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Critical and Historical Essays, Volume 2.........................................................................................................1

Thomas Babington Macaulay..................................................................................................................1

MACHIAVELLI ......................................................................................................................................1

VON RANKE........................................................................................................................................21

WAR OF THE SUCCESSION IN SPAIN............................................................................................39

FREDERIC THE GREAT.....................................................................................................................63

SOUTHEY'S COLLOQUIES ................................................................................................................99

CIVIL DISABILITIES OF THE JEWS..............................................................................................120

GLADSTONE ON CHURCH AND STATE ......................................................................................126

FRANCIS BACON ..............................................................................................................................155

JOHN BUNYAN.................................................................................................................................213

THE LIFE AND WRITINGS OF ADDISON .....................................................................................242

SAMUEL JOHNSON ..........................................................................................................................279

MADAME D'ARBLAY......................................................................................................................301

MOORE'S LIFE OF LORD BYRON ..................................................................................................327

MR. ROBERT MONTGOMERY.......................................................................................................344

INDEX AND GLOSSARY OF ALLUSIONS ....................................................................................354

Those who have attended to the practice of our literary tribunal are well aware that, by means of certain legal

fictions similar to those of Westminster Hall, we are frequently enabled to take cognisance of cases lying

beyond the sphere of our original jurisdiction. We need hardly say, therefore, that in the present instance M.

Perier is merely a Richard Roe, who will not be mentioned in any subsequent stage of the proceedings, and

We doubt whether any name in literary history be so generally odious as that of the man whose character and

writings we now propose to consider. The terms in which he is commonly described would seem to import

that he was the Tempter, the Evil Principle, the discoverer of ambition and revenge, the original inventor of

perjury, and that, before the publication of his fatal Prince, there had never been a hypocrite, a tyrant, or a

traitor, a simulated virtue, or a convenient crime. One writer gravely assures us that Maurice of Saxony

learned all his fraudulent policy from that execrable volume. Another remarks that since it was translated into

Turkish, the Sultans have been more addicted than formerly to the custom of strangling their brothers. Lord

Lyttelton charges the poor Florentine with the manifold treasons of the house of Guise, and with the massacre

of St. Bartholomew. Several authors have hinted that the Gunpowder Plot is to be primarily attributed to his

doctrines, and seem to think that his effigy ought to be substituted for that of Guy Faux, in those processions

by which the ingenious youth of England annually commemorate the preservation of the Three Estates. The

Church of Rome has pronounced his works accursed things. Nor have our own countrymen been backward in

testifying their opinion of his merits. Out of his surname they have coined an epithet for a knave, and out of

It is indeed scarcely possible for any person, not well acquainted with the history and literature of Italy, to

read without horror and amazement the celebrated treatise which has brought so much obloquy on the name

of Machiavelli. Such a display of wickedness, naked yet not ashamed, such cool, judicious, scientific atrocity,

seemed rather to belong to a fiend than to the most depraved of men. Principles which the most hardened

ruffian would scarcely hint to his most trusted accomplice, or avow, without the disguise of some palliating

sophism, even to his own mind, are professed without the slightest circumlocution, and assumed as the

It is not strange that ordinary readers should regard the author of such a book as the most depraved and

shameless of human beings. Wise men, however, have always been inclined to look with great suspicion on

the angels and daemons of the multitude: and in the present instance, several circumstances have led even

superficial observers to question the justice of the vulgar decision. It is notorious that Machiavelli was,

through life, a zealous republican. In the same year in which he composed his manual of Kingcraft, he

suffered imprisonment and torture in the cause of public liberty. It seems inconceivable that the martyr of

freedom should have designedly acted as the apostle of tyranny. Several eminent writers have, therefore,

endeavoured to detect in this unfortunate performance some concealed meaning, more consistent with the

character and conduct of the author than that which appears at the first glance.

One hypothesis is that Machiavelli intended to practise on the young Lorenzo de Medici a fraud similar to

that which Sunderland is said to have employed against our James the Second, and that he urged his pupil to

violent and perfidious measures, as the surest means of accelerating the moment of deliverance and revenge.

Another supposition which Lord Bacon seems to countenance, is that the treatise was merely a piece of grave

irony, intended to warn nations against the arts of ambitious men. It would be easy to show that neither of

these solutions is consistent with many passages in The Prince itself. But the most decisive refutation is that

which is furnished by the other works of Machiavelli. In all the writings which he gave to the public, and in

all those which the research of editors has, in the course of three centuries, discovered, in his Comedies,

designed for the entertainment of the multitude, in his Comments on Livy, intended for the perusal of the

most enthusiastic patriots of Florence, in his History, inscribed to one of the most amiable and estimable of

the Popes, in his public despatches, in his private memoranda, the same obliquity of moral principle for

which The Prince is so severely censured is more or less discernible. We doubt whether it would be possible

to find, in all the many volumes of his compositions, a single expression indicating that dissimulation and

After this, it may seem ridiculous to say that we are acquainted with few writings which exhibit so much

elevation of sentiment, so pure and warm a zeal for the public good, or so just a view of the duties and rights

of citizens, as those of Machiavelli. Yet so it is. And even from The Prince itself we could select many

passages in support of this remark. To a reader of our age and country this inconsistency is, at first, perfectly

bewildering. The whole man seems to be an enigma, a grotesque assemblage of incongruous qualities,

selfishness and generosity, cruelty and benevolence, craft and simplicity, abject villainy and romantic

heroism. One sentence is such as a veteran diplomatist would scarcely write in cipher for the direction of his

most confidential spy; the next seems to be extracted from a theme composed by an ardent schoolboy on the

death of Leonidas. An act of dexterous perfidy, and an act of patriotic selfdevotion, call forth the same kind

and the same degree of respectful admiration. The moral sensibility of the writer seems at once to be

morbidly obtuse and morbidly acute. Two characters altogether dissimilar are united in him. They are not

merely joined, but interwoven. They are the warp and the woof of his mind; and their combination, like that

of the variegated threads in shot silk, gives to the whole texture a glancing and everchanging appearance.

The explanation might have been easy, if he had been a very weak or a very affected man. But he was

evidently neither the one nor the other. His works prove, beyond all contradiction, that his understanding was

This is strange: and yet the strangest is behind. There is no reason whatever to think, that those amongst

whom he lived saw anything shocking or incongruous in his writings. Abundant proofs remain of the high

estimation in which both his works and his person were held by the most respectable among his

contemporaries. Clement the Seventh patronised the publication of those very books which the Council of

Trent, in the following generation, pronounced unfit for the perusal of Christians. Some members of the

democratical party censured the Secretary for dedicating The Prince to a patron who bore the unpopular name

of Medici. But to those immoral doctrines which have since called forth such severe reprehensions no

exception appears to have been taken. The cry against them was first raised beyond the Alps, and seems to

have been heard with amazement in Italy. The earliest assailant, as far as we are aware, was a countryman of

our own, Cardinal Pole. The author of the AntiMachiavelli was a French Protestant.

It is, therefore, in the state of moral feeling among the Italians of those times that we must seek for the real

explanation of what seems most mysterious in the life and writings of this remarkable man. As this is a

subject which suggests many interesting considerations, both political and metaphysical, we shall make no

During the gloomy and disastrous centuries which followed the downfall of the Roman Empire, Italy had

preserved, in a far greater degree than any other part of Western Europe, the traces of ancient civilisation. The

night which descended upon her was the night of an Arctic summer. The dawn began to reappear before the

last reflection of the preceding sunset had faded from the horizon. It was in the time of the French

Merovingians and of the Saxon Heptarchy that ignorance and ferocity seemed to have done their worst. Yet

even then the Neapolitan provinces, recognising the authority of the Eastern Empire, preserved something of

Eastern knowledge and refinement. Rome, protected by the sacred character of her Pontiffs, enjoyed at least

comparative security and repose, Even in those regions where the sanguinary Lombards had fixed their

monarchy, there was incomparably more of wealth, of information, of physical comfort, and of social order,

That which most distinguished Italy from the neighbouring countries was the importance which the

population of the towns, at a very early period, began to acquire. Some cities had been founded in wild and

remote situations, by fugitives who had escaped from the rage of the barbarians. Such were Venice and

Genoa, which preserved their freedom by their obscurity, till they became able to preserve it by their power.

Other cities seem to have retained, under all the changing dynasties of invaders, under Odoacer and

Theodoric, Narses and Alboin, the municipal institutions which had been conferred on them by the liberal

policy of the Great Republic. In provinces which the central government was too feeble either to protect or to

oppress, these institutions gradually acquired stability and vigour. The citizens, defended by their walls, and

governed by their own magistrates and their own bylaws, enjoyed a considerable share of republican

independence. Thus a strong democratic spirit was called into action. The Carlovingian sovereigns were too

imbecile to subdue it. The generous policy of Otho encouraged it. It might perhaps have been suppressed by a

close coalition between the Church and the Empire. It was fostered and invigorated by their disputes. In the

twelfth century it attained its full vigour, and, after a long and doubtful conflict, triumphed over the abilities

The assistance of the Ecclesiastical power had greatly contributed to the success of the Guelfs. That success

would, however, have been a doubtful good, if its only effect had been to substitute a moral for a political

servitude, and to exalt the Popes at the expense of the Caesars. Happily the public mind of Italy had long

contained the seeds of free opinions, which were now rapidly developed by the genial influence of free

institutions. The people of that country had observed the whole machinery of the Church, its saints and its

miracles, its lofty pretensions and its splendid ceremonial, its worthless blessings and its harmless curses, too

long and too closely to be duped. They stood behind the scenes on which others were gazing with childish

awe and interest. They witnessed the arrangement of the pulleys, and the manufacture of the thunders. They

saw the natural faces and heard the natural voices of the actors. Distant nations looked on the Pope as the

Vicegerent of the Almighty, the oracle of the Allwise, the umpire from whose decisions, in the disputes

either of theologians or of kings, no Christian ought to appeal. The Italians were acquainted with all the

follies of his youth, and with all the dishonest arts by which he had attained power. They knew how often he

had employed the keys of the Church to release himself from the most sacred engagements, and its wealth to

pamper his mistresses and nephews. The doctrines and rites of the established religion they treated with

decent reverence. But though they still called themselves Catholics, they had ceased to be Papists. Those

spiritual arms which carried terror into the palaces and camps of the proudest sovereigns excited only

contempt in the immediate neighbourhood of the Vatican. Alexander, when he commanded our Henry the

Second to submit to the lash before the tomb of a rebellious subject, was himself an exile. The Romans

apprehending that he entertained designs against their liberties, had driven him from their city; and though he

solemnly promised to confine himself for the future to his spiritual functions, they still refused to readmit

In every other part of Europe, a large and powerful privileged class trampled on the people and defied the

Government. But in the most flourishing parts of Italy, the feudal nobles were reduced to comparative

insignificance. In some districts they took shelter under the protection of the powerful commonwealths which

they were unable to oppose, and gradually sank into the mass of burghers. In other places they possessed

great influence; but it was an influence widely different from that which was exercised by the aristocracy of

any Transalpine kingdom. They were not petty princes, but eminent citizens. Instead of strengthening their

fastnesses among the mountains, they embellished their palaces in the marketplace. The state of society in

the Neapolitan dominions, and in some parts of the Ecclesiastical State, more nearly resembled that which

existed in the great monarchies of Europe. But the Governments of Lombardy and Tuscany, through all their

revolutions, preserved a different character. A people, when assembled in a town, is far more formidable to

its rulers than when dispersed over a wide extent of country. The most arbitrary of the Caesars found it

necessary to feed and divert the inhabitants of their unwieldy capital at the expense of the provinces. The

citizens of Madrid have more than once besieged their sovereign in his own palace, and extorted from him the

most humiliating concessions. The Sultans have often been compelled to propitiate the furious rabble of

Constantinople with the head of an unpopular Vizier. From the same cause there was a certain tinge of

Thus liberty, partially indeed and transiently, revisited Italy; and with liberty came commerce and empire,

science and taste, all the comforts and all the ornaments of life. The Crusades, from which the inhabitants of

other countries gained nothing but relics and wounds, brought to the rising commonwealths of the Adriatic

and Tyrrhene seas a large increase of wealth, dominion, and knowledge. The moral and geographical position

of those commonwealths enabled them to profit alike by the barbarism of the West and by the civilisation of

the East. Italian ships covered every sea. Italian factories rose on every shore. The tables of Italian

moneychangers were set in every city. Manufactures flourished. Banks were established. The operations of

the commercial machine were facilitated by many useful and beautiful inventions. We doubt whether any

country of Europe, our own excepted, have at the present time reached so high a point of wealth and

civilisation as some parts of Italy had attained four hundred years ago. Historians rarely descend to those

details from which alone the real state of a community can be collected. Hence posterity is too often deceived

by the vague hyperboles of poets and rhetoricians, who mistake the splendour of a court for the happiness of

a people. Fortunately, John Villani has given us an ample and precise account of the state of Florence in the

early part of the fourteenth century. The revenue of the Republic amounted to three hundred thousand florins;

a sum which, allowing for the depreciation of the precious metals, was at least equivalent to six hundred

thousand pounds sterling; a larger sum than England and Ireland, two centuries ago, yielded annually to

Elizabeth. The manufacture of wool alone employed two hundred factories and thirty thousand workmen.

The cloth annually produced sold, at an average, for twelve hundred thousand florins; a sum fully equal in

exchangeable value to two millions and a half of our money. Four hundred thousand florins were annually

coined. Eighty banks conducted the commercial operations, not of Florence only but of all Europe. The

transactions of these establishments were sometimes of a magnitude which may surprise even the

contemporaries of the Barings and the Rothschilds. Two houses advanced to Edward the Third of England

upwards of three hundred thousand marks, at a time when the mark contained more silver than fifty shillings

of the present day, and when the value of silver was more than quadruple of what it now is. The city and its

environs contained a hundred and seventy thousand inhabitants. In the various schools about ten thousand

children were taught to read; twelve hundred studied arithmetic; six hundred received a learned education.

The progress of elegant literature and of the fine arts was proportioned to that of the public prosperity. Under

the despotic successors of Augustus, all the fields of intellect had been turned into arid wastes, still marked

out by formal boundaries, still retaining the traces of old cultivation, but yielding neither flowers nor fruit.

The deluge of barbarism came. It swept away all the landmarks. It obliterated all the signs of former tillage.

But it fertilised while it devastated. When it receded, the wilderness was as the garden of God, rejoicing on

every side, laughing, clapping its hands, pouring forth, in spontaneous abundance, everything brilliant, or

fragrant, or nourishing. A new language, characterised by simple sweetness and simple energy, had attained

perfection. No tongue ever furnished more gorgeous and vivid tints to poetry; nor was it long before a poet

appeared who knew how to employ them. Early in the fourteenth century came forth the Divine Comedy,

beyond comparison the greatest work of imagination which had appeared since the poems of Homer. The

following generation produced indeed no second Dante: but it was eminently distinguished by general

intellectual activity. The study of the Latin writers had never been wholly neglected in Italy. But Petrarch

introduced a more profound, liberal, and elegant scholarship, and communicated to his countrymen that

enthusiasm for the literature, the history, and the antiquities of Rome, which divided his own heart with a

frigid mistress and a more frigid Muse. Boccaccio turned their attention to the more sublime and graceful

From this time, the admiration of learning and genius became almost an idolatry among the people of Italy.

Kings and republics, cardinals and doges, vied with each other in honouring and flattering Petrarch.

Embassies from rival States solicited the honour of his instructions. His coronation agitated the Court of

Naples and the people of Rome as much as the most important political transaction could have done. To

collect books and antiques, to found professorships, to patronise men of learning, became almost universal

fashions among the great. The spirit of literary research allied itself to that of commercial enterprise. Every

place to which the merchant princes of Florence extended their gigantic traffic, from the bazars of the Tigris

to the monasteries of the Clyde, was ransacked for medals and manuscripts. Architecture, painting, and

sculpture, were munificently encouraged. Indeed it would be difficult to name an Italian of eminence, during

the period of which we speak, who, whatever may have been his general character, did not at least affect a

Knowledge and public prosperity continued to advance together. Both attained their meridian in the age of

Lorenzo the Magnificent. We cannot refrain from quoting the splendid passage, in which the Tuscan

Thucydides describes the state of Italy at that period. "Ridotta tutta in somma pace e tranquillita, coltivata

non meno ne' luoghi piu montuosi e piu sterili che nelle pianure e regioni piu fertili, ne sottoposta ad altro

imperio che de' suoi medesimi, non solo era abbondantissima d' abitatori e di ricchezze; ma illustrata

sommamente dalla magnificenza di molti principi, dallo splendore di molte nobilissime e bellissime citta,

dalla sedia e maesta della religione, fioriva d' uomini prestantissimi nell' amministrazione delle cose

pubbliche, e d'ingegni molto nobili in tutte le scienze, ed in qualunque arte preclara ed industriosa." When we

peruse this just and splendid description, we can scarcely persuade ourselves that we are reading of times in

which the annals of England and France present us only with a frightful spectacle of poverty, barbarity, and

ignorance. From the oppressions of illiterate masters, and the sufferings of a degraded peasantry, it is

delightful to turn to the opulent and enlightened States of Italy, to the vast and magnificent cities, the ports,

the arsenals, the villas, the museums, the libraries, the marts filled with every article of comfort or luxury, the

factories swarming with artisans, the Apennines covered with rich cultivation up to their very summits, the

Po wafting the harvests of Lombardy to the granaries of Venice, and carrying back the silks of Bengal and the

furs of Siberia to the palaces of Milan. With peculiar pleasure, every cultivated mind must repose on the fair,

the happy, the glorious Florence, the halls which rang with the mirth of Pulci, the cell where twinkled the

midnight lamp of Politian, the statues on which the young eye of Michael Angelo glared with the frenzy of a

kindred inspiration, the gardens in which Lorenzo meditated some sparkling song for the Mayday dance of

the Etrurian virgins. Alas for the beautiful city! Alas for the wit and the learning, the genius and the love!

"Le donne, e i cavalier, gli affanni, e gli agi, Che ne 'nvogliava amore e cortesia La dove i cuor son fatti si

A time was at hand, when all the seven vials of the Apocalypse were to be poured forth and shaken out over

those pleasant countries, a time of slaughter, famine, beggary, infamy, slavery, despair.

In the Italian States, as in many natural bodies, untimely decrepitude was the penalty of precocious maturity.

Their early greatness, and their early decline, are principally to be attributed to the same cause, the

In a community of hunters or of shepherds, every man easily and necessarily becomes a soldier. His ordinary

avocations are perfectly compatible with all the duties of military service. However remote may be the

expedition on which he is bound, he finds it easy to transport with him the stock from which he derives his

subsistence. The whole people is an army; the whole year a march. Such was the state of society which

But a people which subsists by the cultivation of the earth is in a very different situation. The husbandman is

bound to the soil on which he labours. A long campaign would be ruinous to him. Still his pursuits are such

as give to his frame both the active and the passive strength necessary to a soldier. Nor do they, at least in the

infancy of agricultural science, demand his uninterrupted attention. At particular times of the year he is

almost wholly unemployed, and can, without injury to himself, afford the time necessary for a short

expedition. Thus the legions of Rome were supplied during its earlier wars. The season during which the

fields did not require the presence of the cultivators sufficed for a short inroad and a battle. These operations,

too frequently interrupted to produce decisive results, yet served to keep up among the people a degree of

discipline and courage which rendered them, not only secure, but formidable. The archers and billmen of the

middle ages, who, with provisions for forty days at their backs, left the fields for the camp, were troops of the

But when commerce and manufactures begin to flourish a great change takes place. The sedentary habits of

the desk and the loom render the exertions and hardships of war insupportable. The business of traders and

artisans requires their constant presence and attention. In such a community there is little superfluous time;

but there is generally much superfluous money. Some members of the society are, therefore, hired to relieve

The history of Greece is, in this, as in many other respects, the best commentary on the history of Italy. Five

hundred years before the Christian era, the citizens of the republics round the Aegean Sea formed perhaps the

finest militia that ever existed. As wealth and refinement advanced, the system underwent a gradual

alteration. The Ionian States were the first in which commerce and the arts were cultivated, and the first in

which the ancient discipline decayed. Within eighty years after the battle of Plataea, mercenary troops were

everywhere plying for battles and sieges. In the time of Demosthenes, it was scarcely possible to persuade or

compel the Athenians to enlist for foreign service. The laws of Lycurgus prohibited trade and manufactures.

The Spartans, therefore, continued to form a national force long after their neighbours had begun to hire

soldiers. But their military spirit declined with their singular institutions. In the second century before Christ,

Greece contained only one nation of warriors, the savage highlanders of Aetolia, who were some generations

All the causes which produced these effects among the Greeks acted still more strongly on the modern

Italians. Instead of a power like Sparta, in its nature warlike, they had amongst them an ecclesiastical state, in

its nature pacific. Where there are numerous slaves, every freeman is induced by the strongest motives to

familiarise himself with the use of arms. The commonwealths of Italy did not, like those of Greece, swarm

with thousands of these household enemies. Lastly, the mode in which military operations were conducted

during the prosperous times of Italy was peculiarly unfavourable to the formation of an efficient militia. Men

covered with iron from head to foot, armed with ponderous lances, and mounted on horses of the largest

breed, were considered as composing the strength of an army. The infantry was regarded as comparatively

worthless, and was neglected till it became really so. These tactics maintained their ground for centuries in

most parts of Europe. That foot soldiers could withstand the charge of heavy cavalry was thought utterly

impossible, till, towards the close of the fifteenth century, the rude mountaineers of Switzerland dissolved the

spell, and astounded the most experienced generals by receiving the dreaded shock on an impenetrable forest

The use of the Grecian spear, the Roman sword, or the modern bayonet, might be acquired with comparative

ease. But nothing short of the daily exercise of years could train the manatarms to support his ponderous

panoply, and manage his unwieldy weapon. Throughout Europe this most important branch of war became a

separate profession. Beyond the Alps, indeed, though a profession, it was not generally a trade. It was the

duty and the amusement of a large class of country gentlemen. It was the service by which they held their

lands, and the diversion by which, in the absence of mental resources, they beguiled their leisure. But in the

Northern States of Italy, as we have already remarked, the growing power of the cities, where it had not

exterminated this order of men, had completely changed their habits. Here, therefore, the practice of

employing mercenaries became universal, at a time when it was almost unknown in other countries.

When war becomes the trade of a separate class, the least dangerous course left to a government is to force

that class into a standing army. It is scarcely possible, that men can pass their lives in the service of one State,

without feeling some interest in its greatness. Its victories are their victories. Its defeats are their defeats. The

contract loses something of its mercantile character. The services of the soldier are considered as the effects

of patriotic zeal, his pay as the tribute of national gratitude. To betray the power which employs him, to be

even remiss in its service, are in his eyes the most atrocious and degrading of crimes.

When the princes and commonwealths of Italy began to use hired troops, their wisest course would have been

to form separate military establishments. Unhappily this was not done. The mercenary warriors of the

Peninsula, instead of being attached to the service of different powers, were regarded as the common property

of all. The connection between the State and its defenders was reduced to the most simple and naked traffic.

The adventurer brought his horse, his weapons, his strength, and his experience, into the market. Whether the

King of Naples or the Duke of Milan, the Pope or the Signory of Florence, struck the bargain, was to him a

matter of perfect indifference. He was for the highest wages and the longest term. When the campaign for

which he had contracted was finished, there was neither law nor punctilio to prevent him from instantly

turning his arms against his late masters. The soldier was altogether disjoined from the citizen and from the

The natural consequences followed. Left to the conduct of men who neither loved those whom they defended,

nor hated those whom they opposed, who were often bound by stronger ties to the army against which they

fought than to the State which they served, who lost by the termination of the conflict, and gained by its

prolongation, war completely changed its character. Every man came into the field of battle impressed with

the knowledge that, in a few days, he might be taking the pay of the power against which he was then

employed, and, fighting by the side of his enemies against his associates. The strongest interests and the

strongest feelings concurred to mitigate the hostility of those who had lately been brethren in arms, and who

might soon be brethren in arms once more. Their common profession was a bond of union not to be forgotten

even when they were engaged in the service of contending parties. Hence it was that operations, languid and

indecisive beyond any recorded in history, marches and countermarches, pillaging expeditions and

blockades, bloodless capitulations and equally bloodless combats, make up the military history of Italy during

the course of nearly two centuries. Mighty armies fight from sunrise to sunset. A great victory is won.

Thousands of prisoners are taken; and hardly a life is lost. A pitched battle seems to have been really less

Courage was now no longer necessary even to the military character. Men grew old in camps, and acquired

the highest renown by their warlike achievements, without being once required to face serious danger. The

political consequences are too well known. The richest and most enlightened part of the world was left

undefended to the assaults of every barbarous invader, to the brutality of Switzerland, the insolence of

France, and the fierce rapacity of Arragon. The moral effects which followed from this state of things were

Among the rude nations which lay beyond the Alps, valour was absolutely indispensable. Without it none

could be eminent; few could be secure. Cowardice was, therefore, naturally considered as the foulest

reproach. Among the polished Italians, enriched by commerce, governed by law, and passionately attached to

literature, everything was done by superiority and intelligence. Their very wars, more pacific than the peace

of their neighbours, required rather civil than military qualifications. Hence, while courage was the point of

From these principles were deduced, by processes strictly analogous, two opposite systems of fashionable

morality. Through the greater part of Europe, the vices which peculiarly belong to timid dispositions, and

which are the natural defence Of weakness, fraud, and hypocrisy, have always been most disreputable. On the

other hand, the excesses of haughty and daring spirits have been treated with indulgence, and even with

respect. The Italians regarded with corresponding lenity those crimes which require selfcommand, address,

Such a prince as our Henry the Fifth would have been the idol of the North. The follies of his youth, the

selfish ambition of his manhood, the Lollards roasted at slow fires the prisoners massacred on the field of

battle, the expiring lease of priestcraft renewed for another century, the dreadful legacy of a causeless and

hopeless war bequeathed to a people who had no interest in its event, everything is forgotten but the victory

of Agincourt. Francis Sforza, on the other hand, was the model of Italian heroes. He made his employers and

his rivals alike his tools. He first overpowered his open enemies by the help of faithless allies; he then armed

himself against his allies with the spoils taken from his enemies. By his incomparable dexterity, he raised

himself from the precarious and dependent situation of a military adventurer to the first throne of Italy. To

such a man much was forgiven, hollow friendship, ungenerous enmity, violated faith. Such are the opposite

errors which men commit, when their morality is not a science but a taste, when they abandon eternal

We have illustrated our meaning by an instance taken from history. We will select another from fiction.

Othello murders his wife; he gives orders for the murder of his lieutenant; he ends by murdering himself. Yet

he never loses the esteem and affection of Northern readers. His intrepid and ardent spirit redeems

everything. The unsuspecting confidence with which he listens to his adviser, the agony with which he

shrinks from the thought of shame, the tempest of passion with which he commits his crimes, and the haughty

fearlessness with which he avows them, give an extraordinary interest to his character. Iago, on the contrary,

is the object of universal loathing. Many are inclined to suspect that Shakspeare has been seduced into an

exaggeration unusual with him, and has drawn a monster who has no archetype in human nature. Now we

suspect that an Italian audience in the fifteenth century would have felt very differently. Othello would have

inspired nothing but detestation and contempt. The folly with which he trusts the friendly professions of a

man whose promotion he had obstructed, the credulity with which he takes unsupported assertions, and trivial

circumstances, for unanswerable proofs, the violence with which he silences the exculpation till the

exculpation can only aggravate his misery, would have excited the abhorrence and disgust of the spectators.

The conduct of Iago they would assuredly have condemned; but they would have condemned it as we

condemn that of his victim. Something of interest and respect would have mingled with their disapprobation.

The readiness of the traitor's wit, the clearness of his judgment, the skill with which he penetrates the

dispositions of others and conceals his own, would have ensured to him a certain portion of their esteem.

So wide was the difference between the Italians and their neighbours. A similar difference existed between

the Greeks of the second century before Christ, and their masters the Romans. The conquerors, brave and

resolute, faithful to their engagements, and strongly influenced by religious feelings, were, at the same time,

ignorant, arbitrary, and cruel. With the vanquished people were deposited all the art, the science, and the

literature of the Western world. In poetry, in philosophy, in painting, in architecture, in sculpture, they had no

rivals. Their manners were polished, their perceptions acute, their invention ready; they were tolerant, affable,

humane; but of courage and sincerity they were almost utterly destitute. Every rude centurion consoled

himself for his intellectual inferiority, by remarking that knowledge and taste seemed only to make men

atheists, cowards, and slaves. The distinction long continued to be strongly marked, and furnished an

The citizen of an Italian commonwealth was the Greek of the time of Juvenal and the Greek of the time of

Pericles, joined in one. Like the former, he was timid and pliable, artful and mean. But, like the latter, he had

a country. Its independence and prosperity were dear to him. If his character were degraded by some base

crimes, it was, on the other hand, ennobled by public spirit and by an honourable ambition,

A vice sanctioned by the general opinion is merely a vice. The evil terminates in itself. A vice condemned by

the general opinion produces a pernicious effect on the whole character. The former is a local malady, the

latter a constitutional taint. When the reputation of the offender is lost, he too often flings the remains of his

virtue after it in despair. The Highland gentleman who, a century ago, lived by taking blackmail from his

neighbours, committed the same crime for which Wild was accompanied to Tyburn by the huzzas of two

hundred thousand people. But there can be no doubt that he was a much less depraved man than Wild. The

deed for which Mrs.Brownrigg was hanged sinks into nothing, when compared with theconduct of the Roman

who treated the public to a hundred pair of gladiators. Yet we should greatly wrong such a Roman if we

supposed that his disposition was as cruel as that of Mrs. Brownrigg. In our own country, a woman forfeits

her place in society by what, in a man, is too commonly considered as an honourable distinction, and, at

worst, as a venial error. The consequence is notorious. The moral principle of a woman is frequently more

impaired by a single lapse from virtue than that of a man by twenty years of intrigues. Classical antiquity

would furnish us with instances stronger, if possible, than those to which we have referred.

We must apply this principle to the case before us. Habits of dissimulation and falsehood, no doubt, mark a

man of our age and country as utterly worthless and abandoned. But it by no means follows that a similar

judgment would be just in the case of an Italian of the middle ages. On the contrary, we frequently find those

faults which we are accustomed to consider as certain indications of a mind altogether depraved, in company

with great and good qualities, with generosity, with benevolence, with disinterestedness. From such a state of

society, Palamedes, in the admirable dialogue of Hume, might have drawn illustrations of his theory as

striking as any of those with which Fourli furnished him. These are not, we well know, the lessons which

historians are generally most careful to teach, or readers most willing to learn. But they are not therefore

useless. How Philip disposed his troops at Chaeronea, where Hannibal crossed the Alps, whether Mary blew

up Darnley, or Siquier shot Charles the Twelfth, and ten thousand other questions of the same description, are

in themselves unimportant. The inquiry may amuse us, but the decision leaves us no wiser. He alone reads

history aright who, observing how powerfully circumstances influence the feelings and opinions of men, how

often vices pass into virtues and paradoxes into axioms, learns to distinguish what is accidental and transitory

In this respect no history suggests more important reflections than that of the Tuscan and Lombard

commonwealths. The character of the Italian statesman seems, at first sight, a collection of contradictions, a

phantom as monstrous as the portress of hell in Milton, half divinity, half snake, majestic and beautiful

above, grovelling and poisonous below, We see a man whose thoughts and words have no connection with

each other, who never hesitates at an oath when he wishes to seduce, who never wants a pretext when he is

inclined to betray. His cruelties spring, not from the heat of blood, or the insanity of uncontrolled power, but

from deep and cool meditation. His passions, like welltrained troops, are impetuous by rule, and in their

most headstrong fury never forget the discipline to which they have been accustomed. His whole soul is

occupied with vast and complicated schemes of ambition: yet his aspect and language exhibit nothing but

philosophical moderation. Hatred and revenge eat into his heart: yet every look is a cordial smile, every

gesture a familiar caress. He never excites the suspicion of his adversaries by petty provocations. His purpose

is disclosed only when it is accomplished. His face is unruffled, his speech is courteous, till vigilance is laid

asleep, till a vital point is exposed, till a sure aim is taken; and then he strikes for the first and last time.

Military courage, the boast of the sottish German, of the frivolous and prating Frenchman, of the romantic

and arrogant Spaniard, he neither possesses nor values. He shuns danger, not because he is insensible to

shame, but because, in the society in which he lives, timidity has ceased to be shameful. To do an injury

openly is, in his estimation, as wicked as to do it secretly, and far less profitable. With him the most

honourable means are those which are the surest, the speediest, and the darkest. He cannot comprehend how a

man should scruple to deceive those whom he does not scruple to destroy. He would think it madness to

declare open hostilities against rivals whom he might stab in a friendly embrace, or poison in a consecrated

Yet this man, black with the vices which we consider as most loathsome, traitor, hypocrite, coward, assassin,

was by no means destitute even of those virtues which we generally consider as indicating superior elevation

of character. In civil courage, in perseverance, in presence of mind, those barbarous warriors, who were

foremost in the battle or the breach, were far his inferiors. Even the dangers which he avoided with a caution

almost pusillanimous never confused his perceptions, never paralysed his inventive faculties, never wrung out

one secret from his smooth tongue, and his inscrutable brow. Though a dangerous enemy, and a still more

dangerous accomplice, he could be a just and beneficent ruler. With so much unfairness in his policy, there

was an extraordinary degree of fairness in his intellect. Indifferent to truth in the transactions of life, he was

honestly devoted to truth in the researches of speculation. Wanton cruelty was not in his nature. On the

contrary, where no political object was at stake, his disposition was soft and humane. The susceptibility of his

nerves and the activity of his imagination inclined him, to sympathise with the feelings of others, and to

delight in the charities and courtesies of social life. Perpetually descending to actions which might seem to

mark a mind diseased through all its faculties, he had nevertheless an exquisite sensibility, both for the

natural and the moral sublime, for every graceful and every lofty conception. Habits of petty intrigue and

dissimulation might have rendered him incapable of great general views, but that the expanding effect of his

philosophical studies counteracted the narrowing tendency. He had the keenest enjoyment of wit, eloquence,

and poetry. The fine arts profited alike by the severity of his judgment, and by the liberality of his patronage.

The portraits of some of the remarkable Italians of those times are perfectly in harmony with this description.

Ample and majestic foreheads, brows strong and dark, but not frowning, eyes of which the calm full gaze,

while it expresses nothing, seems to discern everything, cheeks pale with thought and sedentary habits, lips

formed with feminine delicacy, but compressed with more than masculine decision, mark out men at once

enterprising and timid, men equally skilled in detecting the purposes of others, and in concealing their own,

men who must have been formidable enemies and unsafe allies, but men, at the same time, whose tempers

were mild and equable, and who possessed an amplitude and subtlety of intellect which would have rendered

them eminent either in active or in contemplative life, and fitted them either to govern or to instruct mankind.

Every age and every nation has certain characteristic vices, which prevail almost universally, which scarcely

any person scruples to avow, and which even rigid moralists but faintly censure. Succeeding generations

change the fashion of their morals, with the fashion of their hats and their coaches; take some other kind of

wickedness under their patronage, and wonder at the depravity of their ancestors. Nor is this all. Posterity,

that high court of appeal which is never tired of eulogising its own justice and discernment, acts on such

occasions like a Roman dictator after a general mutiny. Finding the delinquents too numerous to be all

punished, it selects some of them at hazard, to bear the whole penalty of an offence in which they are not

more deeply implicated than those who escape, Whether decimation be a convenient mode of military

execution, we know not; but we solemnly protest against the introduction of such a principle into the

In the present instance, the lot has fallen on Machiavelli, a man whose public conduct was upright and

honourable, whose views of morality, where they differed from those of the persons around him, seemed to

have differed for the better, and whose only fault was, that, having adopted some of the maxims then

generally received, he arranged them more luminously, and expressed them more forcibiy, than any other

Having now, we hope, in some degree cleared the personal character of Machiavelli, we come to the

consideration of his works. As a poet he is not entitled to a high place; but his comedies deserve attention.

The Mandragola, in particular, is superior to the best of Goldoni, and inferior only to the best of Moliere. It is

the work of a man who, if he had devoted himself to the drama, would probably have attained the highest

eminence, and produced a permanent and salutary effect on the national taste. This we infer, not so much

from the degree, as from the kind of its excellence. There are compositions which indicate still greater talent,

and which are perused with still greater delight, from which we should have drawn very different

conclusions. Books quite worthless are quite harmless. The sure sign of the general decline of an art is the

frequent occurrence, not of deformity, but of misplaced beauty. In general, Tragedy is corrupted by

The real object of the drama is the exhibition of human character. This, we conceive, is no arbitrary canon,

originating in local and temporary associations, like those canons which regulate the number of acts in a play,

or of syllables in a line. To this fundamental law every other regulation is subordinate. The situations which

most signally develop character form the best plot. The mother tongue of the passions is the best style.

This principle rightly understood, does not debar the poet from any grace of composition. There is no style in

which some man may not under some circumstances express himself. There is therefore no style which the

drama rejects, none which it does not occasionally require. It is in the discernment of place, of time, and of

person, that the inferior artists fail. The fantastic rhapsody of Mercutio, the elaborate declamation of Antony,

are, where Shakspeare has placed them, natural and pleasing. But Dryden would have made Mercutio

challenge Tybalt in hyperboles as fanciful as those in which he describes the chariot of Mab. Corneille would

have represented Antony as scolding and coaxing Cleopatra with all the measured rhetoric of a funeral

No writers have injured the Comedy of England so deeply as Congreve and Sheridan. Both were men of

splendid wit and polished taste. Unhappily, they made all their characters in their own likeness. Their works

bear the same relation to the legitimate drama which a transparency bears to a painting. There are no delicate

touches, no hues imperceptibly fading into each other: the whole is lighted up with an universal glare.

Outlines and tints are forgotten in the common blaze which illuminates all. The flowers and fruits of the

intellect abound; but it is the abundance of a jungle, not of a garden, unwholesome, bewildering, unprofitable

from its very plenty rank from its very fragrance. Every fop, every boor, every valet, is a man of wit. The

very butts and dupes, Tattle, Witwould, Puff, Acres, outshine the whole Hotel of Rambouillet. To prove the

whole system of this school erroneous, it is only necessary to apply the test which dissolved the enchanted

Florimel, to place the true by the false Thalia, to contrast the most celebrated characters which have been

drawn by the writers of whom we speak with the Bastard in King John or the Nurse in Romeo and Juliet. It

was not surely from want of wit that Shakspeare adopted so different a manner. Benedick and Beatrice throw

Mirabel and Millamant into the shade. All the good sayings of the facetious houses of Absolute and Surface

might have been clipped from the single character of Falstaff, without being missed. It would have been easy

for that fertile mind to have given Bardolph and Shallow as much wit as Prince Hal, and to have made

Dogberry and Verges retort on each other in sparkling epigrams. But he knew that such indiscriminate

prodigality was, to use his own admirable language, "from the purpose of playing, whose end, both at the first

This digression will enable our readers to understand what we mean when we say that in the Mandragola,

Machiavelli has proved that he completely understood the nature of the dramatic art, and possessed talents

which would have enabled him to excel in it. By the correct and vigorous delineation of human nature, it

produces interest without a pleasing or skilful plot, and laughter without the least ambition of wit. The lover,

not a very delicate or generous lover, and his adviser the parasite, are drawn with spirit. The hypocritical

confessor is an admirable portrait. He is, if we mistake not, the original of Father Dominic, the best comic

character of Dryden. But old Nicias is the glory of the piece. We cannot call to mind anything that resembles

him. The follies which Moliere ridicules are those of affection, not those of fatuity. Coxcombs and pedants,

not absolute simpletons, are his game. Shakspeare has indeed a vast assortment of fools; but the precise

species of which we speak is not, if we remember right, to be found there. Shallow is a fool. But his animal

spirits supply, to a certain degree, the place of cleverness. His talk is to that of Sir John what soda water is to

champagne. It has the effervescence though not the body or the flavour. Slender and Sir Andrew Aguecheek

are fools, troubled with an uneasy consciousness of their folly, which in the latter produces meekness and

docility, and in the former, awkwardness, obstinacy, and confusion. Cloten is an arrogant fool, Osric a

foppish fool, Ajax a savage fool; but Nicias is, as Thersites says of Patroclus, a fool positive. His mind is

occupied by no strong feeling; it takes every character, and retains none; its aspect is diversified, not by

passions, but by faint and transitory semblances of passion, a mock joy, a mock fear, a mock love, a mock

pride, which chase each other like shadows over its surface, and vanish as soon as they appear. He is just idiot

enough to be an object, not of pity or horror, but of ridicule. He bears some resemblance to poor Calandrino,

whose mishaps, as recounted by Boccaccio, have made all Europe merry for more than four centuries. He

perhaps resembles still more closely Simon da Villa, to whom Bruno and Buffalmacco promised the love of

the Countess Civillari. Nicias is, like Simon, of a learned profession; and the dignity with which he wears the

doctoral fur, renders his absurdities infinitely more grotesque. The old Tuscan is the very language for such a

being. Its peculiar simplicity gives even to the most forcible reasoning and the most brilliant wit an infantine

air, generally delightful, but to a foreign reader sometimes a little ludicrous. Heroes and statesmen seem to

lisp when they use it. It becomes Nicias incomparably, and renders all his silliness infinitely more silly. We

may add, that the verses with which the Mandragola is interspersed, appear to us to be the most spirited and

correct of all that Machiavelli has written in metre. He seems to have entertained the same opinion; for he has

introduced some of them in other places. The contemporaries of the author were not blind to the merits of this

striking piece. It was acted at Florence with the greatest success. Leo the Tenth was among its admirers, and

[Nothing can be more evident than that Paulus Jovius designates the Mandragola under the name of the

Nicias. We should not have noticed what is so perfectly obvious. were it not that this natural and palpable

The Clizia is an imitation of the Casina of Plautus, which is itself an imitation of the lost kleroumenoi of

Diphilus. Plautus was, unquestionably, one of the best Latin writers; but the Casina is by no means one of his

best plays; nor is it one which offers great facilities to an imitator. The story is as alien from modern habits of

life, as the manner in which it is developed from the modern fashion of composition. The lover remains in the

country and the heroine in her chamber during the whole action, leaving their fate to be decided by a foolish

father, a cunning mother, and two knavish servants. Machiavelli has executed his task with judgment and

taste. He has accommodated the plot to a different state of society, and has very dexterously connected it with

the history of his own times. The relation of the trick put on the doting old lover is exquisitely humorous. It is

far superior to the corresponding passage in the Latin comedy, and scarcely yields to the account which

Two other comedies without titles, the one in prose, the other in verse, appear among the works of

Machiavelli. The former is very short, lively enough, but of no great value. The latter we can scarcely believe

to be genuine. Neither its merits nor its defects remind us of the reputed author. It was first printed in 1796,

from a manuscript discovered in the celebrated library of the Strozzi. Its genuineness, if we have been rightly

informed, is established solely by the comparison of hands. Our suspicions are strengthened by the

circumstance, that the same manuscript contained a description of the plague of 1527, which has also, in

consequence, been added to the works of Machiavelli. Of this last composition the strongest external

evidence would scarcely induce us to believe him guilty. Nothing was ever written more detestable in matter

and manner. The narrations, the reflections, the jokes, the lamentations, are all the very worst of their

respective kinds, at once trite and affected, threadbare tinsel from the Rag Fairs and Monmouth Streets of

literature. A foolish schoolboy might write such a piece, and, after he had written it, think it much finer than

the incomparable introduction of the Decameron. But that a shrewd statesman, whose earliest works are

characterised by manliness of thought and language, should, at near sixty years of age, descend to such

The little novel of Belphegor is pleasantly conceived and pleasantly told. But the extravagance of the satire in

some measure injures its effect. Machiavelli was unhappily married; and his wish to avenge his own cause

and that of his brethren in misfortune, carried him beyond even the licence of fiction. Jonson seems to have

combined some hints taken from this tale, with others from Boccaccio, in the plot of The Devil is an Ass, a

play which, though not the most highly finished of his compositions, is perhaps that which exhibits the

The Political Correspondence of Machiavelli, first published in 1767, is unquestionably genuine, and highly

valuable. The unhappy circumstances in which his country was placed during the greater part of his public

life gave extraordinary encouragement to diplomatic talents. From the moment that Charles the Eighth

descended from the Alps, the whole character of Italian politics was changed. The governments of the

Peninsula ceased to form an independent system. Drawn from their old orbit by the attraction of the larger

bodies which now approached them, they became mere satellites of France and Spain. All their disputes,

internal and external, were decided by foreign influence. The contests of opposite factions were carried on,

not as formerly in the senate house or in the marketplace, but in the antechambers of Louis and Ferdinand.

Under these circumstances, the prosperity of the Italian States depended far more on the ability of their

foreign agents, than on the conduct of those who were intrusted with the domestic administration. The

ambassador had to discharge functions far more delicate than transmitting orders of knighthood, introducing

tourists, or presenting his brethren with the homage of his high consideration. He was an advocate to whose

management the dearest interests of his clients were intrusted, a spy clothed with an inviolable character.

Instead of consulting, by a reserved manner and ambiguous style, the dignity of those whom he represented,

he was to plunge into all the intrigues of the Court at which he resided, to discover and flatter every weakness

of the prince, and of the favourite who governed the prince, and of the lacquey who governed the favourite.

He was to compliment the mistress and bribe the confessor, to panegyrise or supplicate, to laugh or weep, to

accommodate himself to every caprice, to lull every suspicion, to treasure every hint, to be everything, to

observe everything, to endure everything. High as the art of political intrigue had been carried in Italy, these

On these arduous errands Machiavelli was frequently employed. He was sent to treat with the King of the

Romans and with the Duke of Valentinois. He was twice ambassador of the Court of Rome, and thrice at that

of France. In these missions, and in several others of inferior importance, he acquitted himself with great

dexterity. His despatches form one of the most amusing and instructive collections extant. The narratives are

clear and agreeably written; the remarks on men and things clever and judicious. The conversations are

reported in a spirited and characteristic manner. We find ourselves introduced into the presence of the men

who, during twenty eventful years, swayed the destinies of Europe. Their wit and their folly, their fretfulness

and their merriment, are exposed to us. We are admitted to overhear their chat, and to watch their familiar

gestures. It is interesting and curious to recognise, in circumstances which elude the notice of historians, the

feeble violence and shallow cunning of Louis the Twelfth; the bustling insignificance of Maximilian, cursed

with an impotent pruriency for renown, rash yet timid, obstinate yet fickle, always in a hurry, yet always too

late; the fierce and haughty energy which gave dignity to the eccentricities of Julius; the soft and graceful

manners which masked the insatiable ambition and the implacable hatred of Caesar Borgia.

We have mentioned Caesar Borgia. It is impossible not to pause for a moment on the name of a man in whom

the political morality of Italy was so strongly personified, partially blended with the sterner lineaments of the

Spanish character. On two important occasions Machiavelli was admitted to his society; once, at the moment

when Caesar's splendid villainy achieved its most signal triumph, when he caught in one snare and crushed at

one blow all his most formidable rivals; and again when, exhausted by disease and overwhelmed by

misfortunes, which no human prudence could have averted, he was the prisoner of the deadliest enemy of his

house. These interviews between the greatest speculative and the greatest practical statesman of the age are

fully described in the Correspondence, and form perhaps the most interesting part of it.

From some passages in The Prince, and perhaps also from some indistinct traditions, several writers have

supposed a connection between those remarkable men much closer than ever existed. The Envoy has even

been accused of prompting the crimes of the artful and merciless tyrant. But from the official documents it is

clear that their intercourse, though ostensibly amicable, was in reality hostile. It cannot be doubted, however,

that the imagination of Machiavelli was strongly impressed, and his speculations on government coloured, by

the observations which he made on the singular character and equally singular fortunes of a man who under

such disadvantages had achieved such exploits; who, when sensuality, varied through innumerable forms,

could no longer stimulate his sated mind, found a more powerful and durable excitement in the intense thirst

of empire and revenge; who emerged from the sloth and luxury of the Roman purple the first prince and

general of the age; who, trained in an unwarlike profession, formed a gallant army out of the dregs of an

unwarlike people; who, after acquiring sovereignty by destroying his enemies, acquired popularity by

destroying his tools; who had begun to employ for the most salutary ends the power which he had attained by

the most atrocious means; who tolerated within the sphere of his iron despotism no plunderer or oppressor

but himself; and who fell at last amidst the mingled curses and regrets of a people of whom his genius had

been the wonder, and might have been the salvation. Some of those crimes of Borgia which to us appear the

most odious would not, from causes which we have already considered, have struck an Italian of the fifteenth

century with equal horror. Patriotic feeling also might induce Machiavelli to look with some indulgence and

regret on the memory of the only leader who could have defended the independence of Italy against the

On this subject Machiavelli felt most strongly. Indeed the expulsion of the foreign tyrants, and the restoration

of that golden age which had preceded the irruption of Charles the Eighth, were projects which, at that time,

fascinated all the masterspirits of Italy. The magnificent vision delighted the great but illregulated mind of

Julius. It divided with manuscripts and sauces, painters, and falcons, the attention of the frivolous Leo. It

prompted the generous treason of Morone. It imparted a transient energy to the feeble mind and body of the

last Sforza. It excited for one moment an honest ambition in the false heart of Pescara. Ferocity and insolence

were not among the vices of the national character. To the discriminating cruelties of politicians, committed

for great ends on select victims, the moral code of the Italians was too indulgent. But though they might have

recourse to barbarity as an expedient, they did not require it as a stimulant. They turned with loathing from

the atrocity of the strangers who seemed to love blood for its own sake, who, not content with subjugating,

were impatient to destroy, who found a fiendish pleasure in razing magnificent cities, cutting the throats of

enemies who cried for quarter, or suffocating an unarmed population by thousands in the caverns to which it

had fled for safety. Such were the cruelties which daily excited the terror and disgust of a people among

whom, till lately, the worst that a soldier had to fear in a pitched battle was the loss of his horse and the

expense of his ransom. The swinish intemperance of Switzerland, the wolfish avarice of Spain, the gross

licentiousness of the French, indulged in violation of hospitality, of decency, of love itself, the wanton

inhumanity which was common to all the invaders, had made them objects of deadly hatred to the inhabitants

of the Peninsula. The wealth which had been accumulated during centuries of prosperity and repose was

rapidly melting away. The intellectual superiority of the oppressed people only rendered them more keenly

sensible of their political degradation. Literature and taste, indeed, still disguised with a flush of hectic

loveliness and brilliancy the ravages of an incurable decay. The iron had not yet entered into the soul. The

time was not yet come when eloquence was to be gagged, and reason to be hoodwinked, when the harp of the

poet was to be hung on the willows of Arno, and the right hand of the painter to forget its cunning. Yet a

discerning eye might even then have seen that genius and learning would not long survive the state of things

from which they had sprung, and that the great men whose talents gave lustre to that melancholy period had

been formed under the influence of happier days, and would leave no successors behind them. The times

which shine with the greatest splendour in literary history are not always those to which the human mind is

most indebted. Of this we may be convinced, by comparing the generation which follows them with that

which had preceded them. The first fruits which are reaped under a bad system often spring from seed sown

under a good one. Thus it was, in some measure, with the Augustan age. Thus it was with the age of Raphael

Machiavelli deeply regretted the misfortunes of his country, and clearly discerned the cause and the remedy.

It was the military system of the Italian people which had extinguished their value and discipline, and left

their wealth an easy prey to every foreign plunderer. The Secretary projected a scheme alike honourable to

his heart and to his intellect, for abolishing the use of mercenary troops, and for organising a national militia.

The exertions which he made to effect this great object ought alone to rescue his name from obloquy. Though

his situation and his habits were pacific, he studied with intense assiduity the theory of war. He made himself

master of all its details. The Florentine Government entered into his views. A council of war was appointed.

Levies were decreed. The indefatigable minister flew from place to place in order to superintend the

execution of his design. The times were, in some respects, favourable to the experiment. The system of

military tactics had undergone a great revolution. The cavalry was no longer considered as forming the

strength of an army. The hours which a citizen could spare from his ordinary employments, though by no

means sufficient to familiarise him with the exercise of a manatarms, might render him an useful

footsoldier. The dread of a foreign yoke, of plunder, massacre, and conflagration, might have conquered that

repugnance to military pursuits which both the industry and the idleness of great towns commonly generate.

For a time the scheme promised well. The new troops acquitted themselves respectably in the field.

Machiavelli looked with parental rapture on the success of his plan, and began to hope that the arms of Italy

might once more be formidable to the barbarians of the Tagus and the Rhine. But the tide of misfortune came

on before the barriers which should have withstood it were prepared. For a time, indeed, Florence might be

considered as peculiarly fortunate. Famine and sword and pestilence had devastated the fertile plains and

stately cities of the Po. All the curses denounced of old against Tyre seemed to have fallen on Venice. Her

merchants already stood afar off, lamenting for their great city. The time seemed near when the seaweed

should overgrow her silent Rialto, and the fisherman wash his nets in her deserted arsenal. Naples had been

four times conquered and reconquered by tyrants equally indifferent to its welfare and equally greedy for its

spoils. Florence, as yet, had only to endure degradation and extortion, to submit to the mandates of foreign

powers, to buy over and over again, at an enormous price, what was already justly her own, to return thanks

for being wronged, and to ask pardon for being in the right. She was at length deprived of the blessings even

of this infamous and servile repose. Her military and political institutions were swept away together. The

Medici returned, in the train of foreign invaders, from their long exile. The policy of Machiavelli was

abandoned; and his public services were requited with poverty, imprisonment, and torture.

The fallen statesman still clung to his project with unabated ardour. With the view of vindicating it from

some popular objections and of refuting some prevailing errors on the subject of military science, he wrote

his seven books on The Art of War. This excellent work is in the form of a dialogue. The opinions of the

writer are put into the mouth of Fabrizio Colonna, a powerful nobleman of the Ecclesiastical State, and an

officer of distinguished merit in the service of the King of Spain. Colonna visits Florence on his way from

Lombardy to his own domains. He is invited to meet some friends at the house of Cosimo Rucellai, an

amiable and accomplished young man, whose early death Machiavelli feelingly deplores. After partaking of

an elegant entertainment, they retire from the heat into the most shady recesses of the garden. Fabrizio is

struck by the sight of some uncommon plants. Cosimo says that, though rare, in modern days, they are

frequently mentioned by the classical authors, and that his grandfather, like many other Italians, amused

himself with practising the ancient methods of gardening. Fabrizio expresses his regret that those who, in

later times, affected the manners of the old Romans should select for imitation the most trifling pursuits. This

leads to a conversation on the decline of military discipline and on the best means of restoring it. The

institution of the Florentine militia is ably defended; and several improvements are suggested in the details.

The Swiss and the Spaniards were, at that time, regarded as the best soldiers in Europe. The Swiss battalion

consisted of pikemen, and bore a close resemblance to the Greek phalanx. The Spaniards, like the soldiers of

Rome, were armed with the sword and the shield. The victories of Flamininus and Aemilius over the

Macedonian kings seem to prove the superiority of the weapons used by the legions. The same experiment

had been recently tried with the same result at the battle of Ravenna, one of those tremendous days into

which human folly and wickedness compress the whole devastation of a famine or a plague. In that

memorable conflict, the infantry of Arragon, the old companions of Gonsalvo, deserted by all their allies,

hewed a passage through the thickest of the imperial pikes, and effected an unbroken retreat, in the face of the

gendarmerie of De Foix, and the renowned artillery of Este. Fabrizio, or rather Machiavelli, proposes to

combine the two systems, to arm the foremost lines with the pike for the purpose of repulsing cavalry, and

those in the rear with the sword, as being a weapon better adapted for every other purpose. Throughout the

work, the author expresses the highest admiration of the military science of the ancient Romans, and the

greatest contempt for the maxims which had been in vogue amongst the Italian commanders of the preceding

generation. He prefers infantry to cavalry, and fortified camps to fortified towns. He is inclined to substitute

rapid movements and decisive engagements for the languid and dilatory operations of his countrymen. He

attaches very little importance to the invention of gunpowder. Indeed he seems to think that it ought scarcely

to produce any change in the mode of arming or of disposing troops. The general testimony of historians, it

must be allowed, seems to prove that the illconstructed and illserved artillery of those times, though useful

Of the tactics of Machiavelli we will not venture to give an opinion: but we are certain that his book is most

able and interesting. As a commentary on the history of his times, it is invaluable. The ingenuity, the grace,

and the perspicuity of the style, and the eloquence and animation of particular passages, must give pleasure

The Prince and the Discourses on Livy were written after the fall of the Republican Government. The former

was dedicated to the young Lorenzo di Medici. This circumstance seems to have disgusted the

contemporaries of the writer far more than the doctrines which have rendered the name of the work odious in

later times. It was considered as an indication of political apostasy. The fact however seems to have been that

Machiavelli, despairing of the liberty of Florence, was inclined to support any government which might

preserve her independence. The interval which separated a democracy and a despotism, Soderini and

Lorenzo, seemed to vanish when compared with the difference between the former and the present state of

Italy, between the security, the opulence, and the repose which she had enjoyed under her native rulers, and

the misery in which she had been plunged since the fatal year in which the first foreign tyrant had descended

from the Alps. The noble and pathetic exhortation with which The Prince concludes shows how strongly the

The Prince traces the progress of an ambitious man, the Discourses the progress of an ambitious people. The

same principles on which, in the former work, the elevation of an individual is explained, are applied in the

latter, to the longer duration and more complex interest of a society. To a modern statesman the form of the

Discourses may appear to be puerile. In truth Livy is not an historian on whom implicit reliance can be

placed, even in cases where he must have possessed considerable means of information. And the first Decade,

to which Machiavelli has confined himself, is scarcely entitled to more credit than our Chronicle of British

Kings who reigned before the Roman invasion. But the commentator is indebted to Livy for little more than a

few texts which he might as easily have extracted from the Vulgate or the Decameron. The whole train of

On the peculiar immorality which has rendered The Prince unpopular, and which is almost equally

discernible in the Discourses, we have already given our opinion at length. We have attempted to show that it

belonged rather to the age than to the man, that it was a partial taint, and by no means implied general

depravity. We cannot, however, deny that it is a great blemish, and that it considerably diminishes the

pleasure which, in other respects, those works must afford to every intelligent mind.

It is, indeed, impossible to conceive a more healthful and vigorous constitution of the understanding than that

which these works indicate. The qualities of the active and the contemplative statesman appear to have been

blended in the mind of the writer into a rare and exquisite harmony. His skill in the details of business had not

been acquired at the expense of his general powers. It had not rendered his mind less comprehensive; but it

had served to correct his speculations and to impart to them that vivid and practical character which so widely

Every man who has seen the world knows that nothing is so useless as a general maxim. If it be very moral

and very true, it may serve for a copy to a charityboy. If, like those of Rochefoucault, it be sparkling and

whimsical, it may make an excellent motto for an essay. But few indeed of the many wise apophthegms

which have been uttered, from the time of the Seven Sages of Greece to that of Poor Richard, have prevented

a single foolish action. We give the highest and the most peculiar praise to the precepts of Machiavelli when

we say that they may frequently be of real use in regulating conduct, not so much because they are more just

or more profound than those which might be culled from other authors, as because they can be more readily

There are errors in these works. But they are errors which a writer, situated like Machiavelli, could scarcely

avoid. They arise, for the most part, from a single defect which appears to us to pervade his whole system. In

his political scheme, the means had been more deeply considered than the ends. The great principle, that

societies and laws exist only for the purpose of increasing the sum of private happiness, is not recognised

with sufficient clearness. The good of the body, distinct from the good of the members, and sometimes hardly

compatible with the good of the members, seems to be the object which he proposes to himself. Of all

political fallacies, this has perhaps had the widest and the most mischievous operation. The state of society in

the little commonwealths of Greece, the close connection and mutual dependence of the citizens, and the

severity of the laws of war, tended to encourage an opinion which, under such circumstances, could hardly be

called erroneous. The interests of every individual were inseparably bound up with those of the State. An

invasion destroyed his cornfields and vineyards, drove him from his home, and compelled him to encounter

all the hardships of a military life. A treaty of peace restored him to security and comfort. A victory doubled

the number of his slaves. A defeat perhaps made him a slave himself. When Pericles, in the Peloponnesian

war, told the Athenians, that, if their country triumphed, their private losses would speedily be repaired, but,

that, if their arms failed of success, every individual amongst them would probably be ruined, he spoke no

more than the truth, He spoke to men whom the tribute of vanquished cities supplied with food and clothing,

with the luxury of the bath and the amusements of the theatre, on whom the greatness of their Country

conferred rank, and before whom the members of less prosperous communities trembled; to men who, in case

of a change in the public fortunes, would, at least, be deprived of every comfort and every distinction which

they enjoyed. To be butchered on the smoking ruins of their city, to be dragged in chains to a slave market.

to see one child torn from them to dig in the quarries of Sicily, and another to guard the harams of Persepolis,

these were the frequent and probable consequences of national calamities. Hence, among the Greeks,

patriotism became a governing principle, or rather an ungovernable passion. Their legislators and their

philosophers took it for granted that, in providing for the strength and greatness of the state, they sufficiently

provided for the happiness of the people. The writers of the Roman empire lived under despots, into whose

dominion a hundred nations were melted down, and whose gardens would have covered the little

commonwealths of Phlius and Plataea. Yet they continued to employ the same language, and to cant about

Causes similar to those which had influenced the disposition of the Greeks operated powerfully on the less

vigorous and daring character of the Italians. The Italians, like the Greeks, were members of small

communities. Every man was deeply interested in the welfare of the society to which he belonged, a partaker

in its wealth and its poverty, in its glory and its shame. In the age of Machiavelli this was peculiarly the case.

Public events had produced an immense sum of misery to private citizens. The Northern invaders had brought

want to their boards, infamy to their beds, fire to their roofs, and the knife to their throats. It was natural that a

man who lived in times like these should overrate the importance of those measures by which a nation is

rendered formidable to its neighbours, and undervalue those which make it prosperous within itself.

Nothing is more remarkable in the political treatises of Machiavelli than the fairness of mind which they

indicate. It appears where the author is in the wrong, almost as strongly as where he is in the right. He never

advances a false opinion because it is new or splendid, because he can clothe it in a happy phrase, or defend it

by an ingenious sophism. His errors are at once explained by a reference to the circumstances in which he

was placed. They evidently were not sought out; they lay in his way, and could scarcely be avoided. Such

In this respect it is amusing to compare The Prince and the Discourses with the Spirit of Laws. Montesquieu

enjoys, perhaps, a wider celebrity than any political writer of modern Europe. Something he doubtless owes

to his merit, but much more to his fortune. He had the good luck of a Valentine.

He caught the eye of the French nation, at the moment when it was waking from the long sleep of political

and religious bigotry; and, in consequence, he became a favourite. The English, at that time, considered a

Frenchman who talked about constitutional checks and fundamental laws as a prodigy not less astonishing

than the learned pig or the musical infant. Specious but shallow, studious of effect, indifferent to truth, eager

to build a system, but careless of collecting those materials out of which alone a sound and durable system

can be built, the lively President constructed theories as rapidly and as slightly as cardhouses, no sooner

projected than completed, no sooner completed than blown away, no sooner blown away than forgotten.

Machiavelli errs only because his experience, acquired in a very peculiar state of society, could not always

enable him to calculate the effect of institutions differing from those of which he had observed the operation.

Montesquieu errs, because he has a fine thing to say, and is resolved to say it. If the phaenomena which lie

before him will not suit his purpose, all history must be ransacked. If nothing established by authentic

testimony can be racked or chipped to suit his Procrustean hypothesis, he puts up with some monstrous fable

about Siam, or Bantam, or Japan, told by writers compared with whom Lucian and Gulliver were veracious,

Propriety of thought, and propriety of diction, are commonly found together. Obscurity and affectation are

the two greatest faults of style. Obscurity of expression generally springs from confusion of ideas; and the

same wish to dazzle at any cost which produces affectation in the manner of a writer, is likely to produce

sophistry in his reasonings. The judicious and candid mind of Machiavelli shows itself in his luminous,

manly, and polished language. The style of Montesquieu, on the other hand, indicates in every page a lively

and ingenious, but an unsound mind. Every trick of expression, from the mysterious conciseness of an oracle

to the flippancy of a Parisian coxcomb, is employed to disguise the fallacy of some positions, and the

triteness of others. Absurdities are brightened into epigrams; truisms are darkened into enigmas. It is with

difficulty that the strongest eye can sustain the glare with which some parts are illuminated, or penetrate the

The political works of Machiavelli derive a peculiar interest from the mournful earnestness which he

manifests whenever he touches on topics connected with the calamities of his native land. It is difficult to

conceive any situation more painful than that of a great man, condemned to watch the lingering agony of an

exhausted country, to tend it during the alternate fits of stupefaction and raving which precede its dissolution,

and to see the symptoms of vitality disappear one by one, till nothing is left but coldness, darkness, and

corruption. To this joyless and thankless duty was Machiavelli called. In the energetic language of the

prophet, he was "mad for the sight of his eye which he saw," disunion in the council, effeminacy in the camp,

liberty extinguished, commerce decaying, national honour sullied, an enlightened and flourishing people

given over to the ferocity of ignorant savages. Though his opinions had no escaped the contagion of that

political immorality which was common among his countrymen, his natural disposition seem to have been

rather stern and impetuous than pliant and artful When the misery and degradation of Florence and the foul

outrage which he had himself sustained recur to his mind, the smooth craft of his profession and his nation is

exchanged for the honest bitterness of scorn and anger. He speaks like one sick of the calamitous times and

abject people among whom his lot is cast. He pines for the strength and glory of ancient Rome, for the fasces

of Brutus, and the sword of Scipio, the gravity of the curule chair, and the bloody pomp of the triumphal

sacrifice. He seems to be transported back to the days when eight hundred thousand Italian warriors sprung to

arms at the rumour of a Gallic invasion. He breathes all the spirit of those intrepid and haughty senators who

forgot the dearest ties of nature in the claims of public duty, who looked with disdain on the elephants and on

the gold of Pyrrhus, and listened with unaltered composure to the tremendous tidings of Cannae. Like an

ancient temple deformed by the barbarous architecture of a later age, his character acquires an interest from

the very circumstances which debase it. The original proportions are rendered more striking by the contrast

The influence of the sentiments which we have described was not apparent in his writings alone. His

enthusiasm, barred from the career which it would have selected for itself, seems to have found a vent in

desperate levity. He enjoyed a vindictive pleasure in outraging the opinions of a society which he despised.

He became careless of the decencies which were expected from a man so highly distinguished in the literary

and political world. The sarcastic bitterness of his conversation disgusted those who were more inclined to

accuse his licentiousness than their own degeneracy, and who were unable to conceive the strength of those

emotions which are concealed by the jests of the wretched, and by the follies of the wise.

The historical works of Machiavelli still remain to be considered. The Life of Castruccio Castracani will

occupy us for a very short time, and would scarcely have demanded our notice, had it not attracted a much

greater share of public attention than it deserves. Few books, indeed, could be more interesting than a careful

and judicious account, from such a pen, of the illustrious Prince of Lucca, the most eminent of those Italian

chiefs who, like Pisistratus and Gelon, acquired a power felt rather than seen, and resting, not on law or on

prescription, but on the public favour and on their great personal qualities. Such a work would exhibit to us

the real nature of that species of sovereignty, so singular and so often misunderstood, which the Greeks

denominated tyranny, and which, modified in some degree by the feudal system, reappeared in the

commonwealths of Lombardy and Tuscany. But this little composition of Machiavelli is in no sense a history.

It has no pretensions to fidelity. It is a trifle, and not a very successful trifle. It is scarcely more authentic than

The last great work of this illustrious man was the history of his native city. It was written by command of the

Pope, who, as chief of the house of Medici, was at that time sovereign of Florence. The characters of Cosmo,

of Piero, and of Lorenzo, are, however, treated with a freedom and impartiality equally honourable to the

writer and to the patron. The miseries and humiliations of dependence, the bread which is more bitter than

every other food, the stairs which are more painful than every other ascent, had not broken the spirit of

Machiavelli. The most corrupting post in a corrupting profession had not depraved the generous heart of

The History does not appear to be the fruit of much industry or research. It is unquestionably inaccurate. But

it is elegant, lively, and picturesque, beyond any other in the Italian language. The reader, we believe, carries

away from it a more vivid and a more faithful impression of the national character and manners than from

more correct accounts. The truth is, that the book belongs rather to ancient than to modern literature. It is in

the style, not of Davila and Clarendon, but of Herodotus and Tacitus. The classical histories may almost be

called romances founded in fact. The relation is, no doubt, in all its principal points, strictly true. But the

numerous little incidents which heighten the interest, the words, the gestures, the looks, are evidently

furnished by the imagination of the author. The fashion of later times is different. A more exact narrative is

given by the writer. It may be doubted whether more exact notions are conveyed to the reader. The best

portraits are perhaps those in which there is a slight mixture of caricature, and we are not certain that the best

histories are not those in which a little of the exaggeration of fictitious narrative is judiciously employed.

Something is lost in accuracy; but much is gained in effect. The fainter lines are neglected but the great

The History terminates with the death of Lorenzo de' Medici. Machiavelli had, it seems, intended to continue

his narrative to a later period. But his death prevented the execution of his design; and the melancholy task of

Machiavelli lived long enough to see the commencement of the last struggle for Florentine liberty. Soon after

his death monarchy was finally established, not such a monarchy as that of which Cosmo had laid the

foundations deep in the institution and feelings of his countryman, and which Lorenzo had embellished with

the trophies of every science and every art; but a loathsome tyranny, proud and mean, cruel and feeble,

bigoted and lascivious. The character of Machiavelli was hateful to the new masters of Italy; and those parts

of his theory which were in strict accordance with their own daily practice afforded a pretext for blackening

his memory. His works were misrepresented by the learned, misconstrued by the ignorant, censured by the

Church, abused with all the rancour of simulated virtue by the tools of a base government, and the priests of a

baser superstition. The name of the man whose genius had illuminated all the dark places of policy, and to

whose patriotic wisdom an oppressed people had owed their last chance of emancipation and revenge, passed

into a proverb of infamy. For more than two hundred years his bones lay undistinguished. At length, an

English nobleman paid the as honours to the greatest statesman of Florence. In the church of Santa Croce a

monument was erected to his memory, which is contemplated with reverence by all who can distinguish the

virtues of a great mind through the corruptions of a degenerate age, and which will be approached with still

deeper homage when the object to which his public life was devoted shall be attained, when the foreign yoke

shall be broken, when a second Procida shall avenge the wrongs of Naples, when a happier Rienzi shall

restore the good estate of Rome, when the streets of Florence and Bologna shall again resound with their

The Ecclesiastical and political History of the Popes of Rome, during the Sixteenth and Seventeenth

Centuries. By LEOPOLD RANKE, Professor in the University of Berlin: Translated from the German, by

It is hardly necessary for us to say that this is an excellent book excellently translated. The original work of

Professor Ranke is known and esteemed wherever German literature is studied, and has been found

interesting even in a most inaccurate and dishonest French version. It is, indeed, the work of a mind fitted

both for minute researches and for large speculations. It is written also in an admirable spirit, equally remote

from levity and bigotry, serious and earnest, yet tolerant and impartial. It is, therefore, with the greatest

pleasure that we now see this book take its place among the English classics. Of the translation we need only

say that it is such as might be expected from the skill, the taste, and the scrupulous integrity of the

accomplished lady who, as an interpreter between the mind of Germany and the mind of Britain, has already

The subject of this book has always appeared to us singularly interesting. How it was that Protestantism did

so much, yet did no more, how it was that the Church of Rome, having lost a large part of Europe, not only

ceased to lose, but actually regained nearly half of what she had lost, is certainly a most curious and

important question; and on this question Professor Ranke has thrown far more light than any other person

There is not, and there never was on this earth, a work of human policy so well deserving of examination as

the Roman Catholic Church. The history of that Church joins together the two great ages of human

civilisation. No other institution is left standing which carries the mind back to the times when the smoke of

sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The

proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line

we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the

Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is

lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was

modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The

Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is

still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with

Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The

number of her children is greater than in any former age. Her acquisitions in the New World have more than

compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which

lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably

contain a population as large as that which now inhabits Europe. The members of her communion are

certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian

sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term

of her long dominion is approaching. She saw the commencement of all the governments and of all the

ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to

see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the

Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still

worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from

New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch

We often hear it said that the world is constantly becoming more and more enlightened, and that this

enlightening must be favourable to Protestantism, and unfavourable to Catholicism. We wish that we could

think so. But we see great reason to doubt whether this be a wellfounded expectation. We see that during the

last two hundred and fifty years the human mind has been in the highest degree active, that it has made great

advances in every branch of natural philosophy, that it has produced innumerable inventions tending to

promote the convenience of life, that medicine, surgery, chemistry, engineering, have been very greatly

improved, that government, police, and law have been improved, though not to so great an extent as the

physical sciences. Yet we see that, during these two hundred and fifty years, Protestantism has made no

conquests worth speaking of. Nay, we believe that, as far as there has been a change, that change has, on the

whole, been in favour of the Church of Rome. We cannot, therefore, feel confident that the progress of

knowledge will necessarily be fatal to a system which has, to say the least, stood its ground in spite of the

immense progress made by the human race in knowledge since the days of Queen Elizabeth.

Indeed the argument which we are considering, seems to us to be founded on an entire mistake. There are

branches of knowledge with respect to which the law of the human mind is progress. In mathematics, when

once a proposition has been demonstrated, it is never afterwards contested. Every fresh story is as solid a

basis for a new superstructure as the original foundation was. Here, therefore, there is a constant addition to

the stock of truth. In the inductive sciences again, the law is progress. Every day furnishes new facts, and thus

brings theory nearer and nearer to perfection. There is no chance that, either in the purely demonstrative, or in

the purely experimental sciences, the world will ever go back or even remain stationary. Nobody ever heard

of a reaction against Taylor's theorem, or of a reaction against Harvey's doctrine of the circulation of the

But with theology the case is very different. As respects natural religion,revelation being for the present

altogether left out of the question,it is not easy to see that a philosopher of the present day is more

favourably situated than Thales or Simonides. He has before him just the same evidences of design in the

structure of the universe which the early Greeks had. We say just the same; for the discoveries of modern

astronomers and anatomists have really added nothing to the force of that argument which a reflecting mind

finds in every beast, bird, insect, fish, leaf, flower and shell. The reasoning by which Socrates, in Xenophon's

hearing, confuted the little atheist Aristodemus, is exactly the reasoning of Paley's Natural Theology.

Socrates makes precisely the same use of the statues of Polycletus and the pictures of Zeuxis which Paley

makes of the watch. As to the other great question, the question, what becomes of man after death, we do not

see that a highly educated European, left to his unassisted reason, is more likely to be in the right than a

Blackfoot Indian. Not a single one of the many sciences in which we surpass the Blackfoot Indians throws the

smallest light on the state of the soul after the animal life is extinct. In truth all the philosophers, ancient and

modern, who have attempted, without the help of revelation to prove the immortality of man, from Plato

Then, again, all the great enigmas which perplex the natural theologian are the same in all ages. The

ingenuity of a people just emerging from barbarism is quite sufficient to propound those enigmas. The genius

of Locke or Clarke is quite unable to solve them. It is a mistake to imagine that subtle speculations touching

the Divine attributes, the origin of evil, the necessity of human actions, the foundation of moral obligation,

imply any high degree of intellectual culture. Such speculations, on the contrary, are in a peculiar manner the

delight of intelligent children and of half civilised men. The number of boys is not small who, at fourteen,

have thought enough on these questions to be fully entitled to the praise which Voltaire gives to Zadig. "Il en

savait ce qu'on en a su dans tous les ages; c'estadire, fort peu de chose." The book of Job shows that, long

before letters and arts were known to Ionia, these vexing questions were debated with no common skill and

eloquence, under the tents of the Idumean Emirs; nor has human reason, in the course of three thousand

years, discovered any satisfactory solution of the riddles which perplexed Eliphaz and Zophar.

Natural theology, then, is not a progressive science. That knowledge of our origin and of our destiny which

we derive from revelation is indeed of very different clearness, and of very different importance. But neither

is revealed religion of the nature of a progressive science. All Divine truth is, according to the doctrine of the

Protestant Churches, recorded in certain books. It is equally open to all who, in any age, can read those

books; nor can all the discoveries of all the philosophers in the world add a single verse to any of those

books. It is plain, therefore, that in divinity there cannot be a progress analogous to that which is constantly

taking place in pharmacy, geology, and navigation. A Christian of the fifth Century with a Bible is neither

better nor worse situated than a Christian of the nineteenth century with a Bible, candour and natural

acuteness being, of course, supposed equal. It matters not at all that the compass, printing, gunpowder, steam,

gas, vaccination, and a thousand other discoveries and inventions, which were unknown in the fifth century,

are familiar to the nineteenth. None of these discoveries and inventions has the smallest bearing on the

question whether man is justified by faith alone, or whether the invocation of saints is an orthodox practice. It

seems to us, therefore, that we have no security for the future against the prevalence of any theological error

that ever has prevailed in time past among Christian men. We are confident that the world will never go back

to the solar system of Ptolemy; nor is our confidence in the least shaken by the circumstance, that even so

great a man as Bacon rejected the theory of Galileo with scorn; for Bacon had not all the means of arriving at

a sound conclusion which are within our reach, and which secure people who would not have been worthy to

mend his pens from falling into his mistakes. But when we reflect that Sir Thomas More was ready to die for

the doctrine of transubstantiation, we cannot but feel some doubt whether the doctrine of transubstantiation

may not triumph over all opposition. More was a man of eminent talents. He had all the information on the

subject that we have, or that, while the world lasts, any human being will have. The text, "This is my body,"

was in his New Testament as it is in ours. The absurdity of the literal interpretation was as great and as

obvious in the sixteenth century as it is now. No progress that science has made, or will make, can add to

what seems to us the overwhelming force of the argument against the real presence. We are, therefore, unable

to understand why what Sir Thomas More believed respecting transubstantiation may not be believed to the

end of time by men equal in abilities and honesty to Sir Thomas More. But Sir Thomas More is one of the

choice specimens of human wisdom and virtue; and the doctrine of transubstantiation is a kind of proof

charge. A faith which stands that test will stand any test. The prophecies of Brothers and the miracles of

One reservation, indeed, must be made. The books and traditions of a sect may contain, mingled with

propositions strictly theological, other propositions, purporting to rest on the same authority, which relate to

physics. If new discoveries should throw discredit on the physical propositions, the theological propositions,

unless they can be separated from the physical propositions, will share in that discredit. In this way,

undoubtedly, the progress of science may indirectly serve the cause of religious truth. The Hindoo

mythology, for example, is bound up with a most absurd geography. Every young Brahmin, therefore, who

learns geography in our colleges learns to smile at the Hindoo mythology. If Catholicism has not suffered to

an equal degree from the Papal decision that the sun goes round the earth, this is because all intelligent

Catholics now hold, with Pascal, that, in deciding the point at all, the Church exceeded her powers, and was,

therefore, justly left destitute of that supernatural assistance which, in the exercise of her legitimate functions,

This reservation affects not at all the truth of our proposition, that divinity, properly so called, is not a

progressive science. A very common knowledge of history, a very little observation of life, will suffice to

prove that no learning, no sagacity, affords a security against the greatest errors on subjects relating to the

invisible world. Bayle and Chillingworth, two of the most sceptical of mankind, turned Catholics from

sincere conviction. Johnson, incredulous on all other points, was a ready believer in miracles and apparitions.

He would not believe in Ossian; but he was willing to believe in the second sight. He would not believe in the

For these reasons we have ceased to wonder at any vagaries of superstition. We have seen men, not of mean

intellect or neglected education, but qualified by their talents and acquirements to attain eminence either in

active or speculative pursuits, wellread scholars, expert logicians, keen observers of life and manners,

prophesying, interpreting, talking unknown tongues, working miraculous cures, coming down with messages

from God to the House of Commons. We have seen an old woman, with no talents beyond the cunning of a

fortuneteller, and with the education of a scullion, exalted into a prophetess, and surrounded by tens of

thousands of devoted followers, many of whom were, in station and knowledge, immeasurably her superiors;

and all this in the nineteenth century; and all this in London. Yet why not? For of the dealings of God with

man no more has been revealed to the nineteenth century than to the first, or to London than to the wildest

parish in the Hebrides. It is true that, in those things which concern this life and this world, man constantly

becomes wiser and wiser. But it is no less true that, as respects a higher power and a future state, man, in the

"bleibt stets von gleichem Schlag, Und ist so wunderlich als wie am ersten Tag."

The history of Catholicism strikingly illustrates these observations. During the last seven centuries the public

mind of Europe has made constant progress in every department of secular knowledge. But in religion we can

trace no constant progress. The ecclesiastical history of that long period is a history of movement to and fro.

Four times, since the authority of the Church of Rome was established in Western Christendom, has the

human intellect risen up against her yoke. Twice that Church remained completely victorious. Twice she

came forth from the conflict bearing the marks of cruel wounds, but with the principle of life still strong

within her. When we reflect on the tremendous assaults which she has survived, we find it difficult to

The first of these insurrections broke out in the region where the beautiful language of Oc was spoken. That

country, singularly favoured by nature, was, in the twelfth century, the most flourishing and civilised portion

of Western Europe. It was in no wise a part of France. It had a distinct political existence, a distinct national

character, distinct usages, and a distinct speech. The soil was fruitful and well cultivated; and amidst the

cornfields and vineyards arose many rich cities each of which was a little republic, and many stately castles:

each of which contained a miniature of an imperial court. It was there that the spirit of chivalry first laid aside

its terrors, first took a humane and graceful form, first appeared as the inseparable associate of art and

literature, of courtesy and love. The other vernacular dialects which, since the fifth century, had sprung up in

the ancient provinces of the Roman empire, were still rude and imperfect. The sweet Tuscan, the rich and

energetic English, were abandoned to artisans and shepherds. No clerk had ever condescended to use such

barbarous jargon for the teaching of science, for the recording of great events, or for the painting of life and

manners. But the language of Provence was already the language of the learned and polite, and was employed

by numerous writers, studious of all the arts of composition and versification. A literature rich in ballads, in

warsongs, in satire, and, above all, in amatory poetry amused the leisure of the knights and ladies whose

fortified mansions adorned the banks of the Rhone and Garonne. With civilisation had come freedom of

thought. Use had taken away the horror with which misbelievers were elsewhere regarded. No Norman or

Breton ever saw a Mussulman, except to give and receive blows on some Syrian field of battle. But the

people of the rich countries which lay under the Pyrenees lived in habits of courteous and profitable

intercourse with the Moorish kingdoms of Spain, and gave a hospitable welcome to skilful leeches and

mathematicians who, in the schools of Cordova and Granada, had become versed in all the learning of the

Arabians. The Greek, still preserving, in the midst of political degradation, the ready wit and the inquiring

spirit of his fathers, still able to read the most perfect of human compositions, still speaking the most

powerful and flexible of human languages, brought to the marts of Narbonne and Toulouse, together with the

drugs and silks of remote climates, bold and subtle theories long unknown to the ignorant and credulous

West. The Paulician theology, a theology in which, as it should seem, many of the doctrines of the modern

Calvinists were mingled with some doctrines derived from the ancient Manichees, spread rapidly through

Provence and Languedoc. The clergy of the Catholic Church were regarded with loathing and contempt.

"Viler than a priest," "I would as soon be a priest," became proverbial expressions. The Papacy had lost all

authority with all classes, from the great feudal princes down to the cultivators of the soil.

The danger to the hierarchy was indeed formidable. Only one transalpine nation had emerged from

barbarism; and that nation had thrown off all respect for Rome. Only one of the vernacular languages of

Europe had yet been extensively employed for literary purposes; and that language was a machine in the

hands of heretics. The geographical position of the sectaries made the danger peculiarly formidable. They

occupied a central region communicating directly with France, with Italy, and with Spain. The provinces

which were still untainted were separated from each other by this infected district. Under these

circumstances, it seemed probable that a single generation would suffice to spread the reformed doctrine to

Lisbon, to London, and to Naples. But this was not to be. Rome cried for help to the warriors of northern

France. She appealed at once to their superstition and to their cupidity. To the devout believer she promised

pardons as ample as those with which she had rewarded the deliverers of the Holy Sepulchre. To the

rapacious and profligate she offered the plunder of fertile plains and wealthy cities. Unhappily, the ingenious

and polished inhabitants of the Languedocian provinces were far better qualified to enrich and embellish their

country than to defend it. Eminent in the arts of peace, unrivalled in the "gay science," elevated above many

vulgar superstitions, they wanted that iron courage, and that skill in martial exercises, which distinguished the

chivalry of the region beyond the Loire, and were ill fitted to face enemies who, in every country from

Ireland to Palestine, had been victorious against tenfold odds. A war, distinguished even among wars of

religion by merciless atrocity, destroyed the Albigensian heresy, and with that heresy the prosperity the

civilisation, the literature, the national existence, of what was once the most opulent and enlightened part of

the great European family. Rome, in the meantime, warned by that fearful danger from which the

exterminating swords of her crusaders had narrowly saved her, proceeded to revise and to strengthen her

whole system of polity. At this period were instituted the Order of Francis, the Order of Dominic, the

Tribunal of the Inquisition. The new spiritual police was everywhere. No alley in a great city, no hamlet on a

remote mountain, was unvisited by the begging friar. The simple Catholic, who was content to be no wiser

than his fathers, found, wherever he turned, a friendly voice to encourage him. The path of the heretic was

beset by innumerable spies; and the Church, lately in danger of utter subversion, now appeared to be

A century and a half passed away; and then came the second great rising up of the human intellect against the

spiritual domination of Rome. During the two generations which followed the Albigensian crusade, the

power of the Papacy had been at the height. Frederic the Second, the ablest and most accomplished of the

long line of German Caesars, had in vain exhausted all the resources of military and political skill in the

attempt to defend the rights of the civil power against the encroachments of the Church. The vengeance of the

priesthood had pursued his house to the third generation. Manfred had perished on the field of battle,

Conradin on the scaffold. Then a turn took place. The secular authority, long unduly depressed, regained the

ascendant with startling rapidity. The change is doubtless to be ascribed chiefly to the general disgust excited

by the way in which the Church had abused its power and its success. But something must be attributed to the

character and situation of individuals. The man who bore the chief part in effecting this revolution was Philip

the Fourth of France, surnamed the Beautiful, a despot by position, a despot by temperament, stern,

implacable, and unscrupulous, equally prepared for violence and for chicanery, and surrounded by a devoted

band of men of the sword and of men of law. The fiercest and most high minded of the Roman Pontiffs, while

bestowing kingdoms and citing great princes to his judgmentseat, was seized in his palace by armed men,

and so foully outraged that he died mad with rage and terror. "Thus," sang the great Florentine poet, "was

Christ, in the person of his vicar, a second time seized by ruffians, a second time mocked, a second time

drenched with the vinegar and the gall." The seat of the Papal court was carried beyond the Alps, and the

Bishops of Rome became dependants of France. Then came the great schism of the West. Two Popes, each

with a doubtful title, made all Europe ring with their mutual invectives and anathemas. Rome cried out

against the corruptions of Avignon; and Avignon, with equal justice, recriminated on Rome. The plain

Christian people, brought up in the belief that it was a sacred duty to be in communion with the head of the

Church, were unable to discover, amidst conflicting testimonies and conflicting arguments, to which of the

two worthless priests who were cursing and reviling each other, the headship of the Church rightfully

belonged. It was nearly at this juncture that the voice of John Wickliffe began to make itself heard. The

public mind of England was soon stirred to its inmost depths: and the influence of the new doctrines was

soon felt, even in the distant kingdom of Bohemia. In Bohemia, indeed, there had long been a predisposition

to heresy. Merchants from the Lower Danube were often seen in the fairs of Prague; and the Lower Danube

was peculiarly the seat of the Paulician theology. The Church, torn by schism, and fiercely assailed at once in

England and in the German Empire, was in a situation scarcely less perilous than at the crisis which preceded

But this danger also passed by. The civil power gave its strenuous support to the Church; and the Church

made some show of reforming itself. The Council of Constance put an end to the schism. The whole Catholic

world was again united under a single chief; and rules were laid down which seemed to make it improbable

that the power of that chief would be grossly abused. The most distinguished teachers of the new doctrine

were slaughtered. The English Government put down the Lollards with merciless rigour; and in the next

generation, scarcely one trace of the second great revolt against the Papacy could be found, except among the

Another century went by; and then began the third and the most memorable struggle for spiritual freedom.

The times were changed. The great remains of Athenian and Roman genius were studied by thousands. The

Church had no longer a monopoly of learning. The powers of the modern languages had at length been

developed. The invention of printing had given new facilities to the intercourse of mind with mind. With such

We will attempt to lay before our readers, in a short compass, what appears to us to be the real history of the

contest which began with the preaching of Luther against the Indulgences, and which may, in one sense, be

said, to have been terminated, a hundred and thirty years later, by the treaty of Westphalia.

In the northern parts of Europe the victory of Protestantism was rapid and decisive. The dominion of the

Papacy was felt by the nations of Teutonic blood as the dominion of Italians, of foreigners, of men who were

aliens in language, manners, and intellectual constitution. The large jurisdiction exercised by the spiritual

tribunals of Rome seemed to be a degrading badge of servitude. The sums which, under a thousand pretexts,

were exacted by a distant court, were regarded both as a humiliating and as a ruinous tribute. The character of

that court excited the scorn and disgust of a grave, earnest, sincere, and devout people. The new theology

spread with a rapidity never known before. All ranks, all varieties of character, joined the ranks of the

innovators. Sovereigns impatient to appropriate to themselves the prerogatives of the Pope, nobles desirous to

share the plunder of abbeys, suitors exasperated by the extortions of the Roman Camera, patriots impatient of

a foreign rule, good men scandalised by the corruptions of the Church, bad men desirous of the licence

inseparable from great moral revolutions, wise men eager in the pursuit of truth, weak men allured by the

glitter of novelty, all were found on one side. Alone among the northern nations the Irish adhered to the

ancient faith: and the cause of this seems to have been that the national feeling which, in happier countries,

was directed against Rome, was in Ireland directed against England. Within fifty years from the day on which

Luther publicly renounced communion with the Papacy, and burned the bull of Leo before the gates of

Wittenberg, Protestantism attained its highest ascendency, an ascendency which it soon lost, and which it has

never regained. Hundreds, who could well remember Brother Martin a devout Catholic, lived to see the

revolution of which he was the chief author, victorious in half the states of Europe. In England, Scotland,

Denmark, Sweden, Livonia, Prussia, Saxony, Hesse, Wurtemburg, the Palatinate, in several cantons of

Switzerland, in the Northern Netherlands, the Reformation had completely triumphed; and in all the other

countries on this side of the Alps and the Pyrenees, it seemed on the point of triumphing.

But while this mighty work was proceeding in the north of Europe, a revolution of a very different kind had

taken place in the south. The temper of Italy and Spain was widely different from that of Germany and

England. As the national feeling of the Teutonic nations impelled them to throw off the Italian supremacy, so

the national feeling of the Italians impelled them to resist any change which might deprive their country of

the honours and advantages which she enjoyed as the seat of the government of the Universal Church. It was

in Italy that the tributes were spent of which foreign nations so bitterly complained. It was to adorn Italy that

the traffic in Indulgences had been carried to that scandalous excess which had roused the indignation of

Luther. There was among the Italians both much piety and much impiety; but, with very few exceptions,

neither the piety nor the impiety took the turn of Protestantism. The religious Italians desired a reform of

morals and discipline, but not a reform of doctrine, and least of all a schism. The irreligious Italians simply

disbelieved Christianity, without hating it. They looked at it as artists or as statesmen; and, so looking at it,

they liked it better in the established form than in any other. It was to them what the old Pagan worship was

to Trajan and Pliny. Neither the spirit of Savonarola nor the spirit of Machiavelli had anything in common

Spain again was, with respect to the Catholic Church, in a situation very different from that of the Teutonic

nations. Italy was, in truth, a part of the empire of Charles the Fifth; and the Court of Rome was, on many

important occasions, his tool. He had not, therefore, like the distant princes of the North, a strong selfish

motive for attacking the Papacy. In fact, the very measures which provoked the Sovereign of England to

renounce all connection with Rome were dictated by the Sovereign of Spain. The feeling of the Spanish

people concurred with the interest of the Spanish Government. The attachment of the Castilian to the faith of

his ancestors was peculiarly strong and ardent. With that faith were inseparably bound up the institutions, the

independence, and the glory of his country. Between the day when the last Gothic king was vanquished on

the banks of the Xeres, and the day when Ferdinand and Isabella entered Granada in triumph, near eight

hundred years had elapsed; and during those years the Spanish nation had been engaged in a desperate

struggle against misbelievers. The Crusades had been merely an episode in the history of other nations. The

existence of Spain had been one long Crusade. After fighting Mussulmans in the Old World, she began to

fight heathens in the New. It was under the authority of a Papal bull that her children steered into unknown

seas. It was under the standard of the cross that they marched fearlessly into the heart of great kingdoms. It

was with the cry of "St. James for Spain," that they charged armies which outnumbered them a hundredfold.

And men said that the Saint had heard the call, and had himself, in arms, on a grey warhorse, led the onset

before which the worshippers of false gods had given way. After the battle, every excess of rapacity or

cruelty was sufficiently vindicated by the plea that the sufferers were unbaptized. Avarice stimulated zeal.

Zeal consecrated avarice. Proselytes and gold mines were sought with equal ardour. In the very year in which

the Saxons, maddened by the exactions of Rome, broke loose from her yoke, the Spaniards, under the

authority of Rome, made themselves masters of the empire and of the treasures of Montezuma. Thus

Catholicism which, in the public mind of Northern Europe, was associated with spoliation and oppression,

was in the public mind of Spain associated with liberty, victory, dominion, wealth, and glory.

It is not, therefore, strange that the effect of the great outbreak of Protestantism in one part of Christendom

should have been to produce an equally violent outbreak of Catholic zeal in another. Two reformations were

pushed on at once with equal energy and effect, a reformation of doctrine in the North, a reformation of

manners and discipline in the South. In the course of a single generation, the whole spirit of the Church of

Rome underwent a change. From the halls of the Vatican to the most secluded hermitage of the Apennines,

the great revival was everywhere felt and seen. All the institutions anciently devised for the propagation and

defence of the faith were furbished up and made efficient. Fresh engines of still more formidable power were

constructed. Everywhere old religious communities were remodelled and new religious communities called

into existence. Within a year after the death of Leo, the order of Camaldoli was purified. The Capuchins

restored the old Franciscan discipline, the midnight prayer and the life of silence. The Barnabites and the

society of Somasca devoted themselves to the relief and education of the poor. To the Theatine order a still

higher interest belongs. Its great object was the same with that of our early Methodists, namely to supply the

deficiencies of the parochial clergy. The Church of Rome, wiser than the Church of England, gave every

countenance to the good work. The members of the new brotherhood preached to great multitudes in the

streets and in the fields, prayed by the beds of the sick, and administered the last sacraments to the dying.

Foremost among them in zeal and devotion was Gian Pietro Caraffa, afterwards Pope Paul the Fourth. In the

convent of the Theatines at Venice, under the eye of Caraffa, a Spanish gentleman took up his abode, tended

the poor in the hospitals, went about in rags, starved himself almost to death, and often sallied into the streets,

mounted on stones, and, waving his hat to invite the passersby, began to preach in a strange jargon of

mingled Castilian and Tuscan. The Theatines were among the most zealous and rigid of men; but to this

enthusiastic neophyte their discipline seemed lax, and their movements sluggish; for his own mind, naturally

passionate and imaginative, had passed through a training which had given to all its peculiarities a morbid

intensity and energy. In his early life he had been the very prototype of the hero of Cervantes. The single

study of the young Hidalgo had been chivalrous romance; and his existence had been one gorgeous day

dream of princesses rescued and infidels subdued. He had chosen a Dulcinea, "no countess, no

duchess,"these are his own words, "but one of far higher station"; and he flattered himself with the hope

of laying at her feet the keys of Moorish castles and the jewelled turbans of Asiatic kings. In the midst of

these visions of martial glory and prosperous love, a severe wound stretched him on a bed of sickness. His

constitution was shattered and he was doomed to be a cripple for life. The palm of strength, grace, and skill in

knightly exercises, was no longer for him. He could no longer hope to strike down gigantic soldans, or to find

favour in the sight of beautiful women. A new vision then arose in his mind, and mingled itself with his old

delusions in a manner which to most Englishmen must seem singular, but which those who know how close

was the union between religion and chivalry in Spain will be at no loss to understand. He would still be a

soldier; he would still be a knight errant; but the soldier and knight errant of the spouse of Christ. He would

smite the Great Red Dragon. He would be the champion of the Woman clothed with the Sun. He would break

the charm under which false prophets held the souls of men in bondage. His restless spirit led him to the

Syrian deserts, and to the chapel of the Holy Sepulchre. Thence he wandered back to the farthest West, and

astonished the convents of Spain and the schools of France by his penances and vigils. The same lively

imagination which had been employed in picturing the tumult of unreal battles, and the charms of unreal

queens, now peopled his solitude with saints and angels. The Holy Virgin descended to commune with him.

He saw the Saviour face to face with the eye of flesh. Even those mysteries of religion which are the hardest

trial of faith were in his case palpable to sight. It is difficult to relate without a pitying smile that, in the

sacrifice of the mass, he saw transubstantiation take place, and that, as he stood praying on the steps of the

Church of St. Dominic, he saw the Trinity in Unity, and wept aloud with joy and wonder. Such was the

celebrated Ignatius Loyola, who, in the great Catholic reaction, bore the same part which Luther bore in the

Dissatisfied with the system of the Theatines, the enthusiastic Spaniard turned his face towards Rome. Poor,

obscure, without a patron, without recommendations, he entered the city where now two princely temples,

rich with painting and manycoloured marble, commemorate his great services to the Church; where his form

stands sculptured in massive silver; where his bones, enshrined amidst jewels, are placed beneath the altar of

God. His activity and zeal bore down all opposition; and under his rule the order of Jesuits began to exist, and

grew rapidly to the full measure of his gigantic powers. With what vehemence, with what policy, with what

exact discipline, with what dauntless courage, with what selfdenial, with what forgetfulness of the dearest

private ties, with what intense and stubborn devotion to a single end, with what unscrupulous laxity and

versatility in the choice of means, the Jesuits fought the battle of their Church, is written in every page of the

annals of Europe during several generations. In the order of Jesus was concentrated the quintessence of the

Catholic spirit; and the history of the order of Jesus is the history of the great Catholic reaction. That order

possessed itself at once of all the strongholds which command the public mind, of the pulpit, of the press, of

the confessional, of the academies. Wherever the Jesuit preached, the church was too small for the audience.

The name of Jesuit on a titlepage secured the circulation of a book. It was in the ears of the Jesuit that the

powerful, the noble, and the beautiful, breathed the secret history of their lives. It was at the feet of the Jesuit

that the youth of the higher and middle classes were brought up from childhood to manhood, from the first

rudiments to the courses of rhetoric and philosophy. Literature and science, lately associated with infidelity or

with heresy, now became the allies of orthodoxy. Dominant in the South of Europe, the great order soon went

forth conquering and to conquer. In spite of oceans and deserts, of hunger and pestilence, of spies and penal

laws, of dungeons and racks, of gibbets and quarteringblocks, Jesuits were to be found under every disguise,

and in every country; scholars, physicians, merchants, servingmen; in the hostile Court of Sweden, in the

old manorhouses of Cheshire, among the hovels of Connaught; arguing, instructing, consoling, stealing

away the hearts of the young, animating the courage of the timid, holding up the crucifix before the eyes of

the dying. Nor was it less their office to plot against the thrones and lives of apostate kings, to spread evil

rumours, to raise tumults, to inflame civil wars, to arm the hand of the assassin. Inflexible in nothing but in

their fidelity to the Church, they were equally ready to appeal in her cause to the spirit of loyalty and to the

spirit of freedom. Extreme doctrines of obedience and extreme doctrines of liberty, the right of rulers to

misgovern the people, the right of every one of the people to plunge his knife in the heart of a bad ruler, were

inculcated by the same man, according as he addressed himself to the subject of Philip or to the subject of

Elizabeth. Some described these divines as the most rigid, others as the most indulgent of spiritual directors;

and both descriptions were correct. The truly devout listened with awe to the high and saintly morality of the

Jesuit. The gay cavalier who had run his rival through the body, the frail beauty who had forgotten her

marriagevow, found in the Jesuit an easy wellbred man of the world, who knew how to make allowance

for the little irregularities of people of fashion. The confessor was strict or lax, according to the temper of the

penitent. The first object was to drive no person out of the pale of the Church. Since there were bad people, it

was better that they should be bad Catholics than bad Protestants. If a person was so unfortunate as to be a

bravo, a libertine, or a gambler, that was no reason for making him a heretic too.

The Old World was not wide enough for this strange activity. The Jesuits invaded all the countries which the

great maritime discoveries of the preceding age had laid open to European enterprise. They were to be found

in the depths of the Peruvian mines, at the marts of the African slavecaravans, on the shores of the Spice

Islands, in the observatories of China. They made converts in regions which neither avarice nor curiosity had

tempted any of their countrymen to enter; and preached and disputed in tongues of which no other native of

The spirit which appeared so eminently in this order animated the whole Catholic world. The Court of Rome

itself was purified. During the generation which preceded the Reformation, that Court had been a scandal to

the Christian name. Its annals are black with treason, murder, and incest. Even its more respectable members

were utterly unfit to be ministers of religion. They were men like Leo the Tenth; men who, with the Latinity

of the Augustan age, had acquired its atheistical and scoffing spirit. They regarded those Christian mysteries,

of which they were stewards, just as the Augur Cicero and the high Pontiff Caesar regarded the Sibylline

books and the pecking of the sacred chickens. Among themselves, they spoke of the Incarnation, the

Eucharist, and the Trinity, in the same tone in which Cotta and Velleius talked of the oracle of Delphi or the

voice of Faunus in the mountains. Their years glided by in a soft dream of sensual and intellectual

voluptuousness. Choice cookery, delicious wines, lovely women, hounds, falcons, horses, newlydiscovered

manuscripts of the classics, sonnets, and burlesque romances in the sweetest Tuscan, just as licentious as a

fine sense of the graceful would permit, plate from the hand of Benvenuto, designs for palaces by Michael

Angelo, frescoes by Raphael, busts, mosaics, and gems just dug up from among the ruins of ancient temples

and villas, these things were the delight and even the serious business of their lives. Letters and the fine arts

undoubtedly owe much to this not inelegant sloth. But when the great stirring of the mind of Europe began,

when doctrine after doctrine was assailed, when nation after nation withdrew from communion with the

successor of St. Peter, it was felt that the Church could not be safely confided to chiefs whose highest praise

was that they were good judges of Latin compositions, of paintings, and of statues, whose severest studies

had a pagan character, and who were suspected of laughing in secret at the sacraments which they

administered, and of believing no more of the Gospel than of the Morgante Maggiore. Men of a very different

class now rose to the direction of ecclesiastical affairs, men whose spirit resembled that of Dunstan and of

Becket. The Roman Pontiffs exhibited in their own persons all the austerity of the early anchorites of Syria.

Paul the Fourth brought to the Papal throne the same fervent zeal which had carried him into the Theatine

convent. Pius the Fifth, under his gorgeous vestments, wore day and night the hair shirt of a simple friar,

walked barefoot in the streets at the head of processions, found, even in the midst of his most pressing

avocations, time for private prayer, often regretted that the public duties of his station were unfavourable to

growth in holiness, and edified his flock by innumerable instances of humility, charity, and forgiveness of

personal injuries, while at the same time he upheld the authority of his see, and the unadulterated doctrines of

his Church, with all the stubbornness and vehemence of Hildebrand. Gregory the Thirteenth exerted himself

not only to imitate but to surpass Pius in the severe virtues of his sacred profession. As was the head, such

were the members. The change in the spirit of the Catholic world may be traced in every walk of literature

and of art. It will be at once perceived by every person who compares the poem of Tasso with that of Ariosto,

But it was not on moral influence alone that the Catholic Church relied. The civil sword in Spain and Italy

was unsparingly employed in her support. The Inquisition was armed with new powers and inspired with a

new energy. If Protestantism, or the semblance of Protestantism, showed itself in any quarter, it was instantly

met, not by petty, teasing persecution, but by persecution of that sort which bows down and crushes all but a

very few select spirits. Whoever was suspected of heresy, whatever his rank, his learning, or his reputation,

knew that he must purge himself to the satisfaction of a severe and vigilant tribunal, or die by fire. Heretical

books were sought out and destroyed with similar rigour. Works which were once in every house were so

effectually suppressed that no copy of them is now to be found in the most extensive libraries. One book in

particular, entitled Of the Benefits of the Death of Christ, had this fate. It was written in Tuscan, was many

times reprinted, and was eagerly read in every part of Italy. But the inquisitors detected in it the Lutheran

doctrine of justification by faith alone. They proscribed it; and it is now as hopelessly lost as the second

Thus, while the Protestant reformation proceeded rapidly at one extremity of Europe, the Catholic revival

went on as rapidly at the other. About half a century after the great separation, there were, throughout the

North, Protestant governments and Protestant nations. In the South were governments and nations actuated by

the most intense zeal for the ancient Church. Between these two hostile regions lay, morally as well as

geographically, a great debatable land. In France, Belgium, Southern Germany, Hungary, and Poland, the

contest was still undecided. The governments of those countries had not renounced their connection with

Rome; but the Protestants were numerous, powerful, bold, and active. In France, they formed a

commonwealth within the realm, held fortresses, were able to bring great armies into the field, and had

treated with their sovereign on terms of equality. In Poland, the King was still a Catholic; but the Protestants

had the upper hand in the Diet, filled the chief offices in the administration, and, in the large towns, took

possession of the parish churches. "It appeared," says the Papal nuncio, "that in Poland, Protestantism would

completely supersede Catholicism." In Bavaria, the state of things was nearly the same. The Protestants had a

majority in the Assembly of the States, and demanded from the duke concessions in favour of their religion,

as the price of their subsidies. In Transylvania, the House of Austria was unable to prevent the Diet from

confiscating, by one sweeping decree, the estates of the Church. In Austria Proper it was generally said that

only onethirtieth part of the population could be counted on as good Catholics. In Belgium the adherents of

The history of the two succeeding generations is the history of the struggle between Protestantism possessed

of the North of Europe, and Catholicism possessed of the South, for the doubtful territory which lay between.

All the weapons of carnal and of spiritual warfare were employed. Both sides may boast of great talents and

of great virtues. Both have to blush for many follies and crimes. At first, the chances seemed to be decidedly

in favour of Protestantism; but the victory remained with the Church of Rome. On every point she was

successful. If we overleap, another half century, we find her victorious and dominant in France, Belgium,

Bavaria, Bohemia, Austria, Poland, and Hungary. Nor has Protestantism, in the course of two hundred years,

It is, moreover, not to be dissembled that this triumph of the Papacy is to be chiefly attributed, not to the force

of arms, but to a great reflux in public opinion. During the first half century after the commencement of the

Reformation, the current of feeling, in the countries on this side of the Alps and of the Pyrenees, ran

impetuously towards the new doctrines. Then the tide turned, and rushed as fiercely in the opposite direction.

Neither during the one period, nor during the other, did much depend upon the event of battles or sieges. The

Protestant movement was hardly checked for an instant by the defeat at Muhlberg. The Catholic reaction

went on at full speed in spite of the destruction of the Armada. It is difficult to say whether the violence of the

first blow or of the recoil was the greater. Fifty years after the Lutheran separation, Catholicism could

scarcely maintain itself on the shores of the Mediterranean. A hundred years after the separation,

Protestantism could scarcely maintain itself on the shores of the Baltic. The causes of this memorable turn in

The contest between the two parties bore some resemblance to the fencingmatch in Shakspeare; "Laertes

wounds Hamlet; then, in scuffling, they change rapiers, and Hamlet wounds Laertes." The war between

Luther and Leo was a war between firm faith and unbelief, between zeal and apathy, between energy and

indolence, between seriousness and frivolity, between a pure morality and vice. Very different was the war

which degenerate Protestantism had to wage against regenerate Catholicism. To the debauchees, the

poisoners, the atheists, who had worn the tiara during the generation which preceded the Reformation, had

succeeded Popes who, in religious fervour and severe sanctity of manners, might bear a comparison with

Cyprian or Ambrose. The order of Jesuits alone could show many men not inferior in sincerity, constancy,

courage, and austerity of life, to the apostles of the Reformation. But while danger had thus called forth in the

bosom of the Church of Rome many of the highest qualities of the Reformers, the Reformers had contracted

some of the corruptions which had been justly censured in the Church of Rome. They had become lukewarm

and worldly. Their great old leaders had been borne to the grave, and had left no successors. Among the

Protestant princes there was little or no hearty Protestant feeling. Elizabeth herself was a Protestant rather

from policy than from firm conviction. James the First, in order to effect his favourite object of marrying his

son into one of the great continental houses, was ready to make immense concessions to Rome, and even to

admit a modified primacy in the Pope. Henry the Fourth twice abjured the reformed doctrines from interested

motives. The Elector of Saxony, the natural head Of the Protestant party in Germany, submitted to become, at

the most important crisis of the struggle, a tool in the hands of the Papists. Among the Catholic sovereigns,

on the other hand, we find a religious zeal often amounting to fanaticism. Philip the Second was a Papist in a

very different sense from that in which Elizabeth was a Protestant. Maximilian of Bavaria, brought up under

the teaching of the Jesuits, was a fervent missionary wielding the powers of a prince. The Emperor Ferdinand

the Second deliberately put his throne to hazard over and over again, rather than make the smallest

concession to the spirit of religious innovation. Sigismund of Sweden lost a crown which he might have

preserved if he would have renounced the Catholic faith. In short, everywhere on the Protestant side we see

Not only was there, at this time, a much more intense zeal among the Catholics than among the Protestants;

but the whole zeal of the Catholics was directed against the Protestants, while almost the whole zeal of the

Protestants was directed against each other. Within the Catholic Church there were no serious disputes on

points of doctrine. The decisions of the Council of Trent were received; and the Jansenian controversy had

not yet arisen. The whole force of Rome was, therefore, effective for the purpose of carrying on the war

against the Reformation. On the other hand, the force which ought to have fought the battle of the

Reformation was exhausted in civil conflict. While Jesuit preachers, Jesuit confessors, Jesuit teachers of

youth, overspread Europe, eager to expend every faculty of their minds and every drop of their blood in the

cause of their Church, Protestant doctors were confuting, and Protestant rulers were punishing, sectaries who

"Cumque superba foret BABYLON spolianda tropaeis, Bella geri placuit nullos habitura triumphos."

In the Palatinate, a Calvinistic prince persecuted the Lutherans. In Saxony, a Lutheran prince persecuted the

Calvinists. Everybody who objected to any of the articles of the Confession of Augsburg was banished from

Sweden. In Scotland, Melville was disputing with other Protestants on questions of ecclesiastical

government. In England the gaols were filled with men, who, though zealous for the Reformation, did not

exactly agree with the Court on all points of discipline and doctrine. Some were persecuted for denying the

tenet of reprobation; some for not wearing surplices. The Irish people might at that time have been, in all

probability, reclaimed from Popery, at the expense of half the zeal and activity which Whitgift employed in

As the Catholics in zeal and in union had a great advantage over the Protestants, so had they also an infinitely

superior organisation. In truth, Protestantism, for aggressive purposes, had no organisation at all. The

Reformed Churches were mere national Churches. The Church of England existed for England alone. It was

an institution as purely local as the Court of Common Pleas, and was utterly without any machinery for

foreign operations. The Church of Scotland, in the same manner, existed for Scotland alone. The operations

of the Catholic Church, on the other hand, took in the whole world. Nobody at Lambeth or at Edinburgh

troubled himself about what was doing in Poland or Bavaria. But Cracow and Munich were at Rome objects

of as much interest as the purlieus of St. John Lateran. Our island, the head of the Protestant interest, did not

send out a single missionary or a single instructor of youth to the scene of the great spiritual war. Not a single

seminary was established here for the purpose of furnishing a supply of such persons to foreign countries. On

the other hand, Germany, Hungary, and Poland were filled with able and active Catholic emissaries of

Spanish or Italian birth; and colleges for the instruction of the northern youth were founded at Rome. The

spiritual force of Protestantism was a mere local militia, which might be useful in case of an invasion, but

could not be sent abroad, and could therefore make no conquests. Rome had such a local militia; but she had

also a force disposable at a moment's notice for foreign service, however dangerous or disagreeable. If it was

thought at head quarters that a Jesuit at Palermo was qualified by his talents and character to withstand the

Reformers in Lithuania, the order was instantly given and instantly obeyed. In a month, the faithful servant of

It is impossible to deny that the polity of the Church of Rome is the very masterpiece of human wisdom. In

truth, nothing but such a polity could, against such assaults, have borne up such doctrines. The experience of

twelve hundred eventful years, the ingenuity and patient care of forty generations of statesmen, have

improved that polity to such perfection that, among the contrivances which have been devised for deceiving

and oppressing mankind, it occupies the highest place. The stronger our conviction that reason and scripture

were decidedly on the side of Protestantism, the greater is the reluctant admiration with which we regard that

If we went at large into this most interesting subject we should fill volumes. We will, therefore, at present,

advert to only one important part of the policy of the Church of Rome. She thoroughly understands, what no

other Church has ever understood, how to deal with enthusiasts. In some sects, particularly in infant sects,

enthusiasm is suffered to be rampant. In other sects, particularly in sects long established and richly endowed,

it is regarded with aversion. The Catholic Church neither submits to enthusiasm nor proscribes it, but uses it.

She considers it as a great moving force which in itself, like the muscular power of a fine horse, is neither

good nor evil, but which may be so directed as to produce great good or great evil; and she assumes the

direction to herself. It would be absurd to run down a horse like a wolf. It would be still more absurd to let

him run wild, breaking fences, and trampling down passengers. The rational course is to subjugate his will

without impairing his vigour, to teach him to obey the rein, and then to urge him to full speed. When once he

knows his master, he is valuable in proportion to his strength and spirit. Just such has been the system of the

Church of Rome with regard to enthusiasts. She knows that, when religious feelings have obtained the

complete empire of the mind, they impart a strange energy, that they raise men above the dominion of pain

and pleasure, that obloquy becomes glory, that death itself is contemplated only as the beginning of a higher

and happier life. She knows that a person in this state is no object of contempt. He may be vulgar, ignorant,

visionary, extravagant; but he will do and suffer things which it is for her interest that somebody should do

and suffer, yet from which calm and soberminded men would shrink. She accordingly enlists him in her

service, assigns to him some forlorn hope, in which intrepidity and impetuosity are more wanted than

judgment and selfcommand, and sends him forth with her benedictions and her applause.

In England it not unfrequently happens that a tinker or coal heaver hears a sermon or falls in with a tract

which alarms him about the state of his soul. If he be a man of excitable nerves and strong imagination, he

thinks himself given over to the Evil Power. He doubts whether he has not committed the unpardonable sin.

He imputes every wild fancy that springs up in his mind to the whisper of a fiend. His sleep is broken by

dreams of the great judgmentseat, the open books, and the unquenchable fire. If, in order to escape from

these vexing thoughts, he flies to amusement or to licentious indulgence, the delusive relief only makes his

misery darker and more hopeless. At length a turn takes place. He is reconciled to his offended Maker. To

borrow the fine imagery of one who had himself been thus tried, he emerges from the Valley of the Shadow

of Death, from the dark land of gins and snares, of quagmires and precipices, of evil spirits and ravenous

beasts. The sunshine is on his path. He ascends the Delectable Mountains, and catches from their summit a

distant view of the shining city which is the end of his pilgrimage. Then arises in his mind a natural and

surely not a censurable desire, to impart to others the thoughts of which his own heart is full, to warn the

careless, to comfort those who are troubled in spirit. The impulse which urges him to devote his whole life to

the teaching of religion is a strong passion in the guise of a duty. He exhorts his neighbours; and, if he be a

man of strong parts, he often does so with great effect. He pleads as if he were pleading for his life, with

tears, and pathetic gestures, and burning words; and he soon finds with delight, not perhaps wholly unmixed

with the alloy of human infirmity, that his rude eloquence rouses and melts hearers who sleep very

composedly while the rector preaches on the apostolical succession. Zeal for God, love for his

fellowcreatures, pleasure in the exercise of his newly discovered powers, impel him to become a preacher.

He has no quarrel with the establishment, no objection to its formularies, its government, or its vestments. He

would gladly be admitted among its humblest ministers, but, admitted or rejected, he feels that his vocation is

determined. His orders have come down to him, not through a long and doubtful series of Arian and Popish

bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to

the Eleven. Nor will he, for lack of human credentials, spare to deliver the glorious message with which he is

charged by the true Head of the Church. For a man thus minded, there is within the pale of the establishment

no place. He has been at no college; he cannot construe a Greek author or write a Latin theme; and he is told

that, if he remains in the communion of the Church, he must do so as a hearer, and that, if he is resolved to be

a teacher, he must begin by being a schismatic. His choice is soon made. He harangues on Tower Hill or in

Smithfield. A congregation is formed. A licence is obtained. A plain brick building, with a desk and benches,

is run up, and named Ebenezer or Bethel. In a few weeks the Church has lost for ever a hundred families, not

one of which entertained the least scruple about her articles, her liturgy, her government, or her ceremonies.

Far different is the policy of Rome. The ignorant enthusiast whom the Anglican Church makes an enemy, and

whatever the polite and learned may think, a most dangerous enemy, the Catholic Church makes a champion.

She bids him nurse his beard, covers him with a gown and hood of coarse dark stuff, ties a rope round his

waist, and sends him forth to teach in her name. He costs her nothing. He takes not a ducat away from the

revenues of her beneficed clergy. He lives by the alms of those who respect his spiritual character, and are

grateful for his instructions. He preaches, not exactly in the style of Massillon, but in a way which moves the

passions of uneducated hearers; and all his influence is employed to strengthen the Church of which he is a

minister. To that Church he becomes as strongly attached as any of the cardinals whose scarlet carriages and

liveries crowd the entrance of the palace on the Quirinal. In this way the Church of Rome unites in herself all

the strength of establishment, and all the strength of dissent. With the utmost pomp of a dominant hierarchy

above, she has all the energy of the voluntary system below. It would be easy to mention very recent

instances in which the hearts of hundreds of thousands, estranged from her by the selfishness, sloth, and

cowardice of the beneficed clergy, have been brought back by the zeal of the begging friars.

Even for female agency there is a place in her system. To devout women she assigns spiritual functions,

dignities, and magistracies. In our country, if a noble lady is moved by more than ordinary zeal for the

propagation of religion, the chance is that, though she may disapprove of no doctrine or ceremony of the

Established Church, she will end by giving her name to a new schism. If a pious and benevolent woman

enters the cells of a prison to pray with the most unhappy and degraded of her own sex, she does so without

any authority from the Church. No line of action is traced out for her; and it is well if the Ordinary does not

complain of her intrusion, and if the Bishop does not shake his head at such irregular benevolence. At Rome,

the Countess of Huntingdon would have a place in the calendar as St. Selina, and Mrs. Fry would be

Place Ignatius Loyola at Oxford. He is certain to become the head of a formidable secession. Place John

Wesley at Rome. He is certain to be the first General of a new society devoted to the interests and honour of

the Church. Place St. Theresa in London. Her restless enthusiasm ferments into madness, not untinctured

with craft. She becomes the prophetess, the mother of the faithful, holds disputations with the devil, issues

sealed pardons to her adorers, and lies in of the Shiloh. Place Joanna Southcote at Rome. She founds an order

of barefooted Carmelites, every one of whom is ready to suffer martyrdom for the Church; a solemn service

is consecrated to her memory; and her statue, placed over the holy water, strikes the eye of every stranger

We have dwelt long on this subject, because we believe that of the many causes to which the Church of Rome

owed her safety and her triumph at the close of the sixteenth century, the chief was the profound policy with

The Protestant party was now indeed vanquished and humbled. In France, so strong had been the Catholic

reaction that Henry the Fourth found it necessary to choose between his religion and his crown. In spite of his

clear hereditary right, in spite of his eminent personal qualities, he saw that, unless he reconciled himself to

the Church of Rome, he could not count on the fidelity even of those gallant gentlemen whose impetuous

valour had turned the tide of battle at Ivry. In Belgium, Poland, and Southern Germany, Catholicism had

obtained complete ascendency. The resistance of Bohemia was put down. The Palatinate was conquered.

