowers of the Moorish palaces. A visit to the Generalife was the morning’s

entertainment. Here some of the gay company dispersed itself in groups about the green walks, the bright

fountains, the flights of Italian steps, the noble terraces and marble balustrades. Others, among whom I was

one, took their seats in an open gallery or colonnade commanding a vast prospect, with the Alhambra, the

city, and the Vega, far below, and the distant horizon of mountains a dreamy world, all glimmering to the

eye in summer sunshine. While thus seated, the allpervading tinkling of the guitar and click of the

castanets came stealing up from the valley of the Darro, and half way down the mountain we descried a

festive party under the trees enjoying themselves in true Andalusian style, some lying on the grass, others

dancing to the music.

All these sights and sounds, together with the princely seclusion of the place, the sweet quiet which prevailed

around, and the delicious serenity of the weather had a witching effect upon the mind, and drew from some of

the company, versed in local story, several of the popular fancies and traditions connected with this old

Moorish palace; they were "such stuff as dreams are made of," but out of them I have shaped the following

legend, which I hope may have the good fortune to prove acceptable to the reader.


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Legend of Prince Ahmed al Kamel, or, The Pilgrim of Love.

THERE was once a Moorish king of Granada who had but one son, whom he named Ahmed, to which his

courtiers added the surname of al Kamel, or the perfect, from the indubitable signs of superexcellence which

they perceived in him in his very infancy. The astrologers countenanced them in their foresight, predicting

every thing in his favor that could make a perfect prince and a prosperous sovereign. One cloud only rested

upon his destiny, and even that was of a roseate hue: he would be of an amorous temperament, and run great

perils from the tender passion. If, however, he could be kept from the allurements of love until of mature age,

these dangers would be averted, and his life thereafter be one uninterrupted course of felicity.

To prevent all danger of the kind, the king wisely determined to rear the prince in a seclusion where he

should never see a female face, nor hear even the name of love. For this purpose he built a beautiful palace on

the brow of the hill above the Alhambra, in the midst of delightful gardens, but surrounded by lofty walls,

being, in fact, the same palace known at the present day by the name of the Generalife. In this palace the

youthful prince was shut up, and intrusted to the guardianship and instruction of Eben Bonabben, one of the

wisest and dryest of Arabian sages, who had passed the greatest part of his life in Egypt, studying

hieroglyphics, and making researches among the tombs and pyramids, and who saw more charms in an

Egyptian mummy than in the most tempting of living beauties. The sage was ordered to instruct the prince in

all kinds of knowledge but one he was to be kept utterly ignorant of love.

"Use every precaution for the purpose you may think proper," said the king; "but remember, O Eben

Bonabben, if my son learns aught of that forbidden knowledge while under your care, your head shall answer

for it."

A withered smile came over the dry visage of the wise Bonabben at the menace. "Let your majesty’s heart be

as easy about your son, as mine is about my head: am I a man likely to give lessons in the idle passion?"

Under the vigilant care of the philosopher, the prince grew up, in the seclusion of the palace and its gardens.

He had black slaves to attend upon him hideous mutes who knew nothing of love, or if they did, had not

words to communicate it. His mental endowments were the peculiar care of Eben Bonabben, who sought to

initiate him into the abstruse lore of Egypt; but in this the prince made little progress, and it was soon evident

that he had no turn for philosophy.

He was, however, amazingly ductile for a youthful prince, ready to follow any advice, and always guided by

the last counsellor. He suppressed his yawns, and listened patiently to the long and learned discourses of

Eben Bonabben, from which he imbibed a smattering of various kinds of knowledge, and thus happily

attained his twentieth year, a miracle of princely wisdom but totally ignorant of love.

About this time, however, a change came over the conduct of the prince. He completely abandoned his

studies, and took to strolling about the gardens, and musing by the side of the fountains. He had been taught a

little music among his various accomplishments; it now engrossed a great part of his time, and a turn for

poetry became apparent. The sage Eben Bonabben took the alarm, and endeavored to work these idle humors

out of him by a severe course of algebra; but the prince turned from it with distaste. "I cannot endure

algebra," said he; "it is an abomination to me. I want something that speaks more to the heart."

The sage Eben Bonabben shook his dry head at the words. "Here is an end to philosophy," thought he. "The

prince has discovered he has a heart!" He now kept anxious watch upon his pupil, and saw that the latent

tenderness of his nature was in activity, and only wanted an object. He wandered about the gardens of the

Generalife in an intoxication of feelings of which he knew not the cause. Sometimes he would sit plunged in

a delicious reverie; then he would seize his lute, and draw from it the most touching notes, and then throw it

aside, and break forth into sighs and ejaculations.


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By degrees this loving disposition began to extend to inanimate objects; he had his favorite flowers, which he

cherished with tender assiduity; then he became attached to various trees, and there was one in particular, of a

graceful form and drooping foliage, on which he lavished his amorous devotion, carving his name on its bark,

hanging garlands on its branches, and singing couplets in its praise, to the accompaniment of his lute.

Eben Bonabben was alarmed at this excited state of his pupil. He saw him on the very brink of forbidden

knowledge the least hint might reveal to him the fatal secret. Trembling for the safety of the prince and the

security of his own head, he hastened to draw him from the seductions of the garden, and shut him up in the

highest tower of the Generalife. It contained beautiful apartments, and commanded an almost boundless

prospect, but was elevated far above that atmosphere of sweets and those witching bowers so dangerous to

the feelings of the too susceptible Ahmed.

What was to be done, however, to reconcile him to this restraint and to beguile the tedious hours? He had

exhausted almost all kinds of agreeable knowledge; and algebra was not to be mentioned. Fortunately Eben

Bonabben had been instructed, when in Egypt, in the language of birds, by a Jewish Rabbin, who had

received it in lineal transmission from Solomon the wise, who had been taught it by the queen of Sheba. At

the very mention of such a study, the eyes of the prince sparkled with animation, and he applied himself to it

with such avidity, that he soon became as great an adept as his master.

The tower of the Generalife was no longer a solitude; he had companions at hand with whom he could

converse. The first acquaintance he formed was with a hawk, who built his nest in a crevice of the lofty

battlements, whence he soared far and wide in quest of prey. The prince, however, found little to like or

esteem in him. He was a mere pirate of the air, swaggering and boastful, whose talk was all about rapine and

carnage, and desperate exploits.

His next acquaintance was an owl, a mighty wise looking bird, with a huge head and staring eyes, who sat

blinking and goggling all day in a hole in the wall, but roamed forth at night. He had great pretensions to

wisdom, talked something of astrology and the moon, and hinted at the dark sciences; he was grievously

given to metaphysics, and the prince found his prosings even more ponderous than those of the sage Eben

Bonabben.

Then there was a bat, that hung all day by his heels in the dark corner of a vault, but sallied out in slipshod

style at twilight. He, however, had but twilight ideas on all subjects, derided things of which he had taken but

an imperfect view, and seemed to take delight in nothing.

Besides these there was a swallow, with whom the prince was at first much taken. He was a smart talker, but

restless, bustling, and for ever on the wing; seldom remaining long enough for any continued conversation.

He turned out in the end to be a mere smatterer, who did but skim over the surface of things, pretending to

know every thing, but knowing nothing thoroughly.

These were the only feathered associates with whom the prince had any opportunity of exercising his newly

acquired language; the tower was too high for any other birds to frequent it. He soon grew weary of his new

acquaintances, whose conversation spoke so little to the head, and nothing to the heart; and gradually

relapsed into his loneliness. A winter passed away, spring opened with all its bloom and verdure and

breathing sweetness, and the happy time arrived for birds to pair and build their nests. Suddenly, as it were, a

universal burst of song and melody broke forth from the groves and gardens of the Generalife, and reached

the prince in the solitude of his tower. From every side he heard the same universal theme love love

love chanted forth, and responded to in every variety of note and tone. The prince listened in silence and

perplexity. "What can be this love," thought he, "of which the world seems so full, and of which I know

nothing?" He applied for information to his friend the hawk. The ruffian bird answered in a tone of scorn:

"You must apply," said he, "to the vulgar peaceable birds of earth, who are made for the prey of us princes of


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the air. My trade is war, and fighting my delight. I am a warrior, and know nothing of this thing called love."

The prince turned from him with disgust, and sought the owl in his retreat. "This is a bird," said he, "of

peaceful habits, and may be able to solve my question." So he asked the owl to tell him what was this love

about which all the birds in the groves below were singing.

Upon this, the owl put on a look of offended dignity. "My nights," said he, "are taken up in study and

research, and my days in ruminating in my cell upon all that I have learnt. As to these singing birds of whom

you talk, I never listen to them I despise them and their themes. Allah be praised, I cannot sing; I am a

philosopher, and know nothing of this thing called love."

The prince now repaired to the vault, where his friend the bat was hanging by the heels, and propounded the

same question. The bat wrinkled up his nose into a most snappish expression. "Why do you disturb me in my

morning’s nap with such an idle question?" said he, peevishly. "I only fly by twilight, when all birds are

asleep, and never trouble myself with their concerns. I am neither bird nor beast, and I thank heaven for it. I

have found out the villany of the whole of them, and hate them one and all. In a word, I am a misanthrope

and know nothing of this thing called love."

As a last resort, the prince now sought the swallow, and stopped him just as he was circling about the summit

of the tower. The swallow, as usual, was in a prodigious hurry, and had scarce time to make a reply. "Upon

my word," said he, "I have so much public business to attend to, and so many pursuits to follow, that I have

had no time to think on the subject. I have every day a thousand visits to pay; a thousand affairs of

importance to examine into, that leave me not a moment of leisure for these little singsong matters. In a

word, I am a citizen of the world I know nothing of this thing called love." So saying, the swallow dived

into the valley, and was out of sight in a moment.

The prince remained disappointed and perplexed, but with his curiosity still more piqued by the difficulty of

gratifying it. While in this mood, his ancient guardian entered the tower. The prince advanced eagerly to meet

him. "O Eben Bonabben," cried he, "thou hast revealed to me much of the wisdom of the earth; but there is

one thing of which I remain in utter ignorance, and would fain be informed."

"My prince has but to make the inquiry, and every thing within the limited range of his servant’s intellect is at

his command."

"Tell me then, O most profound of sages, what is the nature of this thing called love?"

Eben Bonabben was struck as with a thunderbolt. He trembled and turned pale, and felt as if his head sat but

loosely on his shoulders.

"What could suggest such a question to my prince where could he have learnt so idle a word?"

The prince led him to the window of the tower. "Listen, O Eben Bonabben," said he. The sage listened. The

nightingale sat in a thicket below the tower, singing to his paramour the rose; from every blossomed spray

and tufted grove rose a strain of melody; and love love love was still the unvarying strain.

"Allah Akbar! God is great!" exclaimed the wise Bonabben. "Who shall pretend to keep this secret from the

heart of man, when even the birds of the air conspire to betray it?"

Then turning to Ahmed "O my prince," cried he, "shut thine ears to these seductive strains. Close thy mind

against this dangerous knowledge. Know that this love is the cause of half the ills of wretched mortality. It is

this which produces bitterness and strife between brethren and friends; which causes treacherous murder and


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desolating war. Care and sorrow, weary days and sleepless nights, are its attendants. It withers the bloom and

blights the joys of youth, and brings on the ills and griefs of premature old age. Allah preserve thee, my

prince, in total ignorance of this thing called love!"

The sage Eben Bonabben hastily retired, leaving the prince plunged in still deeper perplexity. It was in vain

he attempted to dismiss the subject from his mind; it still continued uppermost in his thoughts, and teased and

exhausted him with vain conjectures. Surely, said he to himself, as he listened to the tuneful strains of the

birds, there is no sorrow in those notes; every thing seems tenderness and joy. If love be a cause of such

wretchedness and strife, why are not these birds drooping in solitude, or tearing each other in pieces, instead

of fluttering cheerfully about the groves, or sporting with each other among flowers?

He lay one morning on his couch meditating on this inexplicable matter. The window of his chamber was

open to admit the soft morning breeze, which came laden with the perfume of orange blossoms from the

valley of the Darro. The voice of the nightingale was faintly heard, still chanting the wonted theme. As the

prince was listening and sighing, there was a sudden rushing noise in the air; a beautiful dove, pursued by a

hawk, darted in at the window, and fell panting on the floor; while the pursuer, balked of his prey, soared off

to the mountains.

The prince took up the gasping bird, smoothed its feathers, and nestled it in his bosom. When he had soothed

it by his caresses, he put it in a golden cage, and offered it, with his own hands, the whitest and finest of

wheat and the purest of water. The bird, however, refused food, and sat drooping and pining, and uttering

piteous moans.

"What aileth thee?" said Ahmed. "Hast thou not every thing thy heart can wish?"

"Alas, no!" replied the dove; "am I not separated from the partner of my heart, and that too in the happy

springtime, the very season of love!"

"Of love!" echoed Ahmed; "I pray thee, my pretty bird, canst thou tell me what is love?"

"Too well can I, my prince. It is the torment of one, the felicity of two, the strife and enmity of three. It is a

charm which draws two beings together, and unites them by delicious sympathies, making it happiness to be

with each other, but misery to be apart. Is there no being to whom you are drawn by these ties of tender

affection?"

"I like my old teacher Eben Bonabben better than any other being; but he is often tedious, and I occasionally

feel myself happier without his society."

"That is not the sympathy I mean. I speak of love, the great mystery and principle of life: the intoxicating

revel of youth; the sober delight of age. Look forth, my prince, and behold how at this blest season all nature

is full of love. Every created being has its mate; the most insignificant bird sings to its paramour; the very

beetle woos its ladybeetle in the dust, and yon butterflies which you see fluttering high above the tower,

and toying in the air, are happy in each other’s loves. Alas, my prince hast thou spent so many of the precious

days of youth without knowing any thing of love? Is there no gentle being of another sex no beautiful

princess nor lovely damsel who has ensnared your heart, and filled your bosom with a soft tumult of pleasing

pains and tender wishes?"

"I begin to understand," said the prince, sighing; "such a tumult I have more than once experienced, without

knowing the cause; and where should I seek for an object such as you describe, in this dismal solitude?"

A little further conversation ensued, and the first amatory lesson of the prince was complete.


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"Alas!" said he, "if love be indeed such a delight, and its interruption such a misery, Allah forbid that I should

mar the joy of any of its votaries." He opened the cage, took out the dove, and having fondly kissed it, carried

it to the window. "Go, happy bird," said he, "rejoice with the partner of thy heart in the days of youth and

springtime. Why should I make thee a fellowprisoner in this dreary tower, where love can never enter?"

The dove flapped its wings in rapture, gave one vault into the air, and then swooped downward on whistling

wings to the blooming bowers of the Darro.

The prince followed him with his eyes, and then gave way to bitter repining. The singing of the birds which

once delighted him, now added to his bitterness. Love! love! love! Alas, poor youth! he now understood the

strain.

His eyes flashed fire when next he beheld the sage Bonabben. "Why hast thou kept me in this abject

ignorance?" cried he. "Why has the great mystery and principle of life been withheld from me, in which I find

the meanest insect is so learned? Behold all nature is in a revel of delight. Every created being rejoices with

its mate. This this is the love about which I have sought instruction. Why am I alone debarred its

enjoyment? Why has so much of my youth been wasted without a knowledge of its raptures?"

The sage Bonabben saw that all further reserve was useless; for the prince had acquired the dangerous and

forbidden knowledge. He revealed to him, therefore, the predictions of the astrologers, and the precautions

that had been taken in his education to avert the threatened evils. "And now, my prince," added he, "my life is

in your hands. Let the king your father discover that you have learned the passion of love while under my

guardianship, and my head must answer for it."

The prince was as reasonable as most young men of his age, and easily listened to the remonstrances of his

tutor, since nothing pleaded against them. Besides, he really was attached to Eben Bonabben, and being as yet

but theoretically acquainted with the passion of love, he consented to confine the knowledge of it to his own

bosom, rather than endanger the head of the philosopher.

His discretion was doomed, however, to be put to still further proofs. A few mornings afterwards, as he was

ruminating on the battlements of the tower, the dove which had been released by him came hovering in the

air, and alighted fearlessly upon his shoulder.

The prince fondled it to his heart. "Happy bird," said he, "who can fly, as it were, with the wings of the

morning to the uttermost parts of the earth. Where hast thou been since we parted?"

"In a far country, my prince, whence I bring you tidings in reward for my liberty. In the wild compass of my

flight, which extends over plain and mountain, as I was soaring in the air, I beheld below me a delightful

garden with all kinds of fruits and flowers. It was in a green meadow, on the banks of a wandering stream;

and in the centre of the garden was a stately palace. I alighted in one of the bowers to repose after my weary

flight. On the green bank below me was a youthful princess, in the very sweetness and bloom of her years.

She was surrounded by female attendants, young like herself, who decked her with garlands and coronets of

flowers; but no flower of field or garden could compare with her for loveliness. Here, however, she bloomed

in secret, for the garden was surrounded by high walls, and no mortal man was permitted to enter. When I

beheld this beauteous maid, thus young and innocent and unspotted by the world, I thought, here is the being

formed by heaven to inspire my prince with love."

The description was a spark of fire to the combustible heart of Ahmed; all the latent amorousness of his

temperament had at once found an object, and he conceived an immeasurable passion for the princess. He

wrote a letter, couched in the most impassioned language, breathing his fervent devotion, but bewailing the

unhappy thraldom of his person, which prevented him from seeking her out and throwing himself at her feet.


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He added couplets of the most moving eloquence, for he was a poet by nature, and inspired by love. He

addressed his letter "To the unknown beauty, from the captive Prince Ahmed"; then, perfuming it with

musk and roses, he gave it to the dove.

"Away, trustiest of messengers!" said he. "Fly over mountain and valley, and river, and plain; rest not in

bower, nor set foot on earth, until thou hast given this letter to the mistress of my heart."

The dove soared high in air, and taking his course darted away in one undeviating direction. The prince

followed him with his eye until he was a mere speck on a cloud, and gradually disappeared behind a

mountain.

Day after day he watched for the return of the messenger of love, but he watched in vain. He began to accuse

him of forgetfulness, when towards sunset one evening the faithful bird fluttered into his apartment, and

falling at his feet expired. The arrow of some wanton archer had pierced his breast, yet he had struggled with

the lingerings of life to execute his mission. As the prince bent with grief over this gentle martyr to fidelity,

he beheld a chain of pearls round his neck, attached to which, beneath his wing, was a small enamelled

picture. It represented a lovely princess in the very flower of her years. It was doubtless the unknown beauty

of the garden; but who and where was she how had she received his letter, and was this picture sent as a

token of her approval of his passion? Unfortunately the death of the faithful dove left every thing in mystery

and doubt.

The prince gazed on the picture till his eyes swam with tears. He pressed it to his lips and to his heart; he sat

for hours contemplating it almost in an agony of tenderness. "Beautiful image!" said he, "alas, thou art but an

image! Yet thy dewy eyes beam tenderly upon me; those rosy lips look as though they would speak

encouragement: vain fancies! Have they not looked the same on some more happy rival? But where in this

wide world shall I hope to find the original? Who knows what mountains, what realms may separate us; what

adverse chances may intervene? Perhaps now, even now, lovers may be crowding around her, while I sit here

a prisoner in a tower, wasting my time in adoration of a painted shadow."

The resolution of Prince Ahmed was taken. "I will fly from this palace," said he, "which has become an

odious prison; and, a pilgrim of love, will seek this unknown princess throughout the world." To escape from

the tower in the day, when every one was awake, might be a difficult matter; but at night the palace was

slightly guarded; for no one apprehended any attempt of the kind from the prince, who had always been so

passive in his captivity. How was he to guide himself, however, in his darkling flight, being ignorant of the

country?

He bethought him of the owl, who was accustomed to roam at night, and must know every bylane and

secret pass. Seeking him in his hermitage, he questioned him touching his knowledge of the land. Upon this

the owl put on a mighty selfimportant look. "You must know, O prince," said he, "that we owls are of a

very ancient and extensive family, though rather fallen to decay, and possess ruinous castles and palaces in all

parts of Spain. There is scarcely a tower of the mountains, or a fortress of the plains, or an old citadel of a

city, but has some brother or uncle, or cousin, quartered in it; and in going the rounds to visit this my

numerous kindred, I have pryed into every nook and corner, and made myself acquainted with every secret of

the land."

The prince was overjoyed to find the owl so deeply versed in topography, and now informed him, in

confidence, of his tender passion and his intended elopement, urging him to be his companion and counsellor.

"Go to!" said the owl, with a look of displeasure; "am I a bird to engage in a love affair? I whose whole time

is devoted to meditation and the moon?"


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"Be not offended, most solemn owl," replied the prince; "abstract thyself for a time from meditation and the

moon, and aid me in my flight, and thou shalt have whatever heart can wish."

"I have that already," said the owl: "a few mice are sufficient for my frugal table, and this hole in the wall is

spacious enough for my studies; and what more does a philosopher like myself desire?"

"Bethink thee, most wise owl, that while moping in thy cell and gazing at the moon, all thy talents are lost to

the world. I shall one day be a sovereign prince, and may advance thee to some post of honor and dignity."

The owl, though a philosopher and above the ordinary wants of life, was not above ambition; so he was

finally prevailed on to elope with the prince, and be his guide and mentor in his pilgrimage.

The plans of a lover are promptly executed. The prince collected all his jewels, and concealed them about his

person as travelling funds. That very night he lowered himself by his scarf from a balcony of the tower,

clambered over the outer walls of the Generalife, and, guided by the owl, made good his escape before

morning to the mountains.

He now held a council with his mentor as to his future course.

"Might I advise," said the owl, "I would recommend you to repair to Seville. You must know that many years

since I was on a visit to an uncle, an owl of great dignity and power, who lived in a ruined wing of the

Alcazar of that place. In my hoverings at night over the city I frequently remarked a light burning in a lonely

tower. At length I alighted on the battlements, and found it to proceed from the lamp of an Arabian magician:

he was surrounded by his magic books, and on his shoulder was perched his familiar, an ancient raven who

had come with him from Egypt. I am acquainted with that raven, and owe to him a great part of the

knowledge I possess. The magician is since dead, but the raven still inhabits the tower, for these birds are of

wonderful long life. I would advise you, O prince, to seek that raven, for he is a soothsayer and a conjurer,

and deals in the black art, for which all ravens, and especially those of Egypt, are renowned."

The prince was struck with the wisdom of this advice, and accordingly bent his course towards Seville. He

travelled only in the night, to accommodate his companion, and lay by during the day in some dark cavern or

mouldering watchtower, for the owl knew every hiding hole of the kind, and had a most antiquarian taste for

ruins.

At length one morning at daybreak they reached the city of Seville, where the owl, who hated the glare and

bustle of crowded streets, halted without the gate, and took up his quarters in a hollow tree.

The prince entered the gate, and readily found the magic tower, which rose above the houses of the city, as a

palmtree rises above the shrubs of the desert; it was in fact the same tower standing at the present day, and

known as the Giralda, the famous Moorish tower of Seville.

The prince ascended by a great winding staircase to the summit of the tower, where he found the cabalistic

raven, an old, mysterious, grayheaded bird, ragged in feather, with a film over one eye that gave him the

glare of a spectre. He was perched on one leg, with his head turned on one side, poring with his remaining

eye on a diagram described on the pavement.

The prince approached him with the awe and reverence naturally inspired by his venerable appearance and

supernatural wisdom. "Pardon me, most ancient and darkly wise raven," exclaimed he, "if for a moment I

interrupt those studies which are the wonder of the world. You behold before you a votary of love, who

would fain seek your counsel how to obtain the object of his passion."


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"In other words," said the raven, with a significant look, "you seek to try my skill in palmistry. Come, show

me your hand, and let me decipher the mysterious lines of fortune."

"Excuse me," said the prince, "I come not to pry into the decrees of fate, which are hidden by Allah from the

eyes of mortals; I am a pilgrim of love, and seek but to find a clue to the object of my pilgrimage."

"And can you be at any loss for an object in amorous Andalusia?" said the old raven, leering upon him with

his single eye; "above all, can you be at a loss in wanton Seville, where blackeyed damsels dance the

zambra under every orange grove?"

The prince blushed, and was somewhat shocked at hearing an old bird with one foot in the grave talk thus

loosely. "Believe me," said he, gravely, "I am on none such light and vagrant errand as thou dost insinuate.

The blackeyed damsels of Andalusia who dance among the orange groves of the Guadalquivir are as

naught to me. I seek one unknown but immaculate beauty, the original of this picture; and I beseech thee,

most potent raven, if it be within the scope of thy knowledge or the reach of thy art, inform me where she

may be found."

The grayheaded raven was rebuked by the gravity of the prince.

"What know I," replied he, dryly, "of youth and beauty? my visits are to the old and withered, not the fresh

and fair: the harbinger of fate am I; who croak bodings of death from the chimney top, and flap my wings at

the sick man’s window. You must seek elsewhere for tidings of your unknown beauty."

"And where can I seek if not among the sons of wisdom, versed in the book of destiny? Know that I am a

royal prince, fated by the stars, and sent on a mysterious enterprise on which may hang the destiny of

empires."

When the raven heard that it was a matter of vast moment, in which the stars took interest, he changed his

tone and manner, and listened with profound attention to the story of the prince. When it was concluded, he

replied, "Touching this princess, I can give thee no information of myself, for my flight is not among gardens,

or around ladies’ bowers; but hie thee to Cordova, seek the palmtree of the great Abderahman, which

stands in the court of the principal mosque: at the foot of it thou wilt find a great traveller who has visited all

countries and courts, and been a favorite with queens and princesses. He will give thee tidings of the object of

thy search."

"Many thanks for this precious information," said the prince. "Farewell, most venerable conjurer."

"Farewell, pilgrim of love," said the raven, dryly, and again fell to pondering on the diagram.

The prince sallied forth from Seville, sought his fellowtraveller the owl, who was still dozing in the hollow

tree, and set off for Cordova.

He approached it along hanging gardens, and orange and citron groves, overlooking the fair valley of the

Guadalquivir. When arrived at its gates the owl flew up to a dark hole in the wall, and the prince proceeded in

quest of the palmtree planted in days of yore by the great Abderahman. It stood in the midst of the great

court of the mosque, towering from amidst orange and cypress trees. Dervises and Faquirs were seated in

groups under the cloisters of the court, and many of the faithful were performing their ablutions at the

fountains before entering the mosque.

At the foot of the palmtree was a crowd listening to the words of one who appeared to be talking with

great volubility. "This," said the prince to himself, "must be the great traveller who is to give me tidings of


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the unknown princess." He mingled in the crowd, but was astonished to perceive that they were all listening

to a parrot, who with his bright green coat, pragmatical eye, and consequential topknot, had the air of a

bird on excellent terms with himself.

"How is this," said the prince to one of the bystanders, "that so many grave persons can be delighted with the

garrulity of a chattering bird?"

"You know not whom you speak of," said the other; "this parrot is a descendant of the famous parrot of

Persia, renowned for his storytelling talent. He has all the learning of the East at the tip of his tongue, and

can quote poetry as fast as he can talk. He has visited various foreign courts, where he has been considered an

oracle of erudition. He has been a universal favorite also with the fair sex, who have a vast admiration for

erudite parrots that can quote poetry."

"Enough," said the prince, "I will have some private talk with this distinguished traveller."

He sought a private interview, and expounded the nature of his errand. He had scarcely mentioned it when the

parrot burst into a fit of dry rickety laughter that absolutely brought tears in his eyes. "Excuse my merriment,"

said he, "but the mere mention of love always sets me laughing."

The prince was shocked at this illtimed mirth. "Is not love," said he, "the great mystery of nature, the

secret principle of life, the universal bond of sympathy?"

"A fig’s end!" cried the parrot, interrupting him; "prithee where hast thou learned this sentimental jargon?

trust me, love is quite out of vogue; one never hears of it in the company of wits and people of refinement."

The prince sighed as he recalled the different language of his friend the dove. But this parrot, thought he, has

lived about the court, he affects the wit and the fine gentleman, he knows nothing of the thing called love.

Unwilling to provoke any more ridicule of the sentiment which filled his heart, he now directed his inquiries

to the immediate purport of his visit.

"Tell me," said he, "Most accomplished parrot, thou who hast every where been admitted to the most secret

bowers of beauty, hast thou in the course of thy travels met with the original of this portrait?"

The parrot took the picture in his claw, turned his head from side to side, and examined it curiously with

either eye. "Upon my honor," said he, "a very pretty face; very pretty: but then one sees so many pretty

women in one’s travels that one can hardly but hold bless me! now I look at it again sure enough this

is the princess Aldegonda: how could I forget one that is so prodigious a favorite with me!"

"The princess Aldegonda!" echoed the prince; "and where is she to be found?"

"Softly, softly," said the parrot, "easier to be found than gained. She is the only daughter of the Christian king

who reigns at Toledo, and is shut up from the world until her seventeenth birthday, on account of some

prediction of those meddlesome fellows the astrologers. You’ll not get a sight of her; no mortal man can see

her. I was admitted to her presence to entertain her, and I assure you, on the word of a parrot, who has seen

the world, I have conversed with much sillier princesses in my time."

"A word in confidence, my dear parrot," said the prince; "I am heir to a kingdom, and shall one day sit upon a

throne. I see that you are a bird of parts, and understand the world. Help me to gain possession of this

princess, and I will advance you to some distinguished place about court."


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"With all my heart," said the parrot; "but let it be a sinecure if possible, for we wits have a great dislike to

labor."

Arrangements were promptly made; the prince sallied forth from Cordova through the same gate by which he

had entered; called the owl down from the hole in the wall, introduced him to his new travelling companion

as a brother savant, and away they set off on their journey.

They travelled much more slowly than accorded with the impatience of the prince, but the parrot was

accustomed to high life, and did not like to be disturbed early in the morning. The owl, on the other hand,

was for sleeping at midday, and lost a great deal of time by his long siestas. His antiquarian taste also was

in the way; for he insisted on pausing and inspecting every ruin, and had long legendary tales to tell about

every old tower and castle in the country. The prince had supposed that he and the parrot, being both birds of

learning, would delight in each other’s society, but never had he been more mistaken. They were eternally

bickering. The one was a wit, the other a philosopher. The parrot quoted poetry, was critical on new readings

and eloquent on small points of erudition; the owl treated all such knowledge as trifling, and relished nothing

but metaphysics. Then the parrot would sing songs and repeat bon mots and crack jokes upon his solemn

neighbor, and laugh outrageously at his own wit; all which proceedings the owl considered as a grievous

invasion of his dignity, and would scowl and sulk and swell, and be silent for a whole day together.

The prince heeded not the wranglings of his companions, being wrapped up in the dreams of his own fancy

and the contemplation of the portrait of the beautiful princess. In this way they journeyed through the stern

passes of the Sierra Morena, across the sunburnt plains of La Mancha and Castile, and along the banks of the

"Golden Tagus," which winds its wizard mazes over one half of Spain and Portugal. At length they came in

sight of a strong city with walls and towers built on a rocky promontory, round the foot of which the Tagus

circled with brawling violence.

"Behold," exclaimed the owl, "the ancient and renowned city of Toledo; a city famous for its antiquities.

Behold those venerable domes and towers, hoary with time and clothed with legendary grandeur, in which so

many of my ancestors have meditated."

"Pish!" cried the parrot, interrupting his solemn antiquarian rapture, "what have we to do with antiquities, and

legends, and your ancestry? Behold what is more to the purpose behold the abode of youth and beauty

behold at length, O prince, the abode of your longsought princess."

The prince looked in the direction indicated by the parrot, and beheld, in a delightful meadow on the banks of

the Tagus, a stately palace rising from amidst the bowers of a delicious garden. It was just such a place as had

been described by the dove as the residence of the original of the picture. He gazed at it with a throbbing

heart. "Perhaps at this moment," thought he, "the beautiful princess is sporting beneath those shady bowers,

or pacing with delicate step those stately terraces, or reposing beneath those lofty roofs!" As he looked more

narrowly he perceived that the walls of the garden were of great height, so as to defy access, while numbers

of armed guards patrolled around them.

The prince turned to the parrot. "O most accomplished of birds," said he, "thou hast the gift of human speech.

Hie thee to yon garden; seek the idol of my soul, and tell her that Prince Ahmed, a pilgrim of love, and

guided by the stars, has arrived in quest of her on the flowery banks of the Tagus."

The parrot, proud of his embassy, flew away to the garden, mounted above its lofty walls, and after soaring

for a time over the lawns and groves, alighted on the balcony of a pavilion that overhung the river. Here,

looking in at the casement, he beheld the princess reclining on a couch, with her eyes fixed on a paper, while

tears gently stole after each other down her pallid cheek.


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Pluming his wings for a moment, adjusting his bright green coat, and elevating his topknot, the parrot

perched himself beside her with a gallant air: then assuming a tenderness of tone, "Dry thy tears, most

beautiful of princesses," said he, "I come to bring solace to thy heart."

The princess was startled on hearing a voice, but turning and seeing nothing but a little greencoated bird

bobbing and bowing before her; "Alas! what solace canst thou yield," said she, "seeing thou art but a parrot?"

The parrot was nettled at the question. "I have consoled many beautiful ladies in my time," said he; "but let

that pass. At present I come ambassador from a royal prince. Know that Ahmed, the prince of Granada, has

arrived in quest of thee, and is encamped even now on the flowery banks of the Tagus."

The eyes of the beautiful princess sparkled at these words even brighter than the diamonds in her coronet. "O

sweetest of parrots," cried she, "joyful indeed are thy tidings, for I was faint and weary, and sick almost unto

death with doubt of the constancy of Ahmed. Hie thee back, and tell him that the words of his letter are

engraven in my heart, and his poetry has been the food of my soul. Tell him, however, that he must prepare to

prove his love by force of arms; tomorrow is my seventeenth birthday, when the king my father holds a

great tournament; several princes are to enter the lists, and my hand is to be the prize of the victor."

The parrot again took wing, and rustling through the groves, flew back to where the prince awaited his return.

The rapture of Ahmed on finding the original of his adored portrait, and finding her kind and true, can only

be conceived by those favored mortals who have had the good fortune to realize daydreams and turn a

shadow into substance: still there was one thing that alloyed his transport this impending tournament. In

fact, the banks of the Tagus were already glittering with arms, and resounding with trumpets of the various

knights, who, with proud retinues, were prancing on towards Toledo to attend the ceremonial. The same star

that had controlled the destiny of the prince had governed that of the princess, and until her seventeenth

birthday she had been shut up from the world, to guard her from the tender passion. The fame of her

charms, however, had been enhanced rather than obscured by this seclusion. Several powerful princes had

contended for her hand; and her father, who was a king of wondrous shrewdness, to avoid making enemies by

showing partiality, had referred them to the arbitrament of arms. Among the rival candidates were several

renowned for strength and prowess. What a predicament for the unfortunate Ahmed, unprovided as he was

with weapons, and unskilled in the exercise of chivalry! "Luckless prince that I am!" said he, "to have been

brought up in seclusion under the eye of a philosopher! Of what avail are algebra and philosophy in affairs of

love? Alas, Eben Bonabben! why hast thou neglected to instruct me in the management of arms?" Upon this

the owl broke silence, preluding his harangue with a pious ejaculation, for he was a devout Mussulman.

"Allah Akbar! God is great!" exclaimed he; "in his hands are all secret things he alone governs the destiny

of princes! Know, O prince, that this land is full of mysteries, hidden from all but those who, like myself, can

grope after knowledge in the dark. Know that in the neighboring mountains there is a cave, and in that cave

there is an iron table, and on that table there lies a suit of magic armor, and beside that table there stands a

spellbound steed, which have been shut up there for many generations."

The prince stared with wonder, while the owl, blinking his huge round eyes, and erecting his horns,

proceeded.

"Many years since, I accompanied my father to these parts on a tour of his estates, and we sojourned in that

cave; and thus became I acquainted with the mystery. It is a tradition in our family which I have heard from

my grandfather, when I was yet but a very little owlet, that this armor belonged to a Moorish magician, who

took refuge in this cavern when Toledo was captured by the Christians, and died here, leaving his steed and

weapons under a mystic spell, never to be used but by a Moslem, and by him only from sunrise to midday.

In that interval, whoever uses them will overthrow every opponent."


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"Enough, let us seek this cave!" exclaimed Ahmed.

Guided by his legendary mentor, the prince found the cavern, which was in one of the wildest recesses of

those rocky cliffs which rise around Toledo; none but the mousing eye of an owl or an antiquary could have

discovered the entrance to it. A sepulchral lamp of everlasting oil shed a solemn light through the place. On

an iron table in the centre of the cavern lay the magic armor, against it leaned the lance, and beside it stood an

Arabian steed, caparisoned for the field, but motionless as a statue. The armor was bright and unsullied as it

had gleamed in days of old; the steed in as good condition as if just from the pasture; and when Ahmed laid

his hand upon his neck, he pawed the ground and gave a loud neigh of joy that shook the walls of the cavern.

Thus amply provided with "horse and rider and weapon to wear," the prince determined to defy the field in

the impending tourney.

The eventful morning arrived. The lists for the combat were prepared in the vega, or plain, just below the

cliffbuilt walls of Toledo, where stages and galleries were erected for the spectators, covered with rich

tapestry, and sheltered from the sun by silken awnings. All the beauties of the land were assembled in those

galleries, while below pranced plumed knights with their pages and esquires, among whom figured

conspicuously the princes who were to contend in the tourney. All the beauties of the land, however, were

eclipsed when the princess Aldegonda appeared in the royal pavilion, and for the first time broke forth upon

the gaze of an admiring world. A murmur of wonder ran through the crowd at her transcendent loveliness;

and the princes who were candidates for her hand, merely on the faith of her reported charms, now felt

tenfold ardor for the conflict.

The princess, however, had a troubled look. The color came and went from her cheek, and her eye wandered

with a restless and unsatisfied expression over the plumed throng of knights. The trumpets were about

sounding for the encounter, when the herald announced the arrival of a strange knight; and Ahmed rode into

the field. A steel helmet studded with gems rose above his turban; his cuirass was embossed with gold; his

cimeter and dagger were of the workmanship of Fez, and flamed with precious stones. A round shield was at

his shoulder, and in his hand he bore the lance of charmed virtue. The caparison of his Arabian steed was

richly embroidered and swept the ground, and the proud animal pranced and snuffed the air, and neighed with

joy at once more beholding the array of arms. The lofty and graceful demeanor of the prince struck every eye,

and when his appellation was announced, "the Pilgrim of Love," a universal flutter and agitation prevailed

among the fair dames in the galleries.

When Ahmed presented himself at the lists, however, they were closed against him: none but princes, he was

told, were admitted to the contest. He declared his name and rank. Still worse! he was a Moslem, and

could not engage in a tourney where the hand of a Christian princess was the prize.

The rival princes surrounded him with haughty and menacing aspects; and one of insolent demeanor and

herculean frame sneered at his light and youthful form, and scoffed at his amorous appellation. The ire of the

prince was roused. He defied his rival to the encounter. They took distance, wheeled, and charged; and at the

first touch of the magic lance, the brawny scoffer was tilted from his saddle. Here the prince would have

paused, but alas! he had to deal with a demoniac horse and armor; once in action nothing could control them.

The Arabian steed charged into the thickest of the throng; the lance overturned every thing that presented; the

gentle prince was carried pellmell about the field, strewing it with high and low, gentle and simple, and

grieving at his own involuntary exploits. The king stormed and raged at this outrage on his subjects and his

guests. He ordered out all his guards they were unhorsed as fast as they came up. The king threw off his

robes, grasped buckler and lance, and rode forth to awe the stranger with the presence of majesty itself Alas!

majesty fared no better than the vulgar; the steed and lance were no respecters of persons; to the dismay of

Ahmed, he was borne full tilt against the king, and in a moment the royal heels were in the air, and the crown

was rolling in the dust.


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At this moment the sun reached the meridian; the magic spell resumed its power; the Arabian steed scoured

across the plain, leaped the barrier, plunged into the Tagus, swam its raging current, bore the prince

breathless and amazed to the cavern, and resumed his station, like a statue, beside the iron table. The prince

dismounted right gladly, and replaced the armor, to abide the further decrees of fate. Then seating himself in

the cavern, he ruminated on the desperate state to which this demoniac steed and armor had reduced him.

Never should he dare to show his face at Toledo after inflicting such disgrace upon its chivalry, and such an

outrage on its king. What, too, would the princess think of so rude and riotous an achievement? Full of

anxiety, he sent forth his winged messengers to gather tidings. The parrot resorted to all the public places and

crowded resorts of the city, and soon returned with a world of gossip.

All Toledo was in consternation. The princess had been borne off senseless to the palace; the tournament had

ended in confusion; every one was talking of the sudden apparition, prodigious exploits, and strange

disappearance of the Moslem knight. Some pronounced him a Moorish magician; others thought him a

demon who had assumed a human shape, while others related traditions of enchanted warriors hidden in the

caves of the mountains, and thought it might be one of these, who had made a sudden irruption from his den.

All agreed that no mere ordinary mortal could have wrought such wonders, or unhorsed such accomplished

and stalwart Christian warriors.

The owl flew forth at night and hovered about the dusky city, perching on the roofs and chimneys. He then

wheeled his flight up to the royal palace, which stood on a rocky summit of Toledo, and went prowling about

its terraces and battlements, eavesdropping at every cranny, and glaring in with his big goggling eyes at every

window where there was a light, so as to throw two or three maids of honor into fits. It was not until the gray

dawn began to peer above the mountains that he returned from his mousing expedition, and related to the

prince what he had seen.

"As I was prying about one of the loftiest towers of the palace," said he, "I beheld through a casement a

beautiful princess. She was reclining on a couch with attendants and physicians around her, but she would

none of their ministry and relief When they retired I beheld her draw forth a letter from her bosom, and read

and kiss it, and give way to loud lamentations; at which, philosopher as I am, I could but be greatly moved."

The tender heart of Ahmed was distressed at these tidings. "Too true were thy words, O sage Eben

Bonabben," cried he; "care and sorrow and sleepless nights are the lot of lovers. Allah preserve the princess

from the blighting influence of this thing called love!"

Further intelligence from Toledo corroborated the report of the owl. The city was a prey to uneasiness and

alarm. The princess was conveyed to the highest tower of the palace, every avenue to which was strongly

guarded. In the mean time a devouring melancholy had seized upon her, of which no one could divine the

cause she refused food and turned a deaf ear to every consolation. The most skilful physicians had essayed

their art in vain; it was thought some magic spell had been practised upon her, and the king made

proclamation, declaring that whoever should effect her cure should receive the richest jewel in the royal

treasury.

When the owl, who was dozing in a corner, heard of this proclamation, he rolled his large eyes and looked

more mysterious than ever.

"Allah Akbar!" exclaimed he, "happy the man that shall effect that cure, should he but know what to choose

from the royal treasury."

"What mean you, most reverend owl?" said Ahmed.


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"Hearken, O prince, to what I shall relate. We owls, you must know, are a learned body, and much given to

dark and dusty research. During my late prowling at night about the domes and turrets of Toledo, I

discovered a college of antiquarian owls, who hold their meetings in a great vaulted tower where the royal

treasury is deposited. Here they were discussing the forms and inscriptions and designs of ancient gems and

jewels, and of golden and silver vessels, heaped up in the treasury, the fashion of every country and age; but

mostly they were interested about certain relics and talismans that have remained in the treasury since the

time of Roderick the Goth. Among these was a box of sandalwood secured by bands of steel of Oriental

workmanship, and inscribed with mystic characters known only to the learned few. This box and its

inscription had occupied the college for several sessions, and had caused much long and grave dispute. At the

time of my visit a very ancient owl, who had recently arrived from Egypt, was seated on the lid of the box

lecturing upon the inscription, and he proved from it that the coffer contained the silken carpet of the throne

of Solomon the wise; which doubtless had been brought to Toledo by the Jews who took refuge there after

the downfall of Jerusalem."

When the owl had concluded his antiquarian harangue the prince remained for a time absorbed in thought. "I

have heard," said he, "from the sage Eben Bonabben, of the wonderful properties of that talisman, which

disappeared at the fall of Jerusalem, and was supposed to be lost to mankind. Doubtless it remains a sealed

mystery to the Christians of Toledo. If I can get possession of that carpet, my fortune is secure."

The next day the prince laid aside his rich attire, and arrayed himself in the simple garb of an Arab of the

desert. He dyed his complexion to a tawny hue, and no one could have recognized in him the splendid warrior

who had caused such admiration and dismay at the tournament. With staff in hand, and scrip by his side, and

a small pastoral reed, he repaired to Toledo, and presenting himself at the gate of the royal palace, announced

himself as a candidate for the reward offered for the cure of the princess. The guards would have driven him

away with blows. "What can a vagrant Arab like thyself pretend to do," said they, "in a case where the most

learned of the land have failed?" The king, however, overheard the tumult, and ordered the Arab to be

brought into his presence.

"Most potent king," said Ahmed, "You behold before you a Bedouin Arab, the greater part of whose life has

been passed in the solitudes of the desert. These solitudes, it is well known, are the haunts of demons and evil

spirits, who beset us poor shepherds in our lonely watchings, enter into and possess our flocks and herds, and

sometimes render even the patient camel furious; against these our countercharm is music; and we have

legendary airs handed down from generation to generation, that we chant and pipe, to cast forth these evil

spirits. I am of a gifted line, and possess this power in its fullest force. If it be any evil influence of the kind

that holds a spell over thy daughter, I pledge my head to free her from its sway."

The king, who was a man of understanding and knew the wonderful secrets possessed by the Arabs, was

inspired with hope by the confident language of the prince. He conducted him immediately to the lofty tower,

secured by several doors, in the summit of which was the chamber of the princess. The windows opened upon

a terrace with balustrades, commanding a view over Toledo and all the surrounding country. The windows

were darkened, for the princess lay within, a prey to a devouring grief that refused all alleviation.

The prince seated himself on the terrace, and performed several wild Arabian airs on his pastoral pipe, which

he had learnt from his attendants in the Generalife at Granada. The princess continued insensible, and the

doctors who were present shook their heads, and smiled with incredulity and contempt: at length the prince

laid aside the reed, and, to a simple melody, chanted the amatory verses of the letter which had declared his

passion.

The princess recognized the strain a fluttering joy stole to her heart; she raised her head and listened; tears

rushed to her eyes and streamed down her cheeks; her bosom rose and fell with a tumult of emotions. She

would have asked for the minstrel to be brought into her presence, but maiden coyness held her silent. The


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king read her wishes, and at his command Ahmed was conducted into the chamber. The lovers were discreet:

they but exchanged glances, yet those glances spoke volumes. Never was triumph of music more complete.

The rose had returned to the soft cheek of the princess, the freshness to her lip, and the dewy light to her

languishing eyes.

All the physicians present stared at each other with astonishment. The king regarded the Arab minstrel with

admiration mixed with awe. "Wonderful youth!" exclaimed he, "thou shalt henceforth be the first physician

of my court, and no other prescription will I take but thy melody. For the present receive thy reward, the most

precious jewel in my treasury."

"O king," replied Ahmed, "I care not for silver or gold or precious stones. One relic hast thou in thy treasury,

handed down from the Moslems who once owned Toledo a box of sandalwood containing a silken

carpet: give me that box, and I am content."

All present were surprised at the moderation of the Arab; and still more when the box of sandalwood was

brought and the carpet drawn forth. It was of fine green silk, covered with Hebrew and Chaldaic characters.

The court physicians looked at each other, shrugged their shoulders, and smiled at the simplicity of this new

practitioner, who could be content with so paltry a fee.

"This carpet," said the prince, "once covered the throne of Solomon the wise; it is worthy of being placed

beneath the feet of beauty."

So saying, he spread it on the terrace beneath an ottoman that had been brought forth for the princess; then

seating himself at her feet

"Who," said he, "shall counteract what is written in the book of fate? Behold the prediction of the astrologers

verified. Know, O king, that your daughter and I long have loved each other in secret. Behold in me the

Pilgrim of Love!"

These words were scarcely from his lips, when the carpet rose in the air, bearing off the prince and princess.

The king and the physicians gazed after it with open mouths and straining eyes until it became a little speck

on the white bosom of a cloud, and then disappeared in the blue vault of heaven.

The king in a rage summoned his treasurer. "How is this," said he, "that thou hast suffered an infidel to get

possession of such a talisman?"

"Alas, sir, we knew not its nature, nor could we decipher the inscription of the box. If it be indeed the carpet

of the throne of the wise Solomon, it is possessed of magic power, and can transport its owner from place to

place through the air."

The king assembled a mighty army, and set off for Granada in pursuit of the fugitives. His march was long

and toilsome. Encamping in the Vega, he sent a herald to demand restitution of his daughter. The king

himself came forth with all his court to meet him. In the king he beheld the real minstrel, for Ahmed had

succeeded to the throne on the death of his father, and the beautiful Aldegonda was his sultana.

The Christian king was easily pacified when he found that his daughter was suffered to continue in her

faith not that he was particularly pious, but religion is always a point of pride and etiquette with princes.

Instead of bloody battles, there was a succession of feasts and rejoicings, after which the king returned well

pleased to Toledo, and the youthful couple continued to reign as happily as wisely, in the Alhambra.


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It is proper to add, that the owl and the parrot had severally followed the prince by easy stages to Granada,

the former travelling by night and stopping at the various hereditary possessions of his family, the latter

figuring in gay circles of every town and city on his route.

Ahmed gratefully requited the services which they had rendered on his pilgrimage. He appointed the owl his

prime minister, the parrot his master of ceremonies. It is needless to say that never was a realm more sagely

administered, nor a court conducted with more exact punctilio.

A Ramble Among the Hills.

I USED frequently to amuse myself towards the close of the day, when the heat had subsided, with taking

long rambles about the neighboring hills and the deep umbrageous valleys, accompanied by my

historiographic squire, Mateo, to whose passion for gossiping I on such occasions gave the most unbounded

license; and there was scarce a rock, or ruin, or broken fountain, or lonely glen, about which he had not some

marvellous story; or, above all, some golden legend; for never was poor devil so munificent in dispensing

hidden treasures.

In the course of one of these strolls Mateo was more than usually communicative. It was toward sunset that

we sallied forth from the great Gate of Justice, and ascended an alley of trees until we came to a clump of figs

and pomegranates at the foot of the Tower of the Seven Floors (de los Siete Suelos), the identical tower

whence Boabdil is said to have issued, when he surrendered his capital. Here, pointing to a low archway in

the foundation, Mateo informed me of a monstrous sprite or hobgoblin, said to infest this tower, ever since

the time of the Moors, and to guard the treasures of a Moslem king. Sometimes it issues forth in the dead of

the night, and scours the avenues of the Alhambra, and the streets of Granada, in the shape of a headless

horse, pursued by six dogs with terrible yells and howlings.

"But have you ever met with it yourself, Mateo, in any of your rambles?" demanded I.

"No, senor, God be thanked! but my grandfather, the tailor, knew several persons that had seen it, for it went

about much oftener in his time than at present; sometimes in one shape, sometimes in another. Every body in

Granada has heard of the Belludo, for the old women and the nurses frighten the children with it when they

cry. Some say it is the spirit of a cruel Moorish king, who killed his six sons and buried them in these vaults,

and that they hunt him at nights in revenge."

I forbear to dwell upon the marvellous details given by the simpleminded Mateo about this redoubtable

phantom, which has, in fact, been time out of mind a favorite theme of nursery tales and popular tradition in

Granada, and of which honorable mention is made by an ancient and learned historian and topographer of the

place.

Leaving this eventful pile, we continued our course, skirting the fruitful orchards of the Generalife, in which

two or three nightingales were pouring forth a rich strain of melody. Behind these orchards we passed a

number of Moorish tanks, with a door cut into the rocky bosom of the hill, but closed up. These tanks, Mateo

informed me, were favorite bathingplaces of himself and his comrades in boyhood, until frightened away

by a story of a hideous Moor, who used to issue forth from the door in the rock to entrap unwary bathers.

Leaving these haunted tanks behind us, we pursued our ramble up a solitary mulepath winding among the

hills, and soon found ourselves amidst wild and melancholy mountains, destitute of trees, and here and there

tinted with scanty verdure. Every thing within sight was severe and sterile, and it was scarcely possible to

realize the idea that but a short distance behind us was the Generalife, with its blooming orchards and

terraced gardens, and that we were in the vicinity of delicious Granada, that city of groves and fountains. But

such is the nature of Spain; wild and stern the moment it escapes from cultivation; the desert and the garden


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are ever side by side.

The narrow defile up which we were passing is called, according to Mateo, el Barranco de la tinaja, or the

ravine of the jar, because a jar full of Moorish gold was found here in old times. The brain of poor Mateo was

continually running upon these golden legends.

"But what is the meaning of the cross I see yonder upon a heap of stones, in that narrow part of the ravine?"

"Oh, that’s nothing a muleteer was murdered there some years since."

"So then, Mateo, you have robbers and murderers even at the gates of the Alhambra?"

"Not at present, senor; that was formerly, when there used to be many loose fellows about the fortress; but

they’ve all been weeded out. Not but that the gipsies who live in caves in the hillsides, just out of the fortress,

are many of them fit for any thing; but we have had no murder about here for a long time past. The man who

murdered the muleteer was hanged in the fortress."

Our path continued up the barranco, with a bold, rugged height to our left, called the "Silla del Moro," or

Chair of the Moor, from the tradition already alluded to, that the unfortunate Boabdil fled thither during a

popular insurrection, and remained all day seated on the rocky summit, looking mournfully down on his

factious city.

We at length arrived on the highest part of the promontory above Granada, called the mountain of the sun.

The evening was approaching; the setting sun just gilded the loftiest heights. Here and there a solitary

shepherd might be descried driving his flock down the declivities, to be folded for the night; or a muleteer

and his lagging animals, threading some mountain path, to arrive at the city gates before nightfall.

Presently the deep tones of the cathedral bell came swelling up the defiles, proclaiming the hour of "oration"

or prayer. The note was responded to from the belfry of every church, and from the sweet bells of the

convents among the mountains. The shepherd paused on the fold of the hill, the muleteer in the midst of the

road, each took off his hat and remained motionless for a time, murmuring his evening prayer. There is

always something pleasingly solemn in this custom, by which, at a melodious signal, every human being

throughout the land unites at the same moment in a tribute of thanks to God for the mercies of the day. It

spreads a transient sanctity over the land, and the sight of the sun sinking in all his glory, adds not a little to

the solemnity of the scene.

In the present instance the effect was heightened by the wild and lonely nature of the place. We were on the

naked and broken summit of the haunted mountain of the sun, where ruined tanks and cisterns, and the

mouldering foundations of extensive buildings, spoke of former populousness, but where all was now silent

and desolate.

As we were wandering about among these traces of old times, we came to a circular pit, penetrating deep into

the bosom of the mountain; which Mateo pointed out as one of the wonders and mysteries of the place. I

supposed it to be a well dug by the indefatigable Moors, to obtain their favorite element in its greatest purity.

Mateo, however, had a different story, and one much more to his humor. According to a tradition, in which

his father and grandfather firmly believed, this was an entrance to the subterranean caverns of the mountain,

in which Boabdil and his court lay bound in magic spell; and whence they sallied forth at night, at allotted

times, to revisit their ancient abodes.

"Ah, senor, this mountain is full of wonders of the kind. In another place there was a hole somewhat like this,

and just within it hung an iron pot by a chain; nobody knew what was in that pot, for it was always covered


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up; but every body supposed it full of Moorish gold. Many tried to draw it forth, for it seemed just within

reach; but the moment it was touched it would sink far, far down, and not come up again for some time. At

last one who thought it must be enchanted touched it with the cross, by way of breaking the charm; and faith

he did break it, for the pot sank out of sight and never was seen any more.

"All this is fact, senor; for my grandfather was an eyewitness."

"What! Mateo; did he see the pot?"

"No, senor, but he saw the hole where the pot had hung."

"It’s the same thing, Mateo."

The deepening twilight, which, in this climate, is of short duration, admonished us to leave this haunted

ground. As we descended the mountain defile, there was no longer herdsman nor muleteer to be seen, nor any

thing to be heard but our own footsteps and the lonely chirping of the cricket. The shadows of the valley grew

deeper and deeper, until all was dark around us. The lofty summit of the Sierra Nevada alone retained a

lingering gleam of daylight; its snowy peaks glaring against the dark blue firmament, and seeming close to

us, from the extreme purity of the atmosphere.

"How near the Sierra looks this evening!" said Mateo; "it seems as if you could touch it with your hand; and

yet it is many long leagues off." While he was speaking, a star appeared over the snowy summit of the

mountain, the only one yet visible in the heavens, and so pure, so large, so bright and beautiful, as to call

forth ejaculations of delight from honest Mateo.

"Que estrella hermosa! que clara y limpia es! No pueda ser estrella mas brillante!" ("What a beautiful star!

how clear and lucid a star could not be more brilliant!")

I have often remarked this sensibility of the common people of Spain to the charms of natural objects. The

lustre of a star, the beauty or fragrance of a flower, the crystal purity of a fountain, will inspire them with a

kind of poetical delight; and then, what euphonious words their magnificent language affords, with which to

give utterance to their transports!

"But what lights are those, Mateo, which I see twinkling along the Sierra Nevada, just below the snowy

region, and which might be taken for stars, only that they are ruddy, and against the dark side of the

mountain?"

"Those, senor, are fires, made by the men who gather snow and ice for the supply of Granada. They go up

every afternoon with mules and asses, and take turns, some to rest and warm themselves by the fires, while

others fill the panniers with ice. They then set off down the mountains, so as to reach the gates of Granada

before sunrise. That Sierra Nevada, senor, is a lump of ice in the middle of Andalusia, to keep it all cool in

summer."

It was now completely dark; we were passing through the barranco, where stood the cross of the murdered

muleteer; when I beheld a number of lights moving at a distance, and apparently advancing up the ravine. On

nearer approach, they proved to be torches borne by a train of uncouth figures arrayed in black: it would have

been a procession dreary enough at any time, but was peculiarly so in this wild and solitary place.

Mateo drew near, and told me, in a low voice, that it was a funeral train bearing a corpse to the

buryingground among the hills.


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As the procession passed by, the lugubrious light of the torches, falling on the rugged features and

funeralweeds of the attendants, had the most fantastic effect, but was perfectly ghastly, as it revealed the

countenance of the corpse, which, according to the Spanish custom, was borne uncovered on an open bier. I

remained for some time gazing after the dreary train as it wound up the dark defile of the mountain. It put me

in mind of the old story of a procession of demons bearing the body of a sinner up the crater of Stromboli.

"Ah! senor," cried Mateo, "I could tell you a story of a procession once seen among these mountains, but then

you’d laugh at me, and say it was one of the legacies of my grandfather the tailor."

"By no means, Mateo. There is nothing I relish more than a marvellous tale."

"Well, senor, it is about one of those very men we have been talking of, who gather snow on the Sierra

Nevada.

"You must know, that a great many years since, in my grandfather’s time, there was an old fellow, Tio Nicolo

(Uncle Nicholas) by name, who had filled the panniers of his mule with snow and ice, and was returning

down the mountain. Being very drowsy, he mounted upon the mule, and soon falling asleep, went with his

head nodding and bobbing about from side to side, while his surefooted old mule stepped along the edge of

precipices, and down steep and broken barrancos, just as safe and steady as if it had been on plain ground. At

length, Tio Nicolo awoke, and gazed about him, and rubbed his eyes and, in good truth, he had reason. The

moon shone almost as bright as day, and he saw the city below him, as plain as your hand, and shining with

its white buildings, like a silver platter in the moonshine; but, Lord! senor, it was nothing like the city he had

left a few hours before! Instead of the cathedral, with its great dome and turrets, and the churches with their

spires, and the convents with their pinnacles, all surmounted with the blessed cross, he saw nothing but

Moorish mosques, and minarets, and cupolas, all topped off with glittering crescents, such as you see on the

Barbary flags.

"Well, senor, as you may suppose, Tio Nicolo was mightily puzzled at all this, but while he was gazing down

upon the city, a great army came marching up the mountains, winding along the ravines, sometimes in the

moonshine sometimes in the shade. As it drew nigh, he saw that there were horse and foot all in Moorish

armor. Tio Nicolo tried to scramble out of their way, but his old mule stood stock still, and refused to budge,

trembling, at the same time, like a leaf for dumb beasts, senor, are just as much frightened at such things as

human beings. Well, senor, the hobgoblin army came marching by; there were men that seemed to blow

trumpets, and others to beat drums and strike cymbals, yet never a sound did they make; they all moved on

without the least noise, just as I have seen painted armies move across the stage in the theatre of Granada, and

all looked as pale as death. At last, in the rear of the army, between two black Moorish horsemen, rode the

Grand Inquisitor of Granada, on a mule as white as snow. Tio Nicolo wondered to see him in such company,

for the Inquisitor was famous for his hatred of Moors, and indeed, of all kinds of Infidels, Jews, and Heretics,

and used to hunt them out with fire and scourge.

"However, Tio Nicolo felt himself safe, now that there was a priest of such sanctity at hand. So making the

sign of the cross, he called out for his benediction, when hombre! he received a blow that sent him and his old

mule over the edge of a steep bank, down which they rolled, head over heels, to the bottom! Tio Nicolo did

not come to his senses until long after sunrise, when he found himself at the bottom of a deep ravine, his

mule grazing beside him, and his panniers of snow completely melted. He crawled back to Granada sorely

bruised and battered, but was glad to find the city looking as usual, with Christian churches and crosses.

"When he told the story of his night’s adventure, every one laughed at him; some said he had dreamed it all,

as he dozed on his mule; others thought it all a fabrication of his own but what was strange, senor, and

made people afterwards think more seriously of the matter, was, that the Grand Inquisitor died within the

year. I have often heard my grandfather, the tailor, say that there was more meant by that hobgoblin army


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bearing off the resemblance of the priest, than folks dared to surmise."

"Then you would insinuate, friend Mateo, that there is a kind of Moorish limbo, or purgatory, in the bowels

of these mountains, to which the padre Inquisitor was borne off."

"God forbid, senor! I know nothing of the matter. I only relate what I heard from my grandfather."

By the time Mateo had finished the tale which I have more succinctly related, and which was interlarded with

many comments, and spun out with minute details, we reached the gate of the Alhambra.

The marvellous stories hinted at by Mateo, in the early part of our ramble about the Tower of the Seven

Floors, set me as usual upon my goblin researches. I found that the redoubtable phantom, the Belludo, had

been time out of mind a favorite theme of nursery tales and popular traditions in Granada, and that honorable

mention had even been made of it by an ancient historian and topographer of the place. The scattered

members of one of these popular traditions I have gathered together, collated them with infinite pains, and

digested them into the following legend; which only wants a number of learned notes and references at

bottom to take its rank among those concrete productions gravely passed upon the world for Historical Facts.

Legend of the Moor’s Legacy.

JUST within the fortress of the Alhambra, in front of the royal palace, is a broad open esplanade, called the

Place or Square of the Cisterns (la Plaza de los Algibes), so called from being undermined by reservoirs of

water, hidden from sight, and which have existed from the time of the Moors. At one corner of this esplanade

is a Moorish well, cut through the living rock to a great depth, the water of which is cold as ice and clear as

crystal. The wells made by the Moors are always in repute, for it is well known what pains they took to

penetrate to the purest and sweetest springs and fountains. The one of which we now speak is famous

throughout Granada, insomuch that watercarriers, some bearing great waterjars on their shoulders,

others driving asses before them laden with earthen vessels, are ascending and descending the steep woody

avenues of the Alhambra, from early dawn until a late hour of the night.

Fountains and wells, ever since the scriptural days, have been noted gossiping places in hot climates; and at

the well in question there is a kind of perpetual club kept up during the livelong day, by the invalids, old

women, and other curious donothing folk of the fortress, who sit here on the stone benches, under an

awning spread over the well to shelter the tollgatherer from the sun, and dawdle over the gossip of the

fortress, and question every watercarrier that arrives about the news of the city, and make long comments

on every thing they hear and see. Not an hour of the day but loitering housewives and idle maidservants

may be seen, lingering with pitcher on head, or in hand, to hear the last of the endless tattle of these worthies.

Among the watercarriers who once resorted to this well, there was a sturdy, strongbacked,

bandylegged little fellow, named Pedro Gil, but called Peregil for shortness. Being a watercarrier, he

was a Gallego, or native of Galicia, of course. Nature seems to have formed races of men, as she has of

animals, for different kinds of drudgery. In France the shoeblacks are all Savoyards, the porters of hotels all

Swiss, and in the days of hoops and hairpowder in England, no man could give the regular swing to a

sedanchair but a bogtrotting Irishman. So in Spain, the carriers of water and bearers of burdens are all

sturdy little natives of Galicia. No man says, "Get me a porter," but, "Call a Gallego."

To return from this digression, Peregil the Gallego had begun business with merely a great earthen jar which

he carried upon his shoulder; by degrees he rose in the world, and was enabled to purchase an assistant of a

correspondent class of animals, being a stout shaggyhaired donkey. On each side of this his longeared

aidedecamp, in a kind of pannier, were slung his waterjars, covered with figleaves to protect them

from the sun. There was not a more industrious watercarrier in all Granada, nor one more merry withal.


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The streets rang with his cheerful voice as he trudged after his donkey, singing forth the usual summer note

that resounds through the Spanish towns: "Quien quiere agua agua mas fria que la nieve?" "Who wants

water water colder than snow? Who wants water from the well of the Alhambra, cold as ice and clear as

crystal?" When he served a customer with a sparkling glass, it was always with a pleasant word that caused a

smile; and if, perchance, it was a comely dame or dimpling damsel, it was always with a sly leer and a

compliment to her beauty that was irresistible. Thus Peregil the Gallego was noted throughout all Granada for

being one of the civilest, pleasantest, and happiest of mortals.

Yet it is not he who sings loudest and jokes most that has the lightest heart. Under all this air of merriment,

honest Peregil had his cares and troubles. He had a large family of ragged children to support, who were

hungry and clamorous as a nest of young swallows, and beset him with their outcries for food whenever he

came home of an evening. He had a helpmate, too, who was any thing but a help to him. She had been a

village beauty before marriage, noted for her skill at dancing the bolero and rattling the castanets; and she still

retained her early propensities, spending the hard earnings of honest Peregil in frippery, and laying the very

donkey under requisition for junketing parties into the country on Sundays, and saints’ days, and those

innumerable holidays which are rather more numerous in Spain than the days of the week. With all this she

was a little of a slattern, something more of a lieabed, and, above all, a gossip of the first water; neglecting

house, household, and every thing else, to loiter slipshod in the houses of her gossip neighbors.

He, however, who tempers the wind to the shorn lamb, accommodates the yoke of matrimony to the

submissive neck. Peregil bore all the heavy dispensations of wife and children with as meek a spirit as his

donkey bore the waterjars; and, however he might shake his ears in private, never ventured to question the

household virtues of his slattern spouse.

He loved his children too even as an owl loves its owlets, seeing in them his own image multiplied and

perpetuated; for they were a sturdy, longbacked, bandylegged little brood. The great pleasure of honest

Peregil was, whenever he could afford himself a scanty holiday, and had a handful of marevedis to spare, to

take the whole litter forth with him, some in his arms, some tugging at his skirts, and some trudging at his

heels, and to treat them to a gambol among the orchards of the Vega, while his wife was dancing with her

holiday friends in the Angosturas of the Darro.

It was a late hour one summer night, and most of the watercarriers had desisted from their toils. The day

had been uncommonly sultry; the night was one of those delicious moonlights, which tempt the inhabitants of

southern climes to indemnify themselves for the heat and inaction of the day, by lingering in the open air, and

enjoying its tempered sweetness until after midnight. Customers for water were therefore still abroad. Peregil,

like a considerate, painstaking father, thought of his hungry children. "One more journey to the well," said he

to himself, "to earn a Sunday’s puchero for the little ones." So saying, he trudged manfully up the steep

avenue of the Alhambra, singing as he went, and now and then bestowing a hearty thwack with a cudgel on

the flanks of his donkey, either by way of cadence to the song, or refreshment to the animal; for dry blows

serve in lieu of provender in Spain for all beasts of burden.

When arrived at the well, he found it deserted by every one except a solitary stranger in Moorish garb, seated

on a stone bench in the moonlight. Peregil paused at first and regarded him with surprise, not unmixed with

awe, but the Moor feebly beckoned him to approach. "I am faint and ill," said he, "aid me to return to the city,

and I will pay thee double what thou couldst gain by thy jars of water."

The honest heart of the little watercarrier was touched with compassion at the appeal of the stranger. "God

forbid," said he, "that I should ask fee or reward for doing a common act of humanity." He accordingly

helped the Moor on his donkey, and set off slowly for Granada, the poor Moslem being so weak that it was

necessary to hold him on the animal to keep him from falling to the earth.


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When they entered the city, the watercarrier demanded whither he should conduct him. "Alas!" said the

Moor, faintly, "I have neither home nor habitation, I am a stranger in the land. Suffer me to lay my head this

night beneath thy roof, and thou shalt be amply repaid."

Honest Peregil thus saw himself unexpectedly saddled with an infidel guest, but he was too humane to refuse

a night’s shelter to a fellow being in so forlorn a plight, so he conducted the Moor to his dwelling. The

children, who had sallied forth openmouthed as usual on hearing the tramp of the donkey, ran back with

affright, when they beheld the turbaned stranger, and hid themselves behind their mother. The latter stepped

forth intrepidly, like a ruffling hen before her brood when a vagrant dog approaches.

"What infidel companion," cried she, "is this you have brought home at this late hour, to draw upon us the

eyes of the Inquisition?"

"Be quiet, wife," replied the Gallego, "here is a poor sick stranger, without friend or home; wouldst thou turn

him forth to perish in the streets?"

The wife would still have remonstrated, for although she lived in a hovel she was a furious stickler for the

credit of her house; the little watercarrier, however, for once was stiffnecked, and refused to bend

beneath the yoke. He assisted the poor Moslem to alight, and spread a mat and a sheepskin for him, on the

ground, in the coolest part of the house; being the only kind of bed that his poverty afforded.

In a little while the Moor was seized with violent convulsions, which defied all the ministering skill of the

simple watercarrier. The eye of the poor patient acknowledged his kindness. During an interval of his fits

he called him to his side, and addressing him in a low voice, "My end," said he, "I fear is at hand. If I die, I

bequeath you this box as a reward for your charity": so saying, he opened his albornoz, or cloak, and showed

a small box of sandalwood, strapped round his body. "God grant, my friend," replied the worthy little

Gallego, "that you may live many years to enjoy your treasure, whatever it may be." The Moor shook his

head; he laid his hand upon the box, and would have said something more concerning it, but his convulsions

returned with increasing violence, and in a little while he expired.

The watercarrier’s wife was now as one distracted. "This comes," said she, "of your foolish good nature,

always running into scrapes to oblige others. What will become of us when this corpse is found in our house?

We shall be sent to prison as murderers; and if we escape with our lives, shall be ruined by notaries and

alguazils."

Poor Peregil was in equal tribulation, and almost repented himself of having done a good deed. At length a

thought struck him. "It is not yet day," said he; "I can convey the dead body out of the city, and bury it in the

sands on the banks of the Xenil. No one saw the Moor enter our dwelling, and no one will know any thing of

his death."

So said, so done. The wife aided him; they rolled the body of the unfortunate Moslem in the mat on which he

had expired, laid it across the ass, and Peregil set out with it for the banks of the river.

As ill luck would have it, there lived opposite to the watercarrier a barber named Pedrillo Pedrugo, one of

the most prying, tattling, and mischiefmaking of his gossip tribe. He was a weaselfaced, spiderlegged

varlet, supple and insinuating; the famous barber of Seville could not surpass him for his universal

knowledge of the affairs of others, and he had no more power of retention than a sieve. It was said that he

slept but with one eye at a time, and kept one ear uncovered, so that, even in his sleep, he might see and hear

all that was going on. Certain it is, he was a sort of scandalous chronicle for the quidnuncs of Granada, and

had more customers than all the rest of his fraternity.


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This meddlesome barber heard Peregil arrive at an unusual hour at night, and the exclamations of his wife

and children. His head was instantly popped out of a little window which served him as a lookout, and he

saw his neighbor assist a man in Moorish garb into his dwelling. This was so strange an occurrence, that

Pedrillo Pedrugo slept not a wink that night. Every five minutes he was at his loophole, watching the lights

that gleamed through the chinks of his neighbor’s door, and before daylight he beheld Peregil sally forth with

his donkey unusually laden.

The inquisitive barber was in a fidget; he slipped on his clothes, and, stealing forth silently, followed the

watercarrier at a distance, until he saw him dig a hole in the sandy bank of the Xenil, and bury something

that had the appearance of a dead body.

The barber hied him home, and fidgeted about his shop, setting every thing upside down, until sunrise. He

then took a basin under his arm, and sallied forth to the house of his daily customer the alcalde.

The alcalde was just risen. Pedrillo Pedrugo seated him in a chair, threw a napkin round his neck, put a basin

of hot water under his chin, and began to mollify his beard with his fingers.

"Strange doings!" said Pedrugo, who played barber and newsmonger at the same time "Strange doings!

Robbery, and murder, and burial all in one night!"

"Hey! how! what is that you say?" cried the alcalde.

"I say," replied the barber, rubbing a piece of soap over the nose and mouth of the dignitary, for a Spanish

barber disdains to employ a brush "I say that Peregil the Gallego has robbed and murdered a Moorish

Mussulman, and buried him, this blessed night. Maldita sea la noche accursed be the night for the same!"

"But how do you know all this?" demanded the alcalde.

"Be patient, senor, and you shall hear all about it," replied Pedrillo, taking him by the nose and sliding a razor

over his cheek. He then recounted all that he had seen, going through both operations at the same time,

shaving his beard, washing his chin, and wiping him dry with a dirty napkin, while he was robbing,

murdering, and burying the Moslem.

Now it so happened that this alcalde was one of the most overbearing, and at the same time most griping and

corrupt curmudgeons in all Granada. It could not be denied, however, that he set a high value upon justice,

for he sold it at its weight in gold. He presumed the case in point to be one of murder and robbery; doubtless

there must be a rich spoil; how was it to be secured into the legitimate hands of the law? for as to merely

entrapping the delinquent that would be feeding the gallows; but entrapping the booty that would be

enriching the judge, and such, according to his creed, was the great end of justice. So thinking, he summoned

to his presence his trustiest alguazil a gaunt, hungrylooking varlet, clad, according to the custom of his

order, in the ancient Spanish garb: a broad black beaver turned up at its sides, a quaint ruff, a small black

cloak dangling from his shoulders, rusty black underclothes that set off his spare wiry frame, while in his

hand he bore a slender white wand, the dreaded insignia of his office. Such was the legal bloodhound of the

ancient Spanish breed, that he put upon the traces of the unlucky watercarrier, and such was his speed and

certainty, that he was upon the haunches of poor Peregil before he had returned to his dwelling, and brought

both him and his donkey before the dispenser of justice.

The alcalde bent upon him one of the most terrific frowns. "Hark ye, culprit!" roared he, in a voice that made

the knees of the little Gallego smite together "hark ye, culprit! there is no need of denying thy guilt, every

thing is known to me. A gallows is the proper reward for the crime thou hast committed, but I am merciful,

and readily listen to reason. The man that has been murdered in thy house was a Moor, an infidel, the enemy


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of our faith. It was doubtless in a fit of religious zeal that thou hast slain him. I will be indulgent, therefore;

render up the property of which thou hast robbed him, and we will hush the matter up."

The poor watercarrier called upon all the saints to witness his innocence; alas! not one of them appeared;

and if they had, the alcalde would have disbelieved the whole calendar. The watercarrier related the whole

story of the dying Moor with the straightforward simplicity of truth, but it was all in vain. "Wilt thou persist

in saying," demanded the judge, "that this Moslem had neither gold nor jewels, which were the object of thy

cupidity?"

"As I hope to be saved, your worship," replied the watercarrier, "he had nothing but a small box of

sandalwood which he bequeathed to me in reward for my services."

"A box of sandalwood! a box of sandalwood!" exclaimed the alcalde, his eyes sparkling at the idea of

precious jewels. "And where is this box? where have you concealed it?"

"An’ it please your grace," replied the watercarrier, "it is in one of the panniers of my mule, and heartily at

the service of your worship."

He had hardly spoken the words, when the keen alguazil darted off, and reappeared in an instant with the

mysterious box of sandalwood. The alcalde opened it with an eager and trembling hand; all pressed forward

to gaze upon the treasure it was expected to contain, when, to their disappointment, nothing appeared within,

but a parchment scroll, covered with Arabic characters, and an end of a waxen taper.