Upper and Lower Saxony were overflowed by Catholic invaders. The King of Denmark stood forth as the

Protector of the Reformed Churches: he was defeated, driven out of the empire, and attacked in his own

possessions. The armies of the House of Austria pressed on, subjugated Pomerania, and were stopped in their

And now again the tide turned. Two violent outbreaks of religious feeling in opposite directions had given a

character to the whole history of a whole century. Protestantism had at first driven back Catholicism to the

Alps and the Pyrenees. Catholicism had rallied, and had driven back Protestantism even to the German

Ocean. Then the great southern reaction began to slacken, as the great northern movement had slackened

before. The zeal of the Catholics waxed cool. Their union was dissolved. The paroxysm of religious

excitement was over on both sides. One party had degenerated as far from the spirit of Loyola as the other

from the spirit of Luther. During three generations religion had been the mainspring of politics. The

revolutions and civil wars of France, Scotland, Holland, Sweden, the long struggle between Philip and

Elizabeth, the bloody competition for the Bohemian crown, had all originated in theological disputes. But a

great change now took place. The contest which was raging in Germany lost its religious character. It was

now, on one side, less a contest for the spiritual ascendency of the Church of Rome than for the temporal

ascendency of the House of Austria. On the other side, it was less a contest for the reformed doctrines than

for national independence. Governments began to form themselves into new combinations, in which

community of political interest was far more regarded than community of religious belief. Even at Rome the

progress of the Catholic arms was observed with mixed feelings. The Supreme Pontiff was a sovereign prince

of the second rank, and was anxious about the balance of power as well as about the propagation of truth. It

was known that he dreaded the rise of an universal monarchy even more than he desired the prosperity of the

Universal Church. At length a great event announced to the world that the war of sects had ceased, and that

the war of states had succeeded. A coalition, including Calvinists, Lutherans, and Catholics, was formed

against the House of Austria. At the head of that coalition were the first statesman and the first warrior of the

age; the former a prince of the Catholic Church, distinguished by the vigour and success with which he had

put down the Huguenots; the latter a Protestant king who owed his throne to a revolution caused by hatred of

Popery. The alliance of Richelieu and Gustavus marks the time at which the great religious struggle

terminated. The war which followed was a war for the equilibrium of Europe. When, at length, the peace of

Westphalia was concluded, it appeared that the Church of Rome remained in full possession of a vast

dominion which in the middle of the preceding century she seemed to be on the point of losing. No part of

Europe remained Protestant, except that part which had become thoroughly Protestant before the generation

Since that time there has been no religious war between Catholics and Protestants as such. In the time of

Cromwell, Protestant England was united with Catholic France, then governed by a priest, against Catholic

Spain. William the Third, the eminently Protestant hero, was at the head of a coalition which included many

Catholic powers, and which was secretly favoured even by Rome, against the Catholic Lewis. In the time of

Anne, Protestant England and Protestant Holland joined with Catholic Savoy and Catholic Portugal, for the

purpose of transferring the crown of Spain from one bigoted Catholic to another.

The geographical frontier between the two religions has continued to run almost precisely where it ran at the

close of the Thirty Years' War; nor has Protestantism given any proofs of that "expansive power" which has

been ascribed to it. But the Protestant boasts, and boasts most justly, that wealth, civilisation, and

intelligence, have increased far more on the northern than on the southern side of the boundary, and that

countries so little favoured by nature as Scotland and Prussia are now among the most flourishing and best

governed portions of the world, while the marble palaces of Genoa are deserted, while banditti infest the

beautiful shores of Campania, while the fertile seacoast of the Pontifical State is abandoned to buffaloes and

wild boars. It cannot be doubted that, since the sixteenth century, the Protestant nations have made decidedly

greater progress than their neighbours. The progress made by those nations in which Protestantism, though

not finally successful, yet maintained a long struggle, and left permanent traces, has generally been

considerable. But when we come to the Catholic Land, to the part of Europe in which the first spark of

reformation was trodden out as soon as it appeared, and from which proceeded the impulse which drove

Protestantism back, we find, at best, a very slow progress, and on the whole a retrogression. Compare

Denmark and Portugal. When Luther began to preach, the superiority of the Portuguese was unquestionable.

At present, the superiority of the Danes is no less so. Compare Edinburgh and Florence. Edinburgh has owed

less to climate, to soil, and to the fostering care of rulers than any capital, Protestant or Catholic. In all these

respects, Florence has been singularly happy. Yet whoever knows what Florence and Edinburgh were in the

generation preceding the Reformation, and what they are now, will acknowledge that some great cause has,

during the last three Centuries, operated to raise one part of the European family, and to depress the other.

Compare the history of England and that of Spain during the last century. In arms, arts, sciences, letters,

commerce, agriculture, the contrast is most striking. The distinction is not confined to this side of the

Atlantic. The colonies planted by England in America have immeasurably outgrown in power those planted

by Spain. Yet we have no reason to believe that, at the beginning of the sixteenth century, the Castilian was in

any respect inferior to the Englishman. Our firm belief is, that the North owes its great civilisation and

prosperity chiefly to the moral effect of the Protestant Reformation, and that the decay of the southern

About a hundred years after the final settlement of the boundary line between Protestantism and Catholicism,

began to appear the signs of the fourth great peril of the Church of Rome. The storm which was now rising

against her was of a very different kind from those which had preceded it. Those who had formerly attacked

her had questioned only a part of her doctrines. A school was now growing up which rejected the whole. The

Albigenses, the Lollards, the Lutherans, the Calvinists, had a positive religious system, and were strongly

attached to it. The creed of the new sectaries was altogether negative. They took one of their premises from

the Protestants, and one from the Catholics. From the latter they borrowed the principle, that Catholicism was

the only pure and genuine Christianity. With the former, they held that some parts of the Catholic system

were contrary to reason. The conclusion was obvious. Two propositions, each of which separately is

compatible with the most exalted piety, formed, when held in conjunction, the groundwork of a system of

irreligion. The doctrine of Bossuet, that transubstantiation is affirmed in the Gospel, and the doctrine of

Tillotson, that transubstantiation is an absurdity, when put together, produced by logical necessity, the

Had the sect which was rising at Paris been a sect of mere scoffers, it is very improbable that it would have

left deep traces of its existence in the institutions and manners of Europe. Mere negation, mere Epicurean

infidelity, as Lord Bacon most justly observes, has never disturbed the peace of the world. It furnishes no

motive for action. It inspires no enthusiasm. It has no missionaries, no crusaders, no martyrs. If the Patriarch

of the Holy Philosophical Church had contented himself with making jokes about Saul's asses and David's

wives, and with criticising the poetry of Ezekiel in the same narrow spirit in which he criticised that of

Shakspeare, Rome would have had little to fear. But it is due to him and to his compeers to say that the real

secret of their strength lay in the truth which was mingled with their errors, and in the generous enthusiasm

which was hidden under their flippancy. They were men who, with all their faults, moral and intellectual,

sincerely and earnestly desired the improvement of the condition of the human race, whose blood boiled at

the sight of cruelty and injustice, who made manful war, with every faculty which they possessed, on what

they considered as abuses, and who on many signal occasions placed themselves gallantly between the

powerful and the oppressed. While they assailed Christianity with a rancour and an unfairness disgraceful to

men who called themselves philosophers, they yet had, in far greater measure than their opponents, that

charity towards men of all classes and races which Christianity enjoins. Religious persecution, judicial

torture, arbitrary imprisonment, the unnecessary multiplication of capital punishments, the delay and

chicanery of tribunals, the exactions of farmers of the revenue, slavery, the slave trade, were the constant

subjects of their lively satire and eloquent disquisitions. When an innocent man was broken on the wheel at

Toulouse, when a youth, guilty only of an indiscretion, was beheaded at Abbeville, when a brave officer,

borne down by public injustice, was dragged, with a gag in his mouth, to die on the Place de Greve, a voice

instantly went forth from the banks of Lake Leman, which made itself heard from Moscow to Cadiz, and

which sentenced the unjust judges to the contempt and detestation of all Europe. The really efficient weapons

with which the philosophers assailed the evangelical faith were borrowed from the evangelical morality. The

ethical and dogmatical parts of the Gospel were unhappily turned against each other. On one side was a

Church boasting of the purity of a doctrine derived from the Apostles, but disgraced by the massacre of St.

Bartholomew, by the murder of the best of kings, by the war of Cevennes, by the destruction of PortRoyal.

On the other side was a sect laughing at the Scriptures, shooting out the tongue at the sacraments, but ready to

encounter principalities and powers in the cause of justice, mercy and toleration.

Irreligion, accidentally associated with philanthropy, triumphed for a time over religion accidentally

associated with political and social abuses. Everything gave way to the zeal and activity of the new reformers.

In France, every man distinguished in letters was found in their ranks. Every year gave birth to works in

which the fundamental principles of the Church were attacked with argument, invective, and ridicule. The

Church made no defence, except by acts of power. Censures were pronounced: books were seized: insults

were offered to the remains of infidel writers; but no Bossuet, no Pascal, came forth to encounter Voltaire.

There appeared not a single defence of the Catholic doctrine which produced any considerable effect, or

which is now even remembered. A bloody and unsparing persecution, like that which put down the

Albigenses, might have put down the philosophers. But the time for De Montforts and Dominics had gone by.

The punishments which the priests were still able to inflict were suffficient to irritate, but not sufficient to

destroy. The war was between power on one side, and wit on the other; and the power was under far more

restraint than the wit. Orthodoxy soon became a synonyme for ignorance and stupidity. It was as necessary to

the character of an accomplished man that he should despise the religion of his country, as that he should

know his letters. The new doctrines spread rapidly through Christendom. Paris was the capital of the whole

Continent. French was everywhere the language of polite circles. The literary glory of Italy and Spain had

departed. That of Germany had not dawned. That of England shone, as yet, for the English alone. The

teachers of France were the teachers of Europe. The Parisian opinions spread fast among the educated classes

beyond the Alps: nor could the vigilance of the Inquisition prevent the contraband importation of the new

heresy into Castile and Portugal. Governments, even arbitrary governments, saw with pleasure the progress of

this philosophy. Numerous reforms, generally laudable, sometimes hurried on without sufficient regard to

time, to place, and to public feeling, showed the extent of its influence. The rulers of Prussia, of Russia, of

The Church of Rome was still, in outward show, as stately and splendid as ever; but her foundation was

undermined. No state had quitted her communion or confiscated her revenues; but the reverence of the people

The first great warningstroke was the fall of that society which, in the conflict with Protestantism, had saved

the Catholic Church from destruction. The Order of Jesus had never recovered from the injury received in the

struggle with PortRoyal. It was now still more rudely assailed by the philosophers. Its spirit was broken; its

reputation was tainted. Insulted by all the men of genius in Europe, condemned by the civil magistrate, feebly

The movement went on with increasing speed. The first generation of the new sect passed away. The

doctrines of Voltaire were inherited and exaggerated by successors, who bore to him the same relation which

the Anabaptists bore to Luther, or the Fifth Monarchy men to Pym. At length the Revolution came. Down

went the old Church of France, with all its pomp and wealth. Some of its priests purchased a maintenance by

separating themselves from Rome, and by becoming the authors of a fresh schism. Some, rejoicing in the new

licence, flung away their sacred vestments, proclaimed that their whole life had been an imposture, insulted

and persecuted the religion of which they had been ministers, and distinguished themselves, even in the

Jacobin Club and the Commune of Paris, by the excess of their impudence and ferocity. Others, more faithful

to their principles, were butchered by scores without a trial, drowned, shot, hung on lampposts. Thousands

fled from their country to take sanctuary under the shade of hostile altars. The churches were closed; the bells

were silent; the shrines were plundered; the silver crucifixes were melted down. Buffoons, dressed in copes

and surplices, came dancing the carmagnole even to the bar of the Convention. The bust of Marat was

substituted for the statues of the martyrs of Christianity. A prostitute, seated on a chair of state in the chancel

of Notre Dame, received the adoration of thousands, who exclaimed that at length, for the first time, those

ancient Gothic arches had resounded with the accents of truth. The new unbelief was as intolerant as the old

superstition. To show reverence for religion was to incur the suspicion of disaffection. It was not without

imminent danger that the priest baptized the infant, joined the hands of lovers, or listened to the confession of

the dying. The absurd worship of the Goddess of Reason was, indeed, of short duration; but the deism of

Robespierre and Lepaux was not less hostile to the Catholic faith than the atheism of Clootz and Chaumette.

Nor were the calamities of the Church confined to France. The revolutionary spirit, attacked by all Europe,

beat all Europe back, became conqueror in its turn, and, not satisfied with the Belgian cities and the rich

domains of the spiritual electors, went raging over the Rhine and through the passes of the Alps. Throughout

the whole of the great war against Protestantism, Italy and Spain had been the base of the Catholic operations.

Spain was now the obsequious vassal of the infidels. Italy was subjugated by them. To her ancient

principalities succeeded the Cisalpine republic, and the Ligurian republic, and the Parthenopean republic. The

shrine of Loretto was stripped of the treasures piled up by the devotion of six hundred years. The convents of

Rome were pillaged. The tricoloured flag floated on the top of the Castle of St. Angelo. The successor of St.

Peter was carried away captive by the unbelievers. He died a prisoner in their hands; and even the honours of

It is not strange that in the year 1799, even sagacious observers should have thought that, at length, the hour

of the Church of Rome was come. An infidel power ascendant, the Pope dying in captivity, the most

illustrious prelates of France living in a foreign country on Protestant alms, the noblest edifices which the

munificence of former ages had consecrated to the worship of God turned into temples of Victory, or into

banquetinghouses for political societies, or into Theophilanthropic chapels, such signs might well be

But the end was not yet. Again doomed to death, the milkwhite hind was still fated not to die. Even before

the funeral rites had been performed over the ashes of Pius the Sixth, a great reaction had commenced, which,

after the lapse of more than forty years, appears to be still in progress. Anarchy had had its day. A new order

of things rose out of the confusion, new dynasties, new laws, new titles; and amidst them emerged the ancient

religion. The Arabs have a fable that the Great Pyramid was built by antediluvian kings, and alone, of all the

works of men, bore the weight of the flood. Such as this was the fate of the Papacy. It had been buried under

the great inundation; but its deep foundations had remained unshaken; and when the waters abated, it

appeared alone amidst the ruins of a world which had passed away. The republic of Holland was gone, and

the empire of Germany, and the great Council of Venice, and the old Helvetian League, and the House of

Bourbon, and the parliaments and aristocracy of France. Europe was full of young creations, a French empire,

a kingdom of Italy, a Confederation of the Rhine. Nor had the late events affected only territorial limits and

political institutions. The distribution of property, the composition and spirit of society, had, through great

part of Catholic Europe, undergone a complete change. But the unchangeable Church was still there.

Some future historian, as able and temperate as Professor Ranke, will, we hope, trace the progress of the

Catholic revival of the nineteenth century. We feel that we are drawing too near our own time, and that, if we

go on, we shall be in danger of saying much which may be supposed to indicate, and which will certainly

excite, angry feelings. We will, therefore, make only one more observation, which, in our opinion, is

During the eighteenth century, the influence of the Church of Rome was constantly on the decline. Unbelief

made extensive conquests in all the Catholic countries of Europe, and in some countries obtained a complete

ascendency. The Papacy was at length brought so low as to be an object of derision to infidels, and of pity

rather than of hatred to Protestants. During the nineteenth century, this fallen Church has been gradually

rising from her depressed state and reconquering her old dominion. No person who calmly reflects on what,

within the last few years, has passed in Spain, in Italy, in South America, in Ireland, in the Netherlands, in

Prussia, even in France, can doubt that the power of this Church over the hearts and minds of men, is now

greater far than it was when the Encyclopaedia and the Philosophical Dictionary appeared. It is surely

remarkable, that neither the moral revolution of the eighteenth century, nor the moral counterrevolution of

the nineteenth, should, in any perceptible degree, have added to the domain of Protestantism. During the

former period, whatever was lost to Catholicism was lost also to Christianity; during the latter, whatever was

regained by Christianity in Catholic countries was regained also by Catholicism. We should naturally have

expected that many minds, on the way from superstition to infidelity, or on the way back from infidelity to

superstition, would have stopped at an intermediate point. Between the doctrines taught in the schools of the

Jesuits, and those which were maintained at the little supper parties of the Baron Holbach, there is a vast

interval, in which the human mind, it should seem, might find for itself some restingplace more satisfactory

than either of the two extremes. And at the time of the Reformation, millions found such a restingplace.

Whole nations then renounced Popery without ceasing to believe in a first cause, in a future life, or in the

Divine mission of Jesus. In the last century, on the other hand, when a Catholic renounced his belief in the

real Presence, it was a thousand to one that he renounced his belief in the Gospel too; and, when the reaction

We by no means venture to deduce from these phenomena any general law; but we think it a most remarkable

fact, that no Christian nation, which did not adopt the principles of the Reformation before the end of the

sixteenth century, should ever have adopted them. Catholic communities have, since that time, become

Here we close this hasty sketch of one of the most important portions of the history of mankind. Our readers

will have great reason to feel obliged to us if we have interested them sufficiently to induce them to peruse

Professor Ranke's book. We will only caution them against the French translation, a performance which, in

our opinion, is just as discreditable to the moral character of the person from whom it proceeds as a false

affidavit or a forged bill of exchange would have been, and advise them to study either the original, or the

English version, in which the sense and spirit of the original are admirably preserved.

History of the War of the Succession in Spain. By LORD MAHON. 8vo. London: 1832.

The days when Miscellanies in Prose and Verse by a Person of Honour, and Romances of M. Scuderi, done

into English by a Person of Quality, were attractive to readers and profitable to booksellers, have long gone

by. The literary privileges once enjoyed by lords are as obsolete as their right to kill the king's deer on their

way to Parliament, or as their old remedy of scandalum magnatum. Yet we must acknowledge that, though

our political opinions are by no means aristocratical, we always feel kindly disposed towards noble authors.

Industry, and a taste for intellectual pleasures, are peculiarly respectable in those who can afford to be idle

and who have every temptation to be dissipated. It is impossible not to wish success to a man who, finding

himself placed, without any exertion or any merit on his part, above the mass of society, voluntarily descends

This is, we think, the second appearance of Lord Mahon in the character of an author. His first book was

creditable to him, but was in every respect inferior to the work which now lies before us. He has undoubtedly

some of the most valuable qualities of a historian, great diligence in examining authorities, great judgment in

weighing testimony, and great impartiality in estimating characters. We are not aware that he has in any

instance forgotten the duties belonging to his literary functions in the feelings of a kinsman. He does no more

than justice to his ancestor Stanhope; he does full justice to Stanhope's enemies and rivals. His narrative is

very perspicuous, and is also entitled to the praise, seldom, we grieve to say, deserved by modern writers, of

being very concise. It must be admitted, however, that, with many of the best qualities of a literary veteran,

he has some of the faults of a literary novice. He has not yet acquired a great command of words. His style is

seldom easy, and is now and then unpleasantly stiff. He is so bigoted a purist that he transforms the Abbe

d'Estrees into an Abbot. We do not like to see French words introduced into English composition; but, after

all, the first law of writing, that law to which all other laws are subordinate, is this, that the words employed

shall be such as convey to the reader the meaning of the writer. Now an Abbot is the head of a religious

house; an Abbe is quite a different sort of person. It is better undoubtedly to use an English word than a

French word; but it is better to use a French word than to misuse an English word.

Lord Mahon is also a little too fond of uttering moral reflections in a style too sententious and oracular. We

shall give one instance: "Strange as it seems, experience shows that we usually feel far more animosity

against those whom we have injured than against those who injure us: and this remark holds good with every

degree of intellect, with every class of fortune, with a prince or a peasant, a stripling or an elder, a hero or a

prince." This remark might have seemed strange at the Court of Nimrod or Chedorlaomer; but it has now

been for many generations considered as a truism rather than a paradox. Every boy has written on the thesis

"Odisse quem loeseris." Scarcely any lines in English poetry are better known than that vigorous couplet,

"Forgiveness to the injured does belong; But they ne'er pardon who have done the wrong."

The historians and philosophers have quite done with this maxim, and have abandoned it, like other maxims

which have lost their gloss, to bad novelists, by whom it will very soon be worn to rags.

It is no more than justice to say that the faults of Lord Mahon's book are precisely the faults which time

seldom fails to cure, and that the book, in spite of those faults, is a valuable addition to our historical

Whoever wishes to be well acquainted with the morbid anatomy of governments, whoever wishes to know

how great states may be made feeble and wretched, should study the history of Spain. The empire of Philip

the Second was undoubtedly one of the most powerful and splendid that ever existed in the world. In Europe,

he ruled Spain, Portugal, the Netherlands on both sides of the Rhine, Franche Comte, Roussillon, the

Milanese, and the Two Sicilies. Tuscany, Parma, and the other small states of Italy, were as completely

dependent on him as the Nizam and the Rajah of Berar now are on the East India Company. In Asia, the King

of Spain was master of the Philippines and of all those rich settlements which the Portuguese had made on

the coast of Malabar and Coromandel, in the Peninsula of Malacca, and in the Spice islands of the Eastern

Archipelago. In America his dominions extended on each side of the equator into the temperate zone. There

is reason to believe that his annual revenue amounted, in the season of his greatest power, to a sum near ten

times as large as that which England yielded to Elizabeth. He had a standing army of fifty thousand excellent

troops, at a time when England had not a single battalion in constant pay. His ordinary naval force consisted

of a hundred and forty galleys. He held, what no other prince in modern times has held, the dominion both of

the land and of the sea. During the greater part of his reign, he was supreme on both elements. His soldiers

It is no exaggeration to say that, during several years, his power over Europe was greater than even that of

Napoleon. The influence of the French conqueror never extended beyond lowwater mark. The narrowest

strait was to his power what it was of old believed that a running stream was to the sorceries of a witch.

While his army entered every metropolis from Moscow to Lisbon, the English fleets blockaded every port

from Dantzic to Trieste. Sicily, Sardinia, Majorca, Guernsey, enjoyed security through the whole course of a

war which endangered every throne on the Continent. The victorious and imperial nation which had filled its

museums with the spoils of Antwerp, of Florence, and of Rome, was suffering painfully from the want of

luxuries which use had made necessaries. While pillars and arches were rising to commemorate the French

conquests, the conquerors were trying to manufacture coffee out of succory and sugar out of beetroot. The

influence of Philip on the Continent was as great as that of Napoleon. The Emperor of Germany was his

kinsman. France, torn by religious dissensions, was never a formidable opponent, and was sometimes a

dependent ally. At the same time, Spain had what Napoleon desired in vain, ships, colonies, and commerce.

She long monopolised the trade of America and of the Indian Ocean. All the gold of the West, and all the

spices of the East, were received and distributed by her. During many years of war, her commerce was

interrupted only by the predatory enterprises of a few roving privateers. Even after the defeat of the Armada,

English statesmen continued to look with great dread on the maritime power of Philip. "The King of Spain,"

said the Lord Keeper to the two Houses in 1593, "since he hath usurped upon the Kingdom of Portugal, hath

thereby grown mighty, by gaining the East Indies: so as, how great soever he was before, he is now thereby

manifestly more great: . . . He keepeth a navy armed to impeach all trade of merchandise from England to

Gascoigne and Guienne which he attempted to do this last vintage; so as he is now become as a frontier

enemy to all the west of England, as well as all the south parts, as Sussex, Hampshire, and the Isle of Wight.

Yea, by means of his interest in St. Maloes, a port full of shipping for the war, he is a dangerous neighbour to

the Queen's isles of Jersey and Guernsey, ancient possessions of this Crown, and never conquered in the

The ascendency which Spain then had in Europe was, in one sense, well deserved. It was an ascendency

which had been gained by unquestioned superiority in all the arts of policy and of war. In the sixteenth

century, Italy was not more decidedly the land of the fine arts, Germany was not more decidedly the land of

bold theological speculation, than Spain was the land of statesmen and of soldiers. The character which Virgil

has ascribed to his countrymen might have been claimed by the grave and haughty chiefs, who surrounded

the throne of Ferdinand the Catholic, and of his immediate successors. That majestic art, "regere imperio

populos," was not better understood by the Romans in the proudest days of their republic, than by Gonsalvo

and Ximenes, Cortes and Alva. The skill of the Spanish diplomatists was renowned throughout Europe. In

England the name of Gondomar is still remembered. The sovereign nation was unrivalled both in regular and

irregular warfare. The impetuous chivalry of France, the serried phalanx of Switzerland, were alike found

wanting when brought face to face with the Spanish infantry. In the wars of the New World, where something

different from ordinary strategy was required in the general and something different from ordinary discipline

in the soldier, where it was every day necessary to meet by some new expedient the varying tactics of a

barbarous enemy, the Spanish adventurers, sprung from the common people, displayed a fertility of resource,

and a talent for negotiation and command, to which history scarcely affords a parallel.

The Castilian of those times was to the Italian what the Roman, in the days of the greatness of Rome, was to

the Greek. The conqueror had less ingenuity, less taste, less delicacy of perception than the conquered; but far

more pride, firmness, and courage, a more solemn demeanour, a stronger sense of honour. The subject had

more subtlety in speculation, the ruler more energy in action. The vices of the former were those of a coward;

the vices of the latter were those of a tyrant. It may be added, that the Spaniard, like the Roman, did not

disdain to study the arts and the language of those whom he oppressed. A revolution took place in the

literature of Spain, not unlike that revolution which, as Horace tells us, took place in the poetry of Latium:

"Capta ferum victorem cepit." The slave took prisoner the enslaver. The old Castilian ballads gave place to

sonnets in the style of Petrarch, and to heroic poems in the stanza of Ariosto, as the national songs of Rome

In no modern society, not even in England during the reign of Elizabeth, has there been so great a number of

men eminent at once in literature and in the pursuits of active life, as Spain produced during the sixteenth

century. Almost every distinguished writer was also distinguished as a soldier or a politician. Boscan bore

arms with high reputation. Garcilaso de Vega, the author of the sweetest and most graceful pastoral poem of

modern times, after a short but splendid military career, fell sword in hand at the head of a storming party.

Alonzo de Ercilla bore a conspicuous part in that war of Arauco, which he afterwards celebrated in one of the

best heroic poems that Spain has produced. Hurtado de Mendoza, whose poems have been compared to those

of Horace, and whose charming little novel is evidently the model of GilBlas, has been handed down to us

by history as one of the sternest of those iron proconsuls who were employed by the House of Austria to

crush the lingering public spirit of Italy. Lope sailed in the Armada; Cervantes was wounded at Lepanto.

It is curious to consider with how much awe our ancestors in those times regarded a Spaniard. He was, in

their apprehension, a kind of daemon, horribly malevolent, but withal most sagacious and powerful. "They be

verye wyse and politicke," says an honest Englishman, in a memorial addressed to Mary, "and can, thorowe

ther wysdome, reform and brydell theyr owne natures for a tyme, and applye their conditions to the maners of

those men with whom they meddell gladlye by friendshippe; whose mischievous maners a man shall never

knowe untyll he come under ther subjection: but then shall he parfectlye parceyve and fele them: which

thynge I praye God England never do: for in dissimulations untyll they have ther purposes, and afterwards in

oppression and tyrarnnye, when they can obtayne them, they do exceed all other nations upon the earthe."

This is just such language as Arminius would have used about the Romans, or as an Indian statesman of our

times might use about the English. It is the language of a man burning with hatred, but cowed by those whom

he hates; and painfully sensible of their superiority, not only in power, but in intelligence.

But how art thou fallen from heaven, O Lucifer son of the morning! How art thou cut down to the ground,

that didst weaken the nations! If we overleap a hundred years, and look at Spain towards the close of the

seventeenth century, what a change do we find! The contrast is as great as that which the Rome of Gallienus

and Honorius presents to the Rome of Marius and Caesar. Foreign conquest had begun to eat into every part

of that gigantic monarchy on which the sun never set. Holland was gone, and Portugal, and Artois, and

Roussillon, and Franche Comte. In the East, the empire founded by the Dutch far surpassed in wealth and

splendour that which their old tyrants still retained. In the West, England had seized, and still held,

The mere loss of territory was, however, of little moment. The reluctant obedience of distant provinces

generally costs more than it is worth. Empires which branch out widely are often more flourishing for a little

timely pruning. Adrian acted judiciously when he abandoned the conquests of Trajan; and England was never

so rich, so great, so formidable to foreign princes, so absolutely mistress of the sea, as since the loss of her

American colonies. The Spanish Empire was still, in outward appearance, great and magnificent. The

European dominions subject to the last feeble Prince of the House of Austria were far more extensive than

those of Lewis the Fourteenth. The American dependencies of the Castilian Crown still extended far to the

North of Cancer and far to the South of Capricorn. But within this immense body there was an incurable

decay, an utter want of tone, an utter prostration of strength. An ingenious and diligent population, eminently

skilled in arts and manufactures, had been driven into exile by stupid and remorseless bigots. The glory of the

Spanish pencil had departed with Velasquez and Murillo. The splendid age of Spanish literature had closed

with Solis and Calderon. During the seventeenth century many states had formed great military

establishments. But the Spanish army, so formidable under the command of Alva and Farnese, had dwindled

away to a few thousand men, ill paid and ill disciplined. England, Holland, and France had great navies. But

the Spanish navy was scarcely equal to the tenth part of that mighty force which, in the time of Philip the

Second, had been the terror of the Atlantic and the Mediterranean. The arsenals were deserted. The

magazines were unprovided. The frontier fortresses were ungarrisoned. The police was utterly inefficient for

the protection of the people. Murders were committed in the face of day with perfect impunity. Bravoes and

discarded servingmen, with swords at their sides,. swaggered every day through the most public streets and

squares of the capital, disturbing the public peace, and setting at defiance the ministers of justice. The

finances were in frightful disorder. The people paid much. The Government received little. The American

viceroys and the farmers of the revenue became rich, while the merchants broke, while the peasantry starved,

while the bodyservants of the sovereign remained unpaid, while the soldiers of the royal guard repaired

daily to the doors of convents, and battled there with the crowd of beggars for a porringer of broth and a

morsel of bread. Every remedy which was tried aggravated the disease. The currency was altered; and this

frantic measure produced its neverfailing effects. It destroyed all credit, and increased the misery which it

was intended to relieve. The American gold, to use the words of Ortiz, was to the necessities of the State but

as a drop of water to the lips of a man raging with thirst. Heaps of unopened despatches accumulated in the

offices, while the ministers were concerting with bedchamberwomen and Jesuits the means of tripping up

each other. Every foreign power could plunder and insult with impunity the heir of Charles the Fifth. Into

such a state had the mighty kingdom of Spain fallen, while one of its smallest dependencies, a country not so

large as the province of Estremadura or Andalusia, situated under an inclement sky, and preserved only by

artificial means from the inroads of the ocean, had become a power of the first class, and treated on terms of

The manner in which Lord Mahon explains the financial situation of Spain by no means satisfies us. "It will

be found," says he, "that those individuals deriving their chief income from mines, whose yearly produce is

uncertain and varying, and seems rather to spring from fortune than to follow industry, are usually careless,

unthrifty, and irregular in their expenditure. The example of Spain might tempt us to apply the same remark

to states." Lord Mahon would find it difficult, we suspect, to make out his analogy. Nothing could be more

uncertain and varying than the gains and losses of those who were in the habit of putting into the State

lotteries. But no part of the public income was more certain than that which was derived from the lotteries.

We believe that this case is very similar to that of the American mines. Some veins of ore exceeded

expectation; some fell below it. Some of the private speculators drew blanks, and others gained prizes. But

the revenue of the State depended, not on any particular vein, but on the whole annual produce of two great

continents. This annual produce seems to have been almost constantly on the increase during the seventeenth

century. The Mexican mines were, through the reigns of Philip the Fourth and Charles the Second, in a steady

course of improvement; and in South America, though the district of Potosi was not so productive as

formerly, other places more than made up for the deficiency. We very much doubt whether Lord Mahon can

prove that the income which the Spanish Government derived from the mines of America fluctuated more

All the causes of the decay of Spain resolve themselves into one cause, bad government. The valour, the

intelligence, the energy which, at the close of the fifteenth and the beginning of the sixteenth century, had

made the Spaniards the first nation in the world, were the fruits of the old institutions of Castile and Arragon,

institutions eminently favourable to public liberty. These institutions the first Princes of the House of Austria

attacked and almost wholly destroyed. Their successors expiated the crime. The effects of a change from

good government to bad government are not fully felt for some time after the change has taken place. The

talents and the virtues which a good constitution generates may for a time survive that constitution. Thus the

reigns of princes, who have established absolute monarchy on the ruins of popular forms of government often

shine in history with a peculiar brilliancy. But when a generation or two has passed away, then comes

signally to pass that which was written by Montesquieu, that despotic governments resemble those savages

who cut down the tree in order to get at the fruit. During the first years of tyranny, is reaped the harvest sown

during the last years of liberty. Thus the Augustan age was rich in great minds formed in the generation of

Cicero and Caesar. The fruits of the policy of Augustus were reserved for posterity. Philip the Second was the

heir of the Cortes and of the Justiza Mayor; and they left him a nation which seemed able to conquer all the

The shock which the great religious schism of the sixteenth century gave to Europe, was scarcely felt in

Spain. In England, Germany, Holland, France, Denmark, Switzerland, Sweden, that shock had produced,

with some temporary evil, much durable good. The principles of the Reformation had triumphed in some of

those countries. The Catholic Church had maintained its ascendency in others. But though the event had not

been the same in all, all had been agitated by the conflict. Even in France, in Southern Germany, and in the

Catholic cantons of Switzerland, the public mind had been stirred to its inmost depths. The hold of ancient

prejudice had been somewhat loosened. The Church of Rome, warned by the danger which she had narrowly

escaped, had, in those parts of her dominion, assumed a milder and more liberal character. She sometimes

condescended to submit her high pretensions to the scrutiny of reason, and availed herself more sparingly

than in former times of the aid of the secular arm. Even when persecution was employed, it was not

persecution in the worst and most frightful shape. The severities of Lewis the Fourteenth, odious as they

were, cannot be compared with those which, at the first dawn of the Reformation, had been inflicted on the

The only effect which the Reformation had produced in Spain had been to make the Inquisition more vigilant

and the commonalty more bigoted. The times of refreshing came to all neighbouring countries. One people

alone remained, like the fleece of the Hebrew warrior, dry in the midst of that benignant and fertilising dew.

While other nations were putting away childish things, the Spaniard still thought as a child and understood as

a child. Among the men of the seventeenth century, he was the man of the fifteenth century or of a still darker

The evils produced by a bad government and a bad religion, seemed to have attained their greatest height

during the last years of the seventeenth century. While the kingdom was in this deplorable state, the King,

Charles, second of the name, was hastening to an early grave. His days had been few and evil. He had been

unfortunate in all his wars, in every part of his internal administration, and in all his domestic relations. His

first wife, whom he tenderly loved, died very young. His second wife exercised great influence over him, but

seems to have been regarded by him rather with fear than with love. He was childless; and his constitution

was so completely shattered that, at little more than thirty years of age, he had given up all hopes of posterity.

His mind was even more distempered than his body. He was sometimes sunk in listless melancholy, and

sometimes harassed by the wildest and most extravagant fancies. He was not, however, wholly destitute of

the feelings which became his station. His sufferings were aggravated by the thought that his own dissolution

Several princes laid claim to the succession. The King's eldest sister had married Lewis the Fourteenth. The

Dauphin would, therefore, in the common course of inheritance, have succeeded to the crown. But the Infanta

had, at the time of her espousals, solemnly renounced, in her own name, and in that of her posterity, all claim

to the succession. This renunciation had been confirmed in due form by the Cortes. A younger sister of the

King had been the first wife of Leopold, Emperor of Germany. She too had at her marriage renounced her

claims to the Spanish crown; but the Cortes had not sanctioned the renunciation, and it was therefore

considered as invalid by the Spanish jurists. The fruit of this marriage was a daughter, who had espoused the

Elector of Bavaria. The Electoral Prince of Bavaria inherited her claim to the throne of Spain. The Emperor

Leopold was son of a daughter of Philip the Third, and was therefore first cousin to Charles. No renunciation

The question was certainly very complicated. That claim which, according to the ordinary rules of

inheritance, was the strongest, had been barred by a contract executed in the most binding form. The claim of

the Electoral Prince of Bavaria was weaker. But so also was the contract which bound him not to prosecute

his claim. The only party against whom no instrument of renunciation could be produced was the party who,

As it was clear that great alarm would be excited throughout Europe if either the Emperor or the Dauphin

should become King of Spain, each of those Princes offered to waive his pretensions in favour of his second

son, the Emperor, in favour of the Archduke Charles, the Dauphin, in favour of Philip Duke of Anjou.

Soon after the peace of Ryswick, William the Third and Lewis the Fourteenth determined to settle the

question of the succession without consulting either Charles or the Emperor. France, England, and Holland,

became parties to a treaty by which it was stipulated that the Electoral Prince of Bavaria should succeed to

Spain, the Indies, and the Netherlands. The Imperial family were to be bought off with the Milanese; and the

The great object of the King of Spain and of all his counsellors was to avert the dismemberment of the

monarchy. In the hope of attaining this end, Charles determined to name a successor. A will was accordingly

framed by which the crown was bequeathed to the Bavarian Prince. Unhappily, this will had scarcely been

signed when the Prince died. The question was again unsettled, and presented greater difficulties than before.

A new Treaty of Partition was concluded between France, England, and Holland. It was agreed that Spain,

the Indies, and the Netherlands, should descend to the Archduke Charles. In return for this great concession

made by the Bourbons to a rival house, it was agreed that France should have the Milanese, or an equivalent

in a more commodious situation, The equivalent in view was the province of Lorraine.

Arbuthnot, some years later, ridiculed the Partition Treaty with exquisite humour and ingenuity. Everybody

must remember his description of the paroxysm of rage into which poor old Lord Strutt fell, on hearing that

his runaway servant Nick Frog, his clothier John Bull, and his old enemy Lewis Baboon, had come with

quadrants, poles, and inkhorns, to survey his estate, and to draw his will for him. Lord Mahon speaks of the

arrangement with grave severity. He calls it "an iniquitous compact, concluded without the slightest reference

to the welfare of the states so readily parcelled and allotted; insulting to the pride of Spain, and tending to

strip that country of its hardwon conquests." The most serious part of this charge would apply to half the

treaties which have been concluded in Europe quite as strongly as to the Partition Treaty. What regard was

shown in the Treaty of the Pyrenees to the welfare of the people of Dunkirk and Roussillon, in the Treaty of

Nimeguen to the welfare of the people of Franche Comte, in the Treaty of Utrecht to the welfare of the people

of Flanders, in the treaty of 1735 to the welfare of the people of Tuscany? All Europe remembers, and our

latest posterity will, we fear, have reason to remember how coolly, at the last great pacification of

Christendom, the people of Poland, of Norway, of Belgium, and of Lombardy, were allotted to masters whom

they abhorred. The statesmen who negotiated the Partition Treaty were not so far beyond their age and ours in

wisdom and virtue as to trouble themselves much about the happiness of the people whom they were

apportioning among foreign rulers. But it will be difficult to prove that the stipulations which Lord Mahon

condemns were in any respect unfavourable to the happiness of those who were to be transferred to new

sovereigns. The Neapolitans would certainly have lost nothing by being given to the Dauphin, or to the Great

Turk. Addison, who visited Naples about the time at which the Partition Treaty was signed, has left us a

frightful description of the misgovernment under which that part of the Spanish Empire groaned. As to the

people of Lorraine, an union with France would have been the happiest event which could have befallen

them. Lewis was already their sovereign for all purposes of cruelty and exaction. He had kept their country

during many years in his own hands. At the peace of Ryswick, indeed, their Duke had been allowed to return.

But the conditions which had been imposed on him made him a mere vassal of France.

We cannot admit that the Treaty of Partition was objectionable because it "tended to strip Spain of hardwon

conquests." The inheritance was so vast, and the claimants so mighty, that without some dismemberment it

was scarcely possible to make a peaceable arrangement. If any dismemberment was to take place, the best

way of effecting it surely was to separate from the monarchy those provinces which were at a great distance

from Spain, which were not Spanish in manners, in language, or in feelings, which were both worse governed

and less valuable than the old kingdoms of Castile and Arragon, and which, having always been governed by

foreigners, would not be likely to feel acutely the humiliation of being turned over from one master to

That England and Holland had a right to interfere is plain. The question of the Spanish succession was not an

internal question, but an European question. And this Lord Mahon admits. He thinks that when the evil had

been done, and a French prince was reigning at the Escurial, England and Holland were justified in

attempting, not merely to strip Spain of its remote dependencies, but to conquer Spain itself; that they were

justified in attempting to put, not merely the passive Flemings and Italians, but the reluctant Castilians and

Asturians, under the dominion of a stranger. The danger against which the Partition Treaty was intended to

guard was precisely the same danger which afterwards was made the ground of war. It will be difficult to

prove that a danger which was sufficient to justify the war was insufficient to justify the provisions of the

treaty. If, as Lord Mahon contends, it was better that Spain should be subjugated by main force than that she

should be governed by a Bourbon, it was surely better that she should be deprived of Sicily and the Milanese

Whether the treaty was judiciously framed is quite another question. We disapprove of the stipulations. But

we disapprove of them, not because we think them bad, but because we think that there was no chance of

their being executed. Lewis was the most faithless of politicians. He hated the Dutch. He hated the

Government which the Revolution had established in England. He had every disposition to quarrel with his

new allies. It was quite certain that he would not observe his engagements, if it should be for his interest to

violate them. Even if it should be for his interest to observe them, it might well be doubted whether the

strongest and clearest interest would induce a man so haughty and selfwilled to cooperate heartily with two

When intelligence of the second Partition Treaty arrived at Madrid, it roused to momentary energy the

languishing ruler of a languishing state. The Spanish ambassador at the Court of London was directed to

remonstrate with the Government of William; and his remonstrances were so insolent that he was

commanded to leave England. Charles retaliated by dismissing the English and Dutch ambassadors. The

French King, though the chief author of the Partition Treaty, succeeded in turning the whole wrath of Charles

and of the Spanish people from himself, and in directing it against the two maritime powers. Those powers

had now no agent at Madrid. Their perfidious ally was at liberty to carry on his intrigues unchecked; and he

A long contest was maintained with varying success by the factions which surrounded the miserable King.

On the side of the Imperial family was the Queen, herself a Princess of that family. With her were allied the

confessor of the King, and most of the ministers. On the other side were two of the most dexterous politicians

of that age, Cardinal Porto Carrero, Archbishop of Toledo, and Harcourt, the ambassador of Lewis.

Harcourt was a noble specimen of the French aristocracy in the days of its highest splendour, a finished

gentleman, a brave soldier, and a skilful diplomatist. His courteous and insinuating manners, his Parisian

vivacity tempered with Castilian gravity, made him the favourite of the whole Court. He became intimate

with the grandees. He caressed the clergy. He dazzled the multitude by his magnificent style of living. The

prejudices which the people of Madrid had conceived against the French character, the vindictive feelings

generated during centuries of national rivalry, gradually yielded to his arts; while the Austrian ambassador, a

surly, pompous, niggardly German, made himself and his country more and more unpopular every day.

Harcourt won over the Court and the city: Porto Carrero managed the King. Never were knave and dupe

better suited to each other. Charles was sick, nervous, and extravagantly superstitious. Porto Carrero had

learned in the exercise of his profession the art of exciting and soothing such minds; and he employed that art

with the calm and demure cruelty which is the characteristic of wicked and ambitious priests.

He first supplanted the confessor. The state of the poor King, during the conflict between his two spiritual

advisers, was horrible. At one time he was induced to believe that his malady was the same with that of the

wretches described in the New Testament, who dwelt among the tombs, whom no chains could bind, and

whom no man dared to approach. At another time a sorceress who lived in the mountains of the Asturias was

consulted about his malady. Several persons were accused of having bewitched him. Porto Carrero

recommended the appalling rite of exorcism, which was actually performed. The ceremony made the poor

King more nervous and miserable than ever. But it served the turn of the Cardinal, who, after much secret

The next object was to get rid of the ministers. Madrid was supplied with provisions by a monopoly. The

Government looked after this most delicate concern as it looked after everything else. The partisans of the

House of Bourbon took advantage of the negligence of the administration. On a sudden the supply of food

failed. Exorbitant prices were demanded. The people rose. The royal residence was surrounded by an

immense multitude. The Queen harangued them. The priests exhibited the host. All was in vain. It was

necessary to awaken the King from his uneasy sleep, and to carry him to the balcony. There a solemn promise

was given that the unpopular advisers of the Crown should be forthwith dismissed. The mob left the palace

and proceeded to pull down the houses of the ministers. The adherents of the Austrian line were thus driven

from power, and the government was intrusted to the creatures of Porto Carrero. The King left the city in

which he had suffered so cruel an insult for the magnificent retreat of the Escurial. Here his hypochondriac

fancy took a new turn. Like his ancestor Charles the Fifth, he was haunted by the strange curiosity to pry into

the secrets of that grave to which he was hastening. In the cemetery which Philip the Second had formed

beneath the pavement of the church of St. Lawrence, reposed three generations of Castilian princes. Into these

dark vaults the unhappy monarch descended by torchlight, and penetrated to that superb and gloomy chamber

where, round the great black crucifix, were ranged the coffins of the kings and queens of Spain. There he

commanded his attendants to open the massy chests of bronze in which the relics of his predecessors

decayed. He looked on the ghastly spectacle with little emotion till the coffin of his first wife was unclosed,

and she appeared before himsuch was the skill of the embalmerin all her wellremembered beauty. He

cast one glance on those beloved features, unseen for eighteen years, those features over which corruption

seemed to have no power, and rushed from the vault, exclaiming, "She is with God; and I shall soon be with

her." The awful sight completed the ruin of his body and mind. The Escurial became hateful to him; and he

hastened to Aranjuez. But the shades and waters of that delicious islandgarden, so fondly celebrated in the

sparkling verse of Calderon, brought no solace to their unfortunate master. Having tried medicine, exercise,

He was now beset on every side by the bold and skilful agents of the House of Bourbon. The leading

politicians of his Court assured him that Lewis, and Lewis alone, was sufficiently powerful to preserve the

Spanish monarchy undivided, and that Austria would be utterly unable to prevent the Treaty of Partition from

being carried into effect. Some celebrated lawyers gave it as their opinion that the act of renunciation

executed by the late Queen of France ought to be construed according to the spirit, and not according to the

letter. The letter undoubtedly excluded the French princes. The spirit was merely this, that ample security

In all probability, neither political nor legal reasonings would have sufficed to overcome the partiality which

Charles felt for the House of Austria. There had always been a close connection between the two great royal

lines which sprang from the marriage of Philip and Juana. Both had always regarded the French as their

natural enemies. It was necessary to have recourse to religious terrors; and Porto Carrero employed those

terrors with true professional skill. The King's life was drawing to a close. Would the most Catholic prince

commit a great sin on the brink of the grave? And what could be a greater sin than, from an unreasonable

attachment to a family name, from an unchristian antipathy to a rival house, to set aside the rightful heir of an

immense monarchy? The tender conscience and the feeble intellect of Charles were strongly wrought upon by

these appeals. At length Porto Carrero ventured on a masterstroke. He advised Charles to apply for counsel

to the Pope. The King, who, in the simplicity of his heart, considered the successor of St. Peter as an

infallible guide in spiritual matters, adopted the suggestion; and Porto Carrero, who knew that his Holiness

was a mere tool of France, awaited with perfect confidence the result of the application. In the answer which

arrived from Rome, the King was solemnly reminded of the great account which he was soon to render, and

cautioned against the flagrant injustice which he was tempted to commit. He was assured that the right was

with the House of Bourbon, and reminded that his own salvation ought to be dearer to him than the House of

Austria. Yet he still continued irresolute. His attachment to his family, his aversion to France, were not to be

overcome even by Papal authority. At length he thought himself actually dying. Then the cardinal redoubled

his efforts. Divine after divine, well tutored for the occasion, was brought to the bed of the trembling

penitent. He was dying in the commission of known sin. He was defrauding his relatives. He was bequeathing

civil war to his people. He yielded, and signed that memorable testament, the cause of many calamities to

Europe. As he affixed his name to the instrument, he burst into tears. "God," he said, "gives kingdoms and

The will was kept secret during the short remainder of his life. On the third of November 1700 he expired.

All Madrid crowded to the palace. The gates were thronged. The antechamber was filled with ambassadors

and grandees, eager to learn what dispositions the deceased sovereign had made. At length the folding doors

were flung open. The Duke of Abrantes came forth, and announced that the whole Spanish monarchy was

bequeathed to Philip, Duke of Anjou. Charles had directed that, during the interval which might elapse

between his death and the arrival of his successor, the government should be administered by a council, of

Lewis acted, as the English ministers might have guessed that he would act. With scarcely the show of

hesitation, he broke through all the obligations of the Partition Treaty, and accepted for his grandson the

splendid legacy of Charles. The new sovereign hastened to take possession of his dominions. The whole

Court of France accompanied him to Sceaux. His brothers escorted him to that frontier which, as they weakly

imagined, was to be a frontier no longer. "The Pyrenees," said Lewis, "have ceased to exist." Those very

Pyrenees, a few years later, were the theatre of a war between the heir of Lewis and the prince whom France

If Charles had ransacked Europe to find a successor whose moral and intellectual character resembled his

own, he could not have chosen better. Philip was not so sickly as his predecessor, but he was quite as weak,

as indolent, and as superstitious; he very soon became quite as hypochondriacal and eccentric; and he was

even more uxorious. He was indeed a husband of ten thousand. His first object, when he became King of

Spain, was to procure a wife. From the day of his marriage to the day of her death, his first object was to have

her near him, and to do what she wished. As soon as his wife died, his first object was to procure another.

Another was found, as unlike the former as possible. But she was a wife; and Philip was content. Neither by

day nor by night, neither in sickness nor in health, neither in time of business nor in time of relaxation, did he

ever suffer her to be absent from him for half an hour. His mind was naturally feeble; and he had received an

enfeebling education. He had been brought up amidst the dull magnificence of Versailles. His grandfather

was as imperious and as ostentatious in his intercourse with the royal family as in public acts. All those who

grew up immediately under the eye of Lewis had the manners of persons who had never known what it was

to be at ease. They were all taciturn, shy, and awkward. In all of them, except the Duke of Burgundy, the evil

went further than the manners. The Dauphin, the Duke Of Berri, Philip of Anjou, were men of insignificant

They had no energy, no force of will. They had been so little accustomed to judge or to act for themselves

that implicit dependence had become necessary to their comfort. The new King of Spain, emancipated from

control, resembled that wretched German captive who, when the irons which he had worn for years were

knocked off, fell prostrate on the floor of his prison. The restraints which had enfeebled the mind of the

young Prince were required to support it. Till he had a wife he could do nothing; and when he had a wife he

While this lounging, moping boy was on his way to Madrid, his grandfather was all activity. Lewis had no

reason to fear a contest with the Empire singlehanded. He made vigorous preparations to encounter

Leopold. He overawed the StatesGeneral by means of a great army. He attempted to soothe the English

Government by fair professions. William was not deceived. He fully returned the hatred of Lewis; and, if he

had been free to act according to his own inclinations, he would have declared war as soon as the contents of

the will were known. But he was bound by constitutional restraints. Both his person and his measures were

unpopular in England. His secluded life and his cold manners disgusted a people accustomed to the graceful

affability of Charles the Second. His foreign accent and his foreign attachments were offensive to the national

prejudices. His reign had been a season of distress, following a season of rapidly increasing prosperity. The

burdens of the late war and the expense of restoring the currency had been severely felt. Nine clergymen out

of ten were Jacobites at heart, and had sworn allegiance to the new dynasty, only in order to save their

benefices. A large proportion of the country gentlemen belonged to the same party. The whole body of

agricultural proprietors was hostile to that interest which the creation of the national debt had brought into

notice, and which was believed to be peculiarly favoured by the Court, the monied interest. The middle

classes were fully determined to keep out James and his family. But they regarded William only as the less of

two evils; and, as long as there was no imminent danger of a counterrevolution, were disposed to thwart and

mortify the sovereign by whom they were, nevertheless, ready to stand, in case of necessity, with their lives

and fortunes. They were sullen and dissatisfied. "There was," as Somers expressed it in a remarkable letter to

Everything in England was going on as Lewis could have wished. The leaders of the Whig party had retired

from power, and were extremely unpopular on account of the unfortunate issue of the Partition Treaty. The

Tories, some of whom still cast a lingering look towards St. Germains, were in office, and had a decided

majority in the House of Commons. William was so much embarrassed by the state of parties in England that

he could not venture to make war on the House of Bourbon. He was suffering under a complication of severe

and incurable diseases. There was every reason to believe that a few months would dissolve the fragile tie

which bound up that feeble body with that ardent and unconquerable soul. If Lewis could succeed in

preserving peace for a short time, it was probable that all his vast designs would be securely accomplished.

Just at this crisis, the most important crisis of his life, his pride and his passions hurried him into an error,

which undid all that forty years of victory and intrigue had done, which produced the dismemberment of the

kingdom of his grandson, and brought invasion, bankruptcy, and famine on his own.

James the Second died at St. Germains. Lewis paid him a farewell visit, and was so much moved by the

solemn parting, and by the grief of the exiled queen, that, losing sight of all considerations of policy, and

actuated, as it should seem, merely by compassion and by a not ungenerous vanity, he acknowledged the

The indignation which the Castilians had felt when they heard that three foreign powers had undertaken to

regulate the Spanish succession was nothing to the rage with which the English learned that their good

neighbour had taken the trouble to provide them with a king. Whigs and Tories joined in condemning the

proceedings of the French Court. The cry for war was raised by the city of London, and echoed and

reechoed from every corner of the realm. William saw that his time was come. Though his wasted and

suffering body could hardly move without support, his spirit was as energetic and resolute as when, at

twentythree, he bade defiance to the combined forces of England and France. He left the Hague, where he

had been engaged in negotiating with the States and the Emperor a defensive treaty against the ambitious

designs of the Bourbons. He flew to London. He remodelled the Ministry. He dissolved the Parliament. The

majority of the new House of Commons was with the King; and the most vigorous preparations were made

Before the commencement of active hostilities William was no more. But the Grand Alliance of the European

Princes against the Bourbons was already constructed. "The master workman died," says Mr. Burke; "but the

work was formed on true mechanical principles, and it was as truly wrought." On the fifteenth of May, 1702,

Thus commenced that great struggle by which Europe, from the Vistula to the Atlantic Ocean, was agitated

during twelve years. The two hostile coalitions were, in respect of territory, wealth, and population, not

unequally matched. On the one side were France, Spain, and Bavaria; on the other, England, Holland, the

That part of the war which Lord Mahon has undertaken to relate, though not the least important, is certainly

the least attractive. In Italy, in Germany, and in the Netherlands, great means were at the disposal of great

generals. Mighty battles were fought. Fortress after fortress was subdued. The iron chain of the Belgian

strongholds was broken. By a regular and connected series of operations extending through several years, the

French were driven back from the Danube and the Po into their own provinces. The war in Spain, on the

contrary, is made up of events which seem to have no dependence on each other. The turns of fortune

resemble those which take place in a dream. Victory and defeat are not followed by their usual consequences.

Armies spring out of nothing, and melt into nothing. Yet, to judicious readers of history, the Spanish conflict

is perhaps more interesting than the campaigns of Marlborough and Eugene. The fate of the Milanese and of

the Low Countries was decided by military skill. The fate of Spain was decided by the peculiarities of the

When the war commenced, the young King was in a most deplorable situation. On his arrival at Madrid, he

found Porto Carrero at the head of affairs, and he did not think fit to displace the man to whom he owed his

crown. The Cardinal was a mere intriguer, and in no sense a statesman. He had acquired, in the Court and in

the confessional, a rare degree of skill in all the tricks by which. weak minds are managed. But of the noble

science of government, of the sources of national prosperity, of the causes of national decay, he knew no

more than his master. It is curious to observe the contrast between the dexterity with which he ruled the

conscience of a foolish valetudinarian, and the imbecility which he showed when placed at the head of an

empire. On what grounds Lord Mahon represents the Cardinal as a man "of splendid genius," "of vast

abilities," we are unable to discover. Lewis was of a very different opinion, and Lewis was very seldom

mistaken in his judgment of character. "Everybody," says he, in a letter to his ambassador, "knows how

A few miserable savings were made, which ruined individuals without producing any perceptible benefit to

the State. The police became more and more inefficient. The disorders of the capital were increased by the

arrival of French adventurers, the refuse of Parisian brothels and gaminghouses. These wretches considered

the Spaniards as a subjugated race whom the countrymen of the new sovereign might cheat and insult with

impunity. The King sate eating and drinking all night, lay in bed all day, yawned at the council table, and

suffered the most important papers to lie unopened for weeks. At length he was roused by the only

excitement of which his sluggish nature was susceptible. His grandfather consented to let him have a wife.

The choice was fortunate. Maria Louisa, Princess of Savoy, a beautiful and graceful girl of thirteen, already a

woman in person and mind at an age when the females of colder climates are still children, was the person

selected. The King resolved to give her the meeting in Catalonia. He left his capital, of which he was already

thoroughly tired. At setting out he was mobbed by a gang of beggars. He, however, made his way through

Lewis was perfectly aware that the Queen would govern Philip. He, accordingly, looked about for somebody

to govern the Queen. He selected the Princess Orsini to be first lady of the bedchamber, no insignificant post

in the household of a very young wife, and a very uxorious husband. The Princess was the daughter of a

French peer, and the widow of a Spanish grandee. She was, therefore, admirably fitted by her position to be

the instrument of the Court of Versailles at the Court of Madrid. The Duke of Orleans called her, in words too

coarse for translation, the Lieutenant of Captain Maintenon: and the appellation was well deserved. She

aspired to play in Spain the part which Madame de Maintenon had played in France. But, though at least

equal to her model in wit, information, and talents for intrigue, she had not that selfcommand, that patience,

that imperturbable evenness of temper, which had raised the widow of a buffoon to be the consort of the

proudest of kings. The Princess was more than fifty years old, but was still vain of her fine eyes, and her fine

shape; she still dressed in the style of a girl; and she still carried her flirtations so far as to give occasion for

scandal. She was, however, polite, eloquent, and not deficient in strength of mind. The bitter Saint Simon

owns that no person whom she wished to attach could long resist the graces of her manners and of her

We have not time to relate how she obtained, and how she preserved, her empire over the young couple in

whose household she was placed, how she became so powerful, that neither minister of Spain nor ambassador

from France could stand against her, how Lewis himself was compelled to court her, how she received orders

from Versailles to retire, how the Queen took part with her favourite attendant, how the King took part with

the Queen, and how, after much squabbling, lying, shuffling, bullying, and coaxing, the dispute was adjusted.

When hostilities were proclaimed at London, Vienna, and the Hague, Philip was at Naples. He had been with

great difficulty prevailed upon, by the most urgent representations from Versailles, to separate himself from

his wife, and to repair without her to his Italian dominions, which were then menaced by the Emperor. The

Queen acted as Regent, and, child as she was, seems to have been quite as competent to govern the kingdom

In August 1702, an armament, under the command of the Duke of Ormond, appeared off Cadiz. The Spanish

authorities had no funds and no regular troops. The national spirit, however, supplied, in some degree, what

was wanting. The nobles and farmers advanced money. The peasantry were formed into what the Spanish

writers call bands of heroic patriots, and what General Stanhope calls "a rascally foot militia." If the invaders

had acted with vigour and judgment, Cadiz would probably have fallen. But the chiefs of the expedition were

divided by national and professional feelings, Dutch against English, and land against sea. Sparre, the Dutch

general, was sulky and perverse. Bellasys, the English general, embezzled the stores. Lord Mahon imputes

the illtemper of Sparre to the influence of the republican institutions of Holland. By parity of reason, we

suppose that he would impute the peculations of Bellasys to the influence of the monarchical and

aristocratical institutions of England. The Duke of Ormond, who had the command of the whole expedition,

proved on this occasion, as on every other, destitute of the qualities which great emergencies require. No

discipline was kept; the soldiers were suffered to rob and insult those whom it was most desirable to

conciliate. Churches were robbed, images were pulled down; nuns were violated. The officers shared the

spoil instead of punishing the spoilers; and at last the armament, loaded, to use the words of Stanhope, "with

a great deal of plunder and infamy," quitted the scene of Essex's glory, leaving the only Spaniard of note who

had declared for them to be hanged by his countrymen. The fleet was off the coast of Portugal, on the way

back to England, when the Duke of Ormond received intelligence that the treasureships from America had

just arrived in Europe, and had, in order to avoid his armament, repaired to the harbour of Vigo. The cargo

consisted, it was said, of more than three millions sterling in gold and silver, besides much valuable

merchandise. The prospect of plunder reconciled all disputes. Dutch and English admirals and generals, were

equally eager for action. The Spaniards might with the greatest ease have secured the treasure by simply

landing it; but it was a fundamental law of Spanish trade that the galleons should unload at Cadiz, and at

Cadiz only. The Chamber of Commerce at Cadiz, in the true spirit of monopoly, refused, even at this

conjuncture, to bate one jot of its privilege. The matter was referred to the Council of the Indies. That body

deliberated and hesitated just a day too long. Some feeble preparations for defence were made. Two ruined

towers at the mouth of the bay of Vigo were garrisoned by a few illarmed and untrained rustics; a boom was

thrown across the entrance of the basin; and a few French ships of war, which had convoyed the galleons

from America, were moored within. But all was to no purpose. The English ships broke the boom; Ormond

and his soldiers scaled the forts; the French burned their ships, and escaped to the shore. The conquerors

shared some millions of dollars; some millions more were sunk. When all the galleons had been captured or

When Philip returned to Madrid in the beginning of 1703, he found the finances more embarrassed, the

people more discontented and the hostile coalition more formidable than ever. The loss of the galleons had

occasioned a great deficiency in the revenue. The Admiral of Castile, one of the greatest subjects in Europe,

had fled to Lisbon and sworn allegiance to the Archduke. The King of Portugal soon after acknowledged

Charles as King of Spain, and prepared to support the title of the House of Austria by arms.

On the other side, Lewis sent to the assistance of his grandson an army of 12,000 men, commanded by the

Duke of Berwick. Berwick was the son of James the Second and Arabella Churchill. He had been brought up

to expect the highest honours which an English subject could enjoy; but the whole course of his life was

changed by the revolution which overthrew his infatuated father. Berwick became an exile, a man without a

country; and from that time forward his camp was to him in the place of a country, and professional honour

was his patriotism. He ennobled his wretched calling. There was a stern, cold, Brutuslike virtue in the

manner in which he discharged the duties of a soldier of fortune. His military fidelity was tried by the

strongest temptations, and was found invincible. At one time he fought against his uncle; at another time he

fought against the cause of his brother; yet he was never suspected of treachery or even of slackness.

Early in 1704 an army, composed of English, Dutch, and Portuguese, was assembled on the western frontier

of Spain. The Archduke Charles had arrived at Lisbon, and appeared in person at the head of his troops. The

military skill of Berwick held the Allies, who were commanded by Lord Galway, in check through the whole

campaign. On the south, however, a great blow was struck. An English fleet, under Sir George Rooke, having

on board several regiments commanded by the Prince of Hesse Darmstadt, appeared before the rock of

Gibraltar. That celebrated stronghold, which nature has made all but impregnable, and against which all the

resources of the military art have been employed in vain, was taken as easily as if it had been an open village

in a plain. The garrison went to say their prayers instead of standing on their guard. A few English sailors

climbed the rock. The Spaniards capitulated; and the British flag was placed on those ramparts from which

the combined armies and navies of France and Spain have never been able to pull it down. Rooke proceeded

to Malaga, gave battle in the neighbourhood of that port to a French squadron, and after a doubtful action

But greater events were at hand. The English Government had determined to send an expedition to Spain,

under the command of Charles Mordaunt, Earl of Peterborough. This man was, if not the greatest, yet

assuredly the most extraordinary character of that age, the King of Sweden himself not excepted. Indeed,

Peterborough may be described as a polite, learned, and amorous Charles the Twelfth. His courage had all the

French impetuosity, and all the English steadiness. His fertility and activity of mind were almost beyond

belief. They appeared in everything that he did, in his campaigns, in his negotiations, in his familiar

correspondence, in his lightest and most unstudied conversation. He was a kind friend, a generous enemy,

and in deportment a thorough gentleman. But his splendid talents and virtues were rendered almost useless to

his country, by his levity, his restlessness, his irritability, his morbid craving for novelty and for excitement.

His weaknesses had not only brought him, on more than one occasion, into serious trouble; but had impelled

him to some actions altogether unworthy of his humane and noble nature. Repose was insupportable to him.

He loved to fly round Europe faster than a travelling courier. He was at the Hague one week, at Vienna the

next. Then he took a fancy to see Madrid; and he had scarcely reached Madrid, when he ordered horses and

set off for Copenhagen. No attendants could keep up with his speed. No bodily infirmities could confine him.

Old age, disease, imminent death, produced scarcely any effect on his intrepid spirit. Just before he

underwent the most horrible of surgical operations, his conversation was as sprightly as that of a young man

in the full vigour of health. On the day after the operation, in spite of the entreaties of his medical advisers, he

would set out on a journey. His figure was that of a skeleton. But his elastic mind supported him under

fatigues and sufferings which seemed sufficient to bring the most robust man to the grave. Change of

employment was as necessary to him as change of place. He loved to dictate six or seven letters at once.

Those who had to transact business with him complained that though he talked with great ability on every

subject, he could never be kept to the point. "Lord Peterborough," said Pope, "would say very pretty and

lively things in his letters, but they would be rather too gay and wandering; whereas, were Lord Bolingbroke

to write to an emperor, or to a statesman, he would fix on that point which was the most material, would set it

in the strongest and fiercest light, and manage it so as to make it the most serviceable to his purpose." What

Peterborough was to Bolingbroke as a writer, he was to Marlborough as a general. He was, in truth, the last of

the knightserrant, brave to temerity, liberal to profusion, courteous in his dealings with enemies, the

Protector of the oppressed, the adorer of women. His virtues and vices were those of the Round Table.

Indeed, his character can hardly be better summed up, than in the lines in which the author of that clever little

"His birth, it seems, by Merlin's calculation, Was under Venus, Mercury, and Mars; His mind with all their

"From realm to realm he ran, and never staid: Kingdoms and crowns he won, and gave away: It seemed as if

his labours were repaid By the mere noise and movement of the fray: No conquests or acquirements had he

made; His chief delight was, on some festive day To ride triumphant, prodigal, and proud, And shower his

"His schemes of war were sudden, unforeseen, Inexplicable both to friend and foe; It seemed as if some

momentary spleen Inspired the project, and impelled the blow; And most his fortune and success were seen

With means the most inadequate and low; Most master of himself, and least encumbered, When

In June 1705, this remarkable man arrived in Lisbon with five thousand Dutch and English soldiers. There the

Archduke embarked with a large train of attendants, whom Peterborough entertained magnificently during

the voyage at his own expense. From Lisbon the armament proceeded to Gibraltar, and, having taken the

Prince of Hesse Darmstadt on board, steered towards the northeast along the coast of Spain.

The first place at which the expedition touched, after leaving Gibraltar, was Altea in Valencia. The wretched

misgovernment of Philip had excited great discontent throughout this province. The invaders were eagerly

welcomed. The peasantry flocked to the shore, bearing provisions, and shouting, "Long live Charles the

The imagination of Peterborough took fire. He conceived the hope of finishing the war at one blow. Madrid

was but a hundred and fifty miles distant. There was scarcely one fortified place on the road. The troops of

Philip were either on the frontiers of Portugal or on the coast of Catalonia. At the capital there was no

military force, except a few horse who formed a guard of honour round the person of Philip. But the scheme

of pushing into the heart of a great kingdom with an army of only seven thousand men, was too daring to

The Prince of Hesse Darmstadt, who, in the reign of the late King of Spain, had been Governor of Catalonia,

and who overrated his own influence in that province, was of opinion that they ought instantly to proceed

thither, and to attack Barcelona, Peterborough was hampered by his instructions, and found it necessary to

On the sixteenth of August the fleet arrived before Barcelona; and Peterborough found that the task assigned

to him by the Archduke and the Prince was one of almost insuperable difficulty. One side of the city was

protected by the sea; the other by the strong fortifications of Monjuich. The walls were so extensive, that

thirty thousand men would scarcely have been sufficient to invest them. The garrison was as numerous as the

besieging army. The best officers in the Spanish service were in the town. The hopes which the Prince of

Darmstadt had formed of a general rising in Catalonia were grievously disappointed. The invaders were

joined only by about fifteen hundred armed peasants, whose services cost more than they were worth.

No general was ever in a more deplorable situation than that in which Peterborough was now placed. He had

always objected to the scheme of besieging Barcelona. His objections had been overruled. He had to execute

a project which he had constantly represented as impracticable. His camp was divided into hostile factions

and he was censured by all. The Archduke and the Prince blamed him for not proceeding instantly to take the

town; but suggested no plan by which seven thousand men could be enabled to do the work of thirty

thousand. Others blamed their general for giving up his own opinion to the childish whims of Charles, and for

sacrificing his men in an attempt to perform what was impossible. The Dutch commander positively declared

that his soldiers should not stir: Lord Peterborough might give what orders he chose; but to engage in such a

siege was madness; and the men should not be sent to certain death when there was no chance of obtaining

At length, after three weeks of inaction, Peterborough announced his fixed determination to raise the siege.

The heavy cannon were sent on board. Preparations were made for reembarking the troops. Charles and the

Prince of Hesse were furious, but most of the officers blamed their general for having delayed so long the

measure which he had at last found it necessary to take. On the twelfth of September there were rejoicings

and public entertainments in Barcelona for this great deliverance. On the following morning the English flag

was flying on the ramparts of Monjuich. The genius and energy of one man had supplied the place of forty

At midnight Peterborough had called out the Prince of Hesse, with whom he had not for some time been on

speaking terms, "I have resolved, sir," said the Earl, "to attempt an assault; you may accompany us, if you

think fit, and see whether I and my men deserve what you have been pleased to say of us." The Prince was

startled. The attempt, he said, was hopeless; but he was ready to take his share; and, without further

Fifteen hundred English soldiers were assembled under the Earl. A thousand more had been posted as a body

of reserve, at a neighbouring convent, under the command of Stanhope. After a winding march along the foot

of the hills, Peterborough and his little army reached the walls of Monjuich. There they halted till daybreak.

As soon as they were descried, the enemy advanced into the outer ditch to meet them. This was the event on

which Peterborough had reckoned, and for which his men were prepared. The English received the fire,

rushed forward, leaped into the ditch, put the Spaniards to flight, and entered the works together with the

fugitives. Before the garrison had recovered from their first surprise, the Earl was master of the outworks, had

taken several pieces of cannon, and had thrown up a breastwork to defend his men. He then sent off for

Stanhope's reserve. While he was waiting for this reinforcement, news arrived that three thousand men were

marching from Barcelona towards Monjuich. He instantly rode out to take a view of them; but no sooner had

he left his troops than they were seized with a panic. Their situation was indeed full of danger; they had been

brought into Monjuich, they scarcely knew how; their numbers were small; their general was gone: their

hearts failed them, and they were proceeding to evacuate the fort. Peterborough received information of these

occurrences in time to stop the retreat. He galloped up to the fugitives, addressed a few words to them, and

put himself at their head. The sound of his voice and the sight of his face restored all their courage, and they

The Prince of Hesse had fallen in the confusion of the assault; but everything else went well. Stanhope

arrived; the detachment which had marched out of Barcelona retreated; the heavy cannon were disembarked,

and brought to bear on the inner fortifications of Monjuich, which speedily fell. Peterborough, with his usual

generosity, rescued the Spanish soldiers from the ferocity of his victorious army, and paid the last honours

The reduction of Monjuich was the first of a series of brilliant exploits. Barcelona fell; and Peterborough had

the glory of taking, with a handful of men, one of the largest and strongest towns of Europe. He had also the

glory, not less dear to his chivalrous temper, of saving the life and honour of the beautiful Duchess of Popoli,

whom he met flying with dishevelled hair from the fury of the soldiers. He availed himself dexterously of the

jealousy with which the Catalonians regarded the inhabitants of Castile. He guaranteed to the province in the

capital of which he was now quartered all its ancient rights and liberties, and thus succeeded in attaching the

The open country now declared in favour of Charles. Tarragona, Tortosa, Gerona, Lerida, San Mateo, threw

open their gates. The Spanish Government sent the Count of Las Torres with seven thousand men to reduce

San Mateo. The Earl of Peterborough, with only twelve hundred men, raised the siege. His officers advised

him to be content with this extraordinary success. Charles urged him to return to Barcelona; but no

remonstrances could stop such a spirit in the midst of such a career. It was the depth of winter. The country

was mountainous. The roads were almost impassable. The men were illclothed. The horses were knocked

up. The retreating army was far more numerous than the pursuing army. But difficulties and dangers vanished

before the energy of Peterborough. He pushed on, driving Las Torres before him. Nules surrendered to the

mere terror of his name; and, on the fourth of February, 1706 he arrived in triumph at Valencia. There he

learned that a body of four thousand men was on the march to join Las Torres. He set out at dead of night

from Valencia, passed the Xucar, came unexpectedly on the encampment of the enemy, and slaughtered,

dispersed, or took the whole reinforcement. The Valencians could scarcely believe their eyes when they saw

In the meantime the Courts of Madrid and Versailles, exasperated and alarmed by the fall of Barcelona and

by the revolt of the surrounding country, determined to make a great effort. A large army, nominally

commanded by Philip, but really under the orders of Marshal Tesse, entered Catalonia. A fleet under the

Count of Toulouse, one of the natural children of Lewis the Fourteenth, appeared before the port of

Barcelona, The city was attacked at once by sea and land. The person of the Archduke was in considerable

danger. Peterborough, at the head of about three thousand men, marched with great rapidity from Valencia.

To give battle, with so small a force, to a great regular army under the conduct of a Marshal of France, would

have been madness. The Earl therefore made war after the fashion of the Minas and Empecinados of our own

time. He took his post on the neighbouring mountains, harassed the enemy with incessant alarms, cut off their

stragglers, intercepted their communications with the interior, and introduced supplies, both of men and

provisions, into the town. He saw, however, that the only hope of the besieged was on the side of the sea. His

commission from the British Government gave him supreme power, not only over the army, but, whenever he

should be actually on board, over the navy also. He put out to sea at night in an open boat, without

communicating his design to any person. He was picked up several leagues from the shore, by one of the

ships of the English squadron. As soon as he was on board, he announced himself as first in command, and

sent a pinnace with his orders to the Admiral. Had these orders been given a few hours earlier, it is probable

that the whole French fleet would have been taken. As it was, the Count of Toulouse put out to sea. The port

was open. The town was relieved. On the following night the enemy raised the siege and retreated to

Roussillon. Peterborough returned to Valencia, a place which he preferred to every other in Spain; and Philip,

who had been some weeks absent from his wife, could endure the misery of separation no longer, and flew to

At Madrid, however, it was impossible for him or for her to remain. The splendid success which

Peterborough had obtained on the eastern coast of the Peninsula had inspired the sluggish Galway with

emulation. He advanced into the heart of Spain. Berwick retreated. Alcantara, Ciudad Rodrigo, and

Philip was earnestly pressed by his advisers to remove the seat of government to Burgos. The advance guard

of the allied army was already seen on the heights above Madrid. It was known that the main body was at

hand. The unfortunate Prince fled with his Queen and his household. The royal wanderers, after travelling

eight days on bad roads, under a burning sun, and sleeping eight nights in miserable hovels, one of which fell

down and nearly crushed them both to death, reached the metropolis of Old Castile. In the meantime the

invaders had entered Madrid in triumph, and had proclaimed the Archduke in the streets of the imperial city.

Arragon, ever jealous of the Castilian ascendency, followed the example of Catalonia. Saragossa revolted

without seeing an enemy. The governor whom Philip had set over Carthagena betrayed his trust, and

surrendered to the Allies the best arsenal and the last ships which Spain possessed.

Toledo had been for some time the retreat of two ambitious, turbulent and vindicative intriguers, the Queen

Dowager and Cardinal Porto Carrero. They had long been deadly enemies. They had led the adverse factions

of Austria and France. Each had in turn domineered over the weak and disordered mind of the late King. At

length the impostures of the priest had triumphed over the blandishments of the woman; Porto Carrero had

remained victorious; and the Queen had fled in shame and mortification, from the Court where she had once

been supreme. In her retirement she was soon joined by him whose arts had destroyed her influence. The

Cardinal, having held power just long enough to convince all parties of his incompetency, had been dismissed

to his See, cursing his own folly and the ingratitude of the House which he had served too well. Common

interests and common enmities reconciled the fallen rivals. The Austrian troops were admitted into Toledo

without opposition. The Queen Dowager flung off that mournful garb which the widow of a King of Spain

wears through her whole life, and blazed forth in jewels. The Cardinal blessed the standards of the invaders in

his magnificent cathedral, and lighted up his palace in honour of the great deliverance. It seemed that the

struggle had terminated in favour of the Archduke, and that nothing remained for Philip but a prompt flight

So judged those who were ignorant of the character and habits of the Spanish people. There is no country in

Europe which it is so easy to overrun as Spain, there is no country in Europe which it is more difficult to

conquer. Nothing can be more contemptible than the regular military resistance which Spain offers to an

invader; nothing more formidable than the energy which she puts forth when her regular military resistance

has been beaten down. Her armies have long borne too much resemblance to mobs; but her mobs have had, in

an unusual degree, the spirit of armies. The soldier, as compared with other soldiers, is deficient in military

qualities; but the peasant has as much of those qualities as the soldier. In no country have such strong

fortresses been taken by surprise: in no country have unfortified towns made so furious and obstinate a

resistance to great armies. War in Spain has, from the days of the Romans, had a character of its own; it is a

fire which cannot be raked out; it burns fiercely under the embers; and long after it has, to all seeming, been

extinguished, bursts forth more violently than ever. This was seen in the last war. Spain had no army which

could have looked in the face an equal number of French or Prussian soldiers; but one day laid the Prussian

monarchy in the dust; one day put the crown of France at the disposal of invaders. No Jena, no Waterloo,

The conduct of the Castilians throughout the War of the Succession was most characteristic. With all the odds

of number and situation on their side, they had been ignominiously beaten. All the European dependencies of

the Spanish crown were lost. Catalonia, Arragon, and Valencia had acknowledged the Austrian Prince.

Gibraltar had been taken by a few sailors; Barcelona stormed by a few dismounted dragoons. The invaders

had penetrated into the centre of the Peninsula, and were quartered at Madrid and Toledo. While these events

had been in progress, the nation had scarcely given a sign of life. The rich could hardly be prevailed on to

give or to lend for the support of war; the troops had shown neither discipline nor courage; and now at last,

when it seemed that all was lost, when it seemed that the most sanguine must relinquish all hope, the national

spirit awoke, fierce, proud, and unconquerable. The people had been sluggish when the circumstances might

well have inspired hope; they reserved all their energy for what appeared to be a season of despair. Castile,

Leon, Andalusia, Estremadura, rose at once; every peasant procured a firelock or a pike; the Allies were

masters only of the ground on which they trod. No soldier could wander a hundred yards from the main body

of the invading army without imminent risk of being poniarded. The country through which the conquerors

had passed to Madrid, and which, as they thought, they had subdued, was all in arms behind them. Their

communications with Portugal were cut off. In the meantime, money began, for the first time, to flow rapidly

into the treasury of the fugitive King. "The day before yesterday," says the Princess Orsini, in a letter written

at this time, "the priest of a village which contains only a hundred and twenty houses brought a hundred and

twenty pistoles to the Queen. 'My flock,' said he, 'are ashamed to send you so little; but they beg you to

believe that in this purse there are a hundred and twenty hearts faithful even to the death.' The good man wept

as he spoke; and indeed we wept too. Yesterday another small village, in which there are only twenty houses,

While the Castilians were everywhere arming in the cause of Philip, the Allies were serving that cause as

effectually by their mismanagement. Galway staid at Madrid, where his soldiers indulged in such boundless

licentiousness that one half of them were in the hospitals. Charles remained dawdling in Catalonia.

Peterborough had taken Requena, and wished to march from Valencia towards Madrid, and to effect a

junction with Galway; but the Archduke refused his consent to the plan. The indignant general remained

accordingly in his favourite city, on the beautiful shores of the Mediterranean, reading Don Quixote, giving

balls and suppers, trying in vain to get some good sport out of the Valencia bulls, and making love, not in

At length the Archduke advanced into Castile, and ordered Peterborough to join him. But it was too late.

Berwick had already compelled Galway to evacuate Madrid; and, when the whole force of the Allies was

collected at Guadalaxara, it was found to be decidedly inferior in numbers to that of the enemy.

Peterborough formed a plan for regaining possession of the capital. His plan was rejected by Charles. The

patience of the sensitive and vainglorious hero was worn out. He had none of that serenity of temper which

enabled Marlborough to act in perfect harmony with Eugene, and to endure the vexatious interference of the

Dutch deputies. He demanded permission to leave the army. Permission was readily granted; and he set out

for Italy. That there might be some pretext for his departure, he was commissioned by the Archduke to raise a

From that moment to the end of the campaign the tide of fortune ran strong against the Austrian cause.

Berwick had placed his army between the Allies and the frontiers of Portugal. They retreated on Valencia,

and arrived in that Province, leaving about ten thousand prisoners in the hands of the enemy.

In January 1707, Peterborough arrived at Valencia from Italy, no longer bearing a public character, but

merely as a volunteer. His advice was asked, and it seems to have been most judicious. He gave it as his

decided opinion that no offensive operations against Castile ought to be undertaken. It would be easy, he said,

to defend Arragon, Catalonia, and Valencia, against Philip. The inhabitants of those parts of Spain were

attached to the cause of the Archduke; and the armies of the House of Bourbon would be resisted by the

whole population. In a short time the enthusiasm of the Castilians might abate. The government of Philip

might commit unpopular acts. Defeats in the Netherlands might compel Lewis to withdraw the succours

which he had furnished to his grandson. Then would be the time to strike a decisive blow. This excellent

advice was rejected. Peterborough, who had now received formal letters of recall from England, departed

before the opening of the campaign; and with him departed the good fortune of the Allies. Scarcely any

general had ever done so much with means so small. Scarcely any general had ever displayed equal

originality and boldness. He possessed, in the highest degree, the art of conciliating those whom he had

subdued. But he was not equally successful in winning the attachment of those with whom he acted. He was

adored by the Catalonians and Valencians; but he was hated by the prince whom he had all but made a great

king, and by the generals whose fortune and reputation were staked on the same venture with his own. The

English Government could not understand him. He was so eccentric that they gave him no credit for the

judgment which he really possessed. One day he took towns with horsesoldiers; then again he turned some

hundreds of infantry into cavalry at a minute's notice. He obtained his political intelligence chiefly by means

of love affairs, and filled his despatches with epigrams. The ministers thought that it would be highly

impolitic to intrust the conduct of the Spanish war to so volatile and romantic a person. They therefore gave

the command to Lord Galway, an experienced veteran, a man who was in war what Moliere's doctors were in

medicine, who thought it much more honourable to fail according to rule, than to succeed by innovation, and

who would have been very much ashamed of himself if he had taken Monjuich by means so strange as those

which Peterborough employed. This great commander conducted the campaign of 1707 in the most scientific

manner. On the plain of Almanza he encountered the army of the Bourbons. He drew up his troops according

to the methods prescribed by the best writers, and in a few hours lost eighteen thousand men, a hundred and

twenty standards, all his baggage and all his artillery. Valencia and Arragon were instantly conquered by the

French, and, at the close of the year, the mountainous province of Catalonia was the only part of Spain which

"Do you remember, child," says the foolish woman in the Spectator to her husband, "that the pigeonhouse

fell the very afternoon that our careless wench spilt the salt upon the table?" "Yes, my dear," replies the

gentleman, "and the next post brought us an account of the battle of Almanza." The approach of disaster in

Spain had been for some time indicated by omens much clearer than the mishap of the saltcellar; an

ungrateful prince, an undisciplined army, a divided council, envy triumphant over merit, a man of genius

recalled, a pedant and a sluggard intrusted with supreme command. The battle of Almanza decided the fate of

Spain. The loss was such as Marlborough or Eugene could scarcely have retrieved, and was certainly not to

Stanhope, who took the command of the English army in Catalonia, was a man of respectable abilities, both

in military and civil affairs, but fitter, we conceive, for a second than for a first place. Lord Mahon, with his

usual candour, tells us, what we believe was not known before, that his ancestor's most distinguished exploit,

the conquest of Minorca, was suggested by Marlborough. Staremberg, a methodical tactician of the German

school, was sent by the emperor to command in Spain. Two languid campaigns followed, during which

neither of the hostile armies did anything memorable, but during which both were nearly starved.

At length, in 1710, the chiefs of the Allied forces resolved to venture on bolder measures. They began the

campaign with a daring move, pushed into Arragon, defeated the troops of Philip at Almenara, defeated them

again at Saragossa, and advanced to Madrid. The King was again a fugitive. The Castilians sprang to arms

with the same enthusiasm which they had displayed in 1706. The conquerors found the capital a desert. The

people shut themselves up in their houses, and refused to pay any mark of respect to the Austrian prince. It

was necessary to hire a few children to shout before him in the streets. Meanwhile, the Court of Philip at

Valladolid was thronged by nobles and prelates. Thirty thousand people followed their King from Madrid to

his new residence. Women of rank, rather than remain behind, performed the journey on foot. The peasants

enlisted by thousands. Money, arms, and provisions, were supplied in abundance by the zeal of the people.

The country round Madrid was infested by small parties of irregular horse. The Allies could not send off a

despatch to Arragon, or introduce a supply of provisions into the capital. It was unsafe for the Archduke to

The wish of Stanhope was to winter in Castile. But he stood alone in the council of war; and, indeed it is not

easy to understand how the Allies could have maintained themselves, through so unpropitious a season, in the

midst of so hostile a population. Charles, whose personal safety was the first object of the generals, was sent

with an escort of cavalry to Catalonia in November; and in December the army commenced its retreat

But the Allies had to do with a masterspirit. The King of France had lately sent the Duke of Vendome to

command in Spain. This man was distinguished by the filthiness of his person, by the brutality of his

demeanour, by the gross buffoonery of his conversation, and by the impudence with which he abandoned

himself to the most nauseous of all vices. His sluggishness was almost incredible. Even when engaged in a

campaign, he often passed whole days in his bed. His strange torpidity had been the cause of some of the

most serious disasters which the armies of the House of Bourbon had sustained. But when he was roused by

any great emergency, his resources, his energy, and his presence of mind, were such as had been found in no

At this crisis, Vendome was all himself. He set out from Talavera with his troops, and pursued the retreating

army of the Allies with a speed perhaps never equalled, in such a season, and in such a country. He marched

night and day. He swam, at the head of his cavalry, the flooded stream of Henares, and, in a few days,

overtook Stanhope, who was at Brihuega with the left wing of the Allied army. "Nobody with me," says the

English general, imagined that they had any foot within some days' march of us and our misfortune is owing

to the incredible diligence which their army made." Stanhope had but just time to send off a messenger to the

centre of the army, which was some leagues from Brihuega, before Vendome was upon him. The town was

invested on every side. The walls were battered with cannon. A mine was sprung under one of the gates. The

English kept up a terrible fire till their powder was spent. They then fought desperately with the bayonet

against overwhelming odds. They burned the houses which the assailants had taken. But all was to no

purpose. The British general saw that resistance could produce only a useless carnage. He concluded a

capitulation; and his gallant little army became prisoners of war on honourable terms.

Scarcely had Vendome signed the capitulation, when he learned that Staremberg was marching to the relief of

Stanhope. Preparations were instantly made for a general action. On the day following that on which the

English had delivered up their arms, was fought the obstinate and bloody fight of Villa Viciosa. Staremberg

remained master of the field. Vendome reaped all the fruits of the battle. The Allies spiked their cannon, and

retired towards Arragon. But even in Arragon they found no place to rest. Vendome was behind them. The

guerilla parties were around them. They fled to Catalonia; but Catalonia was invaded by a French army from

Roussillon. At length the Austrian general, with six thousand harassed and dispirited men, the remains of a

great and victorious army, took refuge in Barcelona, almost the only place in Spain which still recognised the

Philip was now much safer at Madrid than his grandfather at Paris. All hope of conquering Spain in Spain

was at an end. But in other quarters the House of Bourbon was reduced to the last extremity. The French

armies had undergone a series of defeats in Germany, in Italy, and in the Netherlands. An immense force,

flushed with victory, and commanded by the greatest generals of the age, was on the borders of France. Lewis

had been forced to humble himself before the conquerors. He had even offered to abandon the cause of his

grandson; and his offer had been rejected. But a great turn in affairs was approaching.

The English administration which had commenced the war against the House of Bourbon was an

administration composed of Tories. But the war was a Whig war. It was the favourite scheme of William, the

Whig King. Lewis had provoked it by recognising, as sovereign of England, a prince peculiarly hateful to the

Whigs. It had placed England in a position of marked hostility to that power from which alone the Pretender

could expect efficient succour. It had joined England in the closest union to a Protestant and republican State,

to a State which had assisted in bringing about the Revolution, and which was willing to guarantee the

execution of the Act of Settlement. Marlborough and Godolphin found that they were more zealously

supported by their old opponents than by their old associates. Those ministers who were zealous for the war

were gradually converted to Whiggism. The rest dropped off, and were succeeded by Whigs. Cowper became

Chancellor. Sunderland, in spite of the very just antipathy of Anne, was made Secretary of State. On the

death of the Prince of Denmark a more extensive change took place. Wharton became Lord Lieutenant of

Ireland, and Somers, President of the Council. At length the administration was wholly in the hands of the

In the year 1710 a violent change took place. The Queen had always been a Tory at heart. Her religious

feelings were all on the side of the Established Church. Her family feelings pleaded in favour of her exiled

brother. Her selfish feelings disposed her to favour the zealots of prerogative. The affection which she felt for

the Duchess of Marlborough was the great security of the Whigs. That affection had at length turned to

deadly aversion. While the great party which had long swayed the destinies of Europe was undermined by

bedchamber women at St. James's, a violent storm gathered in the country. A foolish parson had preached a

foolish sermon against the principles of the Revolution. The wisest members of the Government were for

letting the man alone. But Godolphin, inflamed with all the zeal of a newmade Whig, and exasperated by a

nickname which was applied to him in this unfortunate discourse, insisted that the preacher should be

impeached. The exhortations of the mild and sagacious Somers were disregarded. The impeachment was

brought; the doctor was convicted; and the accusers were ruined. The clergy came to the rescue of the

persecuted clergyman. The country gentlemen came to the rescue of the clergy. A display of Tory feelings,

such as England had not witnessed since the closing years of Charles the Second's reign, appalled the

ministers and gave boldness to the Queen. She turned out the Whigs, called Harley and St. John to power, and

dissolved the Parliament. The elections went strongly against the late Government. Stanhope, who had in his

absence, been put in nomination for Westminster, was defeated by a Tory candidate. The new ministers,

finding themselves masters of the new Parliament, were induced by the strongest motives to conclude a peace

with France. The whole system of alliance in which the country was engaged was a Whig system. The

general by whom the English armies had constantly been led to victory, and for whom it was impossible to

find a substitute, was now whatever he might formerly have been, a Whig general. If Marlborough were

discarded it was probable that some great disaster would follow. Yet if he were to retain his command, every

great action which he might perform would raise the credit of the party in opposition.

A peace was therefore concluded between England and the Princes of the House of Bourbon. Of that peace

Lord Mahon speaks in terms of the severest reprehension. He is, indeed, an excellent Whig of the time of the

first Lord Stanhope. "I cannot but pause for a moment," says he, "to observe how much the course of a

century has inverted the meaning of our party nicknames, how much a modern Tory resembles a Whig of

We grant one half of Lord Mahon's proposition: from the other half we altogether dissent. We allow that a

modern Tory resembles, in many things, a Whig of Queen Anne's reign. It is natural that such should be the

case. The worst things of one age often resemble the best things of another. A modern shopkeeper's house is

as well furnished as the house of a considerable merchant in Anne's reign. Very plain people now wear finer

cloth than Beau Fielding or Beau Edgeworth could have procured in Queen Anne's reign. We would rather

trust to the apothecary of a modern village than to the physician of a large town in Anne's reign. A modern

boardingschool miss could tell the most learned professor of Anne's reign some things in geography,

The science of government is an experimental science; and therefore it is, like all other experimental

sciences, a progressive science. Lord Mahon would have been a very good Whig in the days of Harley. But

Harley, whom Lord Mahon censures so severely, was very Whiggish when compared even with Clarendon;

and Clarendon was quite a democrat when compared with Lord Burleigh. If Lord Mahon lives, as we hope he

will, fifty years longer, we have no doubt that, as he now boasts of the resemblance which the Tories of our

time bear to the Whigs of the Revolution, he will then boast of the resemblance borne by the Tories of 1882

Society, we believe, is constantly advancing in knowledge. The tail is now where the head was some

generations ago. But the head and the tail still keep their distance. A nurse of this century is as wise as a

justice of the quorum and custalorum in Shallow's time. The wooden spoon of this year would puzzle a senior

wrangler of the reign of George the Second. A boy from the National School reads and spells better than half

the knights of the shire in the October Club. But there is still as wide a difference as ever between justices

and nurses, senior wranglers and wooden spoons, members of Parliament and children at charity schools. In

the same way, though a Tory may now be very like what a Whig was a hundred and twenty years ago, the

Whig is as much in advance of the Tory as ever. The stag, in the Treatise on the Bathos, who "feared his hind

feet would o'ertake the fore," was not more mistaken than Lord Mahon, if he thinks that he has really come

up with the Whigs. The absolute position of the parties has been altered; the relative position remains

unchanged. Through the whole of that great movement, which began before these partynames existed, and

which will continue after they have become obsolete, through the whole of that great movement of which the

Charter of John, the institution of the House of Commons, the extinction of Villanage, the separation from the

see of Rome, the expulsion of the Stuarts, the reform of the Representative System, are successive stages,

there have been, under some name or other, two sets of men, those who were before their age, and those who

were behind it, those who were the wisest among their contemporaries, and those who gloried in being no

wiser than their greatgrandfathers. It is dreadful to think, that, in due time, the last of those who straggle in

the rear of the great march will occupy the place now occupied by the advanced guard. The Tory Parliament

of 1710 would have passed for a most liberal Parliament in the days of Elizabeth; and there are at present few

members of the Conservative Club who would not have been fully qualified to sit with Halifax and Somers at

Though, therefore, we admit that a modern Tory bears some resemblance to a Whig of Queen Anne's reign,

we can by no means admit that a Tory of Anne's reign resembled a modern Whig. Have the modern Whigs

passed laws for the purpose of closing the entrance of the House of Commons against the new interests

created by trade? Do the modern Whigs hold the doctrine of divine right? Have the modern Whigs laboured

to exclude all Dissenters from office and power? The modern Whigs are, indeed, at the present moment, like

the Tories of 1712, desirous of peace, and of close union with France. But is there no difference between the

France of 1712 and the France of 1832? Is France now the stronghold of the "Popish tyranny" and the

"arbitrary power" against which our ancestors fought and prayed? Lord Mahon will find, we think, that his

parallel is, in all essential circumstances, as incorrect as that which Fluellen drew between Macedon and

Monmouth, or as that which an ingenious Tory lately discovered between Archbishop Williams and

We agree with Lord Mahon in thinking highly of the Whigs of Queen Anne's reign. But that part of their

conduct which he selects for especial praise is precisely the part which we think most objectionable. We

revere them as the great champions of political and of intellectual liberty. It is true that, when raised to power,

they were not exempt from the faults which power naturally engenders. It is true that they were men born in

the seventeenth century, and that they were therefore ignorant of many truths which are familiar to the men of

the nineteenth century. But they were, what the reformers of the Church were before them, and what the

reformers of the House of Commons have been since, the leaders of their species in a right direction. It is true

that they did not allow to political discussion that latitude which to us appears reasonable and safe; but to

them we owe the removal of the Censorship. It is true that they did not carry the principle of religious liberty

Though, however, we think that the Whigs of Anne's reign were, as a body, far superior in wisdom and public

virtue to their contemporaries the Tories, we by no means hold ourselves bound to defend all the measures of

our favourite party. A life of action, if it is to be useful, must be a life of compromise. But speculation admits

of no compromise. A public man is often under the necessity of consenting to measures which he dislikes,

lest he should endanger the success of measures which he thinks of vital importance. But the historian lies

under no such necessity. On the contrary, it is one of his most sacred duties to point out clearly the errors of

It seems to us, then, that, on the great question which divided England during the last four years of Anne's

reign, the Tories were in the right, and the Whigs in the wrong. That question was, whether England ought to

No parliamentary struggle, from the time of the Exclusion Bill to the time of the Reform Bill, has been so

violent as that which took place between the authors of the Treaty of Utrecht and the War Party. The

Commons were for peace; the Lords were for vigorous hostilities. The Queen was compelled to choose which

of her two highest prerogatives she would exercise, whether she would create Peers, or dissolve the

The ties of party superseded the ties of neighbourhood and of blood. The members of the hostile factions

would scarcely speak to each other, or bow to each other. The women appeared at the theatres bearing the

badges of their political sect. The schism extended to the most remote counties of England. Talents, such as

had seldom before been displayed in political controversy, were enlisted in the service of the hostile parties.

On one side was Steele, gay, lively, drunk with animal spirits and with factious animosity, and Addison, with

his polished satire, his inexhaustible fertility of fancy, and his graceful simplicity of style. In the front of the

opposite ranks appeared a darker and fiercer spirit, the apostate politician, the ribald priest, the perjured lover,

a heart burning with hatred against the whole human race, a mind richly stored with images from the

dunghill and the lazarhouse. The ministers triumphed, and the peace was concluded. Then came the

reaction. A new sovereign ascended the throne. The Whigs enjoyed the confidence of the King and of the

Parliament. The unjust severity with which the Tories had treated Marlborough and Walpole was more than

retaliated. Harley and Prior were thrown into prison; Bolingbroke and Ormond were compelled to take refuge

in a foreign land. The wounds inflicted in this desperate conflict continued to rankle for many years. It was

long before the members of either party could discuss the question of the peace of Utrecht with calmness and

impartiality. That the Whig ministers had sold us to the Dutch; that the Tory ministers had sold us to the

French; that the war had been carried on only to fill the pockets of Marlborough; that the peace had been

concluded only to facilitate the return of the Pretender; these imputations and many others, utterly

ungrounded, or grossly exaggerated, were hurled backward and forward by the political disputants of the last

century. In our time the question may be discussed without irritation. We will state, as concisely as possible,

The dangers which were to be apprehended from the peace were two; first, the danger that Philip might be

induced, by feelings of private affection, to act in strict concert with the elder branch of his house, to favour

the French trade at the expense of England, and to side with the French Government in future wars; secondly,

the danger that the posterity of the Duke of Burgundy might become extinct, that Philip might become heir

by blood to the French crown, and that thus two great monarchies might be united under one sovereign.

The first danger appears to us altogether chimerical. Family affection has seldom produced much effect on

the policy of princes. The state of Europe at the time of the peace of Utrecht proved that in politics the ties of

interest are much stronger than those of consanguinity or affinity. The Elector of Bavaria had been driven

from his dominions by his fatherinlaw; Victor Amadeus was in arms against his sonsinlaw; Anne was

seated on a throne from which she had assisted to push a most indulgent father. It is true that Philip had been

accustomed from childhood to regard his grandfather with profound veneration. It was probable, therefore,

that the influence of Lewis at Madrid would be very great. But Lewis was more than seventy years old; he

could not live long; his heir was an infant in the cradle. There was surely no reason to think that the policy of

the King of Spain would be swayed by his regard for a nephew whom he had never seen.

In fact, soon after the peace, the two branches of the House of Bourbon began to quarrel. A close alliance was

formed between Philip and Charles, lately competitors for the Castilian crown. A Spanish princess, betrothed

to the King of France, was sent back in the most insulting manner to her native country; and a decree was put

forth by the Court of Madrid commanding every Frenchman to leave Spain. It is true that, fifty years after the

peace of Utrecht, an alliance of peculiar strictness was formed between the French and Spanish Governments.

But both Governments were actuated on that occasion, not by domestic affection, but by common interests

and common enmities. Their compact, though called the Family Compact, was as purely a political compact

The second danger was that Philip might have succeeded to the crown of his native country. This did not

happen; but it might have happened; and at one time it seemed very likely to happen. A sickly child alone

stood between the King of Spain and the heritage of Lewis the Fourteenth. Philip, it is true, solemnly

renounced his claim to the French crown. But the manner in which he had obtained possession of the Spanish

crown had proved the inefficacy of such renunciations. The French lawyers declared Philip's renunciation

null, as being inconsistent with the fundamental law of the realm. The French people would probably have

sided with him whom they would have considered as the rightful heir. Saint Simon, though much less zealous

for hereditary monarchy than most of his countrymen, and though strongly attached to the Regent, declared,

in the presence of that prince, that he never would support the claims of the House of Orleans against those of

the King of Spain. "If such," he said, "be my feelings, what must be the feelings of others?" Bolingbroke, it is

certain, was fully convinced that the renunciation was worth no more than the paper on which it was written,

and demanded it only for the purpose of blinding the English Parliament and people.

Yet, though it was at one time probable that the posterity of the Duke of Burgundy would become extinct,

and though it is almost certain that, if the posterity of the Duke of Burgundy had become extinct, Philip

would have successfully preferred his claim to the crown of France, we still defend the principle of the Treaty

of Utrecht. In the first place, Charles had, soon after the battle of VillaViciosa, inherited, by the death of his

elder brother, all the dominions of the House of Austria. Surely, if to these dominions he had added the whole

monarchy of Spain, the balance of power would have been seriously endangered. The union of the Austrian

dominions and Spain would not, it is true, have been so alarming an event as the union of France and Spain.

But Charles was actually Emperor. Philip was not, and never might be, King of France. The certainty of the

But, in fact, we do not believe that Spain would long have remained under the government either of an

Emperor or of a King of France. The character of the Spanish people was a better security to the nations of

Europe than any will, any instrument of renunciation, or any treaty. The same energy which the people of

Castile had put forth when Madrid was occupied by the Allied armies, they would have again put forth as

soon as it appeared that their country was about to become a French province. Though they were no longer

masters abroad, they were by no means disposed to see foreigners set over them at home. If Philip had

attempted to govern Spain by mandates from Versailles, a second Grand Alliance would easily have effected

what the first had failed to accomplish. The Spanish nation would have rallied against him as zealously as it

had before rallied round him. And of this he seems to have been fully aware. For many years the favourite

hope of his heart was that he might ascend the throne of his grandfather; but he seems never to have thought

it possible that he could reign at once in the country of his adoption and in the country of his birth.

These were the dangers of the peace; and they seem to us to be of no very formidable kind. Against these

dangers are to be set off the evils of war and the risk of failure. The evils of the war, the waste of life, the

suspension of trade, the expenditure of wealth, the accumulation of debt, require no illustration. The chances

of failure it is difficult at this distance of time to calculate with accuracy. But we think that an estimate

approximating to the truth may, without much difficulty, be formed. The Allies had been victorious in

Germany, Italy, and Flanders. It was by no means improbable that they might fight their way into the very

heart of France. But at no time since the commencement of the war had their prospects been so dark in that

country which was the very object of the struggle. In Spain they held only a few square leagues. The temper

of the great majority of the nation was decidedly hostile to them. If they had persisted, if they had obtained

success equal to their highest expectations, if they had gained a series of victories as splendid as those of

Blenheim and Ramilies, if Paris had fallen, if Lewis had been a prisoner, we still doubt whether they would

have accomplished their object. They would still have had to carry on interminable hostilities against the

whole population of a country which affords peculiar facilities to irregular warfare, and in which invading

We are, therefore, for the peace of Utrecht. We are indeed no admirers of the statesmen who concluded that

peace. Harley, we believe, was a solemn trifler, St. John a brilliant knave. The great body of their followers

consisted of the country clergy and the country gentry; two classes of men who were then inferior in

intelligence to decent shopkeepers or farmers of our time. Parson Barnabas, Parson Trulliber, Sir Wilful

Witwould, Sir Francis Wronghead, Squire Western, Squire Sullen, such were the people who composed the

main strength of the Tory party during the sixty years which followed the Revolution. It is true that the means

by which the Tories came into power in 1710 were most disreputable. It is true that the manner in which they

used their power was often unjust and cruel. It is true that, in order to bring about their favourite project of

peace, they resorted to slander and deception, without the slightest scruple. It is true that they passed off on

the British nation a renunciation which they knew to be invalid. It is true that they gave up the Catalans to the

vengeance of Philip, in a manner inconsistent with humanity and national honour. But on the great question

of Peace or War, we cannot but think that, though their motives may have been selfish and malevolent, their

But we have already exceeded our limits. It remains only for us to bid Lord Mahon heartily farewell, and to

assure him that, whatever dislike we may feel for his political opinions, we shall always meet him with

Frederic the Great and his Times. Edited, with an Introduction, By THOMAS CAMPBELL, Esq. 2 vols. 8vo.

THIS work, which has the high honour of being introduced to the world by the author of Lochiel and

Hohenlinden, is not wholly unworthy of so distinguished a chaperon. It professes, indeed, to be no more than

a compilation; but it is an exceedingly amusing compilation, and we shall be glad to have more of it. The

narrative comes down at present only to the commencement of the Seven Years' War, and therefore does not

It may not be unacceptable to our readers that we should take this opportunity of presenting them with a

slight sketch of the life of the greatest king that has, in modern times, succeeded by right of birth to a throne.

It may, we fear, be impossible to compress so long and eventful a story within the limits which we must

prescribe to ourselves. Should we be compelled to break off, we may perhaps, when the continuation of this

The Prussian monarchy, the youngest of the great European, states, but in population and revenue the fifth

among them, and in art, science, and civilisation entitled to the third, if not to the second place, sprang from a

humble origin. About the beginning of the fifteenth century, the marquisate of Brandenburg was bestowed by

the Emperor Sigismund on the noble family of Hohenzollern. In the sixteenth century that family embraced

the Lutheran doctrines. It obtained from the King of Poland, early in the seventeenth century, the investiture

of the duchy of Prussia. Even after this accession of territory, the chiefs of the house of Hohenzollern hardly

ranked with the Electors of Saxony and Bavaria. The soil of Brandenburg was for the most part sterile. Even

round Berlin, the capital of the province, and round Potsdam, the favourite residence of the Margraves, the

country was a desert. In some places, the deep sand could with difficulty be forced by assiduous tillage to

yield thin crops of rye and oats. In other places, the ancient forests, which the conquerors of the Roman

Empire had descended on the Danube, remained untouched by the hand of man. Where the soil was rich it

was generally marshy, and its insalubrity repelled the cultivators whom its fertility attracted. Frederic

William, called the Great Elector, was the prince to whose policy his successors have agreed to ascribe their

greatness. He acquired by the peace of Westphalia several valuable possessions, and among them the rich city

and district of Magdeburg; and he left to his son Frederic a principality as considerable as any which was not

Frederic aspired to the style of royalty. Ostentatious and profuse, negligent of his true interests and of his

high duties, insatiably eager for frivolous distinctions, he added nothing to the real weight of the state which

he governed; perhaps he transmitted his inheritance to his children impaired rather than augmented in value;

but he succeeded in gaining the great object of his life, the title of King. In the year 1700 he assumed this new

dignity. He had on that occasion to undergo all the mortifications which fall to the lot of ambitious upstarts.

Compared with the other crowned heads of Europe, he made a figure resembling that which a Nabob or a

Commissary, who had bought a title, would make in the Company of Peers whose ancestors had been

attainted for treason against the Plantagenets. The envy of the class which Frederic quitted, and the civil scorn

of the class into which he intruded himself, were marked in very significant ways. The Elector of Saxony at

first refused to acknowledge the new Majesty. Lewis the Fourteenth looked down on his brother King with an

air not unlike that with which the Count in Moliere's play regards Monsieur Jourdain, just fresh from the

mummery of being made a gentleman. Austria exacted large sacrifices in return for her recognition, and at

Frederic was succeeded by his son, Frederic William, a prince who must be allowed to have possessed some

talents for administration, but whose character was disfigured by odious vices, and whose eccentricities were

such as had never before been seen out of a madhouse. He was exact and diligent in the transacting of

business; and he was the first who formed the design of obtaining for Prussia a place among the European

powers, altogether out of proportion to her extent and population by means of a strong military organisation.

Strict economy enabled him to keep up a peace establishment of sixty thousand troops. These troops were

disciplined in such a manner, that, placed beside them, the household regiments of Versailles and St. James's

would have appeared an awkward squad. The master of such a force could not but be regarded by all his

But the mind of Frederic William was so ill regulated, that all his inclinations became passions, and all his

passions partook of the character of moral and intellectual disease. His parsimony degenerated into sordid

avarice. His taste for military pomp and order became a mania, like that of a Dutch burgomaster for tulips, or

that of a member of the Roxburghe Club for Caxtons. While the envoys of the Court of Berlin were in a state

of such squalid poverty as moved the laughter of foreign capitals, while the food placed before the princes

and princesses of the blood royal of Prussia was too scanty to appease hunger, and so bad that even hunger

loathed it, no price was thought too extravagant for tall recruits. The ambition of the King was to form a

brigade of giants, and every country was ransacked by his agents for men above the ordinary stature. These

researches were not confined to Europe. No head that towered above the crowd in the bazaars of Aleppo, of

Cairo, or of Surat, could escape the crimps of Frederic William. One Irishman more than seven feet high,

who was picked up in London by the Prussian ambassador, received a bounty of near thirteen hundred

pounds sterling, very much more than the ambassador's salary. This extravagance was the more absurd,

because a stout youth of five feet eight, who might have been procured for a few dollars, would in all

probability have been a much more valuable soldier. But to Frederic William, this huge Irishman was what a

It is remarkable, that though the main end of Frederic William's administration was to have a great military

force, though his reign forms an important epoch in the history of military discipline, and though his

dominant passion was the love of military display he was yet one of the most pacific of princes. We are afraid

that his aversion to war was not the effect of humanity, but was merely one of his thousand whims. His

feeling about his troops seems to have resembled a miser's feeling about his money. He loved to collect them,

to count them, to see them increase; but he could not find it in his heart to break in upon the precious hoard.

He looked forward to some future time when his Patagonian battalions were to drive hostile infantry before

them like sheep; but this future time was always receding; and it is probable that, if his life had been

prolonged thirty years, his superb army would never have seen any harder service than a sham fight in the

fields near Berlin. But the great military means which he had collected were destined to be employed by a

Frederic, surnamed the Great, son of Frederic William, was born in January 1712. It may safely be

pronounced that he had received from nature a strong and sharp understanding, and a rare firmness of temper

and intensity of will. As to the other parts of his character, it is difficult to say whether they are to be ascribed

to nature, or to the strange training which he underwent. The history of his boyhood is painfully interesting.

Oliver Twist in the parish workhouse, Smike at Dotheboys Hall, were petted children when compared with

this heir apparent of a crown. The nature of Frederic William was hard and bad, and the habit of exercising

arbitrary power had made him frightfully savage. His rage constantly vented itself to right and left in curses

and blows. When his Majesty took a walk, every human being fled before him, as if a tiger had broken loose

from a menagerie. If he met a lady in the street, he gave her a kick, and told her to go home and mind her

brats. If he saw a clergyman staring at the soldiers, he admonished the reverend gentleman to betake himself

to study and prayer, and enforced this pious advice by a sound caning, administered on the spot. But it was in

his own house that he was most unreasonable and ferocious. His palace was hell, and he the most execrable

of fiends, a cross between Moloch and Puck. His son Frederic and his daughter Wilhelmina, afterwards

Margravine of Bareuth, were in an especial manner objects of his aversion. His own mind was uncultivated.

He despised literature. He hated infidels, papists, and metaphysicians, and did not very well understand in

what they differed from each other. The business of life, according to him, was to drill and to be drilled. The

recreations suited to a prince, were to sit in a cloud of tobacco smoke, to sip Swedish beer between the puffs

of the pipe, to play backgammon for three halfpence a rubber, to kill wild hogs, and to shoot partridges by the

thousand. The Prince Royal showed little inclination either for the serious employments or for the

amusements of his father. He shirked the duties of the parade; he detested the fume of tobacco; he had no

taste either for backgammon or for field sports. He had an exquisite ear, and performed skilfully on the flute.

His earliest instructors had been French refugees, and they had awakened in him a strong passion for French

literature and French society. Frederic William regarded these tastes as effeminate and contemptible, and, by

abuse and persecution, made them still stronger. Things became worse when the Prince Royal attained that

time of life at which the great revolution in the human mind and body takes place. He was guilty of some

youthful indiscretions, which no good and wise parent would regard with severity. At a later period he was

accused, truly or falsely, of vices from which History averts her eyes, and which even Satire blushes to name,

vices such that, to borrow the energetic language of Lord Keeper Coventry, "the depraved nature of man,

which of itself carrieth man to all other sin, abhorreth them." But the offences of his youth were not

characterised by any peculiar turpitude. They excited, however, transports of rage in the King, who hated all

faults except those to which he was himself inclined, and who conceived that he made ample atonement to

Heaven for his brutality, by holding the softer passions in detestation. The Prince Royal, too, was not one of

those who are content to take their religion on trust. He asked puzzling questions, and brought forward

arguments which seemed to savour of something different from pure Lutheranism. The King suspected that

his son was inclined to be a heretic of some sort or other, whether Calvinist or Atheist his Majesty did not

very well know. The ordinary malignity of Frederic William was bad enough. He now thought malignity a

part of his duty as a Christian man, and all the conscience that he had stimulated his hatred. The flute was

broken: the French books were sent out of the palace: the Prince was kicked and cudgelled, and pulled by the

hair. At dinner the plates were hurled at his head: sometimes he was restricted to bread and water: sometimes

he was forced to swallow food so nauseous that he could not keep it on his stomach. Once his father knocked

him down, dragged him along the floor to a window, and was with difficulty prevented from strangling him

with the cord of the curtain. The Queen, for the crime of not wishing to see her son murdered, was subjected

to the grossest indignities. The Princess Wilhelmina, who took her brother's part, was treated almost as ill as

Mrs. Brownrigg's apprentices. Driven to despair, the unhappy youth tried to run away. Then the fury of the

old tyrant rose to madness. The Prince was an officer in the army: his flight was therefore desertion; and, in

the moral code of Frederic William, desertion was the highest of all crimes. "Desertion," says this royal

theologian, in one of his halfcrazy letters, "is from hell. It is a work of the children of the Devil. No child of

God could possibly be guilty of it." An accomplice of the Prince, in spite of the recommendation of a court

martial, was mercilessly put to death. It seemed probable that the Prince himself would suffer the same fate. It

was with difficulty that the intercession of the States of Holland, of the Kings of Sweden and Poland, and of

the Emperor of Germany, saved the House of Brandenburg from the stain of an unnatural murder. After

months of cruel suspense, Frederic learned that his life would be spared. He remained, however, long a

prisoner; but he was not on that account to be pitied. He found in his gaolers a tenderness which he had never

found in his father; his table was not sumptuous, but he had wholesome food in sufficient quantity to appease

hunger: he could read the Henriade without being kicked, and could play on his flute without having it broken

When his confinement terminated he was a man. He had nearly completed his twentyfirst year, and could

scarcely be kept much longer under the restraints which had made his boyhood miserable. Suffering had

matured his understanding, while it had hardened his heart and soured his temper. He had learnt

selfcommand and dissimulation; he affected to conform to some of his father's views, and submissively

accepted a wife, who was a wife only in name, from his father's hand. He also served with credit, though

without any opportunity of acquiring brilliant distinction, under the command of Prince Eugene, during a

campaign marked by no extraordinary events. He was now permitted to keep a separate establishment, and

was therefore able to indulge with caution his own tastes. Partly in order to conciliate the King, and partly, no

doubt, from inclination, he gave up a portion of his time to military and political business, and thus gradually

acquired such an aptitude for affairs as his most intimate associates were not aware that he possessed.

His favourite abode was at Rheinsberg, near the frontier which separates the Prussian dominions from the

Duchy of Mecklenburg. Rheinsberg, is a fertile and smiling spot, in the midst of the sandy waste of the

Marquisate. The mansion, surrounded by woods of oak and beech, looks out upon a spacious lake. There

Frederic amused himself by laying out gardens in regular alleys and intricate mazes, by building obelisks,

temples, and conservatories, and by collecting rare fruits and flowers. His retirement was enlivened by a few

companions, among whom he seems to have preferred those who, by birth or extraction, were French. With

these intimates he dined and supped well, drank freely, and amused himself sometimes with concerts, and

sometimes with holding chapters of a fraternity which he called the Order of Bayard; but literature was his

His education had been entirely French. The long ascendency which Lewis the Fourteenth had enjoyed, and

the eminent merit of the tragic and comic dramatists, of the satirists, and of the preachers who had flourished

under that magnificent prince, had made the French language predominant in Europe. Even in countries

which had a national literature, and which could boast of names greater than those of Racine, of Moliere, and

of Massillon, in the country of Dante, in the country of Cervantes, in the country of Shakspeare and Milton,

the intellectual fashions of Paris had been to a great extent adopted. Germany had not yet produced a single

masterpiece of poetry or eloquence. In Germany, therefore, the French taste reigned without rival and without

limit. Every youth of rank was taught to speak and write French. That he should speak and write his own

tongue with politeness, or even with accuracy and facility, was regarded as comparatively an unimportant

object. Even Frederic William, with all his rugged Saxon prejudices, thought it necessary that his children

should know French, and quite unnecessary that they should be well versed in German. The Latin was

positively interdicted. "My son," his Majesty wrote, "shall not learn Latin; and, more than that, I will not

suffer anybody even to mention such a thing to me." One of the preceptors ventured to read the Golden Bull

in the original with the Prince Royal. Frederic William entered the room, and broke out in his usual kingly

"Please your Majesty," answered the preceptor, "I was explaining the Golden Bull to his Royal Highness."

"I'll Golden Bull you, you rascal! roared the Majesty of Prussia. Up went the King's cane away ran the

terrified instructor; and Frederic's classical studies ended for ever. He now and then affected to quote Latin

sentences, and produced such exquisitely Ciceronian phrases as these: "Stante pede morire""De gustibus

non est disputandus,""Tot verbas tot spondera." Of Italian, he had not enough to read a page of Metastasio

with ease; and of the Spanish and English, he did not, as far as we are aware, understand a single word.