When there is nothing to be gained by the conviction of a prisoner, justice, even in Spain, is apt to be

impartial. The alcalde, having recovered from his disappointment, and found that there was really no booty in

the case, now listened dispassionately to the explanation of the watercarrier, which was corroborated by

the testimony of his wife. Being convinced, therefore, of his innocence, he discharged him from arrest; nay

more, he permitted him to carry off the Moor’s legacy, the box of sandalwood and its contents, as the

wellmerited reward of his humanity; but he retained his donkey in payment of costs and charges.

Behold the unfortunate little Gallego reduced once more to the necessity of being his own watercarrier,

and trudging up to the well of the Alhambra with a great earthen jar upon his shoulder.

As he toiled up the hill in the heat of a summer noon, his usual good humor forsook him. "Dog of an

alcalde!" would he cry, "to rob a poor man of the means of his subsistence, of the best friend he had in the

world!" And then at the remembrance of the beloved companion of his labors, all the kindness of his nature

would break forth. "Ah, donkey of my heart!" would he exclaim, resting his burden on a stone, and wiping

the sweat from his brow "Ah, donkey of my heart! I warrant me thou thinkest of thy old master! I warrant

me thou missest the waterjars poor beast."

To add to his afflictions, his wife received him, on his return home, with whimperings and repinings; she had

clearly the vantageground of him, having warned him not to commit the egregious act of hospitality which

had brought on him all these misfortunes; and, like a knowing woman, she took every occasion to throw her

superior sagacity in his teeth. If her children lacked food, or needed a new garment, she could answer with a

sneer "Go to your father he is heir to King Chico of the Alhambra: ask him to help you out of the

Moor’s strongbox."

Was ever poor mortal so soundly punished for having done a good action? The unlucky Peregil was grieved

in flesh and spirit, but still he bore meekly with the railings of his spouse. At length, one evening, when, after

a hot day’s toil, she taunted him in the usual manner, he lost all patience. He did not venture to retort upon

her, but his eye rested upon the box of sandalwood, which lay on a shelf with lid half open, as if laughing in


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mockery at his vexation. Seizing it up, he dashed it with indignation to the floor: "Unlucky was the day that I

ever set eyes on thee," he cried, "or sheltered thy master beneath my roof!"

As the box struck the floor, the lid flew wide open, and the parchment scroll rolled forth.

Peregil sat regarding the scroll for some time in moody silence. At length rallying his ideas: "Who knows,"

thought he, "but this writing may be of some importance, as the Moor seems to have guarded it with such

care?" Picking it up therefore, he put it in his bosom, and the next morning, as he was crying water through

the streets, he stopped at the shop of a Moor, a native of Tangiers, who sold trinkets and perfumery in the

Zacatin, and asked him to explain the contents.

The Moor read the scroll attentively, then stroked his beard and smiled. "This manuscript," said he, "is a form

of incantation for the recovery of hidden treasure, that is under the power of enchantment. It is said to have

such virtue, that the strongest bolts and bars, nay the adamantine rock itself, will yield before it!"

"Bah!" cried the little Gallego, "what is all that to me? I am no enchanter, and know nothing of buried

treasure." So saying, he shouldered his waterjar, left the scroll in the hands of the Moor, and trudged

forward on his daily rounds.

That evening, however, as he rested himself about twilight at the well of the Alhambra, he found a number of

gossips assembled at the place, and their conversation, as is not unusual at that shadowy hour, turned upon

old tales and traditions of a supernatural nature. Being all poor as rats, they dwelt with peculiar fondness

upon the popular theme of enchanted riches left by the Moors in various parts of the Alhambra. Above all,

they concurred in the belief that there were great treasures buried deep in the earth under the Tower of the

Seven Floors.

These stories made an unusual impression on the mind of the honest Peregil, and they sank deeper and deeper

into his thoughts as he returned alone down the darkling avenues. "If, after all, there should be treasure hid

beneath that tower: and if the scroll I left with the Moor should enable me to get at it!" In the sudden ecstasy

of the thought he had well nigh let fall his waterjar.

That night he tumbled and tossed, and could scarcely get a wink of sleep for the thoughts that were

bewildering his brain. Bright and early, he repaired to the shop of the Moor, and told him all that was passing

in his mind. "You can read Arabic," said he; "suppose we go together to the tower, and try the effect of the

charm; if it fails we are no worse off than before; but if it succeeds, we will share equally all the treasure we

may discover."

"Hold," replied the Moslem; "this writing is not sufficient of itself; it must be read at midnight, by the light of

a taper singularly compounded and prepared, the ingredients of which are not within my reach. Without such

a taper the scroll is of no avail."

"Say no more!" cried the little Gallego; "I have such a taper at hand, and will bring it here in a moment." So

saying he hastened home, and soon returned with the end of yellow wax taper that he had found in the box of

sandalwood.

The Moor felt it and smelt of it. "Here are rare and costly perfumes," said he, "Combined with this yellow

wax. This is the kind of taper specified in the scroll. While this burns, the strongest walls and most secret

caverns will remain open. Woe to him, however, who lingers within until it be extinguished. He will remain

enchanted with the treasure."


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It was now agreed between them to try the charm that very night. At a late hour, therefore, when nothing was

stirring but bats and owls, they ascended the woody hill of the Alhambra, and approached that awful tower,

shrouded by trees and rendered formidable by so many traditionary tales. By the light of a lantern, they

groped their way through bushes, and over fallen stones, to the door of a vault beneath the tower. With fear

and trembling they descended a flight of steps cut into the rock. It led to an empty chamber damp and drear,

from which another flight of steps led to a deeper vault. In this way they descended four several flights,

leading into as many vaults one below the other, but the floor of the fourth was solid; and though, according

to tradition, there remained three vaults still below, it was said to be impossible to penetrate further, the

residue being shut up by strong enchantment. The air of this vault was damp and chilly, and had an earthy

smell, and the light scarce cast forth any rays. They paused here for a time in breathless suspense until they

faintly heard the clock of the watchtower strike midnight; upon this they lit the waxen taper, which diffused

an odor of myrrh and frankincense and storax.

The Moor began to read in a hurried voice. He had scarce finished when there was a noise as of subterraneous

thunder. The earth shook, and the floor, yawning open, disclosed a flight of steps. Trembling with awe they

descended, and by the light of the lantern found themselves in another vault, covered with Arabic

inscriptions. In the centre stood a great chest, secured with seven bands of steel, at each end of which sat an

enchanted Moor in armor, but motionless as a statue, being controlled by the power of the incantation. Before

the chest were several jars filled with gold and silver and precious stones. In the largest of these they thrust

their arms up to the elbow, and at every dip hauled forth handfuls of broad yellow pieces of Moorish gold, or

bracelets and ornaments of the same precious metal, while occasionally a necklace of oriental pearl would

stick to their fingers. Still they trembled and breathed short while cramming their pockets with the spoils; and

cast many a fearful glance at the two enchanted Moors, who sat grim and motionless, glaring upon them with

unwinking eyes. At length, struck with a sudden panic at some fancied noise, they both rushed up the

staircase, tumbled over one another into the upper apartment, overturned and extinguished the waxen taper,

and the pavement again closed with a thundering sound.

Filled with dismay, they did not pause until they had groped their way out of the tower, and beheld the stars

shining through the trees. Then seating themselves upon the grass, they divided the spoil, determining to

content themselves for the present with this mere skimming of the jars, but to return on some future night and

drain them to the bottom. To make sure of each other’s good faith, also, they divided the talismans between

them, one retaining the scroll and the other the taper; this done, they set off with light hearts and welllined

pockets for Granada.

As they wended their way down the hill, the shrewd Moor whispered a word of counsel in the ear of the

simple little watercarrier.

"Friend Peregil," said he, "all this affair must be kept a profound secret until we have secured the treasure,

and conveyed it out of harm’s way. If a whisper of it gets to the ear of the alcalde, we are undone!"

"Certainly," replied the Gallego, "nothing can be more true."

"Friend Peregil," said the Moor, "you are a discreet man, and I make no doubt can keep a secret: but you have

a wife."

"She shall not know a word of it," replied the little watercarrier, sturdily.

"Enough," said the Moor, "I depend upon thy discretion and thy promise."

Never was promise more positive and sincere; but, alas! what man can keep a secret from his wife? Certainly

not such a one as Peregil the watercarrier, who was one of the most loving and tractable of husbands. On


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his return home, he found his wife moping in a corner. "Mighty well," cried she as he entered, "you’ve come

at last; after rambling about until this hour of the night. I wonder you have not brought home another Moor as

a housemate." Then bursting into tears, she began to wring her hands and smite her breast: "Unhappy woman

that I am!" exclaimed she, "what will become of me? My house stripped and plundered by lawyers and

alguazils; my husband a donogood, that no longer brings home bread to his family, but goes rambling

about day and night, with infidel Moors! O my children! my children! what will become of us? we shall all

have to beg in the streets!"

Honest Peregil was so moved by the distress of his spouse, that he could not help whimpering also. His heart

was as full as his pocket, and not to be restrained. Thrusting his hand into the latter he hauled forth three or

four broad gold pieces, and slipped them into her bosom. The poor woman stared with astonishment, and

could not understand the meaning of this golden shower. Before she could recover her surprise, the little

Gallego drew forth a chain of gold and dangled it before her, capering with exultation, his mouth distended

from ear to ear.

"Holy Virgin protect us!" exclaimed the wife. "What hast thou been doing, Peregil? surely thou hast not been

committing murder and robbery!"

The idea scarce entered the brain of the poor woman, than it became a certainty with her. She saw a prison

and a gallows in the distance, and a little bandylegged Gallego hanging pendant from it; and, overcome by

the horrors conjured up by her imagination, fell into violent hysterics.

What could the poor man do? He had no other means of pacifying his wife, and dispelling the phantoms of

her fancy, than by relating the whole story of his good fortune. This, however, he did not do until he had

exacted from her the most solemn promise to keep it a profound secret from every living being.

To describe her joy would be impossible. She flung her arms round the neck of her husband, and almost

strangled him with her caresses. "Now, wife," exclaimed the little man with honest exultation, "what say you

now to the Moor’s legacy? Henceforth never abuse me for helping a fellowcreature in distress."

The honest Gallego retired to his sheepskin mat, and slept as soundly as if on a bed of down. Not so his wife;

she emptied the whole contents of his pockets upon the mat, and sat counting gold pieces of Arabic coin,

trying on necklaces and earrings, and fancying the figure she should one day make when permitted to enjoy

her riches.

On the following morning the honest Gallego took a broad golden coin, and repaired with it to a jeweller’s

shop in the Zacatin to offer it for sale, pretending to have found it among the ruins of the Alhambra. The

jeweller saw that it had an Arabic inscription, and was of the purest gold; he offered, however, but a third of

its value, with which the watercarrier was perfectly content. Peregil now bought new clothes for his little

flock, and all kinds of toys, together with ample provisions for a hearty meal, and returning to his dwelling,

sat all his children dancing around him, while he capered in the midst, the happiest of fathers.

The wife of the watercarrier kept her promise of secrecy with surprising strictness. For a whole day and a

half she went about with a look of mystery and a heart swelling almost to bursting, yet she held her peace,

though surrounded by her gossips. It is true, she could not help giving herself a few airs, apologized for her

ragged dress, and talked of ordering a new basquina all trimmed with gold lace and bugles, and a new lace

mantilla. She threw out hints of her husband’s intention of leaving off his trade of watercarrying, as it did

not altogether agree with his health. In fact she thought they should all retire to the country for the summer,

that the children might have the benefit of the mountain air, for there was no living in the city in this sultry

season.


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The neighbors stared at each other, and thought the poor woman had lost her wits; and her airs and graces and

elegant pretensions were the theme of universal scoffing and merriment among her friends, the moment her

back was turned.

If she restrained herself abroad, however, she indemnified herself at home, and putting a string of rich

oriental pearls round her neck, Moorish bracelets on her arms, and an aigrette of diamonds on her head, sailed

backwards and forwards in her slattern rags about the room, now and then stopping to admire herself in a

broken mirror. Nay, in the impulse of her simple vanity, she could not resist, on one occasion, showing

herself at the window to enjoy the effect of her finery on the passers by.

As the fates would have it, Pedrillo Pedrugo, the meddlesome barber, was at this moment sitting idly in his

shop on the opposite side of the street, when his everwatchful eye caught the sparkle of a diamond. In an

instant he was at his loophole reconnoitering the slattern spouse of the watercarrier, decorated with the

splendor of an eastern bride. No sooner had he taken an accurate inventory of her ornaments, than he posted

off with all speed to the alcalde. In a little while the hungry alguazil was again on the scent, and before the

day was over the unfortunate Peregil was once more dragged into the presence of the judge.

"How is this, villain!" cried the alcalde, in a furious voice. "You told me that the infidel who died in your

house left nothing behind but an empty coffer, and now I hear of your wife flaunting in her rags decked out

with pearls and diamonds. Wretch that thou art! prepare to render up the spoils of thy miserable victim, and to

swing on the gallows that is already tired of waiting for thee."

The terrified watercarrier fell on his knees, and made a full relation of the marvellous manner in which he

had gained his wealth. The alcalde, the alguazil, and the inquisitive barber, listened with greedy ears to this

Arabian tale of enchanted treasure. The alguazil was dispatched to bring the Moor who had assisted in the

incantation. The Moslem entered half frightened out of his wits at finding himself in the hands of the harpies

of the law. When he beheld the watercarrier standing with sheepish looks and downcast countenance, he

comprehended the whole matter. "Miserable animal," said he, as he passed near him, "did I not warn thee

against babbling to thy wife?"

The story of the Moor coincided exactly with that of his colleague; but the alcalde affected to be slow of

belief, and threw out menaces of imprisonment and rigorous investigation.

"Softly, good Senor Alcalde," said the Mussulman, who by this time had recovered his usual shrewdness and

selfpossession. "Let us not mar fortune’s favors in the scramble for them. Nobody knows any thing of this

matter but ourselves; let us keep the secret. There is wealth enough in the cave to enrich us all. Promise a fair

division, and all shall be produced; refuse, and the cave shall remain for ever closed."

The alcalde consulted apart with the alguazil. The latter was an old fox in his profession. "Promise any

thing," said he, "until you get possession of the treasure. You may then seize upon the whole, and if he and

his accomplice dare to murmur, threaten them with the fagot and the stake as infidels and sorcerers."

The alcalde relished the advice. Smoothing his brow and turning to the Moor, "This is a strange story," said

he, "and may be true, but I must have ocular proof of it. This very night you must repeat the incantation in my

presence, If there be really such treasure, we will share it amicably between us, and say nothing further of the

matter; if ye have deceived me, expect no mercy at my hands. In the mean time you must remain in custody."

The Moor and the watercarrier cheerfully agreed to these conditions, satisfied that the event would prove

the truth of their words.


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Towards midnight the alcalde sallied forth secretly, attended by the alguazil and the meddlesome barber, all

strongly armed. They conducted the Moor and the watercarrier as prisoners, and were provided with the

stout donkey of the latter to bear off the expected treasure. They arrived at the tower without being observed,

and tying the donkey to a figtree, descended into the fourth vault of the tower.

The scroll was produced, the yellow taper lighted, and the Moor read the form of incantation. The earth

trembled as before, and the pavement opened with a thundering sound, disclosing the narrow flight of steps.

The alcalde, the alguazil, and the barber were struck aghast, and could not summon courage to descend. The

Moor and the watercarrier entered the lower vault, and found the two Moors seated as before, silent and

motionless. They removed two of the great jars, filled with golden coin and precious stones. The

watercarrier bore them up one by one upon his shoulders, but though a strongbacked little man, and

accustomed to carry burdens, he staggered beneath their weight, and found, when slung on each side of his

donkey, they were as much as the animal could bear.

"Let us be content for the present," said the Moor; "here is as much treasure as we can carry off without being

perceived, and enough to make us all wealthy to our heart’s desire."

"Is there more treasure remaining behind?" demanded the alcalde.

"The greatest prize of all," said the Moor, "a huge coffer bound with bands of steel, and filled with pearls and

precious stones."

"Let us have up the coffer by all means," cried the grasping alcalde.

"I will descend for no more," said the Moor, doggedly; "enough is enough for a reasonable man more is

superfluous."

"And I," said the watercarrier, "will bring up no further burden to break the back of my poor donkey."

Finding commands, threats and entreaties equally vain, the alcalde turned to his two adherents. "Aid me" said

he, "to bring up the coffer, and its contents shall be divided between us." So saying he descended the steps,

followed with trembling reluctance by the alguazil and the barber.

No sooner did the Moor behold them fairly earthed than he extinguished the yellow taper; the pavement

closed with its usual crash, and the three worthies remained buried in its womb.

He then hastened up the different flights of steps, nor stopped until in the open air. The little watercarrier

followed him as fast as his short legs would permit.

"What hast thou done?" cried Peregil, as soon as he could recover breath. "The alcalde and the other two are

shut up in the vault."

"It is the will of Allah!" said the Moor devoutly.

"And will you not release them?" demanded the Gallego.

"Allah forbid!" replied the Moor, smoothing his beard. "It is written in the book of fate that they shall remain

enchanted until some future adventurer arrive to break the charm. The will of God be done!" so saying, he

hurled the end of the waxen taper far among the gloomy thickets of the glen.


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There was now no remedy, so the Moor and the watercarrier proceeded with the richly laden donkey

toward the city, nor could honest Peregil refrain from hugging and kissing his longeared fellowlaborer,

thus restored to him from the clutches of the law; and in fact, it is doubtful which gave the simple hearted

little man most joy at the moment, the gaining of the treasure, or the recovery of the donkey.

The two partners in good luck divided their spoil amicably and fairly, except that the Moor, who had a little

taste for trinketry, made out to get into his heap the most of the pearls and precious stones and other baubles,

but then he always gave the watercarrier in lieu magnificent jewels of massy gold, of five times the size,

with which the latter was heartily content. They took care not to linger within reach of accidents, but made

off to enjoy their wealth undisturbed in other countries. The Moor returned to Africa, to his native city of

Tangiers, and the Gallego, with his wife, his children, and his donkey, made the best of his way to Portugal.

Here, under the admonition and tuition of his wife, he became a personage of some consequence, for she

made the worthy little man array his long body and short legs in doublet and hose, with a feather in his hat

and a sword by his side, and laying aside his familiar appellation of Peregil, assume the more sonorous title

of Don Pedro Gil: his progeny grew up a thriving and merryhearted, though short and bandylegged

generation, while Senora Gil, befringed, belaced, and betasselled from her head to her heels, with glittering

rings on every finger, became a model of slattern fashion and finery.

As to the alcalde and his adjuncts, they remained shut up under the great Tower of the Seven Floors, and

there they remain spellbound at the present day. Whenever there shall be a lack in Spain of pimping

barbers, sharking alguazils, and corrupt alcaldes, they may be sought after; but if they have to wait until such

time for their deliverance, there is danger of their enchantment enduring until doomsday.

The Tower of Las Infantas.

IN AN evening’s stroll up a narrow glen, overshadowed by fig trees, pomegranates, and myrtles, which

divides the lands of the fortress from those of the Generalife, I was struck with the romantic appearance of a

Moorish tower in the outer wall of the Alhambra, rising high above the treetops, and catching the ruddy

rays of the setting sun. A solitary window at a great height commanded a view of the glen; and as I was

regarding it, a young female looked out, with her head adorned with flowers. She was evidently superior to

the usual class of people inhabiting the old towers of the fortress; and this sudden and picturesque glimpse of

her reminded me of the descriptions of captive beauties in fairy tales. These fanciful associations were

increased on being informed by my attendant Mateo, that this was the Tower of the Princesses (la Torre de

las Infantas); so called, from having been, according to tradition, the residence of the daughters of the

Moorish kings. I have since visited the tower. It is not generally shown to strangers, though well worthy

attention, for the interior is equal, for beauty of architecture, and delicacy of ornament, to any part of the

palace. The elegance of the central hall, with its marble fountain, its lofty arches, and richly fretted dome; the

arabesques and stuccowork of the small but wellproportioned chambers, though injured by time and

neglect, all accord with the story of its being anciently the abode of royal beauty.

The little old fairy queen who lives under the staircase of the Alhambra, and frequents the evening tertulias of

Dame Antonia, tells some fanciful traditions about three Moorish princesses, who were once shut up in this

tower by their father, a tyrant king of Granada, and were only permitted to ride out at night about the hills,

when no one was permitted to come in their way under pain of death. They still, according to her account,

may be seen occasionally when the moon is in the full, riding in lonely places along the mountain side, on

palfreys richly caparisoned and sparkling with jewels, but they vanish on being spoken to.

But before I relate any thing further respecting these princesses, the reader may be anxious to know

something about the fair inhabitant of the tower with her head dressed with flowers, who looked out from the

lofty window. She proved to be the newlymarried spouse of the worthy adjutant of invalids; who, though

well stricken in years, had had the courage to take to his bosom a young and buxom Andalusian damsel. May


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the good old cavalier be happy in his choice, and find the Tower of the Princesses a more secure residence for

female beauty than it seems to have proved in the time of the Moslems, if we may believe the following

legend!

Legend of the Three Beautiful Princesses.

IN OLD times there reigned a Moorish king in Granada, whose name was Mohamed, to which his subjects

added the appellation of El Hayzari, or "The Lefthanded." Some say he was so called on account of his

being really more expert with his sinister than his dexter hand; others, because he was prone to take every

thing by the wrong end; or in other words, to mar wherever he meddled. Certain it is, either through

misfortune or mismanagement, he was continually in trouble: thrice was he driven from his throne, and, on

one occasion, barely escaped to Africa with his life, in the disguise of a fisherman.[10] Still he was as brave

as he was blundering; and though lefthanded, wielded his cimeter to such purpose, that he each time

reestablished himself upon his throne by dint of hard fighting. Instead, however, of learning wisdom from

adversity, he hardened his neck, and stiffened his left arm in wilfulness. The evils of a public nature which he

thus brought upon himself and his kingdom may be learned by those who will delve into the Arabian annals

of Granada; the present legend deals but with his domestic policy.

[10] The reader will recognize the sovereign connected with the fortunes of the Abencerrages. His story

appears to be a little fictionized in the legend.

As this Mohamed was one day riding forth with a train of his courtiers, by the foot of the mountain of Elvira,

he met a band of horsemen returning from a foray into the land of the Christians. They were conducting a

long string of mules laden with spoil, and many captives of both sexes, among whom the monarch was struck

with the appearance of a beautiful damsel, richly attired, who sat weeping on a low palfrey, and heeded not

the consoling words of a duenna who rode beside her.

The monarch was struck with her beauty, and, on inquiring of the captain of the troop, found that she was the

daughter of the alcayde of a frontier fortress, that had been surprised and sacked in the course of the foray.

Mohamed claimed her as his royal share of the booty, and had her conveyed to his harem in the Alhambra.

There every thing was devised to soothe her melancholy; and the monarch, more and more enamored, sought

to make her his queen. The Spanish maid at first repulsed his addresses he was an infidel he was the

open foe of her country what was worse, he was stricken in years!

The monarch, finding his assiduities of no avail, determined to enlist in his favor the duenna, who had been

captured with the lady. She was an Andalusian by birth, whose Christian name is forgotten, being mentioned

in Moorish legends by no other appellation than that of the discreet Kadiga and discreet in truth she was,

as her whole history makes evident. No sooner had the Moorish king held a little private conversation with

her, than she saw at once the cogency of his reasoning, and undertook his cause with her young mistress.

"Go to, now!" cried she; "what is there in all this to weep and wail about? Is it not better to be mistress of this

beautiful palace, with all its gardens and fountains, than to be shut up within your father’s old frontier tower?

As to this Mohamed being an infidel, what is that to the purpose? You marry him, not his religion: and if he

is waxing a little old, the sooner will you be a widow, and mistress of yourself; at any rate, you are in his

power, and must either be a queen or a slave. When in the hands of a robber, it is better to sell one’s

merchandise for a fair price, than to have it taken by main force."

The arguments of the discreet Kadiga prevailed. The Spanish lady dried her tears, and became the spouse of

Mohamed the Lefthanded; she even conformed, in appearance, to the faith of her royal husband; and her

discreet duenna immediately became a zealous convert to the Moslem doctrines: it was then the latter

received the Arabian name of Kadiga, and was permitted to remain in the confidential employ of her mistress.


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In due process of time the Moorish king was made the proud and happy father of three lovely daughters, all

born at a birth: he could have wished they had been sons, but consoled himself with the idea that three

daughters at a birth were pretty well for a man somewhat stricken in years, and lefthanded!

As usual with all Moslem monarchs, he summoned his astrologers on this happy event. They cast the

nativities of the three princesses, and shook their heads. "Daughters, O king!" said they, "are always

precarious property; but these will most need your watchfulness when they arrive at a marriageable age; at

that time gather them under your wings, and trust them to no other guardianship."

Mohamed the Lefthanded was acknowledged to be a wise king by his courtiers, and was certainly so

considered by himself. The prediction of the astrologers caused him but little disquiet, trusting to his

ingenuity to guard his daughters and outwit the Fates.

The threefold birth was the last matrimonial trophy of the monarch; his queen bore him no more children,

and died within a few years, bequeathing her infant daughters to his love, and to the fidelity of the discreet

Kadiga.

Many years had yet to elapse before the princesses would arrive at that period of danger the marriageable

age: "It is good, however, to be cautious in time," said the shrewd monarch; so he determined to have them

reared in the royal castle of Salobrena. This was a sumptuous palace, incrusted, as it were, in a powerful

Moorish fortress on the summit of a hill overlooking the Mediterranean sea. It was a royal retreat, in which

the Moslem monarchs shut up such of their relatives, as might endanger their safety; allowing them all kinds

of luxuries and amusements, in the midst of which they passed their lives in voluptuous indolence.

Here the princesses remained, immured from the world, but surrounded by enjoyment, and attended by

female slaves who anticipated their wishes. They had delightful gardens for their recreation, filled with the

rarest fruits and flowers, with aromatic groves and perfumed baths. On three sides the castle looked down

upon a rich valley, enamelled with all kinds of culture, and bounded by the lofted Alpuxarra mountains; on

the other side it overlooked the broad sunny sea.

In this delicious abode, in a propitious climate, and under a cloudless sky, the three princesses grew up into

wondrous beauty; but, though all reared alike, they gave early tokens of diversity of character. Their names

were Zayda, Zorayda, and Zorahayda; and such was their order of seniority, for there had been precisely three

minutes between their births.

Zayda, the eldest, was of an intrepid spirit, and took the lead of her sisters in every thing, as she had done in

entering into the world. She was curious and inquisitive, and fond of getting at the bottom of things.

Zorayda had a great feeling for beauty, which was the reason, no doubt, of her delighting to regard her own

image in a mirror or a fountain, and of her fondness for flowers, and jewels, and other tasteful ornaments.

As to Zorahayda, the youngest, she was soft and timid, and extremely sensitive, with a vast deal of disposable

tenderness, as was evident from her number of petflowers, and petbirds, and petanimals, all of which

she cherished with the fondest care. Her amusements, too, were of a gentle nature, and mixed up with musing

and reverie. She would sit for hours in a balcony, gazing on the sparkling stars of a summer’s night, or on the

sea when lit up by the moon; and at such times, the song of a fisherman, faintly heard from the beach, or the

notes of a Moorish flute from some gliding bark, sufficed to elevate her feelings into ecstasy. The least uproar

of the elements, however, filled her with dismay; and a clap of thunder was enough to throw her into a

swoon.


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Years rolled on smoothly and serenely; the discreet Kadiga, to whom the princesses were confided, was

faithful to her trust, and attended them with unremitting care.

The castle of Salobrena, as has been said, was built upon a hill on the seacoast. One of the exterior walls

straggled down the profile of the hill, until it reached a jutting rock overhanging the sea, with a narrow sandy

beach at its foot, laved by the rippling billows. A small watchtower on this rock had been fitted up as a

pavilion, with latticed windows to admit the seabreeze. Here the princesses used to pass the sultry hours of

midday.

The curious Zayda was one day seated at a window of the pavilion, as her sisters, reclining on ottomans, were

taking the siesta or noontide slumber. Her attention was attracted to a galley which came coasting along, with

measured strokes of the oar. As it drew near, she observed that it was filled with armed men. The galley

anchored at the foot of the tower: a number of Moorish soldiers landed on the narrow beach, conducting

several Christian prisoners. The curious Zayda awakened her sisters, and all three peeped cautiously through

the close jalousies of the lattice which screened them from sight. Among the prisoners were three Spanish

cavaliers, richly dressed. They were in the flower of youth, and of noble presence; and the lofty manner in

which they carried themselves, though loaded with chains and surrounded with enemies, bespoke the

grandeur of their souls. The princesses gazed with intense and breathless interest. Cooped up as they had been

in this castle among female attendants, seeing nothing of the male sex but black slaves, or the rude fishermen

of the seacoast, it is not to be wondered at that the appearance of three gallant cavaliers, in the pride of

youth and manly beauty, should produce some commotion in their bosom.

"Did ever nobler being tread the earth than that cavalier in crimson?" cried Zayda, the eldest of the sisters.

"See how proudly he bears himself, as though all around him were his slaves!"

"But notice that one in green!" exclaimed Zorayda. "What grace! what elegance! what spirit!"

The gentle Zorahayda said nothing, but she secretly gave preference to the cavalier in blue.

The princesses remained gazing until the prisoners were out of sight; then heaving longdrawn sighs, they

turned round, looked at each other for a moment, and sat down, musing and pensive, on their ottomans.

The discreet Kadiga found them in this situation; they related what they had seen, and even the withered heart

of the duenna was warmed. "Poor youths!" exclaimed she, "I’ll warrant their captivity makes many a fair and

highborn lady’s heart ache in their native land! Ah my children, you have little idea of the life these

cavaliers lead in their own country. Such prankling at tournaments! such devotion to the ladies! such courting

and serenading!"

The curiosity of Zayda was fully aroused; she was insatiable in her inquiries, and drew from the duenna the

most animated pictures of the scenes of her youthful days and native land. The beautiful Zorayda bridled up,

and slyly regarded herself in a mirror, when the theme turned upon the charms of the Spanish ladies; while

Zorahayda suppressed a struggling sigh at the mention of moonlight serenades.

Every day the curious Zayda renewed her inquiries, and every day the sage duenna repeated her stories,

which were listened to with profound interest, though with frequent sighs, by her gentle auditors. The discreet

old woman awoke at length to the mischief she might be doing. She had been accustomed to think of the

princesses only as children; but they had imperceptibly ripened beneath her eye, and now bloomed before her

three lovely damsels of the marriageable age. It is time, thought the duenna, to give notice to the king.

Mohamed the Lefthanded was seated one morning on a divan in a cool hall of the Alhambra, when a slave

arrived from the fortress of Salobrena, with a message from the sage Kadiga, congratulating him on the


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anniversary of his daughters’ birthday. The slave at the same time presented a delicate little basket

decorated with flowers, within which, on a couch of vine and figleaves, lay a peach, an apricot, and a

nectarine, with their bloom and down and dewy sweetness upon them, and all in the early stage of tempting

ripeness. The monarch was versed in the Oriental language of fruits and flowers, and rapidly divined the

meaning of this emblematical offering.

"So," said he, "the critical period pointed out by the astrologers is arrived: my daughters are at a marriageable

age. What is to be done? They are shut up from the eyes of men; they are under the eyes of the discreet

Kadiga all very good but still they are not under my own eye, as was prescribed by the astrologers: I

must gather them under my wing, and trust to no other guardianship."

So saying, he ordered that a tower of the Alhambra should be prepared for their reception, and departed at the

head of his guards for the fortress of Salobrena, to conduct them home in person.

About three years had elapsed since Mohamed had beheld his daughters, and he could scarcely credit his eyes

at the wonderful change which that small space of time had made in their appearance. During the interval,

they had passed that wondrous boundary line in female life which separates the crude, unformed, and

thoughtless girl from the blooming, blushing, meditative woman. It is like passing from the flat, bleak,

uninteresting plains of La Mancha to the voluptuous valleys and swelling hills of Andalusia.

Zayda was tall and finely formed, with a lofty demeanor and a penetrating eye. She entered with a stately and

decided step, and made a profound reverence to Mohamed, treating him more as her sovereign than her

father. Zorayda was of the middle height, with an alluring look and swimming gait, and a sparkling beauty,

heightened by the assistance of the toilette. She approached her father with a smile, kissed his hand, and

saluted him with several stanzas from a popular Arabian poet, with which the monarch was delighted.

Zorahayda was shy and timid, smaller than her sisters, and with a beauty of that tender beseeching kind

which looks for fondness and protection. She was little fitted to command, like her elder sister, or to dazzle

like the second, but was rather formed to creep to the bosom of manly affection, to nestle within it, and be

content. She drew near to her father, with a timid and almost faltering step, and would have taken his hand to

kiss, but on looking up into his face, and seeing it beaming with a paternal smile, the tenderness of her nature

broke forth, and she threw herself upon his neck.

Mohamed the Lefthanded surveyed his blooming daughters with mingled pride and perplexity; for while

he exulted in their charms, he bethought himself of the prediction of the astrologers. "Three daughters! three

daughters!" muttered he repeatedly to himself, "and all of a marriageable age! Here’s tempting Hesperian

fruit, that requires a dragon watch!"

He prepared for his return to Granada, by sending heralds before him, commanding every one to keep out of

the road by which he was to pass, and that all doors and windows should be closed at the approach of the

princesses. This done, he set forth, escorted by a troop of black horsemen of hideous aspect, and clad in

shining armor.

The princesses rode beside the king, closely veiled, on beautiful white palfreys, with velvet caparisons,

embroidered with gold, and sweeping the ground; the bits and stirrups were of gold, and the silken bridles

adorned with pearls and precious stones. The palfreys were covered with little silver bells, which made the

most musical tinkling as they ambled gently along. Woe to the unlucky wight, however, who lingered in the

way when he heard the tinkling of these bells! the guards were ordered to cut him down without mercy.

The cavalcade was drawing near to Granada, when it overtook on the banks of the river Xenil, a small body

of Moorish soldiers with a convoy of prisoners. It was too late for the soldiers to get out of the way, so they

threw themselves on their faces on the earth, ordering their captives to do the like. Among the prisoners were


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the three identical cavaliers whom the princesses had seen from the pavilion. They either did not understand,

or were too haughty to obey the order, and remained standing and gazing upon the cavalcade as it

approached.

The ire of the monarch was kindled at this flagrant defiance of his orders. Drawing his cimeter, and pressing

forward, he was about to deal a lefthanded blow that might have been fatal to, at least, one of the gazers,

when the princesses crowded round him, and implored mercy for the prisoners; even the timid Zorahayda

forgot her shyness, and became eloquent in their behalf. Mohamed paused, with uplifted cimeter, when the

captain of the guard threw himself at his feet. "Let not your highness," said he, "do a deed that may cause

great scandal throughout the kingdom. These are three brave and noble Spanish knights, who have been taken

in battle, fighting like lions; they are of high birth, and may bring great ransoms."

"Enough!" said the king. "I will spare their lives, but punish their audacity let them be taken to the

Vermilion Towers, and put to hard labor."

Mohamed was making one of his usual lefthanded blunders. In the tumult and agitation of this blustering

scene, the veils of the three princesses had been thrown back, and the radiance of their beauty revealed; and

in prolonging the parley, the king had given that beauty time to have its full effect. In those days people fell

in love much more suddenly than at present, as all ancient stories make manifest: it is not a matter of wonder,

therefore, that the hearts of the three cavaliers were completely captured; especially as gratitude was added to

their admiration; it is a little singular, however, though no less certain, that each of them was enraptured with

a several beauty. As to the princesses, they were more than ever struck with the noble demeanor of the

captives, and cherished in their breasts all that they had heard of their valor and noble lineage.

The cavalcade resumed its march; the three princesses rode pensively along on their tinkling palfreys, now

and then stealing a glance behind in search of the Christian captives, and the latter were conducted to their

allotted prison in the Vermilion Towers.

The residence provided for the princesses was one of the most dainty that fancy could devise. It was in a

tower somewhat apart from the main palace of the Alhambra, though connected with it by the wall which

encircled the whole summit of the hill. On one side it looked into the interior of the fortress, and had, at its

foot, a small garden filled with the rarest flowers. On the other side it overlooked a deep embowered ravine

separating the grounds of the Alhambra from those of the Generalife. The interior of the tower was divided

into small fairy apartments, beautifully ornamented in the light Arabian style, surrounding a lofty hall, the

vaulted roof of which rose almost to the summit of the tower. The walls and the ceilings of the hall were

adorned with arabesque and fretwork, sparkling with gold and with brilliant pencilling. In the centre of the

marble pavement was an alabaster fountain, set round with aromatic shrubs and flowers, and throwing up a

jet of water that cooled the whole edifice and had a lulling sound. Round the hall were suspended cages of

gold and silver wire, containing singingbirds of the finest plumage or sweetest note.

The princesses had been represented as always cheerful when in the castle of the Salobrena; the king had

expected to see them enraptured with the Alhambra. To his surprise, however, they began to pine, and grow

melancholy, and dissatisfied with every thing around them. The flowers yielded them no fragrance, the song

of the nightingale disturbed their night’s rest, and they were out of all patience with the alabaster fountain

with its eternal dropdrop and splashsplash, from morning till night, and from night till morning.

The king, who was somewhat of a testy, tyrannical disposition, took this at first in high dudgeon; but he

reflected that his daughters had arrived at an age when the female mind expands and its desires augment.

"They are no longer children," said he to himself, "they are women grown, and require suitable objects to

interest them." He put in requisition, therefore, all the dressmakers, and the jewellers, and the artificers in

gold and silver throughout the Zacatin of Granada, and the princesses were overwhelmed with robes of silk,


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and tissue, and brocade, and cashmere shawls, and necklaces of pearls and diamonds, and rings, and

bracelets, and anklets, and all manner of precious things.

All, however, was of no avail; the princesses continued pale and languid in the midst of their finery, and

looked like three blighted rosebuds, drooping from one stalk. The king was at his wits’ end. He had in

general a laudable confidence in his own judgment, and never took advice. "The whims and caprices of three

marriageable damsels, however, are sufficient," said he, "to puzzle the shrewdest head." So for once in his

life he called in the aid of counsel.

The person to whom he applied was the experienced duenna.

"Kadiga," said the king, "I know you to be one of the most discreet women in the whole world, as well as one

of the most trustworthy; for these reasons I have always continued you about the persons of my daughters.