As the highest human compositions to which he had access were those of the French writers, it is not strange

that his admiration for those writers should have been unbounded. His ambitious and eager temper early

prompted him to imitate what he admired. The wish, perhaps, dearest to his heart was, that he might rank

among the masters of French rhetoric and poetry. He wrote prose and verse as indefatigably as if he had been

a starving hack of Cave or Osborn; but Nature, which had bestowed on him, in a large measure, the talents of

a captain and of an administrator, had withheld from him those higher and rarer gifts, without which industry

labours in vain to produce immortal eloquence and song. And, indeed, had he been blessed with more

imagination, wit, and fertility of thought, than he appears to have had, he would still have been subject to one

great disadvantage, which would, in all probability, have for ever prevented him from taking a high place

among men of letters. He had not the full command of any language. There was no machine of thought which

he could employ with perfect ease, confidence, and freedom. He had German enough to scold his servants, or

to give the word of command to his grenadiers; but his grammar and pronunciation were extremely bad. He

found it difficult to make out the meaning even of the simplest German poetry. On one occasion a version of

Racine's Iphigenie was read to him. He held the French original in his hand; but was forced to own that, even

with such help, he could not understand the translation. Yet, though he had neglected his mother tongue in

order to bestow all his attention on French, his French was, after all, the French of a foreigner. It was

necessary for him to have always at his beck some men of letters from Paris to point out the solecisms and

false rhymes of which, to the last, he was frequently guilty. Even had he possessed the poetic faculty, of

which, as far as we can judge, he was utterly destitute, the want of a language would have prevented him

from being a great poet. No noble work of imagination, as far as we recollect, was ever composed by any

man, except in a dialect which he had learned without remembering how or when, and which he had spoken

with perfect ease before he had ever analysed its structure. Romans of great abilities wrote Greek verses; but

how many of those verses have deserved to live? Many men of eminent genius have, in modern times, written

Latin poems; but, as far as we are aware, none of those poems, not even Milton's, can be ranked in the first

class of art, or even very high in the second. It is not strange, therefore, that, in the French verses of Frederic,

we can find nothing beyond the reach of any man of good parts and industry, nothing above the level of

Newdigate and Seatonian poetry. His best pieces may perhaps rank with the worst in Dodsley's collection. In

history, he succeeded better. We do not, indeed, find, in any of his voluminous Memoirs, either deep

reflection or vivid painting. But the narrative is distinguished by clearness, conciseness, good sense, and a

certain air of truth and simplicity, which is singularly graceful in a man who, having done great things, sits

down to relate them. On the whole, however, none of his writings are so agreeable to us as his Letters,

particularly those which are written with earnestness, and are not embroidered with verses.

It is not strange that a young man devoted to literature, and acquainted only with the literature of France,

should have looked with profound veneration on the genius of Voltaire. "A man who has never seen the sun,"

says Calderon, in one of his charming comedies, "cannot be blamed for thinking that no glory can exceed that

of the moon. A man who has seen neither moon nor sun, cannot be blamed for talking of the unrivalled

brightness of the morning star." Had Frederic been able to read Homer and Milton or even Virgil and Tasso,

his admiration of the Henriade would prove that he was utterly destitute of the power of discerning what is

excellent in art. Had he been familiar with Sophocles or Shakspeare, we should have expected him to

appreciate Zaire more justly. Had he been able to study Thucydides and Tacitus in the original Greek and

Latin, he would have known that there were heights in the eloquence of history far beyond the reach of the

author of the Life of Charles the Twelfth. But the finest heroic poem, several of the most powerful tragedies,

and the most brilliant and picturesque historical work that Frederic had ever read, were Voltaire's. Such high

and various excellence moved the young Prince almost to adoration. The opinions of Voltaire on religious

and philosophical questions had not yet been fully exhibited to the public. At a later period, when an exile

from his country, and at open war with the Church, he spoke out. But when Frederic was at Rheinsberg,

Voltaire was still a courtier; and, though he could not always curb his petulant wit, he had as yet published

nothing that could exclude him from Versailles, and little that a divine of the mild and generous school of

Grotius and Tillotson might not read with pleasure. In the Henriade, in Zaire, and in Alzire, Christian piety is

exhibited in the most amiable form; and, some years after the period of which we are writing, a Pope

condescended to accept the dedication of Mahomet. The real sentiments of the poet, however, might be

clearly perceived by a keen eye through the decent disguise with which he veiled them, and could not escape

the sagacity of Frederic, who held similar opinions, and had been accustomed to practise similar

The Prince wrote to his idol in the style of a worshipper; and Voltaire replied with exquisite grace and

address. A correspondence followed, which may be studied with advantage by those who wish to become

proficients in the ignoble art of flattery. No man ever paid compliments better than Voltaire. His sweetest

confectionery had always a delicate, yet stimulating flavour, which was delightful to palates wearied by the

coarse preparations of inferior artists. It was only from his hand that so much sugar could be swallowed

without making the swallower sick. Copies of verses, writingdesks, trinkets of amber, were exchanged

between the friends. Frederic confided his writings to Voltaire; and Voltaire applauded, as if Frederic had

been Racine and Bossuet in one. One of his Royal Highness's performances was a refutation of Machiavelli.

Voltaire undertook to convey it to the press. It was entitled the AntiMachiavel, and was an edifying homily

against rapacity, perfidy, arbitrary government, unjust war, in short, against almost everything for which its

The old King uttered now and then a ferocious growl at the diversions of Rheinsberg. But his health was

broken; his end was approaching; and his vigour was impaired. He had only one pleasure left, that of seeing

tall soldiers. He could always be propitiated by a present of a grenadier of six feet four or six feet five; and

Early in the year 1740, Frederic William met death with a firmness and dignity worthy of a better and wiser

man; and Frederic, who had just completed his twentyeighth year, became King of Prussia. His character

was little understood. That he had good abilities, indeed, no person who had talked with him, or corresponded

with him, could doubt. But the easy Epicurean life which he had led, his love of good cookery and good

wine, of music, of conversation, of light literature, led many to regard him as a sensual and intellectual

voluptuary. His habit of canting about moderation, peace, liberty, and the happiness which a good mind

derives from the happiness of others, had imposed on some who should have known better. Those who

thought best of him, expected a Telemachus after Fenelon's pattern. Others predicted the approach of a

Medicean age, an age propitious to learning and art, and not unpropitious to pleasure. Nobody had the least

suspicion that a tyrant of extraordinary military and political talents, of industry more extraordinary still,

The disappointment of Falstaff at his old booncompanion's coronation was not more bitter than that which

awaited some of the inmates of Rheinsberg. They had long looked forward to the accession of their patron, as

to the event from which their own prosperity and greatness was to date. They had at last reached the promised

land, the land which they had figured to themselves as flowing with milk and honey; and they found it a

desert. "No more of these fooleries," was the short, sharp admonition given by Frederic to one of them. It

soon became plain that, in the most important points, the new sovereign bore a strong family likeness to his

predecessor. There was indeed a wide difference between the father and the son as respected extent and

vigour of intellect, speculative opinions, amusements, studies, outward demeanour. But the groundwork of

the character was the same in both. To both were common the love of order, the love of business, the military

taste, the parsimony, the imperious spirit, the temper irritable even to ferocity, the pleasure in the pain and

humiliation of others. But these propensities had in Frederic William partaken of the general unsoundness of

his mind, and wore a very different aspect when found in company with the strong and cultivated

understanding of his successor. Thus, for example, Frederic was as anxious as any prince could be about the

efficiency of his army. But this anxiety never degenerated into a monomania, like that which led his father to

pay fancy prices for giants. Frederic was as thrifty about money as any prince or any private man ought to be.

But he did not conceive, like his father, that it was worth while to eat unwholesome cabbages for the purpose

of saving four or five rixdollars in the year. Frederic was, we fear, as malevolent as his father; but Frederic's

wit enabled him often to show his malevolence in ways more decent than those to which his father resorted,

and to inflict misery and degradation by a taunt instead of a blow. Frederic, it is true, by no means

relinquished his hereditary privilege of kicking and cudgelling. His practice, however, as to that matter,

differed in some important respects from his father's. To Frederic William, the mere circumstance that any

persons whatever, men, women, or children, Prussians or foreigners, were within reach of his toes and of his

cane, appeared to be a sufficient reason for proceeding to belabour them. Frederic required provocation as

well as vicinity; nor was he ever known to inflict this paternal species of correction on any but his born

subjects; though on one occasion M. Thiebault had reason, during a few seconds, to anticipate the high

The character of Frederic was still very imperfectly understood either by his subjects or by his neighbours,

when events occurred which exhibited it in a strong light. A few months after his accession died Charles the

Sixth, Emperor of Germany, the last descendant, in the male line, of the House of Austria.

Charles left no son, and had, long before his death, relinquished all hopes of male issue. During the latter part

of his life, his principal object had been to secure to his descendants in the female line the many crowns of

the House of Hapsburg. With this view, he had promulgated a new law of succession, widely celebrated

throughout Europe under the name of the Pragmatic Sanction. By virtue of this law, his daughter, the

Archduchess Maria Theresa, wife of Francis of Lorraine, succeeded to the dominions of her ancestors.

No sovereign has ever taken possession of a throne by a clearer title. All the politics of the Austrian cabinet

had, during twenty years, been directed to one single end, the settlement of the succession. From every person

whose rights could be considered as injuriously affected, renunciations in the most solemn form had been

obtained. The new law had been ratified by the Estates of all the kingdoms and principalities which made up

the great Austrian monarchy. England, France, Spain, Russia, Poland, Prussia, Sweden, Denmark, the

Germanic body, had bound themselves by treaty to maintain the Pragmatic Sanction. That instrument was

Even if no positive stipulations on this subject had existed, the arrangement was one which no good man

would have been willing to disturb. It was a peaceable arrangement. It was an arrangement acceptable to the

great population whose happiness was chiefly concerned. It was an arrangement which made no change in the

distribution of power among the states of Christendom. It was an arrangement which could be set aside only

by means of a general war; and, if it were set aside, the effect would be, that the equilibrium of Europe would

be deranged, that the loyal and patriotic feelings of millions would be cruelly outraged, and that great

provinces which had been united for centuries would be torn from each other by main force.

The sovereigns of Europe were, therefore, bound by every obligation which those who are intrusted with

power over their fellowcreatures ought to hold most sacred, to respect and defend the rights of the

Archduchess. Her situation and her personal qualities were such as might be expected to move the mind of

any generous man to pity, admiration, and chivalrous tenderness. She was in her twentyfourth year. Her

form was majestic, her features beautiful, her countenance sweet and animated, her voice musical, her

deportment gracious and dignified, In all domestic relations she was without reproach. She was married to a

husband whom she loved, and was on the point of giving birth to a child, when death deprived her of her

father. The loss of a parent, and the new cares of empire, were too much for her in the delicate state of her

health. Her spirits were depressed, and her cheek lost its bloom. Yet it seemed that she had little cause for

anxiety. It seemed that justice, humanity, and the faith of treaties would have their due weight, and that the

settlement so solemnly guaranteed would be quietly carried into effect. England, Russia, Poland, and

Holland, declared in form their intention to adhere to their engagements. The French ministers made a verbal

declaration to the same effect. But from no quarter did the young Queen of Hungary receive stronger

Yet the King of Prussia, the AntiMachiavel, had already fully determined to commit the great crime of

violating his plighted faith, of robbing the ally whom he was bound to defend, and of plunging all Europe

into a long, bloody, and desolating war; and all this for no end whatever, except that he might extend his

dominions, and see his name in the gazettes. He determined to assemble a great army with speed and secrecy,

to invade Silesia before Maria Theresa should be apprised of his design, and to add that rich province to his

We will not condescend to refute at length the pleas which the compiler of the Memoirs before us has copied

from Doctor Preuss. They amount to this, that the House of Brandenburg had some ancient pretensions to

Silesia, and had in the previous century been compelled, by hard usage on the part of the Court of Vienna, to

waive those pretensions. It is certain that, whoever might originally have been in the right, Prussia had

submitted. Prince after prince of the House of Brandenburg had acquiesced in the existing arrangement. Nay,

the Court of Berlin had recently been allied with that of Vienna, and had guaranteed the integrity of the

Austrian states. Is it not perfectly clear that, if antiquated claims are to be set up against recent treaties and

long possession, the world can never be at peace for a day? The laws of all nations have wisely established a

time of limitation, after which titles, however illegitimate in their origin, cannot be questioned. It is felt by

everybody, that to eject a person from his estate on the ground of some injustice committed in the time of the

Tudors would produce all the evils which result from arbitrary confiscation, and would make all property

insecure. It concerns the commonwealthso runs the legal maximthat there be an end of litigation. And

surely this maxim is at least equally applicable to the great commonwealth of states; for in that

commonwealth litigation means the devastation of provinces, the suspension of trade and industry, sieges like

those of Badajoz and St. Sebastian, pitched fields like those of Eylau and Borodino. We hold that the transfer

of Norway from Denmark to Sweden was an unjustifiable proceeding; but would the King of Denmark be

therefore justified in landing, without any new provocation in Norway, and commencing military operations

there? The King of Holland thinks, no doubt, that he was unjustly deprived of the Belgian provinces. Grant

that it were so. Would he, therefore, be justified in marching with an army on Brussels? The case against

Frederic was still stronger, inasmuch as the injustice of which he complained had been committed more than

a century before. Nor must it be forgotten that he owed the highest personal obligations to the House of

Austria. It may be doubted whether his life had not been preserved by the intercession of the prince whose

To do the King justice, he pretended to no more virtue than he had. In manifestoes he might, for form's sake,

insert some idle stories about his antiquated claim on Silesia; but in his conversations and Memoirs he took a

very different tone. His own words are: "Ambition, interest, the desire of making people talk about me,

Having resolved on his course, he acted with ability and vigour. It was impossible wholly to conceal his

preparations; for throughout the Prussian territories regiments, guns, and baggage were in motion. The

Austrian envoy at Berlin apprised his court of these facts, and expressed a suspicion of Frederic's designs; but

the ministers of Maria Theresa refused to give credit to so black an imputation on a young prince, who was

known chiefly by his high professions of integrity and philanthropy. "We will not," they wrote, "we cannot,

In the meantime the Prussian forces had been assembled. Without any declaration of war, without any

demand for reparation, in the very act of pouring forth compliments and assurances of goodwill, Frederic

commenced hostilities. Many thousands of his troops were actually in Silesia before the Queen of Hungary

knew that he had set up any claim to any part of her territories. At length he sent her a message which could

be regarded only as an insult. If she would but let him have Silesia, he would, he said, stand by her against

any power which should try to deprive her of her other dominions; as if he was not already bound to stand by

It was the depth of winter. The cold was severe, and the roads heavy with mire. But the Prussians pressed on.

Resistance was impossible. The Austrian army was then neither numerous nor efficient. The small portion of

that army which lay in Silesia was unprepared for hostilities. Glogau was blockaded; Breslau opened its

gates; Ohlau was evacuated. A few scattered garrisons still held out; but the whole open country was

subjugated: no enemy ventured to encounter the King in the field; and, before the end of January 1741, he

Had the Silesian question been merely a question between Frederic and Maria Theresa, it would be

impossible to acquit the Prussian King of gross perfidy. But when we consider the effects which his policy

produced, and could not fail to produce, on the whole community of civilised nations, we are compelled to

pronounce a condemnation still more severe. Till he began the war, it seemed possible, even probable, that

the peace of the world would be preserved. The plunder of the great Austrian heritage was indeed a strong

temptation; and in more than one cabinet ambitious schemes were already meditated. But the treaties by

which the Pragmatic Sanction had been guaranteed were express and recent. To throw all Europe into

confusion for a purpose clearly unjust, was no light matter. England was true to her engagements. The voice

of Fleury had always been for peace. He had a conscience. He was now in extreme old age, and was

unwilling, after a life which, when his situation was considered, must be pronounced singularly pure, to carry

the fresh stain of a great crime before the tribunal of his God. Even the vain and unprincipled Belle Isle,

whose whole life was one wild daydream of conquest and spoliation, felt that France, bound as she was by

solemn stipulations, could not, without disgrace, make a direct attack on the Austrian dominions. Charles,

Elector of Bavaria, pretended that he had a right to a large part of the inheritance which the Pragmatic

Sanction gave to the Queen of Hungary; but he was not sufficiently powerful to move without support. It

might, therefore, not unreasonably be expected that, after a short period of restlessness, all the potentates of

Christendom would acquiesce in the arrangements made by the late Emperor. But the selfish rapacity of the

King of Prussia gave the signal to his neighbours. His example quieted their sense of shame. His success led

them to underrate the difficulty of dismembering the Austrian monarchy. The whole world sprang to arms.

On the head of Frederic is all the blood which was shed in a war which raged during many years and in every

quarter of the globe, the blood of the column of Fontenoy, the blood of the mountaineers who were

slaughtered at Culloden. The evils produced by his wickedness were felt in lands where the name of Prussia

was unknown; and, in order that he might rob a neighbour whom he had promised to defend, black men

fought on the coast of Coromandel, and red men scalped each other by the Great Lakes of North America.

Silesia had been occupied without a battle; but the Austrian troops were advancing to the relief of the

fortresses which still held out. In the spring Frederic rejoined his army. He had seen little of war, and had

never commanded any great body of men in the field. It is not, therefore, strange that his first military

operations showed little of that skill which, at a later period, was the admiration of Europe. What

connoisseurs say of some pictures painted by Raphael in his youth, may be said of this campaign. It was in

Frederic's early bad manner. Fortunately for him, the generals to whom he was opposed were men of small

capacity. The discipline of his own troops, particularly of the infantry, was unequalled in that age; and some

able and experienced officers were at hand to assist him with their advice. Of these, the most distinguished

was FieldMarshal Schwerin, a brave adventurer of Pomeranian extraction, who had served half the

governments in Europe, had borne the commissions of the StatesGeneral of Holland and of the Duke of

Mecklenburg, had fought under Marlborough at Blenheim, and had been with Charles the Twelfth at Bender.

Frederic's first battle was fought at Molwitz; and never did the career of a great commander open in a more

inauspicious manner. His army was victorious. Not only, however, did he not establish his title to the

character of an able general; but he was so unfortunate as to make it doubtful whether he possessed the vulgar

courage of a soldier. The cavalry, which he commanded in person, was put to flight. Unaccustomed to the

tumult and carnage of a field of battle, he lost his selfpossession, and listened too readily to those who urged

him to save himself. His English grey carried him many miles from the field, while Schwerin, though

wounded in two places, manfully upheld the day. The skill of the old FieldMarshal and the steadiness of the

Prussian battalions prevailed; and the Austrian army was driven from the field with the loss of eight thousand

The news was carried late at night to a mill in which the King had taken shelter. It gave him a bitter pang. He

was successful; but he owed his success to dispositions which others had made, and to the valour of men who

had fought while he was flying. So unpromising was the first appearance of the greatest warrior of that age.

The battle of Molwitz was the signal for a general explosion throughout Europe. Bavaria took up arms.

France, not yet declaring herself a principal in the war, took part in it as an ally of Bavaria. The two great

statesmen to whom mankind had owed many years of tranquillity, disappeared about this time from the

scene, but not till they had both been guilty of the weakness of sacrificing their sense of justice and their love

of peace to the vain hope of preserving their power. Fleury, sinking under age and infirmity, was borne down

by the impetuosity of BelleIsle. Walpole retired from the service of his ungrateful country to his woods and

paintings at Houghton; and his power devolved on the daring and eccentric Carteret. As were the ministers,

so were the nations. Thirty years during which Europe had, with few interruptions, enjoyed repose, had

prepared the public mind for great military efforts. A new generation had grown up, which could not

remember the siege of Turin or the slaughter of Malplaquet; which knew war by nothing but its trophies; and

which, while it looked with pride on the tapestries at Blenheim, or the statue in the Place of Victories, little

thought by what privations, by what waste of private fortunes, by how many bitter tears, conquests must be

For a time fortune seemed adverse to the Queen of Hungary. Frederic invaded Moravia. The French and

Bavarians penetrated into Bohemia, and were there joined by the Saxons. Prague was taken. The Elector of

Bavaria was raised by the suffrages of his colleagues to the Imperial throne, a throne which the practice of

centuries had almost entitled the House of Austria to regard as a hereditary possession.

Yet was the spirit of the haughty daughter of the Caesars unbroken. Hungary was still hers by an

unquestionable title; and although her ancestors had found Hungary the most mutinous of all their kingdoms,

she resolved to trust herself to the fidelity of a people, rude indeed, turbulent, and impatient of oppression,

but brave, generous, and simplehearted. In the midst of distress and peril she had given birth to a son,

afterwards the Emperor Joseph the Second. Scarcely had she arisen from her couch, when she hastened to

Presburg. There, in the sight of an innumerable multitude, she was crowned with the crown and robed with

the robe of St. Stephen. No spectator could restrain his tears when the beautiful young mother, still weak

from childbearing, rode, after the fashion of her fathers, up the Mount of Defiance, unsheathed the ancient

sword of state, shook it towards north and south, east and west, and, with a glow on her pale face, challenged

the four corners of the world to dispute her rights and those of her boy. At the first sitting of the Diet she

appeared clad in deep mourning for her father, and in pathetic and dignified words implored her people to

support her just cause. Magnates and deputies sprang up, half drew their sabres, and with eager voices vowed

to stand by her with their lives and fortunes. Till then, her firmness had never once forsaken her before the

public eye; but at that shout she sank down upon her throne, and wept aloud. Still more touching was the

sight when, a few days later, she came again before the Estates of her realm, and held up before them the

little Archduke in her arms. Then it was that the enthusiasm of Hungary broke forth into that warcry which

In the meantime, Frederic was meditating a change of policy. He had no wish to raise France to supreme

power on the Continent, at the expense of the House of Hapsburg. His first object was to rob the Queen of

Hungary. His second object was that, if possible, nobody should rob her but himself. He had entered into

engagements with the powers leagued against Austria; but these engagements were in his estimation of no

more force than the guarantee formerly given to the Pragmatic Sanction. His plan now was to secure his share

of the plunder by betraying his accomplices. Maria Theresa was little inclined to listen to any such

compromise; but the English Government represented to her so strongly the necessity of buying off Frederic,

that she agreed to negotiate. The negotiation would not, however, have ended in a treaty, had not the arms of

Frederic been crowned with a second victory. Prince Charles of Lorraine, brotherinlaw to Maria Theresa, a

bold and active, though unfortunate general, gave battle to the Prussians at Chotusitz, and was defeated. The

King was still only a learner of the military art. He acknowledged, at a later period, that his success on this

occasion was to be attributed, not at all to his own generalship, but solely to the valour and steadiness of his

troops. He completely effaced, however, by his personal courage and energy, the stain which Molwitz had

A peace, concluded under the English mediation, was the fruit of this battle. Maria Theresa ceded Silesia:

Frederic abandoned his allies: Saxony followed his example; and the Queen was left at liberty to turn her

whole force against France and Bavaria. She was everywhere triumphant. The French were compelled to

evacuate Bohemia, and with difficulty effected their escape. The whole line of their retreat might be tracked

by the corpses of thousands who had died of cold, fatigue, and hunger. Many of those who reached their

country carried with them the seeds of death. Bavaria was overrun by bands of ferocious warriors from that

bloody debatable land which lies on the frontier between Christendom and Islam. The terrible names of the

Pandoor, the Croat, and the Hussar, then first became familiar to Western Europe. The unfortunate Charles of

Bavaria, vanquished by Austria, betrayed by Prussia, driven from his hereditary states, and neglected by his

allies, was hurried by shame and remorse to an untimely end. An English army appeared in the heart of

Germany, and defeated the French at Dettingen. The Austrian captains already began to talk of completing

the work of Marlborough and Eugene, and of compelling France to relinquish Alsace and the three

The Court of Versailles, in this peril, looked to Frederic for help. He had been guilty of two great treasons:

perhaps he might be induced to commit a third. The Duchess of Chateauroux then held the chief influence

over the feeble Lewis. She, determined to send an agent to Berlin; and Voltaire was selected for the mission.

He eagerly undertook the task; for, while his literary fame filled all Europe, he was troubled with a childish

craving for political distinction. He was vain, and not without reason, of his address, and of his insinuating

eloquence: and he flattered himself that he possessed boundless influence over the King of Prussia. The truth

was that he knew, as yet, only one corner of Frederic's character. He was well acquainted with all the petty

vanities and affectations of the poetaster; but was not aware that these foibles were united with all the talents

and vices which lead to success in active life, and that the unlucky versifier who pestered him with reams of

middling Alexandrines, was the most vigilant, suspicious, and severe of politicians.

Voltaire was received with every mark of respect and friendship, was lodged in the palace, and had a seat

daily at the royal table. The negotiation was of an extraordinary description. Nothing can be conceived more

whimsical than the conferences which took place between the first literary man and the first practical man of

the age, whom a strange weakness had induced to exchange their parts. The great poet would talk of nothing

but treaties and guarantees, and the great King of nothing but metaphors and rhymes. On one occasion

Voltaire put into his Majesty's hands a paper on the state of Europe, and received it back with verses scrawled

on the margin. In secret they both laughed at each other. Voltaire did not spare the King's poems; and the

King has left on record his opinion of Voltaire's diplomacy. "He had no credentials," says Frederic, "and the

But what the influence of Voltaire could not effect, the rapid progress of the Austrian arms effected. If it

should be in the power of Maria Theresa and George the Second to dictate terms of peace to France, what

chance was there that Prussia would long retain Silesia? Frederic's conscience told him that he had acted

perfidiously and inhumanly towards the Queen of Hungary. That her resentment was strong she had given

ample proof; and of her respect for treaties he judged by his own. Guarantees, he said, were mere filigree,

pretty to look at, but too brittle to bear the slightest pressure. He thought it his safest course to ally himself

closely to France, and again to attack the Empress Queen. Accordingly, in the autumn of 1744, without

notice, without any decent pretext, he recommenced hostilities, marched through the electorate of Saxony

without troubling himself about the permission of the Elector, invaded Bohemia, took Prague, and even

It was now that, for the first time, he experienced the inconstancy of fortune. An Austrian army under Charles

of Lorraine threatened his communications with Silesia. Saxony was all in arms behind him. He found it

necessary to save himself by a retreat. He afterwards owned that his failure was the natural effect of his own

blunders. No general, he said, had ever committed greater faults. It must be added, that to the reverses of this

campaign he always ascribed his subsequent successes. It was in the midst of difficulty and disgrace that he

The memorable year 1745 followed. The war raged by sea and land, in Italy, in Germany, and in Flanders;

and even England, after many years of profound internal quiet, saw, for the last time, hostile armies set in

battle array against each other. This year is memorable in the life of Frederic, as the date at which his

noviciate in the art of war may be said to have terminated. There have been great captains whose precocious

and selftaught military skill resembled intuition. Conde, Clive, and Napoleon are examples. But Frederic

was not one of these brilliant portents. His proficiency in military science was simply the proficiency which a

man of vigorous faculties makes in any science to which he applies his mind with earnestness and industry. It

was at Hohenfriedberg that he first proved how much he had profited by his errors, and by their

consequences. His victory on that day was chiefly due to his skilful dispositions, and convinced Europe that

the prince who, a few years before, had stood aghast in the rout of Molwitz, had attained in the military art a

mastery equalled by none of his contemporaries, or equalled by Saxe alone. The victory of Hohenfriedberg

In the meantime, the arms of France had been victorious in the Low Countries. Frederic had no longer reason

to fear that Maria Theresa would be able to give law to Europe, and he began to meditate a fourth breach of

his engagements. The Court of Versailles was alarmed and mortified. A letter of earnest expostulation, in the

handwriting of Lewis, was sent to Berlin; but in vain. In the autumn of 1745, Frederic made Peace with

England, and, before the close of the year, with Austria also. The pretensions of Charles of Bavaria could

present no obstacle to an accommodation. That unhappy Prince was no more; and Francis of Lorraine, the

husband of Maria Theresa, was raised, with the general assent of the Germanic body, to the Imperial throne.

Prussia was again at peace; but the European war lasted till, in the year 1748, it was terminated by the treaty

of Aixla Chapelle. Of all the powers that had taken part in it, the only gainer was Frederic. Not only had he

added to his patrimony the fine province of Silesia: he had, by his unprincipled dexterity, succeeded so well

in alternately depressing the scale of Austria and that of France, that he was generally regarded as holding the

balance of Europe, a high dignity for one who ranked lowest among kings, and whose greatgrandfather had

been no more than a Margrave. By the public, the King of Prussia was considered as a politician destitute

alike of morality and decency, insatiably rapacious, and shamelessly false; nor was the public much in the

wrong. He was at the same time, allowed to be a man of parts, a rising general, a shrewd negotiator and

administrator. Those qualities wherein he surpassed all mankind, were as yet unknown to others or to

himself; for they were qualities which shine out only on a dark ground. His career had hitherto, with little

interruption, been prosperous; and it was only in adversity, in adversity which seemed without hope or

resource, in adversity which would have overwhelmed even men celebrated for strength of mind, that his real

He had, from the commencement of his reign, applied himself to public business after a fashion unknown

among kings. Lewis the Fourteenth, indeed, had been his own prime minister, and had exercised a general

superintendence over all the departments of the Government; but this was not sufficient for Frederic. He was

not content with being his own prime minister: he would be his own sole minister. Under him there was no

room, not merely for a Richelieu or a Mazarin, but for a Colbert, a Louvois, or a Torcy. A love of labour for

its own sake, a restless and insatiable longing to dictate, to intermeddle, to make his power felt, a profound

scorn and distrust of his fellowcreatures, made him unwilling to ask counsel, to confide important secrets, to

delegate ample powers. The highest functionaries under his government were mere clerks, and were not so

much trusted by him as valuable clerks are often trusted by the heads of departments. He was his own

treasurer, his own commanderinchief, his own intendant of public works, his own minister for trade and

justice, for home affairs and foreign affairs, his own master of the horse, steward, and chamberlain. Matters

of which no chief of an office in any other government would ever hear, were, in this singular monarchy,

decided by the King in person. If a traveller wished for a good place to see a review, he had to write to

Frederic, and received next day, from a royal messenger, Frederic's answer signed by Frederic's own hand.

This was an extravagant, a morbid activity. The public business would assuredly have been better done if

each department had been put under a man of talents and integrity, and if the King had contented himself

with a general control. In this manner the advantages which belong to unity of design, and the advantages

which belong to the division of labour, would have been to a great extent combined. But such a system would

not have suited the peculiar temper of Frederic. He could tolerate no will, no reason, in the State, save his

own. He wished for no abler assistance than that of penmen who had just understanding enough to translate

and transcribe, to make out his scrawls, and to put his concise Yes and No into an official form. Of the higher

intellectual faculties, there is as much in a copying machine, or a lithographic press, as he required from a

His own exertions were such as were hardly to be expected from a human body or a human mind. At

Potsdam, his ordinary residence, he rose at three in summer and four in winter. A page soon appeared, with a

large basket full of all the letters which had arrived for the King by the last courier, despatches from

ambassadors, reports from officers of revenue, plans of buildings, proposals for draining marshes, complaints

from persons who thought themselves aggrieved, applications from persons who wanted titles, military

commissions, and civil situations. He examined the seals with a keen eye; for he was never for a moment free

from the suspicion that some fraud might be practised on him. Then he read the letters, divided them into

several packets, and signified his pleasure, generally by a mark, often by two or three words, now and then by

some cutting epigram. By eight he had generally finished this part of his task. The adjutantgeneral was then

in attendance, and received instructions for the day as to all the military arrangements of the kingdom. Then

the King went to review his guards, not as kings ordinarily review their guards, but with the minute attention

and severity of an old drillsergeant. In the meantime the four cabinet secretaries had been employed in

answering the letters on which the King had that morning signified his will. These unhappy men were forced

to work all the year round like negro slaves in the time of the sugarcrop. They never had a holiday. They

never knew what it was to dine. It was necessary that, before they stirred, they should finish the whole of

their work. The King, always on his guard against treachery, took from the heap a handful of letters at

random, and looked into them to see whether his instructions had been exactly followed. This was no bad

security against foul play on the part of the secretaries; for if one of them were detected in a trick, he might

think himself fortunate if he escaped with five years of imprisonment in a dungeon. Frederic then signed the

The general principles on which this strange government was conducted, deserve attention. The policy of

Frederic was essentially the same as his father's; but Frederic, while he carried that policy to lengths to which

his father never thought of carrying it, cleared it at the same time from the absurdities with which his father

had encumbered it. The King's first object was to have a great, efficient, and welltrained army. He had a

kingdom which in extent and population was hardly in the second rank of European powers; and yet he

aspired to a place not inferior to that of the sovereigns of England, France, and Austria. For that end it was

necessary that Prussia should be all sting. Lewis the Fifteenth, with five times as many subjects as Frederic,

and more than five times as large a revenue, had not a more formidable army. The proportion which the

soldiers in Prussia bore to the people seems hardly credible. Of the males in the vigour of life, a seventh part

were probably under arms; and this great force had, by drilling, by reviewing, and by the unsparing use of

cane and scourge, been taught to form all evolutions with a rapidity and a precision which would have

astonished Villars or Eugene. The elevated feelings which are necessary to the best kind of army were then

wanting to the Prussian service. In those ranks were not found the religious and political enthusiasm which

inspired the pikemen of Cromwell, the patriotic ardour, the thirst of glory, the devotion to a great leader,

which inflamed the Old Guard of Napoleon. But in all the mechanical parts of the military calling, the

Prussians were as superior to the English and French troops of that day as the English and French troops to a

Though the pay of the Prussian soldier was small, though every rixdollar of extraordinary charge was

scrutinised by Frederic with a vigilance and suspicion such as Mr. Joseph Hume never brought to the

examination of an army estimate, the expense of such an establishment was, for the means of the country,

enormous. In order that it might not be utterly ruinous, it was necessary that every other expense should be

cut down to the lowest possible point. Accordingly Frederic, though his dominions bordered on the sea, had

no navy. He neither had nor wished to have colonies. His judges, his fiscal officers, were meanly paid. His

ministers at foreign courts walked on foot, or drove shabby old carriages till the axletrees gave way. Even to

his highest diplomatic agents, who resided at London and Paris, he allowed less than a thousand pounds

sterling a year. The royal household was managed with a frugality unusual in the establishments of opulent

subjects, unexampled in any other palace. The King loved good eating and drinking, and during great part of

his life took pleasure in seeing his table surrounded by guests; yet the whole charge of his kitchen was

brought within the sum of two thousand pounds sterling a year. He examined every extraordinary item with a

care which might be thought to suit the mistress of a boarding house better than a great prince. When more

than four rixdollars were asked of him for a hundred oysters, he stormed as if he had heard that one of his

generals had sold a fortress to the Empress Queen. Not a bottle of champagne was uncorked without his

express order. The game of the royal parks and forests, a serious head of expenditure in most kingdoms, was

to him a source of profit. The whole was farmed out; and though the farmers were almost ruined by their

contract, the King would grant them no remission. His wardrobe consisted of one fine gala dress, which

lasted him all his life; of two or three old coats fit for Monmouth Street, of yellow waistcoats soiled with

snuff, and of huge boots embrowned by time. One taste alone sometimes allured him beyond the limits of

parsimony, nay, even beyond the limits of prudence, the taste for building. In all other things his economy

was such as we might call by a harsher name, if we did not reflect that his funds were drawn from a heavily

taxed people, and that it was impossible for him, without excessive tyranny, to keep up at once a formidable

Considered as an administrator, Frederic had undoubtedly many titles to praise. Order was strictly maintained

throughout his dominions. Property was secure. A great liberty of speaking and of writing was allowed.

Confident in the irresistible strength derived from a great army, the King looked down on malcontents and

libellers with a wise disdain; and gave little encouragement to spies and informers. When he was told of the

disaffection of one of his subject, he merely asked, "How many thousand men can he bring into the field?"

He once saw a crowd staring at something on a wall. He rode up and found that the object of curiosity was a

scurrilous placard against himself. The placard had been posted up so high that it was not easy to read it.

Frederic ordered his attendants to take it down and put it lower. "My people and I," he said, "have come to an

agreement which satisfies us both. They are to say what they please, and I am to do what I please." No person

would have dared to publish in London satires on George the Second approaching to the atrocity of those

satires on Frederic, which the booksellers at Berlin sold with impunity. One bookseller sent to the palace a

copy of the most stinging lampoon that perhaps was ever written in the world, the Memoirs of Voltaire,

published by Beaumarchais, and asked for his Majesty's orders. "Do not advertise it in an offensive manner,"

said the King; "but sell it by all means. I hope it will pay you well." Even among statesmen accustomed to the

It is due also to the memory of Frederic to say that he earnestly laboured to secure to his people the great

blessing of cheap and speedy Justice. He was one of the first rulers who abolished the cruel and absurd

practice of torture. No sentence of death, pronounced by the ordinary tribunals, was executed without his

sanction; and his sanction, except in cases of murder, was rarely given. Towards his troops he acted in a very

different manner. Military offences were punished with such barbarous scourging that to be shot was

considered by the Prussian soldier as a secondary punishment. Indeed, the principle which pervaded

Frederic's whole policy was this, that the more severely the army is governed, the safer it is to treat the rest of

Religious persecution was unknown under his government, unless some foolish and unjust restrictions which

lay upon the Jews may be regarded as forming an exception. His policy with respect to the Catholics of

Silesia presented an honourable contrast to the policy which, under very similar circumstances, England long

followed with respect to the Catholics of Ireland. Every form of religion and irreligion found an asylum in the

States. The scoffer whom the parliaments of France had sentenced to a cruel death, was consoled by a

commission in the Prussian service. The Jesuit who could show his face nowhere else, who in Britain was

still subject to penal laws, who was proscribed by France, Spain, Portugal, and Naples, who had been given

up even by the Vatican, found safety and the means of subsistence in the Prussian dominions.

Most of the vices of Frederic's administration resolve selves into one vice, the spirit of meddling. The

indefatigable activity of his intellect, his dictatorial temper, his military habits, all inclined him to this great

fault. He drilled his people as he drilled his grenadiers. Capital and industry were diverted from their natural

direction by a crowd of preposterous regulations. There was a monopoly of coffee, a monopoly of tobacco, a

monopoly of refined sugar. The public money, of which the King was generally so sparing, was lavishly

spent in ploughing bogs, in planting mulberry trees amidst the sand, in bringing sheep from Spain to improve

the Saxon wool, in bestowing prizes for fine yarn, in building manufactories of porcelain, manufactories of

carpets, manufactories of hardware, manufactories of lace. Neither the experience of other rulers, nor his

own, could ever teach him that something more than an edict and a grant of public money was required to

For his commercial policy, however, there was some excuse. He had on his side illustrious examples and

popular prejudice. Grievously as he erred, he erred in company with his age. In other departments his

meddling was altogether without apology. He interfered with the course of justice as well as with the course

of trade; and set up his own crude notions of equity against the law as expounded by the unanimous voice of

the gravest magistrates. It never occurred to him that men whose lives were passed in adjudicating on

questions of civil right were more likely to form correct opinions on such questions than a prince whose

attention was divided among a thousand objects, and who had never read a lawbook through. The resistance

opposed to him by the tribunals inflamed him to fury. He reviled his Chancellor. He kicked the shins of his

judges. He did not, it is true, intend to act unjustly. He firmly believed that he was doing right, and defending

the cause of the poor against the wealthy. Yet this wellmeant meddling probably did far more harm than all

the explosions of his evil passions during the whole of his long reign. We could make shift to live under a

debauchee or a tyrant; but to be ruled by a busybody is more than human nature can bear.

The same passion for directing and regulating appeared in every part of the King's policy. Every lad of a

certain station in life was forced to go to certain schools within the Prussian dominions. If a young Prussian

repaired, though but for a few weeks, to Leyden or Gottingen for the purpose of study, the offence was

punished with civil disabilities, and sometimes with the confiscation of property. Nobody was to travel

without the royal permission. If the permission were granted, the pocket money of the tourist was fixed by

royal ordinance. A merchant might take with him two hundred and fifty rixdollars in gold, a noble was

allowed to take four hundred; for it may be observed, in passing, that Frederic studiously kept up the old

distinction between the nobles and the community. In speculation, he was a French philosopher, but in action,

a German prince. He talked and wrote about the privileges of blood in the style of Sieyes; but in practice no

Such was Frederic the Ruler. But there was another Frederic, the Frederic of Rheinsberg, the fiddler and

fluteplayer, the poetaster and metaphysician. Amidst the cares of State the King had retained his passion for

music, for reading, for writing, for literary society. To these amusements he devoted all the time that he could

snatch from the business of war and government; and perhaps more light is thrown on his character by what

It was the just boast of Schiller that, in his country, no Augustus, no Lorenzo, had watched over the infancy

of poetry. The rich and energetic language of Luther, driven by the Latin from the schools of pedants, and by

the French from the palaces of kings, had taken refuge among the people. Of the powers of that language

Frederic had no notion. He generally spoke of it, and of those who used it, with the contempt of ignorance.

His library consisted of French books; at his table nothing was heard but French conversation. The associates

of his hours of relaxation were, for the most part, foreigners. Britain furnished to the royal circle two

distinguished men, born in the highest rank, and driven by civil dissensions from the land to which, under

happier circumstances, their talents and virtues might have been a source of strength and glory. George Keith,

Earl Marischal of Scotland, had taken arms for the House of Stuart in 1715; and his younger brother James,

then only seventeen years old, had fought gallantly by his side. When all was lost they retired together to the

Continent, roved from country to country, served under various standards, and so bore themselves as to win

the respect and goodwill of many who had no love for the Jacobite cause. Their long wanderings terminated

at Potsdam; nor had Frederic any associates who deserved or obtained so large a share of his esteem. They

were not only accomplished men, but nobles and warriors, capable of serving him in war and diplomacy, as

well as of amusing him at supper. Alone of all his companions, they appear never to have had reason to

complain of his demeanour towards them. Some of those who knew the palace best pronounced that the Lord

Italy sent to the parties at Potsdam the ingenious and amiable Algarotti, and Bastiani, the most crafty,

cautious, and servile of Abbes. But the greater part of the society which Frederic had assembled round him,

was drawn from France. Maupertuis had acquired some celebrity by the journey which he had made to

Lapland, for the purpose of ascertaining, by actual measurement, the shape of our planet. He was placed in

the chair of the Academy of Berlin, a humble imitation of the renowned academy of Paris. Baculard

D'Arnaud, a young poet, who was thought to have given promise of great things, had been induced to quit his

country, and to reside at the Prussian Court. The Marquess D'Argens was among the King's favourite

companions, on account, as it should seem, of the strong opposition between their characters. The parts of

D'Argens were good, and his manners those of a finished French gentleman; but his whole soul was dissolved

in sloth, timidity, and selfindulgence. He was one of that abject class of minds which are superstitious

without being religious. Hating Christianity with a rancour which made him incapable of rational inquiry,

unable to see in the harmony and beauty of the universe the traces of divine power and wisdom, he was the

slave of dreams and omens, would not sit down to table with thirteen in company, turned pale if the salt fell

towards him, begged his guests not to cross their knives and forks on their plates, and would not for the world

commence a journey on Friday. His health was a subject of constant anxiety to him. Whenever his head

ached, or his pulse beat quick, his dastardly fears and effeminate precautions were the jest of all Berlin. All

this suited the King's purpose admirably. He wanted somebody by whom he might be amused, and whom he

might despise. When he wished to pass half an hour in easy polished conversation, D'Argens was an excellent

companion; when he wanted to vent his spleen and contempt, D'Argens was an excellent butt.

With these associates, and others of the same class, Frederic loved to spend the time which he could steal

from public cares. He wished his supper parties to be gay and easy. He invited his guests to lay aside all

restraint, and to forget that he was at the head of a hundred and sixty thousand soldiers, and was absolute

master of the life and liberty of ail who sat at meat with him. There was, therefore, at these parties the

outward show of ease. The wit and learning of the company were ostentatiously displayed. The discussions

on history and literature were often highly interesting. But the absurdity of all the religions known among

men was the chief topic of conversation; and the audacity with which doctrines and names venerated

throughout Christendom were treated on these occasions startled even persons accustomed to the society of

French and English freethinkers. Real liberty, however, or real affection, was in this brilliant society not to be

found. Absolute kings seldom have friends: and Frederic's faults were such as, even where perfect equality

exists, make friendship exceedingly precarious. He had indeed many qualities which, on a first acquaintance

were captivating. His conversation was lively; his manners, to those whom he desired to please, were even

caressing. No man could flatter with more delicacy. No man succeeded more completely in inspiring those

who approached him with vague hopes of some great advantage from his kindness. But under this fair

exterior he was a tyrant, suspicious, disdainful, and malevolent. He had one taste which may be pardoned in a

boy, but which, when habitually and deliberately indulged by a man of mature age and strong understanding,

is almost invariably the sign of a bad hearta taste for severe practical jokes. If a courtier was fond of dress,

oil was flung over his richest suit. If he was fond of money, some prank was invented to make him disburse

more than he could spare. If he was hypochondriacal, he was made to believe that he had the dropsy. If he

had particularly set his heart on visiting a place, a letter was forged to frighten him from going thither. These

things, it may be said, are trifles. They are so; but they are indications, not to be mistaken, of a nature to

which the sight of human suffering and human degradation is an agreeable excitement.

Frederic had a keen eye for the foibles of others, and loved to communicate his discoveries. He had some

talent for sarcasm, and considerable skill in detecting the sore places where sarcasm would be most acutely

felt. His vanity, as well as his malignity, found gratification in the vexation and confusion of those who

smarted under his caustic jests. Yet in truth his success on these occasions belonged quite as much to the king

as to the wit. We read that Commodus descended, sword in hand, into the arena, against a wretched gladiator,

armed only with a foil of lead, and, after shedding the blood of the helpless victim, struck medals to

commemorate the inglorious victory. The triumphs of Frederic in the war of repartee were of much the same

kind. How to deal with him was the most puzzling of questions. To appear constrained in his presence was to

disobey his commands, and to spoil his amusement. Yet if his associates were enticed by his graciousness to

indulge in the familiarity of a cordial intimacy, he was certain to make them repent of their presumption by

some cruel humiliation. To resent his affronts was perilous; yet not to resent them was to deserve and to

invite them. In his view, those who mutinied were insolent and ungrateful; those who submitted were curs

made to receive bones and kickings with the same fawning patience. It is, indeed, difficult to conceive how

anything short of the rage of hunger should have induced men to bear the misery of being the associates of

the Great King. It was no lucrative post. His Majesty was as severe and economical in his friendships as in

the other charges of his establishment, and as unlikely to give a rixdollar too much for his guests as for his

dinners. The sum which he allowed to a poet or a philosopher was the very smallest sum for which such poet

or philosopher could be induced to sell himself into slavery; and the bondsman might think himself fortunate,

if what had been so grudgingly given was not, after years of suffering, rudely and arbitrarily withdrawn.

Potsdam was, in truth, what it was called by one of its most illustrious inmates, the Palace of Alcina, At the

first glance it seemed to be a delightful spot, where every intellectual and physical enjoyment awaited the

happy adventurer. Every newcomer was received with eager hospitality, intoxicated with flattery, encouraged

to expect prosperity and greatness. It was in vain that a long succession of favourites who had entered that

abode with delight and hope, and who, after a short term of delusive happiness, had been doomed to expiate

their folly by years of wretchedness and degradation, raised their voices to warn the aspirant who approached

the charmed threshold. Some had wisdom enough to discover the truth early, and spirit enough to fly without

looking back; others lingered on to a cheerless and unhonoured old age. We have no hesitation in saying that

the poorest author of that time in London, sleeping on a bulk, dining in a cellar, with a cravat of paper, and a

skewer for a shirt pin, was a happier man than any of the literary inmates of Frederic's Court.

But of all who entered the enchanted garden in the inebriation of delight, and quitted it in agonies of rage and

shame, the most remarkable was Voltaire. Many circumstances had made him desirous of finding a home at a

distance from his country. His fame had raised him up enemies. His sensibility gave them a formidable

advantage over him. They were, indeed, contemptible assailants. Of all that they wrote against him, nothing

has survived except what he has himself preserved. But the constitution of his mind resembled the

constitution of those bodies in which the slightest scratch of a bramble, or the bite of a gnat, never fails to

fester. Though his reputation was rather raised than lowered by the abuse of such writers as Freron and

Desfontaines, though the vengeance which he took on Freron and Desfontaines was such, that scourging,

branding, pillorying, would have been a trifle to it, there is reason to believe that they gave him far more pain

than he ever gave them. Though he enjoyed during his own lifetime the reputation of a classic, though he was

extolled by his contemporaries above all poets, philosophers, and historians, though his works were read with

as much delight and admiration at Moscow and Westminster, at Florence and Stockholm, as at Paris itself, he

was yet tormented by that restless jealousy which should seem to belong only to minds burning with the

desire of fame, and yet conscious of impotence. To men of letters who could by no possibility be his rivals,

he was, if they behaved well to him, not merely just, not merely courteous, but often a hearty friend and a

munificent benefactor. But to every writer who rose to a celebrity approaching his own, he became either a

disguised or an avowed enemy. He slily depreciated Montesquieu and Buffon. He publicly, and with violent

outrage, made war on Rousseau. Nor had he the heart of hiding his feelings under the semblance of good

humour or of contempt. With all his great talents, and all his long experience of the world, he had no more

selfcommand than a petted child, or a hysterical woman. Whenever he was mortified, he exhausted the

whole rhetoric of anger and sorrow to express his mortification. His torrents of bitter words, his stamping and

cursing, his grimaces and his tears of rage, were a rich feast to those abject natures, whose delight is in the

agonies of powerful spirits and in the abasement of immortal names. These creatures had now found out a

way of galling him to the very quick. In one walk, at least, it had been admitted by envy itself that he was

without a living competitor. Since Racine had been laid among the great men whose dust made the holy

precinct of PortRoyal holier, no tragic poet had appeared who could contest the palm with the author of

Zaire, of Alzire, and of Merope. At length a rival was announced. Old Crebillon, who, many years before,

had obtained some theatrical success, and who had long been forgotten, came forth from his garret in one of

the meanest lanes near the Rue St. Antoine, and was welcomed by the acclamations of envious men of letters,

and of a capricious populace. A thing called Catiline, which he had written in his retirement, was acted with

boundless applause. Of this execrable piece it is sufficient to say, that the plot turns on a love affair, carried

on in all the forms of Scudery, between Catiline, whose confidant is the Praetor Lentulus, and Tullia, the

daughter of Cicero. The theatre resounded with acclamations. The King pensioned the successful poet; and

the coffeehouses pronounced that Voltaire was a clever man, but that the real tragic inspiration, the celestial

fire which had glowed in Corneille and Racine, was to be found in Crebillon alone.

The blow went to Voltaire's heart. Had his wisdom and fortitude been in proportion to the fertility of his

intellect, and to the brilliancy of his wit, he would have seen that it was out of the power of all the puffers and

detractors in Europe to put Catiline above Zaire; but he had none of the magnanimous patience with which

Milton and Bentley left their claims to the unerring judgment of time. He eagerly engaged in an undignified

competition with Crebillon, and produced a series of plays on the same subjects which his rival had treated.

These pieces were coolly received. Angry with the court, angry with the capital, Voltaire began to find

pleasure in the prospect of exile. His attachment for Madame du Chatelet long prevented him from executing

his purpose. Her death set him at liberty; and he determined to take refuge at Berlin.

To Berlin he was invited by a series of letters, couched in terms of the most enthusiastic friendship and

admiration. For once the rigid parsimony of Frederic seemed to have relaxed. Orders, honourable offices, a

liberal pension, a wellserved table, stately apartments under a royal roof, were offered in return for the

pleasure and honour which were expected from the society of the first wit of the age. A thousand louis were

remitted for the charges of the journey. No ambassador setting out from Berlin for a court of the first rank,

had ever been more amply supplied. But Voltaire was not satisfied. At a later period, when he possessed an

ample fortune, he was one of the most liberal of men; but till his means had become equal to his wishes, his

greediness for lucre was unrestrained either by justice or by shame. He had the effrontery to ask for a

thousand louis more, in order to enable him to bring his niece, Madame Denis, the ugliest of coquettes, in his

company. The indelicate rapacity of the poet produced its natural effect on the severe and frugal King. The

answer was a dry refusal. "I did not," said his Majesty, "solicit the honour of the lady's society." On this,

Voltaire went off into a paroxysm of childish rage. "Was there ever such avarice? He has hundreds of tubs

full of dollars in his vaults, and haggles with me about a poor thousand louis." It seemed that the negotiation

would be broken off; but Frederic, with great dexterity, affected indifference, and seemed inclined to transfer

his idolatry to Baculard D'Arnaud. His Majesty even wrote some bad verses, of which the sense was, that

Voltaire was a setting sun, and that D'Arnaud was rising. Goodnatured friends soon carried the lines to

Voltaire. He was in his bed. He jumped out in his shirt, danced about the room with rage, and sent for his

passport and his posthorses. It was not difficult to foresee the end of a connection which had such a

It was in the year 1750 that Voltaire left the great capital, which he was not to see again till, after the lapse of

near thirty years, he returned bowed down by extreme old age, to die in the midst of a splendid and ghastly

triumph. His reception in Prussia was such as might well have elated a less vain and excitable mind. He wrote

to his friends at Paris, that the kindness and the attention with which he had been welcomed surpassed

description, that the King was the most amiable of men, that Potsdam was the paradise of philosophers. He

was created chamberlain, and received, together with his gold key, the cross of an order, and a patent

ensuring to him a pension of eight hundred pounds sterling a year for life. A hundred and sixty pounds a year

were promised to his niece if she survived him. The royal cooks and coachmen were put at his disposal. He

was lodged in the same apartments in which Saxe had lived, when, at the height of power and glory, he

visited Prussia. Frederic, indeed, stooped for a time even to use the language of adulation. He pressed to his

lips the meagre hand of the little grinning skeleton, whom he regarded as the dispenser of immortal renown.

He would add, he said, to the titles which he owed to his ancestors and his sword, another title, derived from

his last and proudest acquisition. His style should run thus: Frederic, King of Prussia, Margrave of

Brandenburg, Sovereign Duke of Silesia, Possessor of Voltaire. But even amidst the delights of the

honeymoon, Voltaire's sensitive vanity began to take alarm. A few days after his arrival, he could not help

telling his niece that the amiable King had a trick of giving a sly scratch with one hand while patting and

stroking with the other. Soon came hints not the less alarming, because mysterious. "The supper parties are

delicious. The King is the life of the company. ButI have operas and comedies, reviews and concerts, my

studies and books. ButbutBerlin is fine, the princesses charming, the maids of honour handsome.

This eccentric friendship was fast cooling. Never had there met two persons so exquisitely fitted to plague

each other. Each of them had exactly the fault of which the other was most impatient; and they were, in

different ways, the most impatient of mankind. Frederic was frugal, almost niggardly. When he had secured

his plaything he began to think that he had bought it too dear. Voltaire, on the other hand, was greedy, even to

the extent of imprudence and knavery; and conceived that the favourite of a monarch who had barrels full of

gold and silver laid up in cellars ought to make a fortune which a receivergeneral might envy. They soon

discovered each other's feelings. Both were angry; and a war began, in which Frederic stooped to the part of

Harpagon, and Voltaire to that of Scapin. It is humiliating to relate, that the great warrior and statesman gave

orders that his guest's allowance of sugar and chocolate should be curtailed. It is, if possible, a still more

humiliating fact, that Voltaire indemnified himself by pocketing the wax candles in the royal antechamber.

Disputes about money, however, were not the most serious disputes of these extraordinary associates. The

sarcasms of the King soon galled the sensitive temper of the poet. D'Arnaud and D'Argens, Guichard and La

Metrie, might, for the sake of a morsel of bread, be willing to bear the insolence of a master; but Voltaire was

of another order. He knew that he was a potentate as well as Frederic, that his European reputation, and his

incomparable power of covering whatever he hated with ridicule, made him an object of dread even to the

leaders of armies and the rulers of nations. In truth, of all the intellectual weapons which have ever been

wielded by man, the most terrible was the mockery of Voltaire. Bigots and tyrants, who had never been

moved by the wailing and cursing of millions, turned pale at his name. Principles unassailable by reason,

principles which had withstood the fiercest attacks of power, the most valuable truths, the most generous

sentiments, the noblest and most graceful images, the purest reputations, the most august institutions, began

to look mean and loathsome as soon as that withering smile was turned upon them. To every opponent,

however strong in his cause and his talents, in his station and his character, who ventured to encounter the

great scoffer, might be addressed the caution which was given of old to the Archangel:

We cannot pause to recount how often that rare talent was exercised against rivals worthy of esteem; how

often it was used to crush and torture enemies worthy only of silent disdain; how often it was perverted to the

more noxious purpose of destroying the last solace of earthly misery, and the last restraint on earthly power.

Neither can we pause to tell how often it was used to vindicate justice, humanity, and toleration, the

principles of sound philosophy, the principles of free government. This is not the place for a full character of

Causes of quarrel multiplied fast. Voltaire, who, partly from love of money, and partly from love of

excitement, was always fond of stockjobbing, became implicated in transactions of at least a dubious

character. The King was delighted at having such an opportunity to humble his guest; and bitter reproaches

and complaints were exchanged. Voltaire, too, was soon at war with the other men of letters who surrounded

the King; and this irritated Frederic, who, however, had himself chiefly to blame: for, from that love of

tormenting which was in him a ruling passion, he perpetually lavished extravagant praises on small men and

bad books, merely in order that he might enjoy the mortification and rage which on such occasions Voltaire

took no pains to conceal. His Majesty, however, soon had reason to regret the pains which he had taken to

kindle jealousy among the members of his household. The whole palace was in a ferment with literary

intrigues and cabals. It was to no purpose that the imperial voice, which kept a hundred and sixty thousand

soldiers in order, was raised to quiet the contention of the exasperated wits. It was far easier to stir up such a

storm than to lull it. Nor was Frederic, in his capacity of wit, by any means without his own share of

vexations. He had sent a large quantity of verses to Voltaire, and requested that they might be returned, with

remarks and corrections. "See," exclaimed Voltaire, "what a quantity of his dirty linen the King has sent me

to wash!" Talebearers were not wanting to carry the sarcasm to the royal ear; and Frederic was as much

This could not last. A circumstance which, when the mutual regard of the friends was in its first glow, would

merely have been matter for laughter, produced a violent explosion. Maupertuis enjoyed as much of

Frederic's goodwill as any man of letters. He was President of the Academy of Berlin; and he stood second to

Voltaire, though at an immense distance, in the literary society which had been assembled at the Prussian

Court. Frederic had, by playing for his own amusement on the feelings of the two jealous and vainglorious

Frenchmen, succeeded in producing a bitter enmity between them. Voltaire resolved to set his mark, a mark

never to be effaced, on the forehead of Maupertuis, and wrote the exquisitely ludicrous Diatribe of Doctor

Akakia. He showed this little piece to Frederic, who had too much taste and too much malice not to relish

such delicious pleasantry. In truth, even at this time of day, it is not easy for any person who has the least

perception of the ridiculous to read the jokes on the Latin city, the Patagonians, and the hole to the centre of

the earth, without laughing till he cries. But though Frederic was diverted by this charming pasquinade, he

was unwilling that it should get abroad. His selflove was interested. He had selected Maupertuis to fill the

chair of his Academy. If all Europe were taught to laugh at Maupertuis, would not the reputation of the

Academy, would not even the dignity of its royal patron, be in some degree compromised? The King,

therefore, begged Voltaire to suppress this performance. Voltaire promised to do so, and broke his word. The

Diatribe was published, and received with shouts of merriment and applause by all who could read the French

language. The King stormed. Voltaire, with his usual disregard of truth, asserted his innocence, and made up

some lie about a printer or an amanuensis. The King was not to be so imposed upon. He ordered the pamphlet

to be burned by the common hangman, and insisted upon having an apology from Voltaire, couched in the

most abject terms. Voltaire sent back to the King his cross, his key, and the patent of his pension. After this

burst of rage, the strange pair began to be ashamed of their violence, and went through the forms of

reconciliation. But the breach was irreparable; and Voltaire took his leave of Frederic for ever. They parted

with cold civility; but their hearts were big with resentment. Voltaire had in his keeping a volume of the

King's poetry, and forgot to return it. This was, we believe, merely one of the oversights which men setting

out upon a journey often commit. That Voltaire could have meditated plagiarism is quite incredible. He

would not, we are confident, for the half of Frederic's kingdom, have consented to father Frederic's verses.

The King, however, who rated his own writings much above their value, and who was inclined to see all

Voltaire's actions in the worst light, was enraged to think that his favourite compositions were in the hands of

an enemy, as thievish as a daw and as mischievous as a monkey. In the anger excited by this thought, he lost

sight of reason and decency, and determined on committing an outrage at once odious and ridiculous.

Voltaire had reached Frankfort. His niece, Madame Denis, came thither to meet him. He conceived himself

secure from the power of his late master, when he was arrested by order of the Prussian resident. The

precious volume was delivered up. But the Prussian agents had, no doubt, been instructed not to let Voltaire

escape without some gross indignity. He was confined twelve days in a wretched hovel. Sentinels with fixed

bayonets kept guard over him. His niece was dragged through the mire by the soldiers. Sixteen hundred

dollars were extorted from him by his insolent gaolers. It is absurd to say that this outrage is not to be

attributed to the King. Was anybody punished for it? Was anybody called in question for it? Was it not

consistent with Frederic's character? Was it not of a piece with his conduct on other similar occasions? Is it

not notorious that he repeatedly gave private directions to his officers to pillage and demolish the houses of

persons against whom he had a grudge, charging them at the same time to take their measures in such a way

that his name might not be compromised? He acted thus towards Count Bruhl in the Seven Years' War. Why

should we believe that he would have been more scrupulous with regard to Voltaire?

When at length the illustrious prisoner regained his liberty, the prospect before him was but dreary. He was

an exile both from the country of his birth and from the country of his adoption. The French Government had

taken offence at his journey to Prussia, and would not permit him to return to Paris; and in the vicinity of

He took refuge on the beautiful shores of Lake Leman. There, loosed from every tie which had hitherto

restrained him, and having little to hope, or to fear from courts and churches, he began his long war against

all that, whether for good or evil, had authority over man; for what Burke said of the Constituent Assembly,

was eminently true of this its great forerunner: Voltaire could not build: he could only pull down: he was the

very Vitruvius of ruin. He has bequeathed to us not a single doctrine to be called by his name, not a single

addition to the stock of our positive knowledge. But no human teacher ever left behind him so vast and

terrible a wreck of truths and falsehoods, of things noble and things base, of things useful and things

pernicious. From the time when his sojourn beneath the Alps commenced, the dramatist, the wit, the

historian, was merged in a more important character. He was now the patriarch, the founder of a sect, the

chief of a conspiracy, the prince of a wide intellectual commonwealth. He often enjoyed a pleasure dear to

the better part of his nature, the pleasure of vindicating innocence which had no other helper, of repairing

cruel wrongs, of punishing tyranny in high places. He had also the satisfaction, not less acceptable to his

ravenous vanity, of hearing terrified Capuchins call him the Antichrist. But whether employed in works of

benevolence, or in works of mischief, he never forgot Potsdam and Frankfort; and he listened anxiously to

every murmur which indicated that a tempest was gathering in Europe, and that his vengeance was at hand.

He soon had his wish. Maria Theresa had never for a moment forgotten the great wrong which she had

received at the hand of Frederic. Young and delicate, just left an orphan, just about to be a mother, she had

been compelled to fly from the ancient capital of her race; she had seen her fair inheritance dismembered by

robbers, and of those robbers he had been the foremost. Without a pretext, without a provocation, in defiance

of the most sacred engagements, he had attacked the helpless ally whom he was bound to defend. The

Empress Queen had the faults as well as the virtues which are connected with quick sensibility and a high

spirit. There was no peril which she was not ready to brave, no calamity which she was not ready to bring on

her subjects, or on the whole human race, if only she might once taste the sweetness of a complete revenge.

Revenge, too, presented itself, to her narrow and superstitious mind, in the guise of duty. Silesia had been

wrested not only from the House of Austria, but from the Church of Rome. The conqueror had indeed

permitted his new subjects to worship God after their own fashion; but this was not enough. To bigotry it

seemed an intolerable hardship that the Catholic Church, having long enjoyed ascendency, should be

compelled to content itself with equality. Nor was this the only circumstance which led Maria Theresa to

regard her enemy as the enemy of God. The profaneness of Frederic's writings and conversation, and the

frightful rumours which were circulated respecting the immorality of his private life, naturally shocked a

woman who believed with the firmest faith all that her confessor told her, and who, though surrounded by

temptations, though young and beautiful, though ardent in all her passions, though possessed of absolute

To recover Silesia, to humble the dynasty of Hohenzollern to the dust, was the great object of her life. She

toiled during many years for this end, with zeal as indefatigable as that which the poet ascribed to the stately

goddess who tired out her immortal horses in the work of raising the nations against Troy, and who offered to

give up to destruction her darling Sparta and Mycenae, if only she might once see the smoke going up from

the palace of Priam. With even such a spirit did the proud Austrian Juno strive to array against her foe a

coalition such as Europe had never seen. Nothing would content her but that the whole civilised world, from

the White Sea to the Adriatic, from the Bay of Biscay to the pastures of the wild horses of the Tanais, should

She early succeeded by various arts in obtaining the adhesion of Russia. An ample share of spoil was

promised to the King of Poland; and that prince, governed by his favourite, Count Bruhl, readily promised the

assistance of the Saxon forces. The great difficulty was with France. That the Houses of Bourbon and of

Hapsburg should ever cordially cooperate in any great scheme of European policy, had long been thought,

to use the strong expression of Frederic, just as impossible as that fire and water should amalgamate. The

whole history of the Continent, during two centuries and a half, had been the history of the mutual jealousies

and enmities of France and Austria. Since the administration of Richelieu, above all, it had been considered

as the plain policy of the Most Christian King to thwart on all occasions the Court of Vienna, and to protect

every member of the Germanic body who stood up against the dictation of the Caesars. Common sentiments

of religion had been unable to mitigate this strong antipathy. The rulers of France, even while clothed in the

Roman purple, even persecuting the heretics of Rochelle and Auvergne, had still looked with favour on the

Lutheran and Calvinistic princes who were struggling against the chief of the empire. If the French ministers

paid any respect to the traditional rules handed down to them through many generations, they would have

acted towards Frederic as the greatest of their predecessors acted towards Gustavus Adolphus. That there was

deadly enmity between Prussia and Austria was of itself a sufficient reason for close friendship between

Prussia and France. With France Frederic could never have any serious controversy. His territories were so

situated that his ambition, greedy and unscrupulous as it was, could never impel him to attack her of his own

accord. He was more than half a Frenchman: he wrote, spoke, read nothing but French: he delighted in

French society: the admiration of the French he proposed to himself as the best reward of all his exploits. It

seemed incredible that any French Government, however notorious for levity or stupidity, could spurn away

The Court of Vienna, however, did not despair. The Austrian diplomatists propounded a new scheme of

politics, which, it must be owned, was not altogether without plausibility. The great powers, according to this

theory, had long been under a delusion. They had looked on each other as natural enemies, while in truth they

were natural allies. A succession of cruel wars had devastated Europe, had thinned the population, had

exhausted the public resources, had loaded governments with an immense burden of debt; and when, after

two hundred years of murderous hostility or of hollow truce, the illustrious Houses whose enmity had

distracted the world sat down to count their gains, to what did the real advantage on either side amount?

Simply to this, that they had kept each other from thriving. It was not the King of France, it was not the

Emperor, who had reaped the fruits of the Thirty Years' War, or of the War of the Pragmatic Sanction. Those

fruits had been pilfered by states of the second and third rank, which, secured against jealousy by their

insignificance, had dexterously aggrandised themselves while pretending to serve the animosity of the great

chiefs of Christendom. While the lion and tiger were tearing each other, the jackal had run off into the jungle

with the prey. The real gainer by the Thirty Years' War had been neither France nor Austria, but Sweden. The

real gainer by the War of the Pragmatic Sanction had been neither France nor Austria, but the upstart of

Brandenburg. France had made great efforts, had added largely to her military glory, and largely to her public

burdens; and for what end? Merely that Frederic might rule Silesia. For this and this alone one French army,

wasted by sword and famine, had perished in Bohemia; and another had purchased with flood of the noblest

blood, the barren glory of Fontenoy. And this prince, for whom France had suffered so much, was he a

grateful, was he even an honest ally? Had he not been as false to the Court of Versailles as to the Court of

Had he not played, on a large scale, the same part which, in private life, is played by the vile agent of chicane

who sets his neighbours quarrelling, involves them in costly and interminable litigation, and betrays them to

each other all round, certain that, whoever may be ruined, he shall be enriched? Surely the true wisdom of the

great powers was to attack, not each other, but this common barrator, who, by inflaming the passions of both,

by pretending to serve both, and by deserting both, had raised himself above the station to which he was born.

The great object of Austria was to regain Silesia; the great object of France was to obtain an accession of

territory on the side of Flanders. If they took opposite sides, the result would probably be that, after a war of

many years, after the slaughter of many thousands of brave men, after the waste of many millions of crowns,

they would lay down their arms without having achieved either object; but, if they came to an understanding,

there would be no risk, and no difficulty. Austria would willingly make in Belgium such cessions as France

could not expect to obtain by ten pitched battles. Silesia would easily be annexed to the monarchy of which it

had long been a part. The union of two such powerful governments would at once overawe the King of

Prussia. If he resisted, one short campaign would settle his fate. France and Austria, long accustomed to rise

from the game of war both losers, would, for the first time, both be gainers. There could be no room for

jealousy between them. The power of both would be increased at once; the equilibrium between them would

be preserved; and the only sufferer would be a mischievous and unprincipled buccaneer, who deserved no

These doctrines, attractive from their novelty and ingenuity, soon became fashionable at the supperparties

and in the coffee houses of Paris, and were espoused by every gay marquis and every facetious abbe who

was admitted to see Madame de Pompadour's hair curled and powdered. It was not, however, to any political

theory that the strange coalition between France and Austria owed its origin. The real motive which induced

the great continental powers to forget their old animosities and their old state maxims was personal aversion

to the King of Prussia. This feeling was strongest in Maria Theresa; but it was by no means confined to her.

Frederic, in some respects a good master, was emphatically a bad neighbour. That he was hard in all dealings,

and quick to take all advantages, was not his most odious fault. His bitter and scoffing speech had inflicted

keener wounds than his ambition. In his character of wit he was under less restraint than even in his character

of ruler. Satirical verses against all the princes and ministers of Europe were ascribed to his pen. In his letters

and conversation he alluded to the greatest potentates of the age in terms which would have better suited

Colle, in a war of repartee with young Crebillon at Pelletier's table, than a great sovereign speaking of great

sovereigns. About women he was in the habit of expressing himself in a manner which it was impossible for

the meekest of women to forgive; and, unfortunately for him, almost the whole Continent was then governed

by women who were by no means conspicuous for meekness. Maria Theresa herself had not escaped his

scurrilous jests. The Empress Elizabeth of Russia knew that her gallantries afforded him a favourite theme for

ribaldry and invective. Madame de Pompadour, who was really the head of the French Government, had been

even more keenly galled. She had attempted, by the most delicate flattery, to propitiate the King of Prussia;

but her messages had drawn from him only dry and sarcastic replies. The Empress Queen took a very

different course. Though the haughtiest of princesses, though the most austere of matrons, she forgot in her

thirst for revenge both the dignity of her race and the purity of her character, and condescended to flatter the

lowborn and lowminded concubine, who, having acquired influence by prostituting herself, retained it by

prostituting others. Maria Theresa actually wrote with her own hand a note, full of expressions of esteem and

friendship to her dear cousin, the daughter of the butcher Poisson, the wife of the publican D'Etioles, the

kidnapper of young girls for the haram of an old rake, a strange cousin for the descendant of so many

Emperors of the West! The mistress was completely gained over, and easily carried her point with Lewis,

who had, indeed, wrongs of his own to resent. His feelings were not quick, but contempt, says the Eastern

proverb, pierces even through the shell of the tortoise; and neither prudence nor decorum had ever restrained

Frederic from expressing his measureless contempt for the sloth, the imbecility, and the baseness of Lewis.

France was thus induced to join the coalition; and the example of France determined the conduct of Sweden,

The enemies of Frederic were surely strong enough to attack him openly; but they were desirous to add to all

their other advantages the advantage of a surprise. He was not, however, a man to be taken off his guard. He

had tools in every Court; and he now received from Vienna, from Dresden, and from Paris, accounts so

circumstantial and so consistent, that he could not doubt of his danger. He learnt, that he was to be assailed at

once by France, Austria, Russia, Saxony, Sweden, and the Germanic body; that the greater part of his

dominions was to be portioned out among his enemies; that France, which from her geographical position

could not directly share in his spoils, was to receive an equivalent in the Netherlands; that Austria was to

have Silesia, and the Czarina East Prussia; that Augustus of Saxony expected Magdeburg; and that Sweden

would be rewarded with part of Pomerania. If these designs succeeded, the House of Brandenburg would at

once sink in the European system to a place lower than that of the Duke of Wurtemberg or the Margrave of

And what hope was there that these designs would fail? No such union of the continental powers had been

seen for ages. A less formidable confederacy had in a week conquered, all the provinces of Venice, when

Venice was at the height, of power, wealth, and glory. A less formidable confederacy had compelled Lewis

the Fourteenth to bow down his haughty head to the very earth. A less formidable confederacy has, within

our own memory, subjugated a still mightier empire, and abused a still prouder name. Such odds had never

been heard of in war. The people whom Frederic ruled were not five millions. The population of the countries

which were leagued against him amounted to a hundred millions, The disproportion in wealth was at least

equally great. Small communities, actuated by strong sentiments of patriotism or loyalty, have sometimes

made head against great monarchies weakened by factions and discontents. But small as was Frederic's

kingdom, it probably contained a greater number of disaffected subjects than were to be found in all the states

of his enemies. Silesia formed a fourth part of his dominions; and from the Silesians, born under Austrian

princes, the utmost that he could expect was apathy. From the Silesian Catholics he could hardly expect

Some states have been enabled, by their geographical position, to defend themselves with advantage against

immense force. The sea has repeatedly protected England against the fury of the whole Continent. The

Venetian Government, driven from its possessions on the land, could still bid defiance to the confederates of

Cambray from the arsenal amidst the lagoons. More than one great and well appointed army, which regarded

the shepherds of Switzerland as an easy prey, has perished in the passes of the Alps. Frederic hid no such

advantage. The form of his states, their situation, the nature of the ground, all were against him. His long,

scattered, straggling territory seemed to have been shaped with an express view to the convenience of

invaders, and was protected by no sea, by no chain of hills. Scarcely any corner of it was a week's march

from the territory of the enemy. The capital itself, in the event of war, would be constantly exposed to insult.

In truth there was hardly a politician or a soldier in Europe who doubted that the conflict would be terminated

Nor was Frederic's own opinion very different. He anticipated nothing short of his own ruin, and of the ruin

of his family. Yet there was still a chance, a slender chance, of escape. His states had at least the advantage of

a central position; his enemies were widely separated from each other, and could not conveniently unite their

overwhelming forces on one point. They inhabited different climates, and it was probable that the season of

the year which would be best suited to the military operations of one portion of the League, would be

unfavourable to those of another portion. The Prussian monarchy, too, was free from some infirmities which

were found in empires far more extensive and magnificent. Its effective strength for a desperate struggle was

not to be measured merely by the number of square miles or the number of people. In that spare but wellknit

and wellexercised body, there was nothing but sinew, and muscle and bone. No public creditors looked for

dividends. No distant colonies required defence. No Court, filled with flatterers and mistresses, devoured the

pay of fifty battalions. The Prussian army, though far inferior in number to the troops which were about to be

opposed to it, was yet strong out of all proportion to the extent of the Prussian dominions. It was also

admirably trained and admirably officered, accustomed to obey and accustomed to conquer. The revenue was

not only unincumbered by debt, but exceeded the ordinary outlay in time of peace. Alone of all the European

princes, Frederic had a treasure laid up for a day of difficulty. Above all, he was one, and his enemies were

many. In their camps would certainly be found the jealousy, the dissension, the slackness inseparable from

coalitions; on his side was the energy, the unity, the secrecy of a strong dictatorship. To a certain extent the

deficiency of military means might be supplied by the resources of military art. Small as the King's army was,

when compared with the six hundred thousand men whom the confederates could bring into the field, celerity

of movement might in some degree compensate for deficiency of bulk. It was thus just possible that genius,

judgment, resolution, and good luck united, might protract the struggle during a campaign or two; and to gain

even a month was of importance. It could not be long before the vices which are found in all extensive

confederacies would begin to show themselves. Every member of the League would think his own share of

the war too large, and his own share of the spoils too small. Complaints and recriminations would abound.

The Turk might stir on the Danube; the statesmen of France might discover the error which they had

committed in abandoning the fundamental principles of their national policy. Above all, death might rid

Prussia of its most formidable enemies. The war was the effect of the personal aversion with which three or

four sovereigns regarded Frederic; and the decease of any one of those sovereigns might produce a complete

In the midst of a horizon generally dark and stormy, Frederic could discern one bright spot. The peace which

had been concluded between England and France in 1748, had been in Europe no more than an armistice; and

had not even been an armistice in the other quarters of the globe. In India the sovereignty of the Carnatic was

disputed between two great Mussulman houses; Fort Saint George had taken one side, Pondicherry the other;

and in a series of battles and sieges the troops of Lawrence and Clive had been opposed to those of Dupleix.

A struggle less important in its consequences, but not less likely to produce irritation, was carried on between

those French and English adventurers, who kidnapped negroes and collected gold dust on the coast of

Guinea. But it was in North America that the emulation and mutual aversion of the two nations were most

conspicuous. The French attempted to hem in the English colonists by a chain of military posts, extending

from the Great Lakes to the mouth of the Mississippi. The English took arms. The wild aboriginal tribes

appeared on each side mingled with the PaleFaces. Battles were fought; forts were stormed; and hideous

stories about stakes, scalpings, and deathsongs reached Europe, and inflamed that national animosity which

the rivalry of ages had produced. The disputes between France and England came to a crisis at the very time

when the tempest which had been gathering was about to burst on Prussia. The tastes and interests of Frederic

would have led him, if he had been allowed an option, to side with the House of Bourbon. But the folly of the

Court of Versailles left him no choice. France became the tool of Austria; and Frederic was forced to become

the ally of England. He could not, indeed, expect that a power which covered the sea with its fleets, and

which had to make war at once on the Ohio and the Ganges, would be able to spare a large number of troops

for operations in Germany. But England, though poor compared with the England of our time, was far richer

than any country on the Continent. The amount of her revenue, and the resources which she found in her

credit, though they may be thought small by a generation which has seen her raise a hundred and thirty

millions in a single year, appeared miraculous to the politicians of that age. A very moderate portion of her

wealth, expended by an able and economical prince, in a country where prices were low, would be sufficient

Such was the situation in which Frederic found himself. He saw the whole extent of his peril. He saw that

there was still a faint possibility of escape; and, with prudent temerity, he determined to strike the first blow.

It was in the month of August 1756, that the great war of the Seven Years commenced. The King demanded

of the Empress Queen a distinct explanation of her intentions, and plainly told her that he should consider a

refusal as a declaration of war. "I want," he said, "no answer in the style of an oracle." He received an answer

at once haughty and evasive. In an instant the rich electorate of Saxony was overflowed by sixty thousand

Prussian troops. Augustus with his army occupied a strong position at Pirna. The Queen of Poland was at

Dresden. In a few days Pirna was blockaded and Dresden was taken. The first object of Frederic was to

obtain possession of the Saxon State papers; for those papers, he well knew, contained ample proofs that,

though apparently an aggressor, he was really acting in selfdefence. The Queen of Poland, as well

acquainted as Frederic with the importance of those documents, had packed them up, had concealed them in

her bedchamber, and was about to send them off to Warsaw, when a Prussian officer made his appearance.

In the hope that no soldier would venture to outrage a lady, a queen, a daughter of an emperor, the

motherinlaw of a dauphin, she placed herself before the trunk, and at length sat down on it. But all

resistance was vain. The papers were carried to Frederic, who found in them, as he expected, abundant

evidence of the designs of the coalition. The most important documents were instantly published, and the

effect of the publication was great. It was clear that, of whatever sins the King of Prussia might formerly have

been guilty, he was now the injured party, and had merely anticipated a blow intended to destroy him.

The Saxon camp at Pirna was in the meantime closely invested; but the besieged were not without hopes of

succour. A great Austrian army under Marshal Brown was about to pour through the passes which separate

Bohemia from Saxony. Frederic left at Pirna a force sufficient to deal with the Saxons, hastened into

Bohemia, encountered Brown at Lowositz, and defeated him. This battle decided the fate of Saxony.

Augustus and his favourite Bruhl fled to Poland. The whole army of the Electorate capitulated. From that

time till the end of the war, Frederic treated Saxony as a part of his dominions, or, rather, he acted towards

the Saxons in a manner which may serve to illustrate the whole meaning of that tremendous sentence,

"subjectos tanquam suos, viles tanquam alienos." Saxony was as much in his power as Brandenburg; and he

had no such interest in the welfare of Saxony as he had in the welfare of Brandenburg. He accordingly levied

troops and exacted contributions throughout the enslaved province, with far more rigour than in any part of

his own dominions. Seventeen thousand men who had been in the camp at Pirna were half compelled, half

persuaded to enlist under their conqueror. Thus, within a few weeks from the commencement of hostilities,

one of the confederates had been disarmed, and his weapons were now pointed against the rest.

The winter put a stop to military operations. All had hitherto gone well. But the real tug of war was still to

come. It was easy to foresee that the year 1757 would be a memorable era in the history of Europe.

The King's scheme for the campaign was simple, bold, and judicious. The Duke of Cumberland with an

English and Hanoverian array was in Western Germany, and might be able to prevent the French troops from

attacking Prussia. The Russians, confined by their snows, would probably not stir till the spring was far

advanced. Saxony was prostrated. Sweden could do nothing very important. During a few months Frederic

would have to deal with Austria alone. Even thus the odds were against him. But ability and courage have

Early in 1757 the Prussian army in Saxony began to move. Through four defiles in the mountains they came

pouring into Bohemia. Prague was the King's first mark; but the ulterior object was probably Vienna. At

Prague lay Marshal Brown with one great army. Daun, the most cautious and fortunate of the Austrian

captains, was advancing with another. Frederic determined to overwhelm Brown before Daun should arrive.

On the sixth of May was fought, under those walls which, a hundred and thirty years before, had witnessed

the victory of the Catholic league and the flight of the unhappy Palatine, a battle more bloody than any which

Europe saw during the long interval between Malplaquet and Eylau. The King and Prince Ferdinand of

Brunswick were distinguished on that day by their valour and exertions. But the chief glory was with

Schwerin. When the Prussian infantry wavered, the stout old marshal snatched the colours from an ensign,

and, waving them in the air, led back his regiment to the charge. Thus at seventytwo years of age he fell in

the thickest battle, still grasping the standard which bears the black eagle on the field argent. The victory

remained with the King; but it had been dearly purchased. Whole columns of his bravest warriors had fallen.

He admitted that he had lost eighteen thousand men. Of the enemy, twentyfour thousand had been killed,

Part of the defeated army was shut up in Prague. Part fled to join the troops which, under the command of

Daun, were now close at hand. Frederic determined to play over the same game which had succeeded at

Lowositz. He left a large force to besiege Prague, and at the head of thirty thousand men he marched against

Daun. The cautious Marshal, though he had a great superiority in numbers, would risk nothing. He occupied

It was the eighteenth of June, a day which, if the Greek superstition still retained its influence, would be held

sacred to Nemesis, a day on which the two greatest princes of modern times were taught, by a terrible

experience, that neither skill nor valour can fix the inconstancy of fortune. The battle began before noon; and

part of the Prussian army maintained the contest till after the midsummer sun had gone down. But at length

the King found that his troops, having been repeatedly driven back with frightful carnage, could no longer be

led to the charge. He was with difficulty persuaded to quit the field. The officers of his personal staff were

under the necessity of expostulating with him, and one of them took the liberty to say, "Does your Majesty

mean to storm the batteries alone?" Thirteen thousand of his bravest followers had perished. Nothing

remained for him but to retreat in good order, to raise the siege of Prague, and to hurry his army by different

This stroke seemed to be final. Frederic's situation had at best been such, that only an uninterrupted run of

good luck could save him, as it seemed, from ruin. And now, almost in the outset of the contest he had met

with a check which, even in a war between equal powers, would have been felt as serious. He had owed much

to the opinion which all Europe entertained of his army. Since his accession, his soldiers had in many

successive battles been victorious over the Austrians. But the glory had departed from his arms. All whom his

malevolent sarcasms had wounded, made haste to avenge themselves by scoffing at the scoffer. His soldiers

had ceased to confide in his star. In every part of his camp his dispositions were severely criticised. Even in

his own family he had detractors. His next brother, William, heir presumptive, or rather, in truth,

heirapparent to the throne, and greatgrandfather of the present King, could not refrain from lamenting his

own fate and that of the House of Hohenzollern, once so great and so prosperous, but now, by the rash

ambition of its chief, made a byword to all nations. These complaints, and some blunders which William

committed during the retreat from Bohemia, called forth the bitter displeasure of the inexorable King. The

prince's heart was broken by the cutting reproaches of his brother; he quitted the army, retired to a country

It seemed that the King's distress could hardly be increased. Yet at this moment another blow not less terrible

than that of Kolin fell upon him. The French under Marshal D'Estrees had invaded Germany. The Duke of

Cumberland had given them battle at Hastembeck, and had been defeated. In order to save the Electorate of

Hanover from entire subjugation, he had made, at Closter Seven, an arrangement with the French Generals,

That nothing might be wanting to Frederic's distress, he lost his mother just at this time; and he appears to

have felt the loss more than was to be expected from the hardness and severity of his character. In truth, his

misfortunes had now cut to the quick. The mocker, the tyrant, the most rigorous, the most imperious, the

most cynical of men, was very unhappy. His face was so haggard, and his form so thin, that when on his

return from Bohemia he passed through Leipsic, the people hardly knew him again. His sleep was broken; the

tears, in spite of himself, often started into his eyes; and the grave began to present itself to his agitated mind

as the best refuge from misery and dishonour. His resolution was fixed never to be taken alive, and never to

make peace on condition of descending from his place among the powers of Europe. He saw nothing left for

him except to die; and he deliberately chose his mode of death. He always carried about with him a sure and

speedy poison in a small glass case; and to the few in whom he placed confidence, he made no mystery of his

But we should very imperfectly describe the state of Frederic's mind, if we left out of view the laughable

peculiarities which contrasted so singularly with the gravity, energy, and harshness of his character. It is

difficult to say whether the tragic or the comic predominated in the strange scene which was then acting. In

the midst of all the great King's calamities, his passion for writing indifferent poetry grew stronger and

stronger. Enemies all round him, despair in his heart, pills of corrosive sublimate hidden in his clothes, he

poured forth hundreds upon hundreds of lines, hateful to gods and men, the insipid dregs of Voltaire's

Hippocrene, the faint echo of the lyre of Chaulieu. It is amusing to compare what he did during the last

months of 1757, with what he wrote during the same time. It may be doubted whether any equal portion of

the life of Hannibal, of Caesar, or of Napoleon, will bear a comparison with that short period, the most

brilliant in the history of Prussia and of Frederic. Yet at this very time the scanty leisure of the illustrious

warrior was employed in producing odes and epistles, a little better than Cibber's, and a little worse than

Hayley's. Here and there a manly sentiment which deserves to be in prose makes its appearance in company

with Prometheus and Orpheus, Elysium and Acheron, the Plaintive Philomel, the poppies of Morpheus, and

all the other frippery which, like a robe tossed by a proud beauty to her waiting woman, has long been

contemptuously abandoned by genius to mediocrity. We hardly know any instance of the strength and

weakness of human nature so striking, and so grotesque, as the character of this haughty, vigilant, resolute,

sagacious bluestocking, half Mithridates and half Trissotin, bearing up against a world in arms, with an

Frederic had some time before made advances towards a reconciliation with Voltaire; and some civil letters

had passed between them. After the battle of Kolin their epistolary intercourse became, at least in seeming,

friendly and confidential. We do not know any collection of Letters which throws so much light on the

darkest and most intricate parts of human nature, as the correspondence of these strange beings after they had

exchanged forgiveness. Both felt that the quarrel had lowered them in the public estimation. They admired

each other. They stood in need of each other. The great King wished to be handed down to posterity by the

great Writer. The great Writer felt himself exalted by the homage or the great King. Yet the wounds which

they had inflicted on each other were too deep to be effaced, or even perfectly healed. Not only did the scars

remain; the sore places often festered and bled afresh. The letters consisted for the most part of compliments,

thanks, offers of service, assurances of attachment. But if anything brought back to Frederic's recollection the

cunning and mischievous pranks by which Voltaire had provoked him, some expression of contempt and

displeasure broke forth in the midst of eulogy. It was much worse when anything recalled to the mind of

Voltaire the outrages which he and his kinswoman had suffered at Frankfort. All at once his flowing

panegyric was turned into invective. "Remember how you behaved to me. For your sake I have lost the

favour of my native King. For your sake I am an exile from my country. I loved you. I trusted myself to you.

I had no wish but to end my life in your service. And what was my reward? Stripped of all that you had

bestowed on me, the key, the order, the pension, I was forced to fly from your territories. I was hunted as if I

had been a deserter from your grenadiers. I was arrested, insulted, plundered. My niece was dragged through

the mud of Frankfort by your soldiers, as if she had been some wretched follower of your camp. You have

great talents. You have good qualities. But you have one odious vice. You delight in the abasement of your

fellowcreatures. You have brought disgrace on the name of philosopher. You have given some colour to the

slanders of the bigots, who say that no confidence can be placed in the justice or humanity of those who reject

the Christian faith." Then the King answers, with less heat but equal severity"You know that you behaved

shamefully in Prussia. It was well for you that you had to deal with a man so indulgent to the infirmities of

genius as I am. You richly deserved to see the inside of a dungeon. Your talents are not more widely known

than your faithlessness and your malevolence. The grave itself is no asylum from your spite. Maupertuis is

dead; but you still go on calumniating and deriding him, as if you had not made him miserable enough while

he was living. Let us have no more of this. And, above all, let me hear no more of your niece. I am sick to

death of her name. I can bear with your faults for the sake of your merits; but she has not written Mahomet or

An explosion of this kind, it might be supposed, would necessarily put an end to all amicable communication.

But it was not so. After every outbreak of ill humour this extraordinary pair became more loving than before,

and exchanged compliments and assurances of mutual regard with a wonderful air of sincerity.

It may well be supposed that men who wrote thus to each other, were not very guarded in what they said of

each other. The English ambassador, Mitchell, who knew that the King of Prussia was constantly writing to

Voltaire with the greatest freedom on the most important subjects, was amazed to hear his Majesty designate

this highly favoured correspondent as a badhearted fellow, the greatest rascal on the face of the earth. And

It would probably have puzzled Voltaire himself to say what was his real feeling towards Frederic. It was

compounded of all sentiments, from enmity to friendship, and from scorn to admiration; and the proportions

in which these elements were mixed, changed every moment. The old patriarch resembled the spoiled child

who screams, stamps, cuffs, laughs, kisses, and cuddles within one quarter of an hour. His resentment was not

extinguished; yet he was not without sympathy for his old friend. As a Frenchman, he wished success to the

arms of his country. As a philosopher, he was anxious for the stability of a throne on which a philosopher sat.

He longed both to save and to humble Frederic. There was one way, and only one, in which all his conflicting

feelings could at once be gratified. If Frederic were preserved by the interference of France, if it were known

that for that interference he was indebted to the mediation of Voltaire, this would indeed be delicious

revenge; this would indeed be to heap coals of fire on that haughty head. Nor did the vain and restless poet

think it impossible that he might, from his hermitage near the Alps, dictate peace to Europe. D'Estrees had

quitted Hanover, and the command of the French army had been intrusted to the Duke of Richelieu, a man

whose chief distinction was derived from his success in gallantry. Richelieu was in truth the most eminent of

that race of seducers by profession, who furnished Crebillon the younger and La Clos with models for their

heroes. In his earlier days the royal house itself had not been secure from his presumptuous love. He was

believed to have carried his conquests into the family of Orleans; and some suspected that he was not

unconcerned in the mysterious remorse which embittered the last hours of the charming mother of Lewis the

Fifteenth. But the Duke was now sixty years old. With a heart deeply corrupted by vice, a head long

accustomed to think only on trifles, an impaired constitution, an impaired fortune, and, worst of all, a very red

nose, he was entering on a dull, frivolous, and unrespected old age. Without one qualification for military

command, except that personal courage which was common between him and the whole nobility of France,

he had been placed at the head of the army of Hanover; and in that situation he did his best to repair, by

extortion and corruption, the injury which he had done to his property by a life of dissolute profusion.

The Duke of Richelieu to the end of his life hated the philosophers as a sect, not for those parts of their

system which a good and wise man would have condemned, but for their virtues, for their spirit of free

inquiry, and for their hatred of those social abuses of which he was himself the personification. But he, like

many of those who thought with him, excepted Voltaire from the list of proscribed writers. He frequently sent

flattering letters to Ferney. He did the patriarch the honour to borrow money of him, and even carried this

condescending friendship so far as to forget to pay the interest. Voltaire thought that it might be in his power

to bring the Duke and the King of Prussia into communication with each other. He wrote earnestly to both;

But it was to very different means that Frederic was to owe his deliverance. At the beginning of November,

the net seemed to have closed completely round him. The Russians were in the field, and were spreading

devastation through his eastern provinces. Silesia was overrun by the Austrians. A great French army was

advancing from the west under the command of Marshal Soubise, a prince of the great Armorican house of

Rohan. Berlin itself had been taken and plundered by the Croatians. Such was the situation from which

Frederic extricated himself, with dazzling glory, in the short space of thirty days.

He marched first against Soubise. On the fifth of November the armies met at Rosbach. The French were two

to one; but they were illdisciplined, and their general was a dunce. The tactics of Frederic, and the

wellregulated valour of the Prussian troops obtained a complete victory. Seven thousand of the invaders

were made prisoners. Their guns, their colours, their baggage, fell into the hands of the conquerors. Those

who escaped fled as confusedly as a mob scattered by cavalry. Victorious in the West, the King turned his

arms towards Silesia. In that quarter everything seemed to be lost. Breslau had fallen; and Charles of

Lorraine, with a mighty power, held the whole province. On the fifth of December, exactly one month after

the battle of Rosbach, Frederic, with forty thousand men, and Prince Charles, at the head of not less than sixty

thousand, met at Leuthen, hard by Breslau. The King, who was, in general, perhaps too much inclined to

consider the common soldier as a mere machine, resorted, on this great day, to means resembling those which

Bonaparte afterwards employed with such signal success for the purpose of stimulating military enthusiasm.

The principal officers were convoked. Frederic addressed them with great force and pathos; and directed

them to speak to their men as he had spoken to them. When the armies were set in battle array, the Prussian

troops were in a state of fierce excitement; but their excitement showed itself after the fashion of a grave

people. The columns advanced to the attack chanting, to the sound of drums and fifes, the rude hymns of the

old Saxon Sternholds. They had never fought so well; nor had the genius of their chief ever been so

conspicuous. "That battle," said Napoleon, "was a masterpiece. Of itself it is sufficient to entitle Frederic to a

place in the first rank among generals." The victory was complete. Twentyseven thousand Austrians were

killed, wounded, or taken; fifty stand of colours, a hundred guns, four thousand waggons, fell into the hands

of the Prussians. Breslau opened its gates; Silesia was reconquered; Charles of Lorraine retired to hide his

shame and sorrow at Brussels; and Frederic allowed his troops to take some repose in winter quarters, after a

campaign, to the vicissitudes of which it will be difficult to find any parallel in ancient or modern history.

The King's fame filled all the world. He had during the last year, maintained a contest, on terms of advantage,

against three powers, the weakest of which had more than three times his resources. He had fought four great

pitched battles against superior forces. Three of these battles he had gained: and the defeat of Kolin, repaired

as it had been, rather raised than lowered his military renown. The victory of Leuthen is, to this day, the

proudest on the roll of Prussian fame. Leipsic indeed, and Waterloo, produced consequences more important

to mankind. But the glory of Leipsic must be shared by the Prussians with the Austrians and Russians; and at

Waterloo the British infantry bore the burden and heat of the day. The victory of Rosbach was, in a military

point of view, less honourable than that of Leuthen; for it was gained over an incapable general, and a

disorganised army; but the moral effect which it produced was immense. All the preceding triumphs of

Frederic had been triumphs over Germans, and could excite no emotions of national pride among the German

people. It was impossible that a Hessian or a Hanoverian could feel any patriotic exultation at hearing that

Pomeranians had slaughtered Moravians, or that Saxon banners had been hung in the churches of Berlin.

Indeed, though the military character of the Germans justly stood high throughout the world, they could boast

of no great day which belonged to them as a people; of no Agincourt, of no Bannockburn. Most of their

victories had been gained over each other; and their most splendid exploits against foreigners had been

achieved under the command of Eugene, who was himself a foreigner. The news of the battle of Rosbach

stirred the blood of the whole of the mighty population from the Alps to the Baltic, and from the borders of

Courland to those of Lorraine. Westphalia and Lower Saxony had been deluged by a great host of strangers,

whose speech was unintelligible, and whose petulant and licentious manners had excited the strongest

feelings of disgust and hatred. That great host had been put to flight by a small band of German warriors, led

by a prince of German blood on the side of father and mother, and marked by the fair hair and the clear blue

eye of Germany. Never since the dissolution of the empire of Charlemagne, had the Teutonic race won such a

field against the French. The tidings called forth a general burst of delight and pride from the whole of the

great family which spoke the various dialects of the ancient language of Arminius. The fame of Frederic

began to supply, in some degree, the place of a common government and of a common capital. It became a

rallying point for all true Germans, a subject of mutual congratulation to the Bavarian and the Westphalian, to

the citizen of Frankfort, and to the citizen of Nuremberg. Then first it was manifest that the Germans were

truly a nation. Then first was discernible that patriotic spirit which, in 1813, achieved the great deliverance of

central Europe, and which still guards, and long will guard, against foreign ambition the old freedom of the

Nor were the effects produced by that celebrated day merely political. The greatest masters of German poetry

and eloquence have admitted that, though the great King neither valued nor understood his native language,

though he looked on France as the only seat of taste and philosophy, yet, in his own despite, he did much to

emancipate the genius of his countrymen from the foreign yoke; and that, in the act of vanquishing Soubise,

he was, unintentionally, rousing the spirit which soon began to question the literary precedence of Boileau

and Voltaire. So strangely do events confound all the plans of man. A prince who read only French, who

wrote only French, who aspired to rank as a French classic, became, quite unconsciously, the means of

liberating half the Continent from the dominion of that French criticism of which he was himself, to the end

of his life, a slave. Yet even the enthusiasm of Germany in favour of Frederic hardly equalled the enthusiasm

of England. The birthday of our ally was celebrated with as much enthusiasm as that of our own sovereign;

and at night the streets of London were in a blaze with illuminations. Portraits of the Hero of Rosbach, with

his cocked hat and long pigtail, were in every house. An attentive observer will, at this day, find in the

parlours of oldfashioned inns, and in the portfolios of printsellers, twenty portraits of Frederic for one of

George the Second. The signpainters were everywhere employed in touching up Admiral Vernon into the

King of Prussia. This enthusiasm was strong among religious people, and especially among the Methodists,

who knew that the French and Austrians were Papists, and supposed Frederic to be the Joshua or Gideon of

the Reformed Faith. One of Whitfield's hearers, on the day on which thanks for the battle of Leuthen were

returned at the Tabernacle, made the following exquisitely ludicrous entry in a diary, part of which has come

down to us: "The Lord stirred up the King of Prussia and his soldiers to pray. They kept three fast days, and

spent about an hour praying and singing psalms before they engaged the enemy. O! how good it is to pray

and fight!" Some young Englishmen of rank proposed to visit Germany as volunteers, for the purpose of

learning the art of war under the greatest of commanders. This last proof of British attachment and

admiration, Frederic politely but firmly declined. His camp was no place for amateur students of military

science. The Prussian discipline was rigorous even to cruelty. The officers, while in the field, were expected

to practise an abstemiousness and selfdenial such as was hardly surpassed by the most rigid monastic

orders. However noble their birth, however high their rank in the service, they were not permitted to eat from

anything better than pewter. It was a high crime even in a count and fieldmarshal to have a single silver

spoon among his baggage. Gay young Englishmen of twenty thousand a year, accustomed to liberty and

luxury, would not easily submit to these Spartan restraints. The King could not venture to keep them in order

as he kept his own subjects in order. Situated as he was with respect to England, he could not well imprison

or shoot refractory Howards and Cavendishes. On the other hand, the example of a few fine gentlemen,

attended by chariots and livery servants, eating in plates, and drinking champagne and Tokay, was enough to

corrupt his whole army. He thought it best to make a stand at first, and civilly refused to admit such

The help of England was bestowed in a manner far more useful and more acceptable. An annual subsidy of

near seven hundred thousand pounds enabled the King to add probably more than fifty thousand men to his

army. Pitt, now at the height of power and popularity, undertook the task of defending Western Germany

against France, and asked Frederic only for the loan of a general. The general selected was Prince Ferdinand

of Brunswick, who had attained high distinction in the Prussian service. He was put at the head of an army,

partly English, partly Hanoverian, partly composed of mercenaries hired from the petty princes of the empire.

He soon vindicated the choice of the two allied Courts, and proved himself the second general of the age.

Frederic passed the winter at Breslau, in reading, writing, and preparing for the next campaign. The havoc

which the war had made among his troops was rapidly repaired; and in the spring of 1758 he was again ready

for the conflict. Prince Ferdinand kept the French in check. The King in the meantime, after attempting

against the Austrians some operations which led to no very important result, marched to encounter the

Russians, who, slaying, burning, and wasting wherever they turned, had penetrated into the heart of his realm.

He gave them battle at Zorndorf, near Frankfort on the Oder. The fight was long and bloody. Quarter was

neither given nor taken; for the Germans and Scythians regarded each other with bitter aversion, and the sight

of the ravages committed by the half savage invaders, had incensed the King and his army. The Russians

were overthrown with great slaughter; and for a few months no further danger was to be apprehended from

A day of thanksgiving was proclaimed by the King, and was celebrated with pride and delight by his people.

The rejoicings in England were not less enthusiastic or less sincere. This may be selected as the point of time

at which the military glory of Frederic reached the zenith. In the short space of three quarters of a year he had

won three great battles over the armies of three mighty and warlike monarchies, France, Austria, and Russia.

But it was decreed that the temper of that strong mind should be tried by both extremes of fortune in rapid

succession. Close upon this series of triumphs came a series of disasters, such as would have blighted the

fame and broken the heart of almost any other commander. Yet Frederic, in the midst of his calamities, was

still an object of admiration to his subjects, his allies, and his enemies. Overwhelmed by adversity, sick of

life, he still maintained the contest, greater in defeat, in, flight, and in what seemed hopeless ruin, than on the

Having vanquished the Russians, he hastened into Saxony to oppose the troops of the Empress Queen,

commanded by Daun, the most cautious, and Laudohn, the most inventive and enterprising of her generals.

These two celebrated commanders agreed on a scheme, in which the prudence of the one and the vigour of

the other seem to have been happily combined. At dead of night they surprised the King in his, camp at

Hochkirchen. His presence of mind saved his troops from destruction; but nothing could save them from

defeat and severe loss. Marshal Keith was among the slain. The first roar of the guns roused the noble exile

from his rest, and he was instantly in the front of the battle. He received a dangerous wound, but refused to

quit the field, and was in the act of rallying his broken troops, when an Austrian bullet terminated his

The misfortune was serious. But of all generals Frederic understood best how to repair defeat, and Daun

understood least how to improve victory. In a few days the Prussian army was as formidable as before the

battle. The prospect was, however, gloomy. An Austrian army under General Harsch had invaded Silesia, and

invested the fortress of Neisse. Daun, after his success at Hochkirchen, had written to Harsch in very

confident terms:"Go on with your operations against Neisse. Be quite at ease as to the King. I will give a

good account of him." In truth, the position of the Prussians was full of difficulties. Between them and

Silesia, lay the victorious army of Daun. It was not easy for them to reach Silesia at all. If they did reach it,

they left Saxony exposed to the Austrians. But the vigour and activity of Frederic surmounted every obstacle.

He made a circuitous march of extraordinary rapidity, passed Daun, hastened into Silesia, raised the siege of

Niesse, and drove Harsch into Bohemia. Daun availed himself of the King's absence to attack Dresden. The

Prussians defended it desperately. The inhabitants of that wealthy and polished capital begged in vain for

mercy from the garrison within, and from the besiegers without. The beautiful suburbs were burned to the

ground. It was clear that the town, if won at all, would be won street by street by the bayonet. At this

conjuncture came news, that Frederic, having cleared Silesia of his enemies, was returning by forced marches

into Saxony. Daun retired from before Dresden, and fell back into the Austrian territories. The King, over

heaps of ruins, made his triumphant entry into the unhappy metropolis, which had so cruelly expiated the

weak and perfidious policy of its sovereign. It was now the twentieth of November. The cold weather

suspended military operations; and the King again took up his winter quarters at Breslau.

The third of the seven terrible years were over; and Frederic still stood his ground. He had been recently tried

by domestic as well as by military disasters. On the fourteenth of October, the day on which he was defeated

at Hochkirchen, the day on the anniversary of which, fortyeight years later, a defeat far more tremendous

laid the Prussian monarchy in the dust, died Wilhelmina, Margravine of Bareuth. From the accounts which

we have of her, by her own hand, and by the hands of the most discerning of her contemporaries, we should

pronounce her to have been coarse, indelicate, and a good hater, but not destitute of kind and generous

feelings. Her mind, naturally strong and observant, had been highly cultivated; and she was, and deserved to

be, Frederic's favourite sister. He felt the loss as much as it was in his iron nature to feel the loss of anything

At Breslau, during the winter, he was indefatigable in his poetical labours. The most spirited lines, perhaps,

that he ever wrote, are, to be found in a bitter lampoon on Lewis and Madame de Pompadour, which he

composed at this time, and sent to Voltaire. The verses were, indeed, so good, that Voltaire was afraid that he

might himself be suspected of having written them, or at least of having corrected them; and partly from

fright, partly, we fear, from love of mischief, sent them to the Duke of Choiseul, then prime minister of

France. Choiseul very wisely determined to encounter Frederic at Frederic's own weapons, and applied for

assistance to Palissot, who had some skill as a versifier, and some little talent for satire. Palissot produced

some very stinging lines on the moral and literary character of Frederic, and these lines the Duke sent to

Voltaire. This war of couplets, following close on the carnage of Zorndorf and the conflagration of Dresden,

At this moment he was assailed by a new enemy. Benedict the Fourteenth, the best and wisest of the two

hundred and fifty successors of St. Peter, was no more. During the short interval between his reign and that of

his disciple Ganganelli, the chief seat in the Church of Rome was filled by Rezzonico, who took the name of

Clement the Thirteenth. This absurd priest determined to try what the weight of his authority could effect in

favour of the orthodox Maria Theresa against a heretic king. At the high mass on Christmasday, a sword

with a rich belt and scabbard, a hat of crimson velvet lined with ermine, and a dove of pearls, the mystic

symbol of the Divine Comforter, were solemnly blessed by the supreme pontiff, and were sent with great

ceremony to Marshal Daun, the conqueror of Kolin and Hochkirchen. This mark of favour had more than

once been bestowed by the Popes on the great champions of the faith. Similar honours had been paid, more

than six centuries earlier, by Urban the Second to Godfrey of Bouillon. Similar honours had been conferred

on Alba for destroying the liberties of the Low Countries, and on John Sobiesky after the deliverance of

Vienna. But the presents which were received with profound reverence by the Baron of the Holy Sepulchre in

the eleventh century, and which had not wholly lost their value even in the seventeenth century, appeared

inexpressibly ridiculous to a generation which read Montesquieu and Voltaire. Frederic wrote sarcastic verses

on the gifts, the giver, and the receiver. But the public wanted no prompter; and an universal roar of laughter

from Petersburg to Lisbon reminded the Vatican that the age of crusades was over.

The fourth campaign, the most disastrous of all the campaigns of this fearful war, had now opened. The

Austrians filled Saxony and menaced Berlin. The Russians defeated the King's generals on the Oder,

threatened Silesia, effected a junction with Laudohn, and intrenched themselves strongly at Kunersdorf.

Frederic hastened to attack them. A great battle was fought. During the earlier part of the day everything

yielded to the impetuosity of the Prussians, and to the skill of their chief. The lines were forced. Half the

Russian guns were taken. The King sent off a courier to Berlin with two lines, announcing a complete

victory. But, in the meantime, the stubborn Russians, defeated yet unbroken, had taken up their stand in an

almost impregnable position, on an eminence where the Jews of Frankfort were wont to bury their dead. Here

the battle recommenced. The Prussian infantry, exhausted by six hours of hard fighting under a sun which

equalled the tropical heat, were yet brought up repeatedly to the attack, but in vain. The King led three

charges in person. Two horses were killed under him. The officers of his staff fell all round him. His coat was

pierced by several bullets. All was in vain. His infantry was driven back with frightful slaughter. Terror

began to spread fast from man to man. At that moment, the fiery cavalry of Laudohn, still fresh, rushed on the

wavering ranks. Then followed an universal rout. Frederic himself was on the point of falling into the hands

of the conquerors, and was with difficulty saved by a gallant officer, who, at the head of a handful of Hussars,

made good a diversion of a few minutes. Shattered in body, shattered in mind, the King reached that night a

village which the Cossacks had plundered; and there, in a ruined and deserted farmhouse, flung himself on a

heap of straw. He had sent to Berlin a second despatch very different from the first:"Let the royal family

leave Berlin. Send the archives to Potsdam. The town may make terms with the enemy."

The defeat was, in truth, overwhelming. Of fifty thousand men who had that morning marched under the

black eagles, not three thousand remained together. The King bethought him again of his corrosive sublimate,

and wrote to bid adieu to his friends, and to give directions as to the measures to be taken in the event of his

death:"I have no resource left"such is the language of one of his letters"all is lost. I will not survive the

But the mutual jealousies of the confederates prevented them from following up their victory. They lost a few

days in loitering and squabbling; and a few days, improved by Frederic, were worth more than the years of

other men. On the morning after the battle, he had got together eighteen thousand of his troops. Very soon his

force amounted to thirty thousand. Guns were procured from the neighbouring fortresses; and there was again

an army. Berlin was for the present safe; but calamities came pouring on the King in uninterrupted

succession. One of his generals, with a large body of troops, was taken at Maxen; another was defeated at

Meissen; and when at length the campaign of 1759 closed, in the midst of a rigorous winter, the situation of

Prussia appeared desperate. The only consoling circumstance was, that, in the West, Ferdinand of Brunswick

had been more fortunate than his master; and by a series of exploits, of which the battle of Minden was the

The fifth year was now about to commence. It seemed impossible that the Prussian territories, repeatedly

devastated by hundreds of thousands of invaders, could longer support the contest. But the King carried on

war as no European power has ever carried on war, except the Committee of Public Safety during the great

agony of the French Revolution. He governed his kingdom as he would have governed a besieged town, not

caring to what extent property was destroyed, or the pursuits of civil life suspended, so that he did but make

head against the enemy. As long as there was a man left in Prussia, that man might carry a musket; as long as

there was a horse left, that horse might draw artillery. The coin was debased, the civil functionaries were left

unpaid; in some provinces civil government altogether ceased to exist. But there was still ryebread and

potatoes; there was still lead and gunpowder; and, while the means of sustaining and destroying life

The earlier part of the campaign of 1760 was unfavourable to him. Berlin was again occupied by the enemy.

Great contributions were levied on the inhabitants, and the royal palace was plundered. But at length, after

two years of calamity, victory came back to his arms. At Lignitz he gained a great battle over Laudohn; at

Torgau, after a day of horrible carnage, he triumphed over Daun. The fifth year closed, and still the event was

in suspense. In the countries where the war had raged, the misery and exhaustion were more appalling than

ever; but still there were left men and beasts, arms and food, and still Frederic fought on. In truth he had now

been baited into savageness. His heart was ulcerated with hatred. The implacable resentment with which his

enemies persecuted him, though originally provoked by his own unprincipled ambition, excited in him a

thirst for vengeance which he did not even attempt to conceal. "It is hard," he says in one of his letters, "for a

man to bear what I bear. I begin to feel that, as the Italians say, revenge is a pleasure for the gods. My

philosophy is worn out by suffering. I am no saint, like those of whom we read in the legends; and I will own

that I should die content if only I could first inflict a portion of the misery which I endure."

Borne up by such feelings, he struggled with various success, but constant glory, through the campaign of

1761. On the whole the result of this campaign was disastrous to Prussia. No great battle was gained by the

enemy; but, in spite of the desperate bounds of the hunted tiger, the circle of pursuers was fast closing round

him. Laudohn had surprised the important fortress of Schweidnitz. With that fortress half of Silesia, and the

command of the most important defiles through the mountains had been transferred to the Austrians. The

Russians had overpowered the King's generals in Pomerania. The country was so completely desolated that

he began, by his own confession, to look round him with blank despair, unable to imagine where recruits,

Just at this time, two great events brought on a complete change in the relations of almost all the powers of

Europe. One of those events was the retirement of Mr. Pitt from office; the other was the death of the

The retirement of Pitt seemed to be an omen of utter ruin to the House of Brandenburg. His proud and

vehement nature was incapable of anything that looked like either fear or treachery. He had often declared

that, while he was in power, England should never make a peace of Utrecht, should never, for any selfish

object, abandon an ally even in the last extremity of distress. The Continental war was his own war. He had

been bold enough, he who in former times had attacked, with irresistible powers of oratory, the Hanoverian

policy of Carteret, and the German subsidies of Newcastle, to declare that Hanover ought to be as dear to us

as Hampshire, and that he would conquer America in Germany. He had fallen; and the power which he had

exercised, not always with discretion, but always with vigour and genius, had devolved on a favourite who

was the representative of the Tory party, of the party which had thwarted William, which had persecuted

Marlborough, which had given tip the Catalans to the vengeance of Philip of Anjou. To make peace with

France, to shake off, with all, or more than all, the speed compatible with decency, every Continental

connection, these were among the chief objects of the new Minister. The policy then followed inspired

Frederic with an unjust, but deep and bitter aversion to the English name, and produced effects which are still

felt throughout the civilised world. To that policy it was owing that, some years later, England could not find

on the whole Continent a single ally to stand by her, in her extreme need against the House of Bourbon. To

that policy it was owing that Frederic, alienated from England, was compelled to connect himself closely,

during his later years, with Russia, and was induced to assist in that great crime, the fruitful parent of other

Scarcely had the retreat of Mr. Pitt deprived Prussia of her only friend, when the death of Elizabeth produced

an entire revolution in the politics of the North. The Grand Duke Peter, her nephew, who now ascended the

Russian throne, was not merely free from the prejudices which his aunt had entertained against Frederic, but

was a worshipper, a servile imitator of the great King. The days of the new Czar's government were few and

evil, but sufficient to produce a change in the whole state of Christendom. He set the Prussian prisoners at

liberty, fitted them out decently, and sent them back to their master; he withdrew his troops from the

provinces which Elizabeth had decided on incorporating with her dominions; and he absolved all those

Prussian subjects, who had been compelled to swear fealty to Russia, from their engagements.

Not content with concluding peace on terms favourable to Prussia, he solicited rank in the Prussian service,

dressed himself in a Prussian uniform, wore the Black Eagle of Prussia on his breast, made preparations for

visiting Prussia, in order to have an interview with the object of his idolatry, and actually sent fifteen

thousand excellent troops to reinforce the shattered army of Frederic. Thus strengthened, the King speedily

repaired the losses of the preceding year, reconquered Silesia, defeated Daun at Buckersdorf, invested and

retook Schweidnitz, and, at the close of the year, presented to the forces of Maria Theresa a front as

formidable as before the great reverses of 1759. Before the end of the campaign, his friend, the Emperor

Peter, having, by a series of absurd insults to the institutions, manners, and feelings of his people, united them

in hostility to his person and government, was deposed and murdered. The Empress, who, under the title of

Catherine the Second, now assumed the supreme power, was, at the commencement of her administration, by

no means partial to Frederic, and refused to permit her troops to remain under his command. But she

observed the peace made by her husband; and Prussia was no longer threatened by danger from the East.

England and France at the same time paired off together. They concluded a treaty, by which they bound

themselves to observe neutrality with respect to the German war. Thus the coalitions on both sides were

dissolved; and the original enemies, Austria and Prussia, remained alone confronting each other.

Austria had undoubtedly far greater means than Prussia, and was less exhausted by hostilities; yet it seemed

hardly possible that Austria could effect alone what she had in vain attempted to effect when supported by

France on the one side, and by Russia on the other. Danger also began to menace the Imperial house from

another quarter. The Ottoman Porte held threatening language, and a hundred thousand Turks were mustered

on the frontiers of Hungary. The proud and revengeful spirit of the Empress Queen at length gave way; and,

in February 1763, the peace of Hubertsburg put an end to the conflict which had, during seven years,

devastated Germany. The King ceded nothing. The whole Continent in arms had proved unable to tear Silesia

The war was over. Frederic was safe. His glory was beyond the reach of envy. If he had not made conquests

as vast as those of Alexander, of Caesar, and of Napoleon, if he had not, on fields of battle, enjoyed the

constant success of Marlborough and Wellington, he had yet given an example unrivalled in history of what

capacity and resolution can effect against the greatest superiority of power, and the utmost spite of fortune.

He entered Berlin in triumph, after an absence of more than six years. The streets were brilliantly lighted up;

and, as he passed along in an open carriage, with Ferdinand of Brunswick at his side, the multitude saluted

him with loud praises and blessings. He was moved by those marks of attachment, and repeatedly exclaimed

"Long live my dear people! Long live my children!" Yet, even in the midst of that gay spectacle, he could not

but perceive everywhere the traces of destruction and decay. The city had been more than once plundered.

The population had considerably diminished. Berlin, however, had suffered little when compared with most

parts of the kingdom. The ruin of private fortunes, the distress of all ranks, was such as might appal the

firmest mind. Almost every province had been the seat of war, and of war conducted with merciless ferocity.

Clouds of Croatians had descended on Silesia. Tens of thousands of Cossacks had been let loose on

Pomerania and Brandenburg. The mere contributions levied by the invaders amounted, it was said, to more

than a hundred millions of dollars; and the value of what they extorted was probably much less than the value

of what they destroyed. The fields lay uncultivated. The very seedcorn had been devoured in the madness of

hunger. Famine, and contagious maladies produced by famine, had swept away the herds and flocks; and

there was reason to fear that a great pestilence among the human race was likely to follow in the train of that

tremendous war. Near fifteen thousand houses had been burned to the ground. The population of the kingdom

had in seven years decreased to the frightful extent of ten per cent. A sixth of the males capable of bearing

arms had actually perished on the field of battle. In some districts, no labourers, except women, were seen in

the fields at harvesttime. In others, the traveller passed shuddering through a succession of silent villages, in

which not a single inhabitant remained. The currency had been debased; the authority of laws and magistrates

had been suspended; the whole social system was deranged. For, during that convulsive struggle, everything

that was not military violence was anarchy. Even the army was disorganised. Some great generals, and a

crowd of excellent officers, had fallen, and it had been impossible to supply their place. The difficulty of

finding recruits had, towards the close of the war, been so great, that selection and rejection were impossible.

Whole battalions were composed of deserters or of prisoners. It was hardly to be hoped that thirty years of

repose and industry would repair the ruin produced by seven years of havoc. One consolatory circumstance,

indeed, there was. No debt had been incurred. The burdens of the war had been terrible, almost insupportable;

Here, for the present, we must pause. We have accompanied Frederic to the close of his career as a warrior.