Fathers cannot be too wary in whom they repose such confidence; I now wish you to find out the secret

malady that is preying upon the princesses, and to devise some means of restoring them to health and

cheerfulness."

Kadiga promised implicit obedience. In fact she knew more of the malady of the princesses than they did

themselves. Shutting herself up with them, however, she endeavored to insinuate herself into their

confidence.

"My dear children, what is the reason you are so dismal and downcast in so beautiful a place, where you have

every thing that heart can wish?"

The princesses looked vacantly round the apartment, and sighed.

"What more, then, would you have? Shall I get you the wonderful parrot that talks all languages, and is the

delight of Granada?"

"Odious!" exclaimed the princess Zayda. "A horrid, screaming bird, that chatters words without ideas: one

must be without brains to tolerate such a pest."

"Shall I send for a monkey from the rock of Gibraltar, to divert you with his antics?"

"A monkey! faugh!" cried Zorayda; "the detestable mimic of man. I hate the nauseous animal."

"What say you to the famous black singer Casem, from the royal harem, in Morocco? They say he has a voice

as fine as a woman’s."

"I am terrified at the sight of these black slaves," said the delicate Zorahayda; "besides, I have lost all relish

for music."

"Ah! my child, you would not say so," replied the old woman, slyly, "had you heard the music I heard last

evening, from the three Spanish cavaliers, whom we met on our journey. But, bless me, children! what is the

matter that you blush so, and are in such a flutter?"

"Nothing, nothing, good mother; pray proceed."

"Well; as I was passing by the Vermilion Towers last evening, I saw the three cavaliers resting after their

day’s labor. One was playing on the guitar, so gracefully, and the others sang by turns; and they did it in such

style, that the very guards seemed like statues, or men enchanted. Allah forgive me! I could not help being


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moved at hearing the songs of my native country. And then to see three such noble and handsome youths in

chains and slavery!"

Here the kindhearted old woman could not restrain her tears.

"Perhaps, mother, you could manage to procure us a sight of these cavaliers," said Zayda.

"I think," said Zorayda, "a little music would be quite reviving."

The timid Zorahayda said nothing, but threw her arms round the neck of Kadiga.

"Mercy on me!" exclaimed the discreet old woman; "what are you talking of, my children? Your father would

be the death of us all if he heard of such a thing. To be sure, these cavaliers are evidently wellbred, and

highminded youths; but what of that? they are the enemies of our faith, and you must not even think of

them but with abhorrence."

There is an admirable intrepidity in the female will, particularly when about the marriageable age, which is

not to be deterred by dangers and prohibitions. The princesses hung round their old duenna, and coaxed, and

entreated, and declared that a refusal would break their hearts.

What could she do? She was certainly the most discreet old woman in the whole world, and one of the most

faithful servants to the king; but was she to see three beautiful princesses break their hearts for the mere

tinkling of a guitar? Besides, though she had been so long among the Moors, and changed her faith in

imitation of her mistress, like a trusty follower, yet she was a Spaniard born, and had the lingerings of

Christianity in her heart. So she set about to contrive how the wish of the princesses might be gratified.

The Christian captives, confined in the Vermilion Towers, were under the charge of a bigwhiskered,

broadshouldered renegado, called Hussein Baba, who was reputed to have a most itching palm. She went

to him privately, and slipping a broad piece of gold into his hand, "Hussein Baba," said she; "My mistresses,

the three princesses, who are shut up in the tower, and in sad want of amusement, have heard of the musical

talents of the three Spanish cavaliers, and are desirous of hearing a specimen of their skill. I am sure you are

too kindhearted to refuse them so innocent a gratification."

"What! and to have my head set grinning over the gate of my own tower! for that would be the reward, if the

king should discover it."

"No danger of any thing of the kind; the affair may be managed so that the whim of the princesses may be

gratified, and their father be never the wiser. You know the deep ravine outside of the walls which passes

immediately below the tower. Put the three Christians to work there, and at the intervals of their labor, let

them play and sing, as if for their own recreation. In this way the princesses will be able to hear them from

the windows of the tower, and you may be sure of their paying well for your compliance."

As the good old woman concluded her harangue, she kindly pressed the rough hand of the renegado, and left

within it another piece of gold.

Her eloquence was irresistible. The very next day the three cavaliers were put to work in the ravine. During

the noontide heat, when their fellowlaborers were sleeping in the shade, and the guard nodding drowsily at

his post, they seated themselves among the herbage at the foot of the tower, and sang a Spanish roundelay to

the accompaniment of the guitar.


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The glen was deep, the tower was high, but their voices rose distinctly in the stillness of the summer noon.

The princesses listened from their balcony, they had been taught the Spanish language by their duenna, and

were moved by the tenderness of the song. The discreet Kadiga, on the contrary, was terribly shocked. "Allah

preserve us!" cried she, "they are singing a loveditty, addressed to yourselves. Did ever mortal hear of such

audacity? I will run to the slavemaster, and have them soundly bastinadoed."

"What! bastinado such gallant cavaliers, and for singing so charmingly!" The three beautiful princesses were

filled with horror at the idea. With all her virtuous indignation, the good old woman was of a placable nature,

and easily appeased. Besides, the music seemed to have a beneficial effect upon her young mistresses. A rosy

bloom had already come to their cheeks, and their eyes began to sparkle. She made no further objection,

therefore, to the amorous ditty of the cavaliers.

When it was finished, the princesses remained silent for a time; at length Zorayda took up a lute, and with a

sweet, though faint and trembling voice, warbled a little Arabian air, the burden of which was, "The rose is

concealed among her leaves, but she listens with delight to the song of the nightingale."

From this time forward the cavaliers worked almost daily in the ravine. The considerate Hussein Baba

became more and more indulgent, and daily more prone to sleep at his post. For some time a vague

intercourse was kept up by popular songs and romances, which, in some measure, responded to each other,

and breathed the feelings of the parties. By degrees the princesses showed themselves at the balcony, when

they could do so without being perceived by the guards. They conversed with the cavaliers also, by means of

flowers, with the symbolical language of which they were mutually acquainted. The difficulties of their

intercourse added to its charms, and strengthened the passion they had so singularly conceived; for love

delights to struggle with difficulties, and thrives the most hardily on the scantiest soil.

The change effected in the looks and spirits of the princesses by this secret intercourse, surprised and

gratified the lefthanded king; but no one was more elated than the discreet Kadiga, who considered it all

owing to her able management.

At length there was an interruption in this telegraphic correspondence; for several days the cavaliers ceased to

make their appearance in the glen. The princesses looked out from the tower in vain. In vain they stretched

their swanlike necks from the balcony; in vain they sang like captive nightingales in their cage: nothing

was to be seen of their Christian lovers; not a note responded from the groves. The discreet Kadiga sallied

forth in quest of intelligence, and soon returned with a face full of trouble. "Ah, my children!" cried she, "I

saw what all this would come to, but you would have your way; you may now hang up your lutes on the

willows. The Spanish cavaliers are ransomed by their families; they are down in Granada, and preparing to

return to their native country."

The three beautiful princesses were in despair at the tidings. Zayda was indignant at the slight put upon them,

in thus being deserted without a parting word. Zorayda wrung her hands and cried, and looked in the glass,

and wiped away her tears, and cried afresh. The gentle Zorahayda leaned over the balcony and wept in

silence, and her tears fell drop by drop among the flowers of the bank where the faithless cavaliers had so

often been seated.

The discreet Kadiga did all in her power to soothe their sorrow. "Take comfort, my children," said she, "this

is nothing when you are used to it. This is the way of the world. Ah! when you are as old as I am, you will

know how to value these men. I’ll warrant these cavaliers have their loves among the Spanish beauties of

Cordova and Seville, and will soon be serenading under their balconies, and thinking no more of the Moorish

beauties in the Alhambra. Take comfort, therefore, my children, and drive them from your hearts."


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The comforting words of the discreet Kadiga only redoubled the distress of the three princesses, and for two

days they continued inconsolable. On the morning of the third, the good old woman entered their apartment,

all ruffling with indignation.

"Who would have believed such insolence in mortal man!" exclaimed she, as soon as she could find words to

express herself; "but I am rightly served for having connived at this deception of your worthy father. Never

talk more to me of your Spanish cavaliers."

"Why, what has happened, good Kadiga?" exclaimed the princesses in breathless anxiety.

"What has happened? treason has happened! or what is almost as bad, treason has been proposed; and to

me, the most faithful of subjects, the trustiest of duennas! Yes, my children, the Spanish cavaliers have dared

to tamper with me, that I should persuade you to fly with them to Cordova, and become their wives!"

Here the excellent old woman covered her face with her hands, and gave way to a violent burst of grief and

indignation. The three beautiful princesses turned pale and red, pale and red, and trembled, and looked down,

and cast shy looks at each other, but said nothing. Meantime, the old woman sat rocking backward and

forward in violent agitation, and now and then breaking out into exclamations, "That ever I should live to be

so insulted! I, the most faithful of servants!"

At length, the eldest princess, who had most spirit and always took the lead, approached her, and laying her

hand upon her shoulder, "Well, mother," said she, "supposing we were willing to fly with these Christian

cavaliers is such a thing possible?"

The good old woman paused suddenly in her grief, and looking up, "Possible," echoed she; "to be sure, it is

possible. Have not the cavaliers already bribed Hussein Baba, the renegado captain of the guard, and arranged

the whole plan? But, then, to think of deceiving your father! your father, who has placed such confidence in

me!" Here the worthy woman gave way to a fresh burst of grief, and began to rock backward and forward,

and to wring her hands.

"But our father has never placed any confidence in us," said the eldest princess, "but has trusted to bolts and

bars, and treated us as captives."

"Why, that is true enough," replied the old woman, again pausing in her grief; "he has indeed treated you

most unreasonably, keeping you shut up here, to waste your bloom in a moping old tower, like roses left to

wither in a flowerjar. But, then, to fly from your native land!"

"And is not the land we fly to, the native land of our mother, where we shall live in freedom? And shall we

not each have a youthful husband in exchange for a severe old father?"

"Why, that again is all very true; and your father, I must confess, is rather tyrannical: but what then,"

relapsing into her grief, "would you leave me behind to bear the brunt of his vengeance?"

"By no means, my good Kadiga; cannot you fly with us?"

"Very true, my child; and, to tell the truth, when I talked the matter over with Hussein Baba, he promised to

take care of me, if I would accompany you in your flight: but then, bethink you, my children, are you willing

to renounce the faith of your father?"

"The Christian faith was the original faith of our mother," said the eldest princess; "I am ready to embrace it,

and so, I am sure, are my sisters."


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"Right again," exclaimed the old woman, brightening up; "it was the original faith of your mother, and

bitterly did she lament, on her deathbed, that she had renounced it. I promised her then to take care of your

souls, and I rejoice to see that they are now in a fair way to be saved. Yes, my children, I, too, was born a

Christian, and have remained a Christian in my heart, and am resolved to return to the faith. I have talked on

the subject with Hussein Baba, who is a Spaniard by birth, and comes from a place not far from my native

town. He is equally anxious to see his own country, and to be reconciled to the church; and the cavaliers have

promised, that, if we are disposed to become man and wife, on returning to our native land, they will provide

for us handsomely."

In a word, it appeared that this extremely discreet and provident old woman had consulted with the cavaliers

and the renegado, and had concerted the whole plan of escape. The eldest princess immediately assented to it;

and her example, as usual, determined the conduct of her sisters. It is true, the youngest hesitated, for she was

gentle and timid of soul, and there was a struggle in her bosom between filial feeling and youthful passion:

the latter, however, as usual, gained the victory, and with silent tears, and stifled sighs, she prepared herself

for flight.

The rugged hill on which the Alhambra is built was, in old times, perforated with subterranean passages, cut

through the rock, and leading from the fortress to various parts of the city, and to distant sallyports on the

banks of the Darro and the Xenil. They had been constructed at different times by the Moorish kings, as

means of escape from sudden insurrections, or of secretly issuing forth on private enterprises. Many of them

are now entirely lost, while others remain, partly choked with rubbish, and partly walled up; monuments of

the jealous precautions and warlike stratagems of the Moorish government. By one of these passages,

Hussein Baba had undertaken to conduct the princesses to a sallyport beyond the walls of the city, where

the cavaliers were to be ready with fleet steeds, to bear the whole party over the borders.

The appointed night arrived: the tower of the princesses had been locked up as usual, and the Alhambra was

buried in deep sleep. Towards midnight, the discreet Kadiga listened from the balcony of a window that

looked into the garden. Hussein Baba, the renegado, was already below, and gave the appointed signal. The

duenna fastened the end of a ladder of ropes to the balcony, lowered it into the garden and descended. The

two eldest princesses followed her with beating hearts; but when it came to the turn of the youngest princess,

Zorahayda, she hesitated, and trembled. Several times she ventured a delicate little foot upon the ladder, and

as often drew it back, while her poor little heart fluttered more and more the longer she delayed. She cast a

wistful look back into the silken chamber; she had lived in it, to be sure, like a bird in a cage; but within it she

was secure; who could tell what dangers might beset her, should she flutter forth into the wide world! Now

she bethought her of the gallant Christian lover, and her little foot was instantly upon the ladder; and anon she

thought of her father, and shrank back. But fruitless is the attempt to describe the conflict in the bosom of one

so young and tender and loving, but so timid, and so ignorant of the world.

In vain her sisters implored, the duenna scolded, and the renegado blasphemed beneath the balcony; the

gentle little Moorish maid stood doubting and wavering on the verge of elopement, tempted by the sweetness

of the sin, but terrified at its perils.

Every moment increased the danger of discovery. A distant tramp was heard. "The patrols are walking their

rounds," cried the renegado; "if we linger, we perish. Princess, descend instantly, or we leave you."

Zorahayda was for a moment in fearful agitation; then loosening the ladder of ropes, with desperate

resolution, she flung it from the balcony.

"It is decided!" cried she; "flight is now out of my power! Allah guide and bless ye, my dear sisters!"


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The two eldest princesses were shocked at the thoughts of leaving her behind, and would fain have lingered,

but the patrol was advancing; the renegado was furious, and they were hurried away to the subterraneous

passage. They groped their way through a fearful labyrinth, cut through the heart of the mountain, and

succeeded in reaching, undiscovered, an iron gate that opened outside of the walls. The Spanish cavaliers

were waiting to receive them, disguised as Moorish soldiers of the guard, commanded by the renegado.

The lover of Zorahayda was frantic, when he learned that she had refused to leave the tower; but there was no

time to waste in lamentations. The two princesses were placed behind their lovers, the discreet Kadiga

mounted behind the renegado, and they all set off at a round pace in the direction of the Pass of Lope, which

leads through the mountains towards Cordova.

They had not proceeded far when they heard the noise of drums and trumpets from the battlements of the

Alhambra.

"Our flight is discovered!" said the renegado.

"We have fleet steeds, the night is dark, and we may distance all pursuit," replied the cavaliers.

They put spurs to their horses, and scoured across the Vega. They attained the foot of the mountain of Elvira,

which stretches like a promontory into the plain. The renegado paused and listened. "As yet," said he, "there

is no one on our traces, we shall make good our escape to the mountains." While he spoke, a light blaze

sprang up on the top of the watchtower of the Alhambra.

"Confusion!" cried the renegado, "that bale fire will put all the guards of the passes on the alert. Away! away!

Spur like mad there is no time to be lost."

Away they dashed the clattering of their horses’ hoofs echoed from rock to rock, as they swept along the

road that skirts the rocky mountain of Elvira. As they galloped on, the bale fire of the Alhambra was

answered in every direction; light after light blazed on the atalayas, or watchtowers of the mountains.

"Forward! forward!" cried the renegado, with many an oath, "to the bridge to the bridge, before the alarm

has reached there!"

They doubled the promontory of the mountains, and arrived in sight of the famous Bridge of Pinos, that

crosses a rushing stream often dyed with Christian and Moslem blood. To their confusion, the tower on the

bridge blazed with lights and glittered with armed men. The renegado pulled up his steed, rose in his stirrups

and looked about him for a moment; then beckoning to the cavaliers, he struck off from the road, skirted the

river for some distance, and dashed into its waters. The cavaliers called upon the princesses to cling to them,

and did the same. They were borne for some distance down the rapid current, the surges roared round them,

but the beautiful princesses clung to their Christian knights, and never uttered a complaint. The cavaliers

attained the opposite bank in safety, and were conducted by the renegado, by rude and unfrequented paths,

and wild barrancos, through the heart of the mountains, so as to avoid all the regular passes. In a word, they

succeeded in reaching the ancient city of Cordova; where their restoration to their country and friends was

celebrated with great rejoicings, for they were of the noblest families. The beautiful princesses were forthwith

received into the bosom of the Church, and, after being in all due form made regular Christians, were

rendered happy wives.

In our hurry to make good the escape of the princesses across the river, and up the mountains, we forgot to

mention the fate of the discreet Kadiga. She had clung like a cat to Hussein Baba in the scamper across the

Vega, screaming at every bound, and drawing many an oath from the whiskered renegado; but when he

prepared to plunge his steed into the river, her terror knew no bounds. "Grasp me not so tightly," cried


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Hussein Baba; "hold on by my belt and fear nothing." She held firmly with both hands by the leathern belt

that girded the broadbacked renegado; but when he halted with the cavaliers to take breath on the

mountain summit, the duenna was no longer to be seen.

"What has become of Kadiga?" cried the princesses in alarm.

"Allah alone knows!" replied the renegado; "my belt came loose when in the midst of the river, and Kadiga

was swept with it down the stream. The will of Allah be done! but it was an embroidered belt, and of great

price."

There was no time to waste in idle regrets; yet bitterly did the princesses bewail the loss of their discreet

counsellor. That excellent old woman, however, did not lose more than half of her nine lives in the water: a

fisherman, who was drawing his nets some distance down the stream, brought her to land, and was not a little

astonished at his miraculous draught. What further became of the discreet Kadiga, the legend does not

mention; certain it is that she evinced her discretion in never venturing within the reach of Mohamed the

Lefthanded.

Almost as little is known of the conduct of that sagacious monarch when he discovered the escape of his

daughters, and the deceit practised upon him by the most faithful of servants. It was the only instance in

which he had called in the aid of counsel, and he was never afterwards known to be guilty of a similar

weakness. He took good care, however, to guard his remaining daughter, who had no disposition to elope: it

is thought, indeed, that she secretly repented having remained behind: now and then she was seen leaning on

the battlements of the tower, and looking mournfully towards the mountains in the direction of Cordova, and

sometimes the notes of her lute were heard accompanying plaintive ditties, in which she was said to lament

the loss of her sisters and her lover, and to bewail her solitary life. She died young, and, according to popular

rumor, was buried in a vault beneath the tower, and her untimely fate has given rise to more than one

traditionary fable.

The following legend, which seems in some measure to spring out of the foregoing story, is too closely

connected with high historic names to be entirely doubted. The Count’s daughter, and some of her young

companions, to whom it was read in one of the evening tertulias, thought certain parts of it had much

appearance of reality; and Dolores, who was much more versed than they in the improbable truths of the

Alhambra, believed every word of it.

Legend of the Rose of the Alhambra.

FOR SOME time after the surrender of Granada by the Moors, that delightful city was a frequent and favorite

residence of the Spanish sovereigns, until they were frightened away by successive shocks of earthquakes,

which toppled down various houses, and made the old Moslem towers rock to their foundation.

Many, many years then rolled away, during which Granada was rarely honored by a royal guest. The palaces

of the nobility remained silent and shut up; and the Alhambra, like a slighted beauty, sat in mournful

desolation, among her neglected gardens. The tower of the Infantas, once the residence of the three beautiful

Moorish princesses, partook of the general desolation; the spider spun her web athwart the gilded vault, and

bats and owls nestled in those chambers that had been graced by the presence of Zayda, Zorayda, and

Zorahayda. The neglect of this tower may partly have been owing to some superstitious notions of the

neighbors. It was rumored that the spirit of the youthful Zorahayda, who had perished in that tower, was often

seen by moonlight seated beside the fountain in the hall, or moaning about the battlements, and that the notes

of her silver lute would be heard at midnight by wayfarers passing along the glen.


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At length the city of Granada was once more welcomed by the royal presence. All the world knows that

Philip V was the first Bourbon that swayed the Spanish sceptre. All the world knows that he married, in

second nuptials, Elizabetta or Isabella (for they are the same), the beautiful princess of Parma; and all the

world knows that by this chain of contingencies a French prince and an Italian princess were seated together

on the Spanish throne. For a visit of this illustrious pair, the Alhambra was repaired and fitted up with all

possible expedition. The arrival of the court changed the whole aspect of the lately deserted palace. The

clangor of drum and trumpet, the tramp of steed about the avenues and outer court, the glitter of arms and

display of banners about barbican and battlement, recalled the ancient and warlike glories of the fortress. A

softer spirit, however, reigned within the royal palace. There was the rustling of robes and the cautious tread

and murmuring voice of reverential courtiers about the antechambers; a loitering of pages and maids of honor

about the gardens, and the sound of music stealing from open casements.

Among those who attended in the train of the monarchs was a favorite page of the queen, named Ruyz de

Alarcon. To say that he was a favorite page of the queen was at once to speak his eulogium, for every one in

the suite of the stately Elizabetta was chosen for grace, and beauty, and accomplishments. He was just turned

of eighteen, light and lithe of form, and graceful as a young Antinous. To the queen he was all deference and

respect, yet he was at heart a roguish stripling, petted and spoiled by the ladies about the court, and

experienced in the ways of women far beyond his years.

This loitering page was one morning rambling about the groves of the Generalife, which overlook the

grounds of the Alhambra. He had taken with him for his amusement a favorite gerfalcon of the queen. In the

course of his rambles, seeing a bird rising from a thicket, he unhooded the hawk and let him fly. The falcon

towered high in the air, made a swoop at his quarry, but missing it, soared away, regardless of the calls of the

page. The latter followed the truant bird with his eye, in its capricious flight, until he saw it alight upon the

battlements of a remote and lonely tower, in the outer wall of the Alhambra, built on the edge of a ravine that

separated the royal fortress from the grounds of the Generalife. It was in fact the "Tower of the Princesses."

The page descended into the ravine and approached the tower, but it had no entrance from the glen, and its

lofty height rendered any attempt to scale it fruitless. Seeking one of the gates of the fortress, therefore, he

made a wide circuit to that side of the tower facing within the walls.

A small garden, inclosed by a trelliswork of reeds overhung with myrtle, lay before the tower. Opening a

wicket, the page passed between beds of flowers and thickets of roses to the door. It was closed and bolted. A

crevice in the door gave him a peep into the interior. There was a small Moorish hall with fretted walls, light

marble columns, and an alabaster fountain surrounded with flowers. In the centre hung a gilt cage containing

a singing bird, beneath it, on a chair, lay a tortoiseshell cat among reels of silk and other articles of female

labor, and a guitar decorated with ribbons leaned against the fountain.

Ruyz de Alarcon was struck with these traces of female taste and elegance in a lonely, and, as he had

supposed, deserted tower. They reminded him of the tales of enchanted halls current in the Alhambra; and the

tortoiseshell cat might be some spellbound princess.

He knocked gently at the door. A beautiful face peeped out from a little window above, but was instantly

withdrawn. He waited, expecting that the door would be opened, but he waited in vain; no footstep was to be

heard within all was silent. Had his senses deceived him, or was this beautiful apparition the fairy of the

tower? He knocked again, and more loudly. After a little while the beaming face once more peeped forth; it

was that of a blooming damsel of fifteen.

The page immediately doffed his plumed bonnet, and entreated in the most courteous accents to be permitted

to ascend the tower in pursuit of his falcon.


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"I dare not open the door, senor," replied the little damsel, blushing, "my aunt has forbidden it."

"I do beseech you, fair maid it is the favorite falcon of the queen. I dare not return to the palace without it."

"Are you then one of the cavaliers of the court?"

"I am, fair maid; but I shall lose the queen’s favor and my place, if I lose this hawk."

"Santa Maria! It is against you cavaliers of the court my aunt has charged me especially to bar the door."

"Against wicked cavaliers doubtless, but I am none of these, but a simple harmless page, who will be ruined

and undone if you deny me this small request."

The heart of the little damsel was touched by the distress of the page. It was a thousand pities he should be

ruined for the want of so trifling a boon. Surely too he could not be one of those dangerous beings whom her

aunt had described as a species of cannibal, ever on the prowl to make prey of thoughtless damsels; he was

gentle and modest, and stood so entreatingly with cap in hand, and looked so charming.

The sly page saw that the garrison began to waver, and redoubled his entreaties in such moving terms that it

was not in the nature of mortal maiden to deny him; so the blushing little warden of the tower descended, and

opened the door with a trembling hand, and if the page had been charmed by a mere glimpse of her

countenance from the window, he was ravished by the full length portrait now revealed to him.

Her Andalusian bodice and trim basquina set off the round but delicate symmetry of her form, which was as

yet scarce verging into womanhood. Her glossy hair was parted on her forehead with scrupulous exactness,

and decorated with a freshplucked rose, according to the universal custom of the country. It is true her

complexion was tinged by the ardor of a southern sun, but it served to give richness to the mantling bloom of

her cheek, and to heighten the lustre of her melting eyes.

Ruyz de Alarcon beheld all this with a single glance, for it became him not to tarry; he merely murmured his

acknowledgments, and then bounded lightly up the spiral staircase in quest of his falcon.

He soon returned with the truant bird upon his fist. The damsel, in the mean time, had seated herself by the

fountain in the hall, and was winding silk; but in her agitation she let fall the reel upon the pavement. The

page sprang and picked it up, then dropping gracefully on one knee, presented it to her; but, seizing the hand

extended to receive it, imprinted on it a kiss more fervent and devout than he had ever imprinted on the fair

hand of his sovereign.

"Ave Maria, senor!" exclaimed the damsel, blushing still deeper with confusion and surprise, for never before

had she received such a salutation.

The modest page made a thousand apologies, assuring her it was the way, at court, of expressing the most

profound homage and respect.

Her anger, if anger she felt, was easily pacified, but her agitation and embarrassment continued, and she sat

blushing deeper and deeper, with her eyes cast down upon her work, entangling the silk which she attempted

to wind.

The cunning page saw the confusion in the opposite camp, and would fain have profited by it, but the fine

speeches he would have uttered died upon his lips; his attempts at gallantry were awkward and ineffectual;

and to his surprise, the adroit page, who had figured with such grace and effrontery among the most knowing


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and experienced ladies of the court, found himself awed and abashed in the presence of a simple damsel of

fifteen.

In fact, the artless maiden, in her own modesty and innocence, had guardians more effectual than the bolts

and bars prescribed by her vigilant aunt. Still, where is the female bosom proof against the first whisperings

of love? The little damsel, with all her artlessness, instinctively comprehended all that the faltering tongue of

the page failed to express, and her heart was fluttered at beholding, for the first time, a lover at her feet and

such a lover!

The diffidence of the page, though genuine, was shortlived, and he was recovering his usual ease and

confidence, when a shrill voice was heard at a distance.

"My aunt is returning from mass!" cried the damsel in affright; "I pray you, senor, depart."

"Not until you grant me that rose from your hair as a remembrance."

She hastily untwisted the rose from her raven locks. "Take it," cried she, agitated and blushing, "but pray

begone."

The page took the rose, and at the same time covered with kisses the fair hand that gave it. Then, placing the

flower in his bonnet, and taking the falcon upon his fist, he bounded off through the garden, bearing away

with him the heart of the gentle Jacinta.

When the vigilant aunt arrived at the tower, she remarked the agitation of her niece, and an air of confusion in

the hall; but a word of explanation sufficed. "A gerfalcon had pursued his prey into the hall."

"Mercy on us! to think of a falcon flying into the tower. Did ever one hear of so saucy a hawk? Why, the very

bird in the cage is not safe!"

The vigilant Fredegonda was one of the most wary of ancient spinsters. She had a becoming terror and

distrust of what she denominated "the opposite sex," which had gradually increased through a long life of

celibacy. Not that the good lady had ever suffered from their wiles, nature having set up a safeguard in her

face that forbade all trespass upon her premises; but ladies who have least cause to fear for themselves are

most ready to keep a watch over their more tempting neighbors.

The niece was the orphan of an officer who had fallen in the wars. She had been educated in a convent, and

had recently been transferred from her sacred asylum to the immediate guardianship of her aunt, under whose

overshadowing care she vegetated in obscurity, like an opening rose blooming beneath a brier. Nor indeed is

this comparison entirely accidental; for, to tell the truth, her fresh and dawning beauty had caught the public

eye, even in her seclusion, and, with that poetical turn common to the people of Andalusia, the peasantry of

the neighborhood had given her the appellation of "the Rose of the Alhambra."

The wary aunt continued to keep a faithful watch over her tempting little niece as long as the court continued

at Granada, and flattered herself that her vigilance had been successful. It is true, the good lady was now and

then discomposed by the tinkling of guitars and chanting of love ditties from the moonlit groves beneath the

tower; but she would exhort her niece to shut her ears against such idle minstrelsy, assuring her that it was

one of the arts of the opposite sex, by which simple maids were often lured to their undoing. Alas! what

chance with a simple maid has a dry lecture against a moonlight serenade?

At length King Philip cut short his sojourn at Granada, and suddenly departed with all his train. The vigilant

Fredegonda watched the royal pageant as it issued forth from the Gate of Justice, and descended the great


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avenue leading to the city. When the last banner disappeared from her sight, she returned exulting to her

tower, for all her cares were over. To her surprise, a light Arabian steed pawed the ground at the

wicketgate of the garden to her horror, she saw through the thickets of roses a youth, in

gaylyembroidered dress, at the feet of her niece. At the sound of her footsteps he gave a tender adieu,

bounded lightly over the barrier of reeds and myrtles, sprang upon his horse, and was out of sight in an

instant.

The tender Jacinta, in the agony of her grief, lost all thought of her aunt’s displeasure. Throwing herself into

her arms, she broke forth into sobs and tears.

"Ay de mi!" cried she; "he’s gone! he’s gone! he’s gone! and I shall never see him more!"

"Gone! who is gone? what youth is that I saw at your feet?"

"A queen’s page, aunt, who came to bid me farewell."

"A queen’s page, child!" echoed the vigilant Fredegonda, faintly; "and when did you become acquainted with

the queen’s page?"

"The morning that the gerfalcon came into the tower. It was the queen’s gerfalcon, and he came in pursuit of

it."

"Ah silly, silly girl! know that there are no gerfalcons half so dangerous as these young prankling pages, and

it is precisely such simple birds as thee that they pounce upon."

The aunt was at first indignant at learning that in despite of her boasted vigilance, a tender intercourse had

been carried on by the youthful lovers, almost beneath her eye; but when she found that her simplehearted

niece, though thus exposed, without the protection of bolt or bar, to all the machinations of the opposite sex,

had come forth unsinged from the fiery ordeal, she consoled herself with the persuasion that it was owing to

the chaste and cautious maxims in which she had, as it were, steeped her to the very lips.

While the aunt laid this soothing unction to her pride, the niece treasured up the oftrepeated vows of

fidelity of the page. But what is the love of restless, roving man? A vagrant stream that dallies for a time with

each flower upon its bank, then passes on, and leaves them all in tears.

Days, weeks, months elapsed, and nothing more was heard of the page. The pomegranate ripened, the vine

yielded up its fruit, the autumnal rains descended in torrents from the mountains; the Sierra Nevada became

covered with a snowy mantle, and wintry blasts howled through the halls of the Alhambra still he came

not. The winter passed away. Again the genial spring burst forth with song and blossom and balmy zephyr;

the snows melted from the mountains, until none remained but on the lofty summit of Nevada, glistening

through the sultry summer air. Still nothing was heard of the forgetful page.

In the mean time, the poor little Jacinta grew pale and thoughtful. Her former occupations and amusements

were abandoned, her silk lay entangled, her guitar unstrung, her flowers were neglected, the notes of her bird

unheeded, and her eyes, once so bright, were dimmed with secret weeping. If any solitude could be devised to

foster the passion of a lovelorn damsel, it would be such a place as the Alhambra, where every thing seems

disposed to produce tender and romantic reveries. It is a very paradise for lovers: how hard then to be alone in

such a paradise and not merely alone, but forsaken!

"Alas, silly child!" would the staid and immaculate Fredegonda say, when she found her niece in one of her

desponding moods "did I not warn thee against the wiles and deceptions of these men? What couldst thou


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expect, too, from one of a haughty and aspiring family thou an orphan, the descendant of a fallen and

impoverished line? Be assured, if the youth were true, his father, who is one of the proudest nobles about the

court, would prohibit his union with one so humble and portionless as thou. Pluck up thy resolution,

therefore, and drive these idle notions from thy mind."

The words of the immaculate Fredegonda only served to increase the melancholy of her niece, but she sought

to indulge it in private. At a late hour one midsummer night, after her aunt had retired to rest, she remained

alone in the hall of the tower, seated beside the alabaster fountain. It was here that the faithless page had first

knelt and kissed her hand; it was here that he had often vowed eternal fidelity. The poor little damsel’s heart

was overladen with sad and tender recollections, her tears began to flow, and slowly fell drop by drop into the

fountain. By degrees the crystal water became agitated, and bubble bubble bubble boiled up and

was tossed about, until a female figure, richly clad in Moorish robes, slowly rose to view.

Jacinta was so frightened that she fled from the hall, and did not venture to return. The next morning she

related what she had seen to her aunt, but the good lady treated it as a phantasy of her troubled mind, or

supposed she had fallen asleep and dreamt beside the fountain. "Thou hast been thinking of the story of the

three Moorish princesses that once inhabited this tower," continued she, "and it has entered into thy dreams."

"What story, aunt? I know nothing of it."

"Thou hast certainly heard of the three princesses, Zayda, Zorayda, and Zorahayda, who were confined in this

tower by the king their father, and agreed to fly with three Christian cavaliers. The two first accomplished

their escape, but the third failed in her resolution, and, it is said, died in this tower."

"I now recollect to have heard of it," said Jacinta, "and to have wept over the fate of the gentle Zorahayda."

"Thou mayest well weep over her fate," continued the aunt, "for the lover of Zorahayda was thy ancestor. He

long bemoaned his Moorish love; but time cured him of his grief, and he married a Spanish lady, from whom

thou art descended."

Jacinta ruminated upon these words. "That what I have seen is no phantasy of the brain," said she to herself,

"I am confident. If indeed it be the spirit of the gentle Zorahayda, which I have heard lingers about this tower,

of what should I be afraid? I’ll watch by the fountain tonight perhaps the visit will be repeated."

Towards midnight, when every thing was quiet, she again took her seat in the hall. As the bell in the distant

watchtower of the Alhambra struck the midnight hour, the fountain was again agitated; and bubble

bubble bubble it tossed about the waters until the Moorish female again rose to view. She was young

and beautiful; her dress was rich with jewels, and in her hand she held a silver lute. Jacinta trembled and was

faint, but was reassured by the soft and plaintive voice of the apparition, and the sweet expression of her pale,

melancholy countenance.

"Daughter of mortality," said she, "what aileth thee? Why do thy tears trouble my fountain, and thy sighs and

plaints disturb the quiet watches of the night?"

"I weep because of the faithlessness of man, and I bemoan my solitary and forsaken state."

"Take comfort; thy sorrows may yet have an end. Thou beholdest a Moorish princess, who, like thee, was

unhappy in her love. A Christian knight, thy ancestor, won my heart, and would have borne me to his native

land and to the bosom of his church. I was a convert in my heart, but I lacked courage equal to my faith, and

lingered till too late. For this the evil genii are permitted to have power over me, and I remain enchanted in

this tower until some pure Christian will deign to break the magic spell. Wilt thou undertake the task?"


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"I will," replied the damsel, trembling.

"Come hither then, and fear not; dip thy hand in the fountain, sprinkle the water over me, and baptize me

after the manner of thy faith; so shall the enchantment be dispelled, and my troubled spirit have repose."

The damsel advanced with faltering steps, dipped her hand in the fountain, collected water in the palm, and

sprinkled it over the pale face of the phantom.

The latter smiled with ineffable benignity. She dropped her silver lute at the feet of Jacinta, crossed her white

arms upon her bosom, and melted from sight, so that it seemed merely as if a shower of dewdrops had

fallen into the fountain.

Jacinta retired from the hall filled with awe and wonder. She scarcely closed her eyes that night; but when she

awoke at daybreak out of a troubled slumber, the whole appeared to her like a distempered dream. On

descending into the hall, however, the truth of the vision was established, for, beside the fountain, she beheld

the silver lute glittering in the morning sunshine.

She hastened to her aunt, to relate all that had befallen her, and called her to behold the lute as a testimonial

of the reality of her story. If the good lady had any lingering doubts, they were removed when Jacinta touched

the instrument, for she drew forth such ravishing tones as to thaw even the frigid bosom of the immaculate

Fredegonda, that region of eternal winter, into a genial flow. Nothing but supernatural melody could have

produced such an effect.

The extraordinary power of the lute became every day more and more apparent. The wayfarer passing by the

tower was detained, and, as it were, spellbound, in breathless ecstasy. The very birds gathered in the

neighboring trees, and hushing their own strains, listened in charmed silence.

Rumor soon spread the news abroad. The inhabitants of Granada thronged to the Alhambra to catch a few

notes of the transcendent music that floated about the Tower of Las Infantas.

The lovely little minstrel was at length drawn forth from her retreat. The rich and powerful of the land

contended who should entertain and do honor to her; or rather, who should secure the charms of her lute to

draw fashionable throngs to their saloons. Wherever she went her vigilant aunt kept a dragon watch at her

elbow, awing the throngs of impassioned admirers, who hung in raptures on her strains. The report of her

wonderful powers spread from city to city. Malaga, Seville, Cordova, all became successively mad on the

theme; nothing was talked of throughout Andalusia but the beautiful minstrel of the Alhambra. How could it

be otherwise among a people so musical and gallant as the Andalusians, when the lute was magical in its

powers, and the minstrel inspired by love!

While all Andalusia was thus music mad, a different mood prevailed at the court of Spain. Philip V, as is well

known, was a miserable hypochondriac, and subject to all kinds of fancies. Sometimes he would keep to his

bed for weeks together, groaning under imaginary complaints. At other times he would insist upon abdicating

his throne, to the great annoyance of his royal spouse, who had a strong relish for the splendors of a court and

the glories of a crown, and guided the sceptre of her imbecile lord with an expert and steady hand.