Possibly, when these Memoirs are completed, we may resume the consideration of his character, and give

some account of his domestic and foreign policy, and of his private habits, during the many years of

Sir Thomas More; or, colloquies on the Progress and Prospects of Society. By ROBERT SOUTHEY Esq.,

IT would be scarcely possible for a man of Mr. Southey's talents and acquirements to write two volumes so

large as those before us, which should be wholly destitute of information and amusement. Yet we do not

remember to have read with so little satisfaction any equal quantity of matter, written by any man of real

abilities. We have, for some time past, observed with great regret the strange infatuation which leads the Poet

Laureate to abandon those departments of literature in which he might excel, and to lecture the public on

sciences of which he has still the very alphabet to learn. He has now, we think, done his worst. The subject

which he has at last undertaken to treat, is one which demands all the highest intellectual and moral qualities

of a philosophical statesman, an understanding at once comprehensive and acute, a heart at once upright and

charitable. Mr. Southey brings to the task two faculties which were never, we believe, vouchsafed in measure

so copious to any human being, the faculty of believing without a reason, and the faculty of hating without a

It is, indeed, most extraordinary, that a mind like Mr. Southey's, a mind richly endowed in many respects by

nature, and highly cultivated by study, a mind which has exercised considerable influence on the most

enlightened generation of the most enlightened people that ever existed, should be utterly destitute of the

power of discerning truth from falsehood. Yet such is the fact. Government is to Mr. Southey one of the fine

arts. He judges of a theory, of a public measure, of a religion or a political party, of a peace or a war, as men

judge of a picture or a statue, by the effect produced on his imagination. A chain of associations is to him

what a chain of reasoning is to other men; and what he calls his opinions are in fact merely his tastes.

Part of this description might perhaps apply to a much greater man, Mr. Burke. But Mr. Burke assuredly

possessed an understanding admirably fitted for the investigation of truth, an understanding stronger than that

of any statesman, active or speculative, of the eighteenth century, stronger than everything, except his own

fierce and ungovernable sensibility. Hence he generally chose his side like a fanatic, and defended it like a

philosopher. His conduct on the most important occasions of his life, at the time of the impeachment of

Hastings for example, and at the time of the French Revolution, seems to have been prompted by those

Hindostan, with its vast cities, its gorgeous pagodas, its infinite swarms of dusky population, its

longdescended dynasties, its stately etiquette, excited in a mind so capacious, so imaginative, and so

susceptible, the most intense interest. The peculiarities of the costume, of the manners, and of the laws, the

very mystery which hung over the language and origin of the people, seized his imagination. To plead under

the ancient arches of Westminster Hall, in the name of the English people, at the bar of the English nobles for

great nations and kings separated from him by half the world, seemed to him the height of human glory.

Again, it is not difficult to perceive that his hostility to the French Revolution principally arose from the

vexation which he felt at having all his old political associations disturbed, at seeing the wellknown

landmarks of states obliterated, and the names and distinctions with which the history of Europe had been

filled for ages at once swept away. He felt like an antiquary whose shield had been scoured, or a connoisseur

who found his Titian retouched. But, however he came by an opinion, he had no sooner got it than he did his

best to make out a legitimate title to it. His reason, like a spirit in the service of an enchanter, though

spellbound, was still mighty. It did whatever work his passions and his imagination might impose. But it did

that work, however arduous, with marvellous dexterity and vigour. His course was not determined by

argument; but he could defend the wildest course by arguments more plausible than those by which common

men support opinions which they have adopted after the fullest deliberation. Reason has scarcely ever

displayed, even in those wellconstituted minds of which she occupies the throne, so much power and energy

Now in the mind of Mr. Southey reason has no place at all, as either leader or follower, as either sovereign or

slave. He does not seem to know what an argument is. He never uses arguments himself. He never troubles

himself to answer the arguments of his opponents. It has never occurred to him, that a man ought to be able to

give some better account of the way in which he has arrived at his opinions than merely that it is his will and

pleasure to hold them. It has never occurred to him that there is a difference between assertion and

demonstration, that a rumour does not always prove a fact, that a single fact, when proved, is hardly

foundation enough for a theory, that two contradictory propositions cannot be undeniable truths, that to beg

the question is not the way to settle it, or that when an objection is raised, it ought to be met with something

It would be absurd to read the works of such a writer for political instruction. The utmost that can be expected

from any system promulgated by him is that it may be splendid and affecting, that it may suggest sublime and

pleasing images. His scheme of philosophy is a mere daydream, a poetical creation, like the Doindaniel

cavern, the Swerga, or Padalon; and indeed it bears no inconsiderable resemblance to those gorgeous visions.

Like them, it has something, of invention, grandeur, and brilliancy. But, like them, it is grotesque and

extravagant, and perpetually violates even that conventional probability which is essential to the effect of

The warmest admirers of Mr. Southey will scarcely, we think, deny that his success has almost always borne

an inverse proportion to the degree in which his undertakings have required a logical head. His poems, taken

in the mass, stand far higher than his prose works. His official Odes indeed, among which the Vision of

Judgement must be classed, are, for the most part, worse than Pye's and as bad as Cibber's; nor do we think

him generally happy in short pieces. But his longer poems, though full of faults, are nevertheless very

extraordinary productions. We doubt greatly whether they will be read fifty years hence; but that, if they are

But, though in general we prefer Mr. Southey's poetry to his prose, we must make one exception. The Life of

Nelson is, beyond all doubt, the most perfect and the most delightful of his works. The fact is, as his poems

most abundantly prove, that he is by no means so skilful in designing as in filling up. It was therefore an

advantage to him to be furnished with an outline of characters and events, and to have no other task to

perform than that of touching the cold sketch into life. No writer, perhaps, ever lived, whose talents so

precisely qualified him to write the history of the great naval warrior. There were no fine riddles of the

human heart to read, no theories to propound, no hidden causes to develop, no remote consequences to

predict. The character of the hero lay on the surface. The exploits were brilliant and picturesque. The

necessity of adhering to the real course of events saved Mr, Southey from those faults which deform the

original plan of almost every one of his poems, and which even his innumerable beauties of detail scarcely

redeem. The subject did not require the exercise of those reasoning powers the want of which is the blemish

of his prose. It would not be easy to find, in all literary history, an instance of a more exact hit between wind

and water. John Wesley and the Peninsular War were subjects of a very different kind, subjects which

required all the qualities of a philosophic historian. In Mr. Southey's works on these subjects, he has, on the

whole, failed. Yet there are charming specimens of the art of narration in both of them. The Life of Wesley

will probably live. Defective as it is, it contains the only popular account of a most remarkable moral

revolution, and of a man whose eloquence and logical acuteness might have made him eminent in literature,

whose genius for government was not inferior to that of Richelieu, and who, whatever his errors may have

been, devoted all his powers, in defiance of obloquy and derision, to what he sincerely considered as the

highest good of his species. The History of the Peninsular War is already dead; indeed, the second volume

was deadborn. The glory of producing an imperishable record of that great conflict seems to be reserved for

The Book of the Church contains some stories very prettily told. The rest is mere rubbish. The adventure was

manifestly one which could be achieved only by a profound thinker, and one in which even a profound

thinker might have failed, unless his passions had been kept under strict control. But in all those works in

which Mr. Southey has completely abandoned narration, and has undertaken to argue moral and political

questions, his failure has been complete and ignominious. On such occasions his writings are rescued from

utter contempt and derision solely by the beauty and purity of the English. We find, we confess, so great a

charm in Mr. Southey's style, that, even when be writes nonsense, we generally read it with pleasure except

indeed when he tries to be droll. A more insufferable jester never existed. He very often attempts to be

humorous, and yet we do not remember a single occasion on which he has succeeded further than to be

quaintly and flippantly dull. In one of his works he tells us that Bishop Sprat was very properly so called,

inasmuch as he was a very small poet. And in the book now before us he cannot quote Francis Bugg, the

renegade Quaker, without a remark on his unsavoury name. A wise man might talk folly like this by his own

fireside; but that any human being, after having made such a joke, should write it down, and copy it out, and

transmit it to the printer, and correct the proofsheets, and send it forth into the world, is enough to make us

The extraordinary bitterness of spirit which Mr. Southey manifests towards his opponents is, no doubt, in a

great measure to be attributed to the manner in which he forms his opinions. Differences of taste, it has often

been remarked, produce greater exasperation than differences on points of science. But this is not all. A

peculiar austerity marks almost all Mr. Southey's judgments of men and actions. We are far from blaming

him for fixing on a high standard of morals, and for applying that standard to every case. But rigour ought to

be accompanied by discernment; and of discernment Mr. Southey seems to be utterly destitute. His mode of

judging is monkish. It is exactly what we should expect from a stern old Benedictine, who had been

preserved from many ordinary frailties by the restraints of his situation. No man out of a cloister ever wrote

about love, for example, so coldly and at the same time me so grossly. His descriptions of it are just what we

should hear from a recluse who knew the passion only from the details of the confessional. Almost all his

heroes make love either like Seraphim or like cattle. He seems to have no notion of anything between the

Platonic passion of the Glendoveer who gazes with rapture on his mistress's leprosy, and the brutal appetite of

Arvalan and Roderick. In Roderick, indeed, the two characters are united. He is first all clay, and then all

spirit. He goes forth a Tarquin, and comes back too ethereal to be married. The only love scene, as far as we

can recollect, in Madoc, consists of the delicate attentions which a savage, who has drunk too much of the

Prince's excellent metheglin, offers to Goervyl. It would be the labour of a week to find, in all the vast mass

of Mr. Southey's poetry, a single passage indicating any sympathy with those feelings which have

Indeed, if we except some very pleasing images of paternal tenderness and filial duty, there is scarcely

anything soft or humane in Mr. Southey's poetry. What theologians call the spiritual sins are his cardinal

virtues, hatred, pride, and the insatiable thirst of vengeance. These passions he disguises under the name of

duties; he purifies them from the alloy of vulgar interests; he ennobles them by uniting them with energy,

fortitude, and a severe sanctity of manners; and he then holds them up to the admiration of mankind. This is

the spirit of Thalaba, of Ladurlad, of Adosinda, of Roderick after his conversion. It is the spirit which, in all

his writings, Mr. Southey appears to affect. "I do well to be angry," seems to be the predominant feeling of

his mind. Almost the only mark of charity which he vouchsafes to his opponents is to pray for their

reformation; and this he does in terms not unlike those in which we can imagine a Portuguese priest

interceding with Heaven for a Jew, delivered over to the secular arm after a relapse.

We have always heard, and fully believe, that Mr. Southey is a very amiable and humane man; nor do we

intend to apply to him personally any of the remarks which we have made on the spirit of his writings. Such

are the caprices of human nature. Even Uncle Toby troubled himself very little about the French grenadiers

who fell on the glacis of Namur. And Mr. Southey, when he takes up his pen, changes his nature as much as

Captain Shandy when he girt on his sword. The only opponents to whom the Laureate gives quarter are those

in whom he finds something of his own character reflected. He seems to have an instinctive antipathy for

calm, moderate men, for men who shun extremes, and who render reasons. He has treated Mr. Owen of

Lanark, for example, with infinitely more respect than he has shown to Mr. Hallam or to Dr. Lingard; and this

for no reason that we can discover, except that Mr. Owen is more unreasonably and hopelessly in the wrong

Mr. Southey's political system is just what we might expect from a man who regards politics, not as matter of

science, but as matter of taste and feeling. All his schemes of government have been inconsistent with

themselves. In his youth he was a republican; yet, as he tells us in his preface to these Colloquies, he was

even then opposed to the Catholic Claims. He is now a violent UltraTory. Yet, while he maintains, with

vehemence approaching to ferocity, all the sterner and harsher parts of the UltraTory theory of government,

the baser and dirtier part of that theory disgusts him. Exclusion, persecution, severe punishments for libellers

and demagogues, proscriptions, massacres, civil war, if necessary, rather than any concession to a

discontented people; these are the measures which he seems inclined to recommend. A severe and gloomy

tyranny, crushing opposition, silencing remonstrance, drilling the minds of the people into unreasoning

obedience, has in it something of grandeur which delights his imagination. But there is nothing fine in the

shabby tricks and jobs of office; and Mr. Southey, accordingly, has no toleration for them. When a Jacobin,

he did not perceive that his system led logically, and would have led practically, to the removal of religious

distinctions. He now commits a similar error. He renounces the abject and paltry part of the creed of his

party, without perceiving that it is also an essential part of that creed. He would have tyranny and purity

together; though the most superficial observation might have shown him that there can be no tyranny without

It is high time, however, that we should proceed to the consideration of the work which is our more

immediate subject, and which, indeed, illustrates in almost every page our general remarks on Mr. Southey's

writings. In the preface, we are informed that the author, notwithstanding some statements to the contrary,

was always opposed to the Catholic Claims. We fully believe this; both because we are sure that Mr. Southey

is incapable of publishing a deliberate falsehood, and because his assertion is in itself probable. We should

have expected that, even in his wildest paroxysms of democratic enthusiasm, Mr. Southey would have felt no

wish to see a simple remedy applied to a great practical evil. We should have expected that the only measure

which all the great statesmen of two generations have agreed with each other in supporting would be the only

measure which Mr. Southey would have agreed with himself in opposing. He has passed from one extreme of

political opinion to another, as Satan in Milton went round the globe, contriving constantly to "ride with

darkness." Wherever the thickest shadow of the night may at any moment chance to fall, there is Mr.

Southey. It is not everybody who could have so dexterously avoided blundering on the daylight in the course

Mr. Southey has not been fortunate in the plan of any of his fictitious narratives. But he has never failed so

conspicuously as in the work before us; except, indeed, in the wretched Vision of Judgement. In November

1817, it seems the Laureate was sitting over his newspaper, and meditating about the death of the Princess

Charlotte. An elderly person of very dignified aspect makes his appearance, announces himself as a stranger

from a distant country, and apologises very politely for not having provided himself with letters of

introduction. Mr. Southey supposes his visitor to be some American gentleman who has come to see the lakes

and the lakepoets, and accordingly proceeds to perform, with that grace, which only long practice can give,

all the duties which authors owe to starers. He assures his guest that some of the most agreeable visits which

he has received have been from Americans, and that he knows men among them whose talents and virtues

would do honour to any country. In passing we may observe, to the honour of Mr. Southey, that, though he

evidently has no liking for the American institutions, he never speaks of the people of the United States with

that pitiful affectation of contempt by which some members of his party have done more than wars or tariffs

can do to excite mutual enmity between two communities formed for mutual fellowship. Great as the faults of

his mind are, paltry spite like this has no place in it. Indeed it is scarcely conceivable that a man of his

sensibility and his imagination should look without pleasure and national pride on the vigorous and splendid

youth of a great people, whose veins are filled with our blood, whose minds are nourished with our literature,

and on whom is entailed the rich inheritance of our civilisation, our freedom, and our glory.

But we must return to Mr. Southey's study at Keswick. The visitor informs the hospitable poet that he is not

an American but a spirit. Mr. Southey, with more frankness than civility, tells him that he is a very queer one.

The stranger holds out his hand. It has neither weight nor substance. Mr. Southey upon this becomes more

serious; his hair stands on end; and he adjures the spectre to tell him what he is, and why he comes. The ghost

turns out to be Sir Thomas More. The traces of martyrdom, it seems, are worn in the other world, as stars and

ribands are worn in this. Sir Thomas shows the poet a red streak round his neck, brighter than a ruby, and

informs him that Cranmer wears a suit of flames in Paradise, the right hand glove, we suppose, of peculiar

Sir Thomas pays but a short visit on this occasion, but promises to cultivate the new acquaintance which he

has formed, and, after begging that his visit may be kept secret from Mrs. Southey, vanishes into air.

The rest of the book consists of conversations between Mr. Southey and the spirit about trade, currency,

Catholic emancipation, periodical literature, female nunneries, butchers, snuff, bookstalls, and a hundred

other subjects. Mr. Southey very hospitably takes an opportunity to escort the ghost round the lakes, and

directs his attention to the most beautiful points of view. Why a spirit was to be evoked for the purpose of

talking over such matters and seeing such sights, why the vicar of the parish, a bluestocking from London,

or an American, such as Mr. Southey at first supposed the aerial visitor to be, might not have done as well,

we are unable to conceive. Sir Thomas tells Mr. Southey nothing about future events, and indeed absolutely

disclaims the gifts of prescience. He has learned to talk modern English. He has read all the new publications,

and loves a jest as well as when he jested with the executioner, though we cannot say that the quality of his

wit has materially improved in Paradise. His powers of reasoning, too, are by no means in as great vigour as

when he sate on the woolsack; and though he boasts that he is "divested of all those passions which cloud the

intellects and warp the understandings of men," we think him, we must confess, far less stoical than formerly.

As to revelations, he tells Mr. Southey at the outset to expect none from him. The Laureate expresses some

doubts, which assuredly will not raise him in the opinion of our modern millennarians, as to the divine

authority of the Apocalypse. But the ghost preserves an impenetrable silence. As far as we remember, only

one hint about the employment of disembodied spirits escapes him. He encourages Mr. Southey to hope that

there is a Paradise Press, at which all the valuable publications of Mr. Murray and Mr. Colburn are reprinted

as regularly as at Philadelphia; and delicately insinuates that Thalaba and the Curse of Kehama are among the

number. What a contrast does this absurd fiction present to those charming narratives which Plato and Cicero

prefixed to their dialogues! What cost in machinery, yet what poverty of effect! A ghost brought in to say

what any man might have said! The glorified spirit of a great statesman and philosopher dawdling, like a

bilious old nabob at a wateringplace, over quarterly reviews and novels, dropping in to pay long calls,

making excursions in search of the picturesque! The scene of St. George and St. Dennis in the Pucelle is

hardly more ridiculous. We know what Voltaire meant. Nobody, however, can suppose that Mr. Southey

means to make game of the mysteries of a higher state of existence. The fact is that, in the work before us, in

the Vision of Judgement, and in some of his other pieces, his mode of treating the most solemn subjects

differs from that of open scoffers only as the extravagant representations of sacred persons and things in some

grotesque Italian paintings differ from the caricatures which Carlile exposes in the front of his shop. We

interpret the particular act by the general character. What in the window of a convicted blasphemer we call

We now come to the conversations which pass between Mr. Southey and Sir Thomas More, or rather between

two Southeys, equally eloquent, equally angry, equally unreasonable, and equally given to talking about what

they do not understand. [A passage in which some expressions used by Mr. Southey were misrepresented,

certainly without any unfair intention, has been here omitted.] Perhaps we could not select a better instance of

the spirit which pervades the whole book than the passages in which Mr. Southey gives his opinion of the

manufacturing system. There is nothing which he hates so bitterly. It is, according to him, a system more

tyrannical than that of the feudal ages, a system of actual servitude, a system which destroys the bodies and

degrades the minds of those who are engaged in it. He expresses a hope that the competition of other nations

may drive us out of the field; that our foreign trade may decline; and that we may thus enjoy a restoration of

national sanity and strength. But he seems to think that the extermination of the whole manufacturing

Mr. Southey does not bring forward a single fact in support of these views; and, as it seems to us, there are

facts which lead to a very different conclusion. In the first place, the poorrate is very decidedly lower in the

manufacturing than in the agricultural districts. If Mr. Southey will look over the Parliamentary returns on

this subject, he will find that the amount of parochial relief required by the labourers in the different counties

of England is almost exactly in inverse proportion to the degree in which the manufacturing system has been

introduced into those counties. The returns for the years ending in March 1825, and in March 1828, are now

before us. In the former year we find the poorrate highest in Sussex, about twenty shillings to every

inhabitant. Then come Buckinghamshire, Essex, Suffolk, Bedfordshire, Huntingdonshire, Kent, and Norfolk.

In all these the rate is above fifteen shillings a head. We will not go through the whole. Even in

Westmoreland and the North Riding of Yorkshire, the rate is at more than eight shillings. In Cumberland and

Monmouthshire, the most fortunate of all the agricultural districts, it is at six shillings. But in the West Riding

of Yorkshire, it is as low as five shillings. and when we come to Lancashire, we find it at four shillings,

onefifth of what it is in Sussex. The returns of the year ending in March 1828 are a little, and but a little,

more unfavourable to the manufacturing districts. Lancashire, even in that season of distress, required a

smaller poorrate than any other district, and little more than onefourth of the poorrate raised in Sussex.

Cumberland alone, of the agricultural districts, was as well off as the West Riding of Yorkshire. These facts

seem to indicate that the manufacturer is both in a more comfortable and in a less dependent situation than the

As to the effect of the manufacturing system on the bodily health, we must beg leave to estimate it by a

standard far too low and vulgar for a mind so imaginative as that of Mr. Southey, the proportion of births and

deaths. We know that, during the growth of this atrocious system, this new misery, to use the phrases of Mr.

Southey, this new enormity, this birth of a portentous age, this pest which no man can approve whose heart is

not scared or whose understanding has not been darkened, there has been a great diminution of mortality, and

that this diminution has been greater in the manufacturing towns than anywhere else. The mortality still is, as

it always was, greater in towns than in the country. But the difference has diminished in an extraordinary

degree. There is the best reason to believe that the annual mortality of Manchester, about the middle of the

last century, was one in twentyeight. It is now reckoned at one in fortyfive. In Glasgow and Leeds a

similar improvement has taken place. Nay, the rate of mortality in those three great capitals of the

manufacturing districts is now considerably less than it was, fifty years ago, over England and Wales, taken

together, open country and all. We might with some plausibility maintain that the people live longer because

they are better fed, better lodged, better clothed, and better attended in sickness, and that these improvements

are owing to that increase of national wealth which the manufacturing system has produced.

Much more might be said on this subject. But to what end? It is not from bills of mortality and statistical

tables that Mr. Southey has learned his political creed. He cannot stoop to study the history of the system

which he abuses, to strike the balance between the good and evil which it has produced, to compare district

with district, or generation with generation. We will give his own reason for his opinion, the only reason

"We remained a while in silence looking upon the assemblage of dwellings below. Here, and in the adjoining

hamlet of Millbeck, the effects of manufactures and of agriculture may be seen and compared. The old

cottages are such as the poet and the painter equally delight in beholding. Substantially built of the native

stone without mortar, dirtied with no white lime, and their long low roofs covered with slate, if they had been

raised by the magic of some indigenous Amphion's music, the materials could not have adjusted themselves

more beautifully in accord with the surrounding scene; and time has still further harmonized them with

weather stains, lichens, and moss, short grasses, and short fern, and stoneplants of various kinds. The

ornamented chimneys, round or square, less adorned than those which, like little turrets, crest the houses of

the Portuguese peasantry; and yet not less happily suited to their place, the hedge of clipt box beneath the

windows, the rosebushes beside the door, the little patch of flowerground, with its tall hollyhocks in front;

the garden beside, the beehives, and the orchard with its bank of daffodils and snowdrops, the earliest and

the profusest in these parts, indicate in the owners some portion of ease and leisure, some regard to neatness

and comfort, some sense of natural, and innocent, and healthful enjoyment. The new cottages of the

"'How is it,' said I, 'that everything which is connected with manufactures presents such features of

unqualified deformity? From the largest of Mammon's temples down to the poorest hovel in which his helotry

are stalled, these edifices have all one character. Time will not mellow them; nature will neither clothe nor

conceal them; and they will remain always as offensive to the eye as to the mind.'"

Here is wisdom. Here are the principles on which nations are to be governed. Rosebushes and poorrates,

rather than steam engines and independence. Mortality and cottages with weather stains, rather than health

and long life with edifices which time cannot mellow. We are told, that our age has invented atrocities

beyond the imagination of our fathers; that society has been brought into a state compared with which

extermination would be a blessing; and all because the dwellings of cottonspinners are naked and

rectangular. Mr. Southey has found out a way, he tells us, in which the effects of manufactures and

agriculture may be compared. And what is this way? To stand on a hill, to look at a cottage and a factory, and

to see which is the prettier. Does Mr. Southey think that the body of the English peasantry live, or ever lived,

in substantial or ornamented cottages, with box hedges, flowergardens, beehives, and orchards? If not,

what is his parallel worth? We despise those mock philosophers, who think that they serve the cause of

science by depreciating literature and the fine arts. But if anything could excuse their narrowness of mind, it

would be such a book as this. It is not strange that, when one enthusiast makes the picturesque the test of

political good, another should feel inclined to proscribe altogether the pleasures of taste and imagination.

Thus it is that Mr. Southey reasons about matters with which he thinks himself perfectly conversant. We

cannot, therefore, be surprised to find that he commits extraordinary blunders when he writes on points of

which he acknowledges himself to be ignorant. He confesses that he is not versed in political economy, and

that he has neither liking nor aptitude for it; and he then proceeds to read the public a lecture concerning it

"All wealth," says Sir Thomas More, "in former times was tangible. It consisted in land, money, or chattels,

"Jewels, for example, and pictures, as in Holland, where indeed at one time tulip bulbs answered the same

"That bubble," says Sir Thomas, "was one of those contagious insanities to which communities are subject.

All wealth was real, till the extent of commerce rendered a paper currency necessary; which differed from

precious stones and pictures in this important point, that there was no limit to its production."

"We regard it," says Montesinos, "as the representative of real wealth; and, therefore, limited always to the

"Pursue that notion," answers the ghost, "and you will be in the dark presently. Your provincial banknotes,

which constitute almost wholly the circulating medium of certain districts, pass current today. Tomorrow

tidings may come that the house which issued them has stopt payment, and what do they represent then? You

We scarcely know at which end to begin to disentangle this knot of absurdities. We might ask, why it should

be a greater proof of insanity in men to set a high value on rare tulips than on rare stones, which are neither

more useful nor more beautiful? We might ask how it can be said that there is no limit to the production of

paper money, when a man is hanged if he issues any in the name of another, and is forced to cash what he

issues in his own? But Mr. Southey's error lies deeper still. "All wealth," says he, "was tangible and real till

paper currency was introduced." Now, was there ever, since men emerged from a state of utter barbarism, an

age in which there were no debts? Is not a debt, while the solvency of the debtor is undoubted, always

reckoned as part of the wealth of the creditor? Yet is it tangible and real wealth? Does it cease to be wealth,

because there is the security of a written acknowledgment for it? And what else is paper currency? Did Mr.

Southey ever read a banknote? If he did, he would see that it is a written acknowledgment of a debt, and a

promise to pay that debt. The promise may be violated, the debt may remain unpaid: those to whom it was

due may suffer: but this is a risk not confined to cases of paper currency: it is a risk inseparable from the

relation of debtor and creditor. Every man who sells goods for anything but ready money runs the risk of

finding that what he considered as part of his wealth one day is nothing at all the next day. Mr. Southey refers

to the picturegalleries of Holland. The pictures were undoubtedly real and tangible possessions. But surely it

might happen that a burgomaster might owe a picture dealer a thousand guilders for a Teniers. What in this

case corresponds to our paper money is not the picture, which is tangible, but the claim of the picturedealer

on his customer for the price of the picture; and this claim is not tangible. Now, would not the picturedealer

consider this claim as part of his wealth? Would not a tradesman who knew of the claim give credit to the

picturedealer the more readily on account of the claim? The burgomaster might be ruined. If so, would not

those consequences follow which, as Mr. Southey tells us, were never heard of till paper money came into

use? Yesterday this claim was worth a thousand guilders. Today what is it? The shadow of a shade.

It is true that, the more readily claims of this sort are transferred from hand to hand, the more extensive will

be the injury produced by a single failure. The laws of all nations sanction, in certain cases, the transfer of

rights not yet reduced into possession. Mr. Southey would scarcely wish, we should think, that all

indorsements of bills and notes should be declared invalid. Yet even if this were done, the transfer of claims

would imperceptibly take place, to a very great extent. When the baker trusts the butcher, for example, he is

in fact, though not in form, trusting the butcher's customers. A man who owes large bills to tradesmen, and

fails to pay them, almost always produces distress through a very wide circle of people with whom he never

In short, what Mr. Southey takes for a difference in kind is only a difference of form and degree. In every

society men have claims on the property of others. In every society there is a possibility that some debtors

may not be able to fulfil their obligations. In every society, therefore, there is wealth which is not tangible,

Mr. Southey then proceeds to a dissertation on the national debt, which he considers in a new and most

"You can understand," says Sir Thomas, "that it constitutes a great part of the national wealth."

"So large a part," answers Montesinos, "that the interest amounted, during the prosperous times of

agriculture, to as much as the rental of all the land in Great Britain; and at present to the rental of all lands, all

The Ghost and Laureate agree that it is very desirable that there should be so secure and advantageous a

"Another and far more momentous benefit must not be overlooked; the expenditure of an annual interest,

"That expenditure," quoth Montesinos, "gives employment to half the industry in the kingdom, and feeds half

the mouths. Take, indeed, the weight of the national debt from this great and complicated social machine, and

From this passage we should have been inclined to think that Mr. Southey supposes the dividends to be a free

gift periodically sent down from heaven to the fundholders, as quails and manna were sent to the Israelites;

were it not that he has vouchsafed, in the following question and answer, to give the public some information

Now, has Mr. Southey ever considered what would be done with this sum if it were not paid as interest to the

national creditor? If he would think over this matter for a short time, we suspect that the "momentous benefit"

of which he talks would appear to him to shrink strangely in amount. A fundholder, we will suppose, spends

dividends amounting to five hundred pounds a year; and his ten nearest neighbours pay fifty pounds each to

the taxgatherer, for the purpose of discharging the interest of the national debt. If the debt were wiped out, a

measure, be it understood, which we by no means recommend, the fundholder would cease to spend his five

hundred pounds a year. He would no longer give employment to industry, or put food into the mouths of

labourers. This Mr. Southey thinks a fearful evil. But is there no mitigating circumstance? Each of the ten

neighbours of our fundholder has fifty pounds a year more than formerly. Each of them will, as it seems to

our feeble understandings, employ more industry and feed more mouths than formerly. The sum is exactly

the same. It is in different hands. But on what grounds does Mr. Southey call upon us to believe that it is in

the hands of men who will spend it less liberally or less judiciously? He seems to think that nobody but a

fundholder can employ the poor; that, if a tax is remitted, those who formerly used to pay it proceed

immediately to dig holes in the earth, and to bury the sum which the Government had been accustomed to

take; that no money can set industry in motion till such money has been taken by the taxgatherer out of one

man's pocket and put into another man's pocket. We really wish that Mr. Southey would try to prove this

principle, which is indeed the foundation of his whole theory of finance: for we think it right to hint to him

that our hardhearted and unimaginative generation will expect some more satisfactory reason than the only

one with which he has yet favoured it, namely, a similitude touching evaporation and dew.

Both the theory and the illustration, indeed, are old friends of ours. In every season of distress which we can

remember, Mr. Southey has been proclaiming that it is not from economy, but from increased taxation, that

the country must expect relief; and he still, we find, places the undoubting faith of a political Diafoirus, in his

"A state," says he, "cannot have more wealth at its command than may be employed for the general good, a

liberal expenditure in national works being one of the surest means of promoting national prosperity; and the

benefit being still more obvious, of an expenditure directed to the purposes of national improvement. But a

We fully admit that a state cannot have at its command more wealth than may be employed for the general

good. But neither can individuals, or bodies of individuals, have at their command more wealth than may be

employed for the general good. If there be no limit to the sum which may be usefully laid out in public works

and national improvement, then wealth, whether in the hands of private men or of the Government, may

always, if the possessors choose to spend it usefully, be usefully spent. The only ground, therefore, on which

Mr. Southey can possibly maintain that a government cannot be too rich, but that a people may be too rich,

must be this, that governments are more likely to spend their money on good objects than private individuals.

But what is useful expenditure? "A liberal expenditure in national works," says Mr. Southey, "is one of the

surest means for promoting national prosperity." What does he mean by national prosperity? Does he mean

the wealth of the State? If so, his reasoning runs thus: The more wealth a state has the better; for the more

wealth a state has the more wealth it will have. This is surely something like that fallacy, which is ungallantly

termed a lady's reason. If by national prosperity he means the wealth of the people, of how gross a

contradiction is Mr. Southey guilty. A people, he tells us, may be too rich: a government cannot: for a

government can employ its riches in making the people richer. The wealth of the people is to be taken from

them, because they have too much, and laid out in works, which will yield them more.

We are really at a loss to determine whether Mr. Southey's reason for recommending large taxation is that it

will make the people rich, or that it will make them poor. But we are sure that, if his object is to make them

rich, he takes the wrong course. There are two or three principles respecting public works, which, as an

It scarcely ever happens that any private man or body of men will invest property in a canal, a tunnel, or a

bridge, but from an expectation that the outlay will be profitable to them. No work of this sort can be

profitable to private speculators, unless the public be willing to pay for the use of it. The public will not pay

of their own accord for what yields no profit or convenience to them. There is thus a direct and obvious

connection between the motive which induces individuals to undertake such a work, and the utility of the

Can we find any such connection in the case of a public work executed by a government? If it is useful, are

the individuals who rule the country richer? If it is useless, are they poorer? A public man may be solicitous

for his credit. But is not he likely to gain more credit by an useless display of ostentatious architecture in a

great town than by the best road or the best canal in some remote province? The fame of public works is a

much less certain test of their utility than the amount of toll collected at them. In a corrupt age, there will be

direct embezzlement. In the purest age, there will be abundance of jobbing. Never were the statesmen of any

country more sensitive to public opinion, and more spotless in pecuniary transactions, than those who have of

late governed England. Yet we have only to look at the buildings recently erected in London for a proof of

our rule. In a bad age, the fate of the public is to be robbed outright. In a good age, it is merely to have the

Buildings for State purposes the State must erect. And here we think that, in general, the State ought to stop.

We firmly believe that five hundred thousand pounds subscribed by individuals for railroads or canals

would produce more advantage to the public than five millions voted by Parliament for the same purpose.

There are certain old saws about the master's eye and about everybody's business, in which we place very

There is, we have said, no consistency in Mr. Southey's political system. But if there be in his political system

any leading principle, any one error which diverges more widely and variously than any other, it is that of

which his theory about national works is a ramification. He conceives that the business of the magistrate is,

not merely to see that the persons and property of the people are secure from attack, but that he ought to be a

jackofalltrades, architect, engineer, schoolmaster, merchant, theologian, a Lady Bountiful in every parish,

a Paul Pry in every house, spying, eavesdropping, relieving, admonishing, spending our money for us, and

choosing our opinions for us. His principle is, if we understand it rightly, that no man can do anything so well

for himself as his rulers, be they who they may, can do it for him, and that a government approaches nearer

and nearer to perfection, in proportion as it interferes more and more with the habits and notions of

He seems to be fully convinced that it is in the power of government to relieve all the distresses under which

the lower orders labour. Nay, he considers doubt on this subject as impious. We cannot refrain from quoting

"'Many thousands in your metropolis,' says Sir Thomas More, 'rise every morning without knowing how they

are to subsist during the day; as many of them, where they are to lay their heads at night. All men, even the

vicious themselves, know that wickedness leads to misery: but many, even among the good and the wise,

"'There are many,' says Montesinos, 'who know this, but believe that it is not in the power of human

institutions to prevent this misery. They see the effect, but regard the causes as inseparable from the condition

"'As surely as God is good,' replies Sir Thomas, 'so surely there is no such thing as necessary evil. For, by the

Now if sickness, pain, and death, are not evils, we cannot understand why it should be an evil that thousands

should rise without knowing how they are to subsist. The only evil of hunger is that it produces first pain,

then sickness, and finally death. If it did not produce these, it would be no calamity. If these are not evils, it is

no calamity. We will propose a very plain dilemma: either physical pain is an evil, or it is not an evil. If it is

an evil, then there is necessary evil in the universe: if it is not, why should the poor be delivered from it?

Mr. Southey entertains as exaggerated a notion of the wisdom of governments as of their power. He speaks

with the greatest disgust of the respect now paid to public opinion. That opinion is, according to him, to be

distrusted and dreaded; its usurpation ought to be vigorously resisted; and the practice of yielding to it is

likely to ruin the country. To maintain police is, according to him, only one of the ends of government. The

duties of a ruler are patriarchal and paternal. He ought to consider the moral discipline of the people as his

first object, to establish a religion, to train the whole community in that religion, and to consider all dissenters

"'Nothing,' says Sir Thomas, 'is more certain, than that religion is the basis upon which civil government

rests; that from religion power derives its authority, laws their efficacy, and both their zeal and sanction; and

it is necessary that this religion be established as for the security of the state, and for the welfare of the

people, who would otherwise be moved to and fro with every wind of doctrine. A state is secure in proportion

as the people are attached to its institutions; it is, therefore, the first and plainest rule of sound policy, that the

people be trained up in the way they should go. The state that neglects this prepares its own destruction; and

they who train them in any other way are undermining it. Nothing in abstract science can be more certain

"'All of which,' answers Montesinos, 'are nevertheless denied by our professors of the arts Babblative and

Scribblative: some in the audacity of evil designs, and others in the glorious assurance of impenetrable

The greater part of the two volumes before us is merely an amplification of these paragraphs. What does Mr.

Southey mean by saying that religion is demonstrably the basis of civil government? He cannot surely mean

that men have no motives except those derived from religion for establishing and supporting civil

government, that no temporal advantage is derived from civil government, that men would experience no

temporal inconvenience from living in a state of anarchy? If he allows, as we think he must allow, that it is

for the good of mankind in this world to have civil government, and that the great majority of mankind have

always thought it for their good in this world to have civil government, we then have a basis for government

quite distinct from religion. It is true that the Christian religion sanctions government, as it sanctions

everything which promotes the happiness and virtue of our species. But we are at a loss to conceive in what

sense religion can be said to be the basis of government, in which religion is not also the basis of the practices

of eating, drinking, and lighting fires in cold weather. Nothing in history is more certain than that government

has existed, has received some obedience, and has given some protection, in times in which it derived no

support from religion, in times in which there was no religion that influenced the hearts and lives of men. It

was not from dread of Tartarus, or from belief in the Elysian fields, that an Athenian wished to have some

institutions which might keep Orestes from filching his cloak, or Midias from breaking his head. "It is from

religion," says Mr. Southey, "that power derives its authority, and laws their efficacy." From what religion

does our power over the Hindoos derive its authority, or the law in virtue of which we hang Brahmins its

efficacy? For thousands of years civil government has existed in almost every corner of the world, in ages of

priestcraft, in ages of fanaticism, in ages of Epicurean indifference, in ages of enlightened piety. However

pure or impure the faith of the people might be, whether they adored a beneficent or a malignant power,

whether they thought the soul mortal or immortal, they have, as soon as they ceased to be absolute savages,

found out their need of civil government, and instituted it accordingly. It is as universal as the practice of

cookery. Yet, it is as certain, says Mr. Southey, as anything in abstract science, that government is founded

on religion. We should like to know what notion Mr. Southey has of the demonstrations of abstract science.

The proof proceeds. As religion is the basis of government, and as the State is secure in proportion as the

people are attached to public institutions, it is therefore, says Mr. Southey, the first rule of policy, that the

government should train the people in the way in which they should go; and it is plain that those who train

Now it does not appear to us to be the first object that people should always believe in the established religion

and be attached to the established government. A religion may be false. A government may be oppressive.

And whatever support government gives to false religions, or religion to oppressive governments, we

The maxim, that governments ought to train the people in the way in which they should go, sounds well. But

is there any reason for believing that a government is more likely to lead the people in the right way than the

people to fall into the right way of themselves? Have there not been governments which were blind leaders of

the blind? Are there not still such governments? Can it be laid down as a general rule that the movement of

political and religious truth is rather downwards from the government to the people than upwards from the

people to the government? These are questions which it is of importance to have clearly resolved. Mr.

Southey declaims against public opinion, which is now, he tells us, usurping supreme power. Formerly,

according to him, the laws governed; now public opinion governs. What are laws but expressions of the

opinion of some class which has power over the rest of the community? By what was the world ever

governed but by the opinion of some person or persons? By what else can it ever be governed? What are all

systems, religious, political, or scientific, but opinions resting on evidence more or less satisfactory? The

question is not between human opinion and some higher and more certain mode of arriving at truth, but

between opinion and opinion, between the opinions of one man and another, or of one class and another, or of

one generation and another. Public opinion is not infallible; but can Mr. Southey construct any institutions

which shall secure to us the guidance of an infallible opinion? Can Mr. Southey select any family, any

profession, any class, in short, distinguished by any plain badge from the rest of the community, whose

opinion is more likely to be just than this much abused public opinion? Would he choose the peers, for

example? Or the two hundred tallest men in the country? Or the poor Knights of Windsor? Or children who

are born with cauls? Or the seventh sons of seventh sons? We cannot suppose that he would recommend

popular election; for that is merely an appeal to public opinion. And to say that society ought to be governed

by the opinion of the wisest and best, though true, is useless. Whose opinion is to decide who are the wisest

Mr. Southey and many other respectable people seem to think that, when they have once proved the moral

and religious training of the people to be a most important object, it follows, of course, that it is an object

which the government ought to pursue. They forget that we have to consider, not merely the goodness of the

end, but also the fitness of the means. Neither in the natural nor in the political body have all members the

same office. There is surely no contradiction in saying that a certain section of the community may be quite

competent to protect the persons and property of the rest, yet quite unfit to direct our opinions, or to

So strong is the interest of a ruler to protect his subjects against all depredations and outrages except his own,

so clear and simple are the means by which this end is to be effected, that men are probably better off under

the worst governments in the world than they would be in a state of anarchy. Even when the appointment of

magistrates has been left to chance, as in the Italian Republics, things have gone on far better than if there had

been no magistrates at all, and if every man had done what seemed right in his own eyes. But we see no

reason for thinking that the opinions of the magistrate on speculative questions are more likely to be right

than those of any other man. None of the modes by which a magistrate is appointed, popular election, the

accident of the lot, or the accident of birth, affords, as far as we can perceive, much security for his being

wiser than any of his neighbours. The chance of his being wiser than all his neighbours together is still

smaller. Now we cannot understand how it can be laid down that it is the duty and the right of one class to

direct the opinions of another, unless it can be proved that the former class is more likely to form just

The duties of government would be, as Mr. Southey says that they are, paternal, if a government were

necessarily as much superior in wisdom to a people as the most foolish father, for a time, is to the most

intelligent child, and if a government loved a people as fathers generally love their children. But there is no

reason to believe that a government will have either the paternal warmth of affection or the paternal

superiority of intellect. Mr. Southey might as well say that the duties of the shoemaker are paternal, and that

it is an usurpation in any man not of the craft to say that his shoes are bad and to insist on having better. The

division of labour would be no blessing, if those by whom a thing is done were to pay no attention to the

opinion of those for whom it is done. The shoemaker, in the Relapse, tells Lord Foppington that his Lordship

is mistaken in supposing that his shoe pinches. "It does not pinch; it cannot pinch; I know my business; and I

never made a better shoe." This is the way in which Mr. Southey would have a government treat a people

who usurp the privilege of thinking. Nay, the shoemaker of Vanbrugh has the advantage in the comparison.

He contented himself with regulating his customer's shoes, about which he had peculiar means of

information, and did not presume to dictate about the coat and hat. But Mr. Southey would have the rulers of

a country prescribe opinions to the people, not only about politics, but about matters concerning which a

government has no peculiar sources of information, and concerning which any man in the streets may know

Men are never so likely to settle a question rightly as when they discuss it freely. A government can interfere

in discussion only by making it less free than it would otherwise be. Men are most likely to form just

opinions when they have no other wish than to know the truth, and are exempt from all influence, either of

hope or fear. Government, as government, can bring nothing but the influence of hopes and fears to support

its doctrines. It carries on controversy, not with reasons, but with threats and bribes. If it employs reasons, it

does so, not in virtue of any powers which belong to it as a government. Thus, instead of a contest between

argument and argument, we have a contest between argument and force. Instead of a contest in which truth,

from the natural constitution of the human mind, has a decided advantage over falsehood, we have a contest

And what, after all, is the security which this training gives to governments? Mr. Southey would scarcely

propose that discussion should be more effectually shackled, that public opinion should be more strictly

disciplined into conformity with established institutions, than in Spain and Italy. Yet we know that the

restraints which exist in Spain and Italy have not prevented atheism from spreading among the educated

classes, and especially among those whose office it is to minister at the altars of God. All our readers know

how, at the time of the French Revolution, priest after priest came forward to declare that his doctrine, his

ministry, his whole life, had been a lie, a mummery during which he could scarcely compose his countenance

sufficiently to carry on the imposture. This was the case of a false, or at least of a grossly corrupted religion.

Let us take then the case of all others most favourable to Mr. Southey's argument. Let us take that form of

religion which he holds to be the purest, the system of the Arminian part of the Church of England. Let us

take the form of government which he most admires and regrets, the government of England in the time of

Charles the First. Would he wish to see a closer connection between Church and State than then existed?

Would he wish for more powerful ecclesiastical tribunals? for a more zealous King? for a more active

primate? Would he wish to see a more complete monopoly of public instruction given to the Established

Church? Could any government do more to train the people in the way in which he would have them go? And

in what did all this training end? The Report of the state of the Province of Canterbury, delivered by Laud to

his master at the close of 1639, represents the Church of England as in the highest and most palmy state. So

effectually had the Government pursued that policy which Mr. Southey wishes to see revived that there was

scarcely the least appearance of dissent. Most of the bishops stated that all was well among their flocks.

Seven or eight persons in the diocese of Peterborough had seemed refractory to the Church, but had made

ample submission. In Norfolk and Suffolk all whom there had been reason to suspect had made profession of

conformity, and appeared to observe it strictly. It is confessed that there was a little difficulty in bringing

some of the vulgar in Suffolk to take the sacrament at the rails in the chancel. This was the only open instance

of nonconformity which the vigilant eye of Laud could detect in all the dioceses of his twentyone

suffragans, on the very eve of a revolution in which primate, and Church, and monarch, and monarchy were

At which time would Mr. Southey pronounce the constitution more secure: in 1639, when Laud presented

this Report to Charles; or now, when thousands of meetings openly collect millions of dissenters, when

designs against the tithes are openly avowed, when books attacking not only the Establishment, but the first

principles of Christianity, are openly sold in the streets? The signs of discontent, he tells us, are stronger in

England now than in France when the StatesGeneral met: and hence he would have us infer that a revolution

like that of France may be at hand. Does he not know that the danger of states is to be estimated, not by what

breaks out of the public mind, but by what stays in it? Can he conceive anything more terrible than the

situation of a government which rules without apprehension over a people of hypocrites, which is flattered by

the press and cursed in the inner chambers, which exults in the attachment and obedience of its subjects, and

knows not that those subjects are leagued against it in a freemasonry of hatred, the sign of which is every

day conveyed in the glance of ten thousand eyes, the pressure of ten thousand hands, and the tone of ten

thousand voices? Profound and ingenious policy! Instead of curing the disease, to remove those symptoms by

which alone its nature can be known! To leave the serpent his deadly sting, and deprive him only of his

When the people whom Charles had so assiduously trained in the good way had rewarded his paternal care by

cutting off his head, a new kind of training came into fashion. Another government arose which, like the

former, considered religion as its surest basis, and the religious discipline of the people as its first duty.

Sanguinary laws were enacted against libertinism; profane pictures were burned; drapery was put on

indecorous statues; the theatres were shut up; fastdays were numerous; and the Parliament resolved that no

person should be admitted into any public employment, unless the House should be first satisfied of his vital

godliness. We know what was the end of this training. We know that it ended in impiety in filthy and

heartless sensuality, in the dissolution of all ties of honour and morality. We know that at this very day

scriptural phrases, scriptural names, perhaps some scriptural doctrines excite disgust and ridicule, solely

Thus has the experiment of training the people in established forms of religion been twice tried in England on

a large scale, once by Charles and Laud, and once by the Puritans. The High Tories of our time still entertain

many of the feelings and opinions of Charles and Laud, though in a mitigated form; nor is it difficult to see

that the heirs of the Puritans are still amongst us. It would be desirable that each of these parties should

remember how little advantage or honour it formerly derived from the closest alliance with power, that it fall

by the support of rulers and rose by their opposition, that of the two systems that in which the people were at

any time drilled was always at that time the unpopular system, that the training of the High Church ended in

the reign of the Puritans, and that the training of the Puritans ended in the reign of the harlots.

This was quite natural. Nothing is so galling to a people not broken in from the birth as a paternal, or, in other

words, a meddling government, a government which tells them what to read, and say, and eat, and drink, and

wear. Our fathers could not bear it two hundred year ago; and we are not more patient than they. Mr. Southey

thinks that the yoke of the Church is dropping off because it is loose. We feel convinced that it is borne only

because it is easy, and that, in the instant in which an attempt is made to tighten it, it will be flung away. It

will be neither the first nor the strongest yoke that has been broken asunder and trampled under foot in the

How far Mr. Southey would have the Government carry its measures for training the people in the doctrines

of the Church, we are unable to discover. In one passage Sir Thomas More asks with great vehemence,

"Is it possible that your laws should suffer the unbelievers to exist as a party? Vetitum est adeo sceleris

Montesinos answers: "They avow themselves in defiance of the laws. The fashionable doctrine which the

press at this time maintains is, that this is a matter in which the laws ought not to interfere, every man having

a right, both to form what opinion he pleases upon religious subjects, and to promulgate that opinion."

It is clear, therefore, that Mr. Southey would not give full and perfect toleration to infidelity. In another

passage, however, he observes with some truth, though too sweepingly, that "any degree of intolerance short

of that full extent which the Papal Church exercises where it has the power, acts upon the opinions which it is

intended to suppress, like pruning upon vigorous plants; they grow the stronger for it." These two passages,

put together, would lead us to the conclusion that, in Mr. Southey's opinion, the utmost severity ever

employed by the Roman Catholic Church in the days of its greatest power ought to be employed against

unbelievers in England; in plain words, that Carlile and his shopmen ought to be burned in Smithfield, and

that every person who, when called upon, should decline to make a solemn profession of Christianity ought

to suffer the same fate. We do not, however, believe that Mr. Southey would recommend such a course,

though his language would, according to all the rules of logic, justify us in supposing this to be his meaning.

His opinions form no system at all. He never sees, at one glance, more of a question than will furnish matter

for one flowing and wellturned sentence; so that it would be the height of unfairness to charge him

personally with holding a doctrine merely because that doctrine is deducible, though by the closest and most

accurate reasoning, from the premises which he has laid down. We are, therefore, left completely in the dark

as to Mr. Southey's opinions about toleration. Immediately after censuring the Government for not punishing

infidels, he proceeds to discuss the question of the Catholic disabilities, now, thank God, removed, and

defends them on the ground that the Catholic doctrines tend to persecution, and that the Catholics persecuted

"They must persecute," says he, "if they believe their own creed, for consciencesake; and if they do not

believe it, they must persecute for policy; because it is only by intolerance that so corrupt and injurious a

That unbelievers should not be persecuted is an instance of national depravity at which the glorified spirits

stand aghast. Yet a sect of Christians is to be excluded from power, because those who formerly held the

same opinions were guilty of persecution. We have said that we do not very well know what Mr. Southey's

opinion about toleration is. But, on the whole, we take it to be this, that everybody is to tolerate him, and that

We will not be deterred by any fear of misrepresentation from expressing our hearty approbation of the mild,

wise, and eminently Christian manner in which the Church and the Government have lately acted with

respect to blasphemous publications. We praise them for not having thought it necessary to encircle a religion

pure, merciful, and philosophical, a religion to the evidence of which the highest intellects have yielded, with

the defences of a false and bloody superstition. The ark of God was never taken till it was surrounded by the

arms of earthly defenders. In captivity, its sanctity was sufficient to vindicate it from insult, and to lay the

hostile fiend prostrate on the threshold of his own temple. The real security of Christianity is to be found in

its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme

accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of

mourning, in the light with which it brightens the great mystery of the grave. To such a system it can bring no

addition of dignity or of strength, that it is part and parcel of the common law. It is not now for the first time

left to rely on the force of its own evidences and the attractions of its own beauty. Its sublime theology

confounded the Grecian schools in the fair conflict of reason with reason. The bravest and wisest of the

Caesars found their arms and their policy unavailing, when opposed to the weapons that were not carnal and

the kingdom that was not of this world. The victory which Porphyry and Diocletian failed to gain is not, to all

appearance, reserved for any of those who have in this age, directed their attacks against the last restraint of

the powerful and the last hope of the wretched. The whole history of Christianity shows, that she is in far

greater danger of being corrupted by the alliance of power, than of being crushed by its opposition. Those

who thrust temporal sovereignty upon her treat her as their prototypes treated her author. They bow the knee,

and spit upon her; they cry "Hail!" and smite her on the cheek; they put a sceptre in her hand, but it is a

fragile reed; they crown her, but it is with thorns; they cover with purple the wounds which their own hands

have inflicted on her; and inscribe magnificent titles over the cross on which they have fixed her to perish in

The general view which Mr. Southey takes of the prospects of society is very gloomy; but we comfort

ourselves with the consideration that Mr. Southey is no prophet. He foretold, we remember, on the very eve

of the abolition of the Test and Corporation Acts, that these hateful laws were immortal, and that pious minds

would long be gratified by seeing the most solemn religious rite of the Church profaned for the purpose of

upholding her political supremacy. In the book before us, he says that Catholics cannot possibly be admitted

into Parliament until those whom Johnson called "the bottomless Whigs" come into power. While the book

was in the press, the prophecy was falsified; and a Tory of the Tories, Mr. Southey's own favourite hero, won

The signs of the times, Mr. Southey tells us, are very threatening. His fears for the country would decidedly

preponderate over his hopes, but for a firm reliance on the mercy of God. Now, as we know that God has

once suffered the civilised world to be overrun by savages, and the Christian religion to be corrupted by

doctrines which made it, for some ages, almost as bad as Paganism, we cannot think it inconsistent with his

We look, however, on the state of the world, and of this kingdom in particular, with much greater satisfaction

and with better hopes. Mr. Southey speaks with contempt of those who think the savage state happier than the

social. On this subject, he says, Rousseau never imposed on him even in his youth. But he conceives that a

community which has advanced a little way in civilisation is happier than one which has made greater

progress. The Britons in the time of Caesar were happier, he suspects, than the English of the nineteenth

century. On the whole, he selects the generation which preceded the Reformation as that in which the people

This opinion rests on nothing, as far as we can see, except his own individual associations. He is a man of

letters; and a life destitute of literary pleasures seems insipid to him. He abhors the spirit of the present

generation, the severity of its studies, the boldness of its inquiries, and the disdain with which it regards some

old prejudices by which his own mind is held in bondage. He dislikes an utterly unenlightened age; he

dislikes an investigating and reforming age. The first twenty years of the sixteenth century would have

exactly suited him. They furnished just the quantity of intellectual excitement which he requires. The learned

few read and wrote largely. A scholar was held in high estimation. But the rabble did not presume to think;

and even the most inquiring and independent of the educated classes paid more reverence to authority, and

less to reason, than is usual in our time. This is a state of things in which Mr. Southey would have found

himself quite comfortable; and, accordingly, he pronounces it the happiest state of things ever known in the

The savages were wretched, says Mr. Southey; but the people in the time of Sir Thomas More were happier

than either they or we. Now we think it quite certain that we have the advantage over the contemporaries of

Mr. Southey does not even pretend to maintain that the people in the sixteenth century were better lodged or

clothed than at present. He seems to admit that in these respects there has been some little improvement. It is

indeed a matter about which scarcely any doubt can exist in the most perverse mind that the improvements of

machinery have lowered the price of manufactured articles, and have brought within the reach of the poorest

some conveniences which Sir Thomas More or his master could not have obtained at any price.

The labouring classes, however, were, according to Mr. Southey, better fed three hundred years ago than at

present. We believe that he is completely in error on this point. The condition of servants in noble and

wealthy families, and of scholars at the Universities, must surely have been better in those times than that of

daylabourers; and we are sure that it was not better than that of our workhouse paupers. From the household

book of the Northumberland family, we find that in one of the greatest establishments of the kingdom the

servants lived very much as common sailors live now. In the reign of Edward the Sixth the state of the

students at Cambridge is described to us, on the very best authority, as most wretched. Many of them dined

on pottage made of a farthing's worth of beef with a little salt and oatmeal, and literally nothing else. This

account we have from a contemporary master of St. John's. Our parish poor now eat wheaten bread. In the

sixteenth century the labourer was glad to get barley, and was often forced to content himself with poorer

fare. In Harrison's introduction to Holinshed we have an account of the state of our working population in the

"golden days," as Mr. Southey calls them, "of good Queen Bess." "The gentilitie, "says he, "commonly

provide themselves sufficiently of wheat for their own tables, whylest their household and poore neighbours

in some shires are inforced to content themselves with rye or barleie; yea, and in time of dearth, many with

bread made eyther of beanes, peason, or otes, or of altogether, and some accrues among. I will not say that

this extremity is oft so well to be seen in time of plentie as of dearth; but if I should I could easily bring my

trial: for albeit there be much more grounde cared nowe almost in everye place then bathe beene of late

yeares, yet such a price of corne continueth in eache towne and markete, without any just cause, that the

artificer and poore labouring man is not able to reach unto it, but is driven to content him self with

horsecorne." We should like to see what the effect would be of putting any parish in England now on

allowance of "horsecorne." The helotry of Mammon are not, in our day, so easily enforced to content

themselves as the peasantry of that happy period, as Mr. Southey considers it, which elapsed between the fall

"The people," says Mr. Southey, "are worse fed than when they were fishers." And yet in another place he

complains that they will not eat fish. "They have contracted," says he, "I know not how, some obstinate

prejudice against a kind of food at once wholesome and delicate, and everywhere to be obtained cheaply and

in abundance, were the demand for it as general as it ought to be." It is true that the lower orders have an

obstinate prejudice against fish. But hunger has no such obstinate prejudices. If what was formerly a common

diet is now eaten only in times of severe pressure, the inference is plain. The people must be fed with what

The advice and medicine which the poorest labourer can now obtain, in disease, or after an accident, is far

superior to what Henry the Eighth could have commanded. Scarcely any part of the country is out of the

reach of practitioners, who are probably not so far inferior to Sir Henry Halford as they are superior to Dr.

Butts. That there has been a great improvement in this respect, Mr. Southey allows. Indeed he could not well

have denied it. "But," says he, "the evils for which these sciences are the palliative, have increased since the

time of the Druids, in a proportion that heavily overweighs the benefit of improved therapeutics." We know

nothing either of the diseases or the remedies of the Druids. But we are quite sure that the improvement of

medicine has far more than kept pace with the increase of disease during the last three centuries. This is

proved by the best possible evidence. The term of human life is decidedly longer in England than in any

former age, respecting which we possess any information on which we can rely. All the rants in the world

about picturesque cottages and temples of Mammon will not shake this argument. No test of the physical

wellbeing of society can be named so decisive as that which is furnished by bills of mortality. That the lives

of the people of this country have been gradually lengthening during the course of several generations, is as

certain as any fact in statistics; and that the lives of men should become longer and longer, while their bodily

Let our readers think over these circumstances. Let them take into the account the sweating sickness and the

plague. Let them take into the account that fearful disease which first made its appearance in the generation to

which Mr. Southey assigns the palm of felicity, and raged through Europe with a fury at which the physician

stood aghast, and before which the people were swept away by myriads. Let them consider the state of the

northern counties, constantly the scene of robberies, rapes, massacres, and conflagrations. Let them add to all

this the fact that seventytwo thousand persons suffered death by the hands of the executioner during the

reign of Henry the Eighth, and judge between the nineteenth and the sixteenth century.

We do not say that the lower orders in England do not suffer severe hardships. But, in spite of Mr. Southey's

assertions, and in spite of the assertions of a class of politicians, who, differing from Mr. Southey in every

other point, agree with him in this, we are inclined to doubt whether the labouring classes here really suffer

greater physical distress than the labouring classes of the most flourishing countries of the Continent.

It will scarcely be maintained that the lazzaroni who sleep under the porticoes of Naples, or the beggars who

besiege the convents of Spain, are in a happier situation than the English commonalty. The distress which has

lately been experienced in the northern part of Germany, one of the best governed and most prosperous

regions of Europe, surpasses, if we have been correctly informed, anything which has of late years been

known among us. In Norway and Sweden the peasantry are constantly compelled to mix bark. with their

bread; and even this expedient has not always preserved whole families and neighbourhoods from perishing

together of famine. An experiment has lately been tried in the kingdom of the Netherlands, which has been

cited to prove the possibility of establishing agricultural colonies on the waste lands of England, but which

proves to our minds nothing so clearly as this, that the rate of subsistence to which the labouring classes are

reduced in the Netherlands is miserably low, and very far inferior to that of the English paupers. No distress

which the people here have endured for centuries approaches to that which has been felt by the French in our

own time. The beginning of the year 1817 was a time of great distress in this island. But the state of the

lowest classes here was luxury compared with that of the people of France. We find in Magendie's Journal de

Physiologie Experimentale a paper on a point of physiology connected with the distress of that season. It

appears that the inhabitants of six departments, Aix, Jura, Doubs, Haute Saone, Vosges, and SaoneetLoire,

were reduced first to oatmeal and potatoes, and at last to nettles, beanstalks, and other kinds of herbage fit

only for cattle; that when the next harvest enabled them to eat barleybread, many of them died from

intemperate indulgence in what they thought an exquisite repast; and that a dropsy of a peculiar description

was produced by the hard fare of the year. Dead bodies were found on the roads and in the fields. A single

surgeon dissected six of these, and found the stomach shrunk, and filled with the unwholesome aliments

which hunger had driven men to share with beasts. Such extremity of distress as this is never heard of in

England, or even in Ireland. We are, on the whole, inclined to think, though we would speak with diffidence

on a point on which it would be rash to pronounce a positive judgment without a much longer and closer

investigation than we have bestowed upon it, that the labouring classes of this island, though they have their

grievances and distresses, some produced by their own improvidence, some by the errors of their rulers, are

on the whole better off as to physical comforts than the inhabitants of an equally extensive district of the old

world. For this very reason, suffering is more acutely felt and more loudly bewailed here than elsewhere. We

must take into the account the liberty of discussion, and the strong interest which the opponents of a ministry

always have, to exaggerate the extent of the public disasters. There are countries in which the people quietly

endure distress that here would shake the foundations of the State, countries in which the inhabitants of a

whole province turn out to eat grass with less clamour than one Spitalfields weaver would make here, if the

overseers were to put him on barleybread. In those new commonwealths in which a civilised population has

at its command a boundless extent of the richest soil, the condition of the labourer is probably happier than in

any society which has lasted for many centuries. But in the old world we must confess ourselves unable to

find any satisfactory record of any great nation, past or present, in which the working classes have been in a

more comfortable situation than in England during the last thirty years. When this island was thinly peopled,

it was barbarous: there was little capital; and that little was insecure. It is now the richest and most highly

civilised spot in the world; but the population is dense. Thus we have never known that golden age which the

lower orders in the United States are now enjoying. We have never known an age of liberty, of order, and of

education, an age in which the mechanical sciences were carried to a great height, yet in which the people

were not sufficiently numerous to cultivate even the most fertile valleys. But, when we compare our own

condition with that of our ancestors, we think it clear that the advantages arising from the progress of

civilisation have far more than counterbalanced the disadvantages arising from the progress of population.

While our numbers have increased tenfold, our wealth has increased a hundredfold. Though there are so

many more people to share the wealth now existing in the country than there were in the sixteenth century, it

seems certain that a greater share falls to almost every individual than fell to the share of any of the

corresponding class in the sixteenth century. The King keeps a more splendid court. The establishments of

the nobles are more magnificent. The esquires are richer; the merchants are richer; the shopkeepers are richer.

The servingman, the artisan, and the husbandman, have a more copious and palatable supply of food, better

clothing, and better furniture. This is no reason for tolerating abuses, or for neglecting any means of

ameliorating the condition of our poorer countrymen. But it is a reason against telling them, as some of our

philosophers are constantly telling them, that they are the most wretched people who ever existed on the face

We have already adverted to Mr. Southey's amusing doctrine about national wealth. A state, says he, cannot

be too rich; but a people may be too rich. His reason for thinking this is extremely curious.

"A people may be too rich, because it is the tendency of the commercial, and more especially of the

manufacturing system, to collect wealth rather than to diffuse it. Where wealth is necessarily employed in any

of the speculations of trade, its increase is in proportion to its amount. Great capitalists become like pikes in a

fishpond who devour the weaker fish; and it is but too certain, that the poverty of one part of the people

seems to increase in the same ratio as the riches of another. There are examples of this in history. In Portugal,

when the high tide of wealth flowed in from the conquests in Africa and the East, the effect of that great

influx was not more visible in the augmented splendour of the court, and the luxury of the higher ranks, than

Mr. Southey's instance is not a very fortunate one. The wealth which did so little for the Portuguese was not

the fruit either of manufactures or of commerce carried on by private individuals. It was the wealth, not of the

people, but of the Government and its creatures, of those who, as Mr. Southey thinks, can never be too rich.

The fact is, that Mr. Southey's proposition is opposed to all history, and to the phaenomena which surround

us on every side. England is the richest country in Europe, the most commercial country, and the country in

which manufactures flourish most. Russia and Poland are the poorest countries in Europe. They have scarcely

any trade, and none but the rudest manufactures. Is wealth more diffused in Russia and Poland than in

England? There are individuals in Russia and Poland whose incomes are probably equal to those of our

richest countrymen. It may be doubted whether there are not, in those countries, as many fortunes of eighty

thousand a year as here. But are there as many fortunes of two thousand a year, or of one thousand a year?

There are parishes in England which contain more people of between three hundred and three thousand

pounds a year than could be found in all the dominions of the Emperor Nicholas. The neat and commodious

houses which have been built in London and its vicinity, for people of this class, within the last thirty years,

would of themselves form a city larger than the capitals of some European kingdoms. And this is the state of

The cure which Mr. Southey thinks that he has discovered is worthy of the sagacity which he has shown in

detecting the evil. The calamities arising from the collection of wealth in the hands of a few capitalists are to

be remedied by collecting it in the hands of one great capitalist, who has no conceivable motive to use it

It is not strange that, differing so widely from Mr. Southey as to the past progress of society, we should differ

from him also as to its probable destiny. He thinks, that to all outward appearance, the country is hastening to

destruction; but he relies firmly on the goodness of God. We do not see either the piety or the rationality of

thus confidently expecting that the Supreme Being will interfere to disturb the common succession of causes

and effects. We, too, rely on his goodness, on his goodness as manifested, not in extraordinary interpositions,

but in those general laws which it has pleased him to establish in the physical and in the moral world. We rely

on the natural tendency of the human intellect to truth, and on the natural tendency of society to

improvement. We know no wellauthenticated instance of a people which has decidedly retrograded in

civilisation and prosperity, except from the influence of violent and terrible calamities, such as those which

laid the Roman Empire in ruins, or those which, about the beginning of the sixteenth century, desolated Italy.

We know of no country which, at the end of fifty years of peace and tolerably good government, has been

less prosperous than at the beginning of that period. The political importance of a state may decline, as the

balance of power is disturbed by the introduction of new forces. Thus the influence of Holland and of Spain

is much diminished. But are Holland and Spain poorer than formerly? We doubt it. Other countries have

outrun them. But we suspect that they have been positively, though not relatively, advancing. We suspect that

Holland is richer than when she sent her navies up the Thames, that Spain is richer than when a French king

History is full of the signs of this natural progress of society. We see in almost every part of the annals of

mankind how the industry of individuals, struggling up against wars, taxes, famines, conflagrations,

mischievous prohibitions, and more mischievous protections, creates faster than governments can squander,

and repairs whatever invaders can destroy. We see the wealth of nations increasing, and all the arts of life

approaching nearer and nearer to perfection, in spite of the grossest corruption and the wildest profusion on

The present moment is one of great distress. But how small will that distress appear when we think over the

history of the last forty years; a war, compared with which all other wars sink into insignificance; taxation,

such as the most heavily taxed people of former times could not have conceived; a debt larger than all the

public debts that ever existed in the world added together; the food of the people studiously rendered dear;

the currency imprudently debased, and imprudently restored. Yet is the country poorer than in 1790? We

firmly believe that, in spite of all the misgovernment of her rulers, she has been almost constantly becoming

richer and richer. Now and then there has been a stoppage, now and then a short retrogression; but as to the

general tendency there can be no doubt. A single breaker may recede; but the tide is evidently coming in.

If we were to prophesy that in the year 1930 a population of fifty millions, better fed, clad, and lodged than

the English of our time, will cover these islands, that Sussex and Huntingdonshire will be wealthier than the

wealthiest parts of the West Riding of Yorkshire now are, that cultivation, rich as that of a flowergarden,

will be carried up to the very tops of Ben Nevis and Helvellyn, that machines constructed on principles yet

undiscovered will be in every house, that there will be no highways but railroads, no travelling but by steam,

that our debt, vast as it seems to us, will appear to our great grandchildren a trifling encumbrance, which

might easily be paid off in a year or two, many people would think us insane. We prophesy nothing; but this

we say: If any person had told the Parliament which met in perplexity and terror after the crash in 1720 that in

1830 the wealth of England would surpass all their wildest dreams, that the annual revenue would equal the

principal of that debt which they considered as an intolerable burden, that for one man of ten thousand

pounds then living there would be five men of fifty thousand pounds, that London would be twice as large

and twice as populous, and that nevertheless the rate of mortality would have diminished to onehalf of what

it then was, that the postoffice would bring more into the exchequer than the excise and customs had

brought in together under Charles the Second, that stage coaches would run from London to York in

twentyfour hours, that men would be in the habit of sailing without wind, and would be beginning to ride

without horses, our ancestors would have given as much credit to the prediction as they gave to Gulliver's

Travels. Yet the prediction would have been true; and they would have perceived that it was not altogether

absurd, if they had considered that the country was then raising every year a sum which would have

purchased the fee simple of the revenue of the Plantagenets, ten times what supported the Government of

Elizabeth, three times what, in the time of Cromwell, had been thought intolerably oppressive. To almost all

men the state of things under which they have been used to live seems to be the necessary state of things. We

have heard it said that five per cent. is the natural interest of money, that twelve is the natural number of a

jury, that forty shillings is the natural qualification of a county voter. Hence it is that, though in every age

everybody knows that up to his own time progressive improvement has been taking place, nobody seems to

reckon on any improvement during the next generation. We cannot absolutely prove that those are in error

who tell us that society has reached a turning point, that we have seen our best days. But so said all who came

"A million a year will beggar us," said the patriots of 1640. "Two millions a year will grind the country to

powder," was the cry in 1660. "Six millions a year, and a debt of fifty millions!" exclaimed Swift, "the high

allies have been the ruin of us." "A hundred and forty millions of debt!" said Junius; "well may we say that

we owe Lord Chatham more than we shall ever pay, if we owe him such a load as this." "Two hundred and

forty millions of debt!" cried all the statesmen of 1783 in chorus; "what abilities, or what economy on the part

of a minister, can save a country so burdened?" We know that if, since 1783, no fresh debt had been incurred,

the increased resources of the country would have enabled us to defray that debt at which Pitt, Fox, and

Burke stood aghast, nay, to defray it over and over again, and that with much lighter taxation than what we

have actually borne. On what principle is it that, when we see nothing but improvement behind us, we are to

It is not by the intermeddling of Mr. Southey's idol, the omniscient and omnipotent State, but by the prudence

and energy of the people, that England has hitherto been carried forward in civilisation; and it is to the same

prudence and the same energy that we now look with comfort and good hope. Our rulers will best promote

the improvement of the nation by strictly confining themselves to their own legitimate duties, by leaving

capital to find its most lucrative course, commodities their fair price, industry and intelligence their natural

reward, idleness and folly their natural punishment, by maintaining peace, by defending property, by

diminishing the price of law, and by observing strict economy in every department of the State. Let the

Statement of the Civil Disabilities and Privations affecting Jews in England. 8vo. London: 1829.

THE distinguished member of the House of Commons, who, towards the close of the late Parliament, brought

forward a proposition for the relief of the Jews, has given notice of his intention to renew it. The force of

reason, in the last session, carried the measure through one stage in spite of the opposition of power. Reason

and power are now on the same side; and we have little doubt that they will conjointly achieve a decisive

victory. In order to contribute our share to the success of just principles, we propose to pass in review, as

rapidly as possible, some of the arguments, or phrases claiming to be arguments, which have been employed

The constitution, it is said, is essentially Christian; and therefore to admit Jews to office is to destroy the

constitution. Nor is the Jew injured by being excluded from political power. For no man has any right to

power. A man has a right to his property; a man has a right to be protected from personal injury. These rights

the law allows to the Jew; and with these rights it would be atrocious to interfere. But it is a mere matter of

favour to admit any man to political power; and no man can justly complain that he is shut out from it.

We cannot but admire the ingenuity of this contrivance for shifting the burden of the proof from those to

whom it properly belongs, and who would, we suspect, find it rather cumbersome. Surely no Christian can

deny that every human being has a right to be allowed every gratification. which produces no harm to others,

and to be spared every mortification which produces no good to others. Is it not a source of mortification to a

class of men that they are excluded from political power? If it be, they have, on Christian principles, a right to

be freed from that mortification, unless it can be shown that their exclusion is necessary for the averting of

some greater evil. The presumption is evidently in favour of toleration. It is for the prosecutor to make out his

The strange argument which we are considering would prove too much even for those who advance it. If no

man has a right to political power, then neither Jew nor Gentile has such a right. The whole foundation of

government is taken away. But if government be taken away, the property and the persons of men are

insecure; and it is acknowledged that men have a right to their property and to personal security. If it be right

that the property of men should be protected, and if this can only be done by means of government, then it

must be right that government should exist. Now there cannot be government unless some person or persons

possess political power. Therefore it is right that some person or persons should possess political power. That

It is because men are not in the habit of considering what the end of government is, that Catholic disabilities

and Jewish disabilities have been suffered to exist so long. We hear of essentially Protestant governments and

essentially Christian governments, words which mean just as much as essentially Protestant cookery, or

essentially Christian horsemanship. Government exists for the purpose of keeping the peace, for the purpose

of compelling us to settle our disputes by arbitration instead of settling them by blows, for the purpose of

compelling us to supply our wants by industry instead of supplying them by rapine. This is the only operation

for which the machinery of government is peculiarly adapted, the only operation which wise governments

ever propose to themselves as their chief object. If there is any class of people who are not interested, or who

do not think themselves interested, in the security of property and the maintenance of order, that class ought

to have no share of the powers which exist for the purpose of securing property and maintaining order. But

why a man should be less fit to exercise those powers because he wears a beard, because he does not eat ham,

because he goes to the synagogue on Saturdays instead of going to the church on Sundays, we cannot

The points of difference between Christianity and Judaism have very much to do with a man's fitness to be a

bishop or a rabbi. But they have no more to do with his fitness to be a magistrate, a legislator, or a minister of

finance, than with his fitness to be a cobbler. Nobody has ever thought of compelling cobblers to make any

declaration on the true faith of a Christian. Any man would rather have his shoes mended by a heretical

cobbler than by a person who had subscribed all the thirtynine articles, but had never handled an awl. Men

act thus, not because they are indifferent to religion, but because they do not see what religion has to do with

the mending of their shoes. Yet religion has as much to do with the mending of shoes as with the budget and

the army estimates. We have surely had several signal proofs within the last twenty years that a very good

But it would be monstrous, says the persecutors, that Jews should legislate for a Christian community. This is

a palpable misrepresentation. What is proposed is, not that the Jews should legislate for a Christian

community, but that a legislature composed of Christians and Jews should legislate for a community

composed of Christians and Jews. On nine hundred and ninetynine questions out of a thousand, on all

questions of police, of finance, of civil and criminal law, of foreign policy, the Jew, as a Jew, has no interest

hostile to that of the Christian, or even to that of the Churchman. On questions relating to the ecclesiastical

establishment, the Jew and the Churchman may differ. But they cannot differ more widely than the Catholic

and the Churchman, or the Independent and the Churchman. The principle that Churchmen ought to

monopolise the whole power of the State would at least have an intelligible meaning. The principle that

Christians ought to monopolise it has no meaning at all. For no question connected with the ecclesiastical

institutions of the country can possibly come before Parliament, with respect to which there will not be as

wide a difference between Christians as there can be between any Christian and any Jew.

In fact the Jews are not now excluded from political power. They possess it; and as long as they are allowed

to accumulate large fortunes, they must possess it. The distinction which is sometimes made between civil

privileges and political power is a distinction without a difference. Privileges are power. Civil and political

are synonymous words, the one derived from the Latin, the other from the Greek. Nor is this mere verbal

quibbling. If we look for a moment at the facts of the case, we shall see that the things are inseparable, or

That a Jew should be a judge in a Christian country would be most shocking. But he may be a juryman. He

may try issues of fact; and no harm is done. But if he should be suffered to try issues of law, there is an end of

the constitution. He may sit in a box plainly dressed, and return verdicts. But that he should sit on the bench

in a black gown and white wig, and grant new trials, would be an abomination not to be thought of among

What power in civilised society is so great as that of the creditor over the debtor? If we take this away from

the Jew, we take away from him the security of his property. If we leave it to him, we leave to him a power

It would be impious to let a Jew sit in Parliament. But a Jew may make money; and money may make

members of Parliament. Gatton and Old Sarum may be the property of a Hebrew. An elector of Penryn will

take ten pounds from Shylock rather than nine pounds nineteen shillings and elevenpence three farthings

from Antonio. To this no objection is made. That a Jew should possess the substance of legislative power,

that he should command eight votes on every division as if he were the great Duke of Newcastle himself, is

exactly as it should be. But that he should pass the bar and sit down on those mysterious, cushions of green

leather, that he should cry "hear" and "order," and talk about being on his legs, and being, for one, free to say

this and to say that, would be a profanation sufficient to bring ruin on the country.

That a Jew should be privycouncillor to a Christian king would be an eternal disgrace to the nation. But the

Jew may govern the moneymarket, and the moneymarket may govern the world. The Minister may be in

doubt as to his scheme of finance till he has been closeted with the Jew. A congress of sovereigns may be

forced to summon the Jew to their assistance. The scrawl of the Jew on the back of a piece of paper may be

worth more than the royal word of three kings, or the national faith of three new American republics. But that

he should put Right Honourable before his name would be the most frightful of national calamities.

It was in this way that some of our politicians reasoned about the Irish Catholics. The Catholics ought to have

no political power. The sun of England is set for ever if the Catholics exercise political power. Give the

Catholics everything else; but keep political power from them. These wise men did not see that, when

everything else had been given, political power had been given. They continued to repeat their cuckoo song,

when it was no longer a question whether Catholics should have political power or not, when a Catholic

association bearded the Parliament, when a Catholic agitator exercised infinitely more authority than the Lord

If it is our duty as Christians to exclude the Jews from political power, it must be our duty to treat them as our

ancestors treated them, to murder them, and banish them, and rob them. For in that way, and in that way

alone, can we really deprive them of political power. If we do not adopt this course, we may take away the

shadow, but we must leave them the substance. We may do enough to pain and irritate them; but we shall not

do enough to secure ourselves from danger, if danger really exists. Where wealth is, there power must

The English Jews, we are told, are not Englishmen. They are a separate people, living locally in this island,

but living morally and politically in communion with their brethren who are scattered over all the world. An

English Jew looks on a Dutch or a Portuguese Jew as his countryman, and on an English Christian as a

stranger. This want of patriotic feeling, it is said, renders a Jew unfit to exercise political functions.

The argument has in it something plausible; but a close examination shows it to be quite unsound. Even if the

alleged facts are admitted, still the Jews are not the only people who have preferred their sect to their country.

The feeling of patriotism, when society is in a healthful state springs up, by a natural and inevitable

association, in the minds of citizens who know that they owe all their comforts and pleasures to the bond

which unites them in one community. But, under a partial and oppressive Government, these associations

cannot acquire that strength which they have in a better state of things. Men are compelled to seek from their

party that protection which they ought to receive from their country, and they, by a natural consequence,

transfer to their party that affection which they would otherwise have felt for their country. The Huguenots of

France called in the help of England against their Catholic kings. The Catholics of France called in the help

of Spain against a Huguenot king. Would it be fair to infer, that at present the French Protestants would wish

to see their religion made dominant by the help of a Prussian or an English army? Surely not, and why is it

that they are not willing, as they formerly were willing, to sacrifice the interests of their country to the

interests of their religious persuasion? The reason is obvious: they were persecuted then, and are not

persecuted now. The English Puritans, under Charles the First, prevailed on the Scotch to invade England. Do

the Protestant Dissenters of our time wish to see the Church put down by an invasion of foreign Calvinists? If

not, to what cause are we to attribute the change? Surely to this, that the Protestant Dissenters are far better

treated now than in the seventeenth century. Some of the most illustrious public men that England ever

produced were inclined to take refuge from the tyranny of Laud in North America. Was this because

Presbyterians and Independents are incapable of loving their country? But it is idle to multiply instances.

Nothing is so offensive to a man who knows anything of history or of human nature as to hear those who

exercise the powers of government accuse any sect of foreign attachments. If there be any proposition

universally true in politics it is this, that foreign attachments are the fruit of domestic misrule. It has always

been the trick of bigots to make their subjects miserable at home, and then to complain that they look for

relief abroad; to divide society, and to wonder that it is not united; to govern as if a section of the State were

the whole, and to censure the other sections of the State for their want of patriotic spirit. If the Jews have not

felt towards England like children, it is because she has treated them like a stepmother. There is no feeling

which more certainly develops itself in the minds of men living under tolerably good government than the

feeling of patriotism. Since the beginning of the world, there never was any nation, or any large portion of

any nation, not cruelly oppressed, which was wholly destitute of that feeling. To make it therefore ground of

accusation against a class of men, that they are not patriotic, is the most vulgar legerdemain of sophistry. It is

the logic which the wolf employs against the lamb. It is to accuse the mouth of the stream of poisoning the

If the English Jews really felt a deadly hatred to England, if the weekly prayer of their synagogues were that

all the curses denounced by Ezekiel on Tyre and Egypt might fall on London, if, in their solemn feasts, they

called down blessings on those who should dash their children to pieces on the stones, still, we say, their

hatred to their countrymen would not be more intense than that which sects of Christians have often borne to

each other. But in fact the feeling of the Jews is not such. It is precisely what, in the situation in which they

are placed, we should expect it to be. They are treated far better than the French Protestants were treated in

the sixteenth and seventeenth centuries, or than our Puritans were treated in the time of Laud. They, therefore,

have no rancour against the Government or against their countrymen. It will not be denied that they are far

better affected to the State than the followers of Coligni or Vane. But they are not so well treated as the

dissecting sects of Christians are now treated in England; and on this account, and, we firmly believe, on this

account alone, they have a more exclusive spirit. Till we have carried the experiment further, we are not

entitled to conclude that they cannot be made Englishmen altogether. The statesman who treats them as

aliens, and then abuses them for not entertaining all the feelings of natives, is as unreasonable as the tyrant

Rulers must not be suffered thus to absolve themselves of their solemn responsibility. It does not lie in their

mouths to say that a sect is not patriotic. It is their business to make it patriotic. History and reason clearly

indicate the means. The English Jews are, as far as we can see, precisely what our Government has made

them. They are precisely what any sect, what any class of men, treated as they have been treated, would have

been. If all the redhaired people in Europe had, during centuries, been outraged and oppressed, banished

from this place, imprisoned in that, deprived of their money, deprived of their teeth, convicted of the most

improbable crimes on the feeblest evidence, dragged at horses' tails, hanged, tortured, burned alive, if, when

manners became milder, they had still been subject to debasing restrictions and exposed to vulgar insults,

locked up in particular streets in some countries, pelted and ducked by the rabble in others, excluded

everywhere from magistracies and honours, what would be the patriotism of gentlemen with red hair? And if,

under such circumstances, a proposition were made for admitting redhaired men to office, how striking a

speech might an eloquent admirer of our old institutions deliver against so revolutionary a measure! "These

men," he might say, "scarcely consider themselves as Englishmen. They think a redhaired Frenchman or a

redhaired German more closely connected with them than a man with brown hair born in their own parish.

If a foreign sovereign patronises red hair, they love him better than their own native king. They are not

Englishmen: they cannot be Englishmen: nature has forbidden it: experience proves it to be impossible. Right

to political power they have none; for no man has a right to political power. Let them enjoy personal security;

let their property be under the protection of the law. But if they ask for leave to exercise power over a

community of which they are only half members, a community the constitution of which is essentially

darkhaired, let us answer them in the words of our wise ancestors, Nolumus leges Angliae mutari."

But, it is said, the Scriptures declare that the Jews are to be restored to their own country; and the whole

nation looks forward to that restoration. They are, therefore, not so deeply interested as others in the

prosperity of England. It is not their home, but merely the place of their sojourn, the house of their bondage.

This argument, which first appeared in the Times newspaper, and which has attracted a degree of attention

proportioned not so much to its own intrinsic force as to the general talent with which that journal is

conducted, belongs to a class of sophisms by which the most hateful persecutions may easily be justified. To

charge men with practical consequences which they themselves deny is disingenuous in controversy; it is

atrocious in government. The doctrine of predestination, in the opinion of many people, tends to make those

who hold it utterly immoral. And certainly it would seem that a man who believes his eternal destiny to be

already irrevocably fixed is likely to indulge his passions without restraint and to neglect his religious duties.

If he is an heir of wrath, his exertions must be unavailing. If he is preordained to life, they must be

superfluous. But would it be wise to punish every man who holds the higher doctrines of Calvinism, as if he

had actually committed all those crimes which we know some Antinomians to have committed? Assuredly

not. The fact notoriously is that there are many Calvinists as moral in their conduct as any Arminian, and

It is altogether impossible to reason from the opinions which a man professes to his feelings and his actions;

and in fact no person is ever such a fool as to reason thus, except when he wants a pretext for persecuting his

neighbours. A Christian is commanded, under the strongest sanctions, to be just in all his dealings. Yet to

how many of the twentyfour millions of professing Christians in these islands would any man in his senses

lend a thousand pounds without security? A man who should act, for one day, on the supposition that all the

people about him were influenced by the religion which they professed, would find himself ruined before

night; and no man ever does act on that supposition in any of the ordinary concerns of life, in borrowing, in

lending, in buying, or in selling. But when any of our fellowcreatures are to be oppressed, the case is

different. Then we represent those motives which we know to be so feeble for good as omnipotent for evil.

Then we lay to the charge of our victims all the vices and follies to which their doctrines, however remotely,

seem to tend. We forget that the same weakness, the same laxity, the same disposition to prefer the present to

the future, which make men worse than a good religion, make them better than a bad one.

It was in this way that our ancestors reasoned, and that some people in our time still reason, about the

Catholics. A Papist believes himself bound to obey the Pope. The Pope has issued a bull deposing Queen

Elizabeth. Therefore every Papist will treat her grace as an usurper. Therefore every Papist is a traitor.

Therefore every Papist ought to be hanged, drawn, and quartered. To this logic we owe some of the most

hateful laws that ever disgraced our history. Surely the answer lies on the surface. The Church of Rome may

have commanded these men to treat the queen as an usurper. But she has commanded them to do many other

things which they have never done. She enjoins her priests to observe strict purity. You are always taunting

them with their licentiousness. She commands all her followers to fast often, to be charitable to the poor, to

take no interest for money, to fight no duels, to see no plays. Do they obey these injunctions? If it be the fact

that very few of them strictly observe her precepts, when her precepts are opposed to their passions and

interests, may not loyalty, may not humanity, may not the love of ease, may not the fear of death, be

sufficient to prevent them from executing those wicked orders which the Church of Rome has issued against

the sovereign of England? When we know that many of these people do not care enough for their religion to

go without beef on a Friday for it, why should we think that they will run the risk of being racked and hanged

People are now reasoning about the Jews as our fathers reasoned about the Papists. The law which is

inscribed on the walls of the synagogues prohibits covetousness. But if we were to say that a Jew mortgagee

would not foreclose because God had commanded him not to covet his neighbour's house, everybody would

think us out of our wits. Yet it passes for an argument to say that a Jew will take no interest in the prosperity

of the country in which he lives, that he will not care how bad its laws and police may be, how heavily it may

be taxed, how often it may be conquered and given up to spoil, because God has promised that, by some

unknown means, and at some undetermined time, perhaps ten thousand years hence, the Jews shall migrate to

Palestine. Is not this the most profound ignorance of human nature? Do we not know that what is remote and

indefinite affects men far less than what is near and certain? The argument too applies to Christians as

strongly as to Jews. The Christian believes as well as the Jew, that at some future period the present order of

things will come to an end. Nay, many Christians believe that the Messiah will shortly establish a kingdom

on the earth, and reign visibly over all its inhabitants. Whether this doctrine be orthodox or not we shall not

here inquire. The number of people who hold it is very much greater than the number of Jews residing in

England. Many of those who hold it are distinguished by rank, wealth, and ability. It is preached from pulpits,

both of the Scottish and of the English Church. Noblemen and members of Parliament have written in

defence of it. Now wherein does this doctrine differ, as far as its political tendency is concerned, from the

doctrine of the Jews? If a Jew is unfit to legislate for us because he believes that he or his remote descendants

will be removed to Palestine, can we safely open the House of Commons to a fifthmonarchy man, who

expects that before this generation shall pass away, all the kingdoms of the earth will be swallowed up in one

Does a Jew engage less eagerly than a Christian in any competition which the law leaves open to him? Is he

less active and regular in his business than his neighbours? Does he furnish his house meanly, because he is a

pilgrim and sojourner in the land? Does the expectation of being restored to the country of his fathers make

him insensible to the fluctuations of the stock exchange? Does he, in arranging his private affairs, ever take

into the account the chance of his migrating to Palestine? If not, why are we to suppose that feelings which

never influence his dealings as a merchant, or his dispositions as a testator, will acquire a boundless influence

over him as soon as he becomes a magistrate or a legislator? There is another argument which we would not

willingly treat with levity, and which yet we scarcely know how to treat seriously. Scripture, it is said, is full

of terrible denunciations against the Jews. It is foretold that they are to be wanderers. Is it then right to give

them a home? It is foretold they are to be oppressed. Can we with propriety suffer them to be rulers? To

admit them to the rights of citizens is manifestly to insult the Divine oracles.

We allow that to falsify a prophecy inspired by Divine Wisdom would be a most atrocious crime. It is,

therefore, a happy circumstance for our frail species, that it is a crime which no man can possibly commit. If

we admit the Jews to seats in Parliament, we shall, by so doing, prove that the prophecies in question,

whatever they may mean, do not mean that the Jews shall be excluded from Parliament.

In fact it is already clear that the prophecies do not bear the meaning put upon them by the respectable

persons whom we are now answering. In France and in the United States the Jews are already admitted to all

the rights of citizens. A prophecy, therefore, which should mean that the Jews would never, during the course

of their wanderings, be admitted to all the rights of citizens in the places of their sojourn, would be a false

But we protest altogether against the practice of confounding prophecy with precept, of setting up predictions

which are often obscure against a morality which is always clear. If actions are to be considered as just and

good merely because they have been predicted, what action was ever more laudable than that crime which

our bigots are now, at the end of eighteen centuries, urging us to avenge on the Jews, that crime which made

the earth shake and blotted out the sun from heaven? The same reasoning which is now employed to

vindicate the disabilities imposed on our Hebrew countrymen will equally vindicate the kiss of Judas and the

judgment of Pilate. "The Son of man goeth, as it is written of him; but woe to that man by whom the Son of

man is betrayed." And woe to those who, in any age, or in any country, disobey His benevolent commands

under pretence of accomplishing His predictions. If this argument justifies the laws now existing against the

Jews, it justifies equally all the cruelties which have ever been committed against them, the sweeping edicts

of banishment and confiscation, the dungeon, the rack, and the slow fire. How can we excuse ourselves for

leaving property to people who are to "serve their enemies in hunger, and in thirst, and in nakedness, and in

want of all things"; for giving protection to the persons of those who are to "fear day and night, and to have

none assurance of their life"; for not seizing on the children of a race whose "sons and daughters are to be

We have not so learned the doctrines of Him who commanded us to love our neighbour as ourselves, and

who, when He was called upon to explain what He meant by a neighbour, selected as an example a heretic

and an alien. Last year, we remember, it was represented by a pious writer in the John Bull newspaper, and

by some other equally fervid Christians, as a monstrous indecency, that the measure for the relief of the Jews

should be brought forward in Passion week. One of these humorists ironically recommended that it should be

read a second time on Good Friday. We should have had no objection; nor do we believe that the day could

be commemorated in a more worthy manner. We know of no day fitter for terminating long hostilities, and

repairing cruel wrongs, than the day on which the religion of mercy was founded. We know of no day fitter

for blotting out from the statutebook the last traces of intolerance than the day on which the spirit of

intolerance produced the foulest of all judicial murders, the day on which the list of the victims of

intolerance, that noble list wherein Socrates and More are enrolled, was glorified by a yet greater and holier

The state in its Relations with the church. By W. E. GLADSTONE, Esq. Student of Christ Church, and M.P.

THE author of this volume is a young man of unblemished character, and of distinguished parliamentary

talents, the rising hope of those stern and unbending Tories who follow, reluctantly and mutinously, a leader

whose experience and eloquence are indispensable to them, but whose cautious temper and moderate

opinions they abhor. It would not be at all strange if Mr. Gladstone were one of the most unpopular men in

England. But we believe that we do him no more than justice when we say that his abilities and his

demeanour have obtained for him the respect and goodwill of all parties. His first appearance in the character

of an author is therefore an interesting event; and it is natural that the gentle wishes of the public should go

We are much pleased, without any reference to the soundness or unsoundness of Mr. Gladstone's theories, to

see a grave and elaborate treatise on an important part of the Philosophy of Government proceed from the pen

of a young man who is rising to eminence in the House of Commons. There is little danger that people

engaged in the conflicts of active life will be too much addicted to general speculation. The opposite vice is

that which most easily besets them. The times and tides of business and debate tarry for no man. A politician

must often talk and act before he has thought and read. He may be very ill informed respecting a question; all

his notions about it may be vague and inaccurate; but speak he must; and if he is a man of ability, of tact, and

of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully. He finds

that there is a great difference between the effect of written words, which are perused and reperused in the

stillness of the closet, and the effect of spoken words which, set off by the graces of utterance and gesture,

vibrate for a single moment on the ear. He finds that he may blunder without much chance of being detected,

that he may reason sophistically, and escape unrefuted. He finds that, even on knotty questions of trade and

legislation, he can, without reading ten pages, or thinking ten minutes, draw forth loud plaudits, and sit down

with the credit of having made an excellent speech. Lysias, says Plutarch, wrote a defence for a man who was

to be tried before one of the Athenian tribunals. Long before the defendant had learned the speech by heart,

he became so much dissatisfied with it that he went in great distress to the author. "I was delighted with your

speech the first time I read it; but 1 liked it less the second time, and still less the third time; and now it seems

to me to be no defence at all." "My good friend," says Lysias, "you quite forget that the judges are to hear it

only once." The case is the same in the English Parliament. It would be as idle in an orator to waste deep

meditation and long research on his speeches, as it would be in the manager of a theatre to adorn all the

crowd of courtiers and ladies who cross over the stage in a procession with real pearls and diamonds. It is not

by accuracy or profundity that men become the masters of great assemblies. And why be at the charge of

providing logic of the best quality, when a very inferior article will be equally acceptable? Why go as deep

into a question as Burke, only in order to be, like Burke, coughed down, or left speaking to green benches and

red boxes? This has long appeared to us to be the most serious of the evils which are to be set off against the

many blessings of popular government. It is a fine and true saying of Bacon, that reading makes a full man,

talking a ready man, and writing an exact man. The tendency of institutions like those of England is to

encourage readiness in public men, at the expense both of fulness and of exactness. The keenest and most

vigorous minds of every generation, minds often admirably fitted for the investigation of truth, are habitually

employed in producing arguments such as no man of sense would ever put into a treatise intended for

publication, arguments which are just good enough to be used once, when aided by fluent delivery and

pointed language. The habit of discussing questions in this way necessarily reacts on the intellects of our

ablest men, particularly of those who are introduced into Parliament at a very early age, before their minds

have expanded to full maturity. The talent for debate is developed in such men to a degree which, to the

multitude, seems as marvellous as the performance of an Italian Improvisatore. But they are fortunate indeed

if they retain unimpaired the faculties which are required for close reasoning or for enlarged speculation.

Indeed we should sooner expect a great original work on political science, such a work, for example, as the

Wealth of Nations, from an apothecary in a country town, or from a minister in the Hebrides, than from a

statesman who, ever since he was oneandtwenty, had been a distinguished debater in the House of

We therefore hail with pleasure, though assuredly not with unmixed pleasure, the appearance of this work.

That a young politician should, in the intervals afforded by his parliamentary avocations, have constructed

and propounded, with much study and mental toil, an original theory on a great problem in politics, is a

circumstance which, abstracted from all consideration of the soundness or unsoundness of his opinions, must

be considered as highly creditable to him. We certainly cannot wish that Mr. Gladstone's doctrines may

become fashionable among public men. But we heartily wish that his laudable desire to penetrate beneath the

surface of questions, and to arrive, by long and intent meditation, at the knowledge of great general laws,

Mr. Gladstone seems to us to be, in many respects, exceedingly well qualified for philosophical investigation.

His mind is of large grasp; nor is he deficient in dialectical skill. But he does not give his intellect fair play.

There is no want of light, but a great want of what Bacon would have called dry light. Whatever Mr.

Gladstone sees is refracted and distorted by a false medium of passions and prejudices. His style bears a

remarkable analogy to his mode of thinking, and indeed exercises great influence on his mode of thinking.

His rhetoric, though often good of its kind, darkens and perplexes the logic which it should illustrate. Half his

acuteness and diligence, with a barren imagination and a scanty vocabulary, would have saved him from

almost all his mistakes. He has one gift most dangerous to a speculator, a vast command of a kind of

language, grave and majestic, but of vague and uncertain import; of a kind of language which affects us much

in the same way in which the lofty diction of the Chorus of Clouds affected the simplehearted Athenian:

When propositions have been established, and nothing remains but to amplify and decorate them, this dim

magnificence may be in place. But if it is admitted into a demonstration, it is very much worse than absolute

nonsense; just as that transparent haze, through which the sailor sees capes and mountains of false sizes and

in false bearings, is more dangerous than utter darkness. Now, Mr. Gladstone is fond of employing the

phraseology of which we speak in those parts of his works which require the utmost perspicuity and precision

of which human language is capable; and in this way he deludes first himself, and then his readers. The

foundations of his theory, which ought to be buttresses of adamant, are made out of the flimsy materials

which are fit only for perorations. This fault is one which no subsequent care or industry can correct. The

more strictly Mr. Gladstone reasons on his premises, the more absurd are the conclusions which he brings

out; and, when at last his good sense and good nature recoil from the horrible practical inferences to which

this theory leads, he is reduced sometimes to take refuge in arguments inconsistent with his fundamental

doctrines, and sometimes to escape from the legitimate consequences of his false principles, under cover of

It would be unjust not to say that this book, though not a good book, shows more talent than many good

books. It abounds with eloquent and ingenious passages. It bears the signs of much patient thought. It is

written throughout with excellent taste and excellent temper; nor does it, so far as we have observed, contain

one expression unworthy of a gentleman, a scholar, or a Christian. But the doctrines which are put forth in it

appear to us, after full and calm consideration, to be false, to be in the highest degree pernicious, and to be

such as, if followed out in practice to their legitimate consequences, would inevitably produce the dissolution

of society; and for this opinion we shall proceed to give our reasons with that freedom which the importance

of the subject requires, and which Mr. Gladstone, both by precept and by example, invites us to use, but, we

Before we enter on an examination of this theory, we wish to guard ourselves against one misconception. It is

possible that some persons who have read Mr. Gladstone's book carelessly, and others who have merely

heard in conversation, or seen in a newspaper, that the member for Newark has written in defence of the

Church of England against the supporters of the voluntary system, may imagine that we are writing in

defence of the voluntary system, and that we desire the abolition of the Established Church. This is not the

case. It would be as unjust to accuse us of attacking the Church, because we attack Mr. Gladstone's doctrines,

as it would be to accuse Locke of wishing for anarchy, because he refuted Filmer's patriarchal theory of

government, or to accuse Blackstone of recommending the confiscation of ecclesiastical property, because he

denied that the right of the rector to tithe was derived from the Levitical law. It is to be observed, that Mr.

Gladstone rests his case on entirely new grounds, and does not differ more widely from us than from some of

those who have hitherto been considered as the most illustrious champions of the Church. He is not content

with the Ecclesiastical Polity, and rejoices that the latter part of that celebrated work "does not carry with it

the weight of Hooker's plenary authority." He is not content with Bishop Warburton's Alliance of Church and

State. "The propositions of that work generally," he says, "are to be received with qualification"; and he

agrees with Bolingbroke in thinking that Warburton's whole theory rests on a fiction. He is still less satisfied

with Paley's defence of the Church, which he pronounces to be "tainted by the original vice of false ethical

principles, and full of the seeds of evil." He conceives that Dr. Chalmers has taken a partial view of the

subject, and "put forth much questionable matter." In truth, on almost every point on which we are opposed to

Mr. Gladstone, we have on our side the authority of some divine, eminent as a defender of existing

Mr. Gladstone's whole theory rests on this great fundamental proposition, that the propagation of religious

truth is one of the principal ends of government, as government. If Mr. Gladstone has not proved this

We are desirous, before we enter on the discussion of this important question, to point out clearly a

distinction which, though very obvious, seems to be overlooked by many excellent people. In their opinion,

to say that the ends of government are temporal and not spiritual is tantamount to saying that the temporal

welfare of man is of more importance than his spiritual welfare. But this is an entire mistake. The question is

not whether spiritual interests be or be not superior in importance to temporal interests; but whether the

machinery which happens at any moment to be employed for the purpose of protecting certain temporal

interests of a society be necessarily such a machinery as is fitted to promote the spiritual interests of that

society. Without a division of labour the world could not go on. It is of very much more importance that men

should have food than that they should have pianofortes. Yet it by no means follows that every pianoforte

maker ought to add the business of a baker to his own; for, if he did so, we should have both much worse

music and much worse bread. It is of much more importance that the knowledge of religious truth should be

wisely diffused than that the art of sculpture should flourish among us. Yet it by no means follows that the

Royal Academy ought to unite with its present functions those of the Society for Promoting Christian

Knowledge, to distribute theological tracts, to send forth missionaries, to turn out Nollekens for being a

Catholic, Bacon for being a Methodist, and Flaxman for being a Swedenborgian. For the effect of such folly

would be that we should have the worst possible Academy of Arts, and the worst possible Society for the

Promotion of Christian Knowledge. The community, it is plain, would be thrown into universal confusion, if

it were supposed to be the duty of every association which is formed for one good object to promote every

As to some of the ends of civil government, all people are agreed. That it is designed to protect our persons

and our property; that it is designed to compel us to satisfy our wants, not by rapine, but by industry; that it is

designed to compel us to decide our differences, not by the strong hand, but by arbitration; that it is designed

to direct our whole force, as that of one man, against any other society which may offer us injury; these are

Now these are matters in which man, without any reference to any higher being, or to any future state, is very

deeply interested. Every human being, be he idolater, Mahometan, Jew, Papist, Socinian, Deist, or Atheist,

naturally loves life, shrinks from pain, desires comforts which can be enjoyed only in communities where

property is secure. To be murdered, to be tortured, to be robbed, to be sold into slavery, these are evidently

evils from which men of every religion, and men of no religion, wish to be protected; and therefore it will

hardly be disputed that men of every religion, and of no religion, have thus far a common interest in being

But the hopes and fears of man are not limited to this short life and to this visible world. He finds himself

surrounded by the signs of a power and wisdom higher than his own; and, in all ages and nations, men of all

orders of intellect, from Bacon and Newton, down to the rudest tribes of cannibals, have believed in the

existence of some superior mind. Thus far the voice of mankind is almost unanimous. But whether there be

one God, or many, what may be God's natural and what His moral attributes, in what relation His creatures

stand to Him, whether He have ever disclosed Himself to us by any other revelation than that which is written

in all the parts of the glorious and wellordered world which He has made, whether His revelation be

contained in any permanent record, how that record should be interpreted, and whether it have pleased Him to

appoint any unerring interpreter on earth, these are questions respecting which there exists the widest

diversity of opinion, and respecting some of which a large part of our race has, ever since the dawn of regular

Now here are two great objects: one is the protection of the persons and estates of citizens from injury; the

other is the propagation of religious truth. No two objects more entirely distinct can well be imagined.

The former belongs wholly to the visible and tangible world in which we live; the latter belongs to that higher

world which is beyond the reach of our senses. The former belongs to this life; the latter to that which is to

come. Men who are perfectly agreed as to the importance of the former object, and as to the way of obtaining

it, differ as widely as possible respecting the latter object. We must, therefore, pause before we admit that the

persons, be they who they may, who are intrusted with power for the promotion of the former object, ought

Mr. Gladstone conceives that the duties of governments are paternal; a doctrine which we shall not believe

till he can show us some government which loves its subjects as a father loves a child, and which is as

superior in intelligence to its subjects as a father is to a child. He tells us in lofty though somewhat indistinct

language, that "Government occupies in moral the place of to pan in physical science." If government be

indeed to pan in moral science, we do not understand why rulers should not assume all the functions which

Plato assigned to them. Why should they not take away the child from the mother, select the nurse, regulate

the school, overlook the playground, fix the hours of labour and of recreation, prescribe what ballads shall be

sung, what tunes shall be played, what books shall be read, what physic shall be swallowed? Why should not

they choose our wives, limit our expenses, and stint us to a certain number of dishes of meat, of glasses of

wine, and of cups of tea? Plato, whose hardihood in speculation was perhaps more wonderful than any other

peculiarity of his extraordinary mind, and who shrank from nothing to which his principles led, went this

whole length. Mr. Gladstone is not so intrepid. He contents himself with laying down this proposition, that

whatever be the body which in any community is employed to protect the persons and property of men, that

body ought also, in its corporate capacity, to profess a religion, to employ its power for the propagation of

that religion, and to require conformity to that religion, as an indispensable qualification for all civil office.

He distinctly declares that he does not in this proposition confine his view to orthodox governments or even

to Christian governments. The circumstance that a religion is false does not, he tells us, diminish the

obligation of governors, as such, to uphold it. If they neglect to do so, "we cannot," he says, "but regard the

fact as aggravating the case of the holders of such creed." "I do not scruple to affirm," he adds, "that if a

Mahometan conscientiously believes his religion to come from God, and to teach divine truth, he must

believe that truth to be beneficial, and beneficial beyond all other things to the soul of man; and he must

therefore, and ought to desire its extension, and to use for its extension all proper and legitimate means; and

that, if such Mahometan be a prince, he ought to count among those means the application of whatever

Surely this is a hard saying. Before we admit that the Emperor Julian, in employing the influence and the

funds at his disposal for the extinction of Christianity, was doing no more than his duty, before we admit that

the Arian Theodoric would have committed a crime if he had suffered a single believer in the divinity of

Christ to hold any civil employment in Italy, before we admit that the Dutch Government is bound to exclude

from office all members of the Church of England, the King of Bavaria to exclude from office all Protestants,

the Great Turk to exclude from office all Christians, the King of Ava to exclude from office all who hold the

unity of God, we think ourselves entitled to demand very full and accurate demonstration. When the

consequences of a doctrine are so startling, we may well require that its foundations shall be very solid.

The following paragraph is a specimen of the arguments by which Mr. Gladstone has, as he conceives,

We may state the same proposition in a more general form, in which it surely must command universal

assent. Wherever there is power in the universe, that power is the property of God, the King of that

universehis property of right, however for a time withholden or abused. Now this property is, as it were,

realised, is used according to the will of the owner, when it is used for the purposes he has ordained, and in

the temper of mercy, justice, truth, and faith which he has taught us. But those principles never can be truly,

never can be permanently entertained in the human breast, except by a continual reference to their source, and

the supply of the Divine grace. The powers, therefore, that dwell in individuals acting as a government as

well as those that dwell in individuals acting for themselves, can only he secured for right uses by applying to

Here are propositions of vast and indefinite extent, conveyed in language which has a certain obscure dignity

and sagacity, attractive, we doubt not, to many minds. But the moment that we examine these propositions

closely, the moment that we bring them to the test by running over but a very few of the particulars which are

included in them, we find them to be false and extravagant. The doctrine which "must surely command

universal assent" is this, that every association of human beings which exercises any power whatever, that is

to say, every association of human beings, is bound, as such association, to profess a religion. Imagine the

effect which would follow if this principle were really in force during fourandtwenty hours. Take one

instance out of a million. A stagecoach company has power over its horses. This power is the property of

God. It is used according to the will of God when it is used with mercy. But the principle of mercy can never

be truly or permanently entertained in the human breast without continual reference to God. The powers,

therefore, that dwell in individuals, acting as a stage coach company, can only be secured for right uses by

applying to them a religion. Every stage coach company ought, therefore, in its collective capacity, to profess

some one faith, to have its articles, and its public worship, and its tests. That this conclusion, and an infinite

number of other conclusions equally strange, follow of necessity from Mr. Gladstone's principle, is as certain

as it is that two and two make four. And, if the legitimate conclusions be so absurd, there must be something

"Why, then, we now come to ask, should the governing body in a state profess a religion? First, because it is

composed of individual men; and they, being appointed to act in a definite moral capacity, must sanctify their

acts done in that capacity by the offices of religion; inasmuch as the acts cannot otherwise be acceptable to

God, or anything but sinful and punishable in themselves. And whenever we turn our face away from God in

our conduct, we are living atheistically. . . . In fulfilment, then, of his obligations as an individual, the

statesman must be a worshipping man. But his acts are publicthe powers and instruments with which he

works are publicacting under and by the authority of the law, he moves at his word ten thousand subject

arms; and because such energies are thus essentially public, and wholly out of the range of mere individual

agency, they must be sanctified not only by the private personal prayers and piety of those who fill public

situations, but also by public acts of the men composing the public body. They must offer prayer and praise

in their public and collective characterin that character wherein they constitute the organ of the nation, and

wield its collective force. Wherever there is a reasoning agency there is a moral duty and responsibility

involved in it. The governors are reasoning agents for the nation, in their conjoint acts as such. And therefore

there must be attached to this agency, as that without which none of our responsibilities can be met, a

religion. And this religion must be that of the conscience of the governor, or none."

Here again we find propositions of vast sweep, and of sound so orthodox and solemn that many good people,

we doubt not, have been greatly edified by it. But let us examine the words closely; and it will immediately

become plain that, if these principles be once admitted, there is an end of all society. No combination can be

formed for any purpose of mutual help, for trade, for public works, for the relief of the sick or the poor, for

the promotion of art or science, unless the members of the combination agree in their theological opinions.

Take any such combination at random, the London and Birmingham Railway Company for example, and

observe to what consequences Mr. Gladstone's arguments inevitably lead. Why should the Directors of the

Railway Company, in their collective capacity, profess a religion? First, because the direction is composed of

individual men appointed to act in a definite moral capacity, bound to look carefully to the property, the

limbs, and the lives of their fellowcreatures, bound to act diligently for their constituents, bound to govern

their servants with humanity and justice, bound to fulfil with fidelity many important contracts. They must,

therefore, sanctify their acts by the offices of religion, or these acts will be sinful and punishable in

themselves. In fulfilment, then, of his obligations as an individual, the Director of the London and

Birmingham Railway Company must be a worshipping man, But his acts are public. He acts for a body. He

moves at his word ten thousand subject arms. And because these energies are out of the range of his mere

individual agency, they must be sanctified by public acts of devotion. The Railway Directors must offer

prayer and praise in their public and collective character, in that character wherewith they constitute the organ

of the Company, and wield its collective power. Wherever there is reasoning agency, there is moral

responsibility. The Directors are reasoning agents for the Company, and therefore there must be attached to

this agency, as that without which none of our responsibilities can be met, a religion. And this religion must

be that of the conscience of the Director himself, or none. There must be public worship and a test. No Jew,

no Socinian, no Presbyterian, no Catholic, no Quaker, must, be permitted to be the organ of the Company,

and to wield its collected force." Would Mr. Gladstone really defend this proposition? We are sure that he

would not; but we are sure that to this proposition, and to innumerable similar propositions, his reasoning

"National will and agency are indisputably one, binding either a dissentient minority or the subject body, in a

manner that nothing but the recognition of the doctrine of national personality can justify. National honour

and good faith are words in every one's mouth. How do they less imply a personality in nations than the duty

towards God, for which we now contend? They are strictly and essentially distinct from the honour and good

faith of the individuals composing the nation. France is a person to us, and we to her. A wilful injury done to

her is a moral act, and a moral act quite distinct from the acts of all the individuals composing the nation.

Upon broad facts like these we may rest, without resorting to the more technical proof which the laws afford

in their manner of dealing with corporations. If, then, a nation have unity of will, have pervading sympathies,

have capability of reward and suffering contingent upon its acts, shall we deny its responsibility; its need of a

religion to meet that responsibility? . . A nation, then, having a personality, lies under the obligation, like the

individuals composing its governing body, of sanctifying the acts of that personality by the offices of

religion, and thus we have a new and imperative ground for the existence of a state religion."

A new ground we have here, certainly, but whether very imperative may be doubted. Is it not perfectly clear,

that this argument applies with exactly as much force to every combination of human beings for a common

purpose, as to governments? Is there any such combination in the world, whether technically a corporation or

not, which has not this collective personality, from which Mr. Gladstone deduces such extraordinary

consequences? Look at banks, insurance offices, dock companies, canal companies, gas companies, hospitals,

dispensaries, associations for the relief of the poor, associations for apprehending malefactors, associations of

medical pupils for procuring subjects, associations of country gentlemen for keeping foxhounds, book

societies, benefit societies, clubs of all ranks, from those which have lined PallMall and St. James's Street

with their palaces, down to the Freeandeasy which meets in the shabby parlour of a village inn. Is there a

single one of these combinations to which Mr. Gladstone's argument will not apply as well as to the State? In

all these combinations, in the Bank of England, for example, or in the Athenaeum club, the will and agency

of the society are one, and bind the dissentient minority. The Bank and the Athenaeum have a good faith and

a justice different from the good faith and justice of the individual members. The Bank is a person to those

who deposit bullion with it. The Athenaeum is a person to the butcher and the wine merchant. If the

Athenaeum keeps money at the Bank, the two societies are as much persons to each other as England and

France. Either society may pay its debts honestly; either may try to defraud its creditors; either may increase

in prosperity; either may fall into difficulties. If, then, they have this unity of will; if they are capable of doing

and suffering good and evil, can we to use Mr. Gladstone's words, "deny their responsibility, or their need of

a religion to meet that responsibility?" Jointstock banks, therefore, and clubs, "having a personality, lie

under the necessity of sanctifying that personality by the offices of religion;" and thus we have "a new and

imperative ground" for requiring all the directors and clerks of jointstock banks, and all the members of

The truth is, that Mr. Gladstone has fallen into an error very common among men of less talents than his own.

It is not unusual for a person who is eager to prove a particular proposition to assume a major of huge extent,

which includes that particular proposition, without ever reflecting that it includes a great deal more. The fatal

facility with which Mr. Gladstone multiplies expressions stately and sonorous, but of indeterminate meaning,

eminently qualifies him to practise this sleight on himself and on his readers. He lays down broad general

doctrines about power, when the only power of which he is thinking is the power of governments, and about

conjoint action when the only conjoint action of which he is thinking is the conjoint action of citizens in a

state. He first resolves on his conclusion. He then makes a major of most comprehensive dimensions, and

having satisfied himself that it contains his conclusion, never troubles himself about what else it may contain:

and as soon as we examine it we find that it contains an infinite number of conclusions, every one of which is

It is perfectly true that it would be a very good thing if all the members of all the associations in the world

were men of sound religious views. We have no doubt that a good Christian will be under the guidance of

Christian principles, in his conduct as director of a canal company or steward of a charity dinner. If he were,

to recur to a case which we have before put, a member of a stagecoach company, he would, in that capacity,

remember that "a righteous man regardeth the life of his beast." But it does not follow that every association

of men must, therefore, as such association, profess a religion. It is evident that many great and useful objects

can be attained in this world only by cooperation. It is equally evident that there cannot be efficient

cooperation, if men proceed on the principle that they must not cooperate for one object unless they agree

about other objects. Nothing seems to us more beautiful or admirable in our social system than the facility

with which thousands of people, who perhaps agree only on a single point, can combine their energies for the

purpose of carrying that single point. We see daily instances of this. Two men, one of them obstinately

prejudiced against missions, the other president of a missionary society, sit together at the board of a hospital,

and heartily concur in measures for the health and comfort of the patients. Two men, one of whom is a

zealous supporter and the other a zealous opponent of the system pursued in Lancaster's schools, meet at the

Mendicity Society, and act together with the utmost cordiality. The general rule we take to be undoubtedly

this, that it is lawful and expedient for men to unite in an association for the promotion of a good object,

though they may differ with respect to other objects of still higher importance.

It will hardly be denied that the security of the persons and property of men is a good object, and that the best

way, indeed the only way, of promoting that object, is to combine men together in certain great corporations

which are called States. These corporations are very variously, and, for the most part very imperfectly

organised. Many of them abound with frightful abuses. But it seems reasonable to believe that the worst that

Now, reasoning from analogy, we should say that these great corporations would, like all other associations,

be likely to attain their end most perfectly if that end were kept singly in view: and that to refuse the services

of those who are admirably qualified to promote that end, because they are not also qualified to promote

some other end, however excellent, seems at first sight as unreasonable as it would be to provide that nobody

who was not a fellow of the Society of Antiquaries should be a governor of the Eye Infirmary; or that nobody

who was not a member of the Society for Promoting Christianity among the Jews should be a trustee of the

It is impossible to name any collection of human beings to which Mr. Gladstone's reasonings would apply

more strongly than to an army. Where shall we find more complete unity of action than in an army? Where

else do so many human beings implicitly obey one ruling mind? What other mass is there which moves so

much like one man? Where is such tremendous power intrusted to those who command? Where is so awful a

responsibility laid upon them? If Mr. Gladstone has made out, as he conceives, an imperative necessity for a

State Religion, much more has he made it out to be imperatively necessary that every army should, in its

collective capacity, profess a religion. Is he prepared to adopt this consequence?

On the morning of the thirteenth of August, in the year 1704, two great captains, equal in authority, united by

close private and public ties, but of different creeds, prepared for a battle, on the event of which were staked

the liberties of Europe. Marlborough had passed a part of the night in prayer, and before daybreak received

the sacrament according to the rites of the Church of England. He then hastened to join Eugene, who had

probably just confessed himself to a Popish priest. The generals consulted together, formed their plan in

concert, and repaired each to his own post. Marlborough gave orders for public prayers. The English

chaplains read the service at the head of the English regiments. The Calvinistic chaplains of the Dutch army,

with heads on which hand of Bishop had never been laid, poured forth their supplications in front of their

countrymen. In the meantime, the Danes might listen to their Lutheran ministers and Capuchins might

encourage the Austrian squadrons, and pray to the Virgin for a blessing on the arms of the Holy Roman

Empire. The battle commences. These men of various religions all act like members of one body. The

Catholic and the Protestant general exert themselves to assist and to surpass each other. Before sunset the

Empire is saved: France has lost in a day the fruits of eighty years of intrigue and of victory: and the allies,

after conquering together, return thanks to God separately, each after his own form of worship. Now, is this

practical atheism? Would any man in his senses say that, because the allied army had unity of action and a

common interest, and because a heavy responsibility lay on its Chiefs, it was therefore imperatively necessary

that the Army should, as an Army, have one established religion, that Eugene should be deprived of his

command for being a Catholic, that all the Dutch and Austrian colonels should be broken for not subscribing

the Thirtynine Articles? Certainly not. The most ignorant grenadier on the field of battle would have seen

the absurdity of such a proposition. "I know," he would have said, "that the Prince of Savoy goes to mass, and

that our Corporal John cannot abide it; but what has the mass to do with the taking of the village of

Blenheim? The Prince wants to beat the French, and so does Corporal John. If we stand by each other we

shall most likely beat them. If we send all the Papists and Dutch away, Tallard will have every man of us."

Mr. Gladstone himself, we imagine, would admit that our honest grenadier would have the best of the

argument; and if so, what follows? Even this; that all Mr. Gladstone's general principles about power, and

responsibility, and personality, and conjoint action, must be given up, and that, if his theory is to stand at all,

We have now, we conceive, shown that it may be proper to form men into combinations for important

purposes, which combinations shall have unity and common interests, and shall be under the direction of

rulers intrusted with great power and lying under solemn responsibility, and yet that it may be highly

improper that these combinations should, as such, profess any one system of religious belief, or perform any

joint act of religious worship. How, then, is it proved that this may not be the case with some of those great

combinations which we call States? We firmly believe that it is the case with some States. We firmly believe

that there are communities in which it would be as absurd to mix up theology with government, as it would

have been in the right wing of the allied army at Blenheim to commence a controversy with the left wing, in

It is the duty, Mr. Gladstone tells us, of the persons, be they who they may, who hold supreme power in the

State, to employ that power in order to promote whatever they may deem to be theological truth. Now, surely,

before he can call on us to admit this proposition, he is bound to prove that those persons are likely to do

more good than harm by so employing their power. The first question is, whether a government, proposing to

itself the propagation of religious truth as one of its principal ends, is more likely to lead the people right than

to lead them wrong? Mr. Gladstone evades this question; and perhaps it was his wisest course to do so.