Nothing was found to be so efficacious in dispelling the royal megrims as the power of music; the queen took

care, therefore, to have the best performers, both vocal and instrumental, at hand, and retained the famous

Italian singer Farinelli about the court as a kind of royal physician.

At the moment we treat of, however, a freak had come over the mind of this sapient and illustrious Bourbon

that surpassed all former vagaries. After a long spell of imaginary illness, which set all the strains of Farinelli


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and the consultations of a whole orchestra of court fiddlers at defiance, the monarch fairly, in idea, gave up

the ghost, and considered himself absolutely dead.

This would have been harmless enough, and even convenient both to his queen and courtiers, had he been

content to remain in the quietude befitting a dead man; but to their annoyance he insisted upon having the

funeral ceremonies performed over him, and, to their inexpressible perplexity, began to grow impatient, and

to revile bitterly at them for negligence and disrespect, in leaving him unburied. What was to be done? To

disobey the king’s positive commands was monstrous in the eyes of the obsequious courtiers of a punctilious

court but to obey him, and bury him alive would be downright regicide!

In the midst of this fearful dilemma a rumor reached the court, of the female minstrel who was turning the

brains of all Andalusia. The queen dispatched missions in all haste to summon her to St. Ildefonso, where the

court at that time resided.

Within a few days, as the queen with her maids of honor was walking in those stately gardens, intended, with

their avenues and terraces and fountains, to eclipse the glories of Versailles, the farfamed minstrel was

conducted into her presence. The imperial Elizabetta gazed with surprise at the youthful and unpretending

appearance of the little being that had set the world madding. She was in her picturesque Andalusian dress,

her silver lute in hand, and stood with modest and downcast eyes, but with a simplicity and freshness of

beauty that still bespoke her "the Rose of the Alhambra."

As usual she was accompanied by the evervigilant Fredegonda, who gave the whole history of her

parentage and descent to the inquiring queen. If the stately Elizabetta had been interested by the appearance

of Jacinta, she was still more pleased when she learnt that she was of a meritorious though impoverished line,

and that her father had bravely fallen in the service of the crown. "If thy powers equal their renown," said she,

"and thou canst cast forth this evil spirit that possesses thy sovereign, thy fortunes shall henceforth be my

care, and honors and wealth attend thee."

Impatient to make trial of her skill, she led the way at once to the apartment of the moody monarch.

Jacinta followed with downcast eyes through files of guards and crowds of courtiers. They arrived at length at

a great chamber hung with black. The windows were closed to exclude the light of day: a number of yellow

wax tapers in silver sconces diffused a lugubrious light, and dimly revealed the figures of mutes in mourning

dresses, and courtiers who glided about with noiseless step and woebegone visage. In the midst of a funeral

bed or bier, his hands folded on his breast, and the tip of his nose just visible, lay extended this

wouldbeburied monarch.

The queen entered the chamber in silence, and pointing to a footstool in an obscure corner, beckoned to

Jacinta to sit down and commence.

At first she touched her lute with a faltering hand, but gathering confidence and animation as she proceeded,

drew forth such soft aerial harmony, that all present could scarce believe it mortal. As to the monarch, who

had already considered himself in the world of spirits, he set it down for some angelic melody or the music of

the spheres. By degrees the theme was varied, and the voice of the minstrel accompanied the instrument. She

poured forth one of the legendary ballads treating of the ancient glories of the Alhambra and the

achievements of the Moors. Her whole soul entered into the theme, for with the recollections of the Alhambra

was associated the story of her love. The funeral chamber resounded with the animating strain. It entered into

the gloomy heart of the monarch. He raised his head and gazed around: he sat up on his couch, his eye began

to kindle at length, leaping upon the floor, he called for sword and buckler.


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The triumph of music, or rather of the enchanted lute, was complete; the demon of melancholy was cast forth;

and, as it were, a dead man brought to life. The windows of the apartment were thrown open; the glorious

effulgence of Spanish sunshine burst into the late lugubrious chamber; all eyes sought the lovely enchantress,

but the lute had fallen from her hand, she had sunk upon the earth, and the next moment was clasped to the

bosom of Ruyz de Alarcon.

The nuptials of the happy couple were celebrated soon afterwards with great splendor, and the Rose of the

Alhambra became the ornament and delight of the court. "But hold not so fast" I hear the reader

exclaim, "this is jumping to the end of a story at a furious rate! First let us know how Ruyz de Alarcon

managed to account to Jacinta for his long neglect?" Nothing more easy; the venerable, timehonored

excuse, the opposition to his wishes by a proud, pragmatical old father: besides, young people, who really

like one another, soon come to an amicable understanding, and bury all past grievances when once they meet.

But how was the proud pragmatical old father reconciled to the match?

Oh! as to that, his scruples were easily overcome by a word or two from the queen; especially as dignities and

rewards were showered upon the blooming favorite of royalty. Besides, the lute of Jacinta, you know,

possessed a magic power, and could control the most stubborn head and hardest breast.

And what came of the enchanted lute?

Oh, that is the most curious matter of all, and plainly proves the truth of the whole story. That lute remained

for some time in the family, but was purloined and carried off, as was supposed, by the great singer Farinelli,

in pure jealousy. At his death it passed into other hands in Italy, who were ignorant of its mystic powers, and

melting down the silver, transferred the strings to an old Cremona fiddle. The strings still retain something of

their magic virtues. A word in the reader’s ear, but let it go no further that fiddle is now bewitching the

whole world it is the fiddle of Paganini!

The Veteran.

AMONG the curious acquaintances I made in my rambles about the fortress, was a brave and battered old

colonel of Invalids, who was nestled like a hawk in one of the Moorish towers. His history, which he was

fond of telling, was a tissue of those adventures, mishaps, and vicissitudes that render the life of almost every

Spaniard of note as varied and whimsical as the pages of Gil Blas.

He was in America at twelve years of age, and reckoned among the most signal and fortunate events of his

life, his having seen General Washington. Since then he had taken a part in all the wars of his country; he

could speak experimentally of most of the prisons and dungeons of the Peninsula; had been lamed of one leg,

crippled in his hands, and so cut up and carbonadoed that he was a kind of walking monument of the troubles

of Spain, on which there was a scar for every battle and broil, as every year of captivity was notched upon the

tree of Robinson Crusoe. The greatest misfortune of the brave old cavalier, however, appeared to have been

his having commanded at Malaga during a time of peril and confusion, and been made a general by the

inhabitants, to protect them from the invasion of the French. This had entailed upon him a number of just

claims upon government, that I feared would employ him until his dying day in writing and printing petitions

and memorials, to the great disquiet of his mind, exhaustion of his purse, and penance of his friends; not one

of whom could visit him without having to listen to a mortal document of half an hour in length, and to carry

away half a dozen pamphlets in his pocket. This, however, is the case throughout Spain; every where you

meet with some worthy wight brooding in a corner, and nursing up some pet grievance and cherished wrong.

Besides, a Spaniard who has a lawsuit, or a claim upon government, may be considered as furnished with

employment for the remainder of his life.


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I visited the veteran in his quarters in the upper part of the Torre del Vino, or Wine Tower. His room was

small but snug, and commanded a beautiful view of the Vega. It was arranged with a soldier’s precision.

Three muskets and a brace of pistols, all bright and shining, were suspended against the wall, with a sabre

and a cane hanging side by side, and above them, two cocked hats, one for parade, and one for ordinary use.

A small shelf, containing some half dozen books, formed his library, one of which, a little old mouldy

volume of philosophical maxims, was his favorite reading. This he thumbed and pondered over day by day;

applying every maxim to his own particular case, provided it had a little tinge of wholesome bitterness, and

treated of the injustice of the world.

Yet he was social and kindhearted, and provided he could be diverted from his wrongs and his philosophy,

was an entertaining companion. I like these old weatherbeaten sons of fortune, and enjoy their rough

campaigning anecdotes. In the course of my visits to the one in question, I learnt some curious facts about an

old military commander of the fortress, who seems to have resembled him in some respects, and to have had

similar fortunes in the wars. These particulars have been augmented by inquiries among some of the old

inhabitants of the place, particularly the father of Mateo Ximenes, of whose traditional stories the worthy I

am about to introduce to the reader, was a favorite hero.

The Governor and the Notary.

IN FORMER times there ruled, as governor of the Alhambra, a doughty old cavalier, who, from having lost

one arm in the wars, was commonly known by the name of el Gobernador Manco, or "the onearmed

governor." He in fact prided himself upon being an old soldier, wore his mustaches curled up to his eyes, a

pair of campaigning boots, and a Toledo as long as a spit, with his pocket handkerchief in the baskethilt.

He was, moreover, exceedingly proud and punctilious, and tenacious of all his privileges and dignities. Under

his sway the immunities of the Alhambra, as a royal residence and domain, were rigidly exacted. No one was

permitted to enter the fortress with firearms, or even with a sword or staff, unless he were of a certain rank;

and every horseman was obliged to dismount at the gate, and lead his horse by the bridle. Now as the hill of

the Alhambra rises from the very midst of the city of Granada, being, as it were, an excrescence of the

capital, it must at all times be somewhat irksome to the captaingeneral, who commands the province, to

have thus an imperium in imperio, a petty independent post in the very centre of his domains. It was rendered

the more galling, in the present instance, from the irritable jealousy of the old governor, that took fire on the

least question of authority and jurisdiction; and from the loose vagrant character of the people who had

gradually nestled themselves within the fortress, as in a sanctuary, and thence carried on a system of roguery

and depredation at the expense of the honest inhabitants of the city.

Thus there was a perpetual feud and heartburning between the captaingeneral and the governor, the

more virulent on the part of the latter, inasmuch as the smallest of two neighboring potentates is always the

most captious about his dignity. The stately palace of the captaingeneral stood in the Plaza Nueva,

immediately at the foot of the hill of the Alhambra, and here was always a bustle and parade of guards, and

domestics, and city functionaries. A beetling bastion of the fortress overlooked the palace and public square

in front of it; and on this bastion the old governor would occasionally strut backwards and forwards, with his

Toledo girded by his side, keeping a wary eye down upon his rival, like a hawk reconnoitering his quarry

from his nest in a dry tree.

Whenever he descended into the city it was in grand parade, on horseback, surrounded by his guards, or in his

state coach, an ancient and unwieldy Spanish edifice of carved timber and gilt leather, drawn by eight mules,

with running footmen, outriders, and lackeys; on which occasions he flattered himself he impressed every

beholder with awe and admiration as vicegerent of the king; though the wits of Granada, particularly those

who loitered about the palace of the captaingeneral, were apt to sneer at his petty parade, and in allusion to

the vagrant character of his subjects, to greet him with the appellation of "the king of the beggars." One of the


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most fruitful sources of dispute between these two doughty rivals was the right claimed by the governor to

have all things passed free of duty through the city, that were intended for the use of himself or his garrison.

By degrees this privilege had given rise to extensive smuggling. A nest of contrabandistas took up their abode

in the hovels of the fortress, and the numerous caves in its vicinity, and drove a thriving business under the

connivance of the soldiers of the garrison.

The vigilance of the captaingeneral was aroused. He consulted his legal adviser and factotum, a shrewd

meddlesome escribano, or notary, who rejoiced in an opportunity of perplexing the old potentate of the

Alhambra, and involving him in a maze of legal subtilties. He advised the captaingeneral to insist upon the

right of examining every convoy passing through the gates of his city, and penned a long letter for him in

vindication of the right. Governor Manco was a straightforward cutandthrust old soldier, who hated an

escribano worse than the devil and this one in particular worse than all other escribanos.

"What!" said he, curling up his mustaches fiercely, "does the captaingeneral set his man of the pen to

practise confusions upon me? I’ll let him see an old soldier is not to be baffled by schoolcraft."

He seized his pen and scrawled a short letter in a crabbed hand, in which, without deigning to enter into

argument, he insisted on the right of transit free of search, and denounced vengeance on any customhouse

officer who should lay his unhallowed hand on any convoy protected by the flag of the Alhambra. While this

question was agitated between the two pragmatical potentates, it so happened that a mule laden with supplies

for the fortress arrived one day at the gate of Xenil, by which it was to traverse a suburb of the city on its way

to the Alhambra. The convoy was headed by a testy old corporal, who had long served under the governor,

and was a man after his own heart; as rusty and stanch as an old Toledo blade.

As they approached the gate of the city, the corporal placed the banner of the Alhambra on the packsaddle

of the mule, and drawing himself up to a perfect perpendicular, advanced with his head dressed to the front,

but with the wary sideglance of a cur passing through hostile ground, and ready for a snap and a snarl.

"Who goes there?" said the sentinel at the gate.

"Soldier of the Alhambra!" said the corporal, without turning his head.

"What have you in charge?"

"Provisions for the garrison."

"Proceed."

The corporal marched straight forward, followed by the convoy, but had not advanced many paces before a

posse of customhouse officers rushed out of a small tollhouse.

"Hallo there!" cried the leader. "Muleteer, halt, and open those packages."

The corporal wheeled round, and drew himself up in battle array. "Respect the flag of the Alhambra," said he;

"these things are for the governor."

"A figo for the governor, and a figo for his flag. Muleteer, halt, I say."

"Stop the convoy at your peril!" cried the corporal, cocking his musket.


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The muleteer gave his beast a hearty thwack; the customhouse officer sprang forward and seized the

halter; whereupon the corporal levelled his piece, and shot him dead.

The street was immediately in an uproar.

The old corporal was seized, and after undergoing sundry kicks, and cuffs, and cudgellings, which are

generally given impromptu by the mob in Spain, as a foretaste of the after penalties of the law, he was loaded

with irons, and conducted to the city prison; while his comrades were permitted to proceed with the convoy,

after it had been well rummaged, to the Alhambra.

The old governor was in a towering passion when he heard of this insult to his flag and capture of his

corporal. For a time he stormed about the Moorish halls, and vapored about the bastions, and looked down

fire and sword upon the palace of the captaingeneral. Having vented the first ebullition of his wrath, he

dispatched a message demanding the surrender of the corporal, as to him alone belonged the right of sitting in

judgment on the offences of those under his command. The captaingeneral, aided by the pen of the

delighted escribano, replied at great length, arguing that as the offence had been committed within the walls

of his city, and against one of his civil officers, it was clearly within his proper jurisdiction. The governor

rejoined by a repetition of his demand; the captaingeneral gave a surrejoinder of still greater length and

legal acumen; the governor became hotter and more peremptory in his demands, and the captaingeneral

cooler and more copious in his replies; until the old lionhearted soldier absolutely roared with fury at being

thus entangled in the meshes of legal controversy.

While the subtle escribano was thus amusing himself at the expense of the governor, he was conducting the

trial of the corporal, who, mewed up in a narrow dungeon of the prison, had merely a small grated window at

which to show his ironbound visage and receive the consolations of his friends.

A mountain of written testimony was diligently heaped up, according to Spanish form, by the indefatigable

escribano; the corporal was completely overwhelmed by it. He was convicted of murder, and sentenced to be

hanged.

It was in vain the governor sent down remonstrance and menace from the Alhambra. The fatal day was at

hand, and the corporal was put in capilla, that is to say, in the chapel of the prison, as is always done with

culprits the day before execution, that they may meditate on their approaching end and repent them of their

sins.

Seeing things drawing to extremity, the old governor determined to attend to the affair in person. For this

purpose he ordered out his carriage of state, and, surrounded by his guards, rumbled down the avenue of the

Alhambra into the city. Driving to the house of the escribano, he summoned him to the portal.

The eye of the old governor gleamed like a coal at beholding the smirking man of the law advancing with an

air of exultation.

"What is this I hear," cried he, "that you are about to put to death one of my soldiers?"

"All according to law all in strict form of justice," said the selfsufficient escribano, chuckling and

rubbing his hands. "I can show your excellency the written testimony in the case."

"Fetch it hither," said the governor. The escribano bustled into his office, delighted with having another

opportunity of displaying his ingenuity at the expense of the hardheaded veteran.


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He returned with a satchel full of papers, and began to read a long deposition with professional volubility. By

this time a crowd had collected, listening with outstretched necks and gaping mouths.

"Prithee, man, get into the carriage, out of this pestilent throng, that I may the better hear thee," said the

governor.

The escribano entered the carriage, when, in a twinkling, the door was closed, the coachman smacked his

whip mules, carriage, guards and all dashed off at a thundering rate, leaving the crowd in gaping

wonderment; nor did the governor pause until he had lodged his prey in one of the strongest dungeons of the

Alhambra.

He then sent down a flag of truce in military style, proposing a cartel or exchange of prisoners the corporal

for the notary. The pride of the captaingeneral was piqued; he returned a contemptuous refusal, and

forthwith caused a gallows, tall and strong, to be erected in the centre of the Plaza Nueva for the execution of

the corporal.

"Oho! is that the game?" said Governor Manco. He gave orders, and immediately a gibbet was reared on the

verge of the great beetling bastion that overlooked the Plaza. "Now," said he in a message to the

captaingeneral, "hang my soldier when you please; but at the same time that he is swung off in the square,

look up to see your escribano dangling against the sky."

The captaingeneral was inflexible; troops were paraded in the square; the drums beat, the bell tolled. An

immense multitude of amateurs gathered together to behold the execution. On the other hand, the governor

paraded his garrison on the bastion, and tolled the funeral dirge of the notary from the Torre de la Campana,

or Tower of the Bell.

The notary’s wife pressed through the crowd with a whole progeny of little embryo escribanos at her heels,

and throwing herself at the feet of the captaingeneral, implored him not to sacrifice the life of her husband,

and the welfare of herself and her numerous little ones, to a point of pride; "for you know the old governor

too well," said she, "to doubt that he will put his threat in execution, if you hang the soldier."

The captaingeneral was overpowered by her tears and lamentations, and the clamors of her callow brood.

The corporal was sent up to the Alhambra, under a guard, in his gallows garb, like a hooded friar, but with

head erect and a face of iron. The escribano was demanded in exchange, according to the cartel. The once

bustling and selfsufficient man of the law was drawn forth from his dungeon more dead than alive. All his

flippancy and conceit had evaporated; his hair, it is said, had nearly turned gray with affright, and he had a

downcast, dogged look, as if he still felt the halter round his neck.

The old governor stuck his one arm akimbo, and for a moment surveyed him with an iron smile. "Henceforth,

my friend," said he, "moderate your zeal in hurrying others to the gallows; be not too certain of your safety,

even though you should have the law on your side; and above all take care how you play off your schoolcraft

another time upon an old soldier."

Governor Manco and the Soldier.

WHILE Governor Manco, or "the onearmed," kept up a show of military state in the Alhambra, he became

nettled at the reproaches continually cast upon his fortress, of being a nestling place of rogues and

contrabandistas. On a sudden, the old potentate determined on reform, and setting vigorously to work, ejected

whole nests of vagabonds out of the fortress and the gipsy caves with which the surrounding hills are

honeycombed. He sent out soldiers, also, to patrol the avenues and footpaths, with orders to take up all

suspicious persons.


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One bright summer morning, a patrol, consisting of the testy old corporal who had distinguished himself in

the affair of the notary, a trumpeter and two privates, was seated under the garden wall of the Generalife,

beside the road which leads down from the mountain of the sun, when they heard the tramp of a horse, and a

male voice singing in rough, though not unmusical tones, an old Castilian campaigning song.

Presently they beheld a sturdy, sunburnt fellow, clad in the ragged garb of a footsoldier, leading a powerful

Arabian horse, caparisoned in the ancient Morisco fashion.

Astonished at the sight of a strange soldier descending, steed in hand, from that solitary mountain, the

corporal stepped forth and challenged him.

"Who goes there?"

"A friend."

"Who and what are you?"

"A poor soldier just from the wars, with a cracked crown and empty purse for a reward."

By this time they were enabled to view him more narrowly. He had a black patch across his forehead, which,

with a grizzled beard, added to a certain daredevil cast of countenance, while a slight squint threw into the

whole an occasional gleam of roguish good humor.

Having answered the questions of the patrol, the soldier seemed to consider himself entitled to make others in

return. "May I ask," said he, "what city is that which I see at the foot of the hill?"

"What city!" cried the trumpeter; "come, that’s too bad. Here’s a fellow lurking about the mountain of the

sun, and demands the name of the great city of Granada!"

"Granada! Madre de Dios! can it be possible?"

"Perhaps not!" rejoined the trumpeter; "and perhaps you have no idea that yonder are the towers of the

Alhambra."

"Son of a trumpet," replied the stranger, "do not trifle with me; if this be indeed the Alhambra, I have some

strange matters to reveal to the governor."

"You will have an opportunity," said the corporal, "for we mean to take you before him." By this time the

trumpeter had seized the bridle of the steed, the two privates had each secured an arm of the soldier, the

corporal put himself in front, gave the word, "Forward march!" and away they marched for the Alhambra.

The sight of a ragged footsoldier and a fine Arabian horse, brought in captive by the patrol, attracted the

attention of all the idlers of the fortress, and of those gossip groups that generally assemble about wells and

fountains at early dawn. The wheel of the cistern paused in its rotations, and the slipshod servantmaid

stood gaping, with pitcher in hand, as the corporal passed by with his prize. A motley train gradually gathered

in the rear of the escort.

Knowing nods and winks and conjectures passed from one to another. "It is a deserter," said one. "A

contrabandista," said another. "A bandalero," said a third until it was affirmed that a captain of a desperate

band of robbers had been captured by the prowess of the corporal and his patrol. "Well, well," said the old

crones, one to another, "captain or not, let him get out of the grasp of old Governor Manco if he can, though


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he is but onehanded."

Governor Manco was seated in one of the inner halls of the Alhambra, taking his morning’s cup of chocolate

in company with his confessor, a fat Franciscan friar, from the neighboring convent. A demure, darkeyed

damsel of Malaga, the daughter of his housekeeper, was attending upon him. The world hinted that the

damsel, who, with all her demureness, was a sly buxom baggage, had found out a soft spot in the iron heart of

the old governor, and held complete control over him. But let that pass the domestic affairs of these mighty

potentates of the earth should not be too narrowly scrutinized.

When word was brought that a suspicious stranger had been taken lurking about the fortress, and was actually

in the outer court, in durance of the corporal, waiting the pleasure of his excellency, the pride and stateliness

of office swelled the bosom of the governor. Giving back his chocolate cup into the hands of the demure

damsel, he called for his baskethilted sword, girded it to his side, twirled up his mustaches, took his seat in

a large highbacked chair, assumed a bitter and forbidding aspect, and ordered the prisoner into his

presence. The soldier was brought in, still closely pinioned by his captors, and guarded by the corporal. He

maintained, however, a resolute selfconfident air, and returned the sharp, scrutinizing look of the governor

with an easy squint, which by no means pleased the punctilious old potentate.

"Well, culprit," said the governor, after he had regarded him for a moment in silence, "what have you to say

for yourself who are you?"

"A Soldier, just from the wars, who has brought away nothing but scars and bruises."

"A soldier humph a footsoldier by your garb. I understand you have a fine Arabian horse. I presume

you brought him too from the wars, besides your scars and bruises."

"May it please your excellency, I have something strange to tell about that horse. Indeed I have one of the

most wonderful things to relate. Something too that concerns the security of this fortress, indeed of all

Granada. But it is a matter to be imparted only to your private ear, or in presence of such only as are in your

confidence."

The governor considered for a moment, and then directed the corporal and his men to withdraw, but to post

themselves outside of the door, and be ready at a call. "This holy friar," said he, "is my confessor, you may

say any thing in his presence and this damsel," nodding toward the handmaid, who had loitered with an air

of great curiosity, "this damsel is of great secrecy and discretion, and to be trusted with any thing."

The soldier gave a glance between a squint and a leer at the demure handmaid. "I am perfectly willing," said

he, "that the damsel should remain."

When all the rest had withdrawn, the soldier commenced his story. He was a fluent, smoothtongued varlet,

and had a command of language above his apparent rank.

"May it please your excellency," said he, "I am, as I before observed, a soldier, and have seen some hard

service, but my term of enlistment being expired, I was discharged, not long since, from the army at

Valladolid, and set out on foot for my native village in Andalusia. Yesterday evening the sun went down as I

was traversing a great dry plain of Old Castile."

"Hold," cried the governor, "what is this you say? Old Castile is some two or three hundred miles from this."

"Even so," replied the soldier, coolly; "I told your excellency I had strange things to relate; but not more

strange than true; as your excellency will find, if you will deign me a patient hearing."


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"Proceed, culprit," said the governor, twirling up his mustaches.

"As the sun went down," continued the soldier, "I cast my eyes about in search of quarters for the night, but

as far as my sight could reach, there were no signs of habitation. I saw that I should have to make my bed on

the naked plain, with my knapsack for a pillow; but your excellency is an old soldier, and knows that to one

who has been in the wars, such a night’s lodging is no great hardship."

The governor nodded assent, as he drew his pocket handkerchief out of the baskethilt, to drive away a fly

that buzzed about his nose.

"Well, to make a long story short," continued the soldier, "I trudged forward for several miles until I came to

a bridge over a deep ravine, through which ran a little thread of water, almost dried up by the summer heat.

At one end of the bridge was a Moorish tower, the upper end all in ruins, but a vault in the foundation quite

entire. Here, thinks I, is a good place to make a halt; so I went down to the stream, took a hearty drink, for the

water was pure and sweet, and I was parched with thirst; then, opening my wallet, I took out an onion and a

few crusts, which were all my provisions, and seating myself on a stone on the margin of the stream, began to

make my supper, intending afterwards to quarter myself for the night in the vault of the tower; and capital

quarters they would have been for a campaigner just from the wars, as your excellency, who is an old soldier,

may suppose."

"I have put up gladly with worse in my time," said the governor, returning his pocket handkerchief into the

hilt of his sword.

"While I was quietly crunching my crust," pursued the soldier, "I heard something stir within the vault; I

listened it was the tramp of a horse. By and by a man came forth from a door in the foundation of the

tower, close by the water’s edge, leading a powerful horse by the bridle. I could not well make out what he

was by the starlight. It had a suspicious look to be lurking among the ruins of a tower, in that wild solitary

place. He might be a mere wayfarer, like myself; he might be a contrabandista; he might be a bandalero! what

of that? thank heaven and my poverty, I had nothing to lose; so I sat still and crunched my crust.

"He led his horse to the water, close by where I was sitting, so that I had a fair opportunity of reconnoitering

him. To my surprise he was dressed in a Moorish garb, with a cuirass of steel, and a polished skullcap that

I distinguished by the reflection of the stars upon it. His horse, too, was harnessed in the Morisco fashion,

with great shovel stirrups. He led him, as I said, to the side of the stream, into which the animal plunged his

head almost to the eyes, and drank until I thought he would have burst.

"’Comrade,’ said I, ‘your steed drinks well; it’s a good sign when a horse plunges his muzzle bravely into the

water.’

"’He may well drink,’ said the stranger, speaking with a Moorish accent; ‘it is a good year since he had his

last draught.’

"’By Santiago,’ said I, ‘that beats even the camels I have seen in Africa. But come, you seem to be something

of a soldier, will you sit down and take part of a soldier’s fare?’ In fact, I felt the want of a companion in this

lonely place, and was willing to put up with an infidel. Besides, as your excellency well knows, a soldier is

never very particular about the faith of his company, and soldiers of all countries are comrades on peaceable

ground."

The governor again nodded assent.


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"Well, as I was saying, I invited him to share my supper, such as it was, for I could not do less in common

hospitality. ‘I have no time to pause for meat or drink,’ said he, ‘I have a long journey to make before

morning.’

"’In which direction?’ said I.

"’Andalusia,’ said he.

"’Exactly my route,’ said I, ‘so, as you won’t stop and eat with me, perhaps you will let me mount and ride

with you. I see your horse is of a powerful frame, I’ll warrant he’ll carry double.’

"’Agreed,’ said the trooper; and it would not have been civil and soldierlike to refuse, especially as I had

offered to share my supper with him. So up he mounted, and up I mounted behind him.

"’Hold fast,’ said he, ‘my steed goes like the wind.’

"’Never fear me,’ said I, and so off we set.

"From a walk the horse soon passed to a trot, from a trot to a gallop, and from a gallop to a harumscarum

scamper. It seemed as if rocks, trees, houses, every thing, flew hurryscurry behind us.

"’What town is this?’ said I.

"’Segovia,’ said he; and before the word was out of his mouth, the towers of Segovia were out of sight. We

swept up the Guadarama mountains, and down by the Escurial; and we skirted the walls of Madrid, and we

scoured away across the plains of La Mancha. In this way we went up hill and down dale, by towers and

cities, all buried in deep sleep, and across mountains, and plains, and rivers, just glimmering in the starlight.

"To make a long story short, and not to fatigue your excellency, the trooper suddenly pulled up on the side of

a mountain. ‘Here we are,’ said he, ‘at the end of our journey.’ I looked about, but could see no signs of

habitation; nothing but the mouth of a cavern. While I looked I saw multitudes of people in Moorish dresses,

some on horseback, some on foot, arriving as if borne by the wind from all points of the compass, and

hurrying into the mouth of the cavern like bees into a hive. Before I could ask a question the trooper struck

his long Moorish spurs into the horse’s flanks, and dashed in with the throng. We passed along a steep

winding way, that descended into the very bowels of the mountain. As we pushed on, a light began to

glimmer up, by little and little, like the first glimmerings of day, but what caused it I could not discern. It

grew stronger and stronger, and enabled me to see every thing around. I now noticed, as we passed along,

great caverns, opening to the right and left, like halls in an arsenal. In some there were shields, and helmets,

and cuirasses, and lances, and cimeters, hanging against the walls; in others there were great heaps of warlike

munitions, and camp equipage lying upon the ground.

"It would have done your excellency’s heart good, being an old soldier, to have seen such grand provision for

war. Then, in other caverns, there were long rows of horsemen armed to the teeth, with lances raised and

banners unfurled, all ready for the field; but they all sat motionless in their saddles like so many statues. In

other halls were warriors sleeping on the ground beside their horses, and footsoldiers in groups ready to

fall into the ranks. All were in oldfashioned Moorish dresses and armor.

"Well, your excellency, to cut a long story short, we at length entered an immense cavern, or I may say

palace, of grotto work, the walls of which seemed to be veined with gold and silver, and to sparkle with

diamonds and sapphires and all kinds of precious stones. At the upper end sat a Moorish king on a golden

throne, with his nobles on each side, and a guard of African blacks with drawn cimeters. All the crowd that


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continued to flock in, and amounted to thousands and thousands, passed one by one before his throne, each

paying homage as he passed. Some of the multitude were dressed in magnificent robes, without stain or

blemish and sparkling with jewels; others in burnished and enamelled armor; while others were in mouldered

and mildewed garments, and in armor all battered and dented and covered with rust.

"I had hitherto held my tongue, for your excellency well knows it is not for a soldier to ask many questions

when on duty, but I could keep silent no longer.

"’Prithee, comrade,’ said I, ‘what is the meaning of all this?’

"’This,’ said the trooper, ‘is a great and fearful mystery. Know, O Christian, that you see before you the court

and army of Boabdil the last king of Granada.’

"’What is this you tell me?’ cried I. ‘Boabdil and his court were exiled from the land hundreds of years

agone, and all died in Africa.’

"’So it is recorded in your lying chronicles,’ replied the Moor; ‘but know that Boabdil and the warriors who

made the last struggle for Granada were all shut up in the mountain by powerful enchantment. As for the king

and army that marched forth from Granada at the time of the surrender, they were a mere phantom train of

spirits and demons, permitted to assume those shapes to deceive the Christian sovereigns. And furthermore

let me tell you, friend, that all Spain is a country under the power of enchantment. There is not a mountain

cave, not a lonely watchtower in the plains, nor ruined castle on the hills, but has some spellbound

warriors sleeping from age to age within its vaults, until the sins are expiated for which Allah permitted the

dominion to pass for a time out of the hands of the faithful. Once every year, on the eve of St. John, they are

released from enchantment, from sunset to sunrise, and permitted to repair here to pay homage to their

sovereign! and the crowds which you beheld swarming into the cavern are Moslem warriors from their haunts

in all parts of Spain. For my own part, you saw the ruined tower of the bridge in Old Castile, where I have

now wintered and summered for many hundred years, and where I must be back again by daybreak. As to the

battalions of horse and foot which you beheld drawn up in array in the neighboring caverns, they are the

spellbound warriors of Granada. It is written in the book of fate, that when the enchantment is broken,

Boabdil will descend from the mountain at the head of this army, resume his throne in the Alhambra and his

sway of Granada, and gathering together the enchanted warriors, from all parts of Spain, will reconquer the

Peninsula and restore it to Moslem rule.’

"’And when shall this happen?’ said I.

"’Allah alone knows: we had hoped the day of deliverance was at hand; but there reigns at present a vigilant

governor in the Alhambra, a stanch old soldier, well known as Governor Manco. While such a warrior holds

command of the very outpost, and stands ready to check the first irruption from the mountain, I fear Boabdil

and his soldiery must be content to rest upon their arms.’

Here the governor raised himself somewhat perpendicularly, adjusted his sword, and twirled up his

mustaches.

"To make a long story short, and not to fatigue your excellency, the trooper, having given me this account,

dismounted from his steed.

"’Tarry here,’ said he, ‘and guard my steed while I go and bow the knee to Boabdil.’ So saying, he strode

away among the throng that pressed forward to the throne.


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"’What’s to be done?’ thought I, when thus left to myself; ‘shall I wait here until this infidel returns to whisk

me off on his goblin steed, the Lord knows where; or shall I make the most of my time and beat a retreat from

this hobgoblin community? A soldier’s mind is soon made up, as your excellency well knows. As to the

horse, he belonged to an avowed enemy of the faith and the realm, and was a fair prize according to the rules

of war. So hoisting myself from the crupper into the saddle, I turned the reins, struck the Moorish stirrups

into the sides of the steed, and put him to make the best of his way out of the passage by which he had

entered. As we scoured by the halls where the Moslem horsemen sat in motionless battalions, I thought I

heard the clang of armor and a hollow murmur of voices. I gave the steed another taste of the stirrups and

doubled my speed. There was now a sound behind me like a rushing blast; I heard the clatter of a thousand

hoofs; a countless throng overtook me. I was borne along in the press, and hurled forth from the mouth of the

cavern, while thousands of shadowy forms were swept off in every direction by the four winds of heaven.

"In the whirl and confusion of the scene I was thrown senseless to the earth. When I came to myself I was

lying on the brow of a hill, with the Arabian steed standing beside me; for in falling, my arm had slipped

within the bridle, which, I presume, prevented his whisking off to Old Castile.

"Your excellency may easily judge of my surprise, on looking round, to behold hedges of aloes and Indian

figs and other proofs of a southern climate, and to see a great city below me, with towers, and palaces, and a

grand cathedral.

"I descended the hill cautiously, leading my steed, for I was afraid to mount him again, lest he should play me

some slippery trick. As I descended I met with your patrol, who let me into the secret that it was Granada that

lay before me; and that I was actually under the walls of the Alhambra, the fortress of the redoubted

Governor Manco, the terror of all enchanted Moslems. When I heard this, I determined at once to seek your

excellency, to inform you of all that I had seen, and to warn you of the perils that surround and undermine

you, that you may take measures in time to guard your fortress, and the kingdom itself, from this intestine

army that lurks in the very bowels of the land."

"And prithee, friend, you who are a veteran campaigner, and have seen so much service," said the governor,

"how would you advise me to proceed, in order to prevent this evil?"

"It is not for a humble private of the ranks," said the soldier, modestly, "to pretend to instruct a commander of

your excellency’s sagacity, but it appears to me that your excellency might cause all the caves and entrances

into the mountains to be walled up with solid mason work, so that Boabdil and his army might be completely

corked up in their subterranean habitation. If the good father, too," added the soldier, reverently bowing to the

friar, and devoutly crossing himself, "would consecrate the barricadoes with his blessing, and put up a few

crosses and relics and images of saints, I think they might withstand all the power of infidel enchantments."

"They doubtless would be of great avail," said the friar.

The governor now placed his arm akimbo, with his hand resting on the hilt of his Toledo, fixed his eye upon

the soldier, and gently wagging his head from one side to the other.

"So, friend," said he, "then you really suppose I am to be gulled with this cockandbull story about

enchanted mountains and enchanted Moors? Hark ye, culprit! not another word. An old soldier you may

be, but you’ll find you have an older soldier to deal with, and one not easily outgeneralled. Ho! guards there!

put this fellow in irons."

The demure handmaid would have put in a word in favor of the prisoner, but the governor silenced her with a

look.


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As they were pinioning the soldier, one of the guards felt something of bulk in his pocket, and drawing it

forth, found a long leathern purse that appeared to be well filled. Holding it by one corner, he turned out the

contents upon the table before the governor, and never did freebooter’s bag make more gorgeous delivery.

Out tumbled rings, and jewels, and rosaries of pearls, and sparkling diamond crosses, and a profusion of

ancient golden coin, some of which fell jingling to the floor, and rolled away to the uttermost parts of the

chamber.

For a time the functions of justice were suspended; there was a universal scramble after the glittering

fugitives. The governor alone, who was imbued with true Spanish pride, maintained his stately decorum,

though his eye betrayed a little anxiety until the last coin and jewel was restored to the sack.

The friar was not so calm; his whole face glowed like a furnace, and his eyes twinkled and flashed at sight of

the rosaries and crosses.

"Sacrilegious wretch that thou art!" exclaimed he; "what church or sanctuary hast thou been plundering of

these sacred relics?"

"Neither one nor the other, holy father. If they be sacrilegious spoils, they must have been taken, in times

long past, by the infidel trooper I have mentioned. I was just going to tell his excellency when he interrupted

me, that on taking possession of the trooper’s horse, I unhooked a leathern sack which hung at the

saddlebow, and which I presume contained the plunder of his campaignings in days of old, when the

Moors overran the country."

"Mighty well; at present you will make up your mind to take up your quarters in a chamber of the Vermilion

Tower, which, though not under a magic spell, will hold you as safe as any cave of your enchanted Moors."

"Your excellency will do as you think proper," said the prisoner, coolly. "I shall be thankful to your

excellency for any accommodation in the fortress. A soldier who has been in the wars, as your excellency

well knows, is not particular about his lodgings: provided I have a snug dungeon and regular rations, I shall

manage to make myself comfortable. I would only entreat that while your excellency is so careful about me,

you would have an eye to your fortress, and think on the hint I dropped about stopping up the entrances to the

mountain."

Here ended the scene. The prisoner was conducted to a strong dungeon in the Vermilion Tower, the Arabian

steed was led to his excellency’s stable, and the trooper’s sack was deposited in his excellency’s strong box.