"If," says he, "the government be good, let it have its natural duties and powers at its command; but, if not

good, let it be made so. . . . We follow, therefore, the true course in looking first for the true idea, or abstract

conception of a government, of course with allowance for the evil and frailty that are in man, and then in

examining whether there be comprised in that idea a capacity and consequent duty on the part of a

government to lay down any laws or devote any means for the purposes of religion,in short, to exercise a

Of course, Mr. Gladstone has a perfect right to argue any abstract question, provided that he will constantly

bear in mind that it is only an abstract question that he is arguing. Whether a perfect government would or

would not be a good machinery for the propagation of religious truth is certainly a harmless, and may, for

aught we know, be an edifying subject of inquiry. But it is very important that we should remember that there

is not, and never has been, any such government in the world. There is no harm at all in inquiring what course

a stone thrown into the air would take, if the law of gravitation did not operate. But the consequences would

be unpleasant, if the inquirer, as soon as he had finished his calculation, were to begin to throw stones about

in all directions, without considering that his conclusion rests on a false hypothesis, and that his projectiles,

instead of flying away through infinite space, will speedily return in parabolas, and break the windows and

It is very easy to say that governments are good, or if not good, ought to be made so. But what is meant by

good government? And how are all the bad governments in the world to be made good? And of what value is

We do not, however, admit that, if a government were, for all its temporal ends, as perfect as human frailty

allows, such a government would, therefore, be necessarily qualified to propagate true religion. For we see

that the fitness of governments to propagate true religion is by no means proportioned to their fitness for the

temporal end of their institution. Looking at individuals, we see that the princes under whose rule nations

have been most ably protected from foreign and domestic disturbance, and have made the most rapid

advances in civilisation, have been by no means good teachers of divinity. Take for example, the best French

sovereign, Henry the Fourth, a king who restored order, terminated a terrible civil war, brought the finances

into an excellent condition, made his country respected throughout Europe, and endeared himself to the great

body of the people whom he ruled. Yet this man was twice a Huguenot and twice a Papist. He was, as Davila

hints, strongly suspected of having no religion at all in theory, and was certainly not much under religious

restraints in his practice. Take the Czar Peter, the Empress Catharine, Frederick the Great. It will surely not

be disputed that these sovereigns, with all their faults, were, if we consider them with reference merely to the

temporal ends of government, above the average of merit. Considered as theological guides, Mr. Gladstone

would probably put them below the most abject drivellers of the Spanish branch of the House of Bourbon.

Again, when we pass from individuals to systems, we by no means find that the aptitude of governments for

propagating religious truth is proportioned to their aptitude for secular functions. Without being blind

admirers either of the French or of the American institutions, we think it clear that the persons and property

of citizens are better protected in France and in New England than in almost any society that now exists, or

that has ever existed; very much better, certainly, than in the Roman Empire under the orthodox rule of

Constantine and Theodosius. But neither the Government of France, nor that of New England, is so organised

as to be fit for the propagation of theological doctrines. Nor do we think it improbable that the most serious

religious errors might prevail in a state which, considered merely with reference to temporal objects, might

approach far nearer than any that has ever been known to the idea of what a state should be.

But we shall leave this abstract question, and look at the world as we find it. Does, then, the way in which

governments generally obtain their power make it at all probable that they will be more favourable to

orthodoxy than to heterodoxy? A nation of barbarians pours down on a rich and unwarlike empire, enslaves

the people, portions out the land, and blends the institutions which it finds in the cities with those which it has

brought from the woods. A handful of daring adventurers from a civilised nation wander to some savage

country, and reduce the aboriginal race to bondage. A successful general turns his arms against the State

which he serves. A society made brutal by oppression, rises madly on its masters, sweeps away all old laws

and usages, and when its first paroxysm of rage is over, sinks down passively under any form of polity which

may spring out of the chaos. A chief of a party, as at Florence, becomes imperceptibly a sovereign, and the

founder of a dynasty. A captain of mercenaries, as at Milan, seizes on a city, and by the sword makes himself

its ruler. An elective senate, as at Venice, usurps permanent and hereditary power. It is in events such as these

that governments have generally originated; and we can see nothing in such events to warrant us in believing

that the governments thus called into existence will be peculiarly well fitted to distinguish between religious

When, again, we look at the constitutions of governments which have become settled, we find no great

security for the orthodoxy of rulers. One magistrate holds power because his name was drawn out of a purse;

another, because his father held it before him. There are representative systems of all sorts, large constituent

bodies, small constituent bodies, universal suffrage, high pecuniary qualifications. We see that, for the

temporal ends of government, some of these constitutions are very skilfully constructed, and that the very

worst of them is preferable to anarchy. We see some sort of connection between the very worst of them and

the temporal wellbeing of society. But it passes our understanding to comprehend what connection any one

And how stands the fact? Have not almost all the governments in the world always been in the wrong on

religious subjects? Mr. Gladstone, we imagine, would say that, except in the time of Constantine, of Jovian,

and of a very few of their successors, and occasionally in England since the Reformation, no government has

ever been sincerely friendly to the pure and apostolical Church of Christ. If, therefore, it be true that every

ruler is bound in conscience to use his power for the propagation of his own religion, it will follow that, for

one ruler who has been bound in conscience to use his power for the propagation of truth, a thousand have

been bound in conscience to use their power for the propagation of falsehood. Surely this is a conclusion

from which common sense recoils. Surely, if experience shows that a certain machine, when used to produce

a certain effect, does not produce that effect once in a thousand times, but produces, in the vast majority of

cases, an effect directly contrary, we cannot be wrong in saying that it is not a machine of which the principal

If, indeed, the magistrate would content himself with laying his opinions and reasons before the people, and

would leave the people, uncorrupted by hope or fear, to judge for themselves, we should see little reason to

apprehend that his interference in favour of error would be seriously prejudicial to the interests of truth. Nor

do we, as will hereafter be seen, object to his taking this course, when it is compatible with the efficient

discharge of his more especial duties. But this will not satisfy Mr. Gladstone. He would have the magistrate

resort to means which have a great tendency to make malcontents, to make hypocrites, to make careless

nominal conformists, but no tendency whatever to produce honest and rational conviction. It seems to us

quite clear that an inquirer who has no wish except to know the truth is more likely to arrive at the truth than

an inquirer who knows that, if he decides one way, he shall be rewarded, and that, if he decides the other

way, he shall be punished. Now, Mr. Gladstone would have governments propagate their opinions by

excluding all Dissenters from all civil offices. That is to say, he would have governments propagate their

opinions by a process which has no reference whatever to the truth or falsehood of those opinions, by

arbitrarily uniting certain worldly advantages with one set of doctrines, and certain worldly inconveniences

with another set. It is of the very nature of argument to serve the interests of truth; but if rewards and

punishments serve the interests of truth, it is by mere accident. It is very much easier to find arguments for

the divine authority of the Gospel than for the divine authority of the Koran. But it is just as easy to bribe or

From racks, indeed, and from all penalties directed against the persons, the property, and the liberty of

heretics, the humane spirit of Mr. Gladstone shrinks with horror. He only maintains that conformity to the

religion of the State ought to be an indispensable qualification for office; and he would, unless we have

greatly misunderstood him, think it his duty, if he had the power, to revive the Test Act, to enforce it

rigorously, and to extend it to important classes who were formerly exempt from its operation.

This is indeed a legitimate consequence of his principles. But why stop here? Why not roast Dissenters at

slow fires? All the general reasonings on which this theory rests evidently lead to sanguinary persecution. If

the propagation of religious truth be a principal end of government, as government; if it be the duty of a

government to employ for that end its constitutional Power; if the constitutional power of governments

extends, as it most unquestionably does, to the making of laws for the burning of heretics; if burning be, as it

most assuredly is, in many cases, a most effectual mode of suppressing opinions; why should we not burn? If

the relation in which government ought to stand to the people be, as Mr. Gladstone tells us, a paternal

relation, we are irresistibly led to the conclusion that persecution is justifiable. For the right of propagating

opinions by punishment is one which belongs to parents as clearly as the right to give instruction. A boy is

compelled to attend family worship: he is forbidden to read irreligious books: if he will not learn his

catechism, he is sent to bed without his supper: if he plays truant at churchtime a task is set him. If he

should display the precocity of his talents by expressing impious opinions before his brothers and sisters, we

should not much blame his father for cutting short the controversy with a horse whip. All the reasons which

lead us to think that parents are peculiarly fitted to conduct the education of their children, and that education

is the principal end of a parental relation, lead us also to think that parents ought to be allowed to use

punishment, if necessary, for the purpose of forcing children, who are incapable of judging for themselves, to

receive religious instruction and to attend religious worship. Why, then, is this prerogative of punishment, so

eminently paternal, to be withheld from a paternal government? It seems to us, also, to be the height of

absurdity to employ civil disabilities for the propagation of an opinion, and then to shrink from employing

other punishments for the same purpose. For nothing can be clearer than that, if you punish at all, you ought

to punish enough. The pain caused by punishment is pure unmixed evil, and never ought to be inflicted,

except for the sake of some good. It is mere foolish cruelty to provide penalties which torment the criminal

without preventing the crime. Now it is possible, by sanguinary persecution unrelentingly inflicted, to

suppress opinions. In this way the Albigenses were put down. In this way the Lollards were put down. In this

way the fair promise of the Reformation was blighted in Italy and Spain. But we may safely defy Mr.

Gladstone to point out a single instance in which the system which he recommends has succeeded.

And why should he be so tenderhearted? What reason can he give for hanging a murderer, and suffering a

heresiarch to escape without even a pecuniary mulct? Is the heresiarch a less pernicious member of society

than the murderer? Is not the loss of one soul a greater evil than the extinction of many lives? And the

number of murders committed by the most profligate bravo that ever let out his poniard to hire in Italy, or by

the most savage buccaneer that ever prowled on the Windward Station, is small indeed, when compared with

the number of souls which have been caught in the snares of one dexterous heresiarch. If, then, the heresiarch

causes infinitely greater evils than the murderer, why is he not as proper an object of penal legislation as the

murderer? We can give a reason, a reason, short, simple, decisive, and consistent. We do not extenuate the

evil which the heresiarch produces; but we say that it is not evil of that sort the sort against which it is the end

of government to guard. But how Mr. Gladstone, who considers the evil which the heresiarch produces as

evil of the sort against which it is the end of government to guard, can escape from the obvious consequence

of his doctrine, we do not understand. The world is full of parallel cases. An orangewoman stops up the

pavement with her wheelbarrow; and a policeman takes her into custody. A miser who has amassed a million

suffers an old friend and benefactor to die in a workhouse, and cannot be questioned before any tribunal for

his baseness and ingratitude. Is this because legislators think the orangewoman's conduct worse than the

miser's? Not at all. It is because the stopping up of the pathway is one of the evils against which it is the

business of the public authorities to protect society, and heartlessness is not one of those evils. It would be the

height of folly to say that the miser ought, indeed, to be punished, but that he ought to be punished less

The heretical Constantius persecutes Athanasius; and why not? Shall Caesar punish the robber who has taken

one purse, and spare the wretch who has taught millions to rob the Creator of His honour, and to bestow it on

the creature? The orthodox Theodosius persecutes the Arians, and with equal reason. Shall an insult offered

to the Caesarean majesty be expiated by death; and shall there be no penalty for him who degrades to the rank

of a creature the almighty, the infinite Creator? We have a short answer for both: "To Caesar the things which

are Caesar's. Caesar is appointed for the punishment of robbers and rebels. He is not appointed for the

purpose of either propagating or exterminating the doctrine of the consubstantiality of the Father and the

Son." "Not so," says Mr. Gladstone, "Caesar is bound in conscience to propagate whatever he thinks to be the

truth as to this question. Constantius is bound to establish the Arian worship throughout the empire, and to

displace the bravest captains of his legions, and the ablest ministers of his treasury, if they hold the Nicene

faith. Theodosius is equally bound to turn out every public servant whom his Arian predecessors have put in.

But if Constantius lays on Athanasius a fine of a single aureus, if Theodosius imprisons an Arian presbyter

for a week, this is most unjustifiable oppression." Our readers will be curious to know how this distinction is

The reasons which Mr. Gladstone gives against persecution affecting life, limb, and property, may be divided

into two classes; first, reasons which can be called reasons only by extreme courtesy, and which nothing but

the most deplorable necessity would ever have induced a man of his abilities to use; and, secondly, reasons

which are really reasons, and which have so much force that they not only completely prove his exception,

but completely upset his general rule. His artillery on this occasion is composed of two sorts of pieces, pieces

which will not go off at all, and pieces which go off with a vengeance, and recoil with most crushing effect

"We, as fallible creatures," says Mr. Gladstone, "have no right, from any bare speculations of our own to

administer pains and penalties to our fellowcreatures, whether on social or religious grounds. We have the

right to enforce the laws of the land by such pains and penalties, because it is expressly given by Him who

has declared that the civil rulers are to bear the sword for the punishment of evildoers, and for the

encouragement of them that do well. And so, in things spiritual, had it pleased God to give to the Church or

the State this power, to be permanently exercised over their members, or mankind at large, we should have

the right to use it; but it does not appear to have been so received, and consequently, it should not be

We should be sorry to think that the security of our lives and property from persecution rested on no better

ground than this. Is not a teacher of heresy an evildoer? Has not heresy been condemned in many countries,

and in our own among them, by the laws of the land, which, as Mr. Gladstone says, it is justifiable to enforce

by penal sanctions? If a heretic is not specially mentioned in the text to which Mr. Gladstone refers, neither is

an assassin, a kidnapper, or a highwayman: and if the silence of the New Testament as to all interference of

governments to stop the progress of heresy be a reason for not fining or imprisoning heretics, it is surely just

"God," says Mr. Gladstone, "has seen fit to authorize the employment of force in the one case and not in the

other; for it was with regard to chastisement inflicted by the sword for an insult offered to himself that the

Redeemer declared his kingdom not to be of this world: meaning, apparently in an especial manner, that it

should be otherwise than after this world's fashion, in respect to the sanctions by which its laws should be

Now here Mr. Gladstone, quoting from memory, has fallen into an error. The very remarkable words which

he cites do not appear to have had any reference to the wound inflicted by Peter on Malchus. They were

addressed to Pilate, in answer to the question, "Art thou the King of the Jews?" We can not help saying that

we are surprised that Mr. Gladstone should not have more accurately verified a quotation on which,

according to him, principally depends the right of a hundred millions of his fellowsubjects, idolaters,

Mussulmans, Catholics, and dissenters, to their property, their liberty, and their lives.

Mr. Gladstone's humane interpretations of Scripture are lamentably destitute of one recommendation, which

he considers as of the highest value: they are by no means in accordance with the general precepts or practice

of the Church, from the time when the Christians became strong enough to persecute down to a very recent

period. A dogma favourable to toleration is certainly not a dogma quod semper, quod ubique, quod omnibus.

Bossuet was able to say, we fear with too much truth, that on one point all Christians had long been

unanimous, the right of the civil magistrate to propagate truth by the sword; that even heretics had been

orthodox as to this right, and that the Anabaptists and Socinians were the first who called it in question. We

will not pretend to say what is the best explanation of the text under consideration; but we are sure that Mr.

Gladstone's is the worst. According to him, Government ought to exclude Dissenters from office, but not to

fine them, because Christ's kingdom is not of this world. We do not see why the line may not be drawn at a

hundred other places as well as that which he has chosen. We do not see why Lord Clarendon, in

recommending the act of 1664 against conventicles, might not have said, "It hath been thought by some that

this classis of men might with advantage be not only imprisoned but pilloried. But methinks, my Lords, we

are inhibited from the punishment of the pillory by that Scripture, 'My kingdom is not of this world."'

Archbishop Laud, when he sate on Burton in the StarChamber, might have said, "I pronounce for the

pillory; and, indeed, I could wish that all such wretches were delivered to the fire, but that our Lord hath said

that His kingdom is not of this world." And Gardiner might have written to the Sheriff of Oxfordshire "See

that execution be done without fall on Master Ridley and Master Latimer, as you will answer the same to the

Queen's grace at your peril. But if they shall desire to have some gunpowder for the shortening of their

torment, I see not but you may grant it, as it is written, Regnum meum non est de hoc mundo; that is to say,

But Mr. Gladstone has other arguments against persecution, arguments which are of so much weight, that

they are decisive not only against persecution but against his whole theory. "The Government," he says, "is

incompetent to exercise minute and constant supervision over religious opinion." And hence he infers, that "a

Government exceeds its province when it comes to adapt a scale of punishments to variations in religious

opinion, according to their respective degrees of variation from the established creed. To decline affording

countenance to sects is a single and simple rule. To punish their professors, according to their several errors,

even were there no other objection, is one for which the State must assume functions wholly ecclesiastical,

This is, in our opinion, quite true. But how does it agree with Mr. Gladstone's theory? What! the Government

incompetent to exercise even such a degree of supervision over religious opinion as is implied by the

punishment of the most deadly heresy! The Government incompetent to measure even the grossest deviations

from the standard of truth! The Government not intrinsically qualified to judge of the comparative enormity

of any theological errors! The Government so ignorant on these subjects that it is compelled to leave, not

merely subtle heresies, discernible only by the eye of a Cyril or a Bucer, but Socinianism, Deism,

Mahometanism, Idolatry, Atheism, unpunished! To whom does Mr. Gladstone assign the office of selecting a

religion for the State, from among hundreds of religions, every one of which lays claim to truth? Even to this

same Government, which is now pronounced to be so unfit for theological investigations that it cannot

venture to punish a man for worshipping a lump of stone with a score of heads and hands. We do not

remember ever to have fallen in with a more extraordinary instance of inconsistency. When Mr. Gladstone

wishes to prove that the Government ought to establish and endow a religion, and to fence it with a Test Act,

Government is _to pan_ in the moral world. Those who would confine it to secular ends take a low view of

its nature. A religion must be attached to its agency; and this religion must be that of the conscience of the

governor, or none. It is for the Governor to decide between Papists and Protestants, Jansenists and Molinists,

Arminians and Calvinists, Episcopalians and Presbyterians, Sabellians and Tritheists, Homoousians and

Homoiousians, Nestorians and Eutychians, Monothelites and Monophysites, Paedobaptists and Anabaptists.

It is for him to rejudge the Acts of Nice and Rimini, of Ephesus and Chalcedon, of Constantinople and St.

John Lateran, of Trent and Dort. It is for him to arbitrate between the Greek and the Latin procession, and to

determine whether that mysterious filioque shall or shall not have a place in the national creed. When he has

made up his mind, he is to tax the whole community in order to pay people to teach his opinion, what ever it

may be. He is to rely on his own judgment, though it may be opposed to that of ninetenths of the society. He

is to act on his own judgment, at the risk of exciting the most formidable discontents. He is to inflict, perhaps

on a great majority of the population, what, whether we choose to call it persecution or not, will always be

felt as persecution by those who suffer it. He is, on account of differences often too slight for vulgar

comprehension, to deprive the State of the services of the ablest men. He is to debase and enfeeble the

community which he governs, from a nation into a sect. In our own country, for example, millions of

Catholics, millions of Protestant Dissenters, are to be excluded from all power and honours. A great hostile

fleet is on the sea; but Nelson is not to command in the Channel if in the mystery of the Trinity he confounds

the persons. An invading army has landed in Kent; but the Duke of Wellington is not to be at the head of our

forces if he divides the substance. And after all this, Mr. Gladstone tells us, that it would be wrong to

imprison a Jew, a Mussulman, or a Buddhist, for a day; because really a Government cannot understand these

matters, and ought not to meddle with questions which belong to the Church. A singular theologian, indeed,

this Government! So learned, that it is competent to exclude Grotius from office for being a SemiPelagian,

so unlearned that it is incompetent to fine a Hindoo peasant a rupee for going on a pilgrimage to Juggernaut.

"To solicit and persuade one another," says Mr. Gladstone, "are privileges which belong to us all; and the

wiser and better man is bound to advise the less wise and good; but he is not only not bound, he is not

allowed, speaking generally, to coerce him. It is untrue, then, that the same considerations which bind a

Government to submit a religion to the free choice of the people would therefore justify their enforcing its

Granted. But it is true that all the same considerations which would justify a Government in propagating a

religion by means of civil disabilities would justify the propagating of that religion by penal laws. To solicit!

Is it solicitation to tell a Catholic Duke, that he must abjure his religion or walk out of the House of Lords?

To persuade! Is it persuasion to tell a barrister of distinguished eloquence and learning that he shall grow old

in his stuff gown, while his pupils are seated above him in ermine, because he cannot digest the damnatory

clauses of the Athanasian Creed? Would Mr. Gladstone think that a religious system which he considers as

false, Socinianism for example, was submitted to his free choice, if it were submitted in these terms?"If

you obstinately adhere to the faith of the Nicene fathers, you shall not be burned in Smithfield; you shall not

be sent to Dorchester gaol; you shall not even pay double landtax. But you shall be shut out from all

situations in which you might exercise your talents with honour to yourself and advantage to the country. The

House of Commons, the bench of magistracy, are not for such as you. You shall see younger men, your

inferiors in station and talents, rise to the highest dignities and attract the gaze of nations, while you are

doomed to neglect and obscurity. If you have a son of the highest promise, a son such as other fathers would

contemplate with delight, the development of his fine talents and of his generous ambition shall be a torture

to you. You shall look on him as a being doomed to lead, as you have led, the abject life of a Roman or a

Neapolitan in the midst of a great English people. All those high honours, so much more precious than the

most costly gifts of despots, with which a free country decorates its illustrious citizens, shall be to him, as

they have been to you, objects not of hope and virtuous emulation, but of hopeless, envious pining. Educate

him, if you wish him to feel his degradation. Educate him, if you wish to stimulate his craving for what he

never must enjoy. Educate him, if you would imitate the barbarity of that Celtic tyrant who fed his prisoners

on salted food till they called eagerly for drink, and then let down an empty cup into the dungeon and left

them to die of thirst." Is this to solicit, to persuade, to submit religion to the free choice of man? Would a fine

of a thousand pounds, would imprisonment in Newgate for six months, under circumstances not disgraceful,

give Mr Gladstone the pain which he would feel, if he were to be told that he was to be dealt with in the way

We are not at all surprised to find such inconsistency even in a man of Mr. Gladstone's talents. The truth is,

that every man is, to a great extent, the creature of the age. It is to no purpose that he resists the influence

which the vast mass, in which he is but an atom, must exercise on him. He may try to be a man of the tenth

century: but he cannot. Whether he will or not, he must be a man of the nineteenth century. He shares in the

motion of the moral as well as in that of the physical world. He can no more be as intolerant as he would have

been in the days of the Tudors than he can stand in the evening exactly where he stood in the morning. The

globe goes round from west to east; and he must go round with it. When he says that he is where he was, he

means only that he has moved at the same rate with all around him. When he says that he has gone a good

way to the westward, he means only that he has not gone to the eastward quite so rapidly as his neighbours.

Mr. Gladstone's book is, in this respect, a very gratifying performance. It is the measure of what a man can do

to be left behind by the world. It is the strenuous effort of a very vigorous mind to keep as far in the rear of

the general progress as possible. And yet, with the most intense exertion Mr. Gladstone cannot help being, on

some important points, greatly in advance of Locke himself; and, with whatever admiration he may regard

Laud, it is well for him, we can tell him, that he did not write in the days of that zealous primate, who would

certainly have refuted the expositions of Scripture which we have quoted, by one of the keenest arguments

This is not the only instance in which Mr. Gladstone has shrunk in a very remarkable manner from the

consequences of his own theory. If there be in the whole world a state to which this theory is applicable, that

state is the British Empire in India. Even we, who detest paternal governments in general, shall admit that the

duties of the Government of India are, to a considerable extent, paternal. There, the superiority of the

governors to the governed in moral science is unquestionable. The conversion of the whole people to the

worst form that Christianity ever wore in the darkest ages would be a most happy event. It is not necessary

that a man should be a Christian to wish for the propagation of Christianity in India. It is sufficient that he

should be an European not much below the ordinary European level of good sense and humanity. Compared

with the importance of the interests at stake, all those Scotch and Irish questions which occupy so large a

portion of Mr. Gladstone's book, sink into insignificance. In no part of the world since the days of Theodosius

has so large a heathen population been subject to a Christian government. In no part of the world is

heathenism more cruel, more licentious, more fruitful of absurd rites and pernicious laws. Surely, if it be the

duty of Government to use its power and its revenue in order to bring seven millions of Irish Catholics over

to the Protestant Church, it is a fortiori the duty of the Government to use its power and its revenue in order

to make seventy millions of idolaters Christians. If it be a sin to suffer John Howard or William Penn to hold

any office in England because they are not in communion with the Established Church, it must be a crying sin

indeed to admit to high situations men who bow down, in temples covered with emblems of vice, to the

But no. Orthodoxy, it seems, is more shocked by the priests of Rome than by the priests of Kalee. The plain

red brick building, the Cave of Adullam, or Ebenezer Chapel, where uneducated men hear a halfeducated

man talk of the Christian law of love and the Christian hope of glory, is unworthy of the indulgence which is

reserved for the shrine where the Thug suspends a portion of the spoils of murdered travellers, and for the car

which grinds its way through the bones of selfimmolated pilgrims. "It would be," says Mr. Gladstone, "an

absurd exaggeration to maintain it as the part of such a Government as that of the British in India to bring

home to the door of every subject at once the ministrations of a new and totally unknown religion." The

Government ought indeed to desire to propagate Christianity. But the extent to which they must do so must

be "limited by the degree in which the people are found willing to receive it." He proposes no such limitation

in the case of Ireland. He would give the Irish a Protestant Church whether they like it or not. "We believe,"

says he, "that that which we place before them is, whether they know it or not, calculated to be beneficial to

them; and that, if they know it not now, they will know it when it is presented to them fairly. Shall we, then,

purchase their applause at the expense of their substantial, nay, their spiritual interests?"

And why does Mr. Gladstone allow to the Hindoo a privilege which he denies to the Irishman? Why does he

reserve his greatest liberality for the most monstrous errors? Why does he pay most respect to the opinion of

the least enlightened people? Why does he withhold the right to exercise paternal authority from that one

Government which is fitter to exercise paternal authority than any Government that ever existed in the world?

"In British India," he says, "a small number of persons advanced to a higher grade of civilisation, exercise the

powers of government over an immensely greater number of less cultivated persons, not by coercion, but

under free stipulation with the governed. Now, the rights of a Government, in circumstances thus peculiar,

obviously depend neither upon the unrestricted theory of paternal principles, nor upon any primordial or

fictitious contract of indefinite powers, but upon an express and known treaty, matter of positive agreement,

Where Mr. Gladstone has seen this treaty we cannot guess for, though he calls it a "known treaty," we will

stake our credit that it is quite unknown both at Calcutta and Madras, both in Leadenhall Street and Cannon

Row, that it is not to be found in any of the enormous folios of papers relating to India which fill the

bookcases of members of Parliament, that it has utterly escaped the researches of all the historians of our

Eastern empire, that, in the long and interesting debates of 1813 on the admission of missionaries to India,

debates of which the most valuable part has been excellently preserved by the care of the speakers, no

allusion to this important instrument is to be found. The truth is that this treaty is a nonentity. It is by

coercion, it is by the sword, and not by free stipulation with the governed, that England rule India; nor is

England bound by any contract whatever not to deal with Bengal as she deals with Ireland. She may set up a

Bishop of Patna, and a Dean of Hoogley; she may grant away the public revenue for the maintenance of

prebendaries of Benares and canons of Moorshedabad; she may divide the country into parishes, and place, a

rector with a stipend in every one of them; and all this without infringing any positive agreement. If there be

such a treaty, Mr. Gladstone can have no difficulty in making known its date, its terms, and, above all the

precise extent of the territory within which we have sinfully bound ourselves to be guilty of practical atheism.

The last point is of great importance. For, as the provinces of our Indian empire were acquired at different

times, and in very different ways, no single treaty, indeed no ten treaties, will justify the system pursued by

The plain state of the case is this. No man in his senses would dream of applying Mr. Gladstone's theory to

India; because, if so applied, it would inevitably destroy our empire, and, with our empire, the best chance of

spreading Christianity among the natives. This Mr. Gladstone felt. In some way or other his theory was to be

saved, and the monstrous consequences avoided. Of intentional misrepresentation we are quite sure that he is

incapable. But we cannot acquit him of that unconscious disingenuousness from which the most upright man,

when strongly attached to an opinion, is seldom wholly free. We believe that he recoiled from the ruinous

consequences which his system would produce, if tried in India; but that he did not like to say so, lest he

should lay himself open to the charge of sacrificing principle to expediency, a word which is held in the

utmost abhorrence by all his school. Accordingly, he caught at the notion of a treaty, a notion which must, we

think, have originated in some rhetorical expression which he has imperfectly understood. There is one

excellent way of avoiding the drawing of a false conclusion from a false major; and that is by having a false

minor. Inaccurate history is an admirable corrective of unreasonable theory. And thus it is in the present case.

A bad general rule is laid down, and obstinately maintained, wherever the consequences are not too

monstrous for human bigotry. But when they become so horrible that even Christ Church shrinks, that even

Oriel stands aghast, the rule is evaded by means of a fictitious contract. One imaginary obligation is set up

against another. Mr. Gladstone first preaches to Governments the duty of undertaking an enterprise just as

rational as the Crusades, and then dispenses them from it on the ground of a treaty which is just as authentic

as the donation of Constantine to Pope Sylvester. His system resembles nothing so much as a forged bond

With more show of reason he rests the claims of the Scotch Church on a contract. He considers that contract,

however, as most unjustifiable, and speaks of the setting up of the Kirk as a disgraceful blot on the reign of

William the Third. Surely it would be amusing, if it were not melancholy, to see a man of virtue and abilities

unsatisfied with the calamities which one Church, constituted on false principles, has brought upon the

empire, and repining that Scotland is not in the same state with Ireland, that no Scottish agitator is raising rent

and putting county members in and out, that no Presbyterian association is dividing supreme power with the

Government, that no meetings of procursors and repealers are covering the side of the Calton Hill, that

twentyfive thousand troops are not required to maintain order on the north of the Tweed, that the

anniversary of the Battle of Bothwell Bridge is not regularly celebrated by insult, riot, and murder. We could

hardly find a stronger argument against Mr. Gladstone's system than that which Scotland furnishes. The

policy which has been followed in that country has been directly opposed to the policy which he

recommends. And the consequence is that Scotland, having been one of the rudest, one of the poorest, one of

the most turbulent countries in Europe, has become one of the most highly civilised, one of the most

flourishing, one of the most tranquil. The atrocities which were of common occurrence: while an unpopular

Church was dominant are unknown, In spite of a mutual aversion as bitter as ever separated one people from

another, the two kingdoms which compose our island have been indissolubly joined together. Of the ancient

national feeling there remains just enough to be ornamental and useful; just enough to inspire the poet, and to

kindle a generous and friendly emulation in the bosom of the soldier. But for all the ends of government the

nations are one. And why are they so? The answer is simple. The nations are one for all the ends of

government, because in their union the true ends of government alone were kept in sight. The nations are one

Such is the union of England with Scotland, an union which resembles the union of the limbs of one healthful

and vigorous body, all moved by one will, all cooperating for common ends. The system of Mr. Gladstone

would have produced an union which can be compared only to that which is the subject of a wild Persian

fable. King Zohakwe tell the story as Mr. Southey tells it to usgave the devil leave to kiss his shoulders.

Instantly two serpents sprang out, who, in the fury of hunger, attacked his head, and attempted to get at his

brain. Zohak pulled them away, and tore them with his nails. But he found that they were inseparable parts of

himself, and that what he was lacerating was his own flesh. Perhaps we might be able to find, if we looked

round the world, some political union like this, some hideous monster of a state, cursed with one principle of

sensation and two principles of volition, selfloathing and selftorturing, made up of parts which are driven

by a frantic impulse to inflict mutual pain, yet are doomed to feel whatever they inflict, which are divided by

an irreconcileable hatred, Yet are blended in an indissoluble identity. Mr. Gladstone, from his tender concern

for Zohak, is unsatisfied because the devil has as yet kissed only one shoulder, because there is not a snake

mangling and mangled on the left to keep in countenance his brother on the right.

But we must proceed in our examination of his theory. Having, as he conceives, proved that is the duty of

every Government to profess some religion or other, right or wrong, and to establish that religion, he then

comes to the question what religion a Government ought to prefer; and he decides this question in favour of

the form of Christianity established in England. The Church of England is, according to him, the pure

Catholic Church of Christ, which possesses the apostolical succession of ministers, and within whose pale is

to be found that unity which is essential to truth. For her decisions he claims a degree of reverence far beyond

what she has ever, in any of her formularies, claimed for herself; far beyond what the moderate school of

Bossuet demands for the Pope; and scarcely short of what that school would ascribe to Pope and General

Council together. To separate from her communion is schism. To reject her traditions or interpretations of

Mr. Gladstone pronounces the right of private judgment, as it is generally understood throughout Protestant

Europe, to be a monstrous abuse. He declares himself favourable, indeed, to the exercise of private judgment,

after a fashion of his own. We have, according to him, a right to judge all the doctrines of the Church of

England to be sound, but not to judge any of them to be unsound. He has no objection, he assures us, to active

inquiry into religious questions. On the contrary, he thinks such inquiry highly desirable, as long as it does

not lead to diversity of opinion; which is much the same thing as if he were to recommend the use of fire that

will not burn down houses, or of brandy that will not make men drunk. He conceives it to be perfectly

possible for mankind to exercise their intellects vigorously and freely on theological subjects, and yet to come

to exactly the same conclusions with each other and with the Church of England. And for this opinion he

gives, as far as we have been able to discover, no reason whatever, except that everybody who vigorously and

freely exercises his understanding on Euclid's Theorems assents to them. "The activity of private judgment,"

he truly observes, "and the unity and strength of conviction in mathematics vary directly as each other." On

this unquestionable fact he constructs a somewhat questionable argument. Everybody who freely inquires

agrees, he says, with Euclid. But the Church is as much in the right as Euclid. Why, then, should not every

free inquirer agree with the Church? We could put many similar questions. Either the affirmative or the

negative of the proposition that King Charles wrote the Icon Basilike is as true as that two sides of a triangle

are greater than the third side. Why, then, do Dr. Wordsworth and Mr. Hallam agree in thinking two sides of

a triangle greater than the third side, and yet differ about the genuineness of the Icon Basilike? The state of

the exact sciences proves, says Mr. Gladstone, that, as respects religion, "the association of these two ideas,

activity of inquiry, and variety of conclusion, is a fallacious one." We might just as well turn the argument the

other way, and infer from the variety of religious opinions that there must necessarily be hostile mathematical

sects, some affirming, and some denying, that the square of the hypothenuse is equal to the squares of the

sides. But we do not think either the one analogy or the other of the smallest value. Our way of ascertaining

the tendency of free inquiry is simply to open our eyes and look at the world in which we live; and there we

see that free inquiry on mathematical subjects produces unity, and that free inquiry on moral subjects

produces discrepancy. There would undoubtedly be less discrepancy if inquiries were more diligent and

candid. But discrepancy there will be among the most diligent and candid, as long as the constitution of the

human mind, and the nature of moral evidence, continue unchanged. That we have not freedom and unity

together is a very sad thing; and so it is that we have not wings. But we are just as likely to see the one defect

removed as the other. It is not only in religion that this discrepancy is found. It is the same with all matters

which depend on moral evidence, with judicial questions, for example, and with political questions. All the

judges will work a sum in the rule of three on the same principle, and bring out the same conclusion. But it

does not follow that, however honest and laborious they may be, they will all be of one mind on the Douglas

case. So it is vain to hope that there may be a free constitution under which every representative will be

unanimously elected, and every law unanimously passed; and it would be ridiculous for a statesman to stand

wondering and bemoaning himself because people who agree in thinking that two and two make four cannot

There are two intelligible and consistent courses which may be followed with respect to the exercise of

private judgment; the course of the Romanist, who interdicts private judgment because of its inevitable

inconveniences; and the course of the Protestant, who permits private judgment in spite of its inevitable

inconveniences. Both are more reasonable than Mr. Gladstone, who would have private judgment without its

inevitable inconveniences. The Romanist produces repose by means of stupefaction. The Protestant

encourages activity, though he knows that where there is much activity there will be some aberration. Mr.

Gladstone wishes for the unity of the fifteenth century with the active and searching spirit of the sixteenth. He

When Mr. Gladstone says that we "actually require discrepancy of opinionrequire and demand error,

falsehood, blindness, and plume ourselves on such discrepancy as attesting a freedom which is only valuable

when used for unity in the truth," he expresses himself with more energy than precision. Nobody loves

discrepancy for the sake of discrepancy. But a person who conscientiously believes that free inquiry is, on the

whole, beneficial to the interests of truth, and that, from the imperfection of the human faculties, wherever

there is much free inquiry there will be some discrepancy, may, without impropriety, consider such

discrepancy, though in itself an evil, as a sign of good. That there are ten thousand thieves in London is a

very melancholy fact. But, looked at in one point of view, it is a reason for exultation. For what other city

could maintain ten thousand thieves? What must be the mass of wealth, where the fragments gleaned by

lawless pilfering rise to so large an amount? St. Kilda would not support a single pickpocket. The quantity of

theft is, to a certain extent, an index of the quantity of useful industry and judicious speculation. And just as

we may, from the great number of rogues in a town, infer that much honest gain is made there; so may we

often, from the quantity of error in a community, draw a cheering inference as to the degree in which the

public mind is turned to those inquiries which alone can lead to rational convictions of truth.

Mr. Gladstone seems to imagine that most Protestants think it possible for the same doctrine to be at once

true and false; or that they think it immaterial whether, on a religious question, a man comes to a true or a

false conclusion. If there be any Protestants who hold notions so absurd, we abandon them to his censure.

The Protestant doctrine touching the right of private judgment, that doctrine which is the common foundation

of the Anglican, the Lutheran, and the Calvinistic Churches, that doctrine by which every sect of Dissenters

vindicates its separation, we conceive not to be this, that opposite opinions rue; nor this, that truth and

falsehood are both may both be true; equally good; nor yet this, that all speculative error is necessarily

innocent; but this, that there is on the face of the earth no visible body to whose decrees men are bound to

Is there always such a visible body? Was there such a visible body in the year 1500? If not, why are we to

believe that there is such a body in the year 1839? If there was such a body in the year 1500, what was it?

Was it the Church of Rome? And how can the Church of England be orthodox now, if the Church of Rome

"In England," says Mr. Gladstone, "the case was widely different from that of the Continent. Her reformation

did not destroy, but successfully maintained, the unity and succession of the Church in her apostolical

ministry. We have, therefore, still among us the ordained hereditary witnesses of the truth, conveying it to us

through an unbroken series from our Lord Jesus Christ and His Apostles. This is to us the ordinary voice of

authority; of authority equally reasonable and equally true, whether we will hear, or whether we will forbear."

Mr. Gladstone's reasoning is not so clear as might be desired. We have among us, he says, ordained

hereditary witnesses of the truth, and their voice is to us the voice of authority. Undoubtedly, if they are

witness of the truth, their voice is the voice of authority. But this is little more than saying that the truth is the

truth. Nor is truth more true because it comes in an unbroken series from the Apostles. The Nicene faith is not

more true in the mouth of the Archbishop of Canterbury, than in that of a Moderator of the General

Assembly. If our respect for the authority of the Church is to be only consequent upon our conviction of the

truth of her doctrines, we come at once to that monstrous abuse, the Protestant exercise of private judgment.

But if Mr. Gladstone means that we ought to believe that the Church of England speaks the truth because she

has the apostolical succession, we greatly doubt whether such a doctrine can be maintained. In the first place,

what proof have we of the fact? We have, indeed, heard it said that Providence would certainly have

interfered to preserve the apostolical succession in the true Church. But this is an argument fitted for

understandings of a different kind from Mr. Gladstone's. He will hardly tell us that the Church of England is

the true Church because she has the succession; and that she has the succession because she is the true

What evidence, then, have we for the fact of the apostolical succession? And here we may easily defend the

truth against Oxford with the same arguments with which, in old times, the truth was defended by Oxford

against Rome. In this stage of our combat with Mr. Gladstone, we need few weapons except those which we

The transmission of orders from the Apostles to an English clergyman of the present day must have been

through a very great number of intermediate persons. Now, it is probable that no clergyman in the Church of

England can trace up his spiritual genealogy from bishop to bishop so far back as the time of the Conquest.

There remain many centuries during which the history of the transmission of his orders is buried in utter

darkness. And whether he be a priest by succession from the Apostles depends on the question, whether

during that long period, some thousands of events took place, any one of which may, without any gross

improbability, be supposed not to have taken place. We have not a tittle of evidence for any one of these

events. We do not even know the names or countries of the men to whom it is taken for granted that these

events happened. We do not know whether the spiritual ancestors of any one of our contemporaries were

Spanish or Armenian, Arian or Orthodox. In the utter absence of all particular evidence, we are surely

entitled to require that there should be very strong evidence indeed that the strictest regularity was observed

in every generation, and that episcopal functions were exercised by none who were not bishops by succession

from the Apostles. But we have no such evidence. In the first place, we have not full and accurate

information touching the polity of the Church during the century which followed the persecution of Nero.

That, during this period, the overseers of all the little Christian societies scattered through the Roman empire

held their spiritual authority by virtue of holy orders derived from the Apostles, cannot be proved by

contemporary testimony, or by any testimony which can be regarded as decisive. The question, whether the

primitive ecclesiastical constitution bore a greater resemblance to the Anglican or to the Calvinistic model,

has been fiercely disputed. It is a question on which men of eminent parts, learning, and piety have differed,

and do to this day differ very widely. It is a question on which at least a full half of the ability and erudition

of Protestant Europe has ever since the Reformation, been opposed to the Anglican pretensions. Mr.

Gladstone himself, we are persuaded, would have the candour to allow that, if no evidence were admitted but

that which is furnished by the genuine Christian literature of the first two centuries, judgment would not go in

favour of prelacy. And if he looked at the subject as calmly as he would look at a controversy respecting the

Roman Comitia or the AngloSaxon Witenagemote, he would probably think that the absence of

contemporary evidence during so long a period was a defect which later attestations, however numerous,

could but very imperfectly supply. It is surely impolitic to rest the doctrines of the English Church on a

historical theory which, to ninety nine Protestants out of a hundred, would seem much more questionable

than any of those doctrines. Nor is this all. Extreme obscurity overhangs the history of the middle ages; and

the facts which are discernible through that obscurity prove that the Church was exceedingly ill regulated. We

read of sees of the highest dignity openly sold, transferred backwards and forwards by popular tumult,

bestowed sometimes by a profligate woman on her paramour, sometimes by a warlike baron on a kinsman

still a stripling. We read of bishops of ten years old, of bishops of five years old, of many popes who were

mere boys, and who rivalled the frantic dissoluteness of Caligula, nay, of a female pope. And though this last

story, once believed throughout all Europe, has been disproved by the strict researches of modern criticism,

the most discerning of those who reject it have admitted that it is not intrinsically improbable. In our own

island, it was the complaint of Alfred that not a single priest south of the Thames, and very few on the north,

could read either Latin or English. And this illiterate clergy exercised their ministry amidst a rude and

halfheathen population, in which Danish pirates, unchristened, or christened by the hundred on a field of

battle, were mingled with a Saxon peasantry scarcely better instructed in religion. The state of Ireland was

still worse. "Tota illa per universam Hiberniam dissolutio, ecclesiasticae disciplinae, illa ubique pro

consuetudine Christiana saeva subintroducta barbaries," are the expressions of St. Bernard. We are, therefore,

at a loss to conceive how any clergyman can feel confident that his orders have come down correctly.

Whether he be really a successor of the Apostles depends on an immense number of such contingencies as

these; whether, under King Ethelwolf, a stupid priest might not, while baptizing several scores of Danish

prisoners who had just made their option between the font and the gallows, inadvertently omit to perform the

rite on one of these graceless proselytes; whether, in the seventh century, an impostor, who had never

received consecration, might not have passed himself off as a bishop on a rude tribe of Scots; whether a lad of

twelve did really, by a ceremony huddled over when he was too drunk to know what he was about, convey

Since the first century, not less, in all probability, than a hundred thousand persons have exercised the

functions of bishops. That many of these have not been bishops by apostolical succession is quite certain.

Hooker admits that deviations from the general rule have been frequent, and with a boldness worthy of his

high and statesmanlike intellect, pronounces them to have been often justifiable. "There may be," says he,

"sometimes very just and sufficient reason to allow ordination made without a bishop. Where the Church

must needs have some ordained, and neither hath nor can have possibly a bishop to ordain, in case of such

necessity the ordinary institution of God hath given oftentimes, and may give place. And therefore we are not

simply without exception to urge a lineal descent of power from the Apostles by continued succession of

bishops in every effectual ordination." There can be little doubt, we think, that the succession, if it ever

existed, has often been interrupted in ways much less respectable. For example, let us suppose, and we are

sure that no wellinformed person will think the supposition by any means improbable, that, in the third

century, a man of no principle and some parts, who has, in the course of a roving and discreditable life, been

a catechumen at Antioch, and has there become familiar with Christian usages and doctrines afterwards

rambles to Marseilles, where he finds a Christian society, rich, liberal, and simplehearted. He pretends to be

a Christian, attracts notice by his abilities and affected zeal, and is raised to the episcopal dignity without

having ever been baptized. That such an event might happen, nay, was very likely to happen, cannot well be

disputed by any one who has read the Life of Peregrinus. The very virtues, indeed, which distinguished the

"Uriel, though Regent of the Sun, and held The sharpestsighted spirit of all in Heaven."

Now this unbaptized impostor is evidently no successor of the Apostles. He is not even a Christian; and all

orders derived through such a pretended bishop are altogether invalid. Do we know enough of the state of the

world and of the Church in the third century to be able to say with confidence that there were not at that time

twenty such pretended bishops? Every such case makes a break in the apostolical succession.

Now, suppose that a break, such as Hooker admits to have been both common and justifiable, or such as we

have supposed to be produced by hypocrisy and cupidity, were found in the chain which connected the

Apostles with any of the missionaries who first spread Christianity in the wilder parts of Europe, who can say

how extensive the effect of this single break may be? Suppose that St. Patrick, for example, if ever there was

such a man, or Theodore of Tarsus, who is said to have consecrated in the seventh century the first bishops of

many English sees, had not the true apostolical orders, is it not conceivable that such a circumstance may

affect the orders of many clergymen now living? Even if it were possible, which it assuredly is not, to prove

that the Church had the apostolical orders in the third century, it would be impossible to prove that those

orders were not in the twelfth century so far lost that no ecclesiastic could be certain of the legitimate descent

of his own spiritual character. And if this were so, no subsequent precautions could repair the evil.

Chillingworth states the conclusion at which he had arrived on this subject in these very remarkable words:

"That of ten thousand probables no one should be false; that of ten thousand requisites, whereof any one may

fail, not one should be wanting, this to me is extremely improbable, and even cousingerman to impossible.

So that the assurance hereof is like a machine composed of an innumerable multitude of pieces, of which it is

strangely unlikely but some will be out of order; and yet, if any one be so, the whole fabric falls of necessity

to the ground: and he that shall put them together, and maturely consider all the possible ways of lapsing and

nullifying a priesthood in the Church of Rome, will be very inclinable to think that it is a hundred to one, that

among a hundred seeming priests, there is not one true one; nay, that it is not a thing very improbable that,

amongst those many millions which make up the Romish hierarchy, there are not twenty true." We do not

pretend to know to what precise extent the canonists of Oxford agree with those of Rome as to the

circumstances which nullify orders. We will not, therefore, go so far as Chillingworth. We only say that we

see no satisfactory proof of the fact, that the Church of England possesses the apostolical succession. And,

after all, if Mr. Gladstone could prove the apostolical succession, what would the apostolical succession

prove? He says that "we have among us the ordained hereditary witnesses of the truth, conveying it to us

through an unbroken series from our Lord Jesus Christ and his Apostles." Is this the fact? Is there any doubt

that the orders of the Church of England are generally derived from the Church of Rome? Does not the

Church of England declare, does not Mr. Gladstone himself admit, that the Church of Rome teaches much

error and condemns much truth? And is it not quite clear, that as far as the doctrines of the Church of England

differ from those of the Church of Rome, so far the Church of England conveys the truth through a broken

That the founders, lay and clerical, of the Church of England, corrected all that required correction in the

doctrines of the Church of Rome, and nothing more, may be quite true. But we never can admit the

circumstance that the Church of England possesses the apostolical succession as a proof that she is thus

perfect. No stream can rise higher than its fountain. The succession of ministers in the Church of England,

derived as it is through the Church of Rome, can never prove more for the Church of England than it proves

for the Church of Rome. But this is not all. The Arian Churches which once predominated in the kingdoms of

the Ostrogoths, the Visigoths, the Burgundians, the Vandals, and the Lombards, were all episcopal Churches,

and all had a fairer claim than that of England to the apostolical succession, as being much nearer to the

apostolical times. In the East, the Greek Church, which is at variance on points of faith with all the Western

Churches, has an equal claim to this succession. The Nestorian, the Eutychian, the Jacobite Churches, all

heretical, all condemned by councils, of which even Protestant divines have generally spoken with respect,

had an equal claim to the apostolical succession. Now if, of teachers having apostolical orders, a vast

majority have taught much error, if a large proportion have taught deadly heresy, if on the other hand, as Mr.

Gladstone himself admits, Churches not having apostolical orders, that of Scotland for example, have been

nearer to the standard of orthodoxy than the majority of teachers who have had apostolical orders, how can he

possibly call upon us to submit our private judgment to the authority of a Church on the ground that she has

Mr. Gladstone dwells much on the importance of unity in doctrine. Unity he tells us, is essential to truth. And

this is most unquestionable. But when he goes on to tell us that this unity is the characteristic of the Church of

England, that she is one in body and in spirit, we are compelled to differ from him widely. The apostolical

succession she may or may not have. But unity she most certainly has not, and never has had. It is a matter of

perfect notoriety, that her formularies are framed in such a manner as to admit to her highest offices men who

differ from each other more widely than a very high Churchman differs from a Catholic, or a very low

Churchman from a Presbyterian; and that the general leaning of the Church, with respect to some important

questions, has been sometimes one way and sometimes another. Take, for example, the questions agitated

between the Calvinists and the Arminians. Do we find in the Church of England, with respect to those

questions, that unity which is essential to truth? Was it ever found in the Church? Is it not certain that, at the

end of the sixteenth century, the rulers of the Church held doctrines as Calvinistic as ever were held by any

Cameronian, and not only held them, but persecuted every body who did not hold them? And is it not equally

certain, that the rulers of the Church have, in very recent times, considered Calvinism as a disqualification for

high preferment, if not for holy orders? Look at the questions which Archbishop Whitgift propounded to

Barret, questions framed in the very spirit of William Huntington, S. S. [One question was, whether God had

from eternity reprobated certain persons; and why? The answer which contented the Archbishop was

"Affirmative, et quia voluit."] And then look at the eightyseven questions which Bishop Marsh, within our

own memory, propounded to candidates for ordination. We should be loth to say that either of these

celebrated prelates had intruded himself into a Church whose doctrines he abhorred, and that he deserved to

be stripped of his gown. Yet it is quite certain that one or other of them must have been very greatly in error.

John Wesley again, and Cowper's friend, John Newton, were both Presbyters of this Church. Both were men

of ability. Both we believe to have been men of rigid integrity, men who would not have subscribed a

Confession of Faith which they disbelieved for the richest bishopric in the empire. Yet, on the subject of

predestination, Newton was strongly attached to doctrines which Wesley designated as "blasphemy, which

might make the ears of a Christian to tingle." Indeed it will not be disputed that the clergy of the Established

Church are divided as to these questions, and that her formularies are not found practically to exclude even

scrupulously honest men of both sides from her altars. It is notorious that some of her most distinguished

rulers think this latitude a good thing, and would be sorry to see it restricted in favour of either opinion. And

herein we most cordially agree with them. But what becomes of the unity of the Church, and of that truth to

which unity is essential? Mr. Gladstone tells us that the Regium Donum was given originally to orthodox

Presbyterian ministers, but that part of it is now received by their heterodox successors. "This," he says,

"serves to illustrate the difficulty in which governments entangle themselves, when they covenant with

arbitrary systems of opinions, and not with the Church alone. The opinion passes away, but the gift remains."

But is it not clear, that if a strong Supralapsarian had, under Whitgift's primacy, left a large estate at the

disposal of the bishops for ecclesiastical purposes, in the hope that the rulers of the Church would abide by

Whitgift's theology, he would really have been giving his substance for the support of doctrines which he

This is only a single instance. What wide differences of opinion respecting the operation of the sacraments

are held by bishops, doctors, presbyters of the Church of England, all men who have conscientiously declared

their assent to her articles, all men who are, according to Mr. Gladstone, ordained hereditary witnesses of the

truth, all men whose voices make up what, he tells us, is the voice of true and reasonable authority! Here,

again, the Church has not unity; and as unity is the essential condition of truth, the Church has not the truth.

Nay, take the very question which we are discussing with Mr. Gladstone. To what extent does the Church of

England allow of the right of private judgment? What degree of authority does she claim for herself in virtue

of the apostolical succession of her ministers? Mr. Gladstone, a very able and a very honest man, takes a view

of this matter widely differing from the view taken by others whom he will admit to be as able and as honest

as himself. People who altogether dissent from him on this subject eat the bread of the Church, preach in her

pulpits, dispense her sacraments, confer her orders, and carry on that apostolical succession, the nature and

importance of which, according to him, they do not comprehend. Is this unity? Is this truth?

It will be observed that we are not putting cases of dishonest men who, for the sake of lucre, falsely pretend

to believe in the doctrines of an establishment. We are putting cases of men as upright as ever lived, differing

on theological questions of the highest importance and avowing that difference, are yet priests and prelates of

the same church. We therefore say, that on some points which Mr. Gladstone himself thinks of vital

importance, the Church has either not spoken at all, or, what is for all practical purposes the same thing, has

not spoken in language to be understood even by honest and sagacious divines. The religion of the Church of

England is so far from exhibiting that unity of doctrine which Mr. Gladstone represents as her distinguishing

glory, that it is, in fact, a bundle of religious systems without number. It comprises the religious system of

Bishop Tomline, and the religious system of John Newton, and all the religious systems which lie between

them. It comprises the religious system of Mr. Newman, and the religious system of the Archbishop of

Dublin, and all the religious systems which lie between them. All these different opinions are held, avowed,

preached, printed, within the pale of the Church, by men of unquestioned integrity and understanding.

Do we make this diversity a topic of reproach to the Church of England? Far from it. We would oppose with

all our power every attempt to narrow her basis? Would to God that, a hundred and fifty years ago, a good

king and a good primate had possessed the power as well as the will to widen it! It was a noble enterprise,

worthy of William and of Tillotson. But what becomes of all Mr. Gladstone's eloquent exhortations to unity?

Is it not mere mockery to attach so much importance to unity in form and name, where there is so little in

substance, to shudder at the thought of two Churches in alliance with one State, and to endure with patience

the spectacle of a hundred sects battling within one Church? And is it not clear that Mr. Gladstone is bound,

on all his own principles, to abandon the defence of a Church in which unity is not found? Is it not clear that

he is bound to divide the House of Commons against every grant of money which may be proposed for the

clergy of the Established Church in the colonies? He objects to the vote for Maynooth, because it is

monstrous to pay one man to teach truth, and another to denounce that truth as falsehood. But it is a mere

chance whether any sum which he votes for the English Church in any colony will go to the maintenance of

an Arminian or a Calvinist, of a man like Mr. Froude, or of a man like Dr. Arnold. It is a mere chance,

therefore, whether it will go to support a teacher of truth, or one who will denounce that truth as falsehood.

This argument seems to us at once to dispose of all that part of Mr. Gladstone's book which respects grants of

public money to dissenting bodies. All such grants he condemns. But surely, if it be wrong to give the money

of the public for the support of those who teach any false doctrine, it is wrong to give that money for the

support of the ministers of the Established Church. For it is quite certain that, whether Calvin or Arminius be

in the right, whether Laud or Burnet be in the right, a great deal of false doctrine is taught by the ministers of

the Established Church. If it be said that the points on which the clergy of the Church of England differ ought

to be passed over, for the sake of the many important points on which they agree, why may not the same

argument be maintained with respect to the other sects which hold, in common with the Church of England,

the fundamental doctrines of Christianity? The principle that a ruler is bound in conscience to propagate

religious truth, and to propagate no religious doctrine which is untrue, is abandoned as soon as it is admitted

that a gentleman of Mr. Gladstone's opinions may lawfully vote the public money to a chaplain whose

opinions are those of Paley or of Simeon. The whole question then becomes one of degree. Of course no

individual and no government can justifiably propagate error for the sake of propagating error. But both

individuals and governments must work with such machinery as they have; and no human machinery is to be

found which will impart truth without some alloy of error. We have shown irrefragably, as we think, that the

Church of England does not afford such a machinery. The question then is this; with what degree of

imperfection in our machinery must we put up? And to this question we do not see how any general answer

can be given. We must be guided by circumstances. It would, for example, be very criminal in a Protestant to

contribute to the sending of Jesuit missionaries among a Protestant population. But we do not conceive that a

Protestant would be to blame for giving assistance to Jesuit missionaries who might be engaged in converting

the Siamese to Christianity. That tares are mixed with the wheat is matter of regret; but it is better that wheat

and tares should grow together than that the promise of the year should be blighted.

Mr. Gladstone, we see with deep regret, censures the British Government in India for distributing a small sum

among the Catholic priests who minister to the spiritual wants of our Irish soldiers. Now, let us put a case to

him. A Protestant gentleman is attended by a Catholic servant, in a part of the country where there is no

Catholic congregation within many miles. The servant is taken ill, and is given over. He desires, in great

trouble of mind, to receive the last sacraments of his Church. His master sends off a messenger in a chaise

and four, with orders to bring a confessor from a town at a considerable distance. Here a Protestant lays out

money for the purpose of causing religious instruction and consolation to be given by a Catholic priest. Has

he committed a sin? Has he not acted like a good master and a good Christian? Would Mr. Gladstone accuse

him of "laxity of religious principle," of "confounding truth with falsehood," of "considering the support of

religion as a boon to an individual, not as a homage to truth?" But how if this servant had, for the sake of his

master, undertaken a journey which removed him from the place where he might easily have obtained

religious attendance? How if his death were occasioned by a wound received in defending his master? Should

we not then say that the master had only fulfilled a sacred obligation of duty? Now, Mr. Gladstone himself

owns that "nobody can think that the personality of the State is more stringent, or entails stronger obligations,

than that of the individual." How then stands the case of the Indian Government? Here is a poor fellow

enlisted in Clare or Kerry, sent over fifteen thousand miles of sea, quartered in a depressing and pestilential

climate. He fights for the Government; he conquers for it; he is wounded; he is laid on his pallet, withering

away with fever, under that terrible sun, without a friend near him. He pines for the consolations of that

religion which, neglected perhaps in the season of health and vigour, now comes back to his mind, associated

with all the overpowering recollections of his earlier days, and of the home which he is never to see again.

And because the State for which he dies sends a priest of his own faith to stand at his bedside, and to tell him,

in language which at once commands his love and confidence, of the common Father, of the common

Redeemer, of the common hope of immortality, because the State for which he dies does not abandon him in

his last moments to the care of heathen attendants, or employ a chaplain of a different creed to vex his

departing spirit with a controversy about the Council of Trent, Mr. Gladstone finds that India presents "a

melancholy picture," and that there is "a large allowance of false principle" in the system pursued there. Most

earnestly do we hope that our remarks may induce Mr. Gladstone to reconsider this part of his work, and may

prevent him from expressing in that high assembly, in which he must always be heard with attention,

We have now said almost all that we think it necessary to say respecting Mr. Gladstone's theory. And perhaps

it would be safest for us to stop here. It is much easier to pull down than to build up. Yet, that we may give

Mr. Gladstone his revenge, we will state concisely our own views respecting the alliance of Church and State.

We set out in company with Warburton, and remain with him pretty sociably till we come to his contract; a

contract which Mr. Gladstone very properly designates as a fiction. We consider the primary end of

Government as a purely temporal end, the protection of the persons and property of men.

We think that Government, like every other contrivance of human wisdom, from the highest to the lowest, is

likely to answer its main end best when it is constructed with a single view to that end. Mr. Gladstone, who

loves Plato, will not quarrel with us for illustrating our proposition, after Plato's fashion, from the most

familiar objects. Take cutlery, for example. A blade which is designed both to shave and to carve, will

certainly not shave so well as a razor, or carve so well as a carvingknife. An academy of painting, which

should also be a bank, would, in all probability, exhibit very bad pictures and discount very bad bills. A gas

company, which should also be an infant school society, would, we apprehend, light the streets ill, and teach

the children ill. On this principle, we think that Government should be organised solely with a view to its

main end; and that no part of its efficiency for that end should be sacrificed in order to promote any other end

But does it follow from hence that Governments ought never to pursue any end other than their main end? In

no wise. Though it is desirable that every institution should have a main end, and should be so formed as to

be in the highest degree efficient for that main end; yet if, without any sacrifice of its efficiency for that end,

it can pursue any other good end, it ought to do so. Thus, the end for which a hospital is built is the relief of

the sick, not the beautifying of the street. To sacrifice the health of the sick to splendour of architectural

effect, to place the building in a bad air only that it may present a more commanding front to a great public

place, to make the wards hotter or cooler than they ought to be, in order that the columns and windows of the

exterior may please the passersby would be monstrous. But if, without any sacrifice of the chief object, the

hospital can be made an ornament to the metropolis, it would be absurd not to make it so.

In the same manner, if a Government can, without any sacrifice of its main end, promote any other good

work, it ought to do so. The encouragement of the fine arts, for example, is by no means the main end of

Government; and it would be absurd, in constituting a Government, to bestow a thought on the question,

whether it would be a Government likely to train Raphaels or Domenichinos. But it by no means follows that

it is improper for a Government to form a national gallery of pictures. The same may be said of patronage

bestowed on learned men, of the publication of archives, of the collecting of libraries, menageries, plants,

fossils, antiques, of journeys and voyages for purposes of geographical discovery or astronomical

observation. It is not for these ends that Government is constituted. But it may well happen that a

Government may have at its command resources which will enable it, without any injury to its main end, to

pursue these collateral ends far more effectually than any individual or any voluntary association could do. If

It is still more evidently the duty of Government to promote, always in subordination to its main end,

everything which is useful as a means for the attaining of that main end. The improvement of steam

navigation, for example, is by no means a primary object of Government. But as steam vessels are useful for

the purpose of national defence, and for the purpose of facilitating intercourse between distant provinces, and

of thereby consolidating the force of the empire, it may be the bounden duty of Government to encourage

ingenious men to perfect an invention which so directly tends to make the State more efficient for its great

Now on both these grounds, the instruction of the people may with propriety engage the care of the

Government. That the people should be well educated, is in itself a good thing; and the State ought therefore

to promote this object, if it can do so without any sacrifice of its primary object. The education of the people,

conducted on those principles of morality which are common to all the forms of Christianity, is highly

valuable as a means of promoting the main object for which Government exists, and is on this ground well

deserving the attention of rulers. We will not at present go into the general question of education; but will

confine our remarks to the subject which is more immediately before us, namely, the religious instruction of

We may illustrate our view of the policy which Governments ought to pursue with respect to religious

instruction, by recurring to the analogy of a hospital. Religious instruction is not the main end for which a

hospital is built; and to introduce into a hospital any regulations prejudicial to the health of the patients, on

the plea of promoting their spiritual improvement, to send a ranting preacher to a man who has just been

ordered by the physician to lie quiet and try to get a little sleep, to impose a strict observance of Lent on a

convalescent who has been advised to eat heartily of nourishing food, to direct, as the bigoted Pius the Fifth

actually did, that no medical assistance should be given to any person who declined spiritual attendance,

would be the most extravagant folly. Yet it by no means follows that it would not be right to have a chaplain

to attend the sick, and to pay such a chaplain out of the hospital funds. Whether it will be proper to have such

a chaplain at all, and of what religious persuasion such a chaplain ought to be, must depend on circumstances.

There may be a town in which it would be impossible to set up a good hospital without the help of people of

different opinions: and religious parties may run so high that, though people of different opinions are willing

to contribute for the relief of the sick, they will not concur in the choice of any one chaplain. The High

Churchmen insist that, if there is a paid chaplain, he shall be a High Churchman. The Evangelicals stickle for

an Evangelical. Here it would evidently be absurd and cruel to let an useful and humane design, about which

we are all agreed, fall to the ground, because all cannot agree about something else. The governors must

either appoint two chaplains and pay them both; or they must appoint none; and every one of them must, in

his individual capacity, do what he can for the purpose of providing the sick with such religious instruction

We should say the same of Government. Government is not an institution for the propagation of religion, any

more than St. George's Hospital is an institution for the propagation of religion: and the most absurd and

pernicious consequences would follow, if Government should pursue, as its primary end, that which can

never be more than its secondary end, though intrinsically more important than its primary end. But a

Government which considers the religious instruction of the people as a secondary end, and follows out that

principle faithfully, will, we think, be likely to do much good and little harm.

We will rapidly run over some of the consequences to which this principle leads, and point out how it solves

some problems which, on Mr. Gladstone's hypothesis, admit of no satisfactory solution.

All persecution directed against the persons or property of men is, on our principle, obviously indefensible.

For, the protection of the persons and property of men being the primary end of Government and religious

instruction only a secondary end, to secure the people from heresy by making their lives, their limbs, or their

estates insecure, would be to sacrifice the primary end to the secondary end. It would be as absurd as it would

be in the governors of a hospital to direct that the wounds of all Arian and Socinian patients should be

Again, on our principles, all civil disabilities on account of religious opinions are indefensible. For all such

disabilities make Government less efficient for its main end: they limit its choice of able men for the

administration and defence of the State; they alienate from it the hearts of the sufferers; they deprive it of a

part of its effective strength in all contests with foreign nations. Such a course is as absurd as it would be in

the governors of a hospital to reject an able surgeon because he is an Universal Restitutionist, and to send a

Again, on our principles, no Government ought to press on the people religious instruction, however sound,

in such a manner as to excite among them discontents dangerous to public order. For here again Government

would sacrifice its primary end to an end intrinsically indeed of the highest importance, but still only a

secondary end of Government, as Government. This rule at once disposes of the difficulty about India, a

difficulty of which Mr. Gladstone can get rid only by putting in an imaginary discharge in order to set aside

an imaginary obligation. There is assuredly no country where it is more desirable that Christianity should be

propagated. But there is no country in which the Government is so completely disqualified for the task. By

using our power in order to make proselytes, we should produce the dissolution of society, and bring utter

ruin on all those interests for the protection of which Government exists. Here the secondary end is, at

present, inconsistent with the primary end, and must therefore be abandoned. Christian instruction given by

individuals and voluntary societies may do much good. Given by the Government it would do unmixed harm.

At the same time, we quite agree with Mr. Gladstone in thinking that the English authorities in India ought

not to participate in any idolatrous rite; and indeed we are fully satisfied that all such participation is not only

Supposing the circumstances of a country to be such, that the Government may with propriety, on our

principles, give religious instruction to a people; we have next to inquire, what religion shall be taught.

Bishop Warburton answers, the religion of the majority. And we so far agree with him, that we can scarcely

conceive any circumstances in which it would be proper to establish, as the one exclusive religion of the

State, the religion of the minority. Such a preference could hardly be given without exciting most serious

discontent, and endangering those interests, the protection of which is the first object of Government. But we

never can admit that a ruler can be justified in helping to spread a system of opinions solely because that

system is pleasing to the majority. On the other hand, we cannot agree with Mr. Gladstone, who would of

course answer that the only religion which a ruler ought to propagate is the religion of his own conscience. In

truth, this is an impossibility. And as we have shown, Mr. Gladstone himself, whenever he supports a grant of

money to the Church of England, is really assisting to propagate not the precise religion of his own

conscience, but some one or more, he knows not how many or which, of the innumerable religions which lie

between the confines of Pelagianism and those of Antinomianism, and between the confines of Popery and

those of Presbyterianism. In our opinion, that religious instruction which the ruler ought, in his public

capacity, to patronise, is the instruction from which he, in his conscience, believes that the people will learn

most good with the smallest mixture of evil. And thus it is not necessarily his own religion that he will select.

He will, of course, believe that his own religion is unmixedly good. But the question which he has to consider

is, not how much good his religion contains, but how much good the people will learn, if instruction is given

them in that religion. He may prefer the doctrines and government of the Church of England to those of the

Church of Scotland. But if he knows that a Scotch congregation will listen with deep attention and respect

while an Erskine or a Chalmers sets before them the fundamental doctrines of Christianity, and that a glimpse

of a surplice or a single line of a liturgy would be the signal for hooting and riot and would probably bring

stools and brickbats about the ears of the minister, he acts wisely if he conveys religious knowledge to the

Scotch rather by means of that imperfect Church, as he may think it, from which they will learn much, than

by means of that perfect Church from which they will learn nothing. The only end of teaching is, that men

may learn; and it is idle to talk of the duty of teaching truth in ways which only cause men to cling more

On these principles we conceive that a statesman, who might be far indeed from regarding the Church of

England with the reverence which Mr. Gladstone feels for her, might yet firmly oppose all attempts to destroy

her. Such a statesman may be too well acquainted with her origin to look upon her with superstitious awe. He

may know that she sprang from a compromise huddled up between the eager zeal of reformers and the

selfishness of greedy, ambitious, and timeserving politicians. He may find in every page of her annals ample

cause for censure. He may feel that he could not, with ease to his conscience, subscribe all her articles. He

may regret that all the attempts which have been made to open her gates to large classes of nonconformists

should have failed. Her episcopal polity he may consider as of purely human institution. He cannot defend

her on the ground that she possesses the apostolical succession; for he does not know whether that succession

may not be altogether a fable. He cannot defend her on the ground of her unity; for he knows that her frontier

sects are much more remote from each other, than one frontier is from the Church of Rome, or the other from

the Church of Geneva. But he may think that she teaches more truth with less alloy of error than would be

taught by those who, if she were swept away, would occupy the vacant space. He may think that the effect

produced by her beautiful services and by her pulpits on the national mind, is, on the whole, highly

beneficial. He may think that her civilising influence is usefully felt in remote districts. He may think that, if

she were destroyed, a large portion of those who now compose her congregations would neglect all religious

duties, and that a still larger portion would fall under the influence of spiritual mountebanks, hungry for gain,

or drunk with fanaticism. While he would with pleasure admit that all the qualities of Christian pastors are to

be found in large measure within the existing body of Dissenting ministers, he would perhaps be inclined to

think that the standard of intellectual and moral character among that exemplary class of men may have been

raised to its present high point and maintained there by the indirect influence of the Establishment. And he

may be by no means satisfied that, if the Church were at once swept away, the place of our Sumners and

Whatelys would be supplied by Doddridges and Halls. He may think that the advantages which we have

described are obtained, or might, if the existing system were slightly modified, be obtained, without any

sacrifice of the paramount objects which all Governments ought to have chiefly in view. Nay, he may be of

opinion that an institution, so deeply fixed in the hearts and minds of millions, could not be subverted without

loosening and shaking all the foundations of civil society. With at least equal ease he would find reasons for

supporting the Church of Scotland. Nor would he be under the necessity of resorting to any contract to justify

the connection of two religious establishments with one Government. He would think scruples on that head

frivolous in any person who is zealous for a Church, of which both Dr. Herbert Marsh and Dr. Daniel Wilson

have been bishops. Indeed he would gladly follow out his principles much further. He would have been

willing to vote in 1825 for Lord Francis Egerton's resolution, that it is expedient to give a public maintenance

to the Catholic clergy of Ireland: and he would deeply regret that no such measure was adopted in 1829.

In this way, we conceive, a statesman might on our principles satisfy himself that it would be in the highest

But if there were, in any part of the world, a national Church regarded as heretical by fourfifths of the nation

committed to its care, a Church established and maintained by the sword, a Church producing twice as many

riots as conversions, a Church which, though possessing great wealth and power, and though long backed by

persecuting laws, had, in the course of many generations, been found unable to propagate its doctrines, and

barely able to maintain its ground, a Church so odious, that fraud and violence, when used against its clear

rights of property, were generally regarded as fair play, a Church, whose ministers were preaching to desolate

walls, and with difficulty obtaining their lawful subsistence by the help of bayonets, such a Church, on our

principles, could not, we must own, be defended. We should say that the State which allied itself with such a

Church postponed the primary end of Government to the secondary: and that the consequences had been such

as any sagacious observer would have predicted. Neither the primary nor the secondary end is attained. The

temporal and spiritual interests of the people suffer alike. The minds of men, instead of being drawn to the

Church, are alienated from the State. The magistrate, after sacrificing order, peace, union, all the interests

which it is his first duty to protect, for the purpose of promoting pure religion, is forced, after the experience

of centuries, to admit that he has really been promoting error. The sounder the doctrines of such a Church, the

more absurd and noxious the superstition by which those doctrines are opposed, the stronger are the

arguments against the policy which has deprived a good cause of its natural advantages. Those who preach to

rulers the duty of employing power to propagate truth would do well to remember that falsehood, though no

match for truth alone, has often been found more than a match for truth and power together.

A statesman, judging on our principles, would pronounce without hesitation that a Church, such as we have

last described, never ought to have been set up. Further than this we will not venture to speak for him. He

would doubtless remember that the world is full of institutions which, though they never ought to have been

set up, yet, having been set up, ought not to be rudely pulled down; and that it is often wise in practice to be

content with the mitigation of an abuse which, looking at it in the abstract, we might feel impatient to destroy.

We have done; and nothing remains but that we part from Mr. Gladstone with the courtesy of antagonists

who bear no malice. We dissent from his opinions, but we admire his talents; we respect his integrity and

benevolence; and we hope that he will not suffer political avocations so entirely to engross him, as to leave

The Works of Francis Bacon, Lord Chancellor of England. A new Edition. By BASIL MONTAGU, Esq., 16

WE return our hearty thanks to Mr. Montagu. for this truly valuable work. From the opinions which he

expresses as a biographer we often dissent. But about his merit as a collector of the materials out of which

opinions are formed, there can be no dispute; and we readily acknowledge that we are in a great measure

indebted to his minute and accurate researches for the means of refuting what we cannot but consider as his

The labour which has been bestowed on this volume has been a labour of love. The writer is evidently

enamoured of the subject. It fills his heart. It constantly overflows from his lips and his pen. Those who are

acquainted with the Courts in which Mr. Montagu practises with so much ability and success well know how

often he enlivens the discussion of a point of law by citing some weighty aphorism, or some brilliant

illustration, from the De Augmentis or the Novum Organum. The Life before us doubtless owes much of its

value to the honest and generous enthusiasm of the writer. This feeling has stimulated his activity, has

sustained his perseverance, has called forth all his ingenuity and eloquence; but, on the other hand, we must

We are by no means without sympathy for Mr. Montagu even in what we consider as his weakness. There is

scarcely any delusion which has a better claim to be indulgently treated than that under the influence of

which a man ascribes every moral excellence to those who have left imperishable monuments of their genius.

The causes of this error lie deep in the inmost recesses of human nature. We are all inclined to judge of others

as we find them. Our estimate of a character always depends much on the manner in which that character

affects our own interests and passions. We find it difficult to think well of those by whom we are thwarted or

depressed; and we are ready to admit every excuse for the vices of those who are useful or agreeable to us.

This is, we believe, one of those illusions to which the whole human race is subject, and which experience

and reflection can only partially remove, It is, in the phraseology of Bacon, one of the idola tribus. Hence it is

that the moral character of a man eminent in letters or in the fine arts is treated, often by contemporaries,

almost always by posterity, with extraordinary tenderness. The world derives pleasure and advantage from

the performances of such a man. The number of those who suffer by his personal vices is small, even in his

own time, when compared with the number of those to whom his talents are a source of gratification. In a few

years all those whom he has injured disappear. But his works remain, and are a source of delight to millions.

The genius of Sallust is still with us. But the Numidians whom he plundered, and the unfortunate husbands

who caught him in their houses at unseasonable hours, are forgotten. We suffer ourselves to be delighted by

the keenness of Clarendon's observation, and by the sober majesty of his style, till we forget the oppressor

and the bigot in the historian. Falstaff and Tom Jones have survived the gamekeepers whom Shakspeare

cudgelled and the landladies whom Fielding bilked. A great writer is the friend and benefactor of his readers;

and they cannot but judge of him under the deluding influence of friendship and gratitude. We all know how

unwilling we are to admit the truth of any disgraceful story about a person whose society we like, and from

whom we have received favours; how long we struggle against evidence, how fondly, when the facts cannot

be disputed, we cling to the hope that there may be some explanation or some extenuating circumstance with

which we are unacquainted. Just such is the feeling which a man of liberal education naturally entertains

towards the great minds of former ages. The debt which he owes to them is incalculable. They have guided

him to truth. They have filled his mind with noble and graceful images. They have stood by him in all

vicissitudes, comforters in sorrow, nurses in sickness, companions in solitude. These friendships are exposed

to no danger from the occurrences by which other attachments are weakened or dissolved. Time glides on;

fortune is inconstant; tempers are soured; bonds which seemed indissoluble are daily sundered by interest, by

emulation, or by caprice. But no such cause can affect the silent converse which we hold with the highest of

human intellects. That placid intercourse is disturbed by no jealousies or resentments. These are the old

friends who are never seen with new faces, who axe the same in wealth and in poverty, in glory and in

obscurity. With the dead there is no rivalry. In the dead there is no change. Plato is never sullen. Cervantes is

never petulant. Demosthenes never comes unseasonably. Dante never stays too long. No difference of

political opinion can alienate Cicero. No heresy can excite the horror of Bossuet.

Nothing, then, can be more natural than that a person endowed with sensibility and imagination should

entertain a respectful and affectionate feeling towards those great men with whose minds he holds daily

communion. Yet nothing can be more certain than that such men have not always deserved to be regarded

with respect or affection. Some writers, whose works will continue to instruct and delight mankind to the

remotest ages, have been placed in such situations that their actions and motives are as well known to us as

the actions and motives of one human being can be known to another; and unhappily their conduct has not

always been such as an impartial judge can contemplate with approbation. But the fanaticism of the devout

worshipper of genius is proof against all evidence and all argument. The character of his idol is matter of

faith; and the province of faith is not to be invaded by reason. He maintains his superstition with a credulity

as boundless, and a zeal as unscrupulous, as can be found in the most ardent partisans of religious or political

factions. The most decisive proofs are rejected; the plainest rules of morality are explained away; extensive

and important portions of history are completely distorted. The enthusiast misrepresents facts with all the

effrontery of an advocate, and confounds right and wrong with all the dexterity of a Jesuit; and all this only in

order that some man who has been in his grave during many ages may have a fairer character than he

Middleton's Life of Cicero is a striking instance of the influence of this sort of partiality. Never was there a

character which it was easier to read than that of Cicero. Never was there a mind keener or more critical than

that of Middleton. Had the biographer brought to the examination of his favourite statesman's conduct but a

very small part of the acuteness and severity which he displayed when he was engaged in investigating the

high pretensions of Epiphanius and Justin Martyr, he could not have failed to produce a most valuable history

of a most interesting portion of time. But this most ingenious and learned man, though

"So wary held and wise That, as 'twas said, he scarce received For gospel what the church believed,"

had a superstition of his own. The great Iconoclast was himself an idolater. The great Avvocato del Diavolo,

while he disputed, with no small ability, the claims of Cyprian and Athanasius to a place in the Calendar, was

himself composing a lying legend in honour of St. Tully. He was holding up as a model of every virtue a man

whose talents and acquirements, indeed, can never be too highly extolled, and who was by no means destitute

of amiable qualities, but whose whole soul was under the dominion of a girlish vanity and a craven fear.

Actions for which Cicero himself, the most eloquent and skilful of advocates, could contrive no excuse,

actions which in his confidential correspondence he mentioned with remorse and shame, are represented by

his biographer as wise, virtuous, heroic. The whole history of that great revolution which overthrew the

Roman aristocracy, the whole state of parties, the character of every public man, is elaborately

misrepresented, in order to make out something which may look like a defence of one most eloquent and

The volume before us reminds us now and then of the Life of Cicero. But there is this marked difference. Dr.

Middleton evidently had an uneasy consciousness of the weakness of his cause, and therefore resorted to the

most disingenuous shifts, to unpardonable distortions and suppressions of facts. Mr. Montagu's faith is

sincere and implicit. He practises no trickery. He conceals nothing. He puts the facts before us in the full

confidence that they will produce on our minds the effect which they have produced on his own. It is not till

he comes to reason from facts to motives that his partiality shows itself; and then he leaves Middleton himself

far behind. His work proceeds on the assumption that Bacon was an eminently virtuous man. From the tree

Mr. Montagu judges of the fruit. He is forced to relate many actions which, if any man but Bacon had

committed them, nobody would have dreamed of defending, actions which are readily and completely

explained by supposing Bacon to have been a man whose principles were not strict, and whose spirit was not

high, actions which can be explained in no other way without resorting to some grotesque hypothesis for

which there is not a tittle of evidence. But any hypothesis is, in Mr. Montagu's opinion, more probable than

This mode of defending Bacon seems to us by no means Baconian. To take a man's character for granted, and

then from his character to infer the moral quality of all his actions, is surely a process the very reverse of that

which is recommended in the Novum Organum. Nothing, we are sure, could have led Mr. Montagu to depart

so far from his master's precepts, except zeal for his master's honour. We shall follow a different course. We

shall attempt, with the valuable assistance which Mr. Montagu has afforded us, to frame such an account of

It is hardly necessary to say that Francis Bacon was the son of Sir Nicholas Bacon, who held the great seal of

England during the first twenty years of the reign of Elizabeth. The fame of the father has been thrown into

shade by that of the son. But Sir Nicholas was no ordinary man. He belonged to a set of men whom it is

easier to describe collectively than separately, whose minds were formed by one system of discipline, who

belonged to one rank in society, to one university, to one party, to one sect, to one administration, and who

resembled each other so much in talents, in opinions, in habits, in fortunes, that one character, we had almost

They were the first generation of statesmen by profession that England produced. Before their time the

division of labour had, in this respect, been very imperfect. Those who had directed public affairs had been,

with few exceptions, warriors or priests; warriors whose rude courage was neither guided by science nor

softened by humanity, priests whose learning and abilities were habitually devoted to the defence of tyranny

and imposture. The Hotspurs, the Nevilles, the Cliffords, rough, illiterate, and unreflecting, brought to the

councilboard the fierce and imperious disposition which they had acquired amidst the tumult of predatory

war, or in the gloomy repose of the garrisoned and moated castle. On the other side was the calm and subtle

prelate, versed in all that was then considered as learning, trained in the Schools to manage words, and in the

confessional to manage hearts, seldom superstitious, but skilful in practising on the superstition of others;

false, as it was natural that a man should be whose profession imposed on all who were not saints the

necessity of being hypocrites; selfish, as it was natural that a man should be who could form no domestic ties

and cherish no hope of legitimate posterity, more attached to his order than to his country, and guiding the

But the increase of wealth, the progress of knowledge, and the reformation of religion produced a great

change. The nobles ceased to be military chieftains; the priests ceased to possess a monopoly of learning; and

These men came from neither of the classes which had, till then, almost exclusively furnished ministers of

state. They were all laymen; yet they were all men of learning; and they were all men of peace. They were not

members of the aristocracy. They inherited no titles, no large domains, no armies of retainers, no fortified

castles. Yet they were not low men, such as those whom princes, jealous of the power of a nobility, have

sometimes raised from forges and cobblers' stalls to the highest situations. They were all gentlemen by birth.

They had all received a liberal education. It is a remarkable fact that they were all members of the same

university. The two great national seats of learning had even then acquired the characters which they still

retain. In intellectual activity, and in readiness to admit improvements, the superiority was then, as it has ever

since been, on the side of the less ancient and splendid institution. Cambridge had the honour of educating

those celebrated Protestant Bishops whom Oxford had the honour of burning; and at Cambridge were formed

the minds of all those statesmen to whom chiefly is to be attributed the secure establishment of the reformed

The statesmen of whom we speak passed their youth surrounded by the incessant din of theological

controversy. Opinions were still in a state of chaotic anarchy, intermingling, separating, advancing, receding.

Sometimes the stubborn bigotry of the Conservatives seemed likely to prevail. Then the impetuous onset of

the Reformers for a moment carried all before it. Then again the resisting mass made a desperate stand,

arrested the movement, and forced it slowly back. The vacillation which at that time appeared in English

legislation, and which it has been the fashion to attribute to the caprice and to the power of one or two

individuals, was truly a national vacillation. It was not only in the mind of Henry that the new theology

obtained the ascendant one day, and that the lessons of the nurse and of the priest regained their influence on

the morrow. It was not only in the House of Tudor that the husband was exasperated by the opposition of the

wife, that the son dissented from the opinions of the father, that the brother persecuted the sister, that one

sister persecuted another. The principles of Conservation and Reform carried on their warfare in every part of

society, in every congregation, in every school of learning, round the hearth of every private family, in the

It was in the midst of this ferment that the minds of the persons whom we are describing were developed.

They were born Reformers. They belonged by nature to that order of men who always form the front ranks in

the great intellectual progress. They were therefore, one and all, Protestants. In religious matters, however,

though there is no reason to doubt that they were sincere, they were by no means zealous. None of them

chose to run the smallest personal risk during the reign of Mary. None of them favoured the unhappy attempt

of Northumberland in favour of his daughterinlaw. None of them shared in the desperate councils of

Wyatt. They contrived to have business on the Continent; or, if they staid in England, they heard mass and

kept Lent with great decorum. When those dark and perilous years had gone by, and when the Crown had

descended to a new sovereign, they took the lead in the reformation of the Church. But they proceeded, not

with the impetuosity of theologians, but with the calm determination of statesmen. They acted, not like men

who considered the Romish worship as a system too offensive to God, and too destructive of souls, to be

tolerated for an hour, but like men who regarded the points in dispute among Christians as in themselves

unimportant, and who were not restrained by any scruple of conscience from professing, as they had before

professed, the Catholic faith of Mary, the Protestant faith of Edward, or any of the numerous intermediate

combinations which the caprice of Henry and the servile policy of Cranmer had formed out of the doctrines

of both the hostile parties. They took a deliberate view of the state of their own country and of the Continent:

they satisfied themselves as to the leaning of the public mind; and they chose their side. They placed

themselves at the head of the Protestants of Europe, and staked all their fame and fortunes on the success of

It is needless to relate how dexterously, how resolutely, how gloriously they directed the politics of England

during the eventful years which followed, how they succeeded in uniting their friends and separating their

enemies, how they humbled the pride of Philip, how they backed the unconquerable spirit of Coligny, how

they rescued Holland from tyranny, how they founded the maritime greatness of their country, how they

outwitted the artful politicians of Italy, and tamed the ferocious chieftains of Scotland. It is impossible to

deny that they committed many acts which would justly bring on a statesman of our time censures of the

most serious kind. But, when we consider the state of morality in their age, and the unscrupulous character of

the adversaries against whom they had to contend, we are forced to admit that it is not without reason that

There were, doubtless, many diversities in their intellectual and moral character. But there was a strong

family likeness. The constitution of their minds was remarkably sound. No particular faculty was

preeminently developed; but manly health and vigour were equally diffused through the whole. They were

men of letters. Their minds were by nature and by exercise well fashioned for speculative pursuits. It was by

circumstances, rather than by any strong bias of inclination, that they were led to take a prominent part in

active life. In active life, however, no men could be more perfectly free from the faults of mere theorists and

pedants. No men observed more accurately the signs of the times. No men had a greater practical

acquaintance with human nature. Their policy was generally characterised rather by vigilance, by moderation,

They spoke and wrote in a manner worthy of their excellent sense. Their eloquence was less copious and less

ingenious, but far purer and more manly than that of the succeeding generation. It was the eloquence of men

who had lived with the first translators of the Bible, and with the authors of the Book of Common Prayer. It

was luminous, dignified, solid, and very slightly tainted with that affectation which deformed the style of the

ablest men of the next age. If, as sometimes chanced, these politicians were under the necessity of taking a

part in the theological controversies on which the dearest interests of kingdoms were then staked, they

acquitted themselves as if their whole lives had been passed in the Schools and the Convocation.

There was something in the temper of these celebrated men which secured them against the proverbial

inconstancy both of the Court and of the multitude. No intrigue, no combination of rivals, could deprive them

of the confidence of their Sovereign. No parliament attacked their influence. No mob coupled their names

with any odious grievance. Their power ended only with their lives. In this respect, their fate presents a most

remarkable contrast to that of the enterprising and brilliant politicians of the preceding and of the succeeding

generation. Burleigh was Minister during forty years. Sir Nicholas Bacon held the great seal more than

twenty years. Sir Walter Mildmay was Chancellor of the Exchequer twentythree years. Sir Thomas Smith

was Secretary of State eighteen years; Sir Francis Walsingham about as long. They all died in office, and in

the enjoyment of public respect and royal favour. Far different had been the fate of Wolsey, Cromwell,

Norfolk, Somerset, and Northumberland. Far different also was the fate of Essex, of Raleigh, and of the still

The explanation of this circumstance is perhaps contained in the motto which Sir Nicholas Bacon inscribed

over the entrance of his hall at Gorhambury, Mediocria firma. This maxim was constantly borne in mind by

himself and his colleagues. They were more solicitous to lay the foundations of their power deep than to raise

the structure to a conspicuous but insecure height. None of them aspired to be sole Minister. None of them

provoked envy by an ostentatious display of wealth and influence. None of them affected to outshine the

ancient aristocracy of the kingdom. They were free from that childish love of titles which characterised the

successful courtiers of the generation which preceded them and of that which followed them. Only one of

those whom we have named was made a peer; and he was content with the lowest degree of the peerage. As

to money, none of them could, in that age, justly be considered as rapacious. Some of them would, even in

our time, deserve the praise of eminent disinterestedness. Their fidelity to the State was incorruptible. Their

private morals were without stain. Their households were sober and well governed.

Among these statesmen Sir Nicholas Bacon was generally considered as ranking next to Burleigh. He was

The second wife of Sir Nicholas and mother of Francis Bacon was Anne, one of the daughters of Sir Anthony

Cooke, a man of distinguished learning who had been tutor to Edward the Sixth. Sir Anthony had paid

considerable attention to the education of his daughters, and lived to see them all splendidly and happily

married. Their classical acquirements made them conspicuous even among the women of fashion of that age.

Katherine, who became Lady Killigrew, wrote Latin Hexameters and Pentameters which would appear with

credit in the Musae Etonenses. Mildred, the wife of Lord Burleigh, was described by Roger Ascham as the

best Greek scholar among the young women of England, Lady Jane Grey always excepted. Anne, the mother

of Francis Bacon, was distinguished both as a linguist and as a theologian. She corresponded in Greek with

Bishop Jewel, and translated his Apologia from the Latin, so correctly that neither he nor Archbishop Parker

could suggest a single alteration. She also translated a series of sermons on fate and freewill from the

Tuscan of Bernardo Ochino. This fact is the more curious, because Ochino was one of that small and

audacious band of Italian reformers, anathematised alike by Wittenberg, by Geneva, by Zurich, and by Rome,

Lady Bacon was doubtless a lady of highly cultivated mind after the fashion of her age. But we must not

suffer ourselves to be deluded into the belief that she and her sisters were more accomplished women than

many who are now living. On this subject there is, we think, much misapprehension. We have often heard

men who wish, as almost all men of sense wish, that women should be highly educated, speak with rapture of

the English ladies of the sixteenth century, and lament that they can find no modern damsel resembling those

fair pupils of Ascham and Aylmer who compared, over their embroidery, the styles of Isocrates and Lysias,

and who, while the horns were sounding, and the dogs in full cry, sat in the lonely oriel, with eyes riveted to

that immortal page which tells how meekly and bravely the first great martyr of intellectual liberty took the

cup from his weeping gaoler. But surely these complaints have very little foundation. We would by no means

disparage the ladies of the sixteenth century or their pursuits. But we conceive that those who extol them at

the expense of the women of our time forget one very obvious and very important circumstance. In the time

of Henry the Eighth and Edward the Sixth, a person who did not read Greek and Latin could read nothing, or

next to nothing. The Italian was the only modern language which possessed anything that could be called a

literature. All the valuable books then extant in all the vernacular dialects of Europe would hardly have filled

a single shelf, England did not yet possess Shakspeare's plays and the Fairy Queen, nor France Montaigne's

Essays, nor Spain Don Quixote. In looking round a wellfurnished library, how many English or French

books can we find which were extant when Lady Jane Grey and Queen Elizabeth received their education?

Chaucer, Gower, Froissart, Commines, Rabelais, nearly complete the list. It was therefore absolutely

necessary that a woman should be uneducated or classically educated. Indeed, without a knowledge of one of

the ancient languages no person could then have any clear notion of what was passing in the political, the

literary, or the religious world. The Latin was in the sixteenth century all and more than all that the French

was in the eighteenth. It was the language of courts as well as of the schools. It was the language of

diplomacy; it was the language of theological and political controversy. Being a fixed language, while the

living languages were in a state of fluctuation, and being universally known to the learned and the polite, it

was employed by almost every writer who aspired to a wide and durable reputation. A person who was

ignorant of it was shut out from all acquaintance, not merely with Cicero and Virgil, not merely with heavy

treatises on canonlaw and school divinity, but with the most interesting memoirs, state papers, and

pamphlets of his own time, nay even with the most admired poetry and the most popular squibs which

appeared on the fleeting topics of the day, with Buchanan's complimentary verses, with Erasmus's dialogues,

This is no longer the case. All political and religious controversy is now conducted in the modern languages.

The ancient tongues are used only in comments on the ancient writers. The great productions of Athenian and

Roman genius are indeed still what they were. But though their positive value is unchanged, their relative

value, when compared with the whole mass of mental wealth possessed by mankind, has been constantly

falling. They were the intellectual all of our ancestors. They are but a part of our treasures. Over what tragedy

could Lady Jane Grey have wept, over what comedy could she have smiled, if the ancient dramatists had not

been in her library? A modern reader can make shift without Oedipus and Medea, while he possesses Othello

and Hamlet. If he knows nothing of Pyrgopolynices and Thraso, he is familiar with Bobadil, and Bessus, and

Pistol, and Parolles. If he cannot enjoy the delicious irony of Plato, he may find some compensation in that of

Pascal. If he is shut out from Nephelococcygia, he may take refuge in Lilliput. We are guilty, we hope, of no

irreverence towards those great nations to which the human race owes art, science, taste, civil and intellectual

freedom, when we say, that the stock bequeathed by them to us has been so carefully improved that the

accumulated interest now exceeds the principal. We believe that the books which have been written in the

languages of western Europe, during the last two hundred and fifty years,translations from the ancient

languages of course included,are of greater value than all the books which at the beginning of that period

were extant in the world. With the modern languages of Europe English women are at least as well

acquainted as English men. When, therefore, we compare the acquirements of Lady Jane Grey. with those of

an accomplished young woman of our own time, we have no hesitation in awarding the superiority to the

latter. We hope that our readers will pardon up this digression. It is long; but it can hardly be called

unseasonable, if it tends to convince them that they are mistaken in thinking that the

greatgreatgrandmothers of their greatgreatgrandmothers were superior women to their sisters and their

Francis Bacon, the youngest son of Sir Nicholas, was born at York House, his father's residence in the Strand,

on the twentysecond of January 1561. The health of Francis was very delicate; and to this circumstance may

be partly attributed that gravity of carriage, and that love of sedentary pursuits which distinguished him from

other boys. Everybody knows how much sobriety of deportment and his premature readiness of wit amused

the Queen, and how she used to call him her young Lord Keeper. We are told that, while still a mere child, he

stole away from his playfellows to a vault in St. James's Fields, for the purpose of investigating the cause of a

singular echo which he had observed there. It is certain that, at only twelve, he busied himself with very

ingenious speculations on the art of legerdemain; a subject which, as Professor Dugald Stewart has most

justly observed, merits much more attention from philosophers than it has ever received. These are trifles. But

In the thirteenth year of his age he was entered at Trinity College, Cambridge. That celebrated school of

learning enjoyed the peculiar favour of the Lord Treasurer and the Lord Keeper, and acknowledged the

advantages which it derived from their patronage in a public letter which bears date just a month after the

admission of Francis Bacon. The master was Whitgift, afterwards Archbishop of Canterbury, a narrow

minded, mean, and tyrannical priest, who gained power by servility and adulation, and employed it in

persecuting both those who agreed with Calvin about churchgovernment, and those who differed from

Calvin touching the doctrine of Reprobation. He was now in a chrysalis state, putting off the worm, and

putting on the dragonfly, a kind of intermediate grub between sycophant and oppressor. He was

indemnifying himself for the court which he found it expedient to pay to the Ministers by exercising much

petty tyranny within his own college. It would be unjust, however, to deny him the praise of having rendered

about this time one important service to letters. He stood up manfully against those who wished to make

Trinity College a mere appendage to Westminster school; and by this act, the only good act, as far as we

remember, of his long public life, he saved the noblest place of education in England from the degrading fate

It has often been said that Bacon, while still at college, planned that great intellectual revolution with which

his name is inseparably connected. The evidence on this subject, however, is hardly sufficient to prove what

is in itself so improbable as that any definite scheme of that kind should have been so early formed, even by

so powerful and active a mind. But it is certain that, after a residence of three years at Cambridge, Bacon

departed, carrying with him a profound contempt for the course of study pursued there, a fixed conviction

that the system of academic education in England was radically vicious, a just scorn for the trifles on which

the followers of Aristotle had wasted their powers, and no great reverence for Aristotle himself.

In his sixteenth year he visited Paris, and resided there for some time, under the care of Sir Amias Paulet,

Elizabeth's Minister at the French Court, and one of the ablest and most upright of the many valuable servants

whom she employed. France was at that time in a deplorable state of agitation. The Huguenots and the

Catholics were mustering all their force for the fiercest and most protracted of their many struggles; while the

prince, whose duty it was to protect and to restrain both, had by his vices and follies degraded himself so

deeply that he had no authority over either. Bacon, however, made a tour through several provinces, and

appears to have passed some time at Poitiers. We have abundant proof that during his stay on the Continent

he did not neglect literary and scientific pursuits. But his attention seems to have been chiefly directed to

statistics and diplomacy. It was at this time that he wrote those Notes on the State of Europe which are

printed in his works. He studied the principles of the art of deciphering with great interest, and invented one

cipher so ingenious, that, many years later, he thought it deserving of a place in the De Augmentis. In

February 1580, while engaged in these pursuits, he received intelligence of the almost sudden death of his

His prospects were greatly overcast by this event. He was most desirous to obtain a provision which might

enable him to devote himself to literature and politics. He applied to the Government; and it seems strange

that he should have applied in vain. His wishes were moderate. His hereditary claims on the administration

were great. He had himself been favourably noticed by the Queen. His uncle was Prime Minister. His own

talents were such as any Minister might have been eager to enlist in the public service. But his solicitations

were unsuccessful. The truth is that the Cecils disliked him, and did all that they could decently do to keep

him down. It has never been alleged that Bacon had done anything to merit this dislike; nor is it at all

probable that a man whose temper was naturally mild, whose manners were courteous, who, through life,

nursed his fortunes with the utmost care, and who was fearful even to a fault of offending the powerful,

would have given any just cause of displeasure to a kinsman who had the means of rendering him essential

service and of doing him irreparable injury. The real explanation, we believe, is this. Robert Cecil, the

Treasurer's second son, was younger by a few months than Bacon. He had been educated with the utmost

care, had been initiated, while still a boy, in the mysteries of diplomacy and courtintrigue, and was just at

this time about to be produced on the stage of public life. The wish nearest to Burleigh's heart was that his

own greatness might descend to this favourite child. But even Burleigh's fatherly partiality could hardly

prevent him from perceiving that Robert, with all his abilities and acquirements, was no match for his cousin

Francis. This seems to us the only rational explanation of the Treasurer's conduct. Mr. Montagu is more

charitable. He supposes that Burleigh was influenced merely by affection for his nephew, and was "little

disposed to encourage him to rely on others rather than on himself, and to venture on the quicksands of

politics, instead of the certain profession of the law." If such were Burleigh's feelings, it seems strange that he

should have suffered his son to venture on those quicksands from which he so carefully preserved his

nephew. But the truth is that, if Burleigh had been so disposed, he might easily have secured to Bacon a

comfortable provision which should have been exposed to no risk. And it is certain that he showed as little

disposition to enable his nephew to live by a profession as to enable him to live without a profession.

That Bacon himself attributed the conduct of his relatives to jealousy of his superior talents, we have not the

smallest doubt. In a letter written many years later to Villiers, he expresses himself thus: "Countenance,

encourage, and advance able men in all kinds, degrees, and professions. For in the time of the Cecils, the

Whatever Burleigh's motives might be, his purpose was unalterable. The supplications which Francis

addressed to his uncle and aunt were earnest, humble, and almost servile. He was the most promising and

accomplished young man of his time. His father had been the brotherinlaw, the most useful colleague, the

nearest friend of the Minister. But all this availed poor Francis nothing. He was forced, much against his will,

to betake himself to the study of the law. He was admitted at Gray's Inn; and during some years, he laboured

What the extent of his legal attainments may have been it is difficult to say. It was not hard for a man of his

powers to acquire that very moderate portion of technical knowledge which, when joined to quickness, tact,

wit, ingenuity, eloquence, and knowledge of the world, is sufficient to raise an advocate to the highest

professional eminence. The general opinion appears to have been that which was on one occasion expressed

by Elizabeth. "Bacon," said she, "hath a great wit and much learning; but in law showeth to the utmost of his

knowledge, and is not deep." The Cecils, we suspect, did their best to spread this opinion by whispers and

insinuations. Coke openly proclaimed it with that rancorous insolence which was habitual to him. No reports

are more readily believed than those which disparage genius, and soothe the envy of conscious mediocrity. It

must have been inexpressibly consoling to a stupid sergeant, the forerunner of him who, a hundred and fifty

years later, "shook his head at Murray as a wit," to know that the most profound thinker and the most

accomplished orator of the age was very imperfectly acquainted with the law touching bastard eigne and

mulier puisne, and confounded the right of free fishery with that of common piscary.

It is certain that no man in that age, or indeed during the century and a half which followed, was better

acquainted than Bacon with the philosophy of law. His technical knowledge was quite sufficient, with the

help of his admirable talents and of his insinuating address, to procure clients. He rose very rapidly into

business, and soon entertained hopes of being called within the bar. He applied to Lord Burleigh for that

purpose, but received a testy refusal. Of the grounds of that refusal we can, in some measure, judge by

Bacon's answer, which is still extant. It seems that the old Lord, whose temper, age and gout had by no means

altered for the better, and who loved to mark his dislike of the showy, quickwitted young men of the rising

generation, took this opportunity to read Francis a very sharp lecture on his vanity and want of respect for his

betters. Francis returned a most submissive reply, thanked the Treasurer for the admonition, and promised to

profit by it. Strangers meanwhile were less unjust to the young barrister than his nearest kinsman had been. In

his twentysixth year he became a bencher of his Inn; and two years later he was appointed Lent reader. At

length, in 1590, he obtained for the first time some show of favour from the Court. He was sworn in Queen's

Counsel extraordinary. But this mark of honour was not accompanied by any pecuniary emolument.

He continued, therefore, to solicit his powerful relatives for some provision which might enable him to live

without drudging at his profession. He bore, with a patience and serenity which, we fear, bordered on

meanness, the morose humours of his uncle, and the sneering reflections which his cousin cast on speculative

men, lost in philosophical dreams, and too wise to be capable of transacting public business. At length the

Cecils were generous enough to procure for him the reversion of the Registrarship of the StarChamber. This

was a lucrative place; but, as many years elapsed before it fell in, he was still under the necessity of labouring

In the Parliament which was called in 1593 he sat as member for the county of Middlesex, and soon attained

eminence as a debater. It is easy to perceive from the scanty remains of his oratory that the same compactness

of expression and richness of fancy which appear in his writings characterised his speeches; and that his

extensive acquaintance with literature and history enabled him to entertain his audience with a vast variety of

illustrations and allusions which were generally happy and apposite, but which were probably not least

pleasing to the taste of that age when they were such as would now be thought childish or pedantic. It is

evident also that he was, as indeed might have been expected, perfectly free from those faults which are

generally found in an advocate who, after having risen to eminence at the bar, enters the House of Commons;

that it was his habit to deal with every great question, not in small detached portions, but as a whole; that he

refined little, and that his reasonings were those of a capacious rather than a subtle mind. Ben Jonson, a most

unexceptionable judge, has described Bacon's eloquence in words, which, though often quoted, will bear to

be quoted again. "There happened in my time one noble speaker who was full of gravity in his speaking. His

language, where he could spare or pass by a jest, was nobly censorious. No man ever spoke more neatly,

more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his

speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He

commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their

affections more in his power. The fear of every man that heard him was lest he should make an end." From

the mention which is made of judges, it would seem that Jonson had heard Bacon only at the Bar. Indeed we

imagine that the House of Commons was then almost inaccessible to strangers. It is not probable that a man

of Bacon's nice observation would speak in Parliament exactly as he spoke in the Court of Queen's Bench.

But the graces of manner and language must, to a great extent, have been common between the Queen's

Bacon tried to play a very difficult game in politics. He wished to be at once a favourite at Court and popular

with the multitude. If any man could have succeeded in this attempt, a man of talents so rare, of judgment so

prematurely ripe, of temper so calm, and of manners so plausible, might have been expected to succeed. Nor

indeed did he wholly fail. Once, however, he indulged in a burst of patriotism which cost him a long and

bitter remorse, and which he never ventured to repeat. The Court asked for large subsidies and for speedy

payment. The remains of Bacon's speech breathe all the spirit of the Long Parliament. "The gentlemen," said

he, "must sell their plate, and the farmers their brass pots, ere this will be paid; and for us, we are here to

search the wounds of the realm, and not to skim them over. The dangers are these. First, we shall breed

discontent and endanger her Majesty's safety, which must consist more in the love of the people than their

wealth. Secondly, this being granted in this sort, other princes hereafter will look for the like; so that we shall

put an evil precedent on ourselves and our posterity; and in histories, it is to be observed, of all nations the

English are not to be subject, base, or taxable." The Queen and her Ministers resented this outbreak of public

spirit in the highest manner. Indeed, many an honest member of the House of Commons had, for a much

smaller matter, been sent to the Tower by the proud and hotblooded Tudors. The young patriot

condescended to make the most abject apologies. He adjured the Lord Treasurer to show some favour to his

poor servant and ally. He bemoaned himself to the Lord Keeper, in a letter which may keep in countenance

the most unmanly of the epistles which Cicero wrote during his banishment. The lesson was not thrown

He was now satisfied that he had little to hope from the patronage of those powerful kinsmen whom he had

solicited during twelve years with such meek pertinacity; and he began to look towards a different quarter.

Among the courtiers of Elizabeth had lately appeared a new favourite, young, noble, wealthy, accomplished,

eloquent brave, generous, aspiring; a favourite who had obtained from the greyheaded Queen such marks of

regard as she had scarce vouchsafed to Leicester in the season of the passions; who was at once the ornament

of the palace and the idol of the city. who was the common patron of men of letters and of men of the sword;

who was the common refuge of the persecuted Catholic and of the persecuted Puritan. The calm prudence

which had enabled Burleigh to shape his course through so many dangers, and the vast experience which he

had acquired in dealing with two generations of colleagues and rivals, seemed scarcely sufficient to support

him in this new competition; and Robert Cecil sickened with fear and envy as he contemplated the rising

The history of the factions which, towards the close of the reign of Elizabeth, divided her court and her

council, though pregnant with instruction, is by no means interesting or pleasing. Both parties employed the

means which are familiar to unscrupulous statesmen; and neither had, or even pretended to have, any

important end in view. The public mind was then reposing from one great effort, and collecting strength for

another. That impetuous and appalling rush with which the human intellect had moved forward in the career

of truth and liberty, during the fifty years which followed the separation of Luther from the communion of the

Church of Rome, was now over. The boundary between Protestantism and Popery had been fixed very nearly

where it still remains. England, Scotland, the Northern kingdoms were on one side; Ireland, Spain, Portugal,

Italy, on the other. The line of demarcation ran, as it still runs, through the midst of the Netherlands, of

Germany, and of Switzerland, dividing province from province, electorate from electorate, and canton from

canton. France might be considered as a debatable land, in which the contest was still undecided. Since that

time, the two religions have done little more than maintain their ground. A few occasional incursions have

been made. But the general frontier remains the same. During two hundred and fifty years no great society

has risen up like one man, and emancipated itself by one mighty effort from the superstition of ages. This

spectacle was common in the sixteenth century. Why has it ceased to be so? Why has so violent a movement

been followed by so long a repose? The doctrines of the Reformers are not less agreeable to reason or to

revelation now than formerly. The public mind is assuredly not less enlightened now than formerly. Why is it

that Protestantism, after carrying everything before it in a time of comparatively little knowledge and little

freedom, should make no perceptible progress in a reasoning and tolerant age; that the Luthers, the Calvins,

the Knoxes, the Zwingles, should have left no successors; that during two centuries and a half fewer converts

should have been brought over from the Church of Rome than at the time of the Reformation were sometimes

gained in a year? This has always appeared to us one of the most curious and interesting problems in history.

On some future occasion we may perhaps attempt to solve it. At present it is enough to say that, at the close

of Elizabeth's reign, the Protestant party, to borrow the language of the Apocalypse, had left its first love and

The great struggle of the sixteenth century was over. The great struggle of the seventeenth century had not

commenced. The confessors of Mary's reign were dead. The members of the Long Parliament were still in

their cradles. The Papists had been deprived of all power in the State. The Puritans had not yet attained any

formidable extent of power. True it is that a student, well acquainted with the history of the next generation,

can easily discern in the proceedings of the last Parliaments of Elizabeth the germ of great and ever

memorable events. But to the eye of a contemporary nothing of this appeared. The two sections of ambitious

men who were struggling for power differed from each other on no important public question. Both belonged

to the Established Church. Both professed boundless loyalty to the Queen. Both approved the war with Spain.

There is not, as far as we are aware, any reason to believe that they entertained different views concerning the

succession to the Crown. Certainly neither faction had any great measure of reform in view. Neither

attempted to redress any public grievance. The most odious and pernicious grievance under which the nation

then suffered was a source of profit to both, and was defended by both with equal zeal. Raleigh held a

monopoly of cards, Essex a monopoly of sweet wines. In fact, the only ground of quarrel between the parties

was that they could not agree as to their respective shares of power and patronage.

Nothing in the political conduct of Essex entitles him to esteem; and the pity with which we regard his early

and terrible end is diminished by the consideration, that he put to hazard the lives and fortunes of his most

attached friends, and endeavoured to throw the whole country into confusion, for objects purely personal.

Still, it is impossible not to be deeply interested for a man so brave, highspirited, and generous; for a man

who, while he conducted himself towards his sovereign with a boldness such as was then found in no other

subject, conducted himself towards his dependants with a delicacy such as has rarely been found in any other

patron. Unlike the vulgar herd of benefactors, he desired to inspire, not gratitude, but affection. He tried to

make those whom he befriended feel towards him as towards an equal. His mind, ardent, susceptible,

naturally disposed to admiration of all that is great and beautiful, was fascinated by the genius and the

accomplishments of Bacon. A close friendship was soon formed between them, a friendship destined to have

In 1594 the office of AttorneyGeneral became vacant, and Bacon hoped to obtain it. Essex made his friend's

cause his own, sued, expostulated, promised, threatened, but all in vain. It is probable that the dislike felt by

the Cecils for Bacon had been increased by the connection which he had lately formed with the Earl. Robert

was then on the point of being made Secretary of State. He happened one day to be in the same coach with

Essex, and a remarkable conversation took place between them. "My Lord," said Sir Robert, "the Queen has

determined to appoint an AttorneyGeneral without more delay. I pray your Lordship to let me know whom

you will favour." "I wonder at your question," replied the Earl. "You cannot but know that resolutely, against

all the world, I stand for your cousin, Francis Bacon." "Good Lord!" cried Cecil, unable to bridle his temper,

"I wonder your Lordship should spend your strength on so unlikely a matter. Can you name one precedent of

so raw a youth promoted to so great a place?" This objection came with a singularly bad grace from a man

who, though younger than Bacon, was in daily expectation of being made Secretary of State. The blot was too

obvious to be missed by Essex, who seldom forbore to speak his mind. "I have made no search," said he, "for

precedents of young men who have filled the office of AttorneyGeneral. But I could name to you, Sir

Robert, a man younger than Francis, less learned, and equally inexperienced, who is suing and striving with

all his might for an office of far greater weight." Sir Robert had nothing to say but that he thought his own

abilities equal to the place which he hoped to obtain, and that his father's long services deserved such a mark

of gratitude from the Queen; as if his abilities were comparable to his cousin's, or as if Sir Nicholas Bacon

had done no service to the State. Cecil then hinted that, if Bacon would be satisfied with the Solicitorship,

that might be of easier digestion to the Queen. "Digest me no digestions," said the generous and ardent Earl.

"The Attorneyship for Francis is that I must have; and in that I will spend all my power, might, authority, and

amity; and with tooth and nail procure the same for him against whomsoever; and whosoever getteth this

office out of my hands for any other, before he have it, it shall cost him the coming by. And this be you

assured of, Sir Robert, for now I fully declare myself; and for my own part, Sir Robert, I think strange both of

my Lord Treasurer and you, that can have the mind to seek the preference of a stranger before so near a

kinsman; for if you weigh in a balance the parts every way of his competitor and him, only excepting five

poor years of admitting to a house of court before Francis, you shall find in all other respects whatsoever no

When the office of AttorneyGeneral was filled up, the Earl pressed the Queen to make Bacon

SolicitorGeneral, and, on this occasion, the old Lord Treasurer professed himself not unfavourable to his

nephew's pretensions. But after a contest which lasted more than a year and a half, and in which Essex, to use

his own words, "spent all his power, might, authority, and amity," the place was given to another. Essex felt

this disappointment keenly, but found consolation in the most munificent and delicate liberality. He presented

Bacon with an estate worth near two thousand pounds, situated at Twickenham; and this, as Bacon owned

many years after, "with so kind and noble circumstances as the manner was worth more than the matter."

It was soon after these events that Bacon first appeared before the public as a writer. Early in 1597 he

published a small volume of Essays, which was afterwards enlarged by successive additions to many times its

original bulk. This little work was, as it well deserved to be, exceedingly popular. It was reprinted in a few

months; it was translated into Latin, French, and Italian; and it seems to have at once established the literary

reputation of its author. But, though Bacon's reputation rose, his fortunes were still depressed. He was in

great pecuniary difficulties; and, on one occasion, was arrested in the street at the suit of a goldsmith for a

debt of three hundred pounds, and was carried to a spunginghouse in Coleman Street.

The kindness of Essex was in the meantime indefatigable. In 1596 he sailed on his memorable expedition to

the coast of Spain. At the very moment of his embarkation, he wrote to several of his friends, commending, to

them, during his own absence, the interests of Bacon. He returned, after performing the most brilliant military

exploit that was achieved on the Continent by English arms during the long interval which elapsed between

the battle of Agincourt and that of Blenheim. His valour, his talents, his humane and generous disposition,

had made him the idol of his countrymen, and had extorted praise from the enemies whom he had conquered.

[See Cervantes's Novela de la Espanola Inglesa.] He had always been proud and headstrong; and his splendid

success seems to have rendered his faults more offensive than ever. But to his friend Francis he was still the

same. Bacon had some thoughts of making his fortune by marriage, and had begun to pay court to a widow of

the name of Hatton. The eccentric manners and violent temper of this woman made her a disgrace and a

torment to her connections. But Bacon was not aware of her faults, or was disposed to overlook them for the

sake of her ample fortune. Essex pleaded his friend's cause with his usual ardour. The letters which the Earl

addressed to Lady Hatton and to her mother are still extant, and are highly honourable to him. "If," he wrote,

"she were my sister or my daughter, I protest I would as confidently resolve to further it as I now persuade

you"; and again, "If my faith be anything, I protest, if I had one as near me as she is to you, I had rather match

her with him, than with men of far greater titles." The suit, happily for Bacon, was unsuccessful. The lady

indeed was kind to him in more ways than one. She rejected him; and she accepted his enemy. She married

that narrowminded, badhearted pedant, Sir Edward Coke, and did her best to make him as miserable as he

The fortunes of Essex had now reached their height, and began to decline. He possessed indeed all the

qualities which raise men to greatness rapidly. But he had neither the virtues nor the vices which enable men

to retain greatness long. His frankness, his keen sensibility to insult and injustice, were by no means

agreeable to a sovereign naturally impatient of opposition, and accustomed, during forty years, to the most

extravagant flattery and the most abject submission. The daring and contemptuous manner in which he bade

defiance to his enemies excited their deadly hatred. His administration in Ireland was unfortunate, and in

many respects highly blamable. Though his brilliant courage and his impetuous activity fitted him admirably

for such enterprises as that of Cadiz, he did not possess the caution, patience, and resolution necessary for the

conduct of a protracted war, in which difficulties were to be gradually surmounted, in which much discomfort

was to be endured, and in which few splendid exploits could be achieved. For the civil duties of his high

place he was still less qualified. Though eloquent and accomplished, he was in no sense a statesman. The

multitude indeed still continued to regard even his faults with fondness. But the Court had ceased to give him

credit, even for the merit which he really possessed. The person on whom, during the decline of his influence,

he chiefly depended, to whom he confided his perplexities, whose advice he solicited, whose intercession he

employed, was his friend Bacon. The lamentable truth must be told. This friend, so loved, so trusted, bore a

principal part in ruining the Earl's fortunes, in shedding his blood, and in blackening his memory.

But let us be just to Bacon. We believe that, to the last, he had no wish to injure Essex. Nay, we believe that

he sincerely exerted himself to serve Essex, as long as he thought that he could serve Essex without injuring

himself. The advice which he gave to his noble benefactor was generally most judicious. He did all in his

power to dissuade the Earl from accepting the Government of Ireland. "For," says he, "I did as plainly see, his

overthrow chained as it were by destiny to that journey, as it is possible for a man to ground a judgment upon

future contingents." The prediction was accomplished. Essex returned in disgrace. Bacon attempted to

mediate between his friend and the Queen; and, we believe, honestly employed all his address for that

purpose. But the task which he had undertaken was too difficult, delicate, and perilous, even for so wary and

dexterous an agent. He had to manage two spirits equally proud, resentful) and ungovernable. At Essex

House, he had to calm the rage of a young hero incensed by multiplied wrongs and humiliations) and then to

pass to Whitehall for the purpose of soothing the peevishness of a sovereign, whose temper, never very

gentle, had been rendered morbidly irritable by age, by declining health, and by the long habit of listening to

flattery and exacting implicit obedience. It is hard to serve two masters. Situated as Bacon was, it was

scarcely possible for him to shape his course so as not to give one or both of his employers reason to

complain. For a time he acted as fairly as, in circumstances so embarrassing, could reasonably be expected.

At length he found that, while he was trying to prop the fortunes of another, he was in danger of shaking his

own. He had disobliged both the parties whom he wished to reconcile. Essex thought him wanting in zeal as a

friend: Elizabeth thought him wanting in duty as a subject. The Earl looked on him as a spy of the Queen; the

Queen as a creature of the Earl. The reconciliation which he had laboured to effect appeared utterly hopeless.