To the latter, it is true, the friar made some demur, questioning whether the sacred relics, which were

evidently sacrilegious spoils, should not be placed in custody of the church; but as the governor was

peremptory on the subject, and was absolute lord in the Alhambra, the friar discreetly dropped the discussion,

but determined to convey intelligence of the fact to the church dignitaries in Granada.

To explain these prompt and rigid measures on the part of old Governor Manco, it is proper to observe, that

about this time the Alpuxarra mountains in the neighborhood of Granada were terribly infested by a gang of

robbers, under the command of a daring chief named Manuel Borasco, who were accustomed to prowl about

the country, and even to enter the city in various disguises, to gain intelligence of the departure of convoys of

merchandise, or travellers with welllined purses, whom they took care to waylay in distant and solitary

passes of the road. These repeated and daring outrages had awakened the attention of government, and the

commanders of the various posts had received instructions to be on the alert, and to take up all suspicious

stragglers. Governor Manco was particularly zealous in consequence of the various stigmas that had been cast

upon his fortress, and he now doubted not he had entrapped some formidable desperado of this gang.


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In the mean time the story took wind, and became the talk, not merely of the fortress, but of the whole city of

Granada. It was said that the noted robber Manuel Borasco, the terror of the Alpuxarras, had fallen into the

clutches of old Governor Manco, and been cooped up by him in a dungeon of the Vermilion Tower; and

every one who had been robbed by him flocked to recognize the marauder. The Vermilion Tower, as is well

known, stands apart from the Alhambra on a sister hill, separated from the main fortress by the ravine down

which passes the main avenue. There were no outer walls, but a sentinel patrolled before the tower. The

window of the chamber in which the soldier was confined was strongly grated, and looked upon a small

esplanade. Here the good folks of Granada repaired to gaze at him, as they would at a laughing hyena,

grinning through the cage of a menagerie. Nobody, however, recognized him for Manuel Borasco, for that

terrible robber was noted for a ferocious physiognomy, and had by no means the goodhumored squint of

the prisoner. Visitors came not merely from the city, but from all parts of the country; but nobody knew him,

and there began to be doubts in the minds of the common people whether there might not be some truth in his

story. That Boabdil and his army were shut up in the mountain, was an old tradition which many of the

ancient inhabitants had heard from their fathers. Numbers went up to the mountain of the sun, or rather of St.

Elena, in search of the cave mentioned by the soldier; and saw and peeped into the deep dark pit, descending,

no one knows how far, into the mountain, and which remains there to this day the fabled entrance to the

subterranean abode of Boabdil.

By degrees the soldier became popular with the common people. A freebooter of the mountains is by no

means the opprobrious character in Spain that a robber is in any other country: on the contrary, he is a kind of

chivalrous personage in the eyes of the lower classes. There is always a disposition, also, to cavil at the

conduct of those in command, and many began to murmur at the highhanded measures of old Governor

Manco, and to look upon the prisoner in the light of a martyr.

The soldier, moreover, was a merry, waggish fellow, that had a joke for every one who came near his

window, and a soft speech for every female. He had procured an old guitar also, and would sit by his window

and sing ballads and loveditties to the delight of the women of the neighborhood, who would assemble on

the esplanade in the evening and dance boleros to his music. Having trimmed off his rough beard, his

sunburnt face found favor in the eyes of the fair, and the demure handmaid of the governor declared that his

squint was perfectly irresistible. This kindhearted damsel had from the first evinced a deep sympathy in his

fortunes, and having in vain tried to mollify the governor, had set to work privately to mitigate the rigor of his

dispensations. Every day she brought the prisoner some crumbs of comfort which had fallen from the

governor’s table, or been abstracted from his larder, together with, now and then, a consoling bottle of choice

Val de Penas, or rich Malaga.

While this petty treason was going on, in the very centre of the old governor’s citadel, a storm of open war

was brewing up among his external foes. The circumstance of a bag of gold and jewels having been found

upon the person of the supposed robber, had been reported, with many exaggerations, in Granada. A question

of territorial jurisdiction was immediately started by the governor’s inveterate rival, the captaingeneral. He

insisted that the prisoner had been captured without the precincts of the Alhambra, and within the rules of his

authority. He demanded his body therefore, and the spolia opima taken with him. Due information having

been carried likewise by the friar to the grand inquisitor of the crosses and rosaries, and other relics contained

in the bag, he claimed the culprit as having been guilty of sacrilege, and insisted that his plunder was due to

the church, and his body to the next autodafe. The feuds ran high; the governor was furious, and swore,

rather than surrender his captive, he would hang him up within the Alhambra, as a spy caught within the

purlieus of the fortress.

The captaingeneral threatened to send a body of soldiers to transfer the prisoner from the Vermilion Tower

to the city. The grand inquisitor was equally bent upon dispatching a number of the familiars of the Holy

Office. Word was brought late at night to the governor of these machinations. "Let them come," said he,

"they’ll find me beforehand with them; he must rise bright and early who would take in an old soldier." He


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accordingly issued orders to have the prisoner removed, at daybreak, to the donjon keep within the walls of

the Alhambra. "And d’ye hear, child," said he to his demure handmaid, "tap at my door, and wake me before

cockcrowing, that I may see to the matter myself."

The day dawned, the cock crowed, but nobody tapped at the door of the governor. The sun rose high above

the mountaintops, and glittered in at his casement, ere the governor was awakened from his morning

dreams by his veteran corporal, who stood before him with terror stamped upon his iron visage.

"He’s off! he’s gone!" cried the corporal, gasping for breath.

"Who’s off who’s gone?"

"The soldier the robber the devil, for aught I know; his dungeon is empty, but the door locked: no one

knows how he has escaped out of it."

"Who saw him last?"

"Your handmaid, she brought him his supper."

"Let her be called instantly."

Here was new matter of confusion. The chamber of the demure damsel was likewise empty, her bed had not

been slept in: she had doubtless gone off with the culprit, as she had appeared, for some days past, to have

frequent conversations with him.

This was wounding the old governor in a tender part, but he had scarce time to wince at it, when new

misfortunes broke upon his view. On going into his cabinet he found his strong box open, the leather purse of

the trooper abstracted, and with it, a couple of corpulent bags of doubloons.

But how, and which way had the fugitives escaped? An old peasant who lived in a cottage by the roadside,

leading up into the Sierra, declared that he had heard the tramp of a powerful steed just before daybreak,

passing up into the mountains. He had looked out at his casement, and could just distinguish a horseman,

with a female seated before him.

"Search the stables!" cried Governor Manco. The stables were searched; all the horses were in their stalls,

excepting the Arabian steed. In his place was a stout cudgel tied to the manger, and on it a label bearing these

words, "A gift to Governor Manco, from an Old Soldier."

A Fete in the Alhambra.

THE SAINT’S day of my neighbor and rival potentate, the count, took place during his sojourn in the

Alhambra, on which occasion he gave a domestic fate; assembling round him the members of his family and

household, while the stewards and old servants from his distant possessions came to pay him reverence and

partake of the good cheer, which was sure to be provided. It presented a type, though doubtless a faint one, of

the establishment of a Spanish noble in the olden time.

The Spaniards were always grandiose in their notions of style. Huge palaces; lumbering equipages, laden

with footmen and lackeys; pompous retinues, and useless dependents of all kinds; the dignity of a noble

seemed commensurate with the legions who loitered about his halls, fed at his expense, and seemed ready to

devour him alive. This, doubtless, originated in the necessity of keeping up hosts of armed retainers during

the wars with the Moors, wars of inroads and surprises, when a noble was liable to be suddenly assailed in his


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castle by a foray of the enemy, or summoned to the field by his sovereign.

The custom remained after the wars were at an end, and what originated in necessity was kept up through

ostentation. The wealth which flowed into the country from conquests and discoveries fostered the passion

for princely establishments. According to magnificent old Spanish usage, in which pride and generosity bore

equal parts, a superannuated servant was never turned off, but became a charge for the rest of his days; nay,

his children, and his children’s children, and often their relatives to the right and left, became gradually

entailed upon the family. Hence the huge palaces of the Spanish nobility which have such an air of empty

ostentation from the greatness of their size compared with the mediocrity and scantiness of their furniture,

were absolutely required in the golden days of Spain, by the patriarchal habits of their possessors. They were

little better than vast barracks for the hereditary generations of hangers on, that battened at the expense of a

Spanish noble.

These patriarchal habits of the Spanish nobility have declined with their revenues; though the spirit which

prompted them remains, and wars sadly with their altered fortunes. The poorest among them have always

some hereditary hangers on, who live at their expense, and make them poorer. Some who, like my neighbor

the count, retain a modicum of their once princely possessions, keep up a shadow of the ancient system, and

their estates are overrun and the produce consumed by generations of idle retainers.

The count held estates in various parts of the kingdom, some including whole villages, yet the revenues

collected from them were comparatively small; some of them, he assured me, barely fed the hordes of

dependents nestled upon them, who seemed to consider themselves entitled to live rent free and be

maintained into the bargain, because their forefathers had been so since time immemorial.

The saint’s day of the old count gave me a glimpse into a Spanish interior. For two or three days previous

preparations were made for the fete. Viands of all kinds were brought up from town, greeting the olfactory

nerves of the old invalid guards, as they were borne past them through the Gate of Justice. Servants hurried

officiously about the courts; the ancient kitchen of the palace was again alive with the tread of cooks and

scullions, and blazed with unwonted fires.

When the day arrived I beheld the old count in patriarchal state, his family and household around him, with

functionaries who mismanaged his estates at a distance and consumed the proceeds; while numerous old

wornout servants and pensioners were loitering about the courts and keeping within smell of the kitchen.

It was a joyous day in the Alhambra. The guests dispersed themselves about the palace before the hour of

dinner, enjoying the luxuries of its courts and fountains, and embosomed gardens, and music and laughter

resounded through its late silent halls.

The feast, for a set dinner in Spain is literally a feast, was served in the beautiful Morisco Hall of "Las Dos

Hermanas." The table was loaded with all the luxuries of the season; there was an almost interminable

succession of dishes; showing how truly the feast at the rich Camacho’s wedding in Don Quixote was a

picture of a Spanish banquet. A joyous conviviality prevailed round the board; for though Spaniards are

generally abstemious, they are complete revellers on occasions like the present, and none more so than the

Andalusians. For my part, there was something peculiarly exciting in thus sitting at a feast in the royal halls

of the Alhambra, given by one who might claim remote affinity with its Moorish kings, and who was a lineal

representative of Gonsalvo of Cordova, one of the most distinguished of the Christian conquerors.

The banquet ended, the company adjourned to the Hall of Ambassadors. Here every one endeavored to

contribute to the general amusement, singing, improvising, telling wonderful tales, or dancing popular dances

to that allpervading talisman of Spanish pleasure, the guitar.


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The count’s gifted little daughter was as usual the life and delight of the assemblage, and I was more than

ever struck with her aptness and wonderful versatility. She took a part in two or three scenes of elegant

comedy with some of her companions, and performed them with exquisite point and finished grace; she gave

imitations of the popular Italian singers, some serious, some comic, with a rare quality of voice, and, I was

assured, with singular fidelity; she imitated the dialects, dances, ballads, and movements and manners of the

gipsies, and the peasants of the Vega, with equal felicity, but every thing was done with an allpervading

grace and a ladylike tact perfectly fascinating.

The great charm of every thing she did was its freedom from pretension or ambitious display, its happy

spontaneity. Every thing sprang from the impulse of the moment; or was in prompt compliance with a

request. She seemed unconscious of the rarity and extent of her own talent, and was like a child at home

revelling in the buoyancy of its own gay and innocent spirits. Indeed I was told she had never exerted her

talents in general society, but only, as at present, in the domestic circle.

Her faculty of observation and her perception of character must have been remarkably quick, for she could

have had only casual and transient glances at the scenes, manners and customs, depicted with such truth and

spirit. "Indeed it is a continual wonder to us," said the countess, "where the child (la Nina) has picked up

these things; her life being passed almost entirely at home, in the bosom of the family."

Evening approached; twilight began to throw its shadows about the halls, and the bats to steal forth from their

lurkingplace and flit about. A notion seized the little damsel and some of her youthful companions, to set

out, under the guidance of Dolores, and explore the less frequented parts of the palace in quest of mysteries

and enchantments. Thus conducted, they peeped fearfully into the gloomy old mosque, but quick drew back

on being told that a Moorish king had been murdered there; they ventured into the mysterious regions of the

bath, frightening themselves with the sounds and murmurs of hidden aqueducts, and flying with mock panic

at the alarm of phantom Moors. They then undertook the adventure of the Iron Gate, a place of baleful note in

the Alhambra. It is a postern gate, opening into a dark ravine; a narrow covered way leads down to it, which

used to be the terror of Dolores and her playmates in childhood, as it was said a hand without a body would

sometimes be stretched out from the wall and seize hold of the passers by.

The little party of enchantment hunters ventured to the entrance of the covered way, but nothing would tempt

them to enter, in this hour of gathering gloom; they dreaded the grasp of the phantom arm.

At length they came running back into the Hall of Ambassadors in a mock paroxysm of terror; they had

positively seen two spectral figures all in white. They had not stopped to examine them; but could not be

mistaken, for they glared distinctly through the surrounding gloom. Dolores soon arrived and explained the

mystery. The spectres proved to be two statues of nymphs in white marble, placed at the entrance of a vaulted

passage. Upon this a grave, but, as I thought, somewhat sly old gentleman present, who, I believe, was the

count’s advocate or legal adviser, assured them that these statues were connected with one of the greatest

mysteries of the Alhambra; that there was a curious history concerning them, and moreover, that they stood a

living monument in marble of female secrecy and discretion. All present entreated him to tell the history of

the statues. He took a little time to recollect the details, and then gave them in substance the following legend.

Legend of the Two Discreet Statues.

THERE lived once in a waste apartment of the Alhambra, a merry little fellow, named Lope Sanchez, who

worked in the gardens, and was as brisk and blithe as a grasshopper, singing all day long. He was the life and

soul of the fortress; when his work was over, he would sit on one of the stone benches of the esplanade, strum

his guitar, and sing long ditties about the Cid, and Bernardo del Carpio, and Fernando del Pulgar, and other

Spanish heroes, for the amusement of the old soldiers of the fortress, or would strike up a merrier tune, and

set the girls dancing boleros and fandangos.


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Like most little men, Lope Sanchez had a strapping buxom dame for a wife, who could almost have put him

in her pocket; but he lacked the usual poor man’s lot instead of ten children he had but one. This was a

little blackeyed girl about twelve years of age, named Sanchica, who was as merry as himself, and the

delight of his heart. She played about him as he worked in the gardens, danced to his guitar as he sat in the

shade, and ran as wild as a young fawn about the groves and alleys and ruined halls of the Alhambra.

It was now the eve of the blessed St. John, and the holidayloving gossips of the Alhambra, men, women,

and children, went up at night to the mountain of the sun, which rises above the Generalife, to keep their

midsummer vigil on its level summit. It was a bright moonlight night, and all the mountains were gray and

silvery, and the city, with its domes and spires, lay in shadows below, and the Vega was like a fairy land,

with haunted streams gleaming among its dusky groves. On the highest part of the mountain they lit up a

bonfire, according to an old custom of the country handed down from the Moors. The inhabitants of the

surrounding country were keeping a similar vigil, and bonfires, here and there in the Vega, and along the

folds of the mountains, blazed up palely in the moonlight.

The evening was gayly passed in dancing to the guitar of Lope Sanchez, who was never so joyous as when on

a holiday revel of the kind. While the dance was going on, the little Sanchica with some of her playmates

sported among the ruins of an old Moorish fort that crowns the mountain, when, in gathering pebbles in the

fosse, she found a small hand curiously carved of jet, the fingers closed, and the thumb firmly clasped upon

them. Overjoyed with her good fortune, she ran to her mother with her prize. It immediately became a subject

of sage speculation, and was eyed by some with superstitious distrust. "Throw it away," said one; "it’s

Moorish depend upon it, there’s mischief and witchcraft in it." "By no means," said another; "you may sell

it for something to the jewellers of the Zacatin."

In the midst of this discussion an old tawny soldier drew near, who had served in Africa, and was as swarthy

as a Moor. He examined the hand with a knowing look. "I have seen things of this kind," said he, "among the

Moors of Barbary. It is a great virtue to guard against the evil eye, and all kinds of spells and enchantments. I

give you joy, friend Lope, this bodes good luck to your child."

Upon hearing this, the wife of Lope Sanchez tied the little hand of jet to a ribbon, and hung it round the neck

of her daughter.

The sight of this talisman called up all the favorite superstitions about the Moors. The dance was neglected,

and they sat in groups on the ground, telling old legendary tales handed down from their ancestors. Some of

their stories turned upon the wonders of the very mountain upon which they were seated, which is a famous

hobgoblin region. One ancient crone gave a long account of the subterranean palace in the bowels of that

mountain where Boabdil and all his Moslem court are said to remain enchanted. "Among yonder ruins," said

she, pointing to some crumbling walls and mounds of earth on a distant part of the mountain, "there is a deep

black pit that goes down, down into the very heart of the mountain. For all the money in Granada I would not

look down into it. Once upon a time a poor man of the Alhambra, who tended goats upon this mountain,

scrambled down into that pit after a kid that had fallen in. He came out again all wild and staring, and told

such things of what he had seen, that every one thought his brain was turned. He raved for a day or two about

the hobgoblin Moors that had pursued him in the cavern, and could hardly be persuaded to drive his goats up

again to the mountain. He did so at last, but, poor man, he never came down again. The neighbors found his

goats browsing about the Moorish ruins, and his hat and mantle lying near the mouth of the pit, but he was

never more heard of."

The little Sanchica listened with breathless attention to this story. She was of a curious nature, and felt

immediately a great hankering to peep into this dangerous pit. Stealing away from her companions she sought

the distant ruins, and after groping for some time among them came to a small hollow, or basin, near the brow

of the mountain, where it swept steeply down into the valley of the Darro. In the centre of this basin yawned


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the mouth of the pit. Sanchica ventured to the verge, and peeped in. All was as black as pitch, and gave an

idea of immeasurable depth. Her blood ran cold; she drew back, then peeped in again, then would have run

away, then took another peep the very horror of the thing was delightful to her. At length she rolled a large

stone, and pushed it over the brink. For some time it fell in silence; then struck some rocky projection with a

violent crash, then rebounded from side to side, rumbling and tumbling, with a noise like thunder, then made

a final splash into water, far, far below and all was again silent.

The silence, however, did not long continue. It seemed as if something had been awakened within this dreary

abyss. A murmuring sound gradually rose out of the pit like the hum and buzz of a beehive. It grew louder

and louder; there was the confusion of voices as of a distant multitude, together with the faint din of arms,

clash of cymbals and clangor of trumpets, as if some army were marshalling for battle in the very bowels of

the mountain.

The child drew off with silent awe, and hastened back to the place where she had left her parents and their

companions. All were gone. The bonfire was expiring, and its last wreath of smoke curling up in the

moonshine. The distant fires that had blazed along the mountains and in the Vega were all extinguished, and

every thing seemed to have sunk to repose. Sanchica called her parents and some of her companions by

name, but received no reply. She ran down the side of the mountain, and by the gardens of the Generalife,

until she arrived in the alley of trees leading to the Alhambra, when she seated herself on a bench of a woody

recess to recover breath. The bell from the watchtower of the Alhambra tolled midnight. There was a deep

tranquillity as if all nature slept, excepting the low tinkling sound of an unseen stream that ran under the

covert of the bushes. The breathing sweetness of the atmosphere was lulling her to sleep, when her eye was

caught by something glittering at a distance, and to her surprise she beheld a long cavalcade of Moorish

warriors pouring down the mountain side and along the leafy avenues. Some were armed with lances and

shields, others with cimeters and battleaxes, and with polished cuirasses that flashed in the moonbeams.

Their horses pranced proudly and champed upon their bits, but their tramp caused no more sound than if they

had been shod with felt, and the riders were all as pale as death. Among them rode a beautiful lady, with a

crowned head and long golden locks entwined with pearls. The housings of her palfrey were of crimson

velvet embroidered with gold, and swept the earth; but she rode all disconsolate, with eyes ever fixed upon

the ground.

Then succeeded a train of courtiers magnificently arrayed in robes and turbans of divers colors, and amidst

them, on a creamcolored charger, rode King Boabdil el Chico, in a royal mantle covered with jewels, and a

crown sparkling with diamonds. The little Sanchica knew him by his yellow beard, and his resemblance to

his portrait, which she had often seen in the picture gallery of the Generalife. She gazed in wonder and

admiration at this royal pageant, as it passed glistening among the trees; but though she knew these monarchs

and courtiers and warriors, so pale and silent, were out of the common course of nature, and things of magic

and enchantment, yet she looked on with a bold heart, such courage did she derive from the mystic talisman

of the hand, which was suspended about her neck.

The cavalcade having passed by, she rose and followed. It continued on to the great Gate of Justice, which

stood wide open; the old invalid sentinels on duty lay on the stone benches of the barbican, buried in

profound and apparently charmed sleep, and the phantom pageant swept noiselessly by them with flaunting

banner and triumphant state. Sanchica would have followed; but to her surprise she beheld an opening in the

earth, within the barbican, leading down beneath the foundations of the tower. She entered for a little

distance, and was encouraged to proceed by finding steps rudely hewn in the rock, and a vaulted passage here

and there lit up by a silver lamp, which, while it gave light, diffused likewise a grateful fragrance. Venturing

on, she came at last to a great hall, wrought out of the heart of the mountain, magnificently furnished in the

Moorish style, and lighted up by silver and crystal lamps. Here, on an ottoman, sat an old man in Moorish

dress, with a long white beard, nodding and dozing, with a staff in his hand, which seemed ever to be slipping

from his grasp; while at a little distance sat a beautiful lady, in ancient Spanish dress, with a coronet all


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sparkling with diamonds, and her hair entwined with pearls, who was softly playing on a silver lyre. The little

Sanchica now recollected a story she had heard among the old people of the Alhambra, concerning a Gothic

princess confined in the centre of the mountain by an old Arabian magician, whom she kept bound up in

magic sleep by the power of music.

The lady paused with surprise at seeing a mortal in that enchanted hall. "Is it the eve of the blessed St. John?"

said she.

"It is," replied Sanchica.

"Then for one night the magic charm is suspended. Come hither, child, and fear not. I am a Christian like

thyself, though bound here by enchantment. Touch my fetters with the talisman that hangs about thy neck,

and for this night I shall be free."

So saying, she opened her robes and displayed a broad golden band round her waist, and a golden chain that

fastened her to the ground. The child hesitated not to apply the little hand of jet to the golden band, and

immediately the chain fell to the earth. At the sound the old man woke and began to rub his eyes; but the lady

ran her fingers over the chords of the lyre, and again he fell into a slumber and began to nod, and his staff to

falter in his hand. "Now," said the lady, "touch his staff with the talismanic hand of jet." The child did so, and

it fell from his grasp, and he sank in a deep sleep on the ottoman. The lady gently laid the silver lyre on the

ottoman, leaning it against the head of the sleeping magician; then touching the chords until they vibrated in

his ear "O potent spirit of harmony," said she, "continue thus to hold his senses in thraldom till the return

of day. Now follow me, my child," continued she, "and thou shalt behold the Alhambra as it was in the days

of its glory, for thou hast a magic talisman that reveals all enchantments." Sanchica followed the lady in

silence. They passed up through the entrance of the cavern into the barbican of the Gate of Justice, and thence

to the Plaza de los Algibes, or esplanade within the fortress.

This was all filled with Moorish soldiery, horse and foot, marshalled in squadrons, with banners displayed.

There were royal guards also at the portal, and rows of African blacks with drawn cimeters. No one spoke a

word, and Sanchica passed on fearlessly after her conductor. Her astonishment increased on entering the

royal palace, in which she had been reared. The broad moonshine lit up all the halls and courts and gardens

almost as brightly as if it were day, but revealed a far different scene from that to which she was accustomed.

The walls of the apartments were no longer stained and rent by time. Instead of cobwebs, they were now

hung with rich silks of Damascus, and the gildings and arabesque paintings were restored to their original

brilliancy and freshness. The halls, no longer naked and unfurnished, were set out with divans and ottomans

of the rarest stuffs, embroidered with pearls and studded with precious gems, and all the fountains in the

courts and gardens were playing.

The kitchens were again in full operation; cooks were busy preparing shadowy dishes, and roasting and

boiling the phantoms of pullets and partridges: servants were hurrying to and fro with silver dishes heaped up

with dainties, and arranging a delicious banquet. The Court of Lions was thronged with guards, and courtiers,

and alfaquis, as in the old times of the Moors; and at the upper end, in the saloon of judgment, sat Boabdil on

his throne, surrounded by his court, and swaying a shadowy sceptre for the night. Notwithstanding all this

throng and seeming bustle, not a voice nor a footstep was to be heard; nothing interrupted the midnight

silence but the splashing of the fountains. The little Sanchica followed her conductress in mute amazement

about the palace, until they came to a portal opening to the vaulted passages beneath the great Tower of

Comares. On each side of the portal sat the figure of a nymph, wrought out of alabaster. Their heads were

turned aside, and their regards fixed upon the same spot within the vault. The enchanted lady paused, and

beckoned the child to her.


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"Here," said she, "is a great secret, which I will reveal to thee in reward for thy faith and courage. These

discreet statues watch over a treasure hidden in old times by a Moorish king. Tell thy father to search the spot

on which their eyes are fixed, and he will find what will make him richer than any man in Granada. Thy

innocent hands alone, however, gifted as thou art also with the talisman, can remove the treasure. Bid thy

father use it discreetly, and devote a part of it to the performance of daily masses for my deliverance from this

unholy enchantment."

When the lady had spoken these words, she led the child onward to the little garden of Lindaraxa, which is

hard by the vault of the statues. The moon trembled upon the waters of the solitary fountain in the centre of

the garden, and shed a tender light upon the orange and citron trees. The beautiful lady plucked a branch of

myrtle and wreathed it round the head of the child. "Let this be a memento", said she, "of what I have

revealed to thee, and a testimonial of its truth. My hour is come; I must return to the enchanted hall; follow

me not, lest evil befall thee farewell. Remember what I have said, and have masses performed for my

deliverance." So saying, the lady entered a dark passage leading beneath the Tower of Comares, and was no

longer seen.

The faint crowing of a cock was now heard from the cottages below the Alhambra, in the valley of the Darro,

and a pale streak of light began to appear above the eastern mountains. A slight wind arose, there was a sound

like the rustling of dry leaves through the courts and corridors, and door after door shut to with a jarring

sound.

Sanchica returned to the scenes she had so lately beheld thronged with the shadowy multitude, but Boabdil

and his phantom court were gone. The moon shone into empty halls and galleries stripped of their transient

splendor, stained and dilapidated by time, and hung with cobwebs. The bat flitted about in the uncertain light,

and the frog croaked from the fishpond.

Sanchica now made the best of her way to a remote staircase that led up to the humble apartment occupied by

her family. The door as usual was open, for Lope Sanchez was too poor to need bolt or bar; she crept quietly

to her pallet, and, putting the myrtle wreath beneath her pillow, soon fell asleep.

In the morning she related all that had befallen her to her father. Lope Sanchez, however, treated the whole as

a mere dream, and laughed at the child for her credulity. He went forth to his customary labors in the garden,

but had not been there long when his little daughter came running to him almost breathless. "Father! father!"

cried she, "behold the myrtle wreath which the Moorish lady bound round my head."

Lope Sanchez gazed with astonishment, for the stalk of the myrtle was of pure gold, and every leaf was a

sparkling emerald! Being not much accustomed to precious stones, he was ignorant of the real value of the

wreath, but he saw enough to convince him that it was something more substantial than the stuff of which

dreams are generally made, and that at any rate the child had dreamt to some purpose. His first care was to

enjoin the most absolute secrecy upon his daughter; in this respect, however, he was secure, for she had

discretion far beyond her years or sex. He then repaired to the vault, where stood the statues of the two

alabaster nymphs. He remarked that their heads were turned from the portal, and that the regards of each were

fixed upon the same point in the interior of the building. Lope Sanchez could not but admire this most

discreet contrivance for guarding a secret. He drew a line from the eyes of the statues to the point of regard,

made a private mark on the wall, and then retired.

All day, however, the mind of Lope Sanchez was distracted with a thousand cares. He could not help

hovering within distant view of the two statues, and became nervous from the dread that the golden secret

might be discovered. Every footstep that approached the place made him tremble. He would have given any

thing could he but have turned the heads of the statues, forgetting that they had looked precisely in the same

direction for some hundreds of years, without any person being the wiser.


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"A plague upon them!" he would say to himself, "they’ll betray all; did ever mortal hear of such a mode of

guarding a secret?" Then on hearing any one advance, he would steal off, as though his very lurking near the

place would awaken suspicion. Then he would return cautiously, and peep from a distance to see if every

thing was secure, but the sight of the statues would again call forth his indignation. "Ay, there they stand,"

would he say, "always looking, and looking, and looking, just where they should not. Confound them! they

are just like all their sex; if they have not tongues to tattle with, they’ll be sure to do it with their eyes."

At length, to his relief, the long anxious day drew to a close. The sound of footsteps was no longer heard in

the echoing halls of the Alhambra; the last stranger passed the threshold, the great portal was barred and

bolted, and the bat and the frog and the hooting owl gradually resumed their nightly vocations in the deserted

palace.

Lope Sanchez waited, however, until the night was far advanced before he ventured with his little daughter to

the hall of the two nymphs. He found them looking as knowingly and mysteriously as ever at the secret place

of deposit. "By your leaves, gentle ladies," thought Lope Sanchez, as he passed between them, "I will relieve

you from this charge that must have set so heavy in your minds for the last two or three centuries." He

accordingly went to work at the part of the wall which he had marked, and in a little while laid open a

concealed recess, in which stood two great jars of porcelain. He attempted to draw them forth, but they were

immovable, until touched by the innocent hand of his little daughter. With her aid he dislodged them from

their niche, and found, to his great joy, that they were filled with pieces of Moorish gold, mingled with jewels

and precious stones. Before daylight he managed to convey them to his chamber, and left the two guardian

statues with their eyes still fixed on the vacant wall.

Lope Sanchez had thus on a sudden become a rich man; but riches, as usual, brought a world of cares to

which he had hitherto been a stranger. How was he to convey away his wealth with safety? How was he even

to enter upon the enjoyment of it without awakening suspicion? Now, too, for the first time in his life the

dread of robbers entered into his mind. He looked with terror at the insecurity of his habitation, and went to

work to barricade the doors and windows; yet after all his precautions he could not sleep soundly. His usual

gayety was at an end, he had no longer a joke or a song for his neighbors, and, in short, became the most

miserable animal in the Alhambra. His old comrades remarked this alteration, pitied him heartily, and began

to desert him; thinking he must be falling into want, and in danger of looking to them for assistance. Little did

they suspect that his only calamity was riches.

The wife of Lope Sanchez shared his anxiety, but then she had ghostly comfort. We ought before this to have

mentioned that Lope, being rather a light inconsiderate little man, his wife was accustomed, in all grave

matters, to seek the counsel and ministry of her confessor Fray Simon, a sturdy, broadshouldered,

bluebearded, bulletheaded friar of the neighboring convent of San Francisco, who was in fact the

spiritual comforter of half the good wives of the neighborhood. He was moreover in great esteem among

divers sisterhoods of nuns; who requited him for his ghostly services by frequent presents of those little

dainties and knickknacks manufactured in convents, such as delicate confections, sweet biscuits, and

bottles of spiced cordials, found to be marvellous restoratives after fasts and vigils.

Fray Simon thrived in the exercise of his functions. His oily skin glistened in the sunshine as he toiled up the

hill of the Alhambra on a sultry day. Yet notwithstanding his sleek condition, the knotted rope round his

waist showed the austerity of his selfdiscipline; the multitude doffed their caps to him as a mirror of piety,

and even the dogs scented the odor of sanctity that exhaled from his garments, and howled from their kennels

as he passed.

Such was Fray Simon, the spiritual counsellor of the comely wife of Lope Sanchez; and as the father

confessor is the domestic confidant of women in humble life in Spain, he was soon acquainted, in great

secrecy, with the story of the hidden treasure.


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The friar opened his eyes and mouth and crossed himself a dozen times at the news. After a moment’s pause,

"Daughter of my soul!" said he, "know that thy husband has committed a double sin a sin against both

state and church! The treasure he hath thus seized upon for himself, being found in the royal domains,

belongs of course to the crown; but being infidel wealth, rescued as it were from the very fangs of Satan,

should be devoted to the church. Still, however, the matter may be accommodated. Bring hither thy myrtle

wreath."

When the good father beheld it, his eyes twinkled more than ever with admiration of the size and beauty of

the emeralds. "This," said he, "being the firstfruits of this discovery, should be dedicated to pious

purposes. I will hang it up as a votive offering before the image of San Francisco in our chapel, and will

earnestly pray to him, this very night, that your husband be permitted to remain in quiet possession of your

wealth."

The good dame was delighted to make her peace with heaven at so cheap a rate, and the friar putting the

wreath under his mantle, departed with saintly steps toward his convent.

When Lope Sanchez came home, his wife told him what had passed. He was excessively provoked, for he

lacked his wife’s devotion, and had for some time groaned in secret at the domestic visitations of the friar.

"Woman," said he, "what hast thou done? thou hast put every thing at hazard by thy tattling."

"What!" cried the good woman, "would you forbid my disburdening my conscience to my confessor?"

"No, wife! confess as many of your own sins as you please; but as to this moneydigging, it is a sin of my

own, and my conscience is very easy under the weight of it."

There was no use, however, in complaining; the secret was told, and, like water spilled on the sand, was not

again to be gathered. Their only chance was, that the friar would be discreet.

The next day, while Lope Sanchez was abroad there was a humble knocking at the door, and Fray Simon

entered with meek and demure countenance.

"Daughter," said he, "I have earnestly prayed to San Francisco, and he has heard my prayer. In the dead of the

night the saint appeared to me in a dream, but with a frowning aspect. ‘Why,’ said he, ‘dost thou pray to me

to dispense with this treasure of the Gentiles, when thou seest the poverty of my chapel? Go to the house of

Lope Sanchez, crave in my name a portion of the Moorish gold, to furnish two candlesticks for the main altar,

and let him possess the residue in peace.’

When the good woman heard of this vision, she crossed herself with awe, and going to the secret place where

Lope had hid the treasure, she filled a great leathern purse with pieces of Moorish gold, and gave it to the

friar. The pious monk bestowed upon her, in return, benedictions enough, if paid by Heaven. to enrich her

race to the latest posterity; then slipping the purse into the sleeve of his habit, he folded his hands upon his

breast, and departed with an air of humble thankfulness.

When Lope Sanchez heard of this second donation to the church, he had well nigh lost his senses.

"Unfortunate man," cried he, "what will become of me? I shall be robbed by piecemeal; I shall be ruined

and brought to beggary!"

It was with the utmost difficulty that his wife could pacify him, by reminding him of the countless wealth that

yet remained, and how considerate it was for San Francisco to rest contented with so small a portion.


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Unluckily, Fray Simon had a number of poor relations to be provided for, not to mention some halfdozen

sturdy bulletheaded orphan children, and destitute foundlings that he had taken under his care. He repeated

his visits, therefore, from day to day, with solicitations on behalf of Saint Dominick, Saint Andrew, Saint

James, until poor Lope was driven to despair, and found that unless he got out of the reach of this holy friar,

he should have to make peaceofferings to every saint in the calendar. He determined, therefore, to pack up

his remaining wealth, beat a secret retreat in the night, and make off to another part of the kingdom.

Full of his project, he bought a stout mule for the purpose, and tethered it in a gloomy vault underneath the

Tower of the Seven Floors the very place whence the Belludo, or goblin horse, is said to issue forth at

midnight, and scour the streets of Granada, pursued by a pack of hellhounds. Lope Sanchez had little faith

in the story, but availed himself of the dread occasioned by it, knowing that no one would be likely to pry

into the subterranean stable of the phantom steed. He sent off his family in the course of the day with orders

to wait for him at a distant village of the Vega. As the night advanced, he conveyed his treasure to the vault

under the tower, and having loaded his mule, he led it forth, and cautiously descended the dusky avenue.

Honest Lope had taken his measures with the utmost secrecy, imparting them to no one but the faithful wife

of his bosom. By some miraculous revelation, however, they became known to Fray Simon. The zealous friar

beheld these infidel treasures on the point of slipping for ever out of his grasp, and determined to have one

more dash at them for the benefit of the church and San Francisco. Accordingly, when the bells had rung for

animas, and all the Alhambra was quiet, he stole out of his convent, and descending through the Gate of

Justice, concealed himself among the thickets of roses and laurels that border the great avenue. Here he

remained, counting the quarters of hours as they were sounded on the bell of the watchtower, and listening to

the dreary hootings of owls, and the distant barking of dogs from the gipsy caverns.

At length he heard the tramp of hoofs, and, through the gloom of the overshadowing trees, imperfectly beheld

a steed descending the avenue. The sturdy friar chuckled at the idea of the knowing turn he was about to

serve honest Lope.

Tucking up the skirts of his habit, and wriggling like a cat watching a mouse, he waited until his prey was

directly before him, when darting forth from his leafy covert, and putting one hand on the shoulder and the

other on the crupper, he made a vault that would not have disgraced the most experienced master of

equitation, and alighted wellforked astride the steed. "Ah ha!" said the sturdy friar, "we shall now see who

best understands the game." He had scarce uttered the words when the mule began to kick, and rear, and

plunge, and then set off full speed down the hill. The friar attempted to check him, but in vain. He bounded

from rock to rock, and bush to bush; the friar’s habit was torn to ribbons and fluttered in the wind, his shaven

poll received many a hard knock from the branches of the trees, and many a scratch from the brambles. To

add to his terror and distress, he found a pack of seven hounds in full cry at his heels, and perceived, too late,

that he was actually mounted upon the terrible Belludo!

Away then they went, according to the ancient phrase, "pull devil, pull friar," down the great avenue, across

the Plaza Nueva, along the Zacatin, around the Vivarrambla never did huntsman and hound make a more

furious run, or more infernal uproar. In vain did the friar invoke every saint in the calendar, and the holy

Virgin into the bargain; every time he mentioned a name of the kind it was like a fresh application of the

spur, and made the Belludo bound as high as a house. Through the remainder of the night was the unlucky

Fray Simon carried hither and thither, and whither he would not, until every bone in his body ached, and he

suffered a loss of leather too grievous to be mentioned. At length the crowing of a cock gave the signal of

returning day. At the sound the goblin steed wheeled about, and galloped back for his tower. Again he

scoured the Vivarrambla, the Zacatin, the Plaza Nueva, and the avenue of fountains, the seven dogs yelling,

and barking, and leaping up, and snapping at the heels of the terrified friar. The first streak of day had just

appeared as they reached the tower; here the goblin steed kicked up his heels, sent the friar a somerset

through the air, plunged into the dark vault followed by the infernal pack, and a profound silence succeeded


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to the late deafening clamor.

Was ever so diabolical a trick played off upon a holy friar? A peasant going to his labors at early dawn found

the unfortunate Fray Simon lying under a figtree at the foot of the tower, but so bruised and bedevilled that

he could neither speak nor move. He was conveyed with all care and tenderness to his cell, and the story went

that he had been waylaid and maltreated by robbers. A day or two elapsed before he recovered the use of his

limbs; he consoled himself, in the meantime, with the thoughts that though the mule with the treasure had

escaped him, he had previously had some rare pickings at the infidel spoils. His first care on being able to use

his limbs, was to search beneath his pallet, where he had secreted the myrtle wreath and the leathern pouches

of gold extracted from the piety of Dame Sanchez. What was his dismay at finding the wreath, in effect, but a

withered branch of myrtle, and the leathern pouches filled with sand and gravel!

Fray Simon, with all his chagrin, had the discretion to hold his tongue, for to betray the secret might draw on

him the ridicule of the public, and the punishment of his superior: it was not until many years afterwards, on

his deathbed, that he revealed to his confessor his nocturnal ride on the Belludo.

Nothing was heard of Lope Sanchez for a long time after his disappearance from the Alhambra. His memory

was always cherished as that of a merry companion, though it was feared, from the care and melancholy

observed in his conduct shortly before his mysterious departure, that poverty and distress had driven him to

some extremity. Some years afterwards one of his old companions, an invalid soldier, being at Malaga, was

knocked down and nearly run over by a coach and six. The carriage stopped; an old gentleman magnificently

dressed, with a bagwig and sword, stepped out to assist the poor invalid. What was the astonishment of the

latter to behold in this grand cavalier his old friend Lope Sanchez, who was actually celebrating the marriage

of his daughter Sanchica with one of the first grandees in the land.

The carriage contained the bridal party. There was Dame Sanchez, now grown as round as a barrel, and

dressed out with feathers and jewels, and necklaces of pearls, and necklaces of diamonds, and rings on every

finger, altogether a finery of apparel that had not been seen since the days of Queen Sheba. The little

Sanchica had now grown to be a woman, and for grace and beauty might have been mistaken for a duchess, if

not a princess outright. The bridegroom sat beside her rather a withered spindleshanked little man, but

this only proved him to be of the trueblue blood, a legitimate Spanish grandee being rarely above three

cubits in stature. The match had been of the mother’s making.

Riches had not spoiled the heart of honest Lope. He kept his old comrade with him for several days; feasted

him like a king, took him to plays and bullfights, and at length sent him away rejoicing, with a big bag of

money for himself, and another to be distributed among his ancient messmates of the Alhambra.

Lope always gave out that a rich brother had died in America and left him heir to a copper mine; but the

shrewd gossips of the Alhambra insist that his wealth was all derived from his having discovered the secret

guarded by the two marble nymphs of the Alhambra. It is remarked that these very discreet statues continue,

even unto the present day, with their eyes fixed most significantly on the same part of the wall; which leads

many to suppose there is still some hidden treasure remaining there well worthy the attention of the

enterprising traveller. Though others, and particularly all female visitors, regard them with great complacency

as lasting monuments of the fact that women can keep a secret.

The Crusade of the Grand Master of Alcantara.

IN THE course of a morning’s research among the old chronicles in the Library of the University, I came

upon a little episode in the history of Granada, so strongly characteristic of the bigot zeal, which sometimes

inflamed the Christian enterprises against this splendid but devoted city, that I was tempted to draw it forth

from the parchmentbound volume in which it lay entombed and submit it to the reader.


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In the year of redemption, 1394, there was a valiant and devout grand master of Alcantara, named Martin

Yanez de Barbudo, who was inflamed with a vehement desire to serve God and fight the Moors.

Unfortunately for this brave and pious cavalier, a profound peace existed between the Christian and Moslem

powers. Henry III had just ascended the throne of Castile, and Yusef ben Mohammed had succeeded to the

throne of Granada, and both were disposed to continue the peace which had prevailed between their fathers.

The grand master looked with repining at Moorish banners and weapons, which decorated his castle hall,

trophies of the exploits of his predecessors; and repined at his fate to exist in a period of such inglorious

tranquillity.

At length his impatience broke through all bounds, and seeing that he could find no public war in which to

engage, he resolved to carve out a little war for himself. Such at least is the account given by some ancient

chronicles, though others give the following as the motive for this sudden resolution to go campaigning.

As the grand master was one day seated at table with several of his cavaliers, a man suddenly entered the hall;

tall, meagre and bony, with haggard countenance and fiery eye. All recognized him for a hermit, who had

been a soldier in his youth, but now led a life of penitence in a cave. He advanced to the table and struck upon

it with a fist that seemed of iron. "Cavaliers," said he, "why sit ye here idly, with your weapons resting

against the wall, while the enemies of the faith lord it over the fairest portion of the land?"

"Holy father, what wouldst thou have us do," asked the grand master, "seeing the wars are over and our

swords bound up by treaties of peace?"

"Listen to my words," replied the hermit. "As I was seated late at night at the entrance of my cave,

contemplating the heavens, I fell into a reverie, and a wonderful vision was presented to me. I beheld the

moon, a mere crescent, yet luminous as the brightest silver, and it hung in the heavens over the kingdom of

Granada. While I was looking at it, behold there shot forth from the firmament a blazing star, which, as it

went, drew after it all the stars of heaven; and they assailed the moon and drove it from the skies; and the

whole firmament was filled with the glory of that blazing star. While mine eyes were yet dazzled by this

wondrous sight, some one stood by me with snowy wings and a shining countenance. ‘Oh man of prayer,’

said he, ‘get thee to the grand master of Alcantara and tell him of the vision thou hast beheld. He is the

blazing star, destined to drive the crescent, the Moslem emblem, from the land. Let him boldly draw the

sword and continue the good work begun by Pelazo of old, and victory will assuredly attend his banner.’"

The grand master listened to the hermit as to a messenger from heaven, and followed his counsel in all things.

By his advice he dispatched two of his stoutest warriors, armed capapie, on an embassy to the Moorish

king. They entered the gates of Granada without molestation, as the nations were at peace; and made their

way to the Alhambra, where they were promptly admitted to the king, who received them in the Hall of

Ambassadors. They delivered their message roundly and hardily. "We come, oh king, from Don Martin

Yanez de Barbudo, grand master of Alcantara; who affirms the faith of Jesus Christ to be true and holy, and

that of Mahomet false and detestable, and he challenges thee to maintain the contrary, hand to hand, in single

combat. Shouldst thou refuse, he offers to combat with one hundred cavaliers against two hundred; or, in like

proportion, to the number of one thousand, always allowing thy faith a double number of champions.

Remember, oh king, that thou canst not refuse this challenge; since thy prophet, knowing the impossibility of

maintaining his doctrines by argument, has commanded his followers to enforce them with the sword."

The beard of King Yusef trembled with indignation. "The master of Alcantara," said he, "is a madman to send

such a message, and ye are saucy knaves to bring it."

So saying, he ordered the ambassadors to be thrown into a dungeon, by way of giving them a lesson in

diplomacy; and they were roughly treated on their way thither by the populace, who were exasperated at this

insult to their sovereign and their faith.


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The grand master of Alcantara could scarcely credit the tidings of the maltreatment of his messengers; but the

hermit rejoiced when they were repeated to him. "God," said he, "has blinded this infidel king for his

downfall. Since he has sent no reply to thy defiance, consider it accepted. Marshal thy forces, therefore;

march forward to Granada; pause not until thou seest the gate of Elvira. A miracle will be wrought in thy

favor. There will be a great battle; the enemy will be overthrown; but not one of thy soldiers will be slain."

The grand master called upon every warrior zealous in the Christian cause to aid him in this crusade. In a

little while three hundred horsemen and a thousand footsoldiers rallied under his standard. The horsemen

were veterans; seasoned to battle and well armed; but the infantry were raw and undisciplined. The victory,

however, was to be miraculous; the grand master was a man of surpassing faith, and knew that the weaker the

means the greater the miracle. He sallied forth confidently, therefore, with his little army, and the hermit

strode ahead bearing a cross on the end of a long pole, and beneath it the pennon of the order of Alcantara.

As they approached the city of Cordova they were overtaken by messengers, spurring in all haste, bearing

missives from the Castilian monarch, forbidding the enterprise. The grand master was a man of a single mind

and a single will; in other words, a man of one idea. "Were I on any other errand," said he, "I should obey

these letters as coming from my lord the king; but I am sent by a higher power than the king. In compliance

with its commands I have advanced the cross thus far against the infidels; and it would be treason to the

standard of Christ to turn back without achieving my errand."

So the trumpets were sounded; the cross was again reared aloft, and the band of zealots resumed their march.

As they passed through the streets of Cordova the people were amazed at beholding a hermit bearing a cross

at the head of a warlike multitude; but when they learnt that a miraculous victory was to be effected and

Granada destroyed, laborers and artisans threw by the implements of their handicrafts and joined in the

crusade; while a mercenary rabble followed on with a view of plunder.

A number of cavaliers of rank who lacked faith in the promised miracle, and dreaded the consequences of this

unprovoked irruption into the country of the Moor, assembled at the bridge of the Guadalquivir and

endeavored to dissuade the grand master from crossing. He was deaf to prayers, expostulations or menaces;

his followers were enraged at this opposition to the cause of the faith; they put an end to the parley by their

clamors; the cross was again reared and borne triumphantly across the bridge.

The multitude increased as it proceeded; by the time the grand master had reached Alcala la Real, which

stands on a mountain overlooking the Vega of Granada, upwards of five thousand men on foot had joined his

standard.

At Alcala came forth Alonzo Fernandez de Cordova, Lord of Aguilar, his brother Diego Fernandez, Marshal

of Castile, and other cavaliers of valor and experience. Placing themselves in the way of the grand master,

"What madness is this, Don Martin?" said they. "The Moorish king has two hundred thousand footsoldiers

and five thousand horse within his walls; what can you and your handful of cavaliers and your noisy rabble

do against such force? Bethink you of the disasters which have befallen other Christian commanders, who

have crossed these rocky borders with ten times your force. Think, too, of the mischief that will be brought

upon this kingdom by an outrage of the kind committed by a man of your rank and importance, a grand

master of Alcantara. Pause, we entreat you, while the truce is yet unbroken. Await within the borders the

reply of the king of Granada to your challenge. If he agree to meet you singly, or with champions two or

three, it will be your individual contest, and fight it out in God’s name; if he refuse, you may return home

with great honor and the disgrace will fall upon the Moors."

Several cavaliers, who had hitherto followed the grand master with devoted zeal, were moved by these

expostulations, and suggested to him the policy of listening to this advice.


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"Cavaliers," said he, addressing himself to Alonzo Fernandez de Cordova and his companions, "I thank you

for the counsel you have so kindly bestowed upon me, and if I were merely in pursuit of individual glory I

might be swayed by it. But I am engaged to achieve a great triumph of the faith, which God is to effect by

miracle through my means. As to you, cavaliers," turning to those of his followers who had wavered, "if your

hearts fail you, or you repent of having put your hands to this good work; return in God’s name, and my

blessing go with you. For myself, though I have none to stand by me but this holy hermit, yet will I assuredly

proceed; until I have planted this sacred standard on the walls of Granada, or perished in the attempt."

"Don Martin Yanez de Barbudo," replied the cavaliers, "we are not men to turn our backs upon our

commander, however rash his enterprise. We spoke but in caution. Lead on, therefore, and if it be to the

death, be assured to the death we will follow thee."

By this time the common soldiers became impatient. "Forward! forward!" shouted they. "Forward in the

cause of faith." So the grand master gave signal, the hermit again reared the cross aloft, and they poured

down a defile of the mountain, with solemn chants of triumph.

That night they encamped at the river of Azores, and the next morning, which was Sunday, crossed the

borders. Their first pause was at an atalaya or solitary tower, built upon a rock; a frontier post to keep a watch

upon the border, and give notice of invasion. It was thence called el Torre del Exea (the Tower of the Spy).

The grand master halted before it and summoned its petty garrison to surrender. He was answered by a

shower of stones and arrows, which wounded him in the hand and killed three of his men.

"How is this, father?" said he to the hermit, "you assured me that not one of my followers would be slain!"

"True, my son; but I meant in the great battle of the infidel king; what need is there of miracle to aid in the

capture of a petty tower?"

The grand master was satisfied. He ordered wood to be piled against the door of the tower to burn it down. In

the mean time provisions were unloaded from the sumptermules, and the crusaders, withdrawing beyond

bowshot, sat down on the grass to a repast to strengthen them for the arduous day’s work before them.

While thus engaged, they were startled by the sudden appearance of a great Moorish host. The atalayas had

given the alarm by fire and smoke from the mountain tops of "an enemy across the border," and the king of

Granada had sallied forth with a great force to the encounter.

The crusaders, nearly taken by surprise, flew to arms and prepared for battle. The grand master ordered his

three hundred horsemen to dismount and fight on foot in support of the infantry. The Moors, however,

charged so suddenly that they separated the cavaliers from the footsoldiers and prevented their uniting.

The grand master gave the old war cry, "Santiago! Santiago! and close Spain!" He and his knights breasted

the fury of the battle, but were surrounded by a countless host and assailed with arrows, stones, darts, and

arquebuses. Still they fought fearlessly, and made prodigious slaughter. The hermit mingled in the hottest of

the fight. In one hand he bore the cross, in the other he brandished a sword, with which he dealt about him

like a maniac, slaying several of the enemy, until he sank to the ground covered with wounds. The grand

master saw him fall, and saw too late the fallacy of his prophecies. Despair, however, only made him fight the

more fiercely, until he also fell overpowered by numbers. His devoted cavaliers emulated his holy zeal. Not

one turned his back nor asked for mercy; all fought until they fell. As to the footsoldiers, many were killed,

many taken prisoners; the residue escaped to Alcala la Real. When the Moors came to strip the slain, the

wounds of the cavaliers were all found to be in front.

Such was the catastrophe of this fanatic enterprise. The Moors vaunted it as a decisive proof of the superior

sanctity of their faith, and extolled their king to the skies when he returned in triumph to Granada.


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As it was satisfactorily shown that this crusade was the enterprise of an individual and contrary to the express

orders of the king of Castile, the peace of the two kingdoms was not interrupted. Nay, the Moors evinced a

feeling of respect for the valor of the unfortunate grand master, and readily gave up his body to Don Alonzo

Fernandez de Cordova, who came from Alcala to seek it. The Christians of the frontier united in paying the

last sad honors to his memory. His body was placed upon a bier, covered with the pennon of the order of

Alcantara; and the broken cross, the emblem of his confident hopes and fatal disappointment, was borne

before it. In this way his remains were carried back in funeral procession, through the mountain tract which

he had traversed so resolutely. Wherever it passed, through a town or village, the populace followed, with

tears and lamentations, bewailing him as a valiant knight and a martyr to the faith. His body was interred in

the chapel of the convent of Santa Maria de Almocovara, and on his sepulchre may still be seen engraven in

quaint and antique Spanish the following testimonial to his bravery:

HERE LIES ONE WHOSE HEART NEVER KNEW FEAR 

(Aqui yaz aquel que par neua cosa nunca eve pavor en seu corazon) 

Spanish Romance.

IN THE latter part of my sojourn in the Alhambra, I made frequent descents into the Jesuits’ Library of the

University; and relished more and more the old Spanish chronicles, which I found there bound in parchment.

I delight in those quaint histories which treat of the times when the Moslems maintained a foothold in the

Peninsula. With all their bigotry and occasional intolerance, they are full of noble acts and generous

sentiments, and have a high, spicy, oriental flavor, not to be found in other records of the times, which were

merely European. In fact, Spain, even at the present day, is a country apart, severed in history, habits,

manners, and modes of thinking, from all the rest of Europe. It is a romantic country, but its romance has

none of the sentimentality of modern European romance; it is chiefly derived from the brilliant regions of the

East, and from the highminded school of Saracenic chivalry.

The Arab invasion and conquest brought a higher civilization and a nobler style of thinking, into Gothic

Spain. The Arabs were a quickwitted, sagacious, proudspirited, and poetical people and were imbued

with oriental science and literature. Wherever they established a seat of power, it became a rallying place for

the learned and ingenious; and they softened and refined the people whom they conquered. By degrees,

occupancy seemed to give them an hereditary right to their foothold in the land; they ceased to be looked

upon as invaders, and were regarded as rival neighbors. The peninsula, broken up into a variety of states, both

Christian and Moslem, became, for centuries, a great campaigning ground, where the art of war seemed to be

the principal business of man, and was carried to the highest pitch of romantic chivalry. The original ground

of hostility, a difference of faith, gradually lost its rancor. Neighboring states, of opposite creeds, were

occasionally linked together in alliances, offensive and defensive, so that the cross and crescent were to be

seen side by side, fighting against some common enemy. In times of peace, too, the noble youth of either

faith resorted to the same cities, Christian or Moslem, to school themselves in military science. Even in the

temporary truces of sanguinary wars, the warriors who had recently striven together in the deadly conflicts of

the field, laid aside their animosity, met at tournaments, jousts, and other military festivities, and exchanged

the courtesies of gentle and generous spirits.

Thus the opposite races became frequently mingled together in peaceful intercourse, or if any rivalry took

place, it was in those high courtesies and nobler acts, which bespeak the accomplished cavalier. Warriors, of

opposite creeds, became ambitious of transcending each other in magnanimity as well as valor. Indeed, the

chivalric virtues were refined upon to a degree sometimes fastidious and constrained; but at other times,

inexpressibly noble and affecting. The annals of the times teem with illustrious instances of highwrought

courtesy, romantic generosity, lofty disinterestedness, and punctilious honor, that warm the very soul to read

them. These have furnished themes for national plays and poems, or have been celebrated in those

allpervading ballads, which are as the lifebreath of the people, and thus have continued to exercise an


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influence on the national character, which centuries of vicissitude and decline have not been able to destroy;

so that, with all their faults, and they are many, the Spaniards, even at the present day, are, on many points,

the most highminded and proudspirited people of Europe. It is true, the romance of feeling derived from

the sources I have mentioned, has, like all other romance, its affectations and extremes. It renders the

Spaniard at times pompous and grandiloquent, prone to carry the pundonor, or point of honor, beyond the

bounds of sober sense and sound morality, disposed, in the midst of poverty, to affect the grande caballero,

and to look down with sovereign disdain upon "arts mechanical," and all the gainful pursuits of plebeian life;

but this very inflation of spirit, while it fills his brain with vapors, lifts him above a thousand meannesses, and

though it often keeps him in indigence, ever protects him from vulgarity.

In the present day, when popular literature is running into the low levels of life, and luxuriating on the vices

and follies of mankind; and when the universal pursuit of gain is trampling down the early growth of poetic

feeling, and wearing out the verdure of the soul, I question whether it would not be of service for the reader

occasionally to turn to these records of prouder times and loftier modes of thinking; and to steep himself to

the very lips in old Spanish romance.

With these preliminary suggestions, the fruit of a morning’s reading and rumination, in the old Jesuits’

Library of the University, I will give him a legend in point, drawn forth from one of the venerable chronicles

alluded to.

Legend of Don Munio Sancho de Hinojosa.

IN THE cloisters of the ancient Benedictine convent of San Domingo, at Silos, in Castile, are the mouldering

yet magnificent monuments of the once powerful and chivalrous family of Hinojosa. Among these reclines

the marble figure of a knight, in complete armor, with the hands pressed together, as if in prayer. On one side

of his tomb is sculptured in relief a band of Christian cavaliers, capturing a cavalcade of male and female

Moors; on the other side, the same cavaliers are represented kneeling before an altar. The tomb, like most of

the neighboring monuments, is almost in ruins, and the sculpture is nearly unintelligible, excepting to the

keen eye of the antiquary. The story connected with the sepulchre, however, is still preserved in the old

Spanish chronicles, and is to the following purport:

IN old times, several hundred years ago, there was a noble Castilian cavalier, named Don Munio Sancho de

Hinojosa, lord of a border castle, which had stood the brunt of many a Moorish foray. He had seventy

horsemen as his household troops, all of the ancient Castilian proof; stark warriors, hard riders, and men of

iron; with these he scoured the Moorish lands, and made his name terrible throughout the borders. His castle

hall was covered with banners, cimeters, and Moslem helms, the trophies of his prowess. Don Munio was,

moreover, a keen huntsman, and rejoiced in hounds of all kinds, steeds for the chase, and hawks for the

towering sport of falconry. When not engaged in warfare, his delight was to beat up the neighboring forests;

and scarcely ever did he ride forth, without hound and horn, a boarspear in his hand, or a hawk upon his

fist, and an attendant train of huntsmen.

His wife, Dona Maria Palacin, was of a gentle and timid nature, little fitted to be the spouse of so hardy and

adventurous a knight; and many a tear did the poor lady shed, when he sallied forth upon his daring

enterprises, and many a prayer did she offer up for his safety.

As this doughty cavalier was one day hunting, he stationed himself in a thicket, on the borders of a green

glade of the forest, and dispersed his followers to rouse the game, and drive it toward his stand. He had not

been here long, when a cavalcade of Moors, of both sexes, came prankling over the forest lawn. They were

unarmed, and magnificently dressed in robes of tissue and embroidery, rich shawls of India, bracelets and

anklets of gold, and jewels that sparkled in the sun.


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At the head of this gay cavalcade rode a youthful cavalier, superior to the rest in dignity and loftiness of

demeanor, and in splendor of attire; beside him was a damsel, whose veil, blown aside by the breeze,

displayed a face of surpassing beauty, and eyes cast down in maiden modesty, yet beaming with tenderness

and joy.

Don Munio thanked his stars for sending him such a prize, and exulted at the thought of bearing home to his

wife the glittering spoils of these infidels. Putting his hunting horn to his lips, he gave a blast that rung

through the forest. His huntsmen came running from all quarters, and the astonished Moors were surrounded

and made captives.

The beautiful Moor wrung her hands in despair, and her female attendants uttered the most piercing cries.

The young Moorish cavalier alone retained selfpossession. He inquired the name of the Christian knight,

who commanded this troop of horsemen. When told that it was Don Munio Sancho de Hinojosa, his

countenance lighted up. Approaching that cavalier, and kissing his hand, "Don Munio Sancho," said he, "I

have heard of your fame as a true and valiant knight, terrible in arms, but schooled in the noble virtues of

chivalry. Such do I trust to find you. In me you behold Abadil, son of a Moorish alcayde. I am on the way to

celebrate my nuptials with this lady; chance has thrown us in your power, but I confide in your magnanimity.

Take all our treasure and jewels; demand what ransom you think proper for our persons, but suffer us not to

be insulted nor dishonored."

When the good knight heard this appeal, and beheld the beauty of the youthful pair, his heart was touched

with tenderness and courtesy. "God forbid," said he, "that I should disturb such happy nuptials. My prisoners

in troth shall ye be, for fifteen days, and immured within my castle, where I claim, as conqueror, the right of

celebrating your espousals."

So saying, he dispatched one of his fleetest horsemen in advance, to notify Dona Maria Palacin of the coming

of this bridal party; while he and his huntsmen escorted the cavalcade, not as captors, but as a guard of honor.

As they drew near to the castle, the banners were hung out, and the trumpets sounded from the battlements;

and on their nearer approach, the drawbridge was lowered, and Dona Maria came forth to meet them,

attended by her ladies and knights, her pages and her minstrels. She took the young bride, Allifra, in her

arms, kissed her with the tenderness of a sister, and conducted her into the castle. In the mean time, Don

Munio sent forth missives in every direction, and had viands and dainties of all kinds collected from the

country round; and the wedding of the Moorish lovers was celebrated with all possible state and festivity. For

fifteen days, the castle was given up to joy and revelry. There were tiltings and jousts at the ring, and

bullfights, and banquets, and dances to the sound of minstrelsy. When the fifteen days were at an end, he

made the bride and bridegroom magnificent presents, and conducted them and their attendants safely beyond

the borders. Such, in old times, were the courtesy and generosity of a Spanish cavalier.

Several years after this event, the king of Castile summoned his nobles to assist him in a campaign against the

Moors. Don Munio Sancho was among the first to answer to the call, with seventy horsemen, all stanch and

welltried warriors. His wife, Dona Maria hung about his neck. "Alas, my lord!" exclaimed she, "how often

wilt thou tempt thy fate, and when will thy thirst for glory be appeased!"

"One battle more," replied Don Munio, "one battle more, for the honor of Castile, and I here make a vow, that

when this is over, I will lay by my sword, and repair with my cavaliers in pilgrimage to the sepulchre of our

Lord at Jerusalem." The cavaliers all joined with him in the vow, and Dona Maria felt in some degree soothed

in spirit; still, she saw with a heavy heart the departure of her husband, and watched his banner with wistful

eyes, until it disappeared among the trees of the forest.

The king of Castile led his army to the plains of Salmanara, where they encountered the Moorish host, near to

Ucles. The battle was long and bloody; the Christians repeatedly wavered, and were as often rallied by the


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energy of their commanders. Don Munio was covered with wounds, but refused to leave the field. The

Christians at length gave way, and the king was hardly pressed, and in danger of being captured.

Don Munio called upon his cavaliers to follow him to the rescue. "Now is the time," cried he, "to prove your

loyalty. Fall to, like brave men! We fight for the true faith, and if we lose our lives here, we gain a better life

hereafter."

Rushing with his men between the king and his pursuers, they checked the latter in their career, and gave time

for their monarch to escape; but they fell victims to their loyalty. They all fought to the last gasp. Don Munio

was singled out by a powerful Moorish knight, but having been wounded in the right arm, he fought to

disadvantage, and was slain. The battle being over, the Moor paused to possess himself of the spoils of this

redoubtable Christian warrior. When he unlaced the helmet, however, and beheld the countenance of Don

Munio, he gave a great cry, and smote his breast. "Woe is me!" cried he, "I have slain my benefactor! The

flower of knightly virtue! the most magnanimous of cavaliers!"

While the battle had been raging on the plain of Salmanara, Dona Maria Palacin remained in her castle, a

prey to the keenest anxiety. Her eyes were ever fixed on the road that led from the country of the Moors, and

often she asked the watchman of the tower, "What seest thou?"

One evening, at the shadowy hour of twilight, the warden sounded his horn. "I see," cried he, "a numerous

train winding up the valley. There are mingled Moors and Christians. The banner of my lord is in the

advance. Joyful tidings!" exclaimed the old seneschal: "my lord returns in triumph, and brings captives!"

Then the castle courts rang with shouts of joy; and the standard was displayed, and the trumpets were

sounded, and the drawbridge was lowered, and Dona Maria went forth with her ladies, and her knights,

and her pages, and her minstrels, to welcome her lord from the wars. But as the train drew nigh, she beheld a

sumptuous bier, covered with black velvet, and on it lay a warrior, as if taking his repose: he lay in his armor,

with his helmet on his head, and his sword in his hand, as one who had never been conquered, and around the

bier were the escutcheons of the house of Hinojosa.

A number of Moorish cavaliers attended the bier, with emblems of mourning, and with dejected

countenances; and their leader cast himself at the feet of Dona Maria, and hid his face in his hands. She

beheld in him the gallant Abadil, whom she had once welcomed with his bride to her castle; but who now

came with the body of her lord, whom he had unknowingly slain in battle I

The sepulchre erected in the cloisters of the convent of San Domingo, was achieved at the expense of the

Moor Abadil, as a feeble testimony of his grief for the death of the good knight Don Munio, and his

reverence for his memory. The tender and faithful Dona Maria soon followed her lord to the tomb. On one of

the stones of a small arch, beside his sepulchre, is the following simple inscription: "Hic jacet Maria Palacin,

uxor Munonis Sancij De Finojosa": "Here lies Maria Palacin, wife of Munio Sancho de Hinojosa."

The legend of Don Munio Sancho does not conclude with his death. On the same day on which the battle

took place on the plain of Salmanara, a chaplain of the Holy Temple at Jerusalem, while standing at the outer

gate, beheld a train of Christian cavaliers advancing, as if in pilgrimage. The chaplain was a native of Spain,

and as the pilgrims approached, he knew the foremost to be Don Munio Sancho de Hinojosa, with whom he

had been well acquainted in former times. Hastening to the patriarch, he told him of the honorable rank of the

pilgrims at the gate. The patriarch, therefore, went forth with a grand procession of priests and monks, and

received the pilgrims with all due honor. There were seventy cavaliers, beside their leader, all stark and lofty

warriors. They carried their helmets in their hands, and their faces were deadly pale. They greeted no one, nor

looked either to the right or to the left, but entered the chapel, and kneeling before the sepulchre of our

Saviour, performed their orisons in silence. When they had concluded, they rose as if to depart, and the

patriarch and his attendants advanced to speak to them, but they were no more to be seen. Every one


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marvelled what could be the meaning of this prodigy. The patriarch carefully noted down the day, and sent to

Castile to learn tidings of Don Munio Sancho de Hinojosa. He received for reply, that on the very day

specified, that worthy knight, with seventy of his followers, had been slain in battle. These, therefore, must

have been the blessed spirits of those Christian warriors, come to fulfil their vow of pilgrimage to the Holy

Sepulchre at Jerusalem. Such was Castilian faith, in the olden time, which kept its word, even beyond the

grave.

If any one should doubt of the miraculous apparition of these phantom knights, let him consult the History of

the Kings of Castile and Leon, by the learned and pious Fray Prudencio de Sandoval, bishop of Pamplona,

where he will find it recorded in the History of King Don Alonzo VI, on the hundred and second page. It is

too precious a legend, to be lightly abandoned to the doubter.

Poets and Poetry of Moslem Andalus.

DURING the latter part of my sojourn in the Alhambra I was more than once visited by the Moor of Tetuan,

with whom I took great pleasure in rambling through the halls and courts, and getting him to explain to me

the Arabic inscriptions. He endeavored to do so faithfully; but, though he succeeded in giving me the thought,

he despaired of imparting an idea of the grace and beauty of the language. The aroma of the poetry, said he, is

all lost in translation. Enough was imparted, however, to increase the stock of my delightful associations with

this extraordinary pile. Perhaps there never was a monument more characteristic of an age and people than

the Alhambra; a rugged fortress without, a voluptuous palace within; war frowning from its battlements;

poetry breathing throughout the fairy architecture of its halls. One is irresistibly transported in imagination to

those times when Moslem Spain was a region of light amid Christian, yet benighted Europe externally a

warrior power fighting for existence, internally a realm devoted to literature, science, and the arts, where

philosophy was cultivated with passion, though wrought up into subtleties and refinements, and where the

luxuries of sense were transcended by those of thought and imagination.

Arab poetry, we are told, arrived at its highest splendor under the Ommiades of Spain, who for a long time

centred the power and splendor of the Western Caliphat at Cordova. Most of the sovereigns of that brilliant

line were themselves poets. One of the last of them was Mahomed ben Abderahman. He led the life of a

sybarite in the famous palace and gardens of Azahara, surrounding himself with all that could excite the

imagination and delight the senses. His palace was the resort of poets. His vizier, Ibn Zeydun, was called the

Horace of Moslem Spain, from his exquisite verses, which were recited with enthusiasm even in the saloons

of the Eastern Caliphs. The vizier became passionately enamored of the princess Walada, daughter of

Mahomed. She was the idol of her father’s court, a poetess of the highest order, and renowned for beauty as

well as talent. If Ibn Zeydun was the Horace of Moslem Spain, she was its Sappho. The princess became the

subject of the vizier’s most impassioned verses, especially of a famous risaleh or epistle addressed to her,

which the historian AshShakandi declares has never been equalled for tenderness and melancholy.

Whether the poet was happy in his love, the authors I have consulted do not say; but one intimates that the

princess was discreet as she was beautiful, and caused many a lover to sigh in vain. In fact, the reign of love

and poetry in the delicious abode of Zahara, was soon brought to a close by a popular insurrection. Mahomed

with his family took refuge in the fortress of Ucles, near Toledo, where he was treacherously poisoned by the

Alcayde; and thus perished one of the last of the Ommiades.

The downfall of that brilliant dynasty, which had concentrated every thing at Cordova, was favorable to the

general literature of Morisco Spain.

"After the breaking of the necklace and the scattering of its pearls," says AshShakandi, "the kings of small

states divided among themselves the patrimony of the Beni Ommiah."


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They vied with each other in filling their capitals with poets and learned men, and rewarded them with

boundless prodigality. Such were the Moorish kings of Seville of the illustrious line of the Beni Abbad, "with

whom," says the same writer, "resided fruit and palmtrees and pomegranates; who became the centre of

eloquence in prose and verse; every day of whose reign was a solemn festivity; whose history abounds in

generous actions and heroic deeds, that will last through surrounding ages and live for ever in the memory of

man!"

No place, however, profited more in point of civilization and refinement by the downfall of the Western

Caliphat than Granada. It succeeded to Cordova in splendor, while it surpassed it in romantic beauty of

situation. The amenity of its climate, where the ardent heats of a southern summer were tempered by breezes

from snowclad mountains, the voluptuous repose of its valleys and the bosky luxuriance of its groves and

gardens all awakened sensations of delight, and disposed the mind to love and poetry. Hence the great

number of amatory poets that flourished in Granada. Hence those amorous canticles breathing of love and

war, and wreathing chivalrous grace round the stern exercise of arms. Those ballads which still form the pride

and delight of Spanish literature are but the echoes of amatory and chivalric lays which once delighted the

Moslem courts of Andalus, and in which a modern historian of Granada pretends to find the origin of the

rima Castellana and the type of the "gay science" of the troubadours.

Poetry was cultivated in Granada by both sexes. "Had Allah," says AshShakandi, "bestowed no other boon

on Granada than that of making it the birthplace of so many poetesses; that alone would be sufficient for

its glory."

Among the most famous of these was Hafsah; renowned, says the old chronicler, for beauty, talents, nobility,

and wealth. We have a mere relic of her poetry in some verses, addressed to her lover, Ahmed, recalling an

evening passed together in the garden of Maumal.

"Allah has given us a happy night, such as he never vouchsafes to the wicked and the ignoble. We have

beheld the cypresses of Maumal gently bowing their heads before the mountain breeze the sweet perfumed

breeze that smelt of gillyflowers: the dove murmured her love among the trees; the sweet basil inclined its

boughs to the limpid brook."

The garden of Maumal was famous among the Moors for its rivulets, its fountains, its flowers, and above all,

its cypresses. It had its name from a vizier of Abdallah, grandson of Aben Habuz, and Sultan of Granada.

Under the administration of this vizier many of the noblest public works were executed. He constructed an

aqueduct by which water was brought from the mountains of Alfacar to irrigate the hills and orchards north

of the city. He planted a public walk with cypresstrees, and "made delicious gardens for the solace of the

melancholy Moors." "The name of Maumal," says Alcantara, "ought to be preserved in Granada in letters of

gold." Perhaps it is as well preserved by being associated with the garden he planted; and by being mentioned

in the verses of Hafsah. How often does a casual word from a poet confer immortality!

Perhaps the reader may be curious to learn something of the story of Hafsah and her lover, thus connected

with one of the beautiful localities of Granada. The following are all the particulars I have been able to rescue

out of the darkness and oblivion which have settled upon the brightest names and geniuses of Moslem Spain:

Ahmed and Hafsah flourished in the sixth century of the Hegira, the twelfth of the Christian Era. Ahmed was

the son of the Alcayde of Alcala la Real. His father designed him for public and military life and would have

made him his lieutenant; but the youth was of a poetical temperament, and preferred a life of lettered ease in

the delightful abodes of Granada. Here he surrounded himself by objects of taste in the arts, and by the works

of the learned; he divided his time between study and social enjoyment. He was fond of the sports of the

field, and kept horses, hawks, and hounds. He devoted himself to literature, became renowned for erudition,

and his compositions in prose and verse were extolled for their beauty, and in the mouths of every one.


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Of a tender, susceptible heart, and extremely sensible to female charms, he became the devoted lover of

Hafsah. The passion was mutual, and for once the course of true love appeared to run smooth. The lovers

were both young, equal in merit, fame, rank, and fortune, enamored of each other’s genius as well as person,

and inhabiting a region formed to be a realm of love and poetry. A poetical intercourse was carried on

between them that formed the delight of Granada. They were continually interchanging verses and epistles,

"the poetry of which," says the Arabian writer, Al Makkari, "was like the language of doves."

In the height of their happiness a change took place in the government of Granada. It was the time when the

Almohades, a Berber tribe of Mount Atlas, had acquired the control of Moslem Spain, and removed the seat

of government from Cordova to Morocco. The Sultan Abdelmuman governed Spain through his Walis and

Alcaydes; and his son, Sidi Abu Said, was made Wali of Granada. He governed in his father’s name with

royal state and splendor, and with despotic sway. Being a stranger in the country, and a Moor by birth, he

sought to strengthen himself by drawing round him popular persons of the Arab race; and to this effect made

Ahmed, who was then in the zenith of his fame and popularity, his vizier. Ahmed would have declined the

post, but the Wali was peremptory. Its duties were irksome to him, and he spurned at its restraint. On a

hawking party, with some of his gay companions, he gave way to his poetic vein, exulting in his breaking

away from the thraldom of a despotic master like a hawk from the jesses of the falconer, to follow the soaring

impulses of his soul.

His words were repeated to Sidi Abu Said. "Ahmed," said the informant, "spurns at restraint and scoffs at thy

authority." The poet was instantly dismissed from office. The loss of an irksome post was no grievance to one

of his joyous temperament; but he soon discovered the real cause of his removal. The Wali was his rival. He

had seen and become enamored of Hafsah. What was worse, Hafsah was dazzled with the conquest she had

made.

For a time Ahmed treated the matter with ridicule, and appealed to the prejudice existing between the Arab

and Moorish races. Sidi Abu Said was of a dark olive complexion. "How canst thou endure that black man?"

said he, scornfully. "By Allah, for twenty dinars I can buy thee a better than he in the slave market."