A thousand signs, legible to eyes far less keen than his, announced that the fall of his patron was at hand. He

shaped his course accordingly. When Essex was brought before the council to answer for his conduct in

Ireland, Bacon, after a faint attempt to excuse himself from taking part against his friend, submitted himself

to the Queen's pleasure, and appeared at the bar in support of the charges. But a darker scene was behind. The

unhappy young nobleman, made reckless by despair ventured on a rash and criminal enterprise, which

rendered him liable to the highest penalties of the law. What course was Bacon to take? This was one of those

conjunctures which show what men are. To a high minded man, wealth, power, courtfavour, even personal

safety, would have appeared of no account, when opposed to friendship, gratitude, and honour. Such a man

would have stood by the side of Essex at the trial, would have "spent all his power, might, authority, and

amity" in soliciting a mitigation of the sentence, would have been a daily visitor at the cell, would have

received the last injunctions and the last embrace on the scaffold, would have employed all the powers of his

intellect to guard from insult the fame of his generous though erring friend. An ordinary man would neither

have incurred the danger of succouring Essex, nor the disgrace of assailing him. Bacon did not even preserve

neutrality. He appeared as counsel for the prosecution. In that situation, he did not confine himself to what

would have been amply sufficient to procure a verdict. He employed all his wit, his rhetoric, and his learning,

not to ensure a conviction,for the circumstances were such that a conviction was inevitable, but to

deprive the unhappy prisoner of all those excuses which, though legally of no value, yet tended to diminish

the moral guilt of the crime, and which, therefore, though they could not justify the peers in pronouncing an

acquittal, might incline the Queen to grant a pardon. The Earl urged as a palliation of his frantic acts that he

was surrounded by powerful and inveterate enemies, that they had ruined his fortunes, that they sought his

life, and that their persecutions had driven him to despair. This was true; and Bacon well knew it to be true.

But he affected to treat it as an idle pretence. He compared Essex to Pisistratus, who, by pretending to be in

imminent danger of assassination, and by exhibiting selfinflicted wounds, succeeded in establishing tyranny

at Athens. This was too much for the prisoner to bear. He interrupted his ungrateful friend by calling on him

to quit the part of an advocate, to come forward as a witness, and to tell the Lords whether, in old times, he,

Francis Bacon, had not, under his own hand, repeatedly asserted the truth of what he now represented as idle

pretexts. It is painful to go on with this lamentable story. Bacon returned a shuffling answer to the Earl's

question, and, as if the allusion to Pisistratus were not sufficiently offensive, made another allusion still more

unjustifiable. He compared Essex to Henry Duke of Guise, and the rash attempt in the city to the day of the

barricades at Paris. Why Bacon had recourse to such a topic it is difficult to say, It was quite unnecessary for

the purpose of obtaining a verdict. It was certain to produce a strong impression on the mind of the haughty

and jealous princess on whose pleasure the Earl's fate depended. The faintest allusion to the degrading

tutelage in which the last Valois had been held by the House of Lorraine was sufficient to harden her heart

against a man who in rank, in military reputation, in popularity among the citizens of the capital, bore some

Essex was convicted. Bacon made no effort to save him, though the Queen's feelings were such that he might

have pleaded his benefactor's cause, possibly with success, certainly without any serious danger to himself.

The unhappy nobleman was executed. His fate excited strong, perhaps unreasonable feelings of compassion

and indignation. The Queen was received by the citizens of London with gloomy looks and faint

acclamations. She thought it expedient to publish a vindication of her late proceedings. The faithless friend

who had assisted in taking the Earl's life was now employed to murder the Earl's fame. The Queen had seen

some of Bacon's writings, and had been pleased with them. He was accordingly selected to write A

Declaration of the Practices and Treasons attempted and committed by Robert Earl of Essex, which was

printed by authority. In the succeeding reign, Bacon had not a word to say in defence of this performance, a

performance abounding in expressions which no generous enemy would have employed respecting a man

who had so dearly expiated his offences. His only excuse was, that he wrote it by command, that he

considered himself as a mere secretary, that he had particular instructions as to the way in which he was to

treat every part of the subject, and that, in fact, he had furnished only the arrangement and the style.

We regret to say that the whole conduct of Bacon through the course of these transactions appears to Mr.

Montagu not merely excusable, but deserving of high admiration. The integrity and benevolence of this

gentleman are so well known that our readers will probably be at a loss to conceive by what steps he can have

arrived at so extraordinary a conclusion: and we are half afraid that they will suspect us of practising some

In order to get rid of the charge of ingratitude, Mr. Montagu attempts to show that Bacon lay under greater

obligations to the Queen than to Essex. What these obligations were it is not easy to discover. The situation

of Queen's Counsel, and a remote reversion, were surely favours very far below Bacon's personal and

hereditary claims. They were favours which had not cost the Queen a groat, nor had they put a groat into

Bacon's purse. It was necessary to rest Elizabeth's claims to gratitude on some other ground; and this Mr.

Montagu felt. "What perhaps was her greatest kindness," says he, "instead of having hastily advanced Bacon,

she had, with a continuance of her friendship, made him bear the yoke in his youth. Such were his obligations

Being the son of one of her oldest and most faithful Ministers, being himself the ablest and most

accomplished young man of his time, he had been condemned by her to drudgery, to obscurity, to poverty.

She had depreciated his acquirements. She had checked him in the most imperious manner, when in

Parliament he ventured to act an independent part. She had refused to him the professional advancement to

which he had a just claim. To her it was owing that, while younger men, not superior to him in extraction,

and far inferior to him in every kind of personal merit, were filling the highest offices of the State, adding

manor to manor, rearing palace after palace, he was lying at a spunginghouse for a debt of three hundred

pounds. Assuredly if Bacon owed gratitude to Elizabeth, he owed none to Essex. If the Queen really was his

best friend, the Earl was his worst enemy. We wonder that Mr. Montagu did not press this argument a little

further. He might have maintained that Bacon was excusable in revenging himself on a man who had

attempted to rescue his youth from the salutary yoke imposed on it by the Queen, who had wished to advance

him hastily, who, not content with attempting to inflict the AttorneyGeneralship upon him, had been so

Again, we can hardly think Mr. Montagu serious when he tells us that Bacon was bound for the sake of the

public not to destroy his own hopes of advancement, and that he took part against Essex from a wish to

obtain power which might enable him to be useful to his country. We really do not know how to refute such

arguments except by stating them. Nothing is impossible which does not involve a contradiction. It is barely

possible that Bacon's motives for acting as he did on this occasion may have been gratitude to the Queen for

keeping him poor, and a desire to benefit his fellowcreatures in some high situation. And there is a

possibility that Bonner may have been a good Protestant who, being convinced that the blood of martyrs is

the seed of the Church, heroically went through all the drudgery and infamy of persecution, in order that he

might inspire the English people with an intense and lasting hatred of Popery. There is a possibility that

Jeffreys may have been an ardent lover of liberty, and that he may have beheaded Algernon Sydney, and

burned Elizabeth Gaunt, only in order to produce a reaction which might lead to the limitation of the

prerogative. There is a possibility that Thurtell may have killed Weare only in order to give the youth of

England an impressive warning against gaming and bad company. There is a possibility that Fauntleroy may

have forged powers of attorney, only in order that his fate might turn the attention of the public to the defects

of the penal law. These things, we say, are possible. But they are so extravagantly improbable that a man who

should act on such suppositions would be fit only for Saint Luke's. And we do not see why suppositions on

which no rational man would act in ordinary life should be admitted into history.

Mr. Montagu's notion that Bacon desired power only in order to do good to mankind appears somewhat

strange to us, when we consider how Bacon afterwards used power, and how he lost it. Surely the service

which he rendered to mankind by taking Lady Wharton's broad pieces and Sir John Kennedy's cabinet was

not of such vast importance as to sanctify all the means which might conduce to that end. If the case were

fairly stated, it would, we much fear, stand thus: Bacon was a servile advocate, that he might be a corrupt

Mr. Montagu maintains that none but the ignorant and unreflecting can think Bacon censurable for anything

that he did as counsel for the Crown, and that no advocate can justifiably use any discretion as to the party for

whom he appears. We will not at present inquire whether the doctrine which is held on this subject by

English lawyers be or be not agreeable to reason and morality; whether it be right that a man should, with a

wig on his head, and a band round his neck, do for a guinea what, without those appendages, he would think

it wicked and infamous to do for an empire; whether it be right that, not merely believing but knowing a

statement to be true, he should do all that can be done by sophistry, by rhetoric, by solemn asseveration, by

indignant exclamation, by gesture, by play of features, by terrifying one honest witness, by perplexing

another, to cause a jury to think that statement false. It is not necessary on the present occasion to decide

these questions. The professional rules, be they good or bad, are rules to which many wise and virtuous men

have conformed, and are daily conforming. If, therefore, Bacon did no more than these rules required of him,

we shall readily admit that he was blameless, or, at least, excusable. But we conceive that his conduct was not

justifiable according to any professional rules that now exist, or that ever existed in England. It has always

been held that, in criminal cases in which the prisoner was denied the help of counsel, and above all, in

capital cases, advocates were both entitled and bound to exercise a discretion. It is true that after the

Revolution, when the Parliament began to make inquisition for the innocent blood which had been shed by

the last Stuarts, a feeble attempt was made to defend the lawyers who had been accomplices in the murder of

Sir Thomas Armstrong, on the ground that they had only acted professionally. The wretched sophism was

silenced by the execrations of the House of Commons. "Things will never be well done," said Mr. Foley, "till

some of that profession be made examples." "We have a new sort of monsters in the world," said the younger

Hampden, "haranguing a man to death. These I call bloodhounds. Sawyer is very criminal and guilty of this

murder." "I speak to discharge my conscience," said Mr. Garroway. "I will not have the blood of this man at

my door. Sawyer demanded judgment against him and execution. I believe him guilty of the death of this

man. Do what you will with him." "If the profession of the law," said the elder Hampden, "gives a man

authority to murder at this rate, it is the interest of all men to rise and exterminate that profession." Nor was

this language held only by unlearned country gentlemen. Sir William Williams, one of the ablest and most

unscrupulous lawyers of the age, took the same view of the case. He had not hesitated, he said, to take part in

the prosecution of the Bishops, because they were allowed counsel. But he maintained that, where the

prisoner was not allowed counsel the Counsel for the Crown was bound to exercise a discretion, and that

every lawyer who neglected this distinction was a betrayer of the law. But it is unnecessary to cite authority.

It is known to everybody who has ever looked into a court of quartersessions that lawyers do exercise a

discretion in criminal cases; and it is plain to every man of common sense that, if they did not exercise such a

discretion, they would be a more hateful body of men than those bravoes who used to hire out their stilettoes

Bacon appeared against a man who was indeed guilty of a great offence, but who had been his benefactor and

friend. He did more than this. Nay, he did more than a person who had never seen Essex would have been

justified in doing. He employed all the art of an advocate in order to make the prisoner's conduct appear more

inexcusable and more dangerous to the State than it really had been. All that professional duty could, in any

case, have required of him would have been to conduct the cause so as to ensure a conviction. But from the

nature of the circumstances there could not be the smallest doubt that the Earl would be found guilty. The

character of the crime was unequivocal. It had been committed recently, in broad daylight, in the streets of

the capital, in the presence of thousands. If ever there was an occasion on which an advocate had no

temptation to resort to extraneous topics, for the purpose of blinding the judgment and inflaming the passions

Why then resort to arguments which, while they could add nothing to the strength of the case, considered in a

legal point of view, tended to aggravate the moral guilt of the fatal enterprise, and to excite fear and

resentment in that quarter from which alone the Earl could now expect mercy? Why remind the audience of

the arts of the ancient tyrants? Why deny what everybody knew to be the truth, that: a powerful faction at

Court had long sought to effect the ruin of the prisoner? Why above all, institute a parallel between the

unhappy culprit and the most wicked and most successful rebel of the age? Was it absolutely impossible to do

all that professional duty required without reminding a jealous sovereign of the League, of the barricades, and

of all the humiliations which a too powerful subject had heaped on Henry the Third?

But if we admit the plea which Mr. Montagu urges in defence of what Bacon did as an advocate, what shall

we say of the Declaration of the Treasons of Robert, Earl of Essex? Here at least there was no pretence of

professional obligation. Even those who may think it the duty of a lawyer to hang, draw, and quarter his

benefactors, for a proper consideration, will hardly say that it is his duty to write abusive pamphlets against

them, after they are in their graves. Bacon excused himself by saying that he was not answerable for the

matter of the book, and that he furnished only the language. But why did he endow such purposes with

words? Could no hack writer, without virtue or shame, be found to exaggerate the errors, already so dearly

expiated, of a gentle and noble spirit? Every age produces those links between the man and the baboon. Every

age is fertile of Oldmixons, of Kenricks, and of Antony Pasquins. But was it for Bacon so to prostitute his

intellect? Could he not feel that, while he rounded and pointed some period dictated by the envy of Cecil, or

gave a plausible form to some slander invented by the dastardly malignity of Cobham; he was not sinning

merely against his friend's honour and his own? Could he not feel that letters, eloquence, philosophy, were all

The real explanation of all this is perfectly obvious; and nothing but a partiality amounting to a ruling passion

could cause anybody to miss it. The moral qualities of Bacon were not of a high order. We do not say that he

was a bad man. He was not inhuman or tyrannical. He bore with meekness his high civil honours, and the far

higher honours gained by his intellect. He was very seldom, if ever, provoked into treating any person with

malignity and insolence. No man more readily held up the left cheek to those who had smitten the right. No

man was more expert at the soft answer which turneth away wrath. He was never charged, by any accuser

entitled to the smallest credit, with licentious habits. His even temper, his flowing courtesy, the general

respectability of his demeanour, made a favourable impression on those who saw him in situations which do

not severely try the principles. His faults werewe write it with paincoldness of heart, and meanness of

spirit. He seems to have been incapable of feeling strong affection, of facing great dangers, of making great

sacrifices. His desires were set on things below wealth, precedence, titles, patronage, the mace, the seals, the

coronet, large houses, fair gardens, rich manors, massy services of plate, gay hangings, curious cabinets, had

as great attractions for him as for any of the courtiers who dropped on their knees in the dirt when Elizabeth

passed by, and then hastened home to write to the King of Scots that her Grace seemed to be breaking fast.

For these objects he had stooped to everything and endured everything. For these he had sued in the humblest

manner, and, when unjustly and ungraciously repulsed, had thanked those who had repulsed him, and had

begun to sue again. For these objects, as soon as he found that the smallest show of independence in

Parliament was offensive to the Queen, he had abased himself to the dust before her, and implored

forgiveness in terms better suited to a convicted thief than to a knight of the shire. For these he joined, and for

these he forsook, Lord Essex. He continued to plead his patron's cause with the Queen as long as he thought

that by pleading that cause he might serve himself. Nay, he went further; for his feelings, though not warm,

were kind; he pleaded that cause as long as he thought that he could plead it without injury to himself. But

when it became evident that Essex was going headlong to his ruin, Bacon began to tremble for his own

fortunes. What he had to fear would not indeed have been very alarming to a man of lofty character. It was

not death. It was not imprisonment. It was the loss of Court favour. It was the being left behind by others in

the career of ambition. It was the having leisure to finish the Instauratio Magna. The Queen looked coldly on

him. The courtiers began to consider him as a marked man. He determined to change his line of conduct, and

to proceed in a new course with so much vigour as to make up for lost time. When once he had determined to

act against his friend, knowing himself to be suspected, he acted with more zeal than would have been

necessary or justifiable if he had been employed against a stranger. He exerted his professional talents to shed

It is certain that his conduct excited at the time great and general disapprobation. While Elizabeth lived,

indeed, this disapprobation, though deeply felt, was not loudly expressed. But a great change was at hand.

The health of the Queen had long been decaying; and the operation of age and disease was now assisted by

acute mental suffering. The pitiable melancholy of her last days has generally been ascribed to her fond regret

for Essex. But we are disposed to attribute her dejection partly to physical causes, and partly to the conduct of

her courtiers and ministers. They did all in their power to conceal from her the intrigues which they were

carrying on at the Court of Scotland. But her keen sagacity was not to be so deceived. She did not know the

whole. But she knew that she was surrounded by men who were impatient for that new world which was to

begin at her death, who had never been attached to her by affection, and who were now but very slightly

attached to her by interest. Prostration and flattery could not conceal from her the cruel truth, that those

whom she had trusted, and promoted had never loved her, and were fast ceasing to fear her. Unable to avenge

herself, and too proud to complain, she suffered sorrow and resentment to prey on her heart till, after a long

James mounted the throne: and Bacon employed all his address to obtain for himself a share of the favour of

his new master. This was no difficult task. The faults of James, both as a man and as a prince, were

numerous; but insensibility to the claims of genius and learning was not among them. He was indeed made

up of two men, a witty, wellread scholar, who wrote, disputed, and harangued, and a nervous, drivelling

idiot, who acted. If he had been a Canon of Christ Church or a Prebendary of Westminster, it is not

improbable that he would have left a highly respectable name to posterity; that he would have distinguished

himself among the translators of the Bible, and among the Divines who attended the Synod of Dort; and that

he would have been regarded by the literary world as no contemptible rival of Vossius and Casaubon. But

fortune placed him in a situation in which his weakness covered him with disgrace, and in which his

accomplishments brought him no honour. In a college, much eccentricity and childishness would have been

readily pardoned in so learned a man. But all that learning could do for him on the throne was to make people

Bacon was favourably received at Court; and soon found that his chance of promotion was not diminished by

the death of the Queen. He was solicitous to be knighted, for two reasons which are somewhat amusing. The

King had already dubbed half London, and Bacon found himself the only untitled person in his mess at

Gray's Inn. This was not very agreeable to him. He had also, to quote his own words, "found an Alderman's

daughter, a handsome maiden, to his liking." On both these grounds, he begged his cousin Robert Cecil, "if it

might please his good Lordship," to use his interest in his behalf. The application was successful. Bacon was

one of three hundred gentlemen who, on the coronation day, received the honour, if it is to be so called, of

knighthood. The handsome maiden, a daughter of Alderman Barnham, soon after consented to become Sir

The death of Elizabeth, though on the whole it improved Bacon's prospects, was in one respect an unfortunate

event for him. The new King had always felt kindly towards Lord Essex, and, as soon as he came to the

throne, began to show favour to the House of Devereux, and to those who had stood by that house in its

adversity. Everybody was now at liberty to speak out respecting those lamentable events in which Bacon had

borne so large a share. Elizabeth was scarcely cold when the public feeling began to manifest itself by marks

of respect towards Lord Southampton. That accomplished nobleman, who will be remembered to the latest

ages as the generous and discerning patron of Shakspeare, was held in honour by his contemporaries chiefly

on account of the devoted affection which he had borne to Essex. He had been tried and convicted together

with his friend; but the Queen had spared his life, and, at the time of her death, he was still a prisoner. A

crowd of visitors hastened to the Tower to congratulate him on his approaching deliverance. With that crowd

Bacon could not venture to mingle. The multitude loudly condemned him; and his conscience told him that

the multitude had but too much reason. He excused himself to Southampton by letter, in terms which, if he

had, as Mr. Montagu conceives, done only what as a subject and an advocate he was bound to do, must be

considered as shamefully servile. He owns his fear that his attendance would give offence, and that his

professions of regard would obtain no credit. "Yet," says he, "it is as true as a thing that God knoweth, that

this great change hath wrought in me no other change towards your Lordship than this, that I may safely be

How Southampton received these apologies we are not informed. But it is certain that the general opinion

was pronounced against Bacon in a manner not to be misunderstood. Soon after his marriage he put forth a

defence of his conduct, in the form of a Letter to the Earl of Devon. This tract seems to us to prove only the

It is not probable that Bacon's Defence had much effect on his contemporaries. But the unfavourable

impression which his conduct had made appears to have been gradually effaced. Indeed it must be some very

peculiar cause that can make a man like him long unpopular. His talents secured him from contempt, his

temper and his manners from hatred. There is scarcely any story so black that it may not be got over by a man

of great abilities, whose abilities are united with caution, good humour, patience, and affability, who pays

daily sacrifice to Nemesis, who is a delightful companion, a serviceable though not an ardent friend, and a

dangerous yet a placable enemy. Waller in the next generation was an eminent instance of this. Indeed Waller

had much more than may at first sight appear in common with Bacon. To the higher intellectual qualities of

the great English philosopher, to the genius which has made an immortal epoch in the history of science,

Waller had indeed no pretensions. But the mind of Waller, as far as it extended, coincided with that of Bacon,

and might, so to, speak, have been cut out of that of Bacon. In the qualities which make a man an object of

interest and veneration to posterity, they cannot be compared together. But in the qualities by which chiefly a

man is known to his contemporaries there was a striking similarity between them. Considered as men of the

world, as courtiers, as politicians, as associates, as allies, as enemies, they had nearly the same merits, and the

same defects. They were not malignant. They were not tyrannical. But they wanted warmth of affection and

elevation of sentiment. There were many things which they loved better than virtue, and which they feared

more than guilt. Yet, even after they had stooped to acts of which it is impossible to read the account in the

most partial narratives without strong disapprobation and contempt, the public still continued to regard them

with a feeling not easily to be distinguished from esteem. The hyperbole of Juliet seemed to be verified with

respect to them. "Upon their brows shame was ashamed to sit." Everybody seemed as desirous to throw a veil

over their misconduct as if it had been his own. Clarendon, who felt, and who had reason to feel, strong

personal dislike towards Waller, speaks of him thus: "There needs no more to be said to extol the excellence

and power of his wit and pleasantness of his conversation, than that it was of magnitude enough to cover a

world of very great faults, that is, so to cover them that they were not taken notice of to his reproach, viz., a

narrowness in his nature to the lowest degree, an abjectness and want of courage to support him in any

virtuous undertaking, an insinuation and servile flattery to the height the vainest and most imperious nature

could be contented with. . . . It had power to reconcile him to those whom he had most offended and

provoked, and continued to his age with that rare felicity, that his company was acceptable where his spirit

was odious, and he was at least pitied where he was most detested." Much of this, with some softening,

might, we fear, be applied to Bacon. The influence of Waller's talents, manners, and accomplishments, died

with him; and the world has pronounced an unbiassed sentence on his character. A few flowing lines are not

bribe sufficient to pervert the judgment of posterity. But the influence of Bacon is felt and will long be felt

over the whole civilised world. Leniently as he was treated by his contemporaries, posterity has treated him

more leniently still. Turn where we may, the trophies of that mighty intellect are full in few. We are judging

Under the reign of James, Bacon grew rapidly in fortune and favour. In 1604 he was appointed King's

Counsel, with a fee of forty pounds a year; and a pension of sixty pounds a year was settled upon him. In

1607 he became SolicitorGeneral, in 1612 AttorneyGeneral. He continued to distinguish himself in

Parliament, particularly by his exertions in favour of one excellent measure on which the King's heart was

set, the union of England and Scotland. It was not difficult for such an intellect to discover many irresistible

arguments in favour of such a scheme. He conducted the great case of the Post Nati in the Exchequer

Chamber; and the decision of the judges, a decision the legality of which may be questioned, but the

beneficial effect of which must be acknowledged, was in a great measure attributed to his dexterous

management. While actively engaged in the House of Commons and in the courts of law, he still found

leisure for letters and philosophy. The noble treatise on the Advancement of Learning, which at a later period

was expanded into the De Augmentis, appeared in 1605. The Wisdom of the Ancients, a work which, if it had

proceeded from any other writer, would have been considered as a masterpiece of wit and learning, but which

adds little to the fame of Bacon, was printed in 1609. In the meantime the Novum Organum was slowly

proceeding. Several distinguished men of learning had been permitted to see sketches or detached portions of

that extraordinary book; and, though they were not generally disposed to admit the soundness of the author's

views, they spoke with the greatest admiration of his genius. Sir Thomas Bodley, the founder of one of the

most magnificent of English libraries, was among those stubborn Conservatives who considered the hopes

with which Bacon looked forward, to the future destinies of the human race as utterly chimerical, and who

regarded with distrust and aversion the innovating spirit of the new schismatics in philosophy. Yet even

Bodley, after perusing the Cogitata et Visa, one of the most precious of those scattered leaves out of which

the great oracular volume was afterwards made up, acknowledged that in "those very points, and in all

proposals and plots in that book, Bacon showed himself a masterworkman"; and that "it could not be

gainsaid but all the treatise over did abound with choice conceits of the present state of learning, and with

worthy contemplations of the means to procure it." In 1612 a new edition of the Essays appeared, with

additions surpassing the original collection both in bulk and quality. Nor did these pursuits distract Bacon's

attention from a work the most arduous, the most glorious, and the most useful that even his mighty powers

could have achieved, "the reducing and recompiling," to use his own phrase, "of the laws of England."

Unhappily he was at that very time employed in perverting those laws to the vilest purposes of tyranny. When

Oliver St. John was brought before the Star Chamber for maintaining that the King had no right to levy

Benevolences, and was for his manly and constitutional conduct sentenced to imprisonment during the royal

pleasure and to a fine of five thousand pounds, Bacon appeared as counsel for the prosecution. About the

same time he was deeply engaged in a still more disgraceful transaction. An aged clergyman, of the name of

Peacham, was accused of treason on account of some passages of a sermon which was found in his study.

The sermon, whether written by him or not, had never been preached. It did not appear that he had any

intention of preaching it. The most servile lawyers of those servile times were forced to admit that there were

great difficulties both as to the facts and as to the law. Bacon was employed to remove those difficulties. He

was employed to settle the question of law by tampering with the judges, and the question of fact by torturing

Three judges of the Court of King's Bench were tractable. But Coke was made of different stuff. Pedant,

bigot, and brute as he was, he had qualities which bore a strong, though a very disagreeable resemblance to

some of the highest virtues which a public man can possess. He was an exception to a maxim which we

believe to be generally true, that those who trample on the helpless are disposed to cringe to the powerful. He

behaved with gross rudeness to his juniors at the bar, and with execrable cruelty to prisoners on trial for their

lives. But he stood up manfully against the King and the King's favourites. No man of that age appeared to so

little advantage when he was opposed to an inferior, and was in the wrong. But, on the other hand, it is but

fair to admit that no man of that age made so creditable a figure when he was opposed to a superior, and

happened to be in the right. On such occasions, his halfsuppressed insolence and his impracticable obstinacy

had a respectable and interesting appearance, when compared with the abject servility of the bar and of the

bench. On the present occasion he was stubborn and surly. He declared that it was a new and highly improper

practice in the judges to confer with a lawofficer of the Crown about capital cases which they were

afterwards to try; and for some time he resolutely kept aloof. But Bacon was equally artful and persevering.

"I am not wholly out of hope," said he in a letter to the King, "that my Lord Coke himself, when I have in

some dark manner put him in doubt that he shall be left alone, will not be singular." After some time Bacon's

dexterity was successful; and Coke, sullenly and reluctantly, followed the example of his brethren. But in

order to convict Peacham it was necessary to find facts as well as law. Accordingly, this wretched old man

was put to the rack, and, while undergoing the horrible infliction, was examined by Bacon, but in vain. No

confession could be wrung out of him; and Bacon wrote to the King, complaining that Peacham had a dumb

devil. At length the trial came on. A conviction was obtained; but the charges were so obviously futile, that

the Government could not, for very shame, carry the sentence into execution; and Peacham, was suffered to

All this frightful story Mr. Montagu relates fairly. He neither conceals nor distorts any material fact. But he

can see nothing deserving of condemnation in Bacon's conduct. He tells us most truly that we ought not to try

the men of one age by the standard of another; that Sir Matthew Hale is not to be pronounced a bad man

because he left a woman to be executed for witchcraft; that posterity will not be justified in censuring judges

of our time, for selling offices in their courts, according to the established practice, bad as that practice was;

and that Bacon is entitled to similar indulgence. "To persecute the lover of truth," says Mr. Montagu, "for

opposing established customs, and to censure him in after ages for not having been more strenuous in

opposition, are errors which will never cease until the pleasure of self elevation from the depression of

We have no dispute with Mr. Montagu about the general proposition. We assent to every word of it. But does

it apply to the present case? Is it true that in the time of James the First it was the established practice for the

lawofficers of the Crown to hold private consultations with the judges, touching capital cases which those

judges were afterwards to try? Certainly not. In the very page in which Mr. Montagu asserts that "the

influencing a judge out of court seems at that period scarcely to have been considered as improper," he give

the very words of Sir Edward Coke on the subject. "I will not thus declare what may be my judgment by

these auricular confessions of new and pernicious tendency, and not according to the customs of the realm."

Is it possible to imagine that Coke, who had himself been AttorneyGeneral during thirteen years, who had

conducted a far greater number of important State prosecutions than any other lawyer named in English

history, and who had passed with scarcely any interval from the AttorneyGeneralship to the first seat in the

first criminal court in the realm, could have been startled at an invitation to confer with the Crownlawyers,

and could have pronounced the practice new, if it had really been an established usage? We well know that,

where property only was at stake, it was then a common, though a most culpable practice, in the judges, to

listen to private solicitation. But the practice of tampering with judges in order to procure capita; convictions

we believe to have been new, first, because Coke, who understood those matters better than any man of his

time, asserted it to be new; and secondly, because neither Bacon nor Mr. Montagu has shown a single

How then stands the case? Even thus: Bacon was not conforming to an usage then generally admitted to be

proper. He was not even the last lingering adherent of an old abuse. It would have been sufficiently

disgraceful to such a man to be in this last situation. Yet this last situation would have been honourable

compared with that in which he stood. He was guilty of attempting to introduce into the courts of law an

odious abuse for which no precedent could be found. Intellectually, he was better fitted than any man that

England has ever produced for the work of improving her institutions. But, unhappily, we see that he did not

scruple to exert his great powers for the purpose of introducing into those institutions new corruptions of the

The same, or nearly the same, may be said of the torturing of Peacham. If it be true that in the time of James

the First the propriety of torturing prisoners was generally allowed, we should admit this as an excuse, though

we should admit it less readily in the case of such a man as Bacon than in the case of an ordinary lawyer or

politician. But the fact is, that the practice of torturing prisoners was then generally acknowledged by lawyers

to be illegal, and was execrated by the public as barbarous. More than thirty years before Peacham's trial, that

practice was so loudly condemned by the voice of the nation that Lord Burleigh found it necessary to publish

an apology for having occasionally resorted to it. But, though the dangers which then threatened the

Government were of a very different kind from those which were to be apprehended from anything that

Peacham could write, though the life of the Queen and the dearest interests of the State were in jeopardy,

though the circumstances were such that all ordinary laws might seem to be superseded by that highest law,

the public safety, the apology did not satisfy the country; and the Queen found it expedient to issue an order

positively forbidding the torturing of Stateprisoners on any pretence whatever. From that time, the practice

of torturing, which had always been unpopular, which had always been illegal, had also been unusual. It is

well known that in 1628, only fourteen years after the time when Bacon went to the Tower to listen to the

yells of Peacham, the judges decided that Felton, a criminal who neither deserved nor was likely to obtain

any extraordinary indulgence, could not lawfully be put to the question. We therefore say that Bacon stands

in a very different situation from that in which Mr. Montagu tries to place him. Bacon was here distinctly

behind his age. He was one of the last of the tools of power who persisted in a practice the most barbarous

and the most absurd that has ever disgraced jurisprudence, in a practice of which, in the preceding generation,

Elizabeth and her Ministers had been ashamed, in a practice which, a few years later, no sycophant in all the

Inns of Court had the heart or the forehead to defend. [Since this Review was written, Mr. Jardine has

published a very learned and ingenious Reading on the use of torture in England. It has not, however, been

It is impossible to discuss within the limits of a note, the extensive question raised by Mr. Jardine. It is

sufficient here to say that every argument by which he attempts to show that the use of the rack was anciently

a lawful exertion of royal prerogative may be urged with equal force, nay, with far greater force, to prove the

lawfulness of benevolences, of shipmoney, of Mompesson's patent, of Eliot's imprisonment, of every abuse,

without exception, which is condemned by the Petition of Right and the Declaration of Right.]

Bacon far behind his age! Bacon far behind Sir Edward Coke! Bacon clinging to exploded abuses! Bacon

withstanding the progress of improvement! Bacon struggling to push back the human mind! The words seem

strange. They sound like a contradiction in terms. Yet the fact is even so: and the explanation may be readily

found by any person who is not blinded by prejudice. Mr. Montagu cannot believe that so extraordinary a

man as Bacon could be guilty of a bad action; as if history were not made up of the bad actions of

extraordinary men, as if all the most noted destroyers and deceivers of our species, all the founders of

arbitrary governments and false religions, had not been extraordinary men, as if ninetenths of the calamities

which have befallen the human race had any other origin than the union of high intelligence with low desires.

Bacon knew this well. He has told us that there are persons "scientia tanquam angeli alati, cupiditatibus vero

tanquam serpentes qui humi reptant"; [De Augmentis, Lib. v. Cap. I.] and it did not require his admirable

sagacity and his extensive converse with mankind to make the discovery. Indeed, he had only to look within.

The difference between the soaring angel and the creeping snake was but a type of the difference between

Bacon the philosopher and Bacon the AttorneyGeneral, Bacon seeking for truth, and Bacon seeking for the

Seals. Those who survey only onehalf of his character may speak of him with unmixed admiration or with

unmixed contempt. But those only judge of him correctly who take in at one view Bacon in speculation and

Bacon in action. They will have no difficulty in comprehending how one and the same man should have been

far above his age and far behind it, in one line the boldest and most useful of innovators, in another one the

most obstinate champion of the foulest abuses. In his library, all his rare powers were under the guidance of

an honest ambition, of all enlarged philanthropy, of a sincere love of truth. There, no temptation drew him

away from the right course. Thomas Aquinas could pay no fees. Duns Scotus could confer no peerages. The

Master of the Sentences had no rich reversions in his gift. Far different was the situation of the great

philosopher when he came forth from his study and his laboratory to mingle with the crowd which filled the

galleries of Whitehall. In all that crowd there was no man equally qualified to render great and lasting

services to mankind. But in all that crowd there was not a heart more set on things which no man ought to

suffer to be necessary to his happiness, on things which can often be obtained only by the sacrifice of

integrity and honour. To be the leader of the human race in the career of improvement, to found on the ruins

of ancient intellectual dynasties a more prosperous and a more enduring empire, to be revered by the latest

generations as the most illustrious among the benefactors of mankind, all this was within his reach, But all

this availed him nothing, while some quibbling special pleader was promoted before him to the bench, while

some heavy country gentleman took precedence of him by virtue of a purchased coronet, while some pandar,

happy in a fair wife, could obtain a more cordial salute from Buckingham, while some buffoon, versed in all

During a long course of years, Bacon's unworthy ambition was crowned with success. His sagacity early

enabled him to perceive who was likely to become the most powerful man in the kingdom. He probably knew

the King's mind before it was known to the King himself, and attached himself to Villiers, while the less

discerning crowd of courtiers still continued to fawn on Somerset, The influence of the younger favourite

became greater daily. The contest between the rivals might, however, have lasted long, but for that frightful

crime which, in spite of all that could be effected by the research and ingenuity of historians, is still covered

with so mysterious an obscurity. The descent of Somerset had been a gradual and almost imperceptible lapse.

It now became a headlong fall; and Villiers, left without a competitor, rapidly rose to a height of power such

There were many points of resemblance between the two celebrated courtiers who, at different times,

extended their patronage to Bacon. It is difficult to say whether Essex or Villiers was more eminently

distinguished by those graces of person and manner which have always been rated in courts at much more

than their real value. Both were constitutionally brave; and both, like most men who are constitutionally

brave, were open and unreserved. Both were rash and headstrong. Both were destitute of the abilities and of

the information which are necessary to statesmen. Yet both, trusting to the accomplishments which had made

them conspicuous in tiltyards and ballrooms, aspired to rule the State. Both owed their elevation to the

personal attachment of the sovereign; and in both cases this attachment was of so eccentric a kind, that it

perplexed observers, that it still continues to perplex historians, and that it gave rise to much scandal which

we are inclined to think unfounded. Each of them treated the sovereign whose favour he enjoyed with a

rudeness which approached to insolence. This petulance ruined Essex, who had to deal with a spirit naturally

as proud as his own, and accustomed, during near half a century, to the most respectful observance. But there

was a wide difference between the haughty daughter of Henry and her successor. James was timid from the

cradle. His nerves, naturally weak, had not been fortified by reflection or by habit. His life, till he came to

England, had been a series of mortifications and humiliations. With all his high notions of the origin and

extent of his prerogatives, he was never his own master for a day. In spite of his kingly title, in spite of his

despotic theories, he was to the last a slave at heart. Villiers treated him like one; and this course, though

adopted, we believe, merely from temper, succeeded as well as if it had been a system of policy formed after

In generosity, in sensibility, in capacity for friendship, Essex far surpassed Buckingham. Indeed, Buckingham

can scarcely be said to have had any friend, with the exception of the two princes over whom successively he

exercised so wonderful an influence. Essex was to the last adored by the people. Buckingham was always a

most unpopular man, except perhaps for a very short time after his return from the childish visit to Spain.

Essex fell a victim to the rigour of the Government amidst the lamentations of the people. Buckingham,

execrated by the people, and solemnly declared a public enemy by the representatives of the people, fell by

The way in which the two favourites acted towards Bacon was highly characteristic, and may serve to

illustrate the old and true saying, that a man is generally more inclined to feel kindly towards one on whom

he has conferred favours than towards one from whom he has received them. Essex loaded Bacon with

benefits, and never thought that he had done enough. It seems never to have crossed the mind of the powerful

and wealthy noble that the poor barrister whom he treated with such munificent kindness was not his equal. It

was, we have no doubt, with perfect sincerity that the Earl declared that he would willingly give his sister or

daughter in marriage to his friend. He was in general more than sufficiently sensible of his own merits; but he

did not seem to know that he had ever deserved well of Bacon. On that cruel day when they saw each other

for the last time at the bar of the Lords, Essex taxed his perfidious friend with unkindness and insincerity, but

never with ingratitude. Even in such a moment, more bitter than the bitterness of death, that noble heart was

Villiers, on the other hand, owed much to Bacon. When their acquaintance began, Sir Francis was a man of

mature age, of high station, and of established fame as a politician, an advocate, and a writer. Villiers was

little more than a boy, a younger son of a house then of no great note. He was but just entering on the career

of court favour; and none but the most discerning observers could as yet perceive that he was likely to

distance all his competitors. The countenance and advice of a man so highly distinguished as the

AttorneyGeneral, must have been an object of the highest importance to the young adventurer. But though

Villiers was the obliged party, he was far less warmly attached to Bacon, and far less delicate in his conduct

To do the new favourite justice, he early exerted his influence in behalf of his illustrious friend. In 1616 Sir

Francis was sworn of the Privy Council, and in March 1617, on the retirement of Lord Brackley, was

On the seventh of May, the first day of term, he rode in state to Westminster Hall, with the Lord Treasurer on

his right hand, the Lord Privy Seal on his left, a long procession of students and ushers before him, and a

crowd of peers, privycouncillors, and judges following in his train. Having entered his court, he addressed

the splendid auditory in a grave and dignified speech, which proves how well he understood those judicial

duties which he afterwards performed so ill. Even at that moment, the proudest moment of his life in the

estimation of the vulgar, and, it may be, even in his own, he cast back a look of lingering affection towards

those noble pursuits from which, as it seemed, he was about to be estranged. "The depth of the three long

vacations," said he, "I would reserve in some measure free from business of estate, and for studies, arts, and

The years during which Bacon held the Great Seal were among the darkest and most shameful in English

history. Everything at home and abroad was mismanaged. First came the execution of Raleigh, an act which,

if done in a proper manner, might have been defensible, but which, under all the circumstances, must be

considered as a dastardly murder. Worse was behind: the war of Bohemia, the successes of Tilly and Spinola,

the Palatinate conquered, the King's soninlaw an exile, the House of Austria dominant on the Continent,

the Protestant religion and the liberties of the Germanic body trodden under foot. Meanwhile, the wavering

and cowardly policy of England furnished matter of ridicule to all the nations of Europe. The love of peace

which James professed would, even when indulged to an impolitic excess, have been respectable, if it had

proceeded from tenderness for his people. But the truth is, that, while he had nothing to spare for the defence

of the natural allies of England, he resorted without scruple to the most illegal and oppressive devices, for the

purpose of enabling Buckingham and Buckingham's relations to outshine the ancient aristocracy of the realm.

Benevolences were exacted. Patents of monopoly were multiplied. All the resources which could have been

employed to replenish a beggared exchequer, at the close of a ruinous war, were put in motion during this

The vices of the administration must be chiefly ascribed to the weakness of the King and to the levity and

violence of the favourite. But it is impossible to acquit the Lord Keeper of all share in the guilt. For those

odious patents, in particular, which passed the Great Seal while it was in his charge, he must be held

answerable. In the speech which he made on first taking his seat in his court, he had pledged himself to

discharge this important part of his functions with the greatest caution and impartiality. He had declared that

he "would walk in the light," "that men should see that no particular turn or end led him, but a general rule."

Mr. Montagu would have us believe that Bacon acted up to these professions, and says that "the power of the

favourite did not deter the Lord Keeper from staying grants and patents when his public duty demanded this

interposition." Does Mr. Montagu consider patents of monopoly as good things? or does he mean to say that

Bacon staid every patent of monopoly that came before him? Of all patents in our history, the most

disgraceful was that which was granted to Sir Giles Mompesson, supposed to be the original of Massinger's

Overreach, and to Sir Francis Michell, from whom justice Greedy is supposed to have been drawn, for the

exclusive manufacturing of gold and silver lace. The effect of this monopoly was of course that the metal

employed in the manufacture was adulterated, to the great loss of the public. But this was a trifle. The

patentees were armed with powers as great as have ever been given to farmers of the revenue in the worst

governed countries. They were authorised to search houses and to arrest interlopers; and these formidable

powers were used for purposes viler than even those for which they were given, for the wreaking of old

grudges, and for the corrupting of female chastity. Was not this a case in which public duty demanded the

interposition of the Lord Keeper? And did the Lord Keeper interpose? He did. He wrote to inform the King,

that he "had considered of the fitness and conveniency of the gold and silver thread business," "that it was

convenient that it should be settled," that he "did conceive apparent likelihood that it would redound much to

his Majesty's profit," that, therefore, "it were good it were settled with all convenient speed." The meaning of

all this was, that certain of the House of Villiers were to go shares with Overreach and Greedy in the plunder

of the public. This was the way in which, when the favourite pressed for patents, lucrative to his relations and

to his creatures, ruinous and vexatious to the body of the people, the chief guardian of the laws interposed.

Having assisted the patentees to obtain this monopoly, Bacon assisted them also in the steps which they took

for the purpose of guarding it. He committed several people to close confinement for disobeying his

tyrannical edict. It is needless to say more. Our readers are now able to judge whether, in the matter of

patents, Bacon acted conformably to his professions, or deserved the praise which his biographer has

In his judicial capacity his conduct was not less reprehensible. He suffered Buckingham to dictate many of

his decisions. Bacon knew as well as any man that a judge who listens to private solicitations is a disgrace to

his post. He himself, before he was raised to the woolsack, represented this strongly to Villiers, then just

entering on his career. "By no means," said Sir Francis, in a letter of advice addressed to the young courtier,

"by no means be you persuaded to interpose yourself, either by word or letter, in any cause depending in any

court of justice, nor suffer any great man to do it where you can hinder it. If it should prevail, it perverts

justice; but if the judge be so just, and of such courage as he ought to be, as not to be inclined thereby, yet it

always leaves a taint of suspicion behind it." Yet he had not been Lord Keeper a month when Buckingham

began to interfere in Chancery suits; and Buckingham's interference was, as might have been expected,

Mr. Montagu's reflections on the excellent passage which we have quoted above are exceedingly amusing.

"No man," says he, "more deeply felt the evils which then existed of the interference of the Crown and of

statesmen to influence judges. How beautifully did he admonish Buckingham, regardless as he proved of all

admonition!" We should be glad to know how it can be expected that admonition will be regarded by him

who receives it, when it is altogether neglected by him who gives it. We do not defend Buckingham; but what

was his guilt to Bacon's? Buckingham was young, ignorant, thoughtless, dizzy with the rapidity of his ascent

and the height of his position. That he should be eager to serve his relations, his flatterers, his mistresses, that

he should not fully apprehend the immense importance of a pure administration of justice, that he should

think more about those who were bound to him by private ties than about the public interest, all this was

perfectly natural, and not altogether unpardonable. Those who intrust a petulant, hotblooded, ill informed

lad with power, are more to blame than he for the mischief which he may do with it. How could it be

expected of a lively page, raised by a wild freak of fortune to the first influence in the empire, that he should

have bestowed any serious thought on the principles which ought to guide judicial decisions? Bacon was the

ablest public man then living in Europe. He was near sixty years old. He had thought much, and to good

purpose, on the general principles of law. He had for many years borne a part daily in the administration of

justice. It was impossible that a man with a tithe of his sagacity and experience should not have known that a

judge who suffers friends or patrons to dictate his decrees violates the plainest rules of duty. In fact, as we

have seen, he knew this well: he expressed it admirably. Neither on this occasion nor on any other could his

bad actions be attributed to any defect of the head. They sprang from quite a different cause.

A man who stooped to render such services to others was not likely to be scrupulous as to the means by

which he enriched himself. He and his dependants accepted large presents from persons who were engaged in

Chancery suits. The amount of the plunder which he collected in this way it is impossible to estimate. There

can be no doubt that he received very much more than was proved on his trial, though, it may be, less than

was suspected by the public. His enemies stated his illicit gains at a hundred thousand pounds. But this was

It was long before the day of reckoning arrived. During the interval between the second and third Parliaments

of James, the nation was absolutely governed by the Crown. The prospects of the Lord Keeper were bright

and serene. His great place rendered the splendour of his talents even more conspicuous, and gave an

additional charm to the serenity of his temper, the courtesy of his manners, and the eloquence of his

conversation. The pillaged suitor might mutter. The austere Puritan patriot might, in his retreat, grieve that

one on whom God had bestowed without measure all the abilities which qualify men to take the lead in great

reforms should be found among the adherents of the worst abuses. But the murmurs of the suitor and the

lamentations of the patriot had scarcely any avenue to the ears of the powerful. The King, and the Minister

who was the King's master, smiled on their illustrious flatterer. The whole crowd of courtiers and nobles

sought his favour with emulous eagerness. Men of wit and learning hailed with delight the elevation of one

who had so signally shown that a man of profound learning and of brilliant wit might understand, far better

Once, and but once, this course of prosperity was for a moment interrupted. It would seem that even Bacon's

brain was not strong enough to bear without some discomposure the inebriating effect of so much good

fortune. For some time after his elevation, he showed himself a little wanting in that wariness and

selfcommand to which, more than even to his transcendent talents, his elevation was to be ascribed. He was

by no means a good hater. The temperature of his revenge, like that of his gratitude, was scarcely ever more

than lukewarm. But there was one person whom he had long regarded with an animosity which, though

studiously suppressed, was perhaps the stronger for the suppression. The insults and injuries which, when a

young man struggling into note and professional practice, he had received from Sir Edward Coke, were such

as might move the most placable nature to resentment. About the time at which Bacon received the Seals,

Coke had, on account of his contumacious resistance to the royal pleasure, been deprived of his seat in the

Court of King's Bench, and had ever since languished in retirement. But Coke's opposition to the Court, we

fear, was the effect not of good principles, but of a bad temper. Perverse and testy as he was, he wanted true

fortitude and dignity of character. His obstinacy, unsupported by virtuous motives, was not proof against

disgrace. He solicited a reconciliation with the favourite, and his solicitations were successful. Sir John

Villiers, the brother of Buckingham, was looking out for a rich wife. Coke had a large fortune and an

unmarried daughter. A bargain was struck. But Lady Coke, the lady whom twenty years before Essex had

wooed on behalf of Bacon, would not hear of the match. A violent and scandalous family quarrel followed.

The mother carried the girl away by stealth. The father pursued them, and regained possession of his daughter

by force. The King was then in Scotland, and Buckingham had attended him thither. Bacon was during their

absence at the head of affairs in England. He felt towards Coke as much malevolence as it was in his nature

to feel towards anybody. His wisdom had been laid to sleep by prosperity. In an evil hour he determined to

interfere in the disputes which agitated his enemy's household. He declared for the wife, countenanced the

Attorney General in the filing an information in the StarChamber against the husband, and wrote letters to

the King and the favourite against the proposed marriage. The strong language which he used in those letters

shows that, sagacious as he was, he did not quite know his place, and that he was not fully acquainted with

the extent either of Buckingham's power, or of the change which the possession of that power had produced

in Buckingham's character. He soon had a lesson which he never forgot. The favourite received the news of

the Lord Keeper's interference with feelings of the most violent resentment, and made the King even more

angry than himself. Bacon's eyes were at once opened to his error, and to all its possible consequences. He

had been elated, if not intoxicated, by greatness. The shock sobered him in an instant. He was all himself

again. He apologised submissively for his interference. He directed the AttorneyGeneral to stop the

proceedings against Coke. He sent to tell Lady Coke that he could do nothing for her. He announced to both

the families that he was desirous to promote the connection. Having given these proofs of contrition, he

ventured to present himself before Buckingham. But the young upstart did not think that he had yet

sufficiently humbled an old man who had been his friend and his benefactor, who was the highest civil

functionary in the realm, and the most eminent man of letters of the world. It is said that on two successive

days Bacon repaired to Buckingham's house, that on two successive days he was suffered to remain in an

antechamber among footboys, seated on an old wooden box, with the Great Seal of England at his side; and

that when at length he was admitted, he flung himself on the floor, kissed the favourite's feet, and vowed

never to rise till he was forgiven. Sir Anthony Weldon, on whose authority this story rests, is likely enough to

have exaggerated the meanness of Bacon and the insolence of Buckingham. But it is difficult to imagine that

so circumstantial a narrative, written by a person who avers that he was present on the occasion, can be

wholly without foundation; and, unhappily, there is little in the character either of the favourite or of the Lord

Keeper to make the narrative improbable. It is certain that a reconciliation took place on terms humiliating to

Bacon, who never more ventured to cross any purpose of anybody who bore the name of Villiers. He put a

strong curb on those angry passions which had for the first time in his life mastered his prudence. He went

through the forms of a reconciliation with Coke, and did his best, by seeking opportunities of paying little

civilities, and by avoiding all that could produce collision, to tame the untameable ferocity of his old enemy.

In the main, however, Bacon's life, while he held the Great Seal, was, in outward appearance, most enviable.

In London he lived with great dignity at York House, the venerable mansion of his father. Here it was that, in

January 1620, he celebrated his entrance into his sixtieth year amidst a splendid circle of friends. He had then

exchanged the appellation of Keeper for the higher title of Chancellor. Ben Jonson was one of the party, and

wrote on the occasion some of the happiest of his rugged rhymes. All things, he tells us, seemed to smile

about the old house, "the fire, the wine, the men." The spectacle of the accomplished host, after a life marked

by no great disaster, entered on a green old age, in the enjoyment of riches, power, high honours,

undiminished mental activity, and vast literary reputation, made a strong impression on the poet, if we may

"England's high Chancellor, the destined heir, In his soft cradle, to his father's chair, Whose even thread the

In the intervals of rest which Bacon's political and judicial functions afforded, he was in the habit of retiring

to Gorhambury. At that place his business was literature, and his favourite amusement gardening, which in

one of his most interesting Essays he calls "the purest of human pleasures." In his magnificent grounds he

erected, at a cost of ten thousand pounds, a retreat to which he repaired when he wished to avoid all visitors,

and to devote himself wholly to study. On such occasions, a few young men of distinguished talents were

sometimes the companions of his retirement; and among them his quick eye soon discerned the superior

abilities of Thomas Hobbes. It is not probable, however, that he fully appreciated the powers of his disciple,

or foresaw the vast influence, both for good and for evil, which that most vigorous and acute of human

In January 1621, Bacon had reached the zenith of his fortunes. He had just published the Novum Organum;

and that extraordinary book had drawn forth the warmest expressions of admiration from the ablest men in

Europe. He had obtained honours of a widely different kind, but perhaps not less valued by him. He had been

created Baron Verulam. He had subsequently been raised to the higher dignity of Viscount St. Albans. His

patent was drawn in the most flattering terms, and the Prince of Wales signed it as a witness. The ceremony

of investiture was performed with great state at Theobalds, and Buckingham condescended to be one of the

chief actors. Posterity has felt that the greatest of English philosophers could derive no accession of dignity

from any title which James could bestow, and, in defiance of the royal letters patent, has obstinately refused

In a few weeks was signally brought to the test the value of those objects for which Bacon had sullied his

integrity, had resigned his independence, had violated the most sacred obligations of friendship and gratitude,

had flattered the worthless, had persecuted the innocent, had tampered with judges, had tortured prisoners,

had plundered suitors, had wasted on paltry intrigues all the powers of the most exquisitely constructed

intellect that has ever been bestowed on any of the children of men. A sudden and terrible reverse was at

hand. A Parliament had been summoned. After six years of silence the voice of the nation was again to be

heard. Only three days after the pageant which was performed at Theobalds in honour of Bacon, the Houses

Want of money had, as usual, induced the King to convoke his Parliament. It may be doubted, however,

whether, if he or his Ministers had been at all aware of the state of public feeling, they would not have tried

any expedient, or borne with any inconvenience, rather than have ventured to face the deputies of a justly

exasperated nation. But they did not discern those times. Indeed almost all the political blunders of James,

and of his more unfortunate son, arose from one great error. During the fifty years which preceded the Long

Parliament a great and progressive change was taking place in the public mind. The nature and extent of this

change was not in the least understood by either of the first two Kings of the House of Stuart, or by any of

their advisers. That the nation became more and more discontented every year, that every House of Commons

was more unmanageable than that which had preceded it, were facts which it was impossible not to perceive.

But the Court could not understand why these things were so. The Court could not see that the English people

and the English Government, though they might once have been well suited to each other, were suited to each

other no longer; that the nation had outgrown its old institutions, was every day more uneasy under them, was

pressing against them, and would soon burst through them. The alarming phaenomena, the existence of which

no sycophant could deny, were ascribed to every cause except the true one. "In my first Parliament," said

James, "I was a novice. In my next, there was a kind of beasts called undertakers" and so forth. In the third

Parliament he could hardly be called a novice, and those beasts, the undertakers, did not exist. Yet his third

The Parliament had no sooner met than the House of Commons proceeded, in a temperate and respectful, but

most determined manner, to discuss the public grievances. Their first attacks were directed against those

odious patents, under cover of which Buckingham and his creatures had pillaged and oppressed the nation.

The vigour with which these proceedings were conducted spread dismay through the Court. Buckingham

thought himself in danger, and, in his alarm, had recourse to an adviser who had lately acquired considerable

influence over him, Williams, Dean of Westminster. This person had already been of great use to the

favourite in a very delicate matter. Buckingham had set his heart on marrying Lady Catherine Manners,

daughter and heiress of the Earl of Rutland. But the difficulties were great. The Earl was haughty and

impracticable, and the young lady was a Catholic. Williams soothed the pride of the father, and found

arguments which, for a time at least, quieted the conscience of the daughter. For these services he had been

rewarded with considerable preferment in the Church; and he was now rapidly rising to the same place in the

Williams was one of those who are wiser for others than for themselves. His own public life was unfortunate,

and was made unfortunate by his strange want of judgment and selfcommand at several important

conjunctures. But the counsel which he gave on this occasion showed no want of worldly wisdom. He

advised the favourite to abandon all thoughts of defending the monopolies, to find some foreign embassy for

his brother Sir Edward, who was deeply implicated in the villanies of Mompesson, and to leave the other

offenders to the justice of Parliament. Buckingham received this advice with the warmest expressions of

gratitude, and declared that a load had been lifted from his heart. He then repaired with Williams to the royal

presence. They found the King engaged in earnest consultation with Prince Charles. The plan of operations

The first victims whom the Court abandoned to the vengeance of the Commons were Sir Giles Mompesson

and Sir Francis Michell. It was some time before Bacon began to entertain any apprehensions. His talents and

his address gave him great influence in the House of which he had lately become a member, as indeed they

must have done in any assembly. In the House of Commons he had many personal friends and many warm

admirers. But at length, about six weeks after the meeting of Parliament, the storm burst.

A committee of the lower House had been appointed to inquire into the state of the Courts of Justice. On the

fifteenth of March the chairman of that committee, Sir Robert Philips, member for Bath, reported that great

abuses had been discovered. "The person," said he, "against whom these things are alleged is no less than the

Lord Chancellor, a man so endued with all parts, both of nature and art, as that I will say no more of him,

being not able to say enough." Sir Robert then proceeded to state, in the most temperate manner, the nature of

the charges. A person of the name of Aubrey had a case depending in Chancery. He had been almost ruined

by law expenses, and his patience had been exhausted by the delays of the court. He received a hint from

some of the hangerson of the Chancellor that a present of one hundred pounds would expedite matters. The

poor man had not the sum required. However, having found out an usurer who accommodated him with it at

high interest, he carried it to York House. The Chancellor took the money, and his dependants assured the

suitor that all would go right. Aubrey was, however, disappointed; for, after considerable delay, "a killing

decree" was pronounced against him. Another suitor of the name of Egerton complained that he had been

induced by two of the Chancellor's jackals to make his Lordship a present of four hundred pounds, and that,

nevertheless, he had not been able to obtain a decree in his favour. The evidence to these facts was

overwhelming. Bacon's friends could only entreat the House to suspend its judgment, and to send up the case

On the nineteenth of March the King sent a message to the Commons, expressing his deep regret that so

eminent a person as the Chancellor should be suspected of misconduct. His Majesty declared that he had no

wish to screen the guilty from justice, and proposed to appoint a new kind of tribunal consisting of eighteen

commissioners, who might be chosen from among the members of the two Houses, to investigate the matter.

The Commons were not disposed to depart from their regular course of proceeding. On the same day they

held a conference with the Lords, and delivered in the heads of the accusation against the Chancellor. At this

conference Bacon was not present. Overwhelmed with shame and remorse, and abandoned by all those in

whom he had weakly put his trust, he had shut himself up in his chamber from the eyes of men. The dejection

of his mind soon disordered his body. Buckingham, who visited him by the King's order, "found his Lordship

very sick and heavy." It appears, from a pathetic letter which the unhappy man addressed to the Peers on the

day of the conference, that he neither expected nor wished to survive his disgrace. During several days he

remained in his bed, refusing to see any human being. He passionately told his attendants to leave him, to

forget him, never again to name his name, never to remember that there had been such a man in the world. In

the meantime, fresh instances of corruption were every day brought to the knowledge of his accusers. The

number of charges rapidly increased from two to twentythree. The Lords entered on the investigation of the

case with laudable alacrity. Some witnesses were examined at the bar of the House. A select committee was

appointed to take the depositions of others; and the inquiry was rapidly proceeding, when on the twentysixth

This measure revived Bacon's hopes. He made the most of his short respite. He attempted to work on the

feeble mind of the King. He appealed to all the strongest feelings of James, to his fears, to his vanity, to his

high notions of prerogative. Would the Solomon of the age commit so gross an error as to encourage the

encroaching spirit of Parliaments? Would God's anointed, accountable to God alone, pay homage to the

clamorous multitude? "Those," exclaimed Bacon, "who now strike at the Chancellor will soon strike at the

Crown. I am the first sacrifice. I wish I may be the last." But all his eloquence and address were employed in

vain. Indeed, whatever Mr. Montagu may say, we are firmly convinced that it was not in the King's power to

save Bacon, without having recourse to measures which would have convulsed the realm. The Crown had not

sufficient influence over the Parliament to procure an acquittal in so clear a case of guilt. And to dissolve a

Parliament which is universally allowed to have been one of the best Parliaments that ever sat, which had

acted liberally and respectfully towards the Sovereign, and which enjoyed in the highest degree the favour of

the people, only in order to stop a grave, temperate, and constitutional inquiry into the personal integrity of

the first judge in the kingdom, would have been a measure more scandalous and absurd than any of those

which were the ruin of the House of Stuart. Such a measure, while it would have been as fatal to the

Chancellor's honour as a conviction, would have endangered the very existence of the monarchy. The King,

acting by the advice of Williams, very properly refused to engage in a dangerous struggle with his people, for

the purpose of saving from legal condemnation a Minister whom it was impossible to save from dishonour.

He advised Bacon to plead guilty, and promised to do all in his power to mitigate the punishment. Mr.

Montagu is exceedingly angry with James on this account. But though we are, in general, very little inclined

to admire that Prince's conduct, we really think that his advice was, under all the circumstances, the best

On the seventeenth of April the Houses reassembled, and the Lords resumed their inquiries into the abuses of

the Court of Chancery. On the twentysecond, Bacon addressed to the Peers a letter, which the Prince of

Wales condescended to deliver. In this artful and pathetic composition, the Chancellor acknowledged his

guilt in guarded and general terms, and, while acknowledging, endeavoured to palliate it. This, however, was

not thought sufficient by his judges. They required a more particular confession, and sent him a copy of the

charges. On the thirtieth, he delivered a paper in which he admitted, with few and unimportant reservations,

the truth of the accusations brought against him, and threw himself entirely on the mercy of his peers. "Upon

advised consideration of the charges," said he, "descending into my own conscience, and calling my memory

to account so far as I am able, I do plainly and ingenuously confess that I am guilty of corruption, and do

The Lords came to a resolution that the Chancellor's confession appeared to be full and ingenuous, and sent a

committee to inquire of him whether it was really subscribed by himself. The deputies, among whom was

Southampton, the common friend, many years before, of Bacon and Essex, performed their duty with great

delicacy. Indeed, the agonies of such a mind and the degradation of such a name might well have softened the

most obdurate natures. "My Lords," said Bacon, "it is my act, my hand, my heart. I beseech your Lordships to

be merciful to a broken reed." They withdrew; and he again retired to his chamber in the deepest dejection.

The next day, the sergeantatarms and the usher of the House of Lords came to conduct him to Westminster

Hall, where sentence was to be pronounced. But they found him so unwell that he could not leave his bed;

and this excuse for his absence was readily accepted. In no quarter does there appear to have been the

The sentence was, however, severethe more severe, no doubt, because the Lords knew that it would not be

executed, and that they had an excellent opportunity of exhibiting, at small cost, the inflexibility of their

justice, and their abhorrence of corruption. Bacon was condemned to pay a fine of forty thousand pounds, and

to be imprisoned in the Tower during the King's pleasure. He was declared incapable of holding any office in

the State or of sitting in Parliament: and he was banished for life from the verge of the court. In such misery

Even at this pass Mr. Montagu does not desert his hero. He seems indeed to think that the attachment of an

editor ought to be as devoted as that of Mr. Moore's lovers; and cannot conceive what biography was made

"if 'tis not the same Through joy and through torment, through glory and shame."

He assures us that Bacon was innocent, that he had the means of making a perfectly satisfactory defence, that

when "he plainly and ingenuously confessed that he was guilty of corruption," and when he afterwards

solemnly affirmed that his confession was "his act, his hand, his heart," he was telling a great lie, and that he

refrained from bringing forward proofs of his innocence, because he durst not disobey the King and the

Now, in the first place, there is not the smallest reason to believe that, if James and Buckingham had thought

that Bacon had a good defence, they would have prevented him from making it. What conceivable motive

had they for doing so? Mr. Montagu perpetually repeats that it was their interest to sacrifice Bacon. But he

overlooks an obvious distinction. It was their interest to sacrifice Bacon on the supposition of his guilt; but

not on the supposition of his innocence. James was very properly unwilling to run the risk of protecting his

Chancellor against the Parliament. But if the Chancellor had been able, by force of argument, to obtain an

acquittal from the Parliament, we have no doubt that both the King and Villiers would have heartily rejoiced.

They would have rejoiced, not merely on account of their friendship for Bacon, which seems, however, to

have been as sincere as most friendships of that sort, but on selfish grounds. Nothing could have strengthened

the Government more than such a victory. The King and the favourite abandoned the Chancellor because they

were unable to avert his disgrace, and unwilling to share it. Mr. Montagu mistakes effect for cause. He thinks

that Bacon did not prove his innocence, because he was not supported by the Court. The truth evidently is

that the Court did not venture to support Bacon, because he could not prove his innocence.

Again, it seems strange that Mr. Montagu should not perceive that, while attempting to vindicate Bacon's

reputation, he is really casting on it the foulest of all aspersions. He imputes to his idol a degree of meanness

and depravity more loathsome than judicial corruption itself. A corrupt judge may have many good qualities.

But a man who, to please a powerful patron, solemnly declares himself guilty of corruption when he knows

himself to be innocent, must be a monster of servility and impudence. Bacon was, to say nothing of his

highest claims to respect, a gentleman, a nobleman, a scholar, a statesman, a man of the first consideration in

society, a man far advanced in years. Is it possible to believe that such a man would, to gratify any human

being, irreparably ruin his own character by his own act? Imagine a greyheaded judge, full of years and

honours, owning with tears, with pathetic assurances of his penitence and of his sincerity, that he has been

guilty of shameful malpractices, repeatedly asseverating the truth of his confession, subscribing it with his

own hand, submitting to conviction, receiving a humiliating sentence and acknowledging its justice, and all

this when he has it in his power to show that his conduct has been irreproachable! The thing is incredible. But

if we admit it to be true, what must we think of such a man, if indeed he deserves the name of man, who

thinks anything that kings and minions can bestow more precious than honour, or anything that they can

Of this most disgraceful imputation we fully acquit Bacon. He had no defence; and Mr. Montagu's

The grounds on which Mr. Montagu rests the case are two: the first, that the taking of presents was usual,

and, what he seems to consider as the same thing, not discreditable; the second, that these presents were not

Mr Montagu brings forward many facts in support of his first proposition. He is not content with showing

that many English judges formerly received gifts from suitors, but collects similar instances from foreign

nations and ancient times. He goes back to the commonwealths of Greece, and attempts to press into his

service a line of Homer and a sentence of Plutarch, which, we fear, will hardly serve his turn. The gold of

which Homer speaks was not intended to fee the judges, but was paid into court for the benefit of the

successful litigant; and the gratuities which Pericles, as Plutarch states, distributed among the members of the

Athenian tribunals, were legal wages paid out of the public revenue. We can supply Mr. Montagu with

passages much more in point. Hesiod, who, like poor Aubrey, had a "killing decree " made against him in the

Chancery of Ascra, forgot decorum so far that he ventured to designate the learned persons who presided in

that court, as Basileas dorophagous. Plutarch and Diodorus have handed down to the latest ages the

respectable name of Anytus, the son of Anthemion, the first defendant who, eluding all the safeguards which

the ingenuity of Solon could devise, succeeded in corrupting a bench of Athenian judges. We are indeed so

far from grudging Mr. Montagu the aid of Greece, that we will give him Rome into the bargain. We

acknowledge that the honourable senators who tried Verres received presents which were worth more than

the feesimple of York House and Gorhambury together, and that the no less honourable senators and

knights who professed to believe in the alibi of Clodius obtained marks still more extraordinary of the esteem

and gratitude of the defendant. In short, we are ready to admit that, before Bacon's time, and in Bacon's time,

But is this a defence? We think not. The robberies of Cacus and Barabbas are no apology for those of Turpin.

The conduct of the two men of Belial who swore away the life of Naboth has never been cited as an excuse

for the perjuries of Oates and Dangerfield. Mr. Montagu has confounded two things which it is necessary

carefully to distinguish from each other, if we wish to form a correct judgment of the characters of men of

other countries and other times. That an immoral action is in a particular society, generally considered as

innocent, is a good plea for an individual who, being one of that society, and having adopted the notions

which prevail among his neighbours, commits that action. But the circumstance that a great many people are

in the habit of committing immoral actions is no plea at all. We should think it unjust to call St. Louis a

wicked man, because in an age in which toleration was generally regarded as a sin, he persecuted heretics.

We should think it unjust to call Cowper's friend, John Newton, a hypocrite and monster, because at a time

when the slavetrade was commonly considered by the most respectable people as an innocent and beneficial

traffic, he went, largely provided with hymnbooks and handcuffs, on a Guinea voyage. But the circumstance

that there are twenty thousand thieves in London is no excuse for a fellow who is caught breaking into a shop.

No man is to be blamed for not making discoveries in morality, for not finding out that something which

everybody else thinks to be good is really bad. But, if a man does that which he and all around him know to

be bad, it is no excuse for him that many others have done the same. We should be ashamed of spending so

much time in pointing out so clear a distinction, but that Mr. Montagu seems altogether to overlook it.

Now, to apply these principles to the case before us; let Mr. Montagu prove that, in Bacon's age, the practices

for which Bacon was punished were generally considered as innocent, and we admit that he has made out his

point. But this we defy him to do. That these practices were common we admit; but they were common just

as all wickedness to which there is strong temptation always was and always will be common. They were

common just as theft, cheating, perjury, adultery have always been common. They were common, not

because people did not know what was right, but because people liked to do what was wrong. They were

common, though prohibited by law. They were common, though condemned by public opinion. They were

common, because in that age law and public opinion united had not sufficient force to restrain the greediness

of powerful and unprincipled magistrates. They were common, as every crime will be common when the gain

to which it leads is great, and the chance of punishment small. But, though common, they were universally

allowed to be altogether unjustifiable; they were in the highest degree odious; and, though many were guilty

We could give a thousand proofs that the opinion then entertained concerning these practices was such as we

have described. But we will content ourselves with calling a single witness, honest Hugh Latimer. His

sermons, preached more than seventy years before the inquiry into Bacon's conduct, abound with the sharpest

invectives against those very practices of which Bacon was guilty, and which, as Mr. Montagu seems to

think, nobody ever considered as blamable till Bacon was punished for them. We could easily fill twenty

pages with the homely, but just and forcible rhetoric of the brave old bishop. We shall select a few passages

as fair specimens, and no more than fair specimens, of the rest. "Omnes diligunt munera. They all love bribes.

Bribery is a princely kind of thieving. They will be waged by the rich, either to give sentence against the

poor, or to put off the poor man's cause. This is the noble theft of princes and magistrates. They are

bribetakers. Nowadays they call them gentle rewards. Let them leave their colouring, and call them by their

Christian name bribes." And again. "Cambyses was a great emperor, such another as our master is. He had

many lorddeputies, lordpresidents, and lieutenants under him. It is a great while ago since I read the

history. It chanced he had under him, in one of his dominions, a briber, a gifttaker, a gratifier of rich men;

he followed gifts as fast as he that followed the pudding, a handmaker in his office to make his son a great

man, as the old saying is: Happy is the child whose father goeth to the devil. The cry of the poor widow came

to the emperor's ear, and caused him to flay the judge quick, and laid his skin in the chair of judgment, that all

judges that should give judgment afterwards should sit in the same skin. Surely it was a goodly sign, a goodly

monument, the sign of the judge's skin. I pray God we may once see the skin in England." "I am sure," says

he, in another sermon, "this is scala inferni, the right way to hell, to be covetous, to take bribes, and pervert

justice. If a judge should ask me the way to hell, I would show him this way. First, let him be a covetous

man; let his heart be poisoned with covetousness. Then let him go a little further, and take bribes; and, lastly,

pervert judgment. Lo, here is the mother, and the daughter, and the daughter's daughter. Avarice is the

mother: she brings forth bribetaking, and bribe taking perverting of judgment. There lacks a fourth thing to

make up the mess, which, so help me God, if I were judge, should be hangum tuum, a Tyburn tippet to take

with him; an it were the judge of the King's Bench, my Lord Chief Judge of England, yea, an it were my Lord

Chancellor himself, to Tyburn with him." We will quote but one more passage. "He that took the silver basin

and ewer for a bribe, thinketh that it will never come out. But he may now know that I know it, and I know it

not alone; there be more beside me that know it. Oh, briber and bribery! He was never a good man that will

so take bribes. Nor can I believe that he that is a briber will be a good justice. It will never be merry in

England till we have the skins of such. For what needeth bribing where men do their things uprightly?"

This was not the language of a great philosopher who had made new discoveries in moral and political

science. It was the plain talk of a plain man, who sprang from the body of the people, who sympathised

strongly with their wants and their feelings, and who boldly uttered their opinions. It was on account of the

fearless way in which stouthearted old Hugh exposed the misdeeds of men in ermine tippets and gold

collars, that the Londoners cheered him, as he walked down the Strand to preach at Whitehall, struggled for a

touch of his gown, and bawled, "Have at them, Father Latimer!" It is plain, from the passages which we have

quoted, and from fifty others which we might quote, that, long before Bacon was born, the accepting of

presents by a judge was known to be a wicked and shameful act, that the fine words under which it was the

fashion to veil such corrupt practices were even then seen through by the common people, that the distinction

on which Mr. Montagu insists between compliments and bribes was even then laughed at as a mere

colouring. There may be some oratorical exaggeration in what Latimer says about the Tyburn tippet and the

sign of the judge's skin; but the fact that he ventured to use such expressions is amply sufficient to prove that

the gift taking judges, the receivers of silver basins and ewers, were regarded as such pests of the

commonwealth that a venerable divine might, without any breach of Christian charity, publicly pray to God

Mr. Montagu tells us, most justly, that we ought not to transfer the opinions of our age to a former age. But

he has himself committed a greater error than that against which he has cautioned his readers. Without any

evidence, nay, in the face of the strongest evidence, he ascribes to the people of a former age a set of opinions

which no people ever held. But any hypothesis is in his view more probable than that Bacon should have

been a dishonest man. We firmly believe that, if papers were to be discovered which should irresistibly prove

that Bacon was concerned in the poisoning of Sir Thomas Overbury, Mr. Montagu would tell us that, at the

beginning of the seventeenth century, it was not thought improper in a man to put arsenic into the broth of his

But why should we have recourse to any other evidence, when the proceeding against Lord Bacon is itself the

best evidence on the subject? When Mr. Montagu tells us that we ought not to transfer the opinions of our age

to Bacon's age, he appears altogether to forget that it was by men of Bacon's own age, that Bacon was

prosecuted, tried, convicted, and sentenced. Did not they know what their own opinions were? Did not they

know whether they thought the taking of gifts by a judge a crime or not? Mr. Montagu complains bitterly that

Bacon was induced to abstain from making a defence. But, if Bacon's defence resembled that which is made

for him in the volume before us, it would have been unnecessary to trouble the Houses with it. The Lords and

Commons did not want Bacon to tell them the thoughts of their own hearts, to inform them that they did not

consider such practices as those in which they had detected him as at all culpable. Mr. Montagu's proposition

may indeed be fairly stated thus:It was very hard that Bacon's contemporaries should think it wrong in him

to do what they did not think it wrong in him to do. Hard indeed; and withal somewhat improbable. Will any

person say that the Commons who impeached Bacon for taking presents, and the Lords who sentenced him to

fine, imprisonment, and degradation for taking presents, did not know that the taking of presents was a

crime? Or, will any person say that Bacon did not know what the whole House of Commons and the whole

House of Lords knew? Nobody who is not prepared to maintain one of these absurd propositions can deny

It cannot be pretended that the Houses were seeking occasion to ruin Bacon, and that they therefore brought

him to punishment on charges which they themselves knew to be frivolous. In no quarter was there the

faintest indication of a disposition to treat him harshly. Through the whole proceeding there was no symptom

of personal animosity or of factious violence in either House. Indeed, we will venture to say that no

StateTrial in our History is more creditable to all who took part in it, either as prosecutors or judges. The

decency, the gravity, the public spirit, the justice moderated but not unnerved by compassion, which appeared

in every part of the transaction, would do honour to the most respectable public men of our own times. The

accusers, while they discharged their duty to their constituents by bringing the misdeeds of the Chancellor to

light, spoke with admiration of his many eminent qualities. The Lords, while condemning him, complimented

him on the ingenuousness of his confession, and spared him the humiliation of a public appearance at their

bar. So strong was the contagion of good feeling that even Sir Edward Coke, for the first time in his life,

behaved like a gentleman. No criminal ever had more temperate prosecutors than Bacon. No criminal ever

had more favourable judges. If he was convicted, it was because it was impossible to acquit him without

Mr. Montagu's other argument, namely, that Bacon, though he took gifts, did not take bribes, seems to us as

futile as that which we have considered. Indeed, we might be content to leave it to be answered by the

plainest man among our readers. Demosthenes noticed it with contempt more than two thousand years ago.

Latimer, we have seen, treated this sophistry with similar disdain. "Leave colouring," said he, "and call these

things by their Christian name, bribes." Mr. Montagu attempts, somewhat unfairly, we must say, to represent

the presents which Bacon received as similar to the perquisites which suitors paid to the members of the

Parliaments of France. The French magistrate had a legal right to his fee; and the amount of the fee was

regulated by law. Whether this be a good mode of remunerating judges is not the question. But what analogy

is there between payments of this sort, and the presents which Bacon received, presents which were not

sanctioned by the law, which were not made under the public eye, and of which the amount was regulated

Again, it is mere trifling to say that Bacon could not have meant to act corruptly, because he employed the

agency of men of rank, of bishops, privy councillors, and members of Parliament; as if the whole history of

that generation was not full of the low actions of high people; as if it was not notorious that men, as exalted in

rank as any of the decoys that Bacon employed, had pimped for Somerset, and poisoned Overbury.

But, says Mr. Montagu, these presents "were made openly and with the greatest publicity." This would

indeed be a strong argument in favour of Bacon. But we deny the fact. In one, and one only, of the cases in

which Bacon was accused of corruptly receiving gifts, does he appear to have received a gift publicly. This

was in a matter depending between the Company of Apothecaries and the Company of Grocers. Bacon, in his

Confession, insisted strongly on the circumstance that he had on this occasion taken a present publicly, as a

proof that he had not taken it corruptly. Is it not clear that, if he had taken the presents mentioned in the other

charges in the same public manner, he would have dwelt on this point in his answer to those charges? The

fact that he insists so strongly on the publicity of one particular present is of itself sufficient to prove that the

other presents were not publicly taken. Why he took this present publicly and the rest secretly, is evident. He

on that occasion acted openly, because he was acting honestly. He was not on that occasion sitting judicially.

He was called in to effect an amicable arrangement between two parties. Both were satisfied with his

decision. Both joined in making him a present in return for his trouble. Whether it was quite delicate in a man

of his rank to accept a present under such circumstances, may be questioned. But there is no ground in this

Unhappily, the very circumstances which prove him to have been innocent in this case prove him to have

been guilty on the other charges. Once, and once only, he alleges that he received a present publicly. The

natural inference is that in all the other cases mentioned in the articles against him he received presents

secretly. When we examine the single case in which he alleges that he received a present publicly, we find

that it is also the single case in which there was no gross impropriety in his receiving a present. Is it then

possible to doubt that his reason for not receiving other presents in as public a manner was that he knew that

One argument still remains, plausible in appearance, but admitting of easy and complete refutation. The two

chief complainants, Aubrey and Egerton, had both made presents to the Chancellor. But he had decided

against them both. Therefore, he had not received those presents as bribes. "The complaints of his accusers

were," says Mr. Montagu, "not that the gratuities had, but that they had not influenced Bacon's judgment, as

The truth is, that it is precisely in this way that an extensive system of corruption is generally detected. A

person who, by a bribe, has procured a decree in his favour, is by no means likely to come forward of his own

accord as an accuser. He is content. He has his quid pro quo. He is not impelled either by interested or by

vindictive motives to bring the transaction before the public. On the contrary, he has almost as strong motives

for holding his tongue as the judge himself can have. But when a judge practises corruption, as we fear that

Bacon practised it, on a large scale, and has many agents looking out in different quarters for prey, it will

sometimes happen that he will be bribed on both sides. It will sometimes happen that he will receive money

from suitors who are so obviously in the wrong that he cannot with decency do anything to serve them. Thus

he will now and then be forced to pronounce against a person from whom he has received a present; and he

makes that person a deadly enemy. The hundreds who have got what they paid for remain quiet. It is the two

or three who have paid, and have nothing to show for their money, who are noisy.

The memorable case of the Goezmans is an example of this. Beaumarchais had an important suit depending

before the Parliament of Paris. M. Goezman was the judge on whom chiefly the decision depended. It was

hinted to Beaumarchais that Madame Goezman might be propitiated by a present. He accordingly offered a

purse of gold to the lady, who received it graciously. There can be no doubt that, if the decision of the court

had been favourable to him, these things would never have been known to the world. But he lost his cause.

Almost the whole sum which he had expended in bribery was immediately refunded; and those who had

disappointed him probably thought that he would not, for the mere gratification of his malevolence, make

public a transaction which was discreditable to himself as well as to them. They knew little of him. He soon

taught them to curse the day in which they had dared to trifle with a man of so revengeful and turbulent a

spirit, of such dauntless effrontery, and of such eminent talents for controversy and satire. He compelled the

Parliament to put a degrading stigma on M. Goezman. He drove Madame Goezman to a convent. Till it was

too late to pause, his excited passions did not suffer him to remember that he could effect their ruin only by

disclosures ruinous to himself. We could give other instances. But it is needless. No person well acquainted

with human nature can fail to perceive that, if the doctrine for which Mr. Montagu contends were admitted,

society would be deprived of almost the only chance which it has of detecting the corrupt practices of judges.

We return to our narrative. The sentence of Bacon had scarcely been pronounced when it was mitigated. He

was indeed sent to the Tower. But this was merely a form. In two days he was set at liberty, and soon after he

He was next suffered to present himself at Court; and at length, in 1624, the rest of his punishment was

remitted. He was now at liberty to resume his seat in the House of Lords, and he was actually summoned to

the next Parliament. But age, infirmity, and perhaps shame, prevented him from attending. The Government

allowed him a pension of twelve hundred pounds a year; and his whole annual income is estimated by Mr.

Montagu at two thousand five hundred pounds, a sum which. was probably above the average income of a

nobleman of that generation, and which was certainly sufficient for comfort and even for splendour.

Unhappily, Bacon was fond of display, and unused to pay minute attention to domestic affairs. He was not

easily persuaded to give up any part of the magnificence to which he had been accustomed in the time of his

power and prosperity. No pressure of distress could induce him to part with the woods of Gorhambury. "I will

not," he said, "be stripped of my feathers." He travelled with so splendid an equipage and so large a retinue

that Prince Charles, who once fell in with him on the road, exclaimed with surprise, "Well; do what we can,

this man scorns to go out in snuff." This carelessness and ostentation reduced Bacon to frequent distress. He

was under the necessity of parting with York House, and of taking up his residence, during his visits to

London, at his old chambers in Gray's Inn. He had other vexations, the exact nature of which is unknown. It

is evident from his will that some part of his wife's conduct had greatly disturbed and irritated him.

But, whatever might be his pecuniary difficulties or his conjugal discomforts, the powers of his intellect still

remained undiminished. Those noble studies for which he had found leisure in the midst of professional

drudgery and of courtly intrigues gave to this last sad stage of his life a dignity beyond what power or titles

could bestow. Impeached, convicted, sentenced, driven with ignominy from the presence of his Sovereign,

shut out from the deliberations of his fellow nobles, loaded with debt, branded with dishonour, sinking under

the weight of years, sorrows, and diseases, Bacon was Bacon still. "My conceit of his person," says Ben

Jonson very finely, "was never increased towards him by his place or honours; but I have and do reverence

him for the greatness that was only proper to himself; in that he seemed to me ever, by his work, one of the

greatest men and most worthy of admiration, that had been in many ages. In his adversity I ever prayed that

The services which Bacon rendered to letters during the last five years of his life, amidst ten thousand

distractions and vexations, increase the regret with which we think on the many years which he had wasted,

to use the words of Sir Thomas Bodley, "on such study as was not worthy of such a student." He commenced

a Digest of the Laws of England, a History of England under the Princes of the House of Tudor, a body of

Natural History, a Philosophical Romance. He made extensive and valuable additions to his Essays. He

published the inestimable Treatise De Augmentis Scientiarum. The very trifles with which he amused himself

in hours of pain and languor bore the mark of his mind. The best collection of jests in the world is that which

he dictated from memory, without referring to any book, on a day on which illness had rendered him

The great apostle of experimental philosophy was destined to be its martyr. It had occurred to him that snow

might be used with advantage for the purpose of preventing animal substances from putrefying. On a very

cold day, early in the spring of the year 1626, he alighted from his coach near Highgate, in order to try the

experiment. He went into a cottage, bought a fowl, and with his own hands stuffed it with snow. While thus

engaged he felt a sudden chill, and was soon so much indisposed that it was impossible for him to return to

Gray's Inn. The Earl of Arundel, with whom he was well acquainted, had a house at Highgate. To that house

Bacon was carried. The Earl was absent; but the servants who were in charge of the place showed great

respect and attention to the illustrious guest. Here, after an illness of about a week, he expired early on the

morning of Easterday, 1626. His mind appears to have retained its strength and liveliness to the end. He did

not forget the fowl which had caused his death. In the last letter that he ever wrote, with fingers which, as he

said, could not steadily hold a pen, he did not omit to mention that the experiment of the snow had succeeded

Our opinion of the moral character of this great man has already been sufficiently explained. Had his life

been passed in literary retirement, he would, in all probability, have deserved to be considered, not only as a

great philosopher, but as a worthy and goodnatured member of society. But neither his principles nor his

spirit were such as could be trusted, when strong temptations were to be resisted, and serious dangers to be

In his will he expressed with singular brevity, energy, dignity, and pathos, a mournful consciousness that his

actions had not been such as to entitle him to the esteem of those under whose observation his life had been

passed, and, at the same time, a proud confidence that his writings had secured for him a high and permanent

place among the benefactors of mankind. So at least we understand those striking words which have been

often quoted, but which we must quote once more. "For my name and memory, I leave it to men's charitable

His confidence was just. From the day of his death his fame has been constantly and steadily progressive; and

we have no doubt that his name will be named with reverence to the latest ages, and to the remotest ends of

The chief peculiarity of Bacon's philosophy seems to us to have been this, that it aimed at things altogether

different from those which his predecessors had proposed to themselves. This was his own opinion. " Finis

scientiarum," says he, "a nemine adhuc bene positus est."[Novum Organum, Lib. i. Aph. 81.] And again,

"Omnium gravissimus error in deviatione ab ultimo doctrinarum fine consistit." [De Augmentis, Lib. i.] "

Nec ipsa meta," says he elsewhere, "adhuc ulli, quod sciam, mortalium posita est et defixa."[Cogitata et visa.]

The more carefully his works are examined, the more clearly, we think, it will appear that this is the real clue

to his whole system, and that he used means different from those used by other philosophers, because he

What then was the end which Bacon proposed to himself? It was, to use his own emphatic expression, "fruit."

It was the multiplying of human enjoyments and the mitigating of human sufferings. It was "the relief of

man's estate." [Advancement of Learning, Book i.] It was "commodis humanis inservire." [De Augmentis,

Lib. vii. Cap. i.] It was "efficaciter operari ad sublevanda vitae humanae incommoda." [Ib., Lib. ii. Cap. ii.] It

was "dotare vitam humanam novis inventis et copiis." [Novum Organum, Lib. i., Aph. 81.] It was "genus

humanum novis operibus et potestatibus continuo dotare." [Cogitata et visa.] This was the object of all his

speculations in every department of science, in natural philosophy, in legislation, in politics, in morals.

Two words form the key of the Baconian doctrine, Utility and Progress. The ancient philosophy disdained to

be useful, and was content to be stationary. It dealt largely in theories of moral perfection, which were so

sublime that they never could be more than theories; in attempts to solve insoluble enigmas; in exhortations

to the attainment of unattainable frames of mind. It could not condescend to the humble office of ministering

to the comfort of human beings. All the schools contemned that office as degrading; some censured it as

immoral. Once indeed Posidonius, a distinguished writer of the age of Cicero and Caesar, so far forgot

himself as to enumerate, among the humbler blessings which mankind owed to philosophy, the discovery of

the principle of the arch, and the introduction of the use of metals. This eulogy was considered as an affront,

and was taken up with proper spirit. Seneca vehemently disclaims these insulting compliments. [Seneca,

Epist. 90.] Philosophy, according to him, has nothing to do with teaching men to rear arched roofs over their

heads. The true philosopher does not care whether he has an arched roof or any roof, Philosophy has nothing

to do with teaching men the uses of metals. She teaches us to be independent of all material substances, of all

mechanical contrivances. The wise man lives according to nature. Instead of attempting to add to the physical

comforts of his species, he regrets that his lot was not cast in that golden age when the human race had no

protection against the cold but the skins of wild beasts, no screen from the sun but a cavern. To impute to

such a man any share in the invention or improvement of a plough, a ship, or a mill is an insult. "In my own

time," says Seneca, "there have been inventions of this sort, transparent windows, tubes for diffusing warmth

equally through all parts of a building, shorthand, which has been carried to such a perfection that a writer

can keep pace with the most rapid speaker. But the inventing of such things is drudgery for the lowest slaves;

philosophy lies deeper. It is not her office to teach men how to use their hands. The object of her lessons is to

form the soul. Non est, inquam, instrumentorum ad usus necessarios opifex." If the non were left out, this last

sentence would be no bad description of the Baconian philosophy, and would, indeed, very much resemble

several expressions in the Novum Organum. "We shall next be told," exclaims Seneca, "that the first

shoemaker was a philosopher." For our own part, if we are forced to make our choice between the first

shoemaker and the author of the three books "On Anger," we pronounce for the shoemaker. It may be worse

to be angry than to be wet. But shoes have kept millions from being wet; and we doubt whether Seneca ever

It is very reluctantly that Seneca can be brought to confess that any philosopher had ever paid the smallest

attention to anything that could possibly promote what vulgar people would consider as the wellbeing of

mankind. He labours to clear Democritus from the disgraceful imputation of having made the first arch, and

Anacharsis from the charge of having contrived the potter's wheel. He is forced to own that such a thing

might happen; and it may also happen, he tells us, that a philosopher may be swift of foot. But it is not in his

character of philosopher that he either wins a race or invents a machine. No, to be sure. The business of a

philosopher was to declaim in praise of poverty with two millions sterling out at usury, to meditate

epigrammatic conceits about the evils of luxury, in gardens which moved the envy of sovereigns, to rant

about liberty, while fawning on the insolent and pampered freedmen of a tyrant, to celebrate the divine beauty

of virtue with the same pen which had just before written a defence of the murder of a mother by a son.

From the cant of this philosophy, a philosophy meanly proud of its own unprofitableness, it is delightful to

turn to the lessons of the great English teacher. We can almost forgive all the faults of Bacon's life when we

read that singularly graceful and dignified passage: "Ego certe, ut de me ipso, quod res est, loquar, et in iis

quae nunc edo, et in iis quae in posterum meditor, dignitatem ingenii et nominis mei, si qua sit, saepius sciens

et volens projicio, dum commodis humanis inserviam; quique architectus fortasse in philosophia et scientiis

esse debeam, etiam operarius, et bajulus, et quidvis demum fio, cum haud pauca quae omnino fieri necesse

sit, alii autem ob innatum superbiam subterfugiant, ipsi sustineam et exsequar." [De Augmentis, Lib. vii. Cap.

i.] This philanthropia, which, as he said in one of the most remarkable of his early letters, "was so fixed in his

mind, as it could not be removed," this majestic humility, this persuasion that nothing can be too insignificant

for the attention of the wisest, which is not too insignificant to give pleasure or pain to the meanest, is the

great characteristic distinction, the essential spirit of the Baconian philosophy. We trace it in all that Bacon

has written on Physics, on Laws, on Morals. And we conceive that from this peculiarity all the other

The spirit which appears in the passage of Seneca to which we have referred tainted the whole body of the

ancient philosophy from the time of Socrates downwards, and took possession of intellects with which that of

Seneca cannot for a moment be compared. It pervades the dialogues of Plato. It may be distinctly traced in

many parts of the works of Aristotle. Bacon has dropped hints from which it may be inferred that, in his

opinion, the prevalence of this feeling was in a great measure to be attributed to the influence of Socrates.

Our great countryman evidently did not consider the revolution which Socrates effected in philosophy as a

happy event, and constantly maintained that the earlier Greek speculators, Democritus in particular, were, on

the whole, superior to their more celebrated successors. [Novum Organum, Lib. i. Aph. 71, 79. De

Augmentis, Lib. iii. Cap. iv. De principiis, atque originibus. Cogitata et visa. Redargutio philosophiarum.]

Assuredly if the tree which Socrates planted and Plato watered is to be judged of by its flowers and leaves, it

is the noblest of trees. But if we take the homely test of Bacon, if we judge of the tree by its fruits, our

opinion of it may perhaps be less favourable. When we sum up all the useful truths which we owe to that

philosophy, to what do they amount? We find, indeed, abundant proofs that some of those who cultivated it

were men of the first order of intellect. We find among their writings incomparable specimens both of

dialectical and rhetorical art. We have no doubt that the ancient controversies were of use, in so far as they

served to exercise the faculties of the disputants; for there is no controversy so idle that it may not be of use

in this way. But, when we look for something more, for something which adds to the comforts or alleviates

the calamities of the human race, we are forced to own ourselves disappointed. We are forced to say with

Bacon that this celebrated philosophy ended in nothing but disputation, that it was neither a vineyard nor an

oliveground, but an intricate wood of briars and thistles, from which those who lost themselves in it brought

We readily acknowledge that some of the teachers of this unfruitful wisdom were among the greatest men

that the world has ever seen. If we admit the justice of Bacon's censure, we admit it with regret, similar to that

which Dante felt when he learned the fate of those illustrious heathens who were doomed to the first circle of

"Gran duol mi prese al cuor quando lo 'ntesi, Perocche gente di molto valore Conobbi che 'n quel limbo eran

But in truth the very admiration which we feel for the eminent philosophers of antiquity forces us to adopt the

opinion that their powers were systematically misdirected. For how else could it be that such powers should

effect so little for mankind? A pedestrian may show as much muscular vigour on a treadmill as on the

highway road. But on the road his vigour will assuredly carry him forward; and on the treadmill he will not

advance an inch. The ancient philosophy was a treadmill, not a path. It was made up of revolving questions,

of controversies which were always beginning again. It was a contrivance for having much exertion and no

progress. We must acknowledge that more than once, while contemplating the doctrines of the Academy and

the Portico, even as they appear in the transparent splendour of Cicero's incomparable diction, we have been

tempted to mutter with the surly centurion in Persius, "Cur quis non prandeat hoc est?" What is the highest

good, whether pain be an evil, whether all things be fated, whether we can be certain of anything, whether we

can be certain that we are certain of nothing, whether a wise man can be unhappy, whether all departures

from right be equally reprehensible; these, and other questions of the same sort, occupied the brains, the

tongues, and the pens of the ablest men in the civilised world during several centuries. This sort of

philosophy, it is evident, could not be progressive. It might indeed sharpen and invigorate the minds of those

who devoted themselves to it; and so might the disputes of the orthodox Lilliputians and the heretical

Blefuscudians about the big ends and the little ends of eggs. But such disputes could add nothing to the stock

of knowledge. The human mind accordingly, instead of marching, merely marked time. It took as much

trouble as would have sufficed to carry it forward; and yet remained on the same spot. There was no

accumulation of truth, no heritage of truth acquired by the labour of one generation and bequeathed to

another, to be again transmitted with large additions to a third. Where this philosophy was in the time of

Cicero, there it continued to be in the time of Seneca, and there it continued to be in the time of Favorinus.

The same sects were still battling with the same unsatisfactory arguments, about the same interminable

questions. There had been no want of ingenuity, of zeal, of industry. Every trace of intellectual cultivation

was there, except a harvest. There had been plenty of ploughing, harrowing, reaping, threshing. But the

The ancient philosophers did not neglect natural science but they did not cultivate it for the purpose of

increasing the power and ameliorating the condition of man. The taint of barrenness had spread from ethical

to physical speculations. Seneca wrote largely on natural philosophy, and magnified the importance of that

study. But why? Not because it tended to assuage suffering, to multiply the conveniences of life, to extend the

empire of man over the material world; but solely because it tended to raise the mind above low cares, to

separate it from the body, to exercise its subtilty in the solution of very obscure questions.[Seneca, Nat.

Quaest. praef. Lib. iii.] Thus natural philosophy was considered in the light merely of a mental exercise. It

was made subsidiary to the art of disputation; and it consequently proved altogether barren of useful

There was one sect which, however absurd and pernicious some of its doctrines may have been, ought, it

should seem, to have merited an exception from the general censure which Bacon has pronounced on the

ancient schools of wisdom. The Epicurean, who referred all happiness to bodily pleasure, and all evil to

bodily pain, might have been expected to exert himself for the purpose of bettering his own physical

condition and that of his neighbours. But the thought seems never to have occurred to any member of that

school. Indeed their notion, as reported by their great poet, was, that no more improvements were to be

This contented despondency, this disposition to admire what has been done, and to expect that nothing more

will be done, is strongly characteristic of all the schools which preceded the school of Fruit and Progress.

Widely as the Epicurean and the Stoic differed on most points, they seem to have quite agreed in their

contempt for pursuits so vulgar as to be useful. The philosophy of both was a garrulous, declaiming, canting,

wrangling philosophy. Century after century they continued to repeat their hostile warcries, Virtue and

Pleasure; and in the end it appeared that the Epicurean had added as little to the quantity of pleasure as the

It is on the pedestal of Bacon, not on that of Epicurus, that those noble lines ought to be inscribed

"0 tenebris tantis tam clarum extollere lumen Qui primus potuisti, illustrans commoda vitae."

In the fifth century Christianity had conquered Paganism, and Paganism had infected Christianity. The

Church was now victorious and corrupt. The rites of the Pantheon had passed into her worship, the subtilties

of the Academy into her creed. In an evil day, though with great pomp and solemnity,we quote the

language of Bacon,was the illstarred alliance stricken between the old philosophy and the new faith.

[Cogitata et visa.] Questions widely different from those which had employed the ingenuity of Pyrrho and

Carneades, but just as subtle, just as interminable, and just as unprofitable, exercised the minds of the lively

and voluble Greeks. When learning began to revive in the West, similar trifles occupied the sharp and

vigorous intellects of the Schoolmen. There was another sowing of the wind, and another reaping of the

whirlwind. The great work of improving the condition of the human race was still considered as unworthy of

a man of learning. Those who undertook that task, if what they effected could be readily comprehended, were

despised as mechanics; if not, they were in danger of being burned as conjurers.

There cannot be a stronger proof of the degree in which the human mind had been misdirected than the

history of the two greatest events which took place during the middle ages. We speak of the invention of

Gunpowder and of the invention of Printing. The dates of both are unknown. The authors of both are

unknown. Nor was this because men were too rude and ignorant to value intellectual superiority. The

inventor of gunpowder appears to have been contemporary with Petrarch and Boccaccio. The inventor of

printing was certainly contemporary with Nicholas the Fifth, with Cosmo de' Medici, and with a crowd of

distinguished scholars. But the human mind still retained that fatal bent which it had received two thousand

years earlier. George of Trebisond and Marsilio Ficino would not easily have been brought to believe that the

inventor of the printingpress had done more for mankind than themselves, or than those ancient writers of

At length the time arrived when the barren philosophy which had, during so many ages, employed the

faculties of the ablest of men, was destined to fall. It had worn many shapes. It had mingled itself with many

creeds. It had survived revolutions in which empires, religions, languages, races, had perished. Driven from

its ancient haunts, it had taken sanctuary in that Church which it had persecuted, and had, like the daring

Words, and more words, and nothing but words, had been all the fruit of all the toil of all the most renowned

sages of sixty generations. But the days of this sterile exuberance were numbered.

Many causes predisposed the public mind to a change. The study of a great variety of ancient writers, though

it did not give a right direction to philosophical research, did much towards destroying that blind reverence

for authority which had prevailed when Aristotle ruled alone. The rise of the Florentine sect of Platonists, a

sect to which belonged some of the finest minds of the fifteenth century, was not an unimportant event. The

mere substitution of the Academic for the Peripatetic philosophy would indeed have done little good. But

anything was better than the old habit of unreasoning servility. It was something to have a choice of tyrants.

"A spark of freedom," as Gibbon has justly remarked, "was produced by this collision of adverse servitude."

Other causes might be mentioned. But it is chiefly to the great reformation of religion that we owe the great

reformation of philosophy. The alliance between the Schools and the Vatican had for ages been so close that

those who threw off the dominion of the Vatican could not continue to recognise the authority of the Schools.

Most of the chiefs of the schism treated the Peripatetic philosophy with contempt, and spoke of Aristotle as if

Aristotle had been answerable for all the dogmas of Thomas Aquinas. "Nullo apud Lutheranos philosophiam

esse in pretio," was a reproach which the defenders of the Church of Rome loudly repeated, and which many

of the Protestant leaders considered as a compliment. Scarcely any text was more frequently cited by the

reformers than that in which St. Paul cautions the Colossians not to let any man spoil them by philosophy.

Luther, almost at the outset of his career, went so far as to declare that no man could be at once a proficient in

the school of Aristotle and in that of Christ. Zwingle, Bucer, Peter Martyr, Calvin, held similar language. In

some of the Scotch universities, the Aristotelian system was discarded for that of Ramus. Thus, before the

birth of Bacon, the empire of the scholastic philosophy had been shaken to its foundations. There was in the

intellectual world an anarchy resembling that which in the political world often follows the overthrow of an

old and deeply rooted Government. Antiquity, prescription, the sound of great names, have ceased to awe

mankind. The dynasty which had reigned for ages was at an end; and the vacant throne was left to be

The first effect of this great revolution was, as Bacon most justly observed, [De Augmentis, Lib. i.] to give

for a time an undue importance to the mere graces of style. The new breed of scholars, the Aschams and

Buchanans, nourished with the finest compositions of the Augustan age, regarded with loathing the dry,

crabbed, and barbarous diction of respondents and opponents. They were far less studious about the matter of

their writing than about the manner. They succeeded in reforming Latinity; but they never even aspired to

At this time Bacon appeared. It is altogether incorrect to say, as has often been said, that he was the first man

who rose up against the Aristotelian philosophy when in the height of his power. The authority of that

philosophy had, as we have shown, received a fatal blow long before he was born. Several speculators,

among whom Ramus is the best known, had recently attempted to form new sects. Bacon's own expressions

about the state of public opinion in the time of Luther are clear and strong: "Accedebat," says he, "odium et

contemptus, illis ipsis temporibus ortus erga Scholasticos." And again, "Scholasticorum doctrina despectui

prorsus haberi coepit tanquam aspera et barbara." [Both these passages are in the first book of the De

Augmentis.] The part which Bacon played in this great change was the part, not of Robespierre, but of

Bonaparte. The ancient order of things had been subverted. Some bigots still cherished with devoted loyalty

the remembrance of the fallen monarchy, and exerted themselves to effect a restoration. But the majority had

no such feeling. Freed, yet not knowing how to use their freedom, they pursued no determinate course, and

That leader at length arose. The philosophy which he taught was essentially new. It differed from that of the

celebrated ancient teachers, not merely in method, but also in object. Its object was the good of mankind, in

the sense in which the mass of mankind always have understood and always will understand the word good.

"Meditor," said Bacon, "instaurationem philosophiae ejusmodi quae nihil inanis aut abstracti habeat, quaeque

The difference between the philosophy of Bacon and that of his predecessors cannot, we think, be better

illustrated than by comparing his views on some important subjects with those of Plato. We select Plato,

because we conceive that he did more than any other person towards giving to the minds of speculative men

that bent which they retained till they received from Bacon a new impulse in a diametrically opposite

It is curious to observe how differently these great men estimated the value of every kind of knowledge. Take

Arithmetic for example. Plato, after speaking slightly of the convenience of being able to reckon and compute

in the ordinary transactions of life, passes to what he considers as a far more important advantage. The study

of the properties of numbers, he tells us, habituates the mind to the contemplation of pure truth, and raises us

above the material universe. He would have his disciples apply themselves to this study, not that they may be

able to buy or sell, not that they may qualify themselves to be shopkeepers or travelling merchants, but that

they may learn to withdraw their minds from the evershifting spectacle of this visible and tangible world,

and to fix them on the immutable essences of things. [Plato's Republic, Book vii.]

Bacon, on the other hand, valued this branch of knowledge, only on account of its uses with reference to that

visible and tangible world which Plato so much despised. He speaks with scorn of the mystical arithmetic of

the later Platonists, and laments the propensity of mankind to employ, on mere matters of curiosity, powers

the whole exertion of which is required for purposes of solid advantage. He advises arithmeticians to leave

these trifles, and to employ themselves in framing convenient expressions, which may be of use in physical

The same reasons which led Plato to recommend the study of arithmetic led him to recommend also the study

of mathematics. The vulgar crowd of geometricians, he says, will not understand him. They have practice

always in view. They do not know that the real use of the science is to lead men to the knowledge of abstract,

essential, eternal truth. [Plato's Republic, Book vii.] Indeed, if we are to believe Plutarch, Plato carried this

feeling so far that he considered geometry as degraded by being applied to any purpose of vulgar utility.

Archytas, it seems, had framed machines of extraordinary power on mathematical principles. [Plutarch,

Sympos. viii. and Life of Marcellus. The machines of Archytas are also mentioned by Aulus Gellius and

Diogenes Laertius.] Plato remonstrated with his friend, and declared that this was to degrade a noble

intellectual exercise into a low craft, fit only for carpenters and wheelwrights. The office of geometry, he

said, was to discipline the mind, not to minister to the base wants of the body. His interference was

successful; and from that time, according to Plutarch, the science of mechanics was considered as unworthy

Archimedes in a later age imitated and surpassed Archytas. But even Archimedes was not free from the

prevailing notion that geometry was degraded by being employed to produce anything useful. It was with

difficulty that he was induced to stoop from speculation to practice. He was half ashamed of those inventions

which were the wonder of hostile nations, and always spoke of them slightingly as mere amusements, as

trifles in which a mathematician might be suffered to relax his mind after intense application to the higher

The opinion of Bacon on this subject was diametrically opposed to that of the ancient philosophers. He

valued geometry chiefly, if not solely, on account of those uses, which to Plato appeared so base. And it is

remarkable that the longer Bacon lived the stronger this feeling became. When in 1605 he wrote the two

books on the Advancement of Learning, he dwelt on the advantages which mankind derived from mixed

mathematics; but he at the same time admitted that the beneficial effect produced by mathematical study on

the intellect, though a collateral advantage, was "no less worthy than that which was principal and intended."

But it is evident that his views underwent a change. When, near twenty years later, he published the De

Augmentis, which is the Treatise on the Advancement of Learning, greatly expanded and carefully corrected,

he made important alterations in the part which related to mathematics. He condemned with severity the high,

pretensions of the mathematicians, "delicias et fastum mathematicorum." Assuming the wellbeing of the

human race to be the end of knowledge, [Usui et commodis hominum consulimus.] he pronounced that

mathematical science could claim no higher rank than that of an appendage or auxiliary to other sciences.

Mathematical science, he says, is the handmaid of natural philosophy; she ought to demean herself as such;

and he declares that he cannot conceive by what ill chance it has happened that she presumes to claim

precedence over her mistress. He predicts a prediction which would have made Plato shudderthat as

more and more discoveries are made in physics, there will be more and more branches of mixed mathematics.

Of that collateral advantage the value of which, twenty years before, he rated so highly, he says not one word.

This omission cannot have been the effect of mere inadvertence. His own treatise was before him. From that

treatise he deliberately expunged whatever was favourable to the study of pure mathematics, and inserted

several keen reflections on the ardent votaries of that study. This fact, in our opinion, admits of only one

explanation. Bacon's love of those pursuits which directly tend to improve the condition of mankind, and his

jealousy of all pursuits merely curious, had grown upon him, and had, it may be, become immoderate. He

was afraid of using any expression which might have the effect of inducing any man of talents to employ in

speculations, useful only to the mind of the speculator, a single hour which might be employed in extending

the empire of man over matter. [Compare the passage relating to mathematics in the Second Book of the

Advancement of Learning with the De Augmentis Lib. iii. Cap. 6.] If Bacon erred here, we must

acknowledge that we greatly prefer his error to the opposite error of Plato. We have no patience with a

philosophy which, like those Roman matrons who swallowed abortives in order to preserve their shapes,

Let us pass to astronomy. This was one of the sciences which Plato exhorted his disciples to learn, but for

reasons far removed from common habits of thinking. "Shall we set down astronomy," says Socrates, "among

the subjects of study?" [Plato's Republic, Book vii.] "I think so," answers his young friend Glaucon: "to know

something about the seasons, the months, and the years is of use for military purposes, as well as for

agriculture and navigation." "It amuses me," says Socrates, "to see how afraid you are, lest the common herd

of people should accuse you of recommending useless studies." He then proceeds, in that pure and

magnificent diction which, as Cicero said, Jupiter would use if Jupiter spoke Greek, to explain, that the use of

astronomy is not to add to the vulgar comforts of life, but to assist in raising the mind to the contemplation of

things which are to be perceived by the pure intellect alone. The knowledge of the actual motions of the

heavenly bodies Socrates considers as of little value. The appearances which make the sky beautiful at night

are, he tells us, like the figures which a geometrician draws on the sand, mere examples, mere helps to feeble

minds. We must get beyond them; we must neglect them; we must attain to an astronomy which is as

independent of the actual stars as geometrical truth is independent of the lines of an illdrawn diagram. This

is, we imagine, very nearly if not exactly, the astronomy which Bacon compared to the ox of Prometheus,

[De Augmentis, Lib. iii. Cap. 4] a sleek, wellshaped hide, stuffed with rubbish, goodly to look at, but

containing nothing to eat. He complained that astronomy had, to its great injury, been separated from natural

philosophy, of which it was one of the noblest provinces, and annexed to the domain of mathematics. The

world stood in need, he said, of a very different astronomy, of a living astronomy, [Astronomia viva.] of an

astronomy which should set forth the nature, the motion, and the influences of the heavenly bodies, as they

really are. [Quae substantiam et motum et influxum ecelestium, prout re vera sunt proponat." Compare this

On the greatest and most useful of all human inventions, the invention of alphabetical writing, Plato did not

look with much complacency. He seems to have thought that the use of letters had operated on the human

mind as the use of the gocart in learning to walk, or of corks in learning to swim, is said to operate on the

human body. It was a support which, in his opinion, soon became indispensable to those who used it, which

made vigorous exertion first unnecessary and then impossible. The powers of the intellect would, he

conceived, have been more fully developed without this delusive aid. Men would have been compelled to

exercise the understanding and the memory, and, by deep and assiduous meditation, to make truth thoroughly

their own. Now, on the contrary, much knowledge is traced on paper, but little is engraved in the soul. A man

is certain that he can find information at a moment's notice when he wants it. He therefore suffers it to fade

from his mind. Such a man cannot in strictness be said to know anything. He has the show without the reality

of wisdom. These opinions Plato has put into the mouth of an ancient king of Egypt. [Plato's Phaedrus.] But it

is evident from the context that they were his own; and so they were understood to be by Quinctilian.

[Quinctilian, xi.] Indeed they are in perfect accordance with the whole Platonic system.

Bacon's views, as may easily be supposed, were widely different. [De Augmentis, Lib. v. Cap. 5.] The

powers of the memory, he observes, without the help of writing, can do little towards the advancement of any

useful science. He acknowledges that the memory may be disciplined to such a point as to be able to perform

very extraordinary feats. But on such feats he sets little value. The habits of his mind, he tells us, are such that

he is not disposed to rate highly any accomplishment, however rare, which is of no practical use to mankind.

As to these prodigious achievements of the memory, he ranks them with the exhibitions of ropedancers and

tumblers. "These two performances," he says, "are much of the same sort. The one is an abuse of the powers

of the body; the other is an abuse of the powers of the mind. Both may perhaps excite our wonder; but neither

To Plato, the science of medicine appeared to be of very disputable advantages. [Plato's Republic, Book iii.]

He did not indeed object to quick cures for acute disorders, or for injuries produced by accidents. But the art

which resists the slow sap of a chronic disease, which repairs frames enervated by lust, swollen by gluttony,

or inflamed by wine, which encourages sensuality by mitigating the natural punishment of the sensualist, and

prolongs existence when the intellect has ceased to retain its entire energy, had no share of his esteem. A life

protracted by medical skill he pronounced to be a long death. The exercise of the art of medicine ought, he

said, to be tolerated, so far as that art may serve to cure the occasional distempers of men whose constitutions

are good. As to those who have bad constitutions, let them die; and the sooner the better. Such men are unfit

for war, for magistracy, for the management of their domestic affairs, for severe study and speculation. If

they engage in any vigorous mental exercise, they are troubled with giddiness and fulness of the head, all

which they lay to the account of philosophy. The best thing that can happen to such wretches is to have done

with life at once. He quotes mythical authority in support of this doctrine; and reminds his disciples that the

practice of the sons of Aeculapius, as described by Homer, extended only to the cure of external injuries.

Far different was the philosophy of Bacon. Of all the sciences, that which he seems to have regarded with the

greatest interest was the science which, in Plato's opinion, would not be tolerated in a wellregulated

community. To make men perfect was no part of Bacon's plan. His humble aim was to make imperfect men

comfortable. The beneficence of his philosophy resembled the beneficence of the common Father, whose sun

rises on the evil and the good, whose rain descends for the just and the unjust. In Plato's opinion man was

made for philosophy; in Bacon's opinion philosophy was made for man; it was a means to an end; and that

end was to increase the pleasures and to mitigate the pains of millions who are not and cannot be

philosophers. That a valetudinarian who took great pleasure in being wheeled along his terrace, who relished

his boiled chicken, and his weak wine and water, and who enjoyed a hearty laugh over the Queen of

Navarre's tales, should be treated as a caput lupinum because he could not read the Timaeus without a

headache, was a notion which the humane spirit of the English school of wisdom altogether rejected. Bacon

would not have thought it beneath the dignity of a philosopher to contrive an improved garden chair for such

a valetudinarian, to devise some way of rendering his medicines more palatable, to invent repasts which he

might enjoy, and pillows on which he might sleep soundly; and this though there might not be the smallest

hope that the mind of the poor invalid would ever rise to the contemplation of the ideal beautiful and the ideal

good. As Plato had cited the religious legends of Greece to justify his contempt for the more recondite parts

of the heart of healing, Bacon vindicated the dignity of that art by appealing to the example of Christ, and

reminded men that the great physician of the soul did not disdain to be also the physician of the body. [De

When we pass from the science of medicine to that of legislation, we find the same difference between the

systems of these two great men. Plato, at the commencement of the Dialogue on Laws, lays it down as a

fundamental principle that the end of legislation is to make men virtuous. It is unnecessary to point out the

extravagant conclusions to which such a proposition leads. Bacon well knew to how great an extent the

happiness of every society must depend on the virtue of its members; and he also knew what legislators can

and what they cannot do for the purpose of promoting virtue. The view which he has given of the end of

legislation, and of the principal means for the attainment of that end, has always seemed to us eminently

happy, even among the many happy passages of the same kind with which his works abound. "Finis et scopus

quem leges intueri atque ad quem jussiones et sanctiones suas dirigere debent, non alius est quam ut cives

feliciter degant. Id fiet si pietate et religione recte instituti, moribus honesti, armis adversus hostes externos

tuti, legum auxilio adversus seditiones et privatas injurias muniti, imperio et magistratibus obsequentes,

copiis et opibus locupletes et florentes fuerint." [De Augmentis, Lib. viii. Cap. 3, Aph. 5.] The end is the

wellbeing of the people. The means are the imparting of moral and religious education; the providing of

everything necessary for defence against foreign enemies; the maintaining of internal order; the establishing

of a judicial, financial, and commercial system, under which wealth may be rapidly accumulated and securely

Even with respect to the form in which laws ought to be drawn, there is a remarkable difference of opinion

between the Greek and the Englishman. Plato thought a preamble essential; Bacon thought it mischievous.

Each was consistent with himself. Plato, considering the moral improvement of the people as the end of

legislation, justly inferred that a law which commanded and threatened, but which neither convinced the

reason, nor touched the heart, must be a most imperfect law. He was not content with deterring from theft a

man who still continued to be a thief at heart, with restraining a son who hated his mother from beating his

mother. The only obedience on which he set much value was the obedience which an enlightened

understanding yields to reason, and which a virtuous disposition yields to precepts of virtue. He really seems

to have believed that, by prefixing to every law an eloquent and pathetic exhortation, he should, to a great

extent, render penal enactments superfluous. Bacon entertained no such romantic hopes; and he well knew

the practical inconveniences of the course which Plato recommended. "Neque nobis," says he, "prologi legum

qui inepti olim habiti sunt, et leges introducunt disputantes non jubentes, utique placerent, si priscos mores

ferre possemus. . . . Quantum fieri potest prologi evitentur, et lex incipiat a jussione." [Ibid., Lib. viii. Cap. 3,

Each of the great men whom we have compared intended to illustrate his system by a philosophical romance;

and each left his romance imperfect. Had Plato lived to finish the Critias, a comparison between that noble

fiction and the new Atlantis would probably have furnished us with still more striking instances than any

which we have given. It is amusing to think with what horror he would have seen such an institution as

Solomon's House rising in his republic: with what vehemence he would have ordered the brewhouses, the

perfumehouses, and the dispensatories to be pulled downand with what inexorable rigour he would have

driven beyond the frontier all the Fellows of the College, Merchants of Light and Depredators, Lamps and

To sum up the whole, we should say that the aim of the Platonic philosophy was to exalt man into a god. The

aim of the Baconian philosophy was to provide man with what he requires while he continues to be man. The

aim of the Platonic philosophy was to raise us far above vulgar wants. The aim of the Baconian philosophy

was to supply our vulgar wants. The former aim was noble; but the latter was attainable. Plato drew a good

bow; but, like Acestes in Virgil, he aimed at the stars; and therefore, though there was no want of strength or

skill, the shot was thrown away. His arrow was indeed followed by a track of dazzling radiance, but it struck

"Volans liquidis in nubibus arsit arundo Signavitque viam flammis, tenuisque recessit Consumta in ventos."

Bacon fixed his eye on a mark which was placed on the earth, and within bowshot, and hit it in the white.

The philosophy of Plato began in words and ended in words, noble words indeed, words such as were to be

expected from the finest of human intellects exercising boundless dominion over the finest of human

The boast of the ancient philosophers was that their doctrine formed the minds of men to a high degree of

wisdom and virtue. This was indeed the only practical good which the most celebrated of those teachers even

pretended to effect; and undoubtedly, if they had effected this, they would have deserved far higher praise

than if they had discovered the most salutary medicines or constructed the most powerful machines. But the

truth is that, in those very matters in which alone they professed to do any good to mankind, in those very

matters for the sake of which they neglected all the vulgar interests of mankind, they did nothing, or worse

than nothing. They promised what was impracticable; they despised what was practicable; they filled the

world with long words and long beards; and they left it as wicked and as ignorant as they found it.

An acre in Middlesex is better than a principality in Utopia. The smallest actual good is better than the most

magnificent promises of impossibilities. The wise man of the Stoics would, no doubt, be a grander object

than a steamengine. But there are steam engines. And the wise man of the Stoics is yet to be born. A

philosophy which should enable a man to feel perfectly happy while in agonies of pain would be better than a

philosophy which assuages pain. But we know that there are remedies which will assuage pain; and we know

that the ancient sages liked the toothache just as little as their neighbours. A philosophy which should

extinguish cupidity would be better than a philosophy which should devise laws for the security of property.

But it is possible to make laws which shall, to a very great extent, secure property. And we do not understand

how any motives which the ancient philosophy furnished could extinguish cupidity. We know indeed that the

philosophers were no better than other men. From the testimony of friends as well as of foes, from the

confessions of Epictetus and Seneca, as well as from the sneers of Lucian and the fierce invectives of

Juvenal, it is plain that these teachers of virtue had all the vices of their neighbours, with the additional vice

of hypocrisy. Some people may think the object of the Baconian philosophy a low object, but they cannot

deny that, high or low, it has been attained. They cannot deny that every year makes an addition to what

Bacon called "fruit." They cannot deny that mankind have made, and are making, great and constant progress

in the road which he pointed out to them. Was there any such progressive movement among the ancient

philosophers? After they had been declaiming eight hundred years, had they made the world better than when

they began? Our belief is that, among the philosophers themselves, instead of a progressive improvement

there was a progressive degeneracy. An abject superstition which Democritus or Anaxagoras would have

rejected with scorn, added the last disgrace to the long dotage of the Stoic and Platonic schools. Those

unsuccessful attempts to articulate which are so delightful and interesting in a child shock and disgust in an

aged paralytic; and in the same way, those wild and mythological fictions which charm us, when we hear

them lisped by Greek poetry in its infancy, excite a mixed sensation of pity and loathing, when mumbled by

Greek philosophy in its old age. We know that guns, cutlery, spyglasses, clocks, are better in our time than

they were in the time of our fathers, and were better in the time of our fathers than they were in the time of

our grandfathers. We might, therefore, be inclined to think that, when a philosophy which boasted that its

object was the elevation and purification of the mind, and which for this object neglected the sordid office of

ministering to the comforts of the body, had flourished in the highest honour during many hundreds of years,

a vast moral amelioration must have taken place. Was it so? Look at the schools of this wisdom four centuries

before the Christian era and four centuries after that era. Compare the men whom those schools formed at

those two periods. Compare Plato and Libanius. Compare Pericles and Julian. This philosophy confessed, nay

boasted, that for every end but one it was useless. Had it attained that one end?

Suppose that Justinian, when he closed the schools of Athens, had called on the last few sages who still

haunted the Portico, and lingered round the ancient planetrees, to show their title to public veneration:

suppose that he had said: "A thousand years have elapsed since, in this famous city, Socrates posed

Protagoras and Hippias; during those thousand years a large proportion of the ablest men of every generation

has been employed in constant efforts to bring to perfection the philosophy which you teach, that philosophy

has been munificently patronised by the powerful; its professors have been held in the highest esteem by the

public; it has drawn to itself almost all the sap and vigour of the human intellect: and what has it effected?

What profitable truth has it taught us which we should not equally have known without it? What has it

enabled us to do which we should not have been equally able to do without it?" Such questions, we suspect,

would have puzzled Simplicius and Isidore. Ask a follower of Bacon what the new philosophy, as it was

called in the time of Charles the Second, has effected for mankind, and his answer is ready; "It has

lengthened life; it has mitigated pain; it has extinguished diseases; it has increased the fertility of the soil; it

has given new securities to the mariner; it has furnished new arms to the warrior; it has spanned great rivers

and estuaries with bridges of form unknown to our fathers; it has guided the thunderbolt innocuously from

heaven to earth; it has lighted up the night with the splendour of the day; it has extended the range of the

human vision; it has multiplied the power of the human muscles; it has accelerated motion; it has annihilated

distance; it has facilitated intercourse, correspondence, all friendly offices, all despatch of business; it has

enabled man to descend to the depths of the sea, to soar into the air, to penetrate securely into the noxious

recesses of the earth, to traverse the land in cars which whirl along without horses, and the ocean in ships

which run ten knots an hour against the wind. These are but a part of its fruits, and of its first fruits. For it is a

philosophy which never rests, which has never attained, which is never perfect. Its law is progress. A point

which yesterday was invisible is its goal today, and will be its startingpost tomorrow."

Great and various as the powers of Bacon were, he owes his wide and durable fame chiefly to this, that all

those powers received their direction from common sense. His love of the vulgar useful, his strong sympathy

with the popular notions of good and evil, and the openness with which he avowed that sympathy, are the

secret of his influence. There was in his system no cant, no illusion. He had no anointing for broken bones, no

fine theories de finibus, no arguments to persuade men out of their senses. He knew that men, and

philosophers as well as other men, do actually love life, health, comfort, honour, security, the society of

friends, and do actually dislike death, sickness, pain, poverty, disgrace, danger, separation from those to

whom they are attached. He knew that religion, though it often regulates and moderates these feelings,

seldom eradicates them; nor did he think it desirable for mankind that they should be eradicated. The plan of

eradicating them by conceits like those of Seneca, or syllogisms like those of Chrysippus, was too

preposterous to be for a moment entertained by a mind like his. He did not understand what wisdom there

could be in changing names where it was impossible to change things; in denying that blindness, hunger, the

gout, the rack, were evils, and calling them apoproegmena in refusing to acknowledge that health, safety,

plenty, were good things, and dubbing them by the name of adiaphora. In his opinions on all these subjects,

he was not a Stoic, nor an Epicurean, nor an Academic, but what would have been called by Stoics,

Epicureans, and Academics a mere idiotes, a mere common man. And it was precisely because he was so that

his name makes so great an era in the history of the world. It was because he dug deep that he was able to pile

high. It was because, in order to lay his foundations, he went down into those parts of human nature which lie

low, but which are not liable to change, that the fabric which he reared has risen to so stately an elevation,

We have sometimes thought that an amusing fiction might be written, in which a disciple of Epictetus and a

disciple of Bacon should be introduced as fellowtravellers. They come to a village where the smallpox has

just begun to rage, and find houses shut up, intercourse suspended, the sick abandoned, mothers weeping in

terror over their children. The Stoic assures the dismayed population that there is nothing bad in the

smallpox, and that to a wise man disease, deformity, death, the loss of friends, are not evils. The Baconian

takes out a lancet and begins to vaccinate. They find a body of miners in great dismay. An explosion of

noisome vapours has just killed many of those who were at work; and the survivors are afraid to venture into

the cavern. The Stoic assures them that such an accident is nothing but a mere apoproegmenon. The

Baconian, who has no such fine word at his command, contents himself with devising a safetylamp. They

find a shipwrecked merchant wringing his hands on the shore. His vessel with an inestimable cargo has just

gone down, and he is reduced in a moment from opulence to beggary. The Stoic exhorts him not to seek

happiness in things which lie without himself, and repeats the whole chapter of Epictetus pros tous ten

aporian dediokotas. The Baconian constructs a divingbell, goes down in it, and returns with the most

precious effects from the wreck. It would be easy to multiply illustrations of the difference between the

philosophy of thorns and the philosophy of fruit, the philosophy of words and the philosophy of works.

Bacon has been accused of overrating the importance of those sciences which minister to the physical

wellbeing of man, and of underrating the importance of moral philosophy; and it cannot be denied that

persons who read the Novum Organum and the De Augmentis, without adverting to the circumstances under

which those works were written, will find much that may seem to countenance the accusation. It is certain,

however, that, though in practice he often went very wrong, and though, as his historical work and his essays

prove, he did not hold, even in theory, very strict opinions on points of political morality, he was far too wise

a man not to know how much our wellbeing depends on the regulation of our minds. The world for which

he wished was not, as some people seem to imagine, a world of water wheels, powerlooms,

steamcarriages, sensualists, and knaves. He would have been as ready as Zeno himself to maintain that no

bodily comforts which could be devised by the skill and labour of a hundred generations would give

happiness to a man whose mind was under the tyranny of licentious appetite, of envy, of hatred, or of fear. If

he sometimes appeared to ascribe importance too exclusively to the arts which increase the outward comforts

of our species, the reason is plain. Those arts had been most unduly depreciated. They had been represented

as unworthy of the attention of a man of liberal education. " Cogitavit," says Bacon of himself, "eam esse

opinionem sive aestimationem humidam et damnosam, minui nempe majestatem mentis humanae, si in

experimentis et rebus particularibus, sensui subjectis, et in materia terminatis, diu ac multum versetur:

praesertim cum hujusmodi res ad inquirendum laboriosae, ad meditandum ignobiles, ad discendum asperae,

ad practicam illiberales, numero infinitae, et subtilitate pusillae videri soleant, et ob hujusmodi conditiones,

gloriae artium minus sint accommodatae." [Cogitata et visa. The expression opinio humida may surprise a

reader not accustomed to Bacon's style. The allusion is to the maxim of Heraclitus the obscure: "Dry light is

the best." By dry light, Bacon understood the light of the intellect, not obscured by the mists of passion,

interest, or prejudice.] This opinion seemed to him "omnia in familia humana turbasse." It had undoubtedly

caused many arts which were of the greatest utility, and which were susceptible of the greatest improvements,

to be neglected by speculators, and abandoned to joiners, masons, smiths, weavers, apothecaries. It was

necessary to assert the dignity of those arts, to bring them prominently forward, to proclaim that, as they have

a most serious effect on human happiness, they are not unworthy of the attention of the highest human

intellects. Again, it was by illustrations drawn from these arts that Bacon could most easily illustrate his

principles. It was by improvements effected in these arts that the soundness of his principles could be most

speedily and decisively brought to the test, and made manifest to common understandings. He acted like a

wise commander who thins every other part of his line to strengthen a point where the enemy is attacking

with peculiar fury, and on the fate of which the event of the battle seems likely to depend. In the Novum

Organum, however, he distinctly and most truly declares that his philosophy is no less a Moral than a Natural

Philosophy, that, though his illustrations are drawn from physical science, the principles which those

illustrations are intended to explain are just as applicable to ethical and political inquiries as to inquiries into

He frequently treated of moral subjects; and he brought to those subjects that spirit which was the essence of

his whole system. He has left us many admirable practicable observations on what he somewhat quaintly

called the Georgics of the mind, on the mental culture which tends to produce good dispositions. Some

persons, he said, might accuse him of spending labour on a matter so simple that his predecessors had passed

it by with contempt. He desired such persons to remember that he had from the first announced the objects of

his search to be not the splendid and the surprising, but the useful and the true, not the deluding dreams which

go forth through the shining portal of ivory, but the humbler realities of the gate of horn. [De Augmentis, Lib.

True to this principle, he indulged in no rants about the fitness of things, the allsufficiency of virtue, and the

dignity of human nature. He dealt not at all in resounding nothings, such as those with which Bolingbroke

pretended to comfort himself in exile, and in which Cicero vainly sought consolation after the loss of Tullia.

The casuistical subtilties which occupied the attention of the keenest spirits of his age had, it should seem, no

attractions for him. The doctors whom Escobar afterwards compared to the four beasts and the

fourandtwenty elders in the Apocalypse Bacon dismissed with most contemptuous brevity. "Inanes

plerumque evadunt et futiles." [Ibid. Lib. vii. Cap. 2.] Nor did he ever meddle with those enigmas which have

puzzled hundreds of generations, and will puzzle hundreds more. He said nothing about the grounds of moral

obligation, or the freedom of the human will. He had no inclination to employ himself in labours resembling

those of the damned in the Grecian Tartarus, to spin for ever on the same wheel round the same pivot, to gape

for ever after the same deluding clusters, to pour water for ever into the same bottomless buckets, to pace for

ever to and fro on the same wearisome path after the same recoiling stone. He exhorted his disciples to

prosecute researches of a very different description, to consider moral science as a practical science, a science

of which the object was to cure the diseases and perturbations of the mind, and which could be improved only

by a method analogous to that which has improved medicine and surgery. Moral philosophers ought, he said,

to set themselves vigorously to work for the purpose of discovering what are the actual effects produced on

the human character by particular modes of education, by the indulgence of particular habits, by the study of

particular books, by society, by emulation, by imitation. Then we might hope to find out what mode of

training was most likely to preserve and restore moral health. [Ibid.: Lib. vii. Cap. 3.]

What he was as a natural philosopher and a moral philosopher, that he was also as a theologian. He was, we

are convinced, a sincere believer in the divine authority of the Christian revelation. Nothing can be found in

his writings, or in any other writings, more eloquent and pathetic than some passages which were apparently

written under the influence of strong devotional feeling. He loved to dwell on the power of the Christian

religion to effect much that the ancient philosophers could only promise. He loved to consider that religion as

the bond of charity, the curb of evil passions, the consolation of the wretched, the support of the timid, the

hope of the dying. But controversies on speculative points of theology seem to have engaged scarcely any

portion of his attention. In what he wrote on Church Government he showed, as far as he dared, a tolerant and

charitable spirit. He troubled himself not at all about Homoousians and Homoiousians, Monothelites and

Nestorians. He lived in an age in which disputes on the most subtle points of divinity excited an intense

interest throughout Europe, and nowhere more than in England. He was placed in the very thick of the

conflict. He was in power at the time of the Synod of Dort, and must for months have been daily deafened

with talk about election, reprobation, and final perseverance. Yet we do not remember a line in his works

from which it can be inferred that he was either a Calvinist or an Arminian. While the world was resounding

with the noise of a disputatious philosophy and a disputatious theology, the Baconian school, like Allworthy

seated between Square and Thwackum, preserved a calm neutrality, half scornful, half benevolent, and

content with adding to the sum of practical good, left the war of words to those who liked it.

We have dwelt long on the end of the Baconian philosophy, because from this peculiarity all the other

peculiarities of that philosophy necessary arose. Indeed, scarcely any person who proposed to himself the

The vulgar notion about Bacon we take to be this, that he invented a new method of arriving at truth, which

method is called Induction, and that he detected some fallacy in the syllogistic reasoning which had been in

vogue before his time. This notion is about as well founded as that of the people who, in the middle ages,

imagined that Virgil was a great conjurer. Many who are far too wellinformed to talk such extravagant

nonsense entertain what we think incorrect notions as to what Bacon really effected in this matter.

The inductive method has been practised ever since the beginning of the world by every human being. It is

constantly practised by the most ignorant clown, by the most thoughtless schoolboy, by the very child at the

breast. That method leads the clown to the conclusion that if he sows barley he shall not reap wheat. By that

method the schoolboy learns that a cloudy day is the best for catching trout. The very infant, we imagine, is

led by induction to expect milk from his mother or nurse, and none from his father.

Not only is it not true that Bacon invented the inductive method; but it is not true that he was the first person

who correctly analysed that method and explained its uses. Aristotle had long before pointed out the absurdity

of supposing that syllogistic reasoning could ever conduct men to the discovery of any new principle, had

shown that such discoveries must be made by induction, and by induction alone, and had given the history of

the inductive process, concisely indeed, but with great perspicuity and precision.

Again, we are not inclined to ascribe much practical value to that analysis of the inductive method which

Bacon has given, in the second book of the Novum Organum. It is indeed an elaborate and correct analysis.

But it is an analysis of that which we are all doing from morning to night, and which we continue to do even

in our dreams. A plain man finds his stomach out of order. He never heard Lord Bacon's name. But he

proceeds in the strictest conformity with the rules laid down in the second book of the Novum Organum, and

satisfies himself that minced pies have done the mischief. "I ate minced pies on Monday and Wednesday, and

I was kept awake by indigestion all night." This is the comparentia ad intellectum instantiarum

convenientium. "I did not eat any on Tuesday and Friday, and I was quite well." This is the comparentia

instantiarum in proximo quae natura data privantur. "I ate very sparingly of them on Sunday, and was very

slightly indisposed in the evening. But on Christmasday I almost dined on them, and was so ill that I was in

great danger." This is the comparentia instantiarum secundum magis et minus. "It cannot have been the

brandy which I took with them. For I have drunk brandy daily for years without being the worse for it." This

is the rejectio naturarum. Our invalid then proceeds to what is termed by Bacon the Vindemiatio, and

We repeat that we dispute neither the ingenuity nor the accuracy of the theory contained in the second book

of the Novum Organum; but we think that Bacon greatly overrated its utility. We conceive that the inductive

process, like many other processes, is not likely to be better performed merely because men know how they

perform it. William Tell would not have been one whit more likely to cleave the apple if he had known that

his arrow would describe a parabola under the influence of the attraction of the earth. Captain Barclay would

not have been more likely to walk a thousand miles in a thousand hours, if he had known the place and name

of every muscle in his legs. Monsieur Jourdain probably did not pronounce D and F more correctly after he

had been apprised that D is pronounced by touching the teeth with the end of the tongue, and F by putting the

upper teeth on the lower lip. We cannot perceive that the study of grammar makes the smallest difference in

the speech of people who have always lived in good society. Not one Londoner in ten thousand can lay down

the rules for the proper use of will and shall. Yet not one Londoner in a million ever misplaces his will and

shall. Dr. Robertson could, undoubtedly, have written a luminous dissertation on the use of those words. Yet,

even in his latest work, he sometimes misplaced them ludicrously. No man uses figures of speech with more

propriety because he knows that one figure is called a metonymy and another a synecdoche. A drayman in a

passion calls out, "You are a pretty fellow.", without suspecting that he is uttering irony, and that irony is one

of the four primary tropes. The old systems of rhetoric were never regarded by the most experienced and

discerning judges as of any use for the purpose of forming an orator. "Ego hanc vim intelligo," said Cicero,

"esse in praeceptis omnibus, non ut ea secuti oratores eloquentiae laudem sint adepti, sed quae sua sponte

homines eloquentes facerent, ea quosdam observasse, atque id egisse; sic esse non eloquentiam ex artificio,

sed artificium ex eloquentia natum." We must own that we entertain the same opinion concerning the study of

Logic which Cicero entertained concerning the study of Rhetoric. A man of sense syllogises in celarent and

cesare all day long without suspecting it; and, though he may not know what an ignoratio elenchi is, has no

difficulty in exposing it whenever he falls in with it; which is likely to be as often as he falls in with a

Reverend Master of Arts nourished on mode and figure in the cloisters of Oxford. Considered merely as an

intellectual feat, the Organum of Aristotle can scarcely be admired too highly. But the more we compare

individual with individual, school with school, nation with nation, generation with generation, the more do

we lean to the opinion that the knowledge of the theory of logic has no tendency whatever to make men good

What Aristotle did for the syllogistic process Bacon has, in the second book of the Novum Organum, done

for the inductive process; that is to say, he has analysed it well. His rules are quite proper, but we do not need

But, though everybody is constantly performing the process described in the second book of the Novum

Organum, some men perform it well and some perform it ill. Some are led by it to truth, and some to error. It

led Franklin to discover the nature of lightning. It led thousands, who had less brains than Franklin, to believe

in animal magnetism. But this was not because Franklin went through the process described by Bacon, and

the dupes of Mesmer through a different process. The comparentiae and rejectiones of which we have given

examples will be found in the most unsound inductions. We have heard that an eminent judge of the last

generation was in the habit of jocosely propounding after dinner a theory, that the cause of the prevalence of

Jacobinism was the practice of bearing three names. He quoted on the one side Charles James Fox, Richard

Brinsley Sheridan, John Horne Tooke, John Philpot Curran, Samuel Taylor Coleridge, Theobald Wolfe Tone.

These were instantiae convenientes. He then proceeded to cite instances absentiae in proximo, William Pitt,

John Scott, William Windham, Samuel Horsley, Henry Dundas, Edmund Burke. He might have gone on to

instances secundum magis et minus. The practice of giving children three names has been for some time a

growing practice, and Jacobinism has also been growing. The practice of giving children three names is more

common in America than in England. In England we still have a King and a House of Lords; but the

Americans are Republicans. The rejectiones are obvious. Burke and Theobald Wolfe Tone are both Irishmen:

therefore the being an Irishman is not the cause of Jacobinism. Horsley and Horne Tooke are both clergymen;

therefore the being a clergyman is not the cause of Jacobinism. Fox and Windham were both educated at

Oxford; therefore the being educated at Oxford is not the cause of Jacobinism. Pitt and Horne Tooke were

both educated at Cambridge; therefore the being educated at Cambridge is not the cause of Jacobinism. In

this way, our inductive philosopher arrives at what Bacon calls the Vintage, and pronounces that the having

Here is an induction corresponding with Bacon's analysis and ending in a monstrous absurdity. In what then

does this induction differ from the induction which leads us to the conclusion that the presence of the sun is

the cause of our having more light by day than by night? The difference evidently is not in the kind of

instances, but in the number of instances; that is to say, the difference is not in that part of the process for

which Bacon has given precise rules, but in a circumstance for which no precise rule can possibly be given. If

the learned author of the theory about Jacobinism had enlarged either of his tables a little, his system would

have been destroyed. The names of Tom Paine and William Wyndham Grenville would have been sufficient

It appears to us, then, that the difference between a sound and unsound induction does not lie in this, that the

author of the sound induction goes through the process analysed in the second book of the Novum Organum,

and the author of the unsound induction through a different process. They both perform the same process. But

one performs it foolishly or carelessly; the other performs it with patience, attention, sagacity, and judgment.

Now precepts can do little towards making men patient and attentive, and still less towards making them

sagacious and judicious. It is very well to tell men to be on their guard against prejudices, not to believe facts

on slight evidence, not to be content with a scanty collection of facts, to put out of their minds the idola

which Bacon has so finely described. But these rules are too general to be of much practical use. The question

is, What is a prejudice? How long does the incredulity with which I hear a new theory propounded continue

to be a wise and salutary incredulity? When does it become an idolum specus, the unreasonable pertinacity of

a too sceptical mind? What is slight evidence? What collection of facts is scanty? Will ten instances do, or

fifty, or a hundred? In how many months would the first human beings who settled on the shores of the ocean

have been justified in believing that the moon had an influence on the tides? After how many experiments

would Jenner have been justified in believing that he had discovered a safeguard against the small pox?

These are questions to which it would be most desirable to have a precise answer; but, unhappily, they are

We think, then, that it is possible to lay down accurate rules, as Bacon has done, for the performing of that

part of the inductive process which all men perform alike; but that these rules, though accurate, are not

wanted, because in truth they only tell us to do what we are all doing. We think that it is impossible to lay

down any precise rule for the performing of that part of the inductive process which a great experimental

On this subject, we think, Bacon was in an error. He certainly attributed to his rules a value which did not

belong to them. He went so far as to say, that, if his method of making discoveries were adopted, little would

depend on the degree of force or acuteness of any intellect; that all minds would be reduced to one level, that

his philosophy resembled a compass or a rule which equalises all hands, and enables the most unpractised

person to draw a more correct circle or line than the best draftsmen can produce without such aid. [Novum

0rganum, Praef. and Lib. I Aph. 122.] This really seems to us as extravagant as it would have been in Lindley

Murray to announce that everybody who should learn his Grammar would write as good English as Dryden,

or in that very able writer, the Archbishop of Dublin, to promise that all the readers of his Logic would reason

like Chillingworth, and that all the readers of his Rhetoric would speak like Burke. That Bacon was altogether

mistaken as to this point will now hardly be disputed. His philosophy has flourished during two hundred

years, and has produced none of this levelling. The interval between a man of talents and a dunce is as wide

as ever; and is never more clearly discernible than when they engage in researches which require the constant

It will be seen that we do not consider Bacon's ingenious analysis of the inductive method as a very useful

performance. Bacon was not, as we have already said, the inventor of the inductive method. He was not even

the person who first analysed the inductive method correctly, though he undoubtedly analysed it more

minutely than any who preceded him. He was not the person who first showed that by the inductive method

alone new truth could be discovered. But he was the person who first turned the minds of speculative men,

long occupied in verbal disputes, to the discovery of new and useful truth; and, by doing so, he at once gave

to the inductive method an importance and dignity which had never before belonged to it. He was not the

maker of that road; he was not the discoverer of that road; he was not the person who first surveyed and

mapped that road. But he was the person who first called the public attention to an inexhaustible mine of

wealth, which had been utterly neglected, and which was accessible by that road alone. By doing so he

caused that road, which had previously been trodden only by peasants and higglers, to be frequented by a

That which was eminently his own in his system was the end which he proposed to himself. The end being

given, the means, as it appears to us, could not well be mistaken. If others had aimed at the same object with

Bacon, we hold it to be certain that they would have employed the same method with Bacon. It would have

been hard to convince Seneca that the inventing of a safetylamp was an employment worthy of a

philosopher. It would have been hard to persuade Thomas Aquinas to descend from the making of syllogisms

to the making of gunpowder. But Seneca would never have doubted for a moment that it was only by means

of a series of experiments that a safetylamp could be invented. Thomas Aquinas would never have thought

that his barbara and baralipton would enable him to ascertain the proportion which charcoal ought to bear to

saltpetre in a pound of gunpowder. Neither common sense nor Aristotle would have suffered him to fall into

By stimulating men to the discovery of new truth, Bacon stimulated them to employ the inductive method,

the only method, even the ancient philosophers and the schoolmen themselves being judges, by which new

truth can be discovered. By stimulating men to the discovery of useful truth, he furnished them with a motive

to perform the inductive process well and carefully. His predecessors had been, in his phrase, not interpreters,

but anticipators of nature. They had been content with the first principles at which they had arrived by the

most scanty and slovenly induction. And why was this? It was, we conceive, because their philosophy

proposed to itself no practical end, because it was merely an exercise of the mind. A man who wants to

contrive a new machine or a new medicine has a strong motive to observe accurately and patiently, and to try

experiment after experiment. But a man who merely wants a theme for disputation or declamation has no

such motive. He is therefore content with premises grounded on assumption, or on the most scanty and hasty

induction. Thus, we conceive, the schoolmen acted. On their foolish premises they often argued with great

ability; and as their object was "assensum subjugare, non res," [Novum Organum, Lib. i. Aph. 29.] to be

victorious in controversy not to be victorious over nature, they were consistent. For just as much logical skill

could be shown in reasoning on false as on true premises. But the followers of the new philosophy, proposing

to themselves the discovery of useful truth as their object, must have altogether failed of attaining that object

Bacon has remarked [De Augmentis, Lib. i.] that, in ages when philosophy was stationary, the mechanical

arts went on improving. Why was this? Evidently because the mechanic was not content with so careless a

mode of induction as served the purpose of the philosopher. And why was the philosopher more easily

satisfied than the mechanic? Evidently because the object of the mechanic was to mould things, whilst the

object of the philosopher was only to mould words. Careful induction is not at all necessary to the making of

a good syllogism. But it is indispensable to the making of a good shoe. Mechanics, therefore, have always

been, as far as the range of their humble but useful callings extended, not anticipators but interpreters of

nature. And when a philosophy arose, the object of which was to do on a large scale what the mechanic does

on a small scale, to extend the power and to supply the wants of man, the truth of the premises, which

logically is a matter altogether unimportant, became a matter of the highest importance; and the careless

induction with which men of learning had previously been satisfied gave place, of necessity, to an induction

What Bacon did for inductive philosophy may, we think, be fairly stated thus. The objects of preceding

speculators were objects which could be attained without careful induction. Those speculators, therefore, did

not perform the inductive process carefully. Bacon stirred up men to pursue an object which could be attained

only by induction, and by induction carefully performed; and consequently induction was more carefully

performed. We do not think that the importance of what Bacon did for inductive philosophy has ever been

overrated. But we think that the nature of his services is often mistaken, and was not fully understood even by

himself. It was not by furnishing philosophers with rules for performing the inductive process well, but by

furnishing them with a motive for performing it well, that he conferred so vast a benefit on society.

To give to the human mind a direction which it shall retain for ages is the rare prerogative of a few imperial

spirits. It cannot, therefore, be uninteresting to inquire what was the moral and intellectual constitution which

In the temper of Bacon,we speak of Bacon the philosopher, not of Bacon the lawyer and politician,there

was a singular union of audacity and sobriety. The promises which he made to mankind might, to a

superficial reader, seem to resemble the rants which a great dramatist has put into the mouth of ail Oriental

"He shall have chariots easier than air, Which I will have invented; and thyself That art the messenger shall

ride before him, On a horse cut out of an entire diamond, That shall be made to go with golden wheels, I

But Bacon performed what he promised. In truth, Fletcher would not have dared to make Arbaces promise, in

his wildest fits of excitement, the tithe of what the Baconian philosophy has performed.

The true philosophical temperament may, we think, be described in four words, much hope, little faith; a

disposition to believe that anything, however extraordinary, may be done; an indisposition to believe that

anything extraordinary has been done. In these points the constitution of Bacon's mind seems to us to have

been absolutely perfect. He was at once the Mammon and the Surly of his friend Ben. Sir Epicure did not

indulge in visions more magnificent and gigantic, Surly did not sift evidence with keener and more sagacious

Closely connected with this peculiarity of Bacon's temper was a striking peculiarity of his understanding.

With great minuteness of observation, he had an amplitude of comprehension such as has never yet been

vouchsafed to any other human being. The small fine mind of Labruyere had not a more delicate tact than the

large intellect of Bacon. The Essays contain abundant proofs that no nice feature of character, no peculiarity

in the ordering of a house, a garden, or a courtmasque, would escape the notice of one whose mind was

capable of taking in the whole world of knowledge. His understanding resembled the tent which the fairy

Paribanou gave to Prince Ahmed. Fold it; and it seemed a toy for the hand of a lady. Spread it; and the armies

In keenness of observation he has been equalled, though perhaps never surpassed. But the largeness of his

mind was all his own. The glance with which he surveyed the intellectual universe resembled that which the

Archangel, from the golden threshold of heaven, darted down into the new creation:

"Round he surveyed,and well might, where he stood So high above the circling canopy Of night's extended

shade,from eastern point Of Libra, to the fleecy star which bears Andromeda far off Atlantic seas Beyond

His knowledge differed from that of other men, as a terrestrial globe differs from an Atlas which contains a

different country on every leaf. The towns and roads of England, France, and Germany are better laid down

in the Atlas than on the globe. But while we are looking at England we see nothing of France; and while we

are looking at France we see nothing of Germany. We may go to the Atlas to learn the bearings and distances

of York and Bristol, or of Dresden and Prague. But it is useless if we want to know the bearings and distances

of France and Martinique, or of England and Canada. On the globe we shall not find all the market towns in

our own neighbourhood; but we shall learn from it the comparative extent and the relative position of all the

kingdoms of the earth. "I have taken," said Bacon, in a letter written when he was only thirtyone, to his

uncle Lord Burleigh, "I have taken all knowledge to be my province." In any other young man, indeed in any

other man, this would have been a ridiculous flight of presumption. There have been thousands of better

mathematicians, astronomers, chemists, physicians, botanists, mineralogists, than Bacon. No man would go

to Bacon's works to learn any particular science or art, any more than he would go to a twelveinch globe in

order to find his way from Kennington turnpike to Clapham Common. The art which Bacon taught was the

art of inventing arts. The knowledge in which Bacon excelled all men was a knowledge of the mutual

The mode in which he communicated his thoughts was peculiar to him. He had no touch of that disputatious

temper which he often censured in his predecessors. He effected a vast intellectual revolution in opposition to

a vast mass of prejudices; yet he never engaged in any controversy, nay, we cannot at present recollect, in all

his philosophical works, a single passage of a controversial character. All those works might with propriety

have been put into the form which he adopted in the work entitled Cogitata et visa: "Franciscus Baconus sic

cogitavit." These are thoughts which have occurred to me: weigh them well: and take them or leave them.

Borgia said of the famous expedition of Charles the Eighth, that the French had conquered Italy, not with

steel, but with chalk for that the only exploit which they had found necessary for the purpose of taking

military occupation of any place had been to mark the doors of the houses where they meant to quarter.

Bacon often quoted this saying, and loved to apply it to the victories of his own intellect. [Novum Organum,

Lib. i. Aph. 35 and elsewhere.] His philosophy, he said, came as a guest, not as an enemy. She found no

difficulty in gaining admittance, without a contest, into every understanding fitted, by its structure and by its

capacity, to receive her. In all this we think that he acted most judiciously; first, because, as he has himself

remarked, the difference between his school and other schools was a difference so fundamental that there was

hardly any common ground on which a controversial battle could be fought; and, secondly, because his mind,

eminently observant, preeminently discursive and capacious, was, we conceive, neither formed by nature nor

Though Bacon did not arm his philosophy with the weapons of logic, he adorned her profusely with all the

decorations of rhetoric. His eloquence, though not untainted with the vicious taste of his age, would alone

have entitled him to a high rank in literature. He had a wonderful talent for packing thought close, and

rendering it portable. In wit, if by wit be meant the power of perceiving analogies between things which

appear to have nothing in common, he never had an equal, not even Cowley, not even the author of Hudibras.

Indeed, he possessed this faculty, or rather this faculty possessed him, to a morbid degree. When he

abandoned himself to it without reserve, as he did in the Sapientia Veterum, and at the end of the second

book of the De Augmentis, the feats which he performed were not merely admirable, but portentous, and

almost shocking. On those occasions we marvel at him as clowns on a fairday marvel at a juggler, and can

These, however, were freaks in which his ingenuity now and then wantoned, with scarcely any other object

than to astonish and amuse. But it occasionally happened that, when he was engaged in grave and profound

investigations, his wit obtained the mastery over all his other faculties, and led him into absurdities into

which no dull man could possibly have fallen. We will give the most striking instance which at present

occurs to us. In the third book of the De Augmentis he tells us that there are some principles which are not

peculiar to one science, but are common to several. That part of philosophy which concerns itself with these

principles is, in his nomenclature, designated as philosophia prima. He then proceeds to mention some of the

principles with which this philosophia prima is conversant. One of them is this. An infectious disease is more

likely to be communicated while it is in progress than when it has reached its height. This, says he, is true in

medicine. It is also true in morals; for we see that the example of very abandoned men injures public morality

less than the example of men in whom vice has not yet extinguished all good qualities. Again, he tells us that

in music a discord ending in a concord is agreeable, and that the same thing may be noted in the affections.

Once more, he tells us, that in physics the energy with which a principle acts is often increased by the

antiperistasis of its opposite; and that it is the same in the contests of factions. If the making of ingenious and

sparkling similitudes like these be indeed the philosophia prima, we are quite sure that the greatest

philosophical work of the nineteenth century is Mr. Moore's Lalla Rookh. The similitudes which we have

cited are very happy similitudes. But that a man like Bacon should have taken them for more, that he should

have thought the discovery of such resemblances as these an important part of philosophy, has always

The truth is that his mind was wonderfully quick in perceiving analogies of all sorts. But, like several eminent

men whom we could name, both living and dead, he sometimes appeared strangely deficient in the power of

distinguishing rational from fanciful analogies, analogies which are arguments from analogies which are

mere illustrations, analogies like that which Bishop Butler so ably pointed out, between natural and revealed

religion, from analogies like that which Addison discovered, between the series of Grecian gods carved by

Phidias and the series of English kings painted by Kneller. This want of discrimination has led to many

strange political speculations. Sir William Temple deduced a theory of government from the properties of the

pyramid. Mr. Southey's whole system of finance is grounded on the phaenomena of evaporation and rain. In

theology, this perverted ingenuity has made still wilder work. From the time of Irenaeus and Origen down to

the present day, there has not been a single generation in which great divines have not been led into the most

absurd expositions of Scripture, by mere incapacity to distinguish analogies proper, to use the scholastic

phrase, from analogies metaphorical. [See some interesting remarks on this subject in Bishop Berkeley's

Minute Philosopher, Dialogue iv.] It is curious that Bacon has himself mentioned this very kind of delusion

among the idola specus; and has mentioned it in language which, we are inclined to think, shows that he

knew himself to be subject to it. It is the vice, he tells us, of subtle minds to attach too much importance to

slight distinctions; it is the vice, on the other hand, of high and discursive intellects to attach too much

importance to slight resemblances; and he adds that, when this last propensity is indulged to excess, it leads

men to catch at shadows instead of substances. [Novum Organum, Lib. i. Aph. 55.]

Yet we cannot wish that Bacon's wit had been less luxuriant. For, to say nothing of the pleasure which it

affords, it was in the vast majority of cases employed for the purpose of making obscure truth plain, of

making repulsive truth attractive, of fixing in the mind for ever truth which might otherwise have left but a

The poetical faculty was powerful in Bacon's mind, but not, like his wit, so powerful as occasionally to usurp

the place of his reason, and to tyrannise over the whole man. No imagination was ever at once so strong and

so thoroughly subjugated. It never stirred but at a signal from good sense. It stopped at the first check from

good sense. Yet, though disciplined to such obedience, it gave noble proofs of its vigour. In truth, much of

Bacon's life was passed in a visionary world, amidst things as strange as any that are described in the Arabian

Tales, or in those romances on which the curate and barber of Don Quixote's village performed so cruel an

autodefe, amidst buildings more sumptuous than the palace of Aladdin, fountains more wonderful than the

golden water of Parizade, conveyances more rapid than the hippogryph of Ruggiero, arms more formidable

than the lance of Astolfo, remedies more efficacious than the balsam of Fierabras. Yet in his magnificent

daydreams there was nothing wild, nothing but what sober reason sanctioned. He knew that all the secrets

feigned by poets to have been written in the books of enchanters are worthless when compared with the

mighty secrets which are really written in the book of nature, and which, with time and patience, will be read

there. He knew that all the wonders wrought by all the talismans in fable were trifles when compared to the

wonders which might reasonably be expected from the philosophy of fruit, and that, if his words sank deep

into the minds of men, they would produce effects such as superstition had never ascribed to the incantations

of Merlin and Michael Scott. It was here that he loved to let his imagination loose. He loved to picture to

himself the world as it would be when his philosophy should, in his own noble phrase, "have enlarged the

bounds of human empire." [New Atlantis.] We might refer to many instances. But we will content ourselves

with the strongest, the description of the House of Solomon in the New Atlantis. By most of Bacon's

contemporaries, and by some people of our time, this remarkable passage would, we doubt not, be considered

as an ingenious rodomontade, a counterpart to the adventures of Sinbad or Baron Munchausen. The truth is,

that there is not to be found in any human composition a passage more eminently distinguished by profound

and serene wisdom. The boldness and originality of the fiction is far less wonderful than the nice discernment

which carefully excluded from that long list of prodigies everything that can be pronounced impossible,

everything that can be proved to lie beyond the mighty magic of induction and time. Already some parts, and

not the least startling parts, of this glorious prophecy have been accomplished, even according to the letter;

and the whole, construed according to the spirit, is daily accomplishing all around us.

One of the most remarkable circumstances in the history of Bacon's mind is the order in which its powers

expanded themselves. With him the fruit came first and remained till the last; the blossoms did not appear till

late. In general, the development of the fancy is to the development of the judgment what the growth of a girl

is to the growth of a boy. The fancy attains at an earlier period to the perfection of its beauty, its power, and

its fruitfulness; and, as it is first to ripen, it is also first to fade. It has generally lost something of its bloom

and freshness before the sterner faculties have reached maturity; and is commonly withered and barren while

those faculties still retain all their energy. It rarely happens that the fancy and the judgment grow together. It

happens still more rarely that the judgment grows faster than the fancy. This seems, however, to have been

the case with Bacon. His boyhood and youth appear to have been singularly sedate. His gigantic scheme of

philosophical reform is said by some writers to have been planned before he was fifteen, and was

undoubtedly planned while he was still young. He observed as vigilantly, meditated as deeply, and judged as

temperately when he gave his first work to the world as at the close of his long career. But in eloquence, in

sweetness and variety of expression, and in richness of illustration, his later writings are far superior to those

of his youth. In this respect the history of his mind bears some resemblance to the history of the mind of

Burke. The treatise on the Sublime and Beautiful, though written on a subject which the coldest

metaphysician could hardly treat without being occasionally betrayed into florid writing, is the most

unadorned of all Burke's works. It appeared when he was twentyfive or twentysix. When, at forty, he

wrote the Thoughts on the Causes of the existing Discontents, his reason and his judgment had reached their

full maturity; but his eloquence was still in its splendid dawn. At fifty, his rhetoric was quite as rich as good

taste would permit; and when he died, at almost seventy, it had become ungracefully gorgeous. In his youth

he wrote on the emotions produced by mountains and cascades, by the masterpieces of painting and

sculpture, by the faces and necks of beautiful women, in the style of a Parliamentary report. In his old age he

discussed treaties and tariffs in the most fervid and brilliant language of romance. It is strange that the Essay

on the Sublime and Beautiful, and the Letter to a Noble Lord, should be the productions of one man. But it is

far more strange that the Essay should have been a production of his youth, and the Letter of his old age.

We will give very short specimens of Bacon's two styles. In 1597, he wrote thus: "Crafty men contemn

studies; simple men admire them; and wise men use them; for they teach not their own use: that is a wisdom

without them, and won by observation. Read not to contradict, nor to believe, but to weigh and consider.

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested. Reading

maketh a full man, conference a ready man, and writing an exact man. And therefore if a man write little, he

had need have a great memory; if he confer little, have a present wit; and if he read little, have much cunning

to seem to know that he doth not. Histories make men wise, poets witty, the mathematics subtle, natural

philosophy deep, morals grave, logic and rhetoric able to contend." It will hardly be disputed that this is a

passage to be "chewed and digested." We do not believe that Thucydides himself has anywhere compressed

In the additions which Bacon afterwards made to the Essays, there is nothing superior in truth or weight to

what we have quoted. But his style was constantly becoming richer and softer. The following passage, first

published in 1625, will show the extent of the change: "Prosperity is the blessing of the Old Testament;

adversity is the blessing of the New, which carrieth the greater benediction and the clearer evidence of God's

favour. Yet, even in the Old Testament, if you listen to David's harp you shall hear as many hearselike airs

as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the

felicities of Solomon. Prosperity is not without many fears and distastes; and adversity is not without

comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a

sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge therefore

of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant

when they are incensed or crushed; for prosperity doth best discover vice, but adversity doth best discover

It is by the Essays that Bacon is best known to the multitude. The Novum Organum and the De Augmentis

are much talked of, but little read. They have produced indeed a vast effect on the opinions of mankind; but

they have produced it through the operation of intermediate agents. They have moved the intellects which

have moved the world. It is in the Essays alone that the mind of Bacon is brought into immediate contact with

the minds of ordinary readers. There he opens an exoteric school, and talks to plain men, in language which

everybody understands, about things in which everybody is interested. He has thus enabled those who must

otherwise have taken his merits on trust to judge for themselves; and the great body of readers have, during

several generations, acknowledged that the man who has treated with such consummate ability questions with

which they are familiar may well be supposed to deserve all the praise bestowed on him by those who have

Without any disparagement to the admirable treatise De Augmentis, we must say that, in our judgment,

Bacon's greatest performance is the first book of the Novum Organum. All the peculiarities of his

extraordinary mind are found there in the highest perfection. Many of the aphorisms, but particularly those in

which he gives examples of the influence of the idola, show a nicety of observation that has never been

surpassed. Every part of the book blazes with wit, but with wit which is employed only to illustrate and

decorate truth. No book ever made so great a revolution in the mode of thinking, overthrew so many

prejudices, introduced so many new opinions. Yet no book was ever written in a less contentious spirit. It

truly conquers with chalk and not with steel. Proposition after proposition enters into the mind, is received

not as an invader, but as a welcome friend, and, though previously unknown, becomes at once domesticated.

But what we most admire is the vast capacity of that intellect which, without effort, takes in at once all the

domains of science, all the past, the present, and the future, all the errors of two thousand years, all the

encouraging signs of the passing times, all the bright hopes of the coming age. Cowley, who was among the

most ardent, and not among the least discerning followers of the new philosophy, has, in one of his finest

poems, compared Bacon to Moses standing on Mount Pisgah. It is to Bacon, we think, as he appears in the

first book of the Novum Organum, that the comparison applies with peculiar felicity. There we see the great

Lawgiver looking round from his lonely elevation on an infinite expanse; behind him a wilderness of dreary

sands and bitter waters in which successive generations have sojourned, always moving, yet never advancing,

reaping no harvest, and building no abiding city; before him a goodly land, a land of promise, a land flowing

with milk and honey. While the multitude below saw only the flat sterile desert in which they had so long

wandered, bounded on every side by a near horizon, or diversified only by some deceitful mirage, he was

gazing from a far higher stand on a far lovelier country, following with his eye the long course of fertilising

rivers, through ample pastures, and under the bridges of great capitals, measuring the distances of marts and

It is painful to turn back from contemplating Bacon's philosophy to contemplate his life. Yet without so

turning back it is impossible fairly to estimate his powers. He left the University at an earlier age than that at

which most people repair thither. While yet a boy he was plunged into the midst of diplomatic business.

Thence he passed to the study of a vast technical system of law, and worked his way up through a succession

of laborious offices to the highest post in his profession. In the meantime he took an active part in every

Parliament; he was an adviser of the Crown: he paid court with the greatest assiduity and address to all whose

favour was likely to be of use to him; he lived much in society; he noted the slightest peculiarities of

character and the slightest changes of fashion. Scarcely any man has led a more stirring life than that which

Bacon led from sixteen to sixty. Scarcely any man has been better entitled to be called a thorough man of the

world. The founding of a new philosophy, the imparting of a new direction to the minds of speculators, this

was the amusement of his leisure, the work of hours occasionally stolen from the Woolsack and the Council

Board. This consideration, while it increases the admiration with which we regard his intellect, increases also

our regret that such an intellect should so often have been unworthily employed. He well knew the better

course and had, at one time, resolved to pursue it. "I confess," said he in a letter written when he was still

young, "that I have as vast contemplative ends as I have moderate civil ends." Had his civil ends continued to

be moderate, he would have been, not only the Moses, but the Joshua of philosophy. He would have fulfilled

a large part of his own magnificent predictions. He would have led his followers, not only to the verge, but

into the heart of the promised land. He would not merely have pointed out, but would have divided the spoil.

Above all, he would have left, not only a great, but a spotless name. Mankind would then have been able to

esteem their illustrious benefactor. We should not then be compelled to regard his character with mingled

contempt and admiration, with mingled aversion and gratitude. We should not then regret that there should be

so many proofs of the narrowness and selfishness of a heart, the benevolence of which was large enough to

take in all races and all ages. We should not then have to blush for the disingenuousness of the most devoted

worshipper of speculative truth, for the servility of the boldest champion of intellectual freedom. We should

not then have seen the same man at one time far in the van, and at another time far in the rear of his

generation. We should not then be forced to own that he who first treated legislation as a science was among

the last Englishmen who used the rack, that he who first summoned philosophers to the great work of

interpreting nature was among the last Englishmen who sold justice. And we should conclude our survey of a

life placidly, honourably, beneficently passed, "in industrious observations, grounded conclusions, and

profitable inventions and discoveries," [From a Letter of Bacon to Lord Burleigh.] with feelings very

different from those with which we now turn away from the checkered spectacle of so much glory and so

(December 1831) The Pilgrim's Progress, with a Life of John Bunyan. By ROBERT SOUTHEY, Esq., LL.

THIS is an eminently beautiful and splendid edition of a book which well deserves all that the printer and the

engraver can do for it. The Life of Bunyan is, of course, not a performance which can add much to the

literary reputation of such a writer as Mr. Southey. But it is written in excellent English, and, for the most

part, in an excellent spirit. Mr. Southey propounds, we need not say, many opinions from which we

altogether dissent; and his attempts to excuse the odious persecution to which Bunyan was subjected have

sometimes moved our indignation. But we will avoid this topic. We are at present much more inclined to join

in paying homage to, the genius of a great man than to engage in a controversy concerning

We must not pass without notice the engravings with which this volume is decorated. Some of Mr. Harvey's

woodcuts are admirably designed and executed. Mr. Martin's illustrations do not please us quite so well. His

Valley of the Shadow of Death is not that Valley of the Shadow of Death which Bunyan imagined. At all

events, it is not that dark and horrible glen which has from childhood been in our mind's eye. The valley is a

cavern: the quagmire is a lake: the straight path runs zigzag: and Christian appears like a speck in the

darkness of the immense vault. We miss, too, those hideous forms which make so striking a part of the

description of Bunyan, and which Salvator Rosa would have loved to draw. It is with unfeigned diffidence

that we pronounce judgment on any question relating to the art of painting. But it appears to us that Mr.

Martin has not of late been fortunate in his choice of subjects. He should never have attempted to illustrate

the Paradise Lost. There can be no two manners more directly opposed to each other than the manner of his

painting and the manner of Milton's poetry. Those things which are mere accessories in the descriptions

become the principal objects in the pictures; and those figures which are most prominent in the descriptions

can be detected in the pictures only by a very close scrutiny. Mr. Martin has succeeded perfectly in

representing the pillars and candelabras of Pandaemonium. But he has forgotten that Milton's Pandaemonium

is merely the background to Satan. In the picture, the Archangel is scarcely visible amidst the endless

colonnades of his infernal palace. Milton's Paradise, again, is merely the background to his Adam and Eve.

But in Mr. Martin's picture the landscape is everything. Adam, Eve, and Raphael attract much less notice than

the lake and the mountains, the gigantic flowers, and the giraffes which feed upon them. We read that James

the Second sat to Varelst, the great flowerpainter. When the performance was finished, his Majesty

appeared in the midst of a bower of sunflowers and tulips, which completely drew away all attention from

the central figure. All who looked at the portrait took it for a flowerpiece. Mr. Martin, we think, introduces

his immeasurable spaces, his innumerable multitudes, his gorgeous prodigies of architecture and landscape,

almost as unseasonably as Varelst introduced his flowerpots and nosegays. If Mr. Martin were to paint Lear

in the storm, we suspect that the blazing sky, the sheets of rain, the swollen torrents, and the tossing forest,

would draw away all attention from the agonies of the insulted king and father. If he were to paint the death

of Lear, the old man, asking the bystanders to undo his button, would be thrown into the shade by a vast blaze

of pavilions, standards, armour, and heralds' coats. Mr. Martin would illustrate the Orlando Furioso well, the

Orlando Innamorato still better, the Arabian Nights best of all. Fairy palaces and gardens, porticoes of agate,

and groves flowering with emeralds and rubies, inhabited by people for whom nobody cares, these are his

proper domain. He would succeed admirably in the enchanted ground of Alcina, or the mansion of Aladdin.

The characteristic peculiarity of the Pilgrim's Progress is that it is the only work of its kind which possesses a

strong human interest. Other allegories only amuse the fancy. The allegory of Bunyan has been read by many

thousands with tears. There are some good allegories in Johnson's works, and some of still higher merit by

Addison. In these performances there is, perhaps, as much wit and ingenuity as in the Progress, But the

pleasure which is produced by the Vision of Mirza, the Vision of Theodore, the Genealogy of Wit, or the

Contest between Rest and Labour, is exactly similar to the pleasure which we derive from one of Cowley's

odes, or from a canto of Hudibras. It is a pleasure which belongs wholly to the understanding, and in which

the feelings have no part whatever. Nay, even Spenser himself, though assuredly one of the greatest poets that

ever lived, could not succeed in the attempt to make allegory interesting. It was in vain that he lavished the

riches of his mind on the House of Pride and the House of Temperance. One unpardonable fault, the fault of

tediousness, pervades the whole of the Fairy Queen. We become sick of cardinal virtues and deadly sins, and

long for the society of plain men and women. Of the persons who read the first canto, not one in ten reaches

the end of the first book, and not one in a hundred perseveres to the end of the poem. Very few and very

weary are those who are in at the death of the Blatant Beast. If the last six books, which are said to have been

destroyed in Ireland, had been preserved, we doubt whether any heart less stout than that of a commentator

It is not so with the Pilgrim's Progress. That wonderful book, while it obtains admiration from the most

fastidious critics, is loved by those who are too simple to admire it. Dr. Johnson, all whose studies were

desultory, and who hated, as he said, to read books through, made an exception in favour of the Pilgrim's

Progress. That work was one of the two or three works which he wished longer. It was by no common merit

that the illiterate sectary extracted praise like this from the most pedantic of critics and the most bigoted of

Tories. In the wildest parts of Scotland the Pilgrim's Progress is the delight of the peasantry. In every nursery

the Pilgrim's Progress is a greater favourite than Jack the Giantkiller. Every reader knows the straight and

narrow path as well as he knows a road in which he has gone backward and forward a hundred times. This is

the highest miracle of genius, that things which are not should be as though they were, that the imaginations

of one mind should become the personal recollections of another. And this miracle the tinker has wrought.

There is no ascent, no declivity, no restingplace, no turnstile, with which we are not perfectly acquainted.

The wicketgate, and the desolate swamp which separates it from the City of Destruction, the long line of

road, as straight as a rule can make it, the Interpreter's house and all its fair shows, the prisoner in the iron

cage, the palace, at the doors of which armed men kept guard, and on the battlements of which walked

persons clothed all in gold, the cross, and the sepulchre, the steep hill and the pleasant arbour, the stately front

of the House Beautiful by the wayside, the chained lions crouching in the porch, the low green valley of

Humiliation, rich with grass and covered with flocks, all are as well known to us as the sights of our own

street. Then we come to the narrow place where Apollyon strode right across the whole breadth of the way, to

stop the journey of Christian, and where, afterwards, the pillar was set up to testify how bravely the pilgrim

had fought the good fight. As we advance, the valley becomes deeper and deeper. The shade of the precipices

on both sides falls blacker and blacker. The clouds gather overhead. Doleful voices, the clanking of chains,

and the rush of many feet to and fro, are heard through the darkness. The way, hardly discernible in gloom,

runs close by the mouth of the burning pit, which sends forth its flames, its noisome smoke, and its hideous

shapes to terrify the adventurer. Thence he goes on, amidst the snares and pitfalls, with the mangled bodies of

those who have perished lying in the ditch by his side. At the end of the long dark valley he passes the dens in

Then the road passes straight on through a waste moor, till at length the towers of a distant city appear before

the traveller; and soon he is in the midst of the innumerable multitudes of Vanity Fair. There are the jugglers

and the apes, the shops and the puppetshows. There are Italian Row, and French Row, and Spanish Row,

and British Row, with their crowds of buyers, sellers, and loungers, jabbering all the languages of the earth.

Thence we go on by the little hill of the silver mine, and through the meadow of lilies, along the bank of that

pleasant river which is bordered on both sides by fruittrees. On the left branches off the path leading to the

horrible castle, the courtyard of which is paved with the skulls of pilgrims; and right onward are the

From the Delectable Mountains, the way lies through the fogs and briars of the Enchanted Ground, with here

and there a bed of soft cushions spread under a green arbour. And beyond is the land of Beulah, where the

flowers, the grapes, and the songs of birds never cease, and where the sun shines night and day. Thence are

plainly seen the golden pavements and streets of pearl, on the other side of that black and cold river over

All the stages of the journey, all the forms which cross or overtake the pilgrims, giants, and hobgoblins,

illfavoured ones, and shining ones, the tall, comely, swarthy Madam Bubble, with her great purse by her

side, and her fingers playing with the money, the black man in the bright vesture, Mr. WordlyWiseman

and my Lord Hategood, Mr. Talkative, and Mrs. Timorous, all are actually existing beings to us. We follow

the travellers through their allegorical progress with interest not inferior to that with which we follow

Elizabeth from Siberia to Moscow, or Jeanie Deans from Edinburgh to London. Bunyan is almost the only

writer who ever gave to the abstract the interest of the concrete. In the works of many celebrated authors, men

are mere personifications. We have not a jealous man, but jealousy; not a traitor, but perfidy; not a patriot, but

patriotism. The mind of Bunyan, on the contrary, was so imaginative that personifications, when he dealt

with them, became men. A dialogue between two qualities, in his dream, has more dramatic effect than a

dialogue between two human beings in most plays. In this respect the genius of Bunyan bore a great

resemblance to that of a man who had very little else in common with him, Percy Bysshe Shelley. The strong

imagination of Shelley made him an idolater in his own despite. Out of the most indefinite terms of a hard,

cold, dark, metaphysical system, he made a gorgeous Pantheon, full of beautiful, majestic, and lifelike

forms. He turned atheism itself into a mythology, rich with visions as glorious as the gods that live in the

marble of Phidias, or the virgin saints that smile on us from the canvas of Murillo. The Spirit of Beauty, the

Principle of Good, the Principle of Evil, when he treated of them, ceased to be abstractions. They took shape

and colour. They were no longer mere words; but intelligible forms, fair humanities, objects of love, of

adoration, or of fear. As there can be no stronger sign of a mind destitute of the poetical faculty than that

tendency which was so common among the writers of the French school to turn images into abstractions,

Venus for example, into Love, Minerva into Wisdom, Mars into War, and Bacchus into Festivity, so there

can be no stronger sign of a mind truly poetical than a disposition to reverse this abstracting process, and to

make individuals out of generalities. Some of the metaphysical and ethical theories of Shelley were certainly

most absurd and pernicious. But we doubt whether any modern poet has possessed in an equal degree some

of the highest qualities of the great ancient masters. The words bard and inspiration, which seem so cold and

affected when applied to other modern writers, have a perfect propriety when applied to him. He was not an

author, but a bard. His poetry seems not to have been an art, but an inspiration. Had he lived to the full age of

man, he might not improbably have given to the world some great work of the very highest rank in design

O daphnis eba roon' ekluse dina ton Mosais philon andra, ton ou Numphaisin apekhthi.

But we must return to Bunyan. The Pilgrim's Progress undoubtedly is not a perfect allegory. The types are

often inconsistent with each other; and sometimes the allegorical disguise is altogether thrown off. The river,

for example, is emblematic of death; and we are told that every human being must pass through the river. But

Faithful does not pass through it. He is martyred, not in shadow, but in reality, at Vanity Fair. Hopeful talks

to Christian about Esau's birthright and about his own convictions of sin as Bunyan might have talked with

one of his own congregation. The damsels at the House Beautiful catechise Christiana's boys, as any good

ladies might catechise any boys at a Sunday School. But we do not believe that any man, whatever might be

his genius, and whatever his good luck, could long continue a figurative history without falling into many

inconsistencies. We are sure that inconsistencies, scarcely less gross than the worst into which Bunyan has

fallen, may be found in the shortest and most elaborate allegories of the Spectator and the Rambler. The Tale

of a Tub and the History of John Bull swarm with similar errors, if the name of error can be properly applied

to that which is unavoidable. It is not easy to make a simile go on allfours. But we believe that no human

ingenuity could produce such a centipede as a long allegory in which the correspondence between the

outward sign and the thing signified should be exactly preserved. Certainly no writer, ancient or modern, has

yet achieved the adventure. The best thing, on the whole, that an allegorist can do, is to present to his readers

a succession of analogies, each of which may separately be striking and happy, without looking very nicely to

see whether they harmonise with each other. This Bunyan has done; and, though a minute scrutiny may detect

inconsistencies in every page of his tale, the general effect which the tale produces on all persons, learned and

unlearned, proves that he has done well. The passages which it is most difficult to defend are those in which

he altogether drops the allegory, and puts into the mouth of his pilgrims religious ejaculations and

disquisitions better suited to his own pulpit at Bedford or Reading than to the Enchanted Ground or to the

Interpreter's Garden. Yet even these passages, though we will not undertake to defend them against the

objections of critics, we feel that we could ill spare. We feel that the story owes much of its charm to these

occasional glimpses of solemn and affecting subjects, which will not be hidden, which force themselves

through the veil, and appear before us in their native aspect. The effect is not unlike that which is said to have

been produced on the ancient stage, when the eyes of the actor were seen flaming through his mask, and

giving life and expression to what would else have been an inanimate and uninteresting disguise.

It is very amusing and very instructive to compare the Pilgrim's Progress with the Grace Abounding. The

latter work is indeed one of the most remarkable pieces of autobiography in the world. It is a full and open

confession of the fancies which passed through the mind of an illiterate man, whose affections were warm,

whose nerves were irritable, whose imagination was ungovernable, and who was under the influence of the

strongest religious excitement. In whatever age Bunyan had lived, the history of his feelings would, in all

probability, have been very curious. But the time in which his lot was cast was the time of a great stirring of

the human mind. A tremendous burst of public feeling, produced by the tyranny of the hierarchy, menaced

the old ecclesiastical institutions with destruction. To the gloomy regularity of one intolerant Church had

succeeded the licence of innumerable sects, drunk with the sweet and heady must of their new liberty.

Fanaticism, engendered by persecution, and destined to engender persecution in turn, spread rapidly through

society. Even the strongest and most commanding minds were not proof against this strange taint. Any time

might have produced George Fox and James Naylor. But to one time alone belong the fanatic delusions of

such a statesman as Vane, and the hysterical tears of such a soldier as Cromwell.

The history of Bunyan is the history of a most excitable mind in an age of excitement. By most of his

biographers he has been treated with gross injustice. They have understood in a popular sense all those strong

terms of selfcondemnation which he employed in a theological sense. They have, therefore, represented him

as an abandoned wretch, reclaimed by means almost miraculous, or, to use their favourite metaphor, "as a

brand plucked from the burning." Mr. Ivimey calls him the depraved Bunyan and the wicked tinker of

Elstow. Surely Mr. Ivimey ought to have been too familiar with the bitter accusations which the most pious

people are in the habit of bringing against themselves, to understand literally all the strong expressions which

are to be found in the Grace Abounding. It is quite clear, as Mr. Southey most justly remarks, that Bunyan

never was a vicious man. He married very early; and he solemnly declares that he was strictly faithful to his

wife. He does not appear to have been a drunkard. He owns, indeed, that, when a boy, he never spoke without

an oath. But a single admonition cured him of this bad habit for life; and the cure must have been wrought

early; for at eighteen he was in the army of the Parliament; and if he had carried the vice of profaneness into

that service, he would doubtless have received something more than an admonition from Serjeant

Bindtheirkingsinchains, or Captain HewAgagin piecesbeforetheLord. Bellringing and playing

at hockey on Sundays seem to have been the worst vices of this depraved tinker. They would have passed for

virtues with Archbishop Laud. It is quite clear that, from a very early age, Bunyan was a man of a strict life

and of a tender conscience. "He had been," says Mr. Southey, "a blackguard." Even this we think too hard a

censure. Bunyan was not, we admit, so fine a gentleman as Lord Digby; but he was a blackguard no

otherwise than as every labouring man that ever lived has been a blackguard. Indeed Mr. Southey

acknowledges this. "Such he might have been expected to be by his birth, breeding, and vocation. Scarcely,

indeed, by possibility, could he have been otherwise." A man whose manners and sentiments are decidedly

below those of his class deserves to be called a blackguard. But it is surely unfair to apply so strong a word of

reproach to one who is only what the great mass of every community must inevitably be.

Those horrible internal conflicts which Bunyan has described with so much power of language prove, not that

he was a worse man than his neighbours, but that his mind was constantly occupied by religious

considerations, that his fervour exceeded his knowledge, and that his imagination exercised despotic power

over his body and mind. He heard voices from heaven. He saw strange visions of distant hills, pleasant and

sunny as his own Delectable Mountains. From those abodes he was shut out, and placed in a dark and

horrible wilderness, where he wandered through ice and snow, striving to make his way into the happy region

of light. At one time he was seized with an inclination to work miracles. At another time he thought himself

actually possessed by the devil. He could distinguish the blasphemous whispers. He felt his infernal enemy

pulling at his clothes behind him. He spurned with his feet and struck with his hands at the destroyer.

Sometimes he was tempted to sell his part in the salvation of mankind. Sometimes a violent impulse urged

him to start up from his food, to fall on his knees, and to break forth into prayer. At length he fancied that he

had committed the unpardonable sin. His agony convulsed his robust frame. He was, he says, as if his

breastbone would split; and this he took for a sign that he was destined to burst asunder like Judas. The

agitation of his nerves made all his movements tremulous; and this trembling, he supposed, was a visible

mark of his reprobation, like that which had been set on Cain. At one time, indeed, an encouraging voice

seemed to rush in at the window, like the noise of wind, but very pleasant, and commanded, as he says, a

great calm in his soul. At another time, a word of comfort "was spoke loud unto him; it showed a great word;

it seemed to be writ in great letters." But these intervals of case were short. His state, during two years and a

half, was generally the most horrible that the human mind can imagine. "I walked," says he, with his own

peculiar eloquence, "to a neighbouring town; and sat down upon a settle in the street, and fell into a very deep

pause about the most fearful state my sin had brought me to; and, after long musing, I lifted up my head; but

methought I saw as if the sun that shineth in the heavens did grudge to give me light; and as if the very stones

in the street, and tiles upon the houses, did band themselves against me. Methought that they all combined

together to banish me out of the world. I was abhorred of them, and unfit to dwell among them, because I had

sinned against the Saviour. Oh, how happy now was every creature for they stood fast, and kept their station.

But I was gone and lost." Scarcely any madhouse could produce an instance of delusion so strong, or of

It was through this Valley of the Shadow of Death, overhung by darkness, peopled with devils, resounding

with blasphemy and lamentation, and passing amidst quagmires, snares, and pitfalls, close by the very mouth

of hell, that Bunyan journeyed to that bright and fruitful land of Beulah, in which he sojourned during the

latter period of his pilgrimage. The only trace which his cruel sufferings and temptations seem to have left

behind them was an affectionate compassion for those who were still in the state in which he had once been.

Religion has scarcely ever worn a form so calm and soothing as in his allegory. The feeling which

predominates through the whole book is a feeling of tenderness for weak, timid, and harassed minds. The

character of Mr. Fearing, of Mr. FeebleMind, of Mr. Despondency and his daughter Miss Muchafraid, the

account of poor Littlefaith who was robbed by the three thieves of his spending money, the description of

Christian's terror in the dungeons of Giant Despair and in his passage through the river, all clearly show how

strong a sympathy Bunyan felt, after his own mind had become clear and cheerful, for persons afflicted with

Mr. Southey, who has no love for the Calvinists, admits that, if Calvinism had never worn a blacker

appearance than in Bunyan's works, it would never have become a term of reproach. In fact, those works of

Bunyan with which we are acquainted are by no means more Calvinistic than the articles and homilies of the

Church of England. The moderation of his opinions on the subject of predestination gave offence to some

zealous persons. We have seen an absurd allegory, the heroine of which is named Hephzibah, written by

some raving supralapsarian preacher who was dissatisfied with the mild theology of the Pilgrim's Progress. In

this foolish book, if we recollect rightly, the Interpreter is called the Enlightener, and the House Beautiful is

Castle Strength. Mr. Southey tells us that the Catholics had also their Pilgrim's Progress, without a Giant

Pope, in which the Interpreter is the Director, and the House Beautiful Grace's Hall. It is surely a remarkable

proof of the power of Bunyan's genius, that two religious parties, both of which regarded his opinions as

There are, we think, some characters and scenes in the Pilgrim's Progress, which can be fully comprehended

and enjoyed only by persons familiar with the history of the times through which Bunyan lived. The character

of Mr. Greatheart, the guide, is an example. His fighting is, of course, allegorical; but the allegory is not

strictly preserved. He delivers a sermon on imputed righteousness to his companions; and, soon after, he

gives battle to Giant Grim, who had taken upon him to back the lions. He expounds the fiftythird chapter of

Isaiah to the household and guests of Gaius; and then he sallies out to attack Slaygood, who was of the

nature of flesheaters, in his den. These are inconsistencies; but they are inconsistencies which add, we think,

to the interest of the narrative. We have not the least doubt that Bunyan had in view some stout old

Greatheart of Naseby and Worcester, who prayed with his men before he drilled them, who knew the

spiritual state of every dragoon in his troop, and who, with the praises of God in his mouth, and a twoedged

sword in his hand, had turned to flight, on many fields of battle, the swearing, drunken bravoes of Rupert and

Every age produces such men as Byends. But the middle of the seventeenth century was eminently prolific

of such men. Mr. Southey thinks that the satire was aimed at some particular individual; and this seems by no

means improbable. At all events Bunyan must have known many of those hypocrites who followed religion

only when religion walked in silver slippers, when the sun shone, and when the people applauded. Indeed he

might have easily found all the kindred of Byends among the public men of his time. He might have found

among the peers my Lord Turnabout, my Lord Timeserver, and my Lord Fairspeech; in the House of

Commons, Mr. Smoothman, Mr. Anything, and Mr. Facingbothways; nor would "the parson of the

parish, Mr. Twotongues," have been wanting. The town of Bedford probably contained more than one

politician who, after contriving to raise an estate by seeking the Lord during the reign of the saints, contrived

to keep what he had got by persecuting the saints during the reign of the strumpets, and more than one priest

who, during repeated changes in the discipline and doctrines of the Church, had remained constant to nothing

One of the most remarkable passages in the Pilgrim's Progress is that in which the proceedings against

Faithful are described. It is impossible to doubt that Bunyan intended to satirise the mode in which state trials

were conducted under Charles the Second. The licence given to the witnesses for the prosecution, the

shameless partiality and ferocious insolence of the judge, the precipitancy and the blind rancour of the jury,

remind us of those odious mummeries which, from the Restoration to the Revolution, were merely forms

preliminary to hanging, drawing, and quartering. Lord Hategood performs the office of counsel for the

"JUDGE. Thou runagate, heretic, and traitor, hast thou heard what these honest gentlemen have witnessed

"JUDGE. Sirrah, sirrah! thou deservest to live no longer, but to be slain immediately upon the place; yet, that

all men may see our gentleness towards thee, let us hear what thou, vile runagate, hast to say."

No person who knows the state trials can be at a loss for parallel cases. Indeed, write what Bunyan would, the

baseness and cruelty of the lawyers of those times "sinned up to it still," and even went beyond it. The

imaginary trial of Faithful, before a jury composed of personified vices, was just and merciful, when

compared with the real trial of Alice Lisle before that tribunal where all the vices sat in the person of Jeffreys.

The style of Bunyan is delightful to every reader, and invaluable as a study to every person who wishes to

obtain a wide command over the English language. The vocabulary is the vocabulary of the common people.

There is not an expression, if we except a few technical terms of theology, which would puzzle the rudest

peasant. We have observed several pages which do not contain a single word of more than two syllables. Yet

no writer has said more exactly what he meant to say. For magnificence, for pathos, for vehement

exhortation, for subtle disquisition, for every purpose of the poet, the orator, and the divine, this homely

dialect, the dialect of plain working men, was perfectly sufficient. There is no book in our literature on which

we would so readily stake the fame of the old unpolluted English language, no book which shows so well

how rich that language is in its own proper wealth, and how little it has been improved by all that it has

Cowper said, forty or fifty years ago, that he dared not name John Bunyan in his verse, for fear of moving a

sneer. To our refined forefathers, we suppose, Lord Roscommon's Essay on Translated Verse, and the Duke

of Buckinghamshire's Essay on Poetry, appeared to be compositions infinitely superior to the allegory of the

preaching tinker. We live in better times; and we are not afraid to say, that, though there were many clever

men in England during the latter half of the seventeenth century, there were only two minds which possessed

the imaginative faculty in a very eminent degree. One of those minds produced the Paradise Lost, the other

The Dramatic Works of WYCHERLEY, CONGREVE, VANBRUGH, and FARQUHAR, with Biographical

WE have a kindness for Mr. Leigh Hunt. We form our judgment of him, indeed, only from events of

universal notoriety, from his own works, and from the works of other writers, who have generally abused him

in the most rancorous manner. But, unless we are greatly mistaken, he is a very clever, a very honest, and a

very goodnatured man. We can clearly discern, together with many merits, many faults both in his writings

and in his conduct. But we really think that there is hardly a man living whose merits have been so

In some respects Mr. Leigh Hunt is excellently qualified for the task which he has now undertaken. His style,

in spite of its mannerism, nay, partly by reason of its mannerism, is wellsuited for light, garrulous, desultory

ana, half critical, half biographical. We do not always agree with his literary judgments; but we find in him

what is very rare in our time, the power of justly appreciating and heartily enjoying good things of very

different kinds. He can adore Shakspeare and Spenser without denying poetical genius to the author of

Alexander's Feast, or fine observation, rich fancy and exquisite humour to him who imagined Will

Honeycomb and Sir Roger de Coverley. He has paid particular attention to the history of the English drama,

from the age of Elizabeth down to our own time, and has every right to be heard with respect on that subject.

The plays to which he now acts as introducer are, with few exceptions, such as, in the opinion of many very

respectable people, ought not to be reprinted. In this opinion we can by no means concur. We cannot wish

that any work or class of works which has exercised a great influence on the human mind, and which

illustrates the character of an important epoch in letters, politics, and morals, should disappear from the

world. If we err in this matter, we err with the gravest men and bodies of men in the empire, and especially

with the Church of England, and with the great schools of learning which are connected with her. The whole

liberal education of our countrymen is conducted on the principle, that no book which is valuable, either by

reason of the excellence of its style, or by reason of the light which it throws on the history, polity, and

manners of nations, should be withheld from the student on account of its impurity. The Athenian Comedies,

in which there are scarcely a hundred lines together without some passage of which Rochester would have

been ashamed, have been reprinted at the Pitt Press, and the Clarendon Press, under the direction of Syndics,

and delegates appointed by the Universities, and have been illustrated with notes by reverend, very reverend,

and right reverend commentators. Every year the most distinguished young men in the kingdom are examined

by bishops and professors of divinity in such works as the Lysistrata of Aristophanes and the Sixth Satire of

Juvenal. There is certainly something a little ludicrous in the idea of a conclave of venerable fathers of the

Church praising and rewarding a lad on account of his intimate acquaintance with writings compared with

which the loosest tale in Prior is modest. But, for our own part, we have no doubt that the greatest societies

which direct the education of the English gentry have herein judged wisely. It is unquestionable that an

extensive acquaintance with ancient literature enlarges and enriches the mind. It is unquestionable that a man

whose mind has been thus enlarged and enriched is likely to be far more useful to the State and to the Church

than one who is unskilled or little skilled, in classical learning. On the other hand, we find it difficult to

believe that, in a world so full of temptation as this, any gentleman whose life would have been virtuous if he

had not read Aristophanes and Juvenal will be made vicious by reading them. A man who, exposed to all the

influences of such a state of society as that in which we live, is yet afraid of exposing himself to the

influences of a few Greek or Latin verses, acts, we think, much like the felon who begged the sheriffs to let

him have an umbrella held over his head from the door of Newgate to the gallows, because it was a drizzling

The virtue which the world wants is a healthful virtue, not a valetudinarian virtue, a virtue which can expose

itself to the risks inseparable from all spirited exertion, not a virtue which keeps out of the common air for

fear of infection, and eschews the common food as too stimulating. It would be indeed absurd to attempt to

keep men from acquiring those qualifications which fit them to play their part in life with honour to

themselves and advantage to their country, for the sake of preserving a delicacy which cannot be preserved, a

But we should be justly chargeable with gross inconsistency if, while we defend the policy which invites the

youth of our country to study such writers as Theocritus and Catullus, we were to set up a cry against a new

edition of the Country Wife or the Wife of the World. The immoral English writers of the seventeenth

century are indeed much less excusable than those of Greece and Rome. But the worst English writings of the

seventeenth century are decent, compared with much that has been bequeathed to us by Greece and Rome.

Plato, we have little doubt, was a much better man than Sir George Etherege. But Plato has written things at

which Sir George Etherege would have shuddered. Buckhurst and Sedley, even in those wild orgies at the

Cock in Bow Street for which they were pelted by the rabble and fined by the Court of King's Bench, would

never have dared to hold such discourse as passed between Socrates and Phaedrus on that fine summer day

under the plane tree, while the fountain warbled at their feet, and the cicadas chirped overhead. If it be, as

we think it is, desirable that an English gentleman should be well informed touching the government and the

manners of little commonwealths which both in place and time are far removed from us, whose independence

has been more than two thousand years extinguished, whose language has not been spoken for ages, and

whose ancient magnificence is attested only by a few broken columns and friezes, much more must it be

desirable that he should be intimately acquainted with the history of the public mind of his own country, and

with the causes, the nature, and the extent of those revolutions of opinion and feeling which, during the last

two centuries, have alternately raised and depressed the standard of our national morality. And knowledge of

this sort is to be very sparingly gleaned from Parliamentary debates, from State papers, and from the works of

grave historians. It must either not be acquired at all, or it must be acquired by the perusal of the light

literature which has at various periods been fashionable. We are therefore by no means disposed to condemn

this publication, though we certainly cannot recommend the handsome volume before us as an appropriate

We have said that we think the present publication perfectly justifiable. But we can by no means agree with

Mr. Leigh Hunt, who seems to hold that there is little or no ground for the charge of immorality so often

brought against the literature of the Restoration. We do not blame him for not bringing to the judgmentseat

the merciless rigour of Lord Angelo; but we really think that such flagitious and impudent offenders as those

who are now at the bar deserved at least the gentle rebuke of Escalus. Mr. Leigh Hunt treats the whole matter

a little too much in the easy style of Lucio; and perhaps his exceeding lenity disposes us to be somewhat too

And yet it is not easy to be too severe. For in truth this part of our literature is a disgrace to our language and

our national character. It is clever, indeed, and very entertaining; but it is, in the most emphatic sense of the

words, "earthly, sensual, devilish." Its indecency, though perpetually such as is condemned not less by the

rules of good taste than by those of morality, is not, in our opinion, so disgraceful a fault as its singularly

inhuman spirit. We have here Belial, not as when he inspired Ovid and Ariosto, "graceful and humane," but

with the iron eye and cruel sneer of Mephistopheles. We find ourselves in a world, in which the ladies are

like very profligate, impudent and unfeeling men, and in which the men are too bad for any place but

Pandaemonium or Norfolk Island. We are surrounded by foreheads of bronze, hearts like the nether

Dryden defended or excused his own offences and those of his contemporaries by pleading the example of

the earlier English dramatists; and Mr. Leigh Hunt seems to think there is force in the plea. We altogether

differ from this opinion. The crime charged is not mere coarseness of expression. The terms which are

delicate in one age become gross in the next. The diction of the English version of the Pentateuch is

sometimes such as Addison would not have ventured to imitate; and Addison, the standard of moral purity in

his own age, used many phrases which are now proscribed. Whether a thing shall be designated by a plain

nounsubstantive or by a circumlocution is mere matter of fashion. Morality is not at all interested in the

question. But morality is deeply interested in this, that what is immoral shall not be presented to the

imagination of the young and susceptible in constant connection with what is attractive. For every person

who has observed the operation of the law of association in his own mind and in the minds of others knows

that whatever is constantly presented to the imagination in connection with what is attractive will itself

become attractive. There is undoubtedly a great deal of indelicate writing in Fletcher and Massinger, and

more than might be wished even in Ben Jonson and Shakspeare, who are comparatively pure. But it is

impossible to trace in their plays any systematic attempt to associate vice with those things which men value

most and desire most, and virtue with every thing ridiculous and degrading. And such a systematic attempt

we find in the whole dramatic literature of the generation which followed the return of Charles the Second.

We will take, as an instance of what we mean, a single subject of the highest importance to the happiness of

mankind, conjugal fidelity. We can at present hardly call to mind a single English play, written before the

civil war, in which the character of a seducer of married women is represented in a favourable light. We

remember many plays in which such persons are baffled, exposed, covered with derision, and insulted by

triumphant husbands. Such is the fate of Falstaff, with all his wit and knowledge of the world. Such is the fate

of Brisac in Fletcher's Elder Brother, and of Ricardo and Ubaldo in Massinger's Picture. Sometimes, as in the

Fatal Dowry and Love's Cruelty, the outraged honour of families is repaired by a bloody revenge. If now and

then the lover is represented as an accomplished man, and the husband as a person of weak or odious

character, this only makes the triumph of female virtue the more signal, as in Johnson's Celia and Mrs.

Fitzdottrel, and in Fletcher's Maria. In general we will venture to say that the dramatists of the age of

Elizabeth and James the First either treat the breach Of the marriagevow as a serious crime, or, if they treat

On the contrary, during the forty years which followed the Restoration, the whole body of the dramatists

invariably represent adultery, we do not say as a peccadillo, we do not say as an error which the violence of

passion may excuse, but as the calling of a fine gentleman, as a grace without which his character would be

imperfect. It is as essential to his breeding and to his place in society that he should make love to the wives of

his neighbours as that he should know French, or that he should have a sword at his side. In all this there is no

passion, and scarcely anything that can be called preference. The hero intrigues just as he wears a wig;

because, if he did not, he would be a queer fellow, a city prig, perhaps a Puritan. All the agreeable qualities

are always given to the gallant. All the contempt and aversion are the portion of the unfortunate husband.

Take Dryden for example; and compare Woodall with Brainsick, or Lorenzo with Gomez. Take Wycherley;

and compare Horner with Pinchwife. Take Vanbrugh; and compare Constant with Sir John Brute. Take

Farquhar; and compare Archer with Squire Sullen. Take Congreve; and compare Bellmour with Fondlewife,

Careless with Sir Paul Plyant, or Scandal with Foresight. In all these cases, and in many more which might be

named, the dramatist evidently does his best to make the person who commits the injury graceful, sensible,

Mr. Charles Lamb, indeed, attempted to set up a defence for this way of writing. The dramatists of the latter

part of the seventeenth century are not, according to him, to be tried by the standard of morality which exists,

and ought to exist in real life. Their world is a conventional world. Their heroes and heroines belong, not to

England, not to Christendom, but to an Utopia of gallantry, to a Fairyland, where the Bible and Burn's justice

are unknown, where a prank which on this earth would be rewarded with the pillory is merely matter for a

peal of elvish laughter. A real Homer, a real Careless, would, it is admitted, be exceedingly bad men. But to

predicate morality or immorality of the Horner of Wycherley and the Careless of Congreve is as absurd as it

would be to arraign a sleeper for his dreams. "They belong to the regions of pure comedy, where no cold

moral reigns. When we are among them we are among a chaotic people. We are not to judge them by our

usages. No reverend institutions are insulted by their proceedings, for they have none among them. No peace

of families is violated, for no family ties exist among them. There is neither right nor wrong, gratitude or its

This is, we believe, a fair summary of Mr. Lamb's doctrine. We are sure that we do not wish to represent him

unfairly. For we admire his genius; we love the kind nature which appears in all his writings; and we cherish

his memory as much as if we had known him personally. But we must plainly say that his argument, though

Of course we perfectly understand that it is possible for a writer to create a conventional world in which

things forbidden by the Decalogue and the Statute Book shall be lawful, and yet that the exhibition may be

harmless, or even edifying. For example, we suppose that the most austere critics would not accuse Fenelon

of impiety and immorality on account of his Telemachus and his Dialogues of the Dead. In Telemachus and

the Dialogues of the Dead we have a false religion, and consequently a morality which is in some points

incorrect. We have a right and a wrong differing from the right and the wrong of real life. It is represented as

the first duty of men to pay honour to Jove and Minerva. Philocles, who employs his leisure in making

graven images of these deities, is extolled for his piety in a way which contrasts singularly with the

expressions of Isaiah on the same subject. The dead are judged by Minos, and rewarded with lasting

happiness for actions which Fenelon would have been the first to pronounce splendid sins. The same may be

said of Mr. Southey's Mahommedan and Hindoo heroes and heroines. In Thalaba, to speak in derogation of

the Arabian impostor is blasphemy: to drink wine is a crime: to perform ablutions and to pay honour to the

holy cities are works of merit. In the Curse of Kehama, Kailyal is commended for her devotion to the statue

of Mariataly, the goddess of the poor. But certainly no person will accuse Mr. Southey of having promoted or

It is easy to see why the conventional worlds of Fenelon and Mr. Southey are unobjectionable. In the first

place, they are utterly unlike the real world in which we live. The state of society, the laws even of the

physical world, are so different from those with which we are familiar, that we cannot be shocked at finding

the morality also very different. But in truth the morality of these conventional worlds differs from the

morality of the real world only in points where there is no danger that the real world will ever go wrong. The

generosity and docility of Telemachus, the fortitude, the modesty, the filial tenderness of Kailyal, are virtues

of all ages and nations. And there was very little danger that the Dauphin would worship Minerva, or that an

English damsel would dance, with a bucket on her head, before the statue of Mariataly.

The case is widely different with what Mr. Charles Lamb calls the conventional world of Wycherley and

Congreve. Here the garb, the manners, the topics of conversation are those of the real town and of the passing

day. The hero is in all superficial accomplishments exactly the fine gentleman whom every youth in the pit

would gladly resemble. The heroine is the fine lady whom every youth in the pit would gladly marry. The

scene is laid in some place which is as well known to the audience as their own houses, in St. James's Park,

Park, or Hyde Park, or Westminster Hall. The lawyer bustles about with his bag, between the Common Pleas

and the Exchequer. The Peer calls for his carriage to go to the House of Lords on a private bill. A hundred

little touches are employed to make the fictitious world appear like the actual world. And the immorality is of

a sort which never can be out of date, and which all the force of religion, law, and public opinion united can

In the name of art, as well as in the name of virtue, we protest against the principle that the world of pure

comedy is one into which no moral enters. If comedy be an imitation, under whatever conventions, of real

life, how is it possible that it can have no reference to the great rule which directs life, and to feelings which

are called forth by every incident of life? If what Mr. Charles Lamb says were correct, the inference would be

that these dramatists did not in the least understand the very first principles of their craft. Pure

landscapepainting into which no light or shade enters, pure portraitpainting into which no expression

enters, are phrases less at variance with sound criticism than pure comedy into which no moral enters.

But it is not the fact that the world of these dramatists is a world into which no moral enters. Morality

constantly enters into that world, a sound morality, and an unsound morality; the sound morality to be

insulted, derided, associated with everything mean and hateful; the unsound morality to be set off to every

advantage, and inculcated by all methods, direct and indirect. It is not the fact that none of the inhabitants of

this conventional world feel reverence for sacred institutions and family ties. Fondlewife, Pinchwife, every

person in short of narrow understanding and disgusting manners, expresses that reverence strongly. The

heroes and heroines, too, have a moral code of their own, an exceedingly bad one, but not, as Mr. Charles

Lamb seems to think, a code existing only in the imagination of dramatists. It is, on the contrary, a code

actually received and obeyed by great numbers of people. We need not go to Utopia or Fairyland to find

them. They are near at hand. Every night some of them cheat at the hells in the Quadrant, and others pace the

Piazza in Covent Garden. Without flying to Nephelococcygia or to the Court of Queen Mab, we can meet

with sharpers, bullies, hard hearted impudent debauchees, and women worthy of such paramours. The

morality of the Country Wife and the Old Bachelor is the morality, not, as Mr. Charles Lamb maintains, of an

unreal world, but of a world which is a great deal too real. It is the morality, not of a chaotic people, but of

And the question is simply this, whether a man of genius who constantly and systematically endeavours to

make this sort of character attractive, by uniting it with beauty, grace, dignity, spirit, a high social position,

popularity, literature, wit, taste, knowledge of the world, brilliant success in every undertaking, does or does

not make an ill use of his powers. We own that we are unable to understand how this question can be

It must, indeed, be acknowledged, in justice to the writers of whom we have spoken thus severely, that they

were to a great extent the creatures of their age, And if it be asked why that age encouraged immorality which

no other age would have tolerated, we have no hesitation in answering that this, great depravation of the

national taste was the effect of the prevalence of Puritanism under the Commonwealth.

To punish public outrages on morals and religion is unquestionably within the competence of rulers. But

when a government, not content with requiring decency, requires sanctity, it oversteps the bounds which

mark its proper functions. And it may be laid down as a universal rule that a government which attempts

more than it ought will perform less. A lawgiver who, in order to protect distressed borrowers, limits the rate

of interest, either makes it impossible for the objects of his care to borrow at all, or places them at the mercy

of the worst class of usurers. A lawgiver who, from tenderness for labouring men, fixes the hours of their

work and the amount of their wages, is certain to make them far more wretched than he found them. And so a

government which, not content with repressing scandalous excesses, demands from its subjects fervent and

austere piety, will soon discover that, while attempting to render an impossible service to the cause of virtue,

For what are the means by which a government can effect its ends? Two only, reward and punishment;

powerful means, indeed, for influencing the exterior act, but altogether impotent for the purpose of touching

the heart. A public functionary who is told that he will be promoted if he is a devout Catholic, and turned out

of his place if he is not, will probably go to mass every morning, exclude meat from his table on Fridays,

shrive himself regularly, and perhaps let his superiors know that he wears a hair shirt next his skin. Under a

Puritan government, a person who is apprised that piety is essential to thriving in the world will be strict in

the observance of the Sunday, or, as he will call it, Sabbath, and will avoid a theatre as if it were plague

stricken. Such a show of religion as this the hope of gain and the fear of loss will produce, at a week's notice,

in any abundance which a government may require. But under this show, sensuality, ambition, avarice, and

hatred retain unimpaired power, and the seeming convert has only added to the vices of a man of the world all

the still darker vices which are engendered by the constant practice of dissimulation. The truth cannot be long

concealed. The public discovers that the grave persons who are proposed to it as patterns are more utterly

destitute of moral principle and of moral sensibility than avowed libertines. It sees that these Pharisees are

farther removed from real goodness than publicans and harlots. And, as usual, it rushes to the extreme

opposite to that which it quits. It considers a high religious profession as a sure mark of meanness and

depravity. On the very first day on which the restraint of fear is taken away, and on which men can venture to

say what they think, a frightful peal of blasphemy and ribaldry proclaims that the shortsighted policy which

It was thus in France about the beginning of the eighteenth century. Lewis the Fourteenth in his old age

became religious: he determined that his subjects should be religious too: he shrugged his shoulders and

knitted his brows if he observed at his levee or near his dinnertable any gentleman who neglected the duties

enjoined by the Church, and rewarded piety with blue ribands, invitations to Marli, governments, pensions,

and regiments. Forthwith Versailles became, in everything but dress, a convent. The pulpits and confessionals

were surrounded by swords and embroidery. The Marshals of France were much in prayer; and there was

hardly one among the Dukes and Peers who did not carry good little books in his pocket, fast during Lent,

and communicate at Easter. Madame de Maintenon, who had a great share in the blessed work, boasted that

devotion had become quite the fashion. A fashion indeed it was; and like a fashion it passed away. No sooner

had the old king been carried to St. Denis than the whole Court unmasked. Every man hastened to indemnify

himself, by the excess of licentiousness and impudence, for years of mortification. The same persons who, a

few months before, with meek voices and demure looks, had consulted divines about the state of their souls,

now surrounded the midnight table where, amidst the bounding of champagne corks, a drunken prince,

enthroned between Dubois and Madame de Parabere, hiccoughed out atheistical arguments and obscene jests.

The early part of the reign of Lewis the Fourteenth had been a time of licence; but the most dissolute men of

It was the same with our fathers in the time of the Great Civil War. We are by no means unmindful of the

great debt which mankind owes to the Puritans of that time, the deliverers of England, the founders of the

American Commonwealths. But in the day of their power, those men committed one great fault, which left

deep and lasting traces in the national character and manners. They mistook the end and overrated the force

of government. They determined, not merely to protect religion and public morals from insult, an object for

which the civil sword, in discreet hands, may be beneficially employed, but to make the people committed to

their rule truly devout. Yet, if they had only reflected on events which they had themselves witnessed and in

which they had themselves borne a great part, they would have seen what was likely to be the result of their

enterprise. They had lived under a government which, during a long course of years, did all that could be

done, by lavish bounty and by rigorous punishment, to enforce conformity to the doctrine and discipline of

the Church of England. No person suspected of hostility to that Church had the smallest chance of obtaining

favour at the Court of Charles. Avowed dissent was punished by imprisonment, by ignominious exposure, by

cruel mutilations, and by ruinous fines. And the event had been that the Church had fallen, and had, in its fall,

dragged down with it a monarchy which had stood six hundred years. The Puritan might have learned, if from

nothing else, yet from his own recent victory, that governments which attempt things beyond their reach are

likely not merely to fail, but to produce an effect directly the opposite of that which they contemplate as

All this was overlooked. The saints were to inherit the earth. The theatres were closed. The fine arts were

placed under absurd restraints. Vices which had never before been even misdemeanours were made capital

felonies. It was solemnly resolved by Parliament "that no person shall be employed but such as the House

shall be satisfied of his real godliness." The pious assembly had a Bible lying on the table for reference. If

they had consulted it they might have learned that the wheat and the tares grow together inseparably, and

must either be spared together or rooted up together. To know whether a man was really godly was

impossible. But it was easy to know whether he had a plain dress, lank hair, no starch in his linen, no gay

furniture in his house; whether he talked through his nose, and showed the whites of his eyes; whether he

named his children Assurance, Tribulation, Mahershalalhashbaz; whether he avoided Spring Garden when

in town, and abstained from hunting and hawking when in the country; whether he expounded hard scriptures

to his troop of dragoons, and talked in a committee of ways and means about seeking the Lord. These were

tests which could easily be applied. The misfortune was that they were tests which proved nothing. Such as

they were, they were employed by the dominant party. And the consequence was that a crowd of impostors,

in every walk of life, began to mimic and to caricature what were then regarded as the outward signs of

sanctity. The nation was not duped. The restraints of that gloomy time were such as would have been

impatiently borne, if imposed by men who were universally believed to be saints. Those restraints became

altogether insupportable when they were known to be kept up for the profit of hypocrites. It is quite certain

that, even if the royal family had never returned, even if Richard Cromwell or Henry Cromwell had been at

the head of the administration, there would have been a great relaxation of manners. Before the Restoration

many signs indicated that a period of licence was at hand. The Restoration crushed for a time the Puritan

party, and placed supreme power in the hands of a libertine. The political counterrevolution assisted the

moral counterrevolution, and was in turn assisted by it. A period of wild and desperate dissoluteness

followed. Even in remote manorhouses and hamlets the change was in some degree felt; but in London the

outbreak of debauchery was appalling; and in London the places most deeply infected were the Palace, the

quarters inhabited by the aristocracy, and the Inns of Court. It was on the support of these parts of the town

that the playhouses depended. The character of the drama became conformed to the character of its patrons.

The comic poet was the mouthpiece of the most deeply corrupted part of a corrupted society. And in the plays

before us we find, distilled and condensed, the essential spirit of the fashionable world during the

The Puritan had affected formality; the comic poet laughed at decorum. The Puritan had frowned at innocent

diversions; the comic poet took under his patronage the most flagitious excesses. The Puritan had canted; the

comic poet blasphemed. The Puritan had made an affair of gallantry felony without benefit of clergy; the

comic poet represented it as an honourable distinction. The Puritan spoke with disdain of the low standard of

popular morality; his life was regulated by a far more rigid code; his virtue was sustained by motives

unknown to men of the world. Unhappily it had been amply proved in many cases, and might well be

suspected in many more, that these high pretensions were unfounded. Accordingly, the fashionable circles,

and the comic poets who were the spokesmen of those circles, took up the notion that all professions of piety

and integrity were to be construed by the rule of contrary; that it might well be doubted whether there was

such a thing as virtue in the world; but that, at all events, a person who affected to be better than his

In the old drama there had been much that was reprehensible. But whoever compares even the least decorous

plays of Fletcher with those contained in the volume before us will see how much the profligacy which

follows a period of overstrained austerity goes beyond the profligacy which precedes such a period. The

nation resembled the demoniac in the New Testament. The Puritans boasted that the unclean spirit was cast

out. The house was empty, swept, and garnished; and for a time the expelled tenant wandered through dry

places seeking rest and finding none. But the force of the exorcism was spent. The fiend returned to his

abode; and returned not alone. He took to him seven other spirits more wicked than himself. They entered in,

We will now, as far as our limits will permit, pass in review the writers to whom Mr. Leigh Hunt has

introduced us. Of the four, Wycherley stands, we think, last in literary merit, but first in order of time, and

WILLIAM WYCHERLEY was born in 1640. He was the son of a Shropshire gentleman of old family, and of

what was then accounted a good estate: The properly was estimated at six hundred a year, a fortune which,

among the fortunes at that time, probably ranked as a fortune of two thousand a year would rank in our days.

William was an infant when the civil war broke out; and, while he was still in his rudiments, a Presbyterian

hierarchy and a republican government were established on the ruins of the ancient Church and throne. Old

Mr. Wycherley was attached to the royal cause, and was not disposed to intrust the education of his heir to

the solemn Puritans who now ruled the universities and public schools. Accordingly the young gentleman

was sent at fifteen to France. He resided some time in the neighbourhood of the Duke of Montausier, chief of

one of the noblest families of Touraine. The Duke's wife, a daughter of the house of Rambouillet, was a

finished specimen of those talents and accomplishments for which her race was celebrated. The young

foreigner was introduced to the splendid circle which surrounded the Duchess, and there he appears to have

learned some good and some evil. In a few years he returned to his country a fine gentleman and a Papist. His

conversion, it may safely be affirmed, was the effect not of any strong impression on his understanding, or

feelings, but partly of intercourse with an agreeable society in which the Church of Rome was the fashion,

and partly of that aversion to Calvinistic austerities which was then almost universal among young

Englishmen of parts and spirit, and which, at one time, seemed likely to make one half of them Catholics, and

But the Restoration came. The universities were again in loyal hands; and there was reason to hope that there

would be again a national Church fit for a gentleman. Wycherley became a member of Queen's College,

Oxford, and abjured the errors of the Church of Rome. The somewhat equivocal glory of turning, for a short

time, a goodfornothing Papist into a goodfornothing Protestant is ascribed to Bishop Barlow.

Wycherley left Oxford without taking a degree, and entered at the Temple, where he lived gaily for some

years, observing the humours of the town, enjoying its pleasures, and picking up just as much law as was

necessary to make the character of a pettifogging attorney or of a litigious client entertaining in a comedy.

From an early age he had been in the habit of amusing himself by writing. Some wretched lines of his on the

Restoration are still extant. Had he devoted himself to the making of verses, he would have been nearly as far

below Tate and Blackmore as Tate and Blackmore are below Dryden. His only chance for renown would

have been that he might have occupied a niche in a satire, between Flecknoe and Settle. There was, however,

another kind of composition in which his talents and acquirements qualified him to succeed; and to that he

In his old age he used to say that he wrote Love in a Wood at nineteen, the Gentleman DancingMaster at

twentyone, the Plain Dealer at twentyfive, and the Country Wife at one or two and thirty. We are

incredulous, we own, as to the truth of this story. Nothing that we know of Wycherley leads us to think him

incapable of sacrificing truth to vanity. And his memory in the decline of his life played him such strange

tricks that we might question the correctness of his assertion without throwing any imputation on his veracity.

It is certain that none of his plays was acted till 1672, when he gave Love in a Wood to the public. It seems

improbable that he should resolve, on so important an occasion as that of a first appearance before the world,

to run his chance with a feeble piece, written before his talents were ripe, before his style was formed, before

he had looked abroad into the world; and this when he had actually in his desk two highlyfinished plays, the

fruit of his matured powers. When we look minutely at the pieces themselves, we find in every part of them

reason to suspect the accuracy of Wycherley's statement. In the first scene of Love in a Wood, to go no

further, we find many passages which he could not have written when he was nineteen. There is an allusion to

gentlemen's periwigs, which first came into fashion in 1663; an allusion to guineas, which were first struck in

1663; an allusion to the vests which Charles ordered to be worn at Court in 1666; an allusion to the fire of

1666; and several political allusions which must be assigned to times later than the year of the Restoration, to

times when the Government and the city were opposed to each other, and when the Presbyterian ministers

had been driven from the parish churches to the conventicles. But it is needless to dwell on particular

expressions. The whole air and spirit of the piece belong to a period subsequent to that mentioned by

Wycherley. As to the Plain Dealer, which is said to have been written when he was twenty five, it contains

one scene unquestionably written after 1675, several which are later than 1668, and scarcely a line which can

Whatever may have been the age at which Wycherley composed his plays, it is certain that he did not bring

them before the public till he was upwards of thirty. In 1672, Love in a Wood was acted with more success

than it deserved, and this event produced a great change in the fortunes of the author. The Duchess of

Cleveland cast her eyes upon him, and was pleased with his appearance. This abandoned woman, not content

with her complaisant husband and her royal keeper, lavished her fondness on a crowd of paramours of all

ranks, from dukes to ropedancers. In the time of the commonwealth she commenced her career of gallantry,

and terminated it under Anne, by marrying, when a greatgrandmother, that worthless fop, Beau Fielding. It

is not strange that she should have regarded Wycherley with favour. His figure was commanding, his

countenance strikingly handsome, his look and deportment full of grace and dignity. He had, as Pope said

long after, "the true nobleman look," the look which seems to indicate superiority, and a not unbecoming

consciousness of superiority. His hair indeed, as he says in one of his poems, was prematurely grey. But in

that age of periwigs this misfortune was of little importance. The Duchess admired him, and proceeded to

make love to him, after the fashion of the coarseminded and shameless circle to which she belonged. In the

Ring, when the crowd of beauties and fine gentlemen was thickest, she put her head out of her

coachwindow, and bawled to him, "Sir, you are a rascal; you are a villain"; and, if she is not belied, she

added another phrase of abuse which we will not quote, but of which we may say that it might most justly

have been applied to her own children. Wycherley called on her Grace the next day, and with great humility

begged to know in what way he had been so unfortunate as to disoblige her. Thus began an intimacy from

which the poet probably expected wealth and honours. Nor were such expectations unreasonable. A

handsome young fellow about the Court, known by the name of Jack Churchill, was, about the same time, so

lucky as to become the object of a shortlived fancy of the Duchess. She had presented him with five

thousand pounds, the price, in all probability, of some title or pardon. The prudent youth had lent the money

on high interest and on landed security; and this judicious investment was the beginning of the most splendid

private fortune in Europe. Wycherley was not so lucky. The partiality with which the great lady regarded him

was indeed the talk of the whole town; and sixty years later old men who remembered those days told

Voltaire that she often stole from the Court to her lover's chambers in the Temple, disguised like a country

girl, with a straw hat on her head, pattens on her feet, and a basket in her hand. The poet was indeed too

happy and proud to be discreet. He dedicated to the Duchess the play which had led to their acquaintance, and

in the dedication expressed himself in terms which could not but confirm the reports which had gone abroad.

But at Whitehall such an affair was regarded in no serious light. The lady was not afraid to bring Wycherley

to Court, and to introduce him to a splendid society, with which, as far as appears, he had never before mixed.

The easy King, who allowed to his mistresses the same liberty which he claimed for himself, was pleased

with the conversation and manners of his new rival. So high did Wycherley stand in the royal favour that

once, when he was confined by a fever to his lodgings in Bow Street, Charles, who, with all his faults, was

certainly a man of social and affable disposition, called on him, sat by his bed, advised him to try change of

air, and gave him a handsome sum of money to defray the expense of the journey. Buckingham, then Master

of the Horse, and one of that infamous ministry known by the name of the Cabal, had been one of the

Duchess's innumerable paramours. He at first showed some symptoms of jealousy, but he soon, after his

fashion, veered round from anger to fondness, and gave Wycherley a commission in his own regiment and a

It would be unjust to Wycherley's memory not to mention here the only good action, as far as we know, of his

whole life. He is said to have made great exertions to obtain the patronage of Buckingham for the illustrious

author of Hudibras, who was now sinking into an obscure grave, neglected by a nation proud of his genius,

and by a Court which he had served too well. His Grace consented to see poor Butler; and an appointment

was made. But unhappily two pretty women passed by; the volatile Duke ran after them; the opportunity was

The second Dutch war, the most disgraceful war in the whole history of England, was now raging. It was not

in that age considered as by any means necessary that a naval officer should receive a professional education.

Young men of rank, who were hardly able to keep their feet in a breeze, served on board the King's ships,

sometimes with commissions, and sometimes as volunteers. Mulgrave, Dorset, Rochester, and many others,

left the playhouses in the Mall for hammocks and salt pork, and, ignorant as they were of the rudiments of

naval service, showed, at least, on the day of battle, the courage which is seldom wanting in an English

gentleman. All good judges of maritime affairs complained that, under this system, the ships were grossly

mismanaged, and that the tarpaulins contracted the vices, without acquiring the graces, of the Court. But on

this subject, as on every other where the interests or whims of favourites were concerned, the Government of

Charles was deaf to all remonstrances. Wycherley did not choose to be out of the fashion. He embarked, was

present at a battle, and celebrated it, on his return, in a copy of verses too bad for the bellman.

[Mr. Leigh Hunt supposes that the battle at which Wycherley was present was that which the Duke of York

gained over Opdam, in 1665. We believe that it was one of the battles between Rupert and De Ruyter, in

The point is of no importance; and there cannot be said to be much evidence either way. We offer, however,

to Mr. Leigh Hunt's consideration three arguments, of no great weight certainly, yet such as ought, we think,

to prevail in the absence of better. First, it is not very likely that a young Templar, quite unknown in the

world,and Wycherley was such in 1665,should have quitted his chambers to go to sea. On the other

hand, it would be in the regular course of things, that, when a courtier and an equerry, he should offer his

services. Secondly, his verses appear to have been written after a drawn battle, like those of 1673, and not

after a complete victory, like that of 1665. Thirdly, in the epilogue to the Gentleman DancingMaster, written

in 1673, he says that "all gentlemen must pack to sea"; an expression which makes it probable that he did not

About the same time, he brought on the stage his second piece, the Gentleman DancingMaster. The

biographers say nothing, as far as we remember, about the fate of this play. There is, however, reason to

believe that, though certainly far superior to Love in a Wood, it was not equally successful. It was first tried

at the west end of the town, and, as the poet confessed, "would scarce do there." It was then performed in

Salisbury Court, but, as it should seem, with no better event. For, in the prologue to the Country Wife,

In 1675, the Country Wife was performed with brilliant success, which, in a literary point of view, was not

wholly unmerited. For, though one of the most profligate and heartless of human compositions, it is the

elaborate production of a mind, not indeed rich, original, or imaginative, but ingenious, observant, quick to

The Plain Dealer, equally immoral and equally well written, appeared in 1677. At first this piece pleased the

people less than the critics; but after a time its unquestionable merits and the zealous support of Lord Dorset,

whose influence in literary and fashionable society was unbounded, established it in the public favour.

The fortune of Wycherley was now in the zenith, and began to decline. A long life was still before him. But it

was destined to be filled with nothing but shame and wretchedness, domestic dissensions, literary failures,

The King, who was looking about for an accomplished man to conduct the education of his natural son, the

young Duke of Richmond, at length fixed on Wycherley. The poet, exulting in his good luck, went down to

amuse himself at Tunbridge Wells, looked into a bookseller's shop on the Pantiles, and, to his great delight,

heard a handsome woman ask for the Plain Dealer, which had just been published. He made acquaintance

with the lady, who proved to be the Countess of Drogheda, a gay young widow, with an ample jointure. She

was charmed with his person and his wit, and, after a short flirtation, agreed to become his wife. Wycherley

seems to have been apprehensive that this connection might not suit well with the King's plans respecting the

Duke of Richmond. He accordingly prevailed on the lady to consent to a private marriage. All came out.

Charles thought the conduct of Wycherley both disrespectful and disingenuous. Other causes probably

assisted to alienate the sovereign from the subject who had lately been so highly favoured. Buckingham was

now in opposition, and had been committed to the Tower; not, as Mr. Leigh Hunt supposes, on a charge of

treason, but by an order of the House of Lords for some expressions which he had used in debate. Wycherley

wrote some bad lines in praise of his imprisoned patron, which, if they came to the knowledge of the King,

would certainly have made his majesty very angry. The favour of the Court was completely withdrawn from

the poet. An amiable woman with a large fortune might indeed have been an ample compensation for the

loss. But Lady Drogheda was illtempered, imperious, and extravagantly jealous. She had herself been a

maid of honour at Whitehall. She well knew in what estimation conjugal fidelity was held among the fine

gentlemen there, and watched her town husband as assiduously as Mr. Pinchwife watched his country wife.

The unfortunate wit was, indeed, allowed to meet his friends at a tavern opposite to his own house. But on

such occasions the windows were always open, in order that her Ladyship, who was posted on the other side

The death of Lady Drogheda released the poet from this distress; but a series of disasters, in rapid succession,

broke down his health, his spirits, and his fortune. His wife meant to leave him a good property, and left him

only a lawsuit. His father could not or would not assist him. Wycherley was at length thrown into the Fleet,

and languished there during seven years, utterly forgotten, as it should seem, by the gay and lively circle of

which he had been a distinguished ornament. In the extremity of his distress he implored the publisher who

had been enriched by the sale of his works, to lend him twenty pounds, and was refused. His comedies,

however, still kept possession of the stage, and drew great audiences, which troubled themselves little about

the situation of the author. At length James the Second, who had now succeeded to the throne, happened to

go to the theatre on an evening when the Plain Dealer was acted. He was pleased by the performance, and

touched by the fate of the writer, whom he probably remembered as one of the gayest and handsomest of his

brother's courtiers. The King determined to pay Wycherley's debts, and to settle on the unfortunate poet a

pension of two hundred pounds a year. This munificence on the part of a prince who was little in the habit of

rewarding literary merit, and whose whole soul was devoted to the interests of his Church, raises in us a

surmise which Mr. Leigh Hunt will, we fear, pronounce very uncharitable. We cannot help suspecting that it

was at this time that Wycherley returned to the communion of the Church of Rome. That he did return to the

communion of the Church of Rome is certain. The date of his reconversion, as far as we know, has never

been mentioned by any biographer. We believe that, if we place it at this time, we do no injustice to the

Not long after, old Mr. Wycherley died; and his son, now past the middle of life, came to the family estate.

Still, however, he was not at his ease. His embarrassments were great: his property was strictly tied up; and

he was on very bad terms with the heirat law. He appears to have led, during a long course of years, that

most wretched life, the life of a vicious old boy about town. Expensive tastes with little money, and licentious

appetites with declining vigour, were the just penance for his early irregularities. A severe illness had

produced a singular effect on his intellect. His memory played him pranks stranger than almost any that are to

be found in the history of that strange faculty. It seemed to be at once preternaturally strong and

preternaturally weak. If a book was read to him before he went to bed, he would wake the next morning with

his mind full of the thoughts and expressions which he had heard over night; and he would write them down,

without in the least suspecting that they were not his own. In his verses the same ideas, and even the same

words, came over and over again several times in a short composition. His fine person bore the marks of age,

sickness, and sorrow; and he mourned for his departed beauty with an effeminate regret. He could not look

without a sigh at the portrait which Lely had painted of him when he was only twentyeight, and often

murmured, Quantum mutatus ab illo. He was still nervously anxious about his literary reputation, and, not

content with the fame which he still possessed as a dramatist, was determined to be renowned as a satirist and

an amatory poet. In 1704, after twentyseven years of silence, he again appeared as an author. He put forth a

large folio of miscellaneous verses, which, we believe, has never been reprinted. Some of these pieces had

probably circulated through the town in manuscript. For, before the volume appeared, the critics at the

coffeehouses very confidently predicted that it would be utterly worthless, and were in consequence bitterly

reviled by the poet in an ill written, foolish, and egotistical preface. The book amply vindicated the most

unfavourable prophecies that had been hazarded. The style and versification are beneath criticism; the morals

are those of Rochester. For Rochester, indeed, there was some excuse. When his offences against decorum

were committed, he was a very young man, misled by a prevailing fashion. Wycherley was sixtyfour. He

had long outlived the times when libertinism was regarded as essential to the character of a wit and a

gentleman. Most of the rising poets, Addison, for example, John Philips and Rowe, were studious of decency.

We can hardly conceive any thing more miserable than the figure which the ribald old man makes in the

In the very year in which this bulky volume of obscene doggerel was published, Wycherley formed an

acquaintance of a very singular kind. A little, pale, crooked, sickly, brighteyed urchin, just turned of sixteen,

had written some copies of verses in which discerning judges could detect the promise of future eminence.

There was, indeed, as yet nothing very striking or original in the conceptions of the young poet. But he was

already skilled in the art of metrical composition. His diction and his music were not those of the great old

masters; but that which his ablest contemporaries were labouring to do, he already did best. His style was not

richly poetical; but it was always neat, compact, and pointed. His verse wanted variety of pause, of swell, and

of cadence, but never grated harshly on the ear, or disappointed it by a feeble close. The youth was already

free of the company of wits, and was greatly elated at being introduced to the author of the Plain Dealer and

It is curious to trace the history of the intercourse which took place between Wycherley and Pope, between

the representative of the age that was going out, and the representative of the age that was coming in, between

the friend of Rochester and Buckingham, and the friend of Lyttelton and Mansfield. At first the boy was

enchanted by the kindness and condescension of so eminent a writer, haunted his door, and followed him

about like a spaniel from coffeehouse to coffeehouse. Letters full of affection, humility, and fulsome

flattery were interchanged between the friends, But the first ardour of affection could not last. Pope, though at

no time scrupulously delicate in his writings or fastidious as to the morals of his associates, was shocked by

the indecency of a rake who, at seventy, was still the representative of the monstrous profligacy of the

Restoration. As the youth grew older, as his mind expanded and his fame rose, he appreciated both himself

and Wycherley more correctly. He felt a just contempt for the old gentleman's verses, and was at no great

pains to conceal his opinion. Wycherley, on the other hand, though blinded by selflove to the imperfections

of what he called his poetry, could not but see that there was an immense difference between his young

companion's rhymes and his own. He was divided between two feelings. He wished to have the assistance of

so skilful a hand to polish his lines; and yet he shrank from the humiliation of being beholden for literary

assistance to a lad who might have been his grandson. Pope was willing to give assistance, but was by no

means disposed to give assistance and flattery too. He took the trouble to retouch whole reams of feeble

stumbling verses, and inserted many vigorous lines which the least skilful reader will distinguish in an

instant. But he thought that by these services he acquired a right to express himself in terms which would not,

under ordinary circumstances, become one who was addressing a man of four times his age. In one letter he

tells Wycherley that "the worst pieces are such as, to render them very good, would require almost the entire

new writing of them." In another, he gives the following account of his corrections: "Though the whole be as

short again as at first, there is not one thought omitted but what is a repetition of something in your first

volume, or in this very paper; and the versification throughout is, I believe, such as nobody can be shocked at.

The repeated permission you gave me of dealing freely with you, will, I hope, excuse what I have done; for,

if I had not spared you when I thought severity would do you a kindness, I have not mangled you where I

thought there was no absolute need of amputation." Wycherley continued to return thanks for all this hacking

and hewing, which was, indeed, of inestimable service to his compositions. But at last his thanks began to

sound very like reproaches. In private, he is said to have described Pope as a person who could not cut out a

suit, but who had some skill in turning old coats. In his letters to Pope, while he acknowledged that the

versification of the poems had been greatly improved, he spoke of the whole art of versification with scorn,

and sneered at those who preferred sound to sense. Pope revenged himself for this outbreak of spleen by

return of post. He had in his hands a volume of Wycherley's rhymes, and he wrote to say that this volume was

so full of faults that he could not correct it without completely defacing the manuscript. "I am," he said,

"equally afraid of sparing you, and of offending you by too impudent a correction." This was more than flesh

and blood could bear. Wycherley reclaimed his papers, in a letter in which resentment shows itself plainly

through the thin disguise of civility. Pope, glad to be rid of a troublesome and inglorious task, sent back the

deposit, and, by way of a parting courtesy, advised the old man to turn his poetry into prose, and assured him

that the public would like his thoughts much better without his versification, Thus ended this memorable

Wycherley lived some years after the termination of the strange friendship which we have described. The last

scene of his life was, perhaps, the most scandalous. Ten days before his death, at seventyfive, he married a

young girl, merely in order to injure his nephew, an act which proves that neither years, nor adversity, nor

what he called his philosophy, nor either of the religions which he had at different times professed, had taught

him the rudiments of morality. He died in December 1715, and lies in the vault under the church of St. Paul

His bride soon after married a Captain Shrimpton, who thus became possessed of a large collection of

manuscripts. These were sold to a bookseller. They were so full of erasures and interlineations that no printer

could decipher them. It was necessary to call in the aid of a professed critic; and Theobald, the editor of

Shakspeare, and the hero of the first Dunciad, was employed to ascertain the true reading. In this way a

volume of miscellanies in verse and prose was got up for the market. The collection derives all its value from

Of the moral character of Wycherley it can hardly be necessary for us to say more. His fame as a writer rests

wholly on his comedies, and chiefly on the last two. Even as a comic writer, he was neither of the best school,

nor highest in his school. He was in truth a worse Congreve. His chief merit, like Congreve's, lies in the style

of his dialogue, but the wit which lights up the Plain Dealer and the Country Wife is pale and flickering,

when compared with the gorgeous blaze which dazzles us almost to blindness in Love for Love and the Way

of the World. Like Congreve, and, indeed, even more than Congreve, Wycherley is ready to sacrifice

dramatic propriety to the liveliness of his dialogue. The poet speaks out of the mouths of all his dunces and

coxcombs, and makes them describe themselves with a good sense and acuteness which puts them on a level

with the wits and heroes. We will give two instances, the first which occur to us, from the Country Wife.

There are in the world fools who find the society of old friends insipid, and who are always running after new

companions. Such a character is a fair subject for comedy. But nothing can be more absurd than to introduce

a man of this sort saying to his comrade, "I can deny you nothing: for though I have known thee a great

while, never go if I do not love thee as well as a new acquaintance." That townwits, again, have always been

rather a heartless class, is true. But none of them, we will answer for it, ever said to a young lady to whom he

was making love, "We wits rail and make love often, but to show our parts: as we have no affections, so we

Wycherley's plays are said to have been the produce of long and patient labour. The epithet of "slow" was

early given to him by Rochester, and was frequently repeated. In truth his mind, unless we are greatly

mistaken, was naturally a very meagre soil, and was forced only by great labour and outlay to bear fruit

which, after all, was not of the highest flavour. He has scarcely more claim to originality than Terence. It is

not too much to say that there is hardly anything of the least value in his plays of which the hint is not to be

found elsewhere. The best scenes in the Gentleman DancingMaster were suggested by Calderon's Maestro

de Danzar, not by any means one of the happiest comedies of the great Castilian poet. The Country Wife is

borrowed from the Ecole des Maris and the Ecole des Femmes. The groundwork of the Plain Dealer is taken

from the Misanthrope of Moliere. One whole scene is almost translated from the Critique de l'Ecole des

Femmes. Fidelia is Shakspeare's Viola stolen, and marred in the stealing; and the Widow Blackacre, beyond

comparison Wycherley's best comic character, is the Countess in Racine's Plaideurs, talking the jargon of

The only thing original about Wycherley, the only thing which he could furnish from his own mind in

inexhaustible abundance, was profligacy. It is curious to observe how everything that he touched, however

pure and noble, took in an instant the colour of his own mind. Compare the Ecole des Femmes with the

Country Wife. Agnes is a simple and amiable girl, whose heart is indeed full of love, but of love sanctioned

by honour, morality, and religion. Her natural talents are great. They have been hidden, and, as it might

appear, destroyed by an education elaborately bad. But they are called forth into full energy by a virtuous

passion. Her lover, while he adores her beauty, is too honest a man to abuse the confiding tenderness of a

creature so charming and inexperienced. Wycherley takes this plot into his hands; and forthwith this sweet

and graceful courtship becomes a licentious intrigue of the lowest and least sentimental kind, between an

impudent London rake and the idiot wife of a country squire. We will not go into details. In truth,

Wycherley's indecency is protected against the critics as a skunk is protected against the hunters. It is safe,

It is the same with the Plain Dealer. How careful has Shakspeare been in Twelfth Night to preserve the

dignity and delicacy of Viola under her disguise! Even when wearing a page's doublet and hose, she is never

mixed up with any transaction which the most fastidious mind could regard as leaving a stain on her. She is

employed by the Duke on an embassy of love to Olivia, but on an embassy of the most honourable kind.

Wycherley borrows Viola; and Viola forthwith becomes a pandar of the basest sort. But the character of

Manly is the best illustration of our meaning. Moliere exhibited in his misanthrope a pure and noble mind,

which had been sorely vexed by the sight of perfidy and malevolence, disguised under the forms of

politeness. As every extreme naturally generates its contrary, Alceste adopts a standard of good and evil

directly opposed to that of the society which surrounds him. Courtesy seems to him a vice; and those stern

virtues which are neglected by the fops and coquettes of Paris become too exclusively the objects of his

veneration. He is often to blame; he is often ridiculous; but he is always a good man; and the feeling which he

inspires is regret that a person so estimable should be so unamiable. Wycherley borrowed Alceste, and turned

him,we quote the words of so lenient a critic as Mr. Leigh Hunt,into "a ferocious sensualist, who

believed himself as great a rascal as he thought everybody else." The surliness of Moliere's hero is copied and

caricatured. But the most nauseous libertinism and the most dastardly fraud are substituted for the purity and

integrity of the original. And, to make the whole complete, Wycherley does not seem to have been aware that

he was not drawing the portrait of an eminently honest man. So depraved was his moral taste that, while he

firmly believed that he was producing a picture of virtue too exalted for the commerce of this world, he was

really delineating the greatest rascal that is to be found, even in his own writings.

We pass a very severe censure on Wycherley, when we say that it is a relief to turn from him to Congreve.

Congreve's writings, indeed, are by no means pure; nor was he, as far as we are able to judge, a

warmhearted or highminded man. Yet, in coming to him, we feel that the worst is over, that we are one

remove further from the Restoration, that we are past the Nadir of national taste and morality.