The scoff reached the ears of Sidi Abu Said and rankled in his heart.

At other times, Ahmed gave way to grief and tenderness, recalling past scenes of happiness, reproaching

Hafsah with her inconstancy, and warning her in despairing accents that she would be the cause of his death.

His words were unheeded. The idea of having the son of the Sultan for a lover had captivated the imagination

of the poetess.

Maddened by jealousy and despair, Ahmed joined in a conspiracy against the ruling dynasty. It was

discovered, and the conspirators fled from Granada. Some escaped to a castle on the mountains, Ahmed took

refuge in Malaga, where he concealed himself, intending to embark for Valencia. He was discovered, loaded

with chains and thrown into a dungeon, to abide the decision of Sidi Abu Said.

He was visited in prison by a nephew, who has left on record an account of the interview. The youth was

moved to tears at seeing his illustrious relative, late so prosperous and honored, fettered like a malefactor.

"Why dost thou weep?" said Ahmed. "Are these tears shed for me? For me, who have enjoyed all that the

world could give? Weep not for me. I have had my share of happiness; banqueted on the daintiest fare;

quaffed out of crystal cups; slept on beds of down; been arrayed in the richest silks and brocades; ridden the

fleetest steeds; enjoyed the loves of the fairest maidens. Weep not for me. My present reverse is but the

inevitable course of fate. I have committed acts which render pardon hopeless. I must await my punishment."


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His presentiment was correct. The vengeance of Sidi Abu Said was only to be satisfied by the blood of his

rival, and the unfortunate Ahmed was beheaded at Malaga, in the month Jumadi, in the year 559 of the

Hegira (April, 1164). When the news was brought to the ficklehearted Hafsah, she was struck with sorrow

and remorse, and put on mourning; recalling his warning words, and reproaching herself with being the cause

of his death.

Of the after fortunes of Hafsah I have no further trace than that she died in Morocco, in 1184, outliving both

her lovers, for Sidi Abu Said died in Morocco of the plague in 1175. A memorial of his residence in Granada

remained in a palace which he built on the banks of the Xenil. The garden of Maumal, the scene of the early

lives of Ahmed and Hafsah, is no longer in existence. Its site may be found by the antiquary in poetical

research.

The authorities for the foregoing: Alcantara, Hist. Granada. Al Makkari, Hist. Mohamed. Dynasties in Spain.

Notes and illustrations of the same by Gayangos. Ibnu Al Kahttib, Biograph. Dic., cited by Gayangos. Conde,

Hist. Dom. Arab.

An Expedition in Quest of a Diploma.

ONE OF the most important occurrences in the domestic life of the Alhambra, was the departure of Manuel,

the nephew of Dona Antonia, for Malaga, to stand examination as a physician. I have already informed the

reader that, on his success in obtaining a degree depended in a great measure the union and future fortunes of

himself and his cousin Dolores; at least so I was privately informed by Mateo Ximenes, and various

circumstances concurred to corroborate his information. Their courtship, however, was carried on very

quietly and discreetly, and I scarce think I should have discovered it, if I had not been put on the alert by the

allobservant Mateo.

In the present instance, Dolores was less on the reserve, and had busied herself for several days in fitting out

honest Manuel for his expedition. All his clothes had been arranged and packed in the neatest order, and

above all she had worked a smart Andalusian travelling jacket for him with her own hands. On the morning

appointed for his departure, a stout mule on which he was to perform the journey was paraded at the portal of

the Alhambra, and Tio Polo (Uncle Polo), an old invalid soldier, attended to caparison him. This veteran was

one of the curiosities of the place. He had a leathern visage, tanned in the tropics, a long Roman nose, and a

black beetle eye. I had frequently observed him reading, apparently with intense interest, an old

parchmentbound volume; sometimes he would be surrounded by a group of his brother invalids, some

seated on the parapets, some lying on the grass, listening with fixed attention, while he read slowly and

deliberately out of his favorite work, sometimes pausing to explain or expound for the benefit of his less

enlightened auditors.

I took occasion one day to inform myself of this ancient book, which appeared to be his vade mecum, and

found it to be an odd volume of the works of Padre Benito Geronymo Feyjoo, and that one which treats about

the Magic of Spain, the mysterious caves of Salamanca and Toledo, the Purgatory of San Patricio (St.

Patrick), and other mystic subjects of the kind. From that time I kept my eye upon the veteran.

On the present occasion, I amused myself with watching him fit out the steed of Manuel with all the forecast

of an old campaigner. First, he took a considerable time in adjusting to the back of the mule a cumbrous

saddle of antique fashion, high in front and behind, with Moorish stirrups like shovels, the whole looking like

a relic of the old armory of the Alhambra; then a fleecy sheepskin was accommodated to the deep seat of the

saddle; then a maleta, neatly packed by the hand of Dolores, was buckled behind; then a manta was thrown

over it to serve either as cloak or couch; then the allimportant alforjas, carefully stocked with provant,

were hung in front, together with the bota, or leathern bottle for either wine or water, and lastly the trabuco,

which the old soldier slung behind, giving it his benediction. It was like the fitting out in old times of a


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Moorish cavalier for a foray or a joust in the Vivarrambla. A number of the lazzaroni of the fortress had

gathered round, with some of the invalids, all looking on, all offering their aid, and all giving advice, to the

great annoyance of Tio Polo.

When all was ready Manuel took leave of the household; Tio Polo held his stirrup while he mounted,

adjusted the girths and saddle, and cheered him off in military style; then turning to Dolores, who stood

admiring her cavalier as he trotted off, "Ah Dolorocita," exclaimed he, with a nod and a wink, "es muy guapo

Manuelito in su Xaqueta" ("Ah Dolores, Manuel is mighty fine in his jacket.") The little damsel blushed and

laughed, and ran into the house.

Days elapsed without tidings from Manuel, though he had promised to write. The heart of Dolores began to

misgive her. Had any thing happened to him on the road? Had he failed in his examination? A circumstance

occurred in her little household to add to her uneasiness and fill her mind with foreboding. It was almost

equal to the escapado of her pigeon. Her tortoiseshell cat eloped at night and clambered to the tiled roof of

the Alhambra. In the dead of the night there was a fearful caterwauling; some grimalkin was uncivil to her;

then there was a scramble, then a clapperclawing; then both parties rolled off the roof and tumbled from a

great height among the trees on the hill side. Nothing more was seen or heard of the fugitive, and poor

Dolores considered it but the prelude to greater calamities.

At the end of ten days, however, Manuel returned in triumph, duly authorized to kill or cure; and all Dolores’

cares were over. There was a general gathering in the evening, of the humble friends and hangerson of

Dame Antonio to congratulate her, and to pay their respects to el Senor Medico, who, peradventure, at some

future day, might have all their lives in his hands. One of the most important of these guests was old Tio

Polo; and I gladly seized the occasion to prosecute my acquaintance with him. "Oh senor," cried Dolores,

"you who are so eager to learn all the old histories of the Alhambra. Tio Polo knows more about them than

any one else about the place. More than Mateo Ximenes and his whole family put together. Vaya vaya

Tio Polo, tell the senor all those stories you told us one evening, about enchanted Moors, and the haunted

bridge over the Darro, and the old stone pomegranates, that have been there since the days of King Chico."

It was some time before the old invalid could be brought into a narrative vein. He shook his head they

were all idle tales; not worthy of being told to a caballero like myself. It was only by telling some stories of

the kind myself I at last got him to open his budget. It was a whimsical farrago, partly made up of what he

had heard in the Alhambra, partly of what he had read in Padre Feyjoo. I will endeavor to give the reader the

substance of it, but I will not promise to give it in the very words of Tio Polo.

The Legend of the Enchanted Soldier.

EVERYBODY has heard of the Cave of St. Cyprian at Salamanca, where in old times judicial astronomy,

necromancy, chiromancy, and other dark and damnable arts were secretly taught by an ancient sacristan; or,

as some will have it, by the devil himself, in that disguise. The cave has long been shut up and the very site of

it forgotten, though, according to tradition, the entrance was somewhere about where the stone cross stands in

the small square of the seminary of Carvajal; and this tradition appears in some degree corroborated by the

circumstances of the following story.

There was at one time a student of Salamanca, Don Vicente by name, of that merry but mendicant class, who

set out on the road to learning without a penny in pouch for the journey, and who, during college vacations,

beg from town to town and village to village to raise funds to enable them to pursue their studies through the

ensuing term. He was now about to set forth on his wanderings; and being somewhat musical, slung on his

back a guitar with which to amuse the villagers, and pay for a meal or a night’s lodgings.


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As he passed by the stone cross in the seminary square, he pulled off his hat and made a short invocation to

St. Cyprian, for good luck; when casting his eyes upon the earth, he perceived something glitter at the foot of

the cross. On picking it up, it proved to be a seal ring of mixed metal, in which gold and silver appeared to be

blended. The seal bore as a device two triangles crossing each other, so as to form a star. This device is said

to be a cabalistic sign, invented by King Solomon the wise, and of mighty power in all cases of enchantment;

but the honest student, being neither sage nor conjurer, knew nothing of the matter. He took the ring as a

present from St. Cyprian in reward of his prayer, slipped it on his finger, made a bow to the cross, and

strumming his guitar, set off merrily on his wandering.

The life of a mendicant student in Spain is not the most miserable in the world; especially if he has any talent

at making himself agreeable. He rambles at large from village to village, and city to city, wherever curiosity

or caprice may conduct him. The country curates, who, for the most part, have been mendicant students in

their time, give him shelter for the night, and a comfortable meal, and often enrich him with several quartos,

or halfpence in the morning. As he presents himself from door to door in the streets of the cities, he meets

with no harsh rebuff, no chilling contempt, for there is no disgrace attending his mendicity, many of the most

learned men in Spain having commenced their career in this manner; but if, like the student in question, he is

a goodlooking varlet and a merry companion, and, above all, if he can play the guitar, he is sure of a hearty

welcome among the peasants, and smiles and favors from their wives and daughters.

In this way, then, did our ragged and musical son of learning make his way over half the kingdom, with the

fixed determination to visit the famous city of Granada before his return. Sometimes he was gathered for the

night into the fold of some village pastor; sometimes he was sheltered under the humble but hospitable roof

of the peasant. Seated at the cottage door with his guitar, he delighted the simple folk with his ditties, or

striking up a fandango or bolero, set the brown country lads and lasses dancing in the mellow twilight. In the

morning he departed with kind words from host and hostess, and kind looks and, peradventure, a squeeze of

the hand from the daughter.

At length he arrived at the great object of his musical vagabondizing, the farfamed city of Granada, and

hailed with wonder and delight its Moorish towers, its lovely Vega and its snowy mountains glistering

through a summer atmosphere. It is needless to say with what eager curiosity he entered its gates and

wandered through its streets, and gazed upon its oriental monuments. Every female face peering through a

window or beaming from a balcony was to him a Zorayda or a Zelinda, nor could he meet a stately dame on

the Alameda but he was ready to fancy her a Moorish princess, and to spread his student’s robe beneath her

feet.

His musical talent, his happy humor, his youth and his good looks, won him a universal welcome in spite of

his ragged robes, and for several days he led a gay life in the old Moorish capital and its environs. One of his

occasional haunts was the fountain of Avellanos, in the valley of the Darro. It is one of the popular resorts of

Granada, and has been so since the days of the Moors; and here the student had an opportunity of pursuing

his studies of female beauty, a branch of study to which he was a little prone.

Here he would take his seat with his guitar, improvise loveditties to admiring groups of majos and majas,

or prompt with his music the ever ready dance. He was thus engaged one evening, when he beheld a padre of

the church advancing at whose approach every one touched the hat. He was evidently a man of consequence;

he certainly was a mirror of good if not of holy living robust and rosyfaced, and breathing at every pore,

with the warmth of the weather and the exercise of the walk. As he passed along he would every now and

then draw a maravedi out of his pocket and bestow it on a beggar, with an air of signal beneficence. "Ah, the

blessed father!" would be the cry; "long life to him, and may he soon be a bishop!"

To aid his steps in ascending the hill he leaned gently now and then on the arm of a handmaid, evidently the

petlamb of this kindest of pastors. Ah, such a damsel! Andalus from head to foot: from the rose in her hair


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to the fairy shoe and lacework stocking Andalus in every movement; in every undulation of the body

ripe, melting Andalus! But then so modest! so shy! ever, with downcast eyes, listening to the words of

the padre; or, if by chance she let flash a side glance, it was suddenly checked and her eyes once more cast to

the ground.

The good padre looked benignantly on the company about the fountain, and took his seat with some emphasis

on a stone bench, while the handmaid hastened to bring him a glass of sparkling water. He sipped it

deliberately and with a relish, tempering it with one of those spongy pieces of frosted eggs and sugar so dear

to Spanish epicures, and on returning the glass to the hand of the damsel pinched her cheek with infinite

lovingkindness.

"Ah, the good pastor!" whispered the student to himself; "what a happiness would it be to be gathered into his

fold with such a petlamb for a companion!"

But no such good fare was likely to befall him. In vain he essayed those powers of pleasing which he had

found so irresistible with country curates and country lasses. Never had he touched his guitar with such skill;

never had he poured forth more soulmoving ditties, but he had no longer a country curate or country lass to

deal with. The worthy priest evidently did not relish music, and the modest damsel never raised her eyes from

the ground. They remained but a short time at the fountain; the good padre hastened their return to Granada.

The damsel gave the student one shy glance in retiring, but it plucked the heart out of his bosom!

He inquired about them after they had gone. Padre Tomas was one of the saints of Granada, a model of

regularity, punctual in his hour of rising, his hour of taking a paseo for an appetite, his hours of eating, his

hour of taking his siesta; his hour of playing his game of tresillo, of an evening, with some of the dames of

the Cathedral circle; his hour of supping, and his hour of retiring to rest, to gather fresh strength for another

day’s round of similar duties. He had an easy sleek mule for his riding, a matronly housekeeper skilled in

preparing titbits for his table, and the pet lamb, to smooth his pillow at night and bring him his chocolate in

the morning.

Adieu now to the gay, thoughtless life of the student; the side glance of a bright eye had been the undoing of

him. Day and night he could not get the image of this most modest damsel out of his mind. He sought the

mansion of the padre. Alas! it was above the class of houses accessible to a strolling student like himself. The

worthy padre had no sympathy with him; he had never been Estudiante sopista, obliged to sing for his supper.

He blockaded the house by day, catching a glance of the damsel now and then as she appeared at a casement;

but these glances only fed his flame without encouraging his hope. He serenaded her balcony at night, and at

one time was flattered by the appearance of something white at a window. Alas, it was only the nightcap of

the padre.

Never was lover more devoted, never damsel more shy: the poor student was reduced to despair. At length

arrived the eve of St. John, when the lower classes of Granada swarm into the country, dance away the

afternoon, and pass midsummer’s night on the banks of the Darro and the Xenil. Happy are they who on this

eventful night can wash their faces in those waters just as the Cathedral bell tells midnight; for at that precise

moment they have a beautifying power. The student, having nothing to do, suffered himself to be carried

away by the holidayseeking throng until he found himself in the narrow valley of the Darro, below the

lofty hill and ruddy towers of the Alhambra. The dry bed of the river, the rocks which border it, the terraced

gardens which overhang it were alive with variegated groups, dancing under the vines and figtrees to the

sound of the guitar and castanets.

The student remained for some time in doleful dumps, leaning against one of the huge misshapen stone

pomegranates which adorn the ends of the little bridge over the Darro. He cast a wistful glance upon the

merry scene, where every cavalier had his dame, or, to speak more appropriately, every Jack his Jill; sighed at


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his own solitary state, a victim to the black eye of the most unapproachable of damsels, and repined at his

ragged garb, which seemed to shut the gate of hope against him.

By degrees his attention was attracted to a neighbor equally solitary with himself This was a tall soldier, of a

stern aspect and grizzled beard, who seemed posted as a sentry at the opposite pomegranate. His face was

bronzed by time; he was arrayed in ancient Spanish armor, with buckler and lance, and stood immovable as a

statue. What surprised the student was, that though thus strangely equipped, he was totally unnoticed by the

passing throng, albeit that many almost brushed against him.

"This is a city of oldtime peculiarities," thought the student, "and doubtless this is one of them with which

the inhabitants are too familiar to be surprised." His own curiosity, however, was awakened, and being of a

social disposition, he accosted the soldier.

"A rare old suit of armor that which you wear, comrade. May I ask what corps you belong to?"

The soldier gasped out a reply from a pair of jaws which seemed to have rusted on their hinges.

"The royal guard of Ferdinand and Isabella."

"Santa Maria! Why, it is three centuries since that corps was in service."

"And for three centuries have I been mounting guard. Now I trust my tour of duty draws to a close. Dost thou

desire fortune?"

The student held up his tattered cloak in reply.

"I understand thee. If thou hast faith and courage, follow me, and thy fortune is made."

"Softly, comrade, to follow thee would require small courage in one who has nothing to lose but life and an

old guitar, neither of much value; but my faith is of a different matter, and not to be put in temptation. If it be

any criminal act by which I am to mend my fortune, think not my ragged cloak will make me undertake it."

The soldier turned on him a look of high displeasure. "My sword," said he, "has never been drawn but in the

cause of the faith and the throne. I am a Cristiano viejo, trust in me and fear no evil."

The student followed him wondering. He observed that no one heeded their conversation, and that the soldier

made his way through the various groups of idlers unnoticed, as if invisible.

Crossing the bridge, the soldier led the way by a narrow and steep path past a Moorish mill and aqueduct, and

up the ravine which separates the domains of the Generalife from those of the Alhambra. The last ray of the

sun shone upon the red battlements of the latter, which beetled far above; and the convent bells were

proclaiming the festival of the ensuing day. The ravine was overshadowed by figtrees, vines, and myrtles,

and the outer towers and walls of the fortress. It was dark and lonely, and the twilightloving bats began to

flit about. At length the soldier halted at a remote and ruined tower, apparently intended to guard a Moorish

aqueduct. He struck the foundation with the butend of his spear. A rumbling sound was heard, and the

solid stones yawned apart, leaving an opening as wide as a door.

"Enter in the name of the Holy Trinity," said the soldier, "and fear nothing." The student’s heart quaked, but

he made the sign of the cross, muttered his Ave Maria, and followed his mysterious guide into a deep vault

cut out of the solid rock under the tower, and covered with Arabic inscriptions. The soldier pointed to a stone

seat hewn along one side of the vault. "Behold," said he, "my couch for three hundred years." The bewildered


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student tried to force a joke. "By the blessed St. Anthony," said he, "but you must have slept soundly,

considering the hardness of your couch."

"On the contrary, sleep has been a stranger to these eyes; incessant watchfulness has been my doom. Listen to

my lot. I was one of the royal guards of Ferdinand and Isabella; but was taken prisoner by the Moors in one

of their sorties, and confined a captive in this tower. When preparations were made to surrender the fortress

to the Christian sovereigns, I was prevailed upon by Alfaqui, a Moorish priest, to aid him in secreting some

of the treasures of Boabdil in this vault. I was justly punished for my fault. The Alfaqui was an African

necromancer, and by his infernal arts cast a spell upon me to guard his treasures. Something must have

happened to him, for he never returned, and here have I remained ever since, buried alive. Years and years

have rolled away; earthquakes have shaken this hill; I have heard stone by stone of the tower above tumbling

to the ground, in the natural operation of time; but the spellbound walls of this vault set both time and

earthquakes at defiance.

"Once every hundred years, on the festival of St. John, the enchantment ceases to have thorough sway; I am

permitted to go forth and post myself upon the bridge of the Darro, where you met me, waiting until some

one shall arrive who may have power to break this magic spell. I have hitherto mounted guard there in vain. I

walk as in a cloud, concealed from mortal sight. You are the first to accost me for now three hundred years. I

behold the reason. I see on your finger the sealring of Solomon the wise, which is proof against all

enchantment. With you it remains to deliver me from this awful dungeon, or to leave me to keep guard here

for another hundred years."

The student listened to this tale in mute wonderment. He had heard many tales of treasure shut up under

strong enchantment in the vaults of the Alhambra, but had treated them as fables. He now felt the value of the

sealring, which had, in a manner, been given to him by St. Cyprian. Still, though armed by so potent a

talisman, it was an awful thing to find himself teteatete in such a place with an enchanted soldier, who,

according to the laws of nature, ought to have been quietly in his grave for nearly three centuries.

A personage of this kind, however, was quite out of the ordinary run, and not to be trifled with, and he

assured him he might rely upon his friendship and good will to do every thing in his power for his

deliverance.

"I trust to a motive more powerful than friendship," said the soldier.

He pointed to a ponderous iron coffer, secured by locks inscribed with Arabic characters. "That coffer," said

he, "contains countless treasure in gold and jewels, and precious stones. Break the magic spell by which I am

enthralled, and one half of this treasure shall be thine."

"But how am I to do it?"

"The aid of a Christian priest, and a Christian maid is necessary. The priest to exorcise the powers of

darkness; the damsel to touch this chest with the seal of Solomon. This must be done at night. But have a

care. This is solemn work, and not to be effected by the carnalminded. The priest must be a Cristiano

viejo, a model of sanctity, and must mortify the flesh before he comes here, by a rigorous fast of

fourandtwenty hours; and as to the maiden, she must be above reproach, and proof against temptation.

Linger not in finding aid. In three days my furlough is at an end; if not delivered before midnight of the third,

I shall have to mount guard for another century."

"Fear not," said the student, "I have in my eye the very priest and damsel you describe; but how am I to

regain admission to this tower?"


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"The seal of Solomon will open the way for thee."

The student issued forth from the tower much more gayly than he had entered. The wall closed behind him,

and remained solid as before.

The next morning he repaired boldly to the mansion of the priest, no longer a poor strolling student,

thrumming his way with a guitar; but an ambassador from the shadowy world, with enchanted treasures to

bestow. No particulars are told of his negotiation, excepting that the zeal of the worthy priest was easily

kindled at the idea of rescuing an old soldier of the faith and a strongbox of King Chico from the very

clutches of Satan; and then what alms might be dispensed, what churches built, and how many poor relatives

enriched with the Moorish treasure!

As to the immaculate handmaid, she was ready to lend her hand, which was all that was required, to the pious

work; and if a shy glance now and then might be believed, the ambassador began to find favor in her modest

eyes.

The greatest difficulty, however, was the fast to which the good Padre had to subject himself. Twice he

attempted it, and twice the flesh was too strong for the spirit. It was only on the third day that he was enabled

to withstand the temptations of the cupboard; but it was still a question whether he would hold out until the

spell was broken.

At a late hour of the night the party groped their way up the ravine by the light of a lantern, and bearing a

basket with provisions for exorcising the demon of hunger so soon as the other demons should be laid in the

Red Sea.

The seal of Solomon opened their way into the tower. They found the soldier seated on the enchanted

strongbox, awaiting their arrival. The exorcism was performed in due style. The damsel advanced and

touched the locks of the coffer with the seal of Solomon. The lid flew open, and such treasures of gold and

jewels and precious stones as flashed upon the eye!

"Here’s cut and come again!" cried the student, exultingly, as he proceeded to cram his pockets.

"Fairly and softly," exclaimed the soldier. "Let us get the coffer out entire, and then divide."

They accordingly went to work with might and main, but it was a difficult task; the chest was enormously

heavy, and had been imbedded there for centuries. While they were thus employed the good dominie drew on

one side and made a vigorous onslaught on the basket, by way of exorcising the demon of hunger which was

raging in his entrails. In a little while a fat capon was devoured, and washed down by a deep potation of Val

de Penas; and, by way of grace after meat, he gave a kindhearted kiss to the pet lamb who waited on him.

It was quietly done in a corner, but the telltale walls babbled it forth as if in triumph. Never was chaste

salute more awful in its effects. At the sound the soldier gave a great cry of despair; the coffer, which was

half raised, fell back in its place and was locked once more. Priest, student, and damsel, found themselves

outside of the tower, the wall of which closed with a thundering jar. Alas! the good Padre had broken his fast

too soon!

When recovered from his surprise, the student would have reentered the tower, but learnt to his dismay

that the damsel, in her fright, had let fall the seal of Solomon; it remained within the vault.

In a word, the cathedral bell tolled midnight; the spell was renewed; the soldier was doomed to mount guard

for another hundred years, and there he and the treasure remain to this day and all because the

kindhearted Padre kissed his handmaid. "Ah father! father!" said the student, shaking his head ruefully, as


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they returned down the ravine, "I fear there was less of the saint than the sinner in that kiss!"

Thus ends the legend as far as it has been authenticated. There is a tradition, however, that the student had

brought off treasure enough in his pocket to set him up in the world; that he prospered in his affairs, that the

worthy Padre gave him the pet lamb in marriage, by way of amends for the blunder in the vault; that the

immaculate damsel proved a pattern for wives as she had been for handmaids, and bore her husband a

numerous progeny; that the first was a wonder; it was born seven months after her marriage, and though a

seven months boy, was the sturdiest of the flock. The rest were all born in the ordinary course of time.

The story of the enchanted soldier remains one of the popular traditions of Granada, though told in a variety

of ways; the common people affirm that he still mounts guard on midsummer eve beside the gigantic stone

pomegranate on the Bridge of the Darro, but remains invisible excepting to such lucky mortal as may possess

the seal of Solomon.

Notes to "The Enchanted Soldier".

Among the ancient superstitions of Spain, were those of the existence of profound caverns in which the

magic arts were taught, either by the devil in person, or some sage devoted to his service. One of the most

famous of these caves, was at Salamanca. Don Francisco de Torreblanca makes mention of it in the first book

of his work on Magic. The devil was said to play the part of Oracle there, giving replies to those who repaired

thither to propound fateful questions, as in the celebrated cave of Trophonius. Don Francisco, though he

records this story, does not put faith in it; he gives it however as certain, that a Sacristan, named Clement

Potosi, taught secretly the magic arts in that cave. Padre Feyjoo, who inquired into the matter, reports it as a

vulgar belief that the devil himself taught those arts there, admitting only seven disciples at a time, one of

whom, to be determined by lot, was to be devoted to him body and soul for ever. Among one of these sets of

students, was a young man, son of the Marquis de Villena, on whom, after having accomplished his studies,

the lot fell. He succeeded, however, in cheating the devil, leaving him his shadow instead of his body.

Don Juan de Dios, Professor of Humanities in the University in the early part of the last century, gives the

following version of the story, extracted, as he says, from an ancient manuscript. It will be perceived he has

marred the supernatural part of the tale, and ejected the devil from it altogether.

As to the fable of the Cave of San Cyprian, says he, all that we have been able to verify is, that where the

stone cross stands, in the small square or place called by the name of the Seminary of Carvajal, there was the

parochial church of San Cyprian. A descent of twenty steps led down to a subterranean Sacristy, spacious and

vaulted like a cave. Here a Sacristan once taught magic, judicial astrology, geomancy, hydromancy,

pyromancy, acromancy, chiromancy, necromancy,

The extract goes on to state that seven students engaged at a time with the Sacristan, at a fixed stipend. Lots

were cast among them which one of their number should pay for the whole, with the understanding that he on

whom the lot fell, if he did not pay promptly, should be detained in a chamber of the Sacristy, until the funds

were forthcoming. This became thenceforth the usual practice.

On one occasion the lot fell on Henry de Villena, son of the marquis of the same name. He having perceived

that there had been trick and shuffling in the casting of the lot, and suspecting the Sacristan to be cognizant

thereof, refused to pay. He was forthwith left in limbo. It so happened that in a dark corner of the Sacristy

was a huge jar or earthen reservoir for water, which was cracked and empty. In this the youth contrived to

conceal himself. The Sacristan returned at night with a servant, bringing lights and a supper. Unlocking the

door, they found no one in the vault, and a book of magic lying open on the table. They retreated in dismay,

leaving the door open, by which Villena made his escape. The story went about that through magic he had

made himself invisible.


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The reader has now both versions of the story, and may make his choice. I will only observe that the sages of

the Alhambra incline to the diabolical one.

This Henry de Villena flourished in the time of Juan II, King of Castile, of whom he was uncle. He became

famous for his knowledge of the Natural Sciences, and hence, in that ignorant age was stigmatized as a

necromancer. Fernan Perez de Guzman, in his account of distinguished men, gives him credit for great

learning, but says he devoted himself to the arts of divination, the interpretation of dreams, of signs, and

portents.

At the death of Villena, his library fell into the hands of the King, who was warned that it contained books

treating of magic, and not proper to be read. King Juan ordered that they should be transported in carts to the

residence of a reverend prelate to be examined. The prelate was less learned than devout. Some of the books

treated of mathematics, others of astronomy, with figures and diagrams, and planetary signs; others of

chemistry or alchemy, with foreign and mystic words. All these were necromancy in the eyes of the pious

prelate, and the books were consigned to the flames, like the library of Don Quixote.

THE SEAL OF SOLOMON. The device consists of two equilateral triangles, interlaced so as to form a star,

and surrounded by a circle. According to Arab tradition, when the Most High gave Solomon the choice of

blessings, and he chose wisdom, there came from heaven a ring, on which this device was engraven. This

mystic talisman was the arcanum of his wisdom, felicity, and grandeur; by this he governed and prospered. In

consequence of a temporary lapse from virtue, he lost the ring in the sea, and was at once reduced to the level

of ordinary men. By penitence and prayer he made his peace with the Deity, was permitted to find his ring

again in the belly of a fish, and thus recovered his celestial gifts. That he might not utterly lose them again, he

communicated to others the secret of the marvellous ring.

This symbolical seal we are told was sacrilegiously used by the Mahometan infidels, and before them by the

Arabian idolaters, and before them by the Hebrews, for "diabolical enterprises and abominable superstitions."

Those who wish to be more thoroughly informed on the subject, will do well to consult the learned Father

Athanasius Kirker’s treatise on the Cabala Sarracenica.

A word more to the curious reader. There are many persons in these skeptical times who affect to deride

every thing connected with the occult sciences, or black art; who have no faith in the efficacy of conjurations,

incantations or divinations; and who stoutly contend that such things never had existence. To such

determined unbelievers the testimony of past ages is as nothing; they require the evidence of their own

senses, and deny that such arts and practices have prevailed in days of yore, simply because they meet with

no instance of them in the present day. They cannot perceive that, as the world became versed in the natural

sciences, the supernatural became superfluous and fell into disuse, and that the hardy inventions of art

superseded the mysteries of magic. Still, say the enlightened few, those mystic powers exist, though in a

latent state, and untasked by the ingenuity of man. A talisman is still a talisman, possessing all its indwelling

and awful properties, though it may have lain dormant for ages at the bottom of the sea, or in the dusty

cabinet of the antiquary.

The signet of Solomon the Wise, for instance, is well known to have held potent control over genii, demons,

and enchantments; now who will positively assert that the same mystic signet, wherever it may exist, does

not at the present moment possess the same marvellous virtues which distinguished it in the olden time? Let

those who doubt repair to Salamanca, delve into the cave of San Cyprian, explore its hidden secrets, and

decide. As to those who will not be at the pains of such investigation, let them substitute faith for incredulity,

and receive with honest credence the foregoing legend.


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The Author’s Farewell to Granada.

MY SERENE and happy reign in the Alhambra was suddenly brought to a close by letters which reached me,

while indulging in Oriental luxury in the cool hall of the baths, summoning me away from my Moslem

elysium to mingle once more in the bustle and business of the dusty world. How was I to encounter its toils

and turmoils, after such a life of repose and reverie! How was I to endure its commonplace, after the

poetry of the Alhambra!

But little preparation was necessary for my departure. A twowheeled vehicle, called a tartana, very much

resembling a covered cart, was to be the travelling equipage of a young Englishman and myself through

Murcia, to Alicante and Valencia, on our way to France; and a longlimbed varlet, who had been a

contrabandista, and, for aught I knew, a robber, was to be our guide and guard. The preparations were soon

made, but the departure was the difficulty. Day after day was it postponed; day after day was spent in

lingering about my favorite haunts, and day after day they appeared more delightful in my eyes.

The social and domestic little world also, in which I had been moving, had become singularly endeared to

me; and the concern evinced by them at my intended departure convinced me that my kind feelings were

reciprocated. Indeed, when at length the day arrived, I did not dare venture upon a leavetaking at the good

dame Antonia’s; I saw the soft heart of little Dolores, at least, was brim full and ready for an overflow. So I

bade a silent adieu to the palace and its inmates, and descended into the city, as if intending to return. There,

however, the tartana and the guide were ready; so, after taking a noonday’s repast with my fellow traveller at

the posada, I set out with him on our journey.

Humble was the cortege and melancholy the departure of El Rey Chico the second! Manuel, the nephew of

Tia Antonia, Mateo, my officious but now disconsolate squire, and two or three old invalids of the Alhambra

with whom I had grown into gossiping companionship, had come down to see me off; for it is one of the

good old customs of Spain, to sally forth several miles to meet a coming friend, and to accompany him as far

on his departure. Thus then we set out, ourlonglegged guard striding ahead, with his escopeta on his

shoulder, Manuel and Mateo on each side of the tartana, and the old invalids behind.

At some little distance to the north of Granada, the road gradually ascends the hills; here I alighted and

walked up slowly with Manuel, who took this occasion to confide to me the secret of his heart and of all

those tender concerns between himself and Dolores, with which I had been already informed by the all

knowing and all revealing Mateo Ximenes. His doctor’s diploma had prepared the way for their union, and

nothing more was wanting but the dispensation of the Pope, on account of their consanguinity. Then, if he

could get the post of Medico of the fortress, his happiness would be complete! I congratulated him on the

judgment and good taste he had shown in his choice of a helpmate, invoked all possible felicity on their

union, and trusted that the abundant affections of the kindhearted little Dolores would in time have more

stable objects to occupy them than recreant cats and truant pigeons.

It was indeed a sorrowful parting when I took leave of these good people and saw them slowly descend the

hills, now and then turning round to wave me a last adieu. Manuel, it is true, had cheerful prospects to

console him, but poor Mateo seemed perfectly cast down. It was to him a grievous fall from the station of

prime minister and historiographer, to his old brown cloak and his starveling mystery of ribbonweaving;

and the poor devil, notwithstanding his occasional officiousness, had, somehow or other, acquired a stronger

hold on my sympathies than I was aware of. It would have really been a consolation in parting, could I have

anticipated the good fortune in store for him, and to which I had contributed; for the importance I had

appeared to give to his tales and gossip and local knowledge, and the frequent companionship in which I had

indulged him in the course of my strolls, had elevated his idea of his own qualifications and opened a new

career to him; and the son of the Alhambra has since become its regular and wellpaid cicerone, insomuch

that I am told he has never been obliged to resume the ragged old brown cloak in which I first found him.


The Alhambra

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Towards sunset I came to where the road wound into the mountains, and here I paused to take a last look at

Granada. The hill on which I stood commanded a glorious view of the city, the Vega, and the surrounding

mountains. It was at an opposite point of the compass from La cuesta de las lagrimas (the hill of tears) noted

for the "last sigh of the Moor." I now could realize something of the feelings of poor Boabdil when he bade

adieu to the paradise he was leaving behind, and beheld before him a rugged and sterile road conducting him

to exile.

The setting sun as usual shed a melancholy effulgence on the ruddy towers of the Alhambra. I could faintly

discern the balconied window of the Tower of Comares, where I had indulged in so many delightful reveries.

The bosky groves and gardens about the city were richly gilded with the sunshine, the purple haze of a

summer evening was gathering over the Vega; every thing was lovely, but tenderly and sadly so, to my

parting gaze.

"I will hasten from this prospect," thought I, "before the sun is set. I will carry away a recollection of it

clothed in all its beauty."

With these thoughts I pursued my way among the mountains. A little further and Granada, the Vega, and the

Alhambra, were shut from my view; and thus ended one of the pleasantest dreams of a life, which the reader

perhaps may think has been but too much made up of dreams.

THE END


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The Author’s Farewell to Granada.  169



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Bookmarks



1. Table of Contents, page = 3

2. The Alhambra, page = 4

   3. Washington Irving, page = 4

   4. Preface to the Revised Edition. , page = 5

   5. The Journey. , page = 5

   6. Palace of the Alhambra. , page = 19

   7. Note on Morisco Architecture , page = 24

8. Important Negotiations. , page = 25

   9. The Author Succeeds to the Throne of Boabdil., page = 25

   10. Inhabitants of the Alhambra. , page = 28

   11. The Hall of Ambassadors. , page = 29

   12. The Jesuits™ Library. , page = 32

   13. Alhamar. The Founder of the Alhambra. , page = 32

   14. Yusef Abul Hagig. The Finisher of the Alhambra. , page = 35

   15. The Mysterious Chambers. , page = 37

   16. Panorama from the Tower of Comares. , page = 41

   17. The Truant. , page = 43

   18. The Balcony. , page = 45

   19. The Adventure of the Mason. , page = 47

   20. The Court of Lions. , page = 49

   21. The Abencerrages. , page = 52

   22. Mementos of Boabdil. , page = 57

   23. Public Fetes of Granada. , page = 59

   24. Local Traditions. , page = 63

   25. The House of the Weathercock. , page = 64

   26. Legend of the Arabian Astrologer. , page = 65

   27. Note to "The Arabian Astrologer" , page = 74

   28. Visitors to the Alhambra. , page = 75

   29. Relics and Genealogies. , page = 76

   30. The Generalife. , page = 78

   31. Legend of Prince Ahmed al Kamel, or, The Pilgrim of Love. , page = 79

   32. A Ramble Among the Hills. , page = 94

   33. Legend of the Moor™s Legacy. , page = 98

   34. The Tower of Las Infantas. , page = 108

   35. Legend of the Three Beautiful Princesses. , page = 109

   36. Legend of the Rose of the Alhambra. , page = 120

   37. The Veteran. , page = 128

   38. The Governor and the Notary. , page = 129

   39. Governor Manco and the Soldier. , page = 132

   40. A Fete in the Alhambra. , page = 141

   41. Legend of the Two Discreet Statues. , page = 143

   42. The Crusade of the Grand Master of Alcantara. , page = 151

   43. Spanish Romance. , page = 155

   44. Legend of Don Munio Sancho de Hinojosa. , page = 156

   45. Poets and Poetry of Moslem Andalus. , page = 159

   46. An Expedition in Quest of a Diploma. , page = 162

   47. The Legend of the Enchanted Soldier. , page = 163

   48. Notes to "The Enchanted Soldier". , page = 169

   49. The Author™s Farewell to Granada. , page = 171