WILLIAM CONGREVE was born in 1670, at Bardsey, in the neighbourhood of Leeds. His father, a younger

son of a very ancient Staffordshire family, had distinguished himself among the cavaliers in the civil war, was

set down after the Restoration for the Order of the Royal Oak, and subsequently settled in Ireland, under the

Congreve passed his childhood and youth in Ireland. He was sent to school at Kilkenny, and thence went to

the University of Dublin. His learning does great honour to his instructors. From his writings it appears, not

only that he was well acquainted with Latin literature, but that his knowledge of the Greek poets was such as

When he had completed his academical studies, he was sent to London to study the law, and was entered of

the Middle Temple. He troubled himself, however, very little about pleading or conveyancing, and gave

himself up to literature and society. Two kinds of ambition early took possession of his mind, and often

pulled it in opposite directions. He was conscious of great fertility of thought and power of ingenious

combination. His lively conversation, his polished manners, and his highly respectable connections, had

obtained for him ready access to the best company. He longed to be a great writer. He longed to be a man of

fashion. Either object was within his reach. But could he secure both? Was there not something vulgar in

letters, something inconsistent with the easy apathetic graces of a man of the mode? Was it aristocratical to be

confounded with creatures who lived in the cock lofts of Grub Street, to bargain with publishers, to hurry

printers' devils and be hurried by them, to squabble with managers, to be applauded or hissed by pit, boxes,

and galleries? Could he forego the renown of being the first wit of his age? Could he attain that renown

without sullying what he valued quite as much, his character for gentility? The history of his life is the history

of a conflict between these two impulses. In his youth the desire of literary fame had the mastery; but soon

the meaner ambition overpowered the higher, and obtained supreme dominion over his mind.

His first work, a novel of no great value, he published under the assumed name of Cleophil. His second was

the Old Bachelor, acted in 1693, a play inferior indeed to his other comedies, but, in its own line, inferior to

them alone. The plot is equally destitute of interest and of probability. The characters are either not

distinguishable, or are distinguished only by peculiarities of the most glaring kind. But the dialogue is

resplendent with wit and eloquence, which indeed are so abundant that the fool comes in for an ample share,

and yet preserves a certain colloquial air, a certain indescribable ease of which Wycherley had given no

example, and which Sheridan in vain attempted to imitate. The author, divided between pride and shame,

pride at having written a good play, and shame at having done an ungentlemanlike thing, pretended that he

had merely scribbled a few scenes for his own amusement, and affected to yield unwillingly to the

importunities of those who pressed him to try his fortune on the stage. The Old Bachelor was seen in

manuscript by Dryden, one of whose best qualities was a hearty and generous admiration for the talents of

others. He declared that he had never read such a first play, and lent his services to bring it into a form fit for

representation. Nothing was wanted to the success of the piece. It was so cast as to bring into play all the

comic talent, and to exhibit on the boards in one view all the beauty, which Drury Lane Theatre, then the only

theatre in London, could assemble. The result was a complete triumph; and the author was gratified with

rewards more substantial than the applauses of the pit. Montagu, then a Lord of the Treasury, immediately

gave him a place, and, in a short time, added the reversion of another place of much greater value, which,

In 1694, Congreve brought out the Double Dealer, a comedy in which all the powers which had produced the

Old Bachelor showed themselves, matured by time and improved by exercise. But the audience was shocked

by the characters of Maskwell and Lady Touchwood. And, indeed, there is something strangely revolting in

the way in which a group that seems to belong to the House of Laius or of Pelops is introduced into the midst

of the Brisks, Froths, Carelesses, and Plyants. The play was unfavourably received. Yet, if the praise of

distinguished men could compensate an author for the disapprobation of the multitude, Congreve had no

reason to repine. Dryden, in one of the most ingenious, magnificent, and pathetic pieces that he ever wrote,

extolled the author of the Double Dealer in terms which now appear extravagantly hyperbolical. Till

Congreve came forth,so ran this exquisite flattery,the superiority of the poets who preceded the civil

Since the return of the Royal House, much art and ability had been exerted, but the old masters had been still

"Our builders were with want of genius curst, The second temple was not like the first."

At length a writer had arisen who, just emerging from boyhood, had surpassed the authors of the Knight of

the Burning Pestle and of the Silent Woman, and who had only one rival left to contend with.

"Heaven, that but once was prodigal before, To Shakspeare gave as much, she could not give him more."

Some lines near the end of the poem are singularly graceful and touching, and sank deep into the heart of

"Already am I worn with cares and age, And just abandoning the ungrateful stage But you, whom every Muse

and Grace adorn, Whom I foresee to better fortune born, Be kind to my remains; and oh, defend Against your

judgment your departed friend. Let not the insulting foe my fame pursue, But guard those laurels which

The crowd, as usual, gradually came over to the opinion of the men of note; and the Double Dealer was

before long quite as much admired, though perhaps never so much liked, as the Old Bachelor.

In 1695 appeared Love for Love, superior both in wit and in scenic effect to either of the preceding plays. It

was performed at a new theatre which Betterton and some other actors, disgusted by the treatment which they

had received in Drury Lane, had just opened in a tenniscourt near Lincoln's Inn. Scarcely any comedy

within the memory of the oldest man had been equally successful. The actors were so elated that they gave

Congreve a share in their theatre; and he promised in return to furnish them with a play every year, if his

health would permit. Two years passed, however, before he produced the Mourning Bride, a play which,

paltry as it is when compared, we do not say, with Lear or Macbeth, but with the best dramas of Massinger

and Ford, stands very high among the tragedies of the age in which it was written. To find anything so good

we must go twelve years back to Venice Preserved, or six years forward to the Fair Penitent. The noble

passage which Johnson, both in writing and in conversation, extolled above any other in the English drama,

has suffered greatly in the public estimation from the extravagance of his praise. Had he contented himself

with saying that it was finer than anything in the tragedies of Dryden, Otway, Lee, Rowe, Southern, Hughes,

and Addison, than anything, in short, that had been written for the stage since the days of Charles the First, he

The success of the Mourning Bride was even greater than that of Love for Love. Congreve was now allowed

to be the first tragic as well as the first comic dramatist of his time; and all this at twentyseven. We believe

that no English writer except Lord Byron has, at so early an age, stood so high in the estimation of his

At this time took place an event which deserves, in our opinion, a very different sort of notice from that

which has been bestowed on it by Mr. Leigh Hunt. The nation had now nearly recovered from the

demoralising effect of the Puritan austerity. The gloomy follies of the reign of the Saints were but faintly

remembered. The evils produced by profaneness and debauchery were recent and glaring. The Court, since

the Revolution, had ceased to patronise licentiousness. Mary was strictly pious; and the vices of the cold,

stern, and silent William, were not obtruded on the public eye. Discountenanced by the Government, and

failing in the favour of the people, the profligacy of the Restoration still maintained its ground in some parts

of society. Its strongholds were the places where men of wit and fashion congregated, and above all, the

theatres. At this conjuncture arose a great reformer whom, widely as we differ from him in many important

JEREMY COLLIER was a clergyman of the Church of England, bred at Cambridge. His talents and

attainments were such as might have been expected to raise him to the highest honours of his profession. He

had an extensive knowledge of books; yet he had mingled much with polite society, and is said not to have

There were few branches of literature to which he had not paid some attention. But ecclesiastical antiquity

was his favourite study. In religious opinions he belonged to that section of the Church of England which lies

furthest from Geneva and nearest to Rome. His notions touching Episcopal government, holy orders, the

efficacy of the sacraments, the authority of the Fathers, the guilt of schism, the importance of vestments,

ceremonies, and solemn days, differed little from those which are now held by Dr. Pusey and Mr. Newman.

Towards the close of his life, indeed, Collier took some steps which brought him still nearer to Popery, mixed

water with the wine in the Eucharist, made the sign of the cross in confirmation, employed oil in the

visitation of the sick, and offered up prayers for the dead. His politics were of a piece with his divinity. He

was a Tory of the highest sort, such as in the cant of his age was called a Tantivy. Not even the persecution of

the bishops and the spoliation of the universities could shake his steady loyalty. While the Convention was

sitting, he wrote with vehemence in defence of the fugitive king, and was in consequence arrested. But his

dauntless spirit was not to be so tamed. He refused to take the oaths, renounced all his preferments, and, in a

succession of pamphlets written with much violence and with some ability, attempted to excite the nation

against its new masters. In 1692, he was again arrested on suspicion of having been concerned in a

treasonable plot. So unbending were his principles that his friends could hardly persuade him to let them bail

him; and he afterwards expressed his remorse for having been induced thus to acknowledge, by implication,

the authority of an usurping government. He was soon in trouble again. Sir John Friend and Sir William

Parkins, were tried and convicted of high treason for planning the murder of King William. Collier

administered spiritual consolation to them, attended them to Tyburn, and, just before they were turned off,

laid his hands on their heads, and by the authority which he derived from Christ, solemnly absolved them.

This scene gave indescribable scandal. Tories joined with Whigs in blaming the conduct of the daring priest.

Some acts, it was said, which fall under the definition of treason are such that a good man may, in troubled

times, be led into them even by his virtues. It may be necessary for the protection of society to punish such a

man. But even in punishing him we consider him as legally rather than morally guilty, and hope that his

honest error, though it cannot be pardoned here, will not be counted to him for sin hereafter. But such was not

the case of Collier's penitents. They were concerned in a plot for waylaying and butchering, in an hour of

security, one who, whether he were or were not their king, was at all events their fellowcreature. Whether

the Jacobite theory about the rights of governments and the duties of subjects were or were not well founded,

assassination must always be considered as a great crime. It is condemned even by the maxims of worldly

honour and morality. Much more must it be an object of abhorrence to the pure Spouse of Christ. The Church

cannot surely, without the saddest and most mournful forebodings, see one of her children who has been

guilty of this great wickedness pass into eternity without any sign of repentance. That these traitors had given

any sign of repentance was not alleged. It might be that they had privately declared their contrition; and, if so,

the minister of religion might be justified in privately assuring them of the Divine forgiveness. But a public

remission ought to have been preceded by a public atonement. The regret of these men, if expressed at all,

had been expressed in secret. The hands of Collier had been laid on them in the presence of thousands. The

inference which his enemies drew from his conduct was that he did not consider the conspiracy against the

life of William as sinful. But this inference he very vehemently, and, we doubt not, very sincerely denied.

The storm raged. The bishops put forth a solemn censure Of the absolution. The AttorneyGeneral brought

the matter before the Court of King's Bench. Collier had now made up his mind not to give bail for his

appearance before any court which derived its authority from the usurper. He accordingly absconded and was

outlawed. He survived these events about thirty years. The prosecution was not pressed; and he was soon

suffered to resume his literary pursuits in quiet. At a later period, many attempts were made to shake his

perverse integrity by offers of wealth and dignity, but in vain. When he died towards the end of the reign of

We shall not be suspected of regarding either the politics or the theology of Collier with partiality; but we

believe him to have been as honest and courageous a man as ever lived. We will go further, and say that,

though passionate and often wrongheaded, he was a singularly fair controversialist, candid, generous, too

highspirited to take mean advantages even in the most exciting disputes, and pure from all taint of personal

malevolence. It must also be admitted that his opinions on ecclesiastical and political affairs, though in

themselves absurd and pernicious, eminently qualified him to be the reformer of our lighter literature. The

libertinism of the press and of the stage was, as we have said, the effect of a reaction against the Puritan

strictness. Profligacy was, like the oakleaf of the twentyninth of May, the badge of a cavalier and a High

Churchman. Decency was associated with conventicles and calves' heads. Grave prelates were too much

disposed to wink at the excesses of a body of zealous and able allies who covered Roundheads and

Presbyterians with ridicule. If a Whig raised his voice against the impiety and licentiousness of the

fashionable writers, his mouth was instantly stopped by the retort: You are one of those who groan at a light

quotation from Scripture, and raise estates out of the plunder of the Church, who shudder at a double

entendre, and chop off the heads of kings. A Baxter, a Burnet, even a Tillotson, would have done little to

purify our literature. But when a man fanatical in the cause of episcopacy and actually under outlawry for his

attachment to hereditary right, came forward as the champion of decency, the battle was already half won.

In 1698, Collier published his Short View of the Profaneness and Immorality of the English Stage, a book

which threw the whole literary world into commotion, but which is now much less read than it deserves. The

faults of the work, indeed, are neither few nor small. The dissertations on the Greek and Latin drama do not at

all help the argument, and, whatever may have been thought of them by the generation which fancied that

Christ Church had refuted Bentley, are such as, in the present day, a scholar of very humble pretensions may

venture to pronounce boyish, or rather babyish. The censures are not sufficiently discriminating. The authors

whom Collier accused had been guilty of such gross sins against decency that he was certain to weaken

instead of strengthening his case, by introducing into his charge against them any matter about which there

could be the smallest dispute. He was, however, so injudicious as to place among the outrageous offences

which he justly arraigned, some things which are really quite innocent, and some slight instances of levity

which, though not perhaps strictly correct, could easily be paralleled from the works of writers who had

rendered great services to morality and religion. Thus he blames Congreve, the number and gravity of whose

real transgressions made it quite unnecessary to tax him with any that were not real, for using the words

"martyr" and "inspiration" in a light sense; as if an archbishop might not say that a speech was inspired by

claret or that an alderman was a martyr to the gout. Sometimes, again, Collier does not sufficiently

distinguish between the dramatist and the persons of the drama. Thus he blames Vanbrugh for putting into

Lord Foppington's mouth some contemptuous expressions respecting the Church service; though it is obvious

that Vanbrugh could not better express reverence than by making Lord Foppington express contempt. There

is also throughout the Short View too strong a display of professional feeling. Collier is not content with

claiming for his order an immunity from indiscriminate scurrility; he will not allow that, in any case, any

word or act of a divine can be a proper subject for ridicule. Nor does he confine this benefit of clergy to the

ministers of the Established Church. He extends the privilege to Catholic priests, and, what in him is more

surprising, to Dissenting preachers. This, however, is a mere trifle. Imaums, Brahmins, priests of Jupiter,

priests of Baal, are all to be held sacred. Dryden is blamed for making the Mufti in Don Sebastian talk

nonsense. Lee is called to a severe account for his incivility to Tiresias. But the most curious passage is that

in which Collier resents some uncivil reflections thrown by Cassandra, in Dryden's Cleomenes, on the calf

Apis and his hierophants. The words "grasseating, foddered god," words which really are much in the style

of several passages in the Old Testament, give as much offence to this Christian divine as they could have

But, when all deductions have been made, great merit must be allowed to this work. There is hardly any book

of that time from which it would be possible to select specimens of writing so excellent and so various. To

compare Collier with Pascal would indeed be absurd. Yet we hardly know where, except in the Provincial

Letters, we can find mirth so harmoniously and becomingly blended with solemnity as in the Short View, In

truth, all the modes of ridicule, from broad fun to polished and antithetical sarcasm, were at Collier's

command. On the other hand, he was complete master of the rhetoric of honest indignation. We scarcely

know any volume which contains so many bursts of that peculiar eloquence which comes from the heart and

goes to the heart. Indeed the spirit of the book is truly heroic. In order fairly to appreciate it, we must

remember the situation in which the writer stood. He was under the frown of power. His name was already a

mark for the invectives of one half of the writers of the age, when, in the cause of good taste, good sense, and

good morals, he gave battle to the other half. Strong as his political prejudices were, he seems on this

occasion to have entirely laid them aside. He has forgotten that he is a Jacobite, and remembers only that he

is a citizen and a Christian. Some of his sharpest censures are directed against poetry which had been hailed

with delight by the Tory party, and had inflicted a deep wound on the Whigs. It is inspiriting to see how

gallantly the solitary outlaw advances to attack enemies, formidable separately, and, it might have been

thought, irresistible when combined, distributes his swashing blows right and left among Wycherley,

Congreve, and Vanbrugh, treads the wretched D'Urfey down in the dirt beneath his feet, and strikes with all

The effect produced by the Short View was immense. The nation was on the side of Collier. But it could not

be doubted that, in the great host which he had defied, some champion would be found to lift the gauntlet.

The general belief was that Dryden would take the field; and all the wits anticipated a sharp contest between

two wellpaired combatants. The great poet had been singled out in the most marked manner. It was well

known that he was deeply hurt, that much smaller provocations had formerly roused him to violent

resentment, and that there was no literary weapon, offensive or defensive, of which he was not master. But

his conscience smote him; he stood abashed, like the fallen archangel at the rebuke of Zephon,

"And felt how awful goodness is, and saw Virtue in her shape how lovely; saw and pined His loss."

At a later period he mentioned the Short View in the preface to his Fables. He complained, with some

asperity, of the harshness with which he had been treated, and urged some matters in mitigation. But, on the

whole, he frankly acknowledged that he had been justly reproved. "If," said he, "Mr. Collier be my enemy, let

him triumph. If he be my friend, as I have given him no personal occasion to be otherwise, he will be glad of

It would have been wise in Congreve to follow his master's example. He was precisely in that situation in

which it is madness to attempt a vindication; for his guilt was so clear, that no address or eloquence could

obtain an acquittal. On the other hand, there were in his case many extenuating circumstances which, if he

had acknowledged his error and promised amendment, would have procured his pardon. The most rigid

censor could not but make great allowances for the faults into which so young a man had been seduced by

evil example, by the luxuriance of a vigorous fancy, and by the inebriating effect of popular applause. The

esteem, as well as the admiration, of the public was still within his reach. He might easily have effaced all

memory of his transgressions, and have shared with Addison the glory of showing that the most brilliant wit

may be the ally of virtue. But, in any case, prudence should have restrained him from encountering Collier.

The nonjuror was a man thoroughly fitted by nature, education, and habit, for polemical dispute. Congreve's

mind, though a mind of no common fertility and vigour, was of a different class. No man understood so well

the art of polishing epigrams and repartees into the clearest effulgence, and setting them neatly in easy and

familiar dialogue. In this sort of jewellery he attained to a mastery unprecedented and inimitable. But he was

altogether rude in the art of controversy; and he had a cause to defend which scarcely any art could have

The event was such as might have been foreseen. Congreve's answer was a complete failure. He was angry,

obscure, and dull. Even the Green Room and Will's CoffeeHouse were compelled to acknowledge that in

wit, as well as in argument, the parson had a decided advantage over the poet. Not only was Congreve unable

to make any show of a case where he was in the wrong; but he succeeded in putting himself completely in the

wrong where he was in the right. Collier had taxed him with profaneness for calling a clergyman Mr. Prig,

and for introducing a coachman named Jehu, in allusion to the King of Israel, who was known at a distance

by his furious driving. Had there been nothing worse in the Old Bachelor and Double Dealer, Congreve might

pass for as pure a writer as Cowper himself, who, in poems revised by so austere a censor as John Newton,

calls a foxhunting squire Nimrod, and gives to a chaplain the disrespectful name of Smug. Congreve might

with good effect have appealed to the public whether it might not be fairly presumed that, when such

frivolous charges were made, there were no very serious charges to make. Instead of doing this, he pretended

that he meant no allusion to the Bible by the name of Jehu, and no reflection by the name of Prig. Strange,

that a man of such parts should, in order to defend himself against imputations which nobody could regard as

One of the pleas which Congreve set up for himself and his brethren was that, though they might be guilty of

a little levity here and there, they were careful to inculcate a moral, packed close into two or three lines, at the

end of every play. Had the fact been as he stated it, the defence would be worth very little. For no man

acquainted with human nature could think that a sententious couplet would undo all the mischief that five

profligate acts had done. But it would have been wise in Congreve to have looked again at his own comedies

before he used this argument. Collier did so; and found that the moral of the Old Bachelor, the grave

apophthegm which is to be a setoff against all the libertinism of the piece is contained in the following

"What rugged ways attend the noon of life! Our sun declines, and with what anxious strife, What pain, we tug

"Love for Love," says Collier, "may have a somewhat better farewell, but it would do a man little service

Collier's reply was severe and triumphant. One of his repartees we will quote, not as a favourable specimen of

his manner, but because it was called forth by Congreve's characteristic affectation. The poet spoke of the

Old Bachelor as a trifle to which he attached no value, and which had become public by a sort of accident, "I

wrote it," he said," to amuse myself in a slow recovery from a fit of sickness." "What his disease was,"

replied Collier, "I am not to inquire, but it must be a very ill one to be worse than the remedy."

All that Congreve gained by coming forward on this occasion, was that he completely deprived himself of the

excuse which he might with justice have pleaded for his early offences. "Why," asked Collier, "should the

man laugh at the mischief of the boy, and make the disorders of his nonage his own, by an after

Congreve was not Collier's only opponent. Vanbrugh, Dennis, and Settle took the field. And from a passage

in a contemporary satire, we are inclined to think that among the answers to the Short View was one written,

or supposed to be written, by Wycherley. The victory remained with Collier. A great and rapid reform in

almost all the departments of our lighter literature was the effect of his labours. A new race of wits and poets

arose, who generally treated with reverence the great ties which bind society together, and whose very

indecencies were decent when compared with those of the school which flourished during the last forty years

This controversy probably prevented Congreve from fulfilling the engagements into which he had entered

with the actors. It was not till 1700 that he produced the Way of the World, the most deeply meditated and the

most brilliantly written of all his works. It wants, perhaps, the constant movement, the effervescence of

animal spirits, which we find in love for Love. But the hysterical rants of Lady Wishfort, the meeting of

Witwould and his brother, the country knight's courtship and his subsequent revel, and, above all, the chase

and surrender of Millamant, are superior to anything that is to be found in the whole range of English comedy

from the civil war downwards. It is quite inexplicable to us that this play should have failed on the stage. Yet

so it was; and the author, already sore with the wounds which Collier had inflicted, was galled past endurance

by this new stroke. He resolved never again to expose himself to the rudeness of a tasteless audience, and

He lived twentyeight years longer, without adding to the high literary reputation which he had attained. He

read much while he retained his eyesight, and now and then wrote a short essay, or put an idle tale into verse;

but he appears never to have planned any considerable work. The miscellaneous pieces which he published in

The stock of fame which he had acquired by his comedies was sufficient, assisted by the graces of his manner

and conversation, to secure for him a high place in the estimation of the world. During the winter, he lived

among the most distinguished and agreeable people in London. His summers were passed at the splendid

countryseats of ministers and peers. Literary envy and political faction, which in that age respected nothing

else, respected his repose. He professed to be one of the party of which his patron Montagu, now Lord

Halifax, was the head. But he had civil words and small good offices for men of every shade of opinion. And

His means were for a long time scanty. The place which he had in possession barely enabled him to live with

comfort. And, when the Tories came into power, some thought that he would lose even this moderate

provision. But Harley, who was by no means disposed to adopt the exterminating policy of the October club,

and who, with all his faults of understanding and temper, had a sincere kindness for men of genius, reassured

"Non obtusa adeo gestamus pectora Poeni, Nec tam aversus equos Tyria Sol jungit ab urbe."

The indulgence with which Congreve was treated by the Tories was not purchased by any concession on his

part which could justly offend the Whigs. It was his rare good fortune to share the triumph of his friends

without having shared their proscription. When the House of Hanover came to the throne, he partook largely

of the prosperity of those with whom he was connected. The reversion to which he had been nominated

twenty years before fell in. He was made secretary to the island of Jamaica; and his whole income amounted

to twelve hundred a year, a fortune which, for a single man, was in that age not only easy but splendid. He

continued, however, to practise the frugality which he had learned when he could scarce spare, as Swift tells

us, a shilling to pay the chairman who carried him to Lord Halifax's. Though he had nobody to save for, he

The infirmities of age came early upon him. His habits had been intemperate; he suffered much from gout;

and, when confined to his chamber, he had no longer the solace of literature. Blindness, the most cruel

misfortune that can befall the lonely student, made his books useless to him. He was thrown on society for all

his amusement; and in society his good breeding and vivacity made him always welcome.

By the rising men of letters he was considered not as a rival, but as a classic. He had left their arena; he never

measured his strength with them; and he was always loud in applause of their exertions. They could,

therefore, entertain no jealousy of him and thought no more of detracting from his fame than of carping at the

great men who had been lying a hundred years in Poets' Corner. Even the inmates of Grub Street, even the

heroes of the Dunciad, were for once just to living merit. There can be no stronger illustration of the

estimation in which Congreve was held than the fact that the English Iliad, a work which appeared with more

splendid auspices than any other in our language, was dedicated to him. There was not a duke in the kingdom

who would not have been proud of such a compliment. Dr. Johnson expresses great admiration for the

independence of spirit which Pope showed on this occasion. "He passed over peers and statesmen to inscribe

his Iliad to Congreve, with a magnanimity of which the praise had been complete, had his friend's virtue been

equal to his wit. Why he was chosen for so great an honour, it is not now possible to know." It is certainly

impossible to know; yet we think it is possible to guess. The translation of the Iliad had been zealously

befriended by men of all political opinions. The poet who, at an early age, had been raised to affluence by the

emulous liberality of Whigs and Tories, could not with propriety inscribe to a chief of either party a work

which had been munificently patronised by both. It was necessary to find some person who was at once

eminent and neutral. It was therefore necessary to pass over peers and statesmen. Congreve had a high name

in letters. He had a high name in aristocratic circles. He lived on terms of civility with men of all parties. By a

courtesy paid to him, neither the Ministers nor the leaders of the Opposition could be offended.

The singular affectation which had from the first been characteristic of Congreve grew stronger and stronger

as he advanced in life. At last it became disagreeable to him to hear his own comedies praised. Voltaire,

whose soul was burned up by the raging desire for literary renown, was half puzzled and half disgusted by

what he saw, during his visit to England, of this extraordinary whim. Congreve disclaimed the character of a

poet, declared that his plays were trifles produced in an idle hour, and begged that Voltaire would consider

him merely as a gentleman. "If you had been merely a gentleman," said Voltaire, "I should not have come to

Congreve was not a man of warm affections. Domestic ties he had none; and in the temporary connections

which he formed with a succession of beauties from the greenroom his heart does not appear to have been

interested. Of all his attachments that to Mrs. Bracegirdle lasted the longest and was the most celebrated. This

charming actress, who was, during many years, the idol of all London, whose face caused the fatal broil in

which Mountfort fell, and for which Lord Mohun was tried by the Peers, and to whom the Earl of Scarsdale

was said to have made honourable addresses, had conducted herself, in very trying circumstances, with

extraordinary discretion. Congreve at length became her confidential friend. They constantly rode out

together and dined together. Some people said that she was his mistress, and others that she would soon be

his wife. He was at last drawn away from her by the influence of a wealthier and haughtier beauty. Henrietta,

daughter of the great Marlborough, and Countess of Godolphin, had, on her father's death, succeeded to his

dukedom, and to the greater part of his immense property. Her husband was an insignificant man, of whom

Lord Chesterfield said that he came to the House of Peers only to sleep, and that he might as well sleep on the

right as on the left of the woolsack. Between the Duchess and Congreve sprang up a most eccentric

friendship. He had a seat every day at her table, and assisted in the direction of her concerts. That malignant

old beldame, the Dowager Duchess Sarah, who had quarrelled with her daughter as she had quarrelled with

every body else, affected to suspect that there was something wrong. But the world in general appears to have

thought that a great lady might, without any imputation on her character, pay marked attention to a man of

eminent genius who was near sixty years old, who was still older in appearance and in constitution, who was

In the summer of 1728, Congreve was ordered to try the Bath waters. During his excursion he was overturned

in his chariot, and received some severe internal injury from which he never recovered. He came back to

London in a dangerous state, complained constantly of a pain in his side, and continued to sink, till in the

He left ten thousand pounds, saved out of the emoluments of his lucrative places. Johnson says that this

money ought to have gone to the Congreve family, which was then in great distress. Doctor Young and Mr.

Leigh Hunt, two gentlemen who seldom agree with each other, but with whom, on this occasion, we are

happy to agree, think that it ought to have gone to Mrs. Bracegirdle. Congreve bequeathed two hundred

pounds to Mrs. Bracegirdle, and an equal sum to a certain Mrs. Jellat; but the bulk of his accumulations went

to the Duchess of Marlborough, in whose immense wealth such a legacy was as a drop in the bucket. It might

have raised the fallen fortunes of a Staffordshire squire; it might have enabled a retired actress to enjoy every

comfort, and, in her sense, every luxury: but it was hardly sufficient to defray the Duchess's establishment for

The great lady buried her friend with a pomp seldom seen at the funerals of poets. The corpse lay in state

under the ancient roof of the Jerusalem Chamber, and was interred in Westminster Abbey. The pall was borne

by the Duke of Bridgewater, Lord Cobham, the Earl of Wilmington, who had been Speaker, and was

afterwards First Lord of the Treasury, and other men of high consideration. Her Grace laid out her friend's

bequest in a superb diamond necklace, which she wore in honour of him, and, if report is to be believed,

showed her regard in ways much more extraordinary. It is said that a statue of him in ivory, which moved by

clockwork, was placed daily at her table, and that she had a wax doll made in imitation of him, and that the

feet of the doll were regularly blistered and anointed by the doctors, as poor Congreve's feet had been when

he suffered from the gout. A monument was erected to the poet in Westminster Abbey, with an inscription

written by the Duchess; and Lord Cobham, honoured him with a cenotaph, which seems to us, though that is

We have said that Wycherley was a worse Congreve. There was, indeed, a remarkable analogy between the

writings and lives of these two men. Both were gentlemen liberally educated. Both led town lives, and knew

human nature only as it appears between Hyde Park and the Tower. Both were men of wit. Neither had much

imagination. Both at an early age produced lively and profligate comedies. Both retired from the field while

still in early manhood, and owed to their youthful achievements in literature whatever consideration they

enjoyed in later life. Both, after they had ceased to write for the stage, published volumes of miscellanies

which did little credit either to their talents or to their morals. Both, during their declining years, hung loose

upon society; and both, in their last moments, made eccentric and unjustifiable dispositions of their estates.

But in every point Congreve maintained his superiority to Wycherley. Wycherley had wit; but the wit of

Congreve far outshines that of every comic writer, except Sheridan, who has within the last two centuries.

Congreve had not, in, a large measure, the poetical faculty; but compared with Wycherley he might be called

a great poet. Wycherley had some knowledge of books; but Congreve was a man of real learning. Congreve's

offences against decorum, though highly culpable, were not so gross as those of Wycherley; nor did

Congreve, like Wycherley, exhibit to the world the deplorable spectacle of a licentious dotage. Congreve died

in the enjoyment of high consideration; Wycherley forgotten or despised. Congreve's will was absurd and

capricious; but Wycherley's last actions appear to have been prompted by obdurate malignity.

Here, at least for the present, we must stop. Vanbrugh and Farquhar are not men to be hastily dismissed, and

SOME reviewers are of opinion that a lady who dares to publish a book renounces by that act the franchises

appertaining to her sex, and can claim no exemption from the utmost rigour of critical procedure. From that

opinion we dissent. We admit, indeed, that in a country which boasts of many female writers, eminently

qualified by their talents and acquirements to influence the public mind, it would be of most pernicious

consequence that inaccurate history or unsound philosophy should be suffered to pass uncensured, merely

because the offender chanced to be a lady. But we conceive that, on such occasions, a critic would do well to

imitate the courteous Knight who found himself compelled by duty to keep the lists against Bradamante. He,

we are told, defended successfully the cause of which he was the champion; but, before the fight began,

exchanged Balisarda for a less deadly sword, of which he carefully blunted the point and edge. [Orlando

Nor are the immunities of sex the only immunities which Miss Aikin may rightfully plead. Several of her

works, and especially the very pleasing Memoirs of the Reign of James the First have fully entitled her to the

privileges enjoyed by good writers. One of those privileges we hold to be this, that such writers, when, either

from the unlucky choice of a subject, or from the indolence too often produced by success, they happen to

fail, shall not be subjected to the severe discipline which it is sometimes necessary to inflict upon dunces and

impostors, but shall merely be reminded by a gentle touch, like that which the Laputan flapper roused his

Our readers will probably infer from what we have said that Miss Aikin's book has disappointed us. The truth

is, that she is not well acquainted with her subject. No person who is not familiar with the political and

literary history of England during the reigns of William the Third, of Anne, and of George the First, can

Now, we mean no reproach to Miss Aikin, and many will think that we pay her a compliment, when we say

that her studies have taken a different direction. She is better acquainted with Shakspeare and Raleigh, than

with Congreve and Prior; and is far more at home among the ruffs and peaked beards of Theobalds than

among the Steenkirks and flowing periwigs which surrounded Queen Anne's teatable at Hampton. She

seems to have written about the Elizabethan age, because she had read much about it; she seems, on the other

hand, to have read a little about the age of Addison, because she had determined to write about it. The

consequence is that she has had to describe men and things without having either a correct or a vivid idea of

them, and that she has often fallen into errors of a very serious kind. The reputation which Miss Aikin has

justly earned stands so high, and the charm of Addison's letters is so great, that a second edition of this work

may probably be required. If so, we hope that every paragraph will be revised, and that every date and fact

To Addison himself we are bound by a sentiment as much like affection as any sentiment can be which is

inspired by one who has been sleeping a hundred and twenty years in Westminster Abbey. We trust,

however, that this feeling will not betray us into that abject idolatry which we have often had occasion to

reprehend in others, and which seldom fails to make both the idolater and the idol ridiculous. A man of

genius and virtue is but a man. All his powers cannot be equally developed; nor can we expect from him

perfect selfknowledge. We need not, therefore, hesitate to admit that Addison has left us some compositions

which do not rise above mediocrity, some heroic poems hardly equal to Parnell's, some criticism as

superficial as Dr. Blair's, and a tragedy not very much better than Dr. Johnson's. It is praise enough to say of a

writer that, in a high department of literature, in which many eminent writers have distinguished themselves,

As a man, he may not have deserved the adoration which he received from those who, bewitched by his

fascinating society, and indebted for all the comforts of life to his generous and delicate friendship,

worshipped him nightly, in his favourite temple at Button's. But, after full inquiry and impartial reflection, we

have long been convinced that he deserved as much love and esteem as can be justly claimed by any of our

infirm and erring race. Some blemishes may undoubtedly be detected in his character; but the more carefully

it is examined, the more will it appear, to use the phrase of the old anatomists, sound in the noble parts, free

from all taint of perfidy, of cowardice, of cruelty, of ingratitude, of envy. Men may easily be named, in whom

some particular good disposition has been more conspicuous than in Addison. But the just harmony of

qualities, the exact temper between the stern and the humane virtues, the habitual observance of every law,

not only of moral rectitude, but of moral grace and dignity, distinguish him from all men who have been tried

by equally strong temptations, and about whose conduct we possess equally full information.

His father was the Reverend Lancelot Addison, who, though eclipsed by his more celebrated son, made some

figure in the world, and occupies with credit, two folio pages in the Biographia Britannica. Lancelot was sent

up, as a poor scholar, from Westmoreland to Queen's College, Oxford, in the time of the Commonwealth,

made some progress in learning, became, like most of his fellowstudents, a violent Royalist, lampooned the

heads of the University, and was forced to ask pardon on his bended knees. When he had left college, he

earned a humble subsistence by reading the liturgy of the fallen Church to the families of those sturdy squires

whose manorhouses were scattered over the Wild of Sussex. After the Restoration, his loyalty was rewarded

with the post of chaplain to the garrison of Dunkirk. When Dunkirk was sold to France, he lost his

employment. But Tangier had been ceded by Portugal to England as part of the marriage portion of the

Infanta Catherine; and to Tangier Lancelot Addison was sent. A more miserable situation can hardly be

conceived. It was difficult to say whether the unfortunate settlers were more tormented by the heats or by the

rains, by the soldiers within the wall or by the Moors without it. One advantage the chaplain had. He enjoyed

an excellent opportunity of studying the history and manners of Jews and Mahometans and of this

opportunity he appears to have made excellent use. On his return to England, after some years of banishment,

he published an interesting volume on the Polity and Religion of Barbary, and another on the Hebrew

Customs and the State of Rabbinical Learning. He rose to eminence in his profession, and became one of the

royal chaplains, a Doctor of Divinity, Archdeacon of Salisbury, and Dean of Lichfield. It is said that he

would have been made a bishop after the Revolution, if he had not given offence to the Government by

strenuously opposing, in the Convocation of 1689, the liberal policy of William and Tillotson.

In 1672, not long after Dr. Addison's return from Tangier, his son Joseph was born. Of Joseph's childhood we

know little. He learned his rudiments at school in his father's neighbourhood, and was then sent to the Charter

House. The anecdotes which are popularly related about his boyish tricks do not harmonise very well with

what we know of his riper years. There remains a tradition that he was the ringleader in a barring out, and

another tradition that he ran away from school and hid himself in a wood, where he fed on berries and slept in

a hollow tree, till after a long search he was discovered and brought home. If these stories be true, it would be

curious to know by what moral discipline so mutinous and enterprising a lad was transformed into the

We have abundant proof that, whatever Joseph's pranks may have been, he pursued his studies vigorously and

successfully. At fifteen he was not only fit for the university, but carried thither a classical taste and a stock of

learning which would have done honour to a Master of Arts. He was entered at Queen's College, Oxford; but

he had not been many months there, when some of his Latin verses fell by accident into the hands of Dr.

Lancaster, Dean of Magdalen College. The young scholar's diction and versification were already such as

veteran professors might envy. Dr. Lancaster was desirous to serve a boy of such promise; nor was an

opportunity long wanting. The Revolution had just taken place; and nowhere had it been hailed with more

delight than at Magdalen College. That great and opulent corporation had been treated by James, and by his

Chancellor, with an insolence and injustice which, even in such a Prince and in such a Minister, may justly

excite amazement, and which had done more than even the prosecution of the Bishops to alienate the Church

of England from the throne. A president, duly elected, had been violently expelled from his dwelling: a Papist

had been set over the society by a royal mandate: the Fellows who, in conformity with their oaths, had

refused to submit to this usurper, had been driven forth from their quiet cloisters and gardens, to die of want

or to live on charity. But the day of redress and retribution speedily came. The intruders were ejected: the

venerable House was again inhabited by its old inmates: learning flourished under the rule of the wise and

virtuous Hough; and with learning was united a mild and liberal spirit too often wanting in the princely

colleges of Oxford. In consequence of the troubles through which the society had passed, there had been no

valid election of new members during the year 1688. In 1689, therefore, there was twice the ordinary number

of vacancies; and thus Dr. Lancaster found it easy to procure for his young friend admittance to the

At Magdalen Addison resided during ten years. He was, at first, one of those scholars who were called

Demies, but was subsequently elected a Fellow. His college is still proud of his name: his portrait still hangs

in the hall; and strangers are still told that his favourite walk was under the elms which fringe the meadow on

the banks of the Cherwell. It is said, and is highly probable, that he was distinguished among his fellow

students by the delicacy of his feelings, by the shyness of his manners, and by the assiduity with which he

often prolonged his studies far into the night. It is certain that his reputation for ability and learning stood

high. Many years later, the ancient doctors of Magdalen continued to talk in their common room of his boyish

compositions, and expressed their sorrow that no copy of exercises so remarkable had been preserved.

It is proper, however, to remark that Miss Aikin has committed the error, very pardonable in a lady, of

overrating Addison's classical attainments. In one department of learning, indeed, his proficiency was such as

it is hardly possible to overrate. His knowledge of the Latin poets, from Lucretius and Catullus down to

Claudian and Prudentius, was singularly exact and profound. He understood them thoroughly, entered into

their spirit, and had the finest and most discriminating perception of all their peculiarities of style and

melody; nay, he copied their manner with admirable skill, and surpassed, we think, all their British imitators

who had preceded him, Buchanan and Milton alone excepted. This is high praise; and beyond this we cannot

with justice go. It is clear that Addison's serious attention during his residence at the university, was almost

entirely concentrated on Latin poetry, and that, if he did not wholly neglect other provinces of ancient

literature, he vouchsafed to them only a cursory glance. He does not appear to have attained more than an

ordinary acquaintance with the political and moral writers of Rome; nor was his own Latin prose by any

means equal to his Latin Verse. His knowledge of Greek, though doubtless such as was, in his time, thought

respectable at Oxford, was evidently less than that which many lads now carry away every year from Eton

and Rugby. A minute examination of his works, if we had time to make such an examination, would fully

bear out these remarks. We will briefly advert to a few of the facts on which our judgment is grounded.

Great praise is due to the Notes which Addison appended to his version of the second and third books of the

Metamorphoses. Yet those notes, while they show him to have been, in his own domain, an accomplished

scholar, show also how confined that domain was. They are rich in apposite references to Virgil, Statius, and

Claudian; but they contain not a single illustration drawn from the Greek poets. Now, if, in the whole

compass of Latin literature, there be a passage which stands in need of illustration drawn from the Greek

poets, it is the story of Pentheus in the third book of the Metamorphoses. Ovid was indebted for that story to

Euripides and Theocritus, both of whom he has sometimes followed minutely. But neither to Euripides nor to

Theocritus does Addison make the faintest allusion; and we, therefore, believe that we do not wrong him by

His travels in Italy, again, abound with classical quotations happily introduced; but scarcely one of those

quotations is in prose. He draws more illustrations from Ausonius and Manilius than from Cicero. Even his

notions of the political and military affairs of the Romans seem to be derived from poets and poetasters.

Spots made memorable by events which have changed the destinies of the world, and which have been

worthily recorded by great historians, bring to his mind only scraps of some ancient versifier. In the gorge of

the Apennines he naturally remembers the hardships which Hannibal's army endured, and proceeds to cite,

not the authentic narrative of Polybius, not the picturesque narrative of Livy, but the languid hexameters of

Silius Italicus. On the banks of the Rubicon he never thinks of Plutarch's lively description, or of the stern

conciseness of the Commentaries, or of those letters to Atticus which so forcibly express the alternations of

hope and fear in a sensitive mind at a great crisis. His only authority for the events of the civil war is Lucan.

All the best ancient works of art at Rome and Florence are Greek. Addison saw them, however, without

recalling one single verse of Pindar, of Callimachus, or of the Attic dramatists; but they brought to his

The same may be said of the Treatise on Medals. In that pleasing work we find about three hundred passages

extracted with great judgment from the Roman poets; but we do not recollect a single passage taken from any

Roman orator or historian; and we are confident that not a line is quoted from any Greek writer. No person,

who had derived all his information on the subject of medals from Addison, would suspect that the Greek

coins were in historical interest equal, and in beauty of execution far superior to those of Rome.

If it were necessary to find any further proof that Addison's classical knowledge was confined within narrow

limits, that proof would be furnished by his Essay on the Evidences of Christianity. The Roman poets throw

little or no light on the literary and historical questions which he is under the necessity of examining in that

Essay. He is, therefore, left completely in the dark; and it is melancholy to see how helplessly he gropes his

way from blunder to blunder. He assigns, as grounds for his religious belief, stories as absurd as that of the

CockLane ghost, and forgeries as rank as Ireland's Vortigern, puts faith in the lie about the Thundering

Legion, is convinced that Tiberius moved the senate to admit Jesus among the gods, and pronounces the letter

of Abgarus King of Edessa to be a record of great authority. Nor were these errors the effects of superstition;

for to superstition Addison was by no means prone. The truth is that he was writing about what he did not

Miss Aikin has discovered a letter, from which it appears that, while Addison resided at Oxford, he was one

of several writers whom the booksellers engaged to make an English version of Herodotus; and she infers that

he must have been a good Greek scholar. We can allow very little weight to this argument, when we consider

that his fellowlabourers were to have been Boyle and Blackmore. Boyle is remembered chiefly as the

nominal author of the worst book on Greek history and philology that ever was printed; and this book, bad as

it is, Boyle was unable to produce without help. Of Blackmore's attainments in the ancient tongues, it may be

sufficient to say that, in his prose, he has confounded an aphorism with an apophthegm, and that when, in his

verse, he treats of classical subjects, his habit is to regale his readers with four false quantities to a page.

It is probable that the classical acquirements of Addison were of as much service to him as if they had been

more extensive. The world generally gives its admiration, not to the man who does what nobody else even

attempts to do, but to the man who does best what multitudes do well. Bentley was so immeasurably superior

to all the other scholars of his time that few among them could discover his superiority. But the

accomplishment in which Addison excelled his contemporaries was then, as it is now, highly valued and

assiduously cultivated at all English seats of learning. Everybody who had been at a public school had written

Latin verses; many had written such verses with tolerable success, and were quite able to appreciate, though

by no means able to rival, the skill with which Addison imitated Virgil. His lines on the Barometer and the

Bowling Green were applauded by hundreds, to whom the Dissertation on the Epistles of Phalaris was as

Purity of style, and an easy flow of numbers, are common to all Addison's Latin poems. Our favourite piece

is the Battle of the Cranes and Pigmies; for in that piece we discern a gleam of the fancy and humour which

many years later enlivened thousands of breakfast tables. Swift boasted that he was never known to steal a

hint; and he certainly owed as little to his predecessors as any modern writer. Yet we cannot help suspecting

that he borrowed, perhaps unconsciously, one of the happiest touches in his "Voyage to Lilliput" from

"The Emperor," says Gulliver, "is Tatler by about the breadth of my nail than any of his court, which alone is

About thirty years before Gulliver's Travels appeared, Addison wrote these lines:

"Jamque acies inter medias sese arduus infert Pygmeadum ductor, qui, majestate verendus, Incessuque gravis,

The Latin poems of Addison were greatly and justly admired both at Oxford and Cambridge, before his name

had ever been heard by the wits who thronged the coffeehouses round Drury Lane Theatre. In his

twentysecond year, he ventured to appear before the public as a writer of English verse. He addressed some

complimentary lines to Dryden, who, after many triumphs and many reverses, had at length reached a secure

and lonely eminence among the literary men of that age. Dryden appears to have been much gratified by the

young scholar's praise; and an interchange of civilities and good offices followed. Addison was probably

introduced by Dryden to Congreve, and was certainly presented by Congreve to Charles Montague, who was

then Chancellor of the Exchequer, and leader of the Whig party in the House of Commons.

At this time Addison seemed inclined to devote himself to poetry. He published a translation of part of the

fourth Georgic, Lines on King William, and other performances of equal value, that is to say, of no value at

all. But in those days, the public was in the habit of receiving with applause pieces which would now have

little chance of obtaining the Newdigate prize or the Seatonian prize. And the reason is obvious. The heroic

couplet was then the favourite measure. The art of arranging words in that measure, so that the lines may flow

smoothly, that the accents may fall correctly, that the rhymes may strike the ear strongly, and that there may

be a pause at the end of every distich, is an art as mechanical as that of mending a kettle or shoeing a horse,

and may be learned by any human being who has sense enough to learn anything. But, like other mechanical

arts, it was gradually improved by means of many experiments and many failures. It was reserved for Pope to

discover the trick, to make himself complete master of it, and to teach it to everybody else. From the time

when his Pastorals appeared, heroic versification became matter of rule and compass; and, before long, all

artists were on a level. Hundreds of dunces who never blundered on one happy thought or expression were

able to write reams of couplets which, as far as euphony was concerned, could not be distinguished from

those of Pope himself, and which very clever writers of the reign of Charles the Second, Rochester, for

Ben Jonson was a great man, Hoole a very small man. But Hoole coming after Pope, had learned how to

manufacture decasyllable verses, and poured them forth by thousands and tens of thousands, all as well

turned, as smooth, and as like each other as the blocks which have passed through Mr. Brunel's mill in the

dockyard at Portsmouth. Ben's heroic couplets resemble blocks rudely hewn out by an unpractised hand, with

a blunt hatchet. Take as a specimen his translation Of a celebrated passage in the Aeneid:

"This child our parent earth, stirr'd up with spite Of all the gods, brought forth, and, as some write, She was

last sister of that giant race That sought to scale Jove's court, right swift of pace, And swifter far of wing, a

monster vast And dreadful. Look, how many plumes are placed On her huge corpse, so many waking eyes

Stick underneath, and, which may stranger rise In the report, as many tongues she wears."

Compare with these jagged misshapen distichs the neat fabric which Hoole's machine produces in unlimited

abundance. We take the first lines on which we open in his version of Tasso. They are neither better nor

O thou, whoe'er thou art, whose steps are led, By choice or fate, these lonely shores to tread, No greater

wonders east or west can boast Than yon small island on the pleasing coast. If e'er thy sight would blissful

Ever since the time of Pope there had been a glut of lines of this sort; and we are now as little disposed to

admire a man for being able to write them, as for being able to write his name. But in the days of William the

Third such versification was rare; and a rhymer who had any skill in it passed for a great poet, just as in the

dark ages a person who could write his name passed for a great clerk. Accordingly, Duke, Stepney, Granville,

Walsh, and others whose only title to fame was that they said in tolerable metre what might have been as well

said in prose, or what was not worth saying at all, were honoured with marks of distinction which ought to be

reserved for genius. With these Addison must have ranked, if he had not earned true and lasting glory by

Dryden was now busied with Virgil, and obtained from Addison a critical preface to the Georgics. In return

for this service, and for other services of the same kind, the veteran poet, in the postscript to the translation of

the Aeniad complimented his young friend with great liberality, and indeed with more liberality than

sincerity. He affected to be afraid that his own performance would not sustain a comparison with the version

of the fourth Georgic, by "the most ingenious Mr. Addison of Oxford." "After his bees," added Dryden, "my

The time had now arrived when it was necessary for Addison to choose a calling. Everything seemed to point

his course towards the clerical profession. His habits were regular, his opinions orthodox. His college had

large ecclesiastical preferment in its gift, and boasts that it has given at least one bishop to almost every see in

England. Dr. Lancelot Addison held an honourable place in the Church, and had set his heart on seeing his

son a clergyman. it is clear, from some expressions in the young man's rhymes, that his intention was to take

orders. But Charles Montague interfered. Montague had first brought himself into notice by verses

welltimed and not contemptibly written, but never, we think, rising above mediocrity. Fortunately for

himself and for his country, he early quitted poetry, in which he could never have attained a rank as high as

that of Dorset or Rochester, and turned his mind to official and parliamentary business. It is written that the

ingenious person who undertook to instruct Rasselas, prince of Abyssinia, in the art of flying, ascended an

eminence, waved his wings, sprang into the air, and instantly dropped into the lake. But it is added that the

wings, which were unable to support him through the sky, bore him up effectually as soon as he was in the

water. This is no bad type of the fate of Charles Montague and of men like him. When he attempted to soar

into the regions of poetical invention, he altogether failed; but, as soon as he had descended from that ethereal

elevation into a lower and grosser element, his talents instantly raised him above the mass. He became a

distinguished financier, debater, courtier, and party leader. He still retained his fondness for the pursuits of

his early days; but he showed that fondness not by wearying the public with his own feeble performances, but

by discovering and encouraging literary excellence in others. A crowd of wits and poets, who would easily

have vanquished him as a competitor, revered him as a judge and a patron. In his plans for the encouragement

of learning, he was cordially supported by the ablest and most virtuous of his colleagues, the Lord Chancellor

Somers. Though both these great statesmen had a sincere love of letters, it was not solely from a love of

letters that they were desirous to enlist youths of high intellectual qualifications in the public service. The

Revolution had altered the whole system of government. Before that event the press had been controlled by

censors, and the Parliament had sat only two months in eight years. Now the press was free, and had begun to

exercise unprecedented influence on the public mind. Parliament met annually and sat long. The chief power

in the State had passed to the House of Commons. At such a conjuncture, it was natural that literary and

oratorical talents should rise in value. There was danger that a government which neglected such talents

might be subverted by them. It was, therefore, a profound and enlightened policy which led Montague and

Somers to attach such talents to the Whig party, by the strongest ties both of interest and of gratitude.

It is remarkable that in a neighbouring country, we have recently seen similar effects follow from similar

causes. The revolution of July 1830 established representative government in France. The men of letters

instantly rose to the highest importance in the State. At the present moment most of the persons whom we see

at the head both of the Administration and of the Opposition have been professors, historians, journalists,

poets. The influence of the literary class in England, during the generation which followed the Revolution,

was great, but by no means so great as it has lately been in France. For in England, the aristocracy of intellect

had to contend with a powerful and deeplyrooted aristocracy of a very different kind. France had no

It was in the year 1699, when Addison had just completed his twentyseventh year, that the course of his life

was finally determined. Both the great chiefs of the Ministry were kindly disposed towards him. In political

opinions he already was what he continued to be through life, a firm, though a moderate Whig. He had

addressed the most polished and vigorous of his early English lines to Somers, and had dedicated to

Montague a Latin poem, truly Virgilian, both in style and rhythm, on the peace of Ryswick. The wish of the

young poet's great friends was, it should seem, to employ him in the service of the Crown abroad. But an

intimate knowledge of the French language was a qualification indispensable to a diplomatist; and this

qualification Addison had not acquired. It was, therefore, thought desirable that he should pass some time on

the Continent in preparing himself for official employment. His own means were not such as would enable

him to travel: but a pension of three hundred pounds a year was procured for him by the interest of the Lord

Chancellor. It seems to have been apprehended that some difficulty might be started by the rulers of

Magdalen College. But the Chancellor of the Exchequer wrote in the strongest terms to Hough. The

Statesuch was the purport of Montague's letter could not, at that time spare to the Church such a man as

Addison. Too many high civil posts were already occupied by adventurers, who, destitute of every liberal art

and sentiment, at once pillaged and disgraced the country which they pretended to serve. It had become

necessary to recruit for the public service from a very different class, from that class of which Addison was

the representative. The close of the Minister's letter was remarkable. "I am called," he said, "an enemy of the

Church. But I will never do it any other injury than keeping Mr. Addison out of it."

This interference was successful; and, in the summer of 1699, Addison, made a rich man by his pension, and

still retaining his fellowship, quitted his beloved Oxford, and set out on his travels. He crossed from Dover to

Calais, proceeded to Paris, and was received there with great kindness and politeness by a kinsman of his

friend Montague, Charles Earl of Manchester, who had just been appointed Ambassador to the Court of

France. The Countess, a Whig and a toast, was probably as gracious as her lord; for Addison long retained an

agreeable recollection of the impression which she at this time made on him, and in some lively lines written

on the glasses of the KitCat Club, described the envy which her cheeks, glowing with the genuine bloom of

Lewis the Fourteenth was at this time expiating the vices of his youth by a devotion which had no root in

reason, and bore no fruit of charity. The servile literature of France had changed its character to suit the

changed character of the prince. No book appeared that had not an air of sanctity. Racine, who was just dead,

had passed the close of his life in writing sacred dramas; and Dacier was seeking for the Athanasian

mysteries in Plato. Addison described this state of things in a short but lively and graceful letter to Montague.

Another letter, written about the same time to the Lord Chancellor, conveyed the strongest assurances of

gratitude and attachment. "The only return I can make to your Lordship," said Addison, "will be to apply

myself entirely to my business." With this view he quitted Paris and repaired to Blois, a place where it was

supposed that the French language was spoken in its highest purity, and where not a single Englishman could

be found. Here he passed some months pleasantly and profitably. Of his way of life at Blois, one of his

associates, an Abbe named Philippeaux, gave an account to Joseph Spence. If this account is to be trusted,

Addison studied much, mused much, talked little, had fits of absence, and either had no love affairs, or was

too discreet to confide them to the Abbe. A man who, even when surrounded by fellowcountrymen and

fellowstudents, had always been remarkably shy and silent, was not likely to be loquacious in a foreign

tongue, and among foreign companions. But it is clear from Addison's letters, some of which were long after

published in the Guardian, that, while he appeared to be absorbed in his own meditations, he was really

observing French society with that keen and sly, yet not ill natured side glance, which was peculiarly his

From Blois he returned to Paris; and, having now mastered the French language, found great pleasure in the

society of French philosophers and poets. He gave an account, in a letter to Bishop Hough, of two highly

interesting conversations, one with Malbranche, the other with Boileau. Malbranche expressed great partiality

for the English, and extolled the genius of Newton, but shook his head when Hobbes was mentioned, and was

indeed so unjust as to call the author of the Leviathan a poor, silly creature. Addison's modesty restrained him

from fully relating, in his letter, the circumstances of his introduction to Boileau. Boileau, having survived

the friends and rivals of his youth, old, deaf, and melancholy, lived in retirement, seldom went either to Court

or to the Academy, and was almost inaccessible to strangers. Of the English and of English literature he knew

nothing. He had hardly heard the name of Dryden. Some of our countrymen, in the warmth of their

patriotism, have asserted that this ignorance must have been affected. We own that we see no ground for such

a supposition. English literature was to the French of the age of Lewis the Fourteenth what German literature

was to our own grandfathers. Very few, we suspect, of the accomplished men who, sixty or seventy years

ago, used to dine in Leicester Square with Sir Joshua, or at Streatham. with Mrs. Thrale, had the slightest

notion that Wieland was one of the first wits and poets, and Lessing, beyond all dispute, the first critic in

Europe. Boileau knew just as little about the Paradise Lost, and about Absalom and Achitophel; but he had

read Addison's Latin poems, and admired them greatly. They had given him, he said, quite a new notion of

the state of learning and taste among the English. Johnson will have it that these praises were insincere.

"Nothing," says he, "is better known of Boileau than that he had an injudicious and peevish contempt of

modern Latin; and therefore his profession of regard was probably the effect of his civility rather than

approbation." Now, nothing is better known of Boileau than that he was singularly sparing of compliments.

We do not remember that either friendship or fear ever induced him to bestow praise on any composition

which he did not approve. On literary questions his caustic, disdainful, and selfconfident spirit rebelled

against that authority to which everything else in France bowed down. He had the spirit to tell Lewis the

Fourteenth firmly and even rudely, that his Majesty knew Nothing about poetry, and admired verses which

were detestable. What was there in Addison's position that could induce the satirist, Whose stern and

fastidious temper had been the dread of two generations, to turn sycophant for the first and last time? Nor was

Boileau's contempt of modern Latin either injudicious or peevish. He thought, indeed, that no poem of the

first order would ever be written in a dead language. And did he think amiss? Has not the experience of

centuries confirmed his opinion? Boileau also thought it probable that, in the best modern Latin, a writer of

the Augustan age would have detected ludicrous improprieties. And who can think otherwise? What modern

scholar can honestly declare that he sees the smallest impurity in the style of Livy? Yet is it not certain that,

in the style of Livy, Pollio, whose taste had been formed on the banks of the Tiber, detected the inelegant

idiom of the Po? Has any modern scholar understood Latin better than Frederic the Great understood French?

Yet is it not notorious that Frederic the Great, after reading, speaking, writing French, and nothing but

French, during more than half a century, after unlearning his mother tongue in order to learn French, after

living familiarly during many years with French associates, could not, to the last, compose in French, without

imminent risk of committing some mistake which would have moved a smile in the literary circles of Paris?

Do we believe that Erasmus and Fracastorius wrote Latin as well as Dr. Robertson and Sir Walter Scott wrote

English? And are there not in the Dissertation on India, the last of Dr. Robertson's works, in Waverley, in

Marmion, Scotticisms at which a London apprentice would laugh? But does it follow, because we think thus,

that we can find nothing to admire in the noble alcaics of Gray, or in the playful elegiacs of Vincent Bourne?

Surely not. Nor was Boileau so ignorant or tasteless as to be incapable of appreciating good modern Latin. In

the very letter to which Johnson alludes, Boileau says"Ne croyez pas pourtant que je veuille par la blamer

les vers Latins que vous m'avez envoyes d'un de vos illustres academiciens. Je les ai trouves fort beaux, et

dignes de Vida et de Sannazar, mais non pas d'Horace et de Virgile." Several poems, in modern Latin, have

been praised by Boileau quite as liberally as it was his habit to praise anything. He says, for example, of the

Pere Fraguier's epigrams, that Catullus seems to have come to life again. But the best proof that Boileau did

not feel the undiscerning contempt for modern Latin verses which has been imputed to him, is, that he wrote

and published Latin verses in several metres. Indeed it happens, curiously enough, that the most severe

censure ever pronounced by him on modern Latin is conveyed in Latin hexameters. We allude to the

"Quid numeris iterum me balbutire Latinis, Longe Alpes citra natum de patre Sicambro, Musa, jubes?"

For these reasons we feel assured that the praise which Boileau bestowed on the Machinae Gesticulantes and

the Gerano Pygmaomachia, was sincere. He certainly opened himself to Addison with a freedom which was a

sure indication of esteem. Literature was the chief subject of conversation. The old man talked on his

favourite theme much and well, indeed, as his young hearer thought, incomparably well. Boileau had

undoubtedly some of the qualities of a great critic. He wanted imagination; but he had strong sense. His

literary code was formed on narrow principles; but in applying it, he showed great judgment and penetration.

In mere style, abstracted from the ideas of which style is the garb, his taste was excellent. He was well

acquainted with the great Greek writers; and, though unable fully to appreciate their creative genius, admired

the majestic simplicity of their manner, and had learned from them to despise bombast and tinsel. It is easy

we think, to discover, in the Spectator, and the Guardian: traces of the influence, in part salutary and in part

While Addison was at Paris, an event took place which made that capital a disagreeable residence for an

Englishman and a Whig. Charles, second of the name, King of Spain, died; and bequeathed his dominions to

Philip, Duke of Anjou, a younger son of the Dauphin. The King of France, in direct violation of his

engagements both with Great Britain and with the StatesGeneral, accepted the bequest on behalf of his

grandson. The House of Bourbon was at the summit of human grandeur. England had been outwitted, and

found herself in a situation at once degrading and perilous. The people of France, not presaging the calamities

by which they were destined to expiate the perfidy of their sovereign, went mad with pride and delight. Every

man looked as if a great estate had just been left him. "The French conversation," said Addison, "begins to

grow insupportable; that which was before the vainest nation in the world is now worse than ever." Sick of

the arrogant exultation of the Parisians, and probably foreseeing that the peace between France and England

In December 1701 [It is strange that Addison should, in the first line of his travels, have misdated his

departure from Marseilles by a whole year, and still more strange that this slip of the pen, which throws the

whole narrative into inextricable confusion, should have been repeated in a succession of editions, and never

detected by Tickell or by Hurd.] he embarked at Marseilles. As he glided along the Ligurian coast, he was

delighted by the sight of myrtles and olive trees, which retained their verdure under the winter solstice. Soon,

however, he encountered one of the black storms of the Mediterranean. The captain of the ship gave up all for

lost, and confessed himself to a capuchin who happened to be on board. The English heretic, in the meantime,

fortified himself against the terrors of death with devotions of a very different kind. How strong an

impression this perilous voyage made on him, appears from the ode, "How are thy servants blest, 0 Lord!"

which was long after published in the Spectator. After some days of discomfort and danger, Addison was

glad to land at Savona, and to make his way, over mountains where no road had yet been hewn out by art, to

At Genoa, still ruled by her own Doge, and by the nobles whose names were inscribed on her Book of Gold,

Addison made a short stay. He admired the narrow streets overhung by long lines of towering palaces, the

walls rich with frescoes, the gorgeous temple of the Annunciation, and the tapestries whereon were recorded

the long glories of the House of Doria. Thence he hastened to Milan, where he contemplated the Gothic

magnificence of the cathedral with more wonder than pleasure. He passed Lake Benacus while a gale was

blowing, and saw the waves raging as they raged when Virgil looked upon them. At Venice, then the gayest

spot in Europe, the traveller spent the Carnival, the gayest season of the year, in the midst of masques,

dances, and serenades. Here he was at once diverted and provoked, by the absurd dramatic pieces which then

disgraced the Italian stage. To one of those pieces, however, he was indebted for a valuable hint. He was

present when a ridiculous play on the death of Cato was performed. Cato, it seems, was in love with a

daughter of Scipio. The lady had given her heart to Caesar. The rejected lover determined to destroy himself.

He appeared seated in his library, a dagger in his hand, a Plutarch and a Tasso before him; and, in this

position, he pronounced a soliloquy before he struck the blow. We are surprised that so remarkable a

circumstance as this should have escaped the notice of all Addison's biographers. There cannot, we conceive,

be the smallest doubt that this scene, in spite of its absurdities and anachronisms, struck the traveller's

imagination, and suggested to him the thought of bringing Cato on the English stage. It is well known that

about this time he began his tragedy, and that he finished the first four acts before he returned to England,

On his way from Venice to Rome, he was drawn some miles out of the beaten road, by a wish to see the

smallest independent state in Europe. On a rock where the snow still lay, though the Italian spring was now

far advanced, was perched the little fortress of San Marino. The roads which led to the secluded town were so

bad that few travellers had ever visited it, and none had ever published an account of it. Addison could not

suppress a good natured smile at the simple manners and institutions of this singular community. But he

observed, with the exultation of a Whig, that the rude mountain tract which formed the territory of the

republic swarmed with an honest, healthy, and contented peasantry, while the rich plain which surrounded the

metropolis of civil and spiritual tyranny was scarcely less desolate than the uncleared wilds of America.

At Rome Addison remained on his first visit only long enough to catch a glimpse of St. Peter's and of the

Pantheon. His haste is the more extraordinary because the Holy Week was close at hand. He has given no hint

which can enable us to pronounce why he chose to fly from a spectacle which every year allures from distant

regions persons of far less taste and sensibility than his. Possibly, travelling, as he did, at the charge of a

government distinguished by its enmity to the Church of Rome, he may have thought that it would be

imprudent in him to assist at the most magnificent rite of that Church. Many eyes would be upon him; and he

might find it difficult to behave in such a manner as to give offence neither to his patrons in England, nor to

those among whom he resided. Whatever his motives may have been, he turned his back on the most august

and affecting ceremony which is known among men, and posted along the Appian Way to Naples.

Naples was then destitute of what are now, perhaps, its chief attractions. The lovely bay and the awful

mountain were indeed there. But a farmhouse stood on the theatre of Herculaneum, and rows of vines grew

over the streets of Pompeii. The temples of Paestum had not indeed been hidden from the eye of man by any

great convulsion of nature; but, strange to say, their existence was a secret even to artists and antiquaries.

Though situated within a few hours' journey of a great capital, where Salvator had not long before painted,

and where Vico was then lecturing, those noble remains were as little known to Europe as the ruined cities

overgrown by the forests of Yucatan. What was to be seen at Naples, Addison saw. He climbed Vesuvius,

explored the tunnel of Posilipo, and wandered among the vines and almond trees of Capreae. But neither the

wonders of nature, nor those of art, could so occupy his attention as to prevent him from noticing, though

cursorily, the abuses of the Government and the misery of the people. The great kingdom which had just

descended to Philip the Fifth, was in a state of paralytic dotage. Even Castile and Aragon were sunk in

wretchedness. Yet, compared with the Italian dependencies of the Spanish crown, Castile and Aragon might

be called prosperous. It is clear that all the observations which Addison made in Italy tended to confirm him

in the political opinions which he had adopted at home. To the last, he always spoke of foreign travel as the

best cure for Jacobitism. In his Freeholder, the Tory foxhunter asks what travelling is good for, except to

From Naples, Addison returned to Rome by sea, along the coast which his favourite Virgil had celebrated.

The felucca passed the headland where the oar and trumpet were placed by the Trojan adventurers on the

tomb of Misenus, and anchored at night under the shelter of the fabled promontory of Circe. The voyage

ended in the Tiber, still overhung with dark verdure, and still turbid with yellow sand, as when it met the eyes

of Aeneas. From the ruined port of Ostia, the stranger hurried to Rome; and at Rome he remained during

those hot and sickly months when, even in the Augustan age, all who could make their escape fled from mad

dogs and from streets black with funerals, to gather the first figs of the season in the country. It is probable

that, when he, long after, poured forth in verse his gratitude to the Providence which had enabled him to

breathe unhurt in tainted air, he was thinking of the August and September which he passed at Rome.

It was not till the latter end of October that he tore himself away from the masterpieces of ancient and modern

art which are collected in the city so long the mistress of the world. He then journeyed northward, passed

through Sienna, and for a moment forgot his prejudices in favour of classic architecture as he looked on the

magnificent cathedral. At Florence he spent some days with the Duke of Shrewsbury, who, cloyed with the

pleasures of ambition, and impatient of its pains, fearing both parties, and loving neither, had determined to

hide in an Italian retreat talents and accomplishments which, if they had been united with fixed principles and

civil courage, might have made him the foremost man of his age. These days we are told, passed pleasantly;

and we can easily believe it. For Addison was a delightful companion when he was at his ease; and the Duke,

though he seldom forgot that he was a Talbot, had the invaluable art of putting at case all who came near him.

Addison gave some time to Florence, and especially to the sculptures in the Museum, which he preferred

even to those of the Vatican. He then pursued his journey through a country in which the ravages of the last

war were still discernible, and in which all men were looking forward with dread to a still fiercer conflict.

Eugene had already descended from the Rhaetian Alps, to dispute with Catinat the rich plain of Lombardy.

The faithless ruler of Savoy was still reckoned among the allies of Lewis. England had not yet actually

declared war against France: but Manchester had left Paris; and the negotiations which produced the Grand

Alliance against the House of Bourbon were in progress. Under such circumstances, it was desirable for an

English traveller to reach neutral ground without delay. Addison resolved to cross Mont Cenis. It was

December; and the road was very different from that which now reminds the stranger of the power and genius

of Napoleon. The winter, however, was mild; and the passage was, for those times, easy. To this journey

Addison alluded when, in the ode which we have already quoted, he said that for him the Divine goodness

It was in the midst of the eternal snow that he composed his "Epistle" to his friend Montague, now Lord

Halifax. That Epistle, once widely renowned, is now known only to curious readers, and will hardly be

considered by those to whom it is known as in any perceptible degree heightening Addison's fame. It is,

however, decidedly superior to any English composition which he had previously published. Nay, we think it

quite as good as any poem in heroic metre which appeared during the interval between the death of Dryden

and the publication of the Essay on Criticism. It contains passages as good as the secondrate passages of

But, whatever be the literary merits or defects of the Epistle, it undoubtedly does honour to the principles and

spirit of the author. Halifax had now nothing to give. He had fallen from power, had been held up to obloquy,

had been impeached by the House of Commons, and, though his Peers had dismissed the impeachment, had,

as it seemed, little chance of ever again filling high office. The Epistle, written, at such a time, is one among

many proofs that there was no mixture of cowardice or meanness in the suavity and moderation which

At Geneva, the traveller learned that a partial change of Ministry had taken place in England, and that the

Earl of Manchester had become Secretary of State. Manchester exerted himself to serve his young friend. It

was thought advisable that an English agent should be near the person of Eugene in Italy; and Addison,

whose diplomatic education was now finished, was the man selected. He was preparing to enter on his

honourable functions, when all his prospects were for a time darkened by the death of William the Third.

Anne had long felt a strong aversion, personal, political, and religious, to the Whig party. That aversion

appeared in the first measure of her reign. Manchester was deprived of the seals, after he had held them only

a few weeks. Neither Somers nor Halifax was sworn of the Privy Council. Addison shared the fate of his

three patrons. His hopes of employment in the public service were at an end; his pension was stopped; and it

was necessary for him to support himself by his own exertions. He became tutor to a young English traveller,

and appears to have rambled with his pupil over great part of Switzerland and Germany. At this time he wrote

his pleasing Treatise on Medals. It was not published till after his death; but several distinguished scholars

saw the manuscript, and gave just praise to the grace of the style, and to the learning and ingenuity evinced

From Germany Addison repaired to Holland, where he learned the melancholy news of his father's death.

After passing some months in the United Provinces, he returned about the close of the year 1703 to England.

He was there cordially received by his friends, and introduced by them into the Kit Cat Club, a society in

which were collected all the various talents and accomplishments which then gave lustre to the Whig party.

Addison was, during some months after his return from the Continent, hard pressed by pecuniary difficulties.

But it was soon in the power of his noble patrons to serve him effectually. A political change, silent and

gradual, but of the highest importance, was in daily progress. The accession of Anne had been hailed by the

Tories with transports of joy and hope; and for a time it seemed that the Whigs had fallen, never to rise again.

The throne was surrounded by men supposed to be attached to the prerogative and to the Church; and among

these none stood so high in the favour of the Sovereign as the Lord Treasurer Godolphin and the

The country gentlemen and country clergymen had fully expected that the policy of these Ministers would be

directly opposed to that which had been almost constantly followed by William; that the landed interest

would be favoured at the expense of trade; that no addition would be made to the funded debt; that the

privileges conceded to Dissenters by the late King would be curtailed, if not withdrawn; that the war with

France, if there must be such a war, would, on our part, be almost entirely naval; and that the Government

would avoid close connections with foreign powers, and, above all, with Holland.

But the country gentlemen and country clergymen were fated to be deceived, not for the last time. The

prejudices and passions which raged without control in vicarages, in cathedral closes, and in the

manorhouses of foxhunting squires, were not shared by the chiefs of the Ministry. Those statesmen saw

that it was both for the public interest, and for their own interest, to adopt a Whig policy, at least as respected

the alliances of the country and the conduct of the war. But, if the foreign policy of the Whigs were adopted,

it was impossible to abstain from adopting also their financial policy. The natural consequences followed.

The rigid Tories were alienated from the Government. The votes of the Whigs became necessary to it. The

votes of the Whigs could be secured only by further concessions; and further concessions the Queen was

At the beginning of the year 1704, the state of parties bore a close analogy to the state of parties in 1826. In

1826, as in 1704, there was a Tory Ministry divided into two hostile sections. The position of Mr. Canning

and his friends in 1826 corresponded to that which Marlborough and Godolphin occupied in 1704.

Nottingham and Jersey were, in 1704, what Lord Eldon and Lord Westmoreland were in 1826. The Whigs of

1704 were in a situation resembling that in which the Whigs of 1826 stood. In 1704, Somers, Halifax,

Sunderland, Cowper, were not in office. There was no avowed coalition between them and the moderate

Tories. It is probable that no direct communication tending to such a coalition had yet taken place; yet all

men saw that such a coalition was inevitable, nay, that it was already half formed. Such, or nearly such, was

the state of things when tidings arrived of the great battle fought at Blenheim on the 13th August, 1704. By

the Whigs the news was hailed with transports of joy and pride. No fault, no cause of quarrel, could be

remembered by them against the Commander whose genius had, in one day, changed the face of Europe,

saved the Imperial throne, humbled the House of Bourbon, and secured the Act of Settlement against foreign

hostility. The feeling of the Tories was very different. They could not indeed, without imprudence, openly

express regret at an event so glorious to their country; but their congratulations were so cold and sullen as to

Godolphin was not a reading man. Whatever time he could spare from business he was in the habit of

spending at Newmarket or at the cardtable. But he was not absolutely indifferent to poetry; and he was too

intelligent an observer not to perceive that literature was a formidable engine of political warfare, and that the

great Whig leaders had strengthened their party, and raised their character, by extending a liberal and

judicious patronage to good writers. He was mortified, and not without reason, by the exceeding badness of

the poems which appeared in honour of the battle of Blenheim. One of these poems has been rescued from

"Think of two thousand gentlemen at least, And each man mounted on his capering beast Into the Danube

Where to procure better verses the Treasurer did not know. He understood how to negotiate a loan, or remit a

subsidy: he was also well versed in the history of running horses and fighting cocks; but his acquaintance

among the poets was very small. He consulted Halifax; but Halifax affected to decline the office of adviser.

He had, he said, done his best, when he had power, to encourage men whose abilities and acquirements might

do honour to their country. Those times were over. Other maxims had prevailed. Merit was suffered to pine in

obscurity; and the public money was squandered on the undeserving. "I do know," he added, "a gentleman

who would celebrate the battle in a manner worthy of the subject; but I will not name him." Godolphin, who

was expert at the soft answer which turneth away wrath, and who was under the necessity of paying court to

the Whigs, gently replied that there was too much ground for Halifax's complaints, but that what was amiss

should in time be rectified, and that in the meantime the services of a man such as Halifax had described

should be liberally rewarded. Halifax then mentioned Addison, but, mindful of the dignity as well as of the

pecuniary interest of his friend, insisted that the Minister should apply in the most courteous manner to

Addison then occupied a garret up three pair of stairs, over a small shop in the Haymarket. In this humble

lodging he was surprised, on the morning which followed the conversation between Godolphin and Halifax,

by a visit from no less a person than the Right Honourable Henry Boyle, then Chancellor of the Exchequer,

and afterwards Lord Carleton. This highborn Minister had been sent by the Lord Treasurer as ambassador to

the needy poet. Addison readily undertook the proposed task, a task which, to so good a Whig, was probably

a pleasure. When the poem was little more than half finished, he showed it to Godolphin, who was delighted

with it, and particularly with the famous similitude of the Angel. Addison was instantly appointed to a

Commissionership worth about two hundred pounds a year, and was assured that this appointment was only

The Campaign came forth, and was as much admired by the public as by the Minister. It pleases us less on

the whole than the "Epistle to Halifax." Yet it undoubtedly ranks high among the poems which appeared

during the interval between the death of Dryden and the dawn of Pope's genius. The chief merit of the

Campaign, we think, is that which was noticed by Johnson, the manly and rational rejection of fiction. The

first great poet whose works have come down to us sang of war long before war became a science or a trade.

If, in his time, there was enmity between two little Greek towns, each poured forth its crowd of citizens,

ignorant of discipline, and armed with implements of labour rudely turned into weapons. On each side

appeared conspicuous a few chiefs, whose wealth had enabled them to procure good armour, horses, and

chariots, and whose leisure had enabled them to practise military exercises. One such chief, if he were a man

of great strength, agility, and courage, would probably be more formidable than twenty common men; and the

force and dexterity with which he flung his spear might have no inconsiderable share in deciding the event of

the day. Such were probably the battles with which Homer was familiar. But Homer related the actions of

men of a former generation, of men who sprang from the Gods, and communed with the Gods face to face, of

men, one of whom could with ease hurl rocks which two sturdy hinds of a later period would be unable even

to lift. He therefore naturally represented their martial exploits as resembling in kind, but far surpassing in

magnitude, those of the stoutest and most expert combatants of his own age. Achilles, clad in celestial

armour, drawn by celestial coursers, grasping the spear which none but himself could raise, driving all Troy

and Lycia before him, and choking Scamander with dead, was only a magnificent exaggeration of the real

hero, who, strong, fearless, accustomed to the use of weapons, guarded by a shield and helmet of the best

Sidonian fabric, and whirled along by horses of Thessalian breed, struck down with his own right arm foe

after foe. In all rude societies similar notions are found. There are at this day countries where the

Lifeguardsman Shaw would be considered as a much greater warrior than the Duke of Wellington.

Buonaparte loved to describe the astonishment with which the Mamelukes looked at his diminutive figure.

Mourad Bey, distinguished above all his fellows by his bodily strength, and by the skill with which he

managed his horse and his sabre, could not believe that a man who was scarcely five feet high, and rode like a

Homer's descriptions of war had therefore as much truth as poetry requires. But truth was altogether wanting

to the performances of those who, writing about battles which had scarcely anything in common with the

battles of his times, servilely imitated his manner. The folly of Silius Italicus, in particular, is positively

nauseous. He undertook to record in verse the vicissitudes of a great struggle between generals of the first

order; and his narrative is made up of the hideous wounds which these generals inflicted with their own

hands. Asdrubal flings a spear which grazes the shoulder of the consul Nero; but Nero sends his spear into

Asdrubal's side. Fabius slays Thuris and Butes and Maris and Arses, and the longhaired Adherbes, and the

gigantic Thylis, and Sapharus and Monaesus, and the trumpeter Morinus. Hannibal runs Perusinus through

the groin with a stake, and breaks the backbone of Telesinus with a huge stone. This detestable fashion was

copied in modern times, and continued to prevail down to the age of Addison. Several versifiers had

described William turning thousands to flight by his single prowess, and dyeing the Boyne with Irish blood.

Nay, so estimable a writer as John Philips, the author of the Splendid Shilling, represented Marlborough as

having won the battle of Blenheim merely by strength of muscle and skill in fence. The following lines may

"Churchill viewing where The violence of Tallard most prevailed, Came to oppose his slaughtering arm.

With speed precipitate he rode, urging his way O'er hills of gasping heroes, and fallen steeds Rolling in death.

Destruction, grim with blood, Attends his furious course. Around his head The glowing balls play innocent,

while he With dire impetuous sway deals fatal blows Among the flying Gauls. In Gallic blood He dyes his

reeking sword, and strews the ground With headless ranks. What can they do? Or how Withstand his

Addison, with excellent sense and taste, departed from this ridiculous fashion. He reserved his praise for the

qualities which made Marlborough truly great, energy, sagacity, military science. But, above all, the poet

extolled the firmness of that mind which, in the midst of confusion, uproar, and slaughter, examined and

Here it was that he introduced the famous comparison of Marlborough to an angel guiding the whirlwind. We

will not dispute the general justice of Johnson's remarks on this passage. But we must point out one

circumstance which appears to have escaped all the critics. The extraordinary effect which this simile

produced when it first appeared, and which to the following generation seemed inexplicable, is doubtless to

be chiefly attributed to a line which most readers now regard as a feeble parenthesis:

Addison spoke, not of a storm, but of the storm. The great tempest of November 1703, the only tempest

which in our latitude has equalled the rage of a tropical hurricane, had left a dreadful recollection in the

minds of all men. No other tempest was ever in this country the occasion of a parliamentary address or of a

public fast. Whole fleets had been cast away. Large mansions had been blown down. One Prelate had been

buried beneath the ruins of his palace. London and Bristol had presented the appearance of cities just sacked.

Hundreds of families were still in mourning. The prostrate trunks of large trees, and the ruins of houses, still

attested, in all the southern counties, the fury of the blast. The popularity which the simile of the angel

enjoyed among Addison's contemporaries, has always seemed to us to be a remarkable instance of the

Soon after the Campaign, was published Addison's Narrative of his Travels in Italy. The first effect produced

by this Narrative was disappointment. The crowd of readers who expected politics and scandal, speculations

on the projects of Victor Amadeus, and anecdotes about the jollities of convents and the amours of cardinals

and nuns, were confounded by finding that the writer's mind was much more occupied by the war between

the Trojans and Rutulians than by the war between France and Austria; and that he seemed to have heard no

scandal of later date than the gallantries of the Empress Faustina. In time, however, the judgment of the many

was overruled by that of the few; and, before the book was reprinted, it was so eagerly sought that it sold for

five times the original price. It is still read with pleasure: the style is pure and flowing; the classical

quotations and allusions are numerous and happy; and we are now and then charmed by that singularly

humane and delicate humour in which Addison excelled all men. Yet this agreeable work, even when

considered merely as the history of a literary tour, may justly be censured on account of its faults of omission.

We have already said that, though rich in extracts from the Latin poets, it contains scarcely any references to

the Latin orators and historians. We must add, that it contains little, or rather no information, respecting the

history and literature of modern Italy. To the best of our remembrance, Addison does not mention Dante,

Petrarch Boccaccio, Boiardo, Berni, Lorenzo de'Medici, or Machiavelli. He coldly tells us, that at Ferrara he

saw the tomb of Ariosto, and that at Venice he heard the gondoliers sing verses of Tasso. But for Tasso and

Ariosto he cared far less than for Valerius Flaccus and Sidonius Apollinaris. The gentle flow of the Ticin

brings a line of Silius to his mind. The sulphurous stream of Albula suggests to him several passages of

Martial. But he has not a word to say of the illustrious dead of Santa Croce; he crosses the wood of Ravenna

without recollecting the Spectre Huntsman, and wanders up and down Rimini without one thought of

Francesca. At Paris, he had eagerly sought an introduction to Boileau; but he seems not to have been at all

aware that at Florence he was in the vicinity of a poet with whom Boileau could not sustain a comparison, of

the greatest lyric poet of modern times, Vincenzio Filicaja. This is the more remarkable, because Filicaja was

the favourite poet of the accomplished Somers, under whose protection Addison travelled, and to whom the

account of the Travels is dedicated. The truth is, that Addison knew little, and cared less, about the literature

of modern Italy. His favourite models were Latin, his favourite critics were French. Half the Tuscan poetry

His Travels were followed by the lively opera of Rosamond. This piece was ill set to music, and therefore

failed on the stage, but it completely succeeded in print, and is indeed excellent in its kind. The smoothness

with which the verses glide, and the elasticity with which they bound, is, to our ears at least, very pleasing.

We are inclined to think that if Addison had left heroic couplets to Pope, and blank verse to Rowe, and had

employed himself in writing airy and spirited songs, his reputation as a poet would have stood far higher than

it now does. Some years after his death, Rosamond was set to new music by Doctor Arne; and was performed

with complete success. Several passages long retained their popularity, and were daily sung, during the latter

While Addison thus amused himself, his prospects, and the prospects of his party, were constantly becoming

brighter and brighter. In the spring of 1705, the Ministers were freed from the restraint imposed by a House

of Commons in which Tories of the most perverse class had the ascendency. The elections were favourable to

the Whigs. The coalition which had been tacitly and gradually formed was now openly avowed. The Great

Seal was given to Cowper. Somers and Halifax were sworn of the Council. Halifax was sent in the following

year to carry the decorations of the Order of the Garter to the Electoral Prince of Hanover, and was

accompanied on this honourable mission by Addison, who had just been made UnderSecretary of State. The

Secretary of State under whom Addison first served was Sir Charles Hedges, a Tory. But Hedges was soon

dismissed, to make room for the most vehement of Whigs, Charles, Earl of Sunderland. In every department

of the State, indeed, the High Churchmen were compelled to give place to their opponents. At the close of

1707, the Tories who still remained in office strove to rally, with Harley at their head. But the attempt,

though favoured by the Queen, who had always been a Tory at heart, and who had now quarrelled with the

Duchess of Marlborough, was unsuccessful. The time was not yet. The CaptainGeneral was at the height of

popularity and glory. The Low Church party had a majority in Parliament. The country squires and rectors,

though occasionally uttering a savage growl, were for the most part in a state of torpor, which lasted till they

were roused into activity, and indeed into madness, by the prosecution of Sacheverell. Harley and his

adherents were compelled to retire. The victory of the Whigs was complete. At the general election of 1708,

their strength in the House of Commons became irresistible; and, before the end of that year, Somers was

Addison sat for Malmsbury in the House of Commons which was elected in 1708. But the House of

Commons was not the field for him. The bashfulness of his nature made his wit and eloquence useless in

debate. He once rose, but could not overcome his diffidence, and ever after remained silent. Nobody can

think it strange that a great writer should fail as a speaker. But many, probably, will think it strange that

Addison's failure as a speaker should have had no unfavourable effect on his success as a politician. In our

time, a man of high rank and great fortune might, though speaking very little and very ill, hold a considerable

post. But it would now be inconceivable that a mere adventurer, a man who, when out of office, must live by

his pen, should in a few years become successively UnderSecretary of State, Chief Secretary for Ireland,

and Secretary of State, without some oratorical talent. Addison, without high birth, and with little property,

rose to a post which Dukes the heads of the great Houses of Talbot, Russell, and Bentinck, have thought it an

honour to fill. Without opening his lips in debate, he rose to a post, the highest that Chatham or Fox ever

reached. And this he did before he had been nine years in Parliament. We must look for the explanation of

this seeming miracle to the peculiar circumstances in which that generation was placed. During the interval

which elapsed between the time when the Censorship of the Press ceased, and the time when parliamentary

proceedings began to be freely reported, literary talents were, to a public man, of much more importance, and

oratorical talents of much less importance, than in our time. At present, the best way of giving rapid and wide

publicity to a fact or an argument is to introduce that fact or argument into a speech made in Parliament. If a

political tract were to appear superior to the Conduct of the Allies, or to the best numbers of the Freeholder,

the circulation of such a tract would be languid indeed when compared with the circulation of every

remarkable word uttered in the deliberations of the legislature. A speech made in the House of Commons at

four in the morning is on thirty thousand tables before ten. A speech made on the Monday is read on the

Wednesday by multitudes in Antrim and Aberdeenshire. The orator, by the help of the shorthand writer, has

to a great extent superseded the pamphleteer. It was not so in the reign of Anne. The best speech could then

produce no effect except on those who heard it. It was only by means of the press that the opinion of the

public without doors could be influenced: and the opinion of the public without doors could not but be of the

highest importance in a country governed by parliaments, and indeed at that time governed by triennial

parliaments. The pen was therefore a more formidable political engine than the tongue. Mr. Pitt and Mr. Fox

contended only in Parliament. But Walpole and Pulteney, the Pitt and Fox of an earlier period, had not done

half of what was necessary, when they sat down amidst the acclamations of the House of Commons. They

had still to plead their cause before the country, and this they could do only by means of the press. Their

works are now forgotten. But it is certain that there were in Grub Street few more assiduous scribblers of

Thoughts, Letters, Answers, Remarks, than these two great chiefs of parties. Pulteney, when leader of the

Opposition, and possessed of thirty thousand a year, edited the Craftsman. Walpole, though not a man of

literary habits, was the author of at least ten pamphlets, and retouched and corrected many more. These facts

sufficiently show of how great importance literary assistance then was to the contending parties. St. John was,

certainly, in Anne's reign, the best Tory speaker; Cowper was probably the best Whig speaker. But it may

well be doubted whether St. John did so much for the Tories as Swift, and whether Cowper did so much for

the Whigs as Addison. When these things are duly considered, it will not be thought strange that Addison

should have climbed higher in the State than any other Englishman has ever, by means merely of literary

talents, been able to climb. Swift would, in all probability, have climbed as high, if he had not been

encumbered by his cassock and his pudding sleeves. As far as the homage of the great went, Swift had as

To the influence which Addison derived from his literary talents was added all the influence which arises

from character. The world, always ready to think the worst of needy political adventurers, was forced to make

one exception. Restlessness, violence, audacity, laxity of principle, are the vices ordinarily attributed to that

class of men. But faction itself could not deny that Addison had, through all changes of fortune, been strictly

faithful to his early opinions, and to his early friends; that his integrity was without stain; that his whole

deportment indicated a fine sense of the becoming; that, in the utmost heat of controversy, his zeal was

tempered by a regard for truth, humanity, and social decorum; that no outrage could ever provoke him to

retaliation unworthy of a Christian and a gentleman; and that his only faults were a too sensitive delicacy, and

He was undoubtedly one of the most popular men of his time; and much of his popularity he owed, we

believe, to that very timidity which his friends lamented. That timidity often prevented him from exhibiting

his talents to the best advantage. But it propitiated Nemesis. It averted that envy which would otherwise have

been excited by fame so splendid and by so rapid an elevation. No man is so great a favourite with the Public

as he who is at once an object of admiration, of respect and of pity; and such were the feelings which

Addison inspired. Those who enjoyed the privilege of hearing his familiar conversation, declared with one

voice that it was superior even to his writings. The brilliant Mary Montague said, that she had known all the

wits, and that Addison was the best company in the world. The malignant Pope was forced to own, that there

was a charm in Addison's talk, which could be found nowhere else. Swift, when burning with animosity

against the Whigs, could not but confess to Stella that, after all, he had never known any associate so

agreeable as Addison. Steele, an excellent judge of lively conversation, said that the conversation of Addison

was at once the most polite, and the most mirthful, that could be imagined; that it was Terence and Catullus

in one, heightened by an exquisite something which was neither Terence nor Catullus, but Addison alone.

Young, an excellent judge of serious conversation, said, that when Addison was at his ease, he went on in a

noble strain of thought and language, so as to chain the attention of every hearer. Nor were Addison's great

colloquial powers more admirable than the courtesy and softness of heart which appeared in his conversation.

At the same time, it would be too much to say that he was wholly devoid of the malice which is, perhaps,

inseparable from a keen sense of the ludicrous. He had one habit which both Swift and Stella applauded, and

which we hardly know how to blame. If his first attempts to set a presuming dunce right were ill received, he

changed his tone, "assented with civil leer," and lured the flattered coxcomb deeper and deeper into absurdity.

That such was his practice, we should, we think, have guessed from his works. The Tatler's criticisms on Mr.

Softly's sonnet and the Spectator's dialogue with the politician who is so zealous for the honour of Lady

Such were Addison's talents for conversation. But his rare gifts were not exhibited to crowds or to strangers.

As soon as he entered a large company, as soon as he saw an unknown face, his lips were sealed and his

manners became constrained. None who met him only in great assemblies would have been able to believe

that he was the same man who had often kept a few friends listening and laughing round a table, from the

time when the play ended, till the clock of St. Paul's in Covent Garden struck four. Yet, even at such a table,

he was not seen to the best advantage. To enjoy his conversation in the highest perfection, it was necessary to

be alone with him, and to hear him, in his own phrase, think aloud. "There is no such thing," he used to say,

This timidity, a timidity surely neither ungraceful nor unamiable, led Addison into the two most serious faults

which can with justice be imputed to him. He found that wine broke the spell which lay on his fine intellect,

and was therefore too easily seduced into convivial excess. Such excess was in that age regarded, even by

grave men, as the most venial of all peccadilloes, and was so far from being a mark of illbreeding, that it

was almost essential to the character of a fine gentleman. But the smallest speck is seen on a white ground;

and almost all the biographers of Addison have said something about this failing. Of any other statesman or

writer of Queen Anne's reign, we should no more think of saying that he sometimes took too much wine, than

To the excessive modesty of Addison's nature, we must ascribe another fault which generally arises from a

very different cause. He became a little too fond of seeing himself surrounded by a small circle of admirers,

to whom he was as a King or rather as a God. All these men were far inferior to him in ability, and some of

them had very serious faults. Nor did those faults escape his observation; for, if ever there was an eye which

saw through and through men, it was the eye of Addison. But, with the keenest observation, and the finest

sense of the ridiculous, he had a large charity. The feeling with which he looked on most of his humble

companions was one of benevolence, slightly tinctured with contempt. He was at perfect case in their

company; he was grateful for their devoted attachment; and he loaded them with benefits. Their veneration

for him appears to have exceeded that with which Johnson was regarded by Boswell, or Warburton by Hurd.

It was not in the power of adulation to turn such a head, or deprave such a heart, as Addison's. But it must in

candour be admitted that he contracted some of the faults which can scarcely be avoided by any person who

One member of this little society was Eustace Budgell, a young Templar of some literature, and a distant

relation of Addison. There was at this time no stain on the character of Budgell, and it is not improbable that

his career would have been prosperous and honourable, if the life of his cousin had been prolonged. But when

the master was laid in the grave, the disciple broke loose from all restraint, descended rapidly from one

degree of vice and misery to another, ruined his fortune by follies, attempted to repair it by crimes, and at

length closed a wicked and unhappy life by selfmurder. Yet, to the last, the wretched man, gambler,

lampooner, cheat, forger, as he was, retained his affection and veneration for Addison, and recorded those

feelings in the last lines which he traced before he hid himself from infamy under London Bridge.

Another of Addison's favourite companions was Ambrose Phillips, a good Whig and a middling poet, who

had the honour of bringing into fashion a species of composition which has been called, after his name,

Namby Pamby. But the most remarkable members of the little senate, as Pope long afterwards called it, were

Steele had known Addison from childhood. They had been together at the Charterhouse and at Oxford; but

circumstances had then, for a time, separated them widely. Steele had left college without taking a degree,

had been disinherited by a rich relation, had led a vagrant life, had served in the army, had tried to find the

philosopher's stone, and had written a religious treatise and several comedies. He was one of those people

whom it is impossible either to hate or to respect. His temper was sweet, his affections warm, his spirits

lively, his passions strong, and his principles weak. His life was spent in sinning and repenting; in inculcating

what was right, and doing what was wrong. In speculation, he was a man of piety and honour; in practice, he

was much of the rake and a little of the swindler. He was, however, so goodnatured that it was not easy to

be seriously angry with him, and that even rigid moralists felt more inclined to pity than to blame him, when

he diced himself into a spunginghouse or drank himself into a fever. Addison regarded Steele with kindness

not unmingled with scorn, tried, with little success, to keep him out of scrapes, introduced him to the great,

procured a good place for him, corrected his plays, and, though by no means rich, lent him large sums of

money. One of these loans appears, from a letter dated in August 1708, to have amounted to a thousand

pounds. These pecuniary transactions probably led to frequent bickerings. It is said that, on one occasion,

Steele's negligence, or dishonesty, provoked Addison to repay himself by the help of a bailiff. We cannot join

with Miss Aikin in rejecting this story. Johnson heard it from Savage, who heard it from Steele. Few private

transactions which took place a hundred and twenty years ago, are proved by stronger evidence than this. But

we can by no means agree with those who condemn Addison's severity. The most amiable of mankind may

well be moved to indignation, when what he has earned hardly, and lent with great inconvenience to himself,

for the purpose of relieving a friend in distress, is squandered with insane profusion. We will illustrate our

meaning by an example, which is not the less striking because it is taken from fiction. Dr. Harrison, in

Fielding's Amelia, is represented as the most benevolent of human beings; yet he takes in execution, not only

the goods, but the person of his friend Booth. Dr. Harrison resorts to this strong measure because he has been

informed that Booth, while pleading poverty as an excuse for not paying just debts has been buying fine

jewellery, and setting up a coach. No person who is well acquainted with Steele's life and correspondence can

doubt that he behaved quite as ill to Addison as Booth was accused of behaving to Dr. Harrison. The real

history, we have little doubt, was something like this:A letter comes to Addison, imploring help in pathetic

terms, and promising reformation and speedy repayment. Poor Dick declares that he has not an inch of

candle, or a bushel of coals, or credit with the butcher for a shoulder of mutton. Addison is moved. He

determines to deny himself some medals which are wanting to his series of the twelve Caesars; to put off

buying the new edition of Bayle's Dictionary; and to wear his old sword and buckles another year. In this way

he manages to send a hundred pounds to his friend. The next day he calls on Steele, and finds scores of

gentlemen and ladies assembled. The fiddles are playing. The table is groaning under Champagne, Burgundy,

and pyramids of sweetmeats. Is it strange that a man whose kindness is thus abused, should send sheriff's

Tickell was a young man, fresh from Oxford, who had introduced himself to public notice by writing a most

ingenious and graceful little poem in praise of the opera of Rosamond. He deserved, and at length attained,

the first place in Addison's friendship. For a time Steele and Tickell were on good terms. But they loved

Addison too much to love each other, and at length became as bitter enemies as the rival bulls in Virgil.

At the close of 1708 Wharton became LordLieutenant of Ireland, and appointed Addison Chief Secretary.

Addison was consequently under the necessity of quitting London for Dublin. Besides the chief secretaryship,

which was then worth about two thousand pounds a year, he obtained a patent appointing him keeper of the

Irish Records for life, with a salary of three or four hundred a year. Budgell accompanied his cousin in the

Wharton and Addison had nothing in common but Whiggism. The Lord Lieutenant was not only licentious

and corrupt, but was distinguished from other libertines and jobbers by a callous impudence which presented

the strongest contrast to the Secretary's gentleness and delicacy. Many parts of the Irish administration at this

time appear to have deserved serious blame. But against Addison there was not a murmur. He long afterwards

asserted, what all the evidence which we have ever seen tends to prove, that his diligence and integrity gained

The parliamentary career of Addison in Ireland has, we think, wholly escaped the notice of all his

biographers. He was elected member for the borough of Cavan in the summer of 1709; and in the journals of

two sessions his name frequently occurs. Some of the entries appear to indicate that he so far overcame his

timidity as to make speeches. Nor is this by any means improbable; for the Irish House of Commons was a

far less formidable audience than the English House; and many tongues which were tied by fear in the greater

assembly became fluent in the smaller. Gerard Hamilton, for example, who, from fear of losing the fame

gained by his single speech, sat mute at Westminster during forty years, spoke with great effect at Dublin

While Addison was in Ireland, an event occurred to which he owes his high and permanent rank among

British writers. As yet his fame rested on performances which, though highly respectable, were not built for

duration, and which would, if he had produced nothing else, have now been almost forgotten, on some

excellent Latin verses, on some English verses which occasionally rose above mediocrity, and on a book of

travels, agreeably written, but not indicating any extraordinary powers of mind. These works showed him to

be a man of taste, sense, and learning. The time had come when he was to prove himself a man of genius, and

to enrich our literature with compositions which will live as long as the English language.

In the spring of 1709 Steele formed a literary project, of which he was far indeed from foreseeing the

consequences. Periodical papers had during many years been published in London. Most of these were

political; but in some of them questions of morality, taste, and love casuistry had been discussed. The literary

merit of these works was small indeed; and even their names are now known only to the curious.

Steele had been appointed Gazetteer by Sunderland, at the request, it is said, of Addison, and thus had access

to foreign intelligence earlier and more authentic than was in those times within the reach of an ordinary

newswriter. This circumstance seems to have suggested to him the scheme of publishing a periodical paper

on a new plan. It was to appear on the days on which the post left London for the country, which were, in that

generation, the Tuesdays, Thursdays, and Saturdays. It was to contain the foreign news, accounts of theatrical

representations, and the literary gossip of Will's and of the Grecian. It was also to contain remarks on the

fashionable topics of the day, compliments to beauties, pasquinades on noted sharpers, and criticisms on

popular preachers. The aim of Steele does not appear to have been at first higher than this. He was not ill

qualified to conduct the work which he had planned. His public intelligence he drew from the best sources.

He knew the town, and had paid dear for his knowledge. He had read much more than the dissipated men of

that time were in the habit of reading. He was a rake among scholars, and a scholar among rakes. His style

was easy and not incorrect; and, though his wit and humour were of no high order, his gay animal spirits

imparted to his compositions an air of vivacity which ordinary readers could hardly distinguish from comic

genius. His writings have been well compared to those light wines which, though deficient in body and

flavour, are yet a pleasant small drink, if not kept too long, or carried too far.

Isaac Bickerstaff, Esquire, Astrologer, was an imaginary person, almost as well known in that age as Mr. Paul

Pry or Mr. Samuel Pickwick in ours. Swift had assumed the name of Bickerstaff in a satirical pamphlet

against Partridge, the maker of almanacks. Partridge had been fool enough to publish a furious reply.

Bickerstaff had rejoined in a second pamphlet still more diverting than the first. All the wits had combined to

keep up the joke, and the town was long in convulsions of laughter. Steele determined to employ the name

which this controversy had made popular; and, in 1709, it was announced that Isaac Bickerstaff, Esquire,

Addison had not been consulted about this scheme: but as soon as he heard of it, he determined to give his

assistance. The effect of that assistance cannot be better described than in Steele's own words. "I fared," he

said, "like a distressed prince who calls in a powerful neighbour to his aid. I was undone by my auxiliary.

When I had once called him in, I could not subsist without dependence on him." "The paper," he says

elsewhere, "was advanced indeed. It was raised to a greater thing than I intended it."

It is probable that Addison, when he sent across St. George's channel his first contributions to the Tatler, had

no notion of the extent and variety of his own powers. He was the possessor of a vast mine, rich with a

hundred ores. But he had been acquainted only with the least precious part of his treasures, and had hitherto

contented himself with producing sometimes copper and sometimes lead, intermingled with a little silver. All

at once, and by mere accident, he had lighted on an inexhaustible vein of the finest gold.

The mere choice and arrangement of his words would have sufficed to make his essays classical. For never,

not even by Dryden, not even by Temple, had the English language been written with such sweetness, grace,

and facility. But this was the smallest part of Addison's praise. Had he clothed his thoughts in the half French

style of Horace Walpole, or in the half Latin style of Dr. Johnson, or in the half German jargon of the present

day, his genius would have triumphed over all faults of manner. As a moral satirist he stands unrivalled. If

ever the best Tatlers and Spectators were equalled in their own kind, we should be inclined to guess that it

In wit properly so called, Addison was not inferior to Cowley or Butler. No single ode of Cowley contains so

many happy analogies as are crowded into the lines to Sir Godfrey Kneller; and we would undertake to

collect from the Spectators as great a number of ingenious illustrations as can be found in Hudibras. The still

higher faculty of invention Addison possessed in still larger measure. The numerous fictions, generally

original, often wild and grotesque, but always singularly graceful and happy, which are found in his essays,

fully entitle him to the rank of a great poet, a rank to which his metrical compositions give him no claim. As

an observer of life, of manners, of all the shades of human character, he stands in the first class. And what he

observed he had the art of communicating in two widely different ways. He could describe virtues, vices,

habits, whims, as well as Clarendon. But he could do something better. He could call human beings into

existence, and make them exhibit themselves. If we wish to find anything more vivid than Addison's best

But what shall we say of Addison's humour, of his sense of the ludicrous, of his power of awakening that

sense in others, and of drawing mirth from incidents which occur every day, and from little peculiarities of

temper and manner, such as may be found in every man? We feel the charm: we give ourselves up to it; but

Perhaps the best way of describing Addison's peculiar pleasantry is to compare it with the pleasantry of some

other great satirists. The three most eminent masters of the art of ridicule, during the eighteenth century,

were, we conceive, Addison, Swift, and Voltaire. Which of the three had the greatest power of moving

laughter may be questioned. But each of them, within his own domain, was supreme.

Voltaire is the prince of buffoons. His merriment is without disguise or restraint. He gambols; he grins; he

shakes his sides; he points the finger; he turns up the nose; he shoots out the tongue. The manner of Swift is

the very opposite to this. He moves laughter, but never joins in it. He appears in his works such as he

appeared in society. All the company are convulsed with merriment, while the Dean, the author of all the

mirth, preserves an invincible gravity, and even sourness of aspect, and gives utterance to the most eccentric

The manner of Addison is as remote from that of Swift as from that of Voltaire. He neither laughs out like the

French wit, nor, like the Irish wit, throws a double portion of severity into his countenance while laughing

inwardly; but preserves a look peculiarly his own, a look of demure serenity, disturbed only by an arch

sparkle of the eye, an almost imperceptible elevation of the brow, an almost imperceptible curl of the lip. His

tone is never that either of a Jack Pudding or of a Cynic. It is that of a gentleman, in whom the quickest sense

We own that the humour of Addison is, in our opinion, of a more delicious flavour than the humour of either

Swift or Voltaire. Thus much, at least, is certain, that both Swift and Voltaire have been successfully

mimicked, and that no man has yet been able to mimic Addison. The letter of the Abbe Coyer to Pansophe is

Voltaire all over, and imposed, during a long time, on the Academicians of Paris. There are passages in

Arbuthnot's satirical works which we, at least, cannot distinguish from Swift's best writing. But of the many

eminent men who have made Addison their model, though several have copied his mere diction with happy

effect, none has been able to catch the tone of his pleasantry. In the World, in the Connoisseur, in the Mirror,

in the Lounger, there are numerous Papers written in obvious imitation of his Tatlers and Spectators. Most of

those papers have some merit; many are very lively and amusing; but there is not a single one which could be

But that which chiefly distinguishes Addison from Swift, from Voltaire, from almost all the other great

masters of ridicule, is the grace, the nobleness, the moral purity, which we find even in his merriment.

Severity, gradually hardening and darkening into misanthropy, characterises the works of Swift. The nature

of Voltaire was, indeed, not inhuman; but he venerated nothing. Neither in the masterpieces of art nor in the

purest examples of virtue, neither in the Great First Cause nor in the awful enigma of the grave, could he see

anything but subjects for drollery. The more solemn and august the theme, the more monkeylike was his

grimacing and chattering. The mirth of Swift is the mirth of Mephistopheles; the mirth of Voltaire is the

mirth of Puck. If, as, Soame Jenyns oddly imagined, a portion of the happiness of Seraphim and just men

made perfect be derived from an exquisite perception of the ludicrous, their mirth must surely be none other

than the mirth of Addison; a mirth consistent with tender compassion for all that is frail, and with profound

reverence for all that is sublime. Nothing great, nothing amiable, no moral duty, no doctrine of natural or

revealed religion, has ever been associated by Addison with any degrading idea. His humanity is without a

parallel in literary history. The highest proof of virtue is to possess boundless power without abusing it. No

kind of power is more formidable than the power of making men ridiculous; and that power Addison

possessed in boundless measure. How grossly that power was abused by Swift and by Voltaire is well known.

But of Addison it may be confidently affirmed that he has blackened no man's character, nay, that it would be

difficult if not impossible, to find in all the volumes which he has left us a single taunt which can be called

ungenerous or unkind. Yet he had detractors, whose malignity might have seemed to justify as terrible a

revenge as that which men, not superior to him in genius, wreaked on Bettesworth and on Franc de

Pompignan. He was a politician; he was the best writer of his party; he lived in times of fierce excitement, in

times when persons of high character and station stooped to scurrility such as is now practised only by the

basest of mankind. Yet no provocation and no example could induce him to return railing for railing.

On the service which his Essays rendered to morality it is difficult to speak too highly. It is true that, when

the Tatler appeared, that age of outrageous profaneness and licentiousness which followed the Restoration

had passed away. Jeremy Collier had shamed the theatres into something which, compared with the excesses

of Etherege and Wycherley, might be called decency. Yet there still lingered in the public mind a pernicious

notion that there was some connection between genius and profligacy, between the domestic virtues and the

sullen formality of the Puritans. That error it is the glory of Addison to have dispelled. He taught the nation

that the faith and the morality of Hale and Tillotson might be found in company with wit more sparkling than

the wit of Congreve, and with humour richer than the humour of Vanbrugh. So effectually indeed, did he

retort on vice the mockery which had recently been directed against virtue, that, since his time, the open

violation of decency has always been considered among us as the mark of a fool. And this revolution, the

greatest and most salutary ever effected by any satirist, he accomplished, be it remembered, without writing

In the earlier contributions of Addison to the Tatler his peculiar powers were not fully exhibited. Yet from the

first, his superiority to all his coadjutors was evident. Some of his later Tatlers are fully equal to anything that

he ever wrote. Among the portraits we most admire "Tom Folio," "Ned Softly," and the "Political

Upholsterer." "The Proceedings of the Court of Honour," the "Thermometer of Zeal," the story of the "Frozen

Words," the "Memoirs of the Shilling," are excellent specimens of that ingenious and lively species of fiction

in which Addison excelled all men. There is one still better paper of the same class. But though that paper, a

hundred and thirtythree years ago, was probably thought as edifying as one of Smalridge's sermons, we dare

During the session of Parliament which commenced in November 1709, and which the impeachment of

Sacheverell has made memorable, Addison appears to have resided in London, The Tatler was now more

popular than any periodical paper had ever been; and his connection with it was generally known. It was not

known, however, that almost everything good in the Tatler was his. The truth is, that the fifty or sixty

numbers which we owe to him were not merely the best, but so decidedly the best that any five of them are

He required, at this time, all the solace which he could derive from literary success. The Queen had always

disliked the Whigs. She had during some years disliked the Marlborough family. But, reigning by a disputed

title, she could not venture directly to oppose herself to a majority of both Houses of Parliament; and,

engaged as she was in a war on the event of which her own Crown was staked, she could not venture to

disgrace a great and successful general. But at length, in the year 1710, the causes which had restrained her

from showing her aversion to the Low Church party ceased to operate. The trial of Sacheverell produced an

outbreak of public feeling scarcely less violent than the outbreaks which we can ourselves remember in 1820

and 1831. The country gentlemen, the country clergymen, the rabble of the towns, were all, for once, on the

same side. It was clear that, if a general election took place before the excitement abated, the Tories would

have a majority. The services of Marlborough had been so splendid that they were no longer necessary. The

Queen's throne was secure from all attack on the part of Lewis. Indeed, it seemed much more likely that the

English and German armies would divide the spoils of Versailles and Marli than that a Marshal of France

would bring back the Pretender to St. James's. The Queen, acting by the advice of Harley, determined to

dismiss her servants. In June the change commenced. Sunderland was the first who fell. The Tories exulted

over his fall. The Whigs tried, during a few weeks, to persuade themselves that her Majesty had acted only

from personal dislike to the Secretary, and that she meditated no further alteration. But, early in August,

Godolphin was surprised by a letter from Anne, which directed him to break his white staff. Even after this

event, the irresolution or dissimulation of Harley kept up the hopes of the Whigs during another month; and

then the ruin became rapid and violent. The Parliament was dissolved. The Ministers were turned out. The

Tories were called to office. The tide of popularity ran violently in favour of the High Church party. That

party, feeble in the late House of Commons, was now irresistible. The power which the Tories had thus

suddenly acquired, they used with blind and stupid ferocity. The howl which the whole pack set up for prey

and for blood appalled even him who had roused and unchained them. When, at this distance of time, we

calmly review the conduct of the discarded Ministers, we cannot but feel a movement of indignation at the

injustice with which they were treated. No body of men had ever administered the Government with more

energy, ability, and moderation; and their success had been proportioned to their wisdom. They had saved

Holland and Germany. They had humbled France. They had, as it seemed, all but torn Spain from the House

of Bourbon. They had made England the first power in Europe. At home they had united England and

Scotland. They had respected the rights of conscience and the liberty of the subject. They retired, leaving

their country at the height of prosperity and glory. And yet they were pursued to their retreat by such a roar of

obloquy as was never raised against the Government which threw away thirteen colonies, or against the

None of the Whigs suffered more in the general wreck than Addison. He had just sustained some heavy

pecuniary losses, of the nature of which we are imperfectly informed, when the Secretaryship was taken from

him. He had reason to believe that he should also be deprived of the small Irish office which he held by

patent. He had just resigned his Fellowship. It seems probable that he had already ventured to raise his eyes to

a great lady, and that, while his political friends were in power, and while his own fortunes were rising, he

had been, in the phrase of the romances which were then fashionable, permitted to hope. But Mr. Addison the

ingenious writer, and Mr. Addison the Chief Secretary, were, in her ladyship's opinion, two very different

persons. All these calamities united, however, could not disturb the serene cheerfulness of a mind conscious

of innocence, and rich in its own wealth. He told his friends, with smiling resignation, that they ought to

admire his philosophy, that he had lost at once his fortune, his place, his Fellowship, and his mistress, that he

must think of turning tutor again, and yet that his spirits were as good as ever.

He had one consolation. Of the unpopularity which his friends had incurred, he had no share. Such was the

esteem with which he was regarded that, while the most violent measures were taken for the purpose of

forcing Tory members on Whig corporations, he was returned to Parliament without even a contest. Swift,

who was now in London, and who had already determined on quitting the Whigs, wrote to Stella in these

remarkable words. "The Tories carry it among the new members six to one. Mr. Addison's election has

passed easy and undisputed; and I believe if he had a mind to be king he would hardly be refused."

The goodwill with which the Tories regarded Addison is the more honourable to him, because it had not been

purchased by any concession on his part. During the general election he published a political journal, entitled

the Whig Examiner. Of that journal it may be sufficient to say that Johnson, in spite of his strong political

prejudices, pronounced it to be superior in wit to any of Swift's writings on the other side. When it ceased to

appear, Swift, in a letter to Stella, expressed his exultation at the death of so formidable an antagonist. "He

might well rejoice," says Johnson, "at the death of that which he could not have killed." "On no occasion," he

adds, "was the genius of Addison more vigorously exerted, and on none did the superiority of his powers

The only use which Addison appears to have made of the favour with which he was regarded by the Tories

was to save some of his friends from the general ruin of the Whig party. He felt himself to be in a situation

which made it his duty to take a decided part in politics. But the case of Steele and of Ambrose Phillips was

different. For Phillips, Addison even condescended to solicit, with what success we have not ascertained.

Steele held two places. He was Gazetteer, and he was also a Commissioner of Stamps. The Gazette was taken

from him. But he was suffered to retain his place in the Stamp Office, on an implied understanding that he

should not be active against the new Government; and he was, during more than two years, induced by

Isaac Bickerstaff accordingly became silent on politics, and the article of news which had once formed about

onethird of his paper, altogether disappeared. The Tatler had completely changed its character. It was now

nothing but a series of essays on books, morals, and manners. Steele therefore resolved to bring it to a close,

and to commence a new work on an improved plan. It was announced that this new work would be published

daily. The undertaking was generally regarded as bold, or rather rash; but the event amply justified, the

confidence with which Steele relied on the fertility of Addison's genius. On the second of January 1711,

appeared the last Tatler. At the beginning of March following appeared the first of an incomparable series of

papers containing observations on life and literature by an imaginary Spectator.

The Spectator himself was conceived and drawn by Addison; and it is not easy to doubt that the portrait was

meant to be in some features a likeness of the painter. The Spectator is a gentleman who, after passing a

studious youth at the university, has travelled on classic ground, and has bestowed much attention on curious

points of antiquity. He has, on his return, fixed his residence in London, and has observed all the forms of life

which are to be found in that great city, has daily listened to the wits of Will's, has smoked with the

philosophers of the Grecian, and has mingled with the parsons at Child's, and with the politicians at the St.

James's. In the morning, he often listens to the hum of the Exchange; in the evening, his face is constantly to

be seen in the pit of Drury Lane Theatre. But an insurmountable bashfulness prevents him from opening his

These friends were first sketched by Steele. Four of the club, the templar, the clergyman, the soldier, and the

merchant, were uninteresting figures, fit only for a background. But the other two, an old country baronet and

an old town rake, though not delineated with a very delicate pencil, had some good strokes. Addison took the

rude outlines into his own hands, retouched them, coloured them, and is in truth the creator of the Sir Roger

The plan of the Spectator must be allowed to be both original and eminently happy. Every valuable essay in

the series may be read with pleasure separately; yet the five or six hundred essays form a whole, and a whole

which has the interest of a novel. It must be remembered, too, that at that time no novel, giving a lively and

powerful picture of the common life and manners of England, had appeared. Richardson was working as a

compositor. Fielding was robbing birds' nests. Smollett was not yet born. The narrative, therefore, which

connects together the Spectator's Essays, gave to our ancestors their first taste of an exquisite and untried

pleasure. That narrative was indeed constructed with no art or labour. The events were such events as occur

every day. Sir Roger comes up to town to see Eugenio, as the worthy baronet always called Prince Eugene,

goes with the Spectator on the water to Spring Gardens, walks among the tombs in the Abbey, and is

frightened by the Mohawks, but conquers his apprehension so far as to go to the theatre when the Distressed

Mother is acted. The Spectator pays a visit in the summer to Coverley Hall, is charmed with the old house,

the old butler, and the old chaplain, eats a jack caught by Will Wimble, rides to the assizes, and hears a point

of law discussed by Tom Touchy. At last a letter from the honest butler brings to the club the news that Sir

Roger is dead. Will Honeycomb marries and reforms at sixty. The club breaks up; and the Spectator resigns

his functions. Such events can hardly be said to form a plot; yet they are related with such truth, such grace,

such wit, such humour, such pathos, such knowledge of the human heart, such knowledge of the ways of the

world, that they charm us on the hundredth perusal. We have not the least doubt that if Addison had written a

novel on an extensive plan, it would have been superior to any that we possess. As it is, he is entitled to be

considered, not only as the greatest of the English essayists, but as the forerunner of the greatest English

We say this of Addison alone; for Addison is the Spectator. About threesevenths of the work are his; and it

is no exaggeration to say, that his worst essay is as good as the best essay of his coadjutors. His best essays

approach near to absolute perfection; nor is their excellence more wonderful than their variety. His invention

never seems to flag; nor is he ever under the necessity of repeating himself, or of wearing out a subject. There

are no dregs in his wine. He regales us after the fashion of that prodigal nabob who held that there was only

one good glass in a bottle. As soon as we have tasted the first sparkling foam of a jest, it is withdrawn, and a

fresh draught of nectar is at our lips. On the Monday we have an allegory as lively and ingenious as Lucian's

Auction of Lives; on the Tuesday an Eastern apologue, as richly coloured as the Tales of Scherezade; on the

Wednesday, a character described with the skill of La Bruyere; on the Thursday, a scene from common life,

equal to the best chapters in the Vicar of Wakefield; on the Friday, some sly Horatian pleasantry on

fashionable follies, on hoops, patches, or puppet shows; and on the Saturday a religious meditation, which

It is dangerous to select where there is so much that deserves the highest praise. We will venture, however, to

say, that any person who wishes to form a just notion of the extent and variety of Addison's powers, will do

well to read at one sitting the following papers, the two " Visits to the Abbey," the "Visit to the Exchange,"

the "Journal of the Retired Citizen," the "Vision of Mirza," the "Transmigrations of Pug the Monkey," and the

"Death of Sir Roger de Coverley." [Nos. 26, 329, 69, 317, 159, 343, 517. These papers are all in the first

The least valuable of Addison's contributions to the Spectator are, in the judgment of our age, his critical

papers. Yet his critical papers are always luminous, and often ingenious. The very worst of them must be

regarded as creditable to him, when the character of the school in which he had been trained is fairly

considered. The best of them were much too good for his readers. In truth, he was not so far behind our

generation as he was before his own. No essays in the Spectator were more censured and derided than those

in which he raised his voice against the contempt with which our fine old ballads were regarded, and showed

the scoffers that the same gold which, burnished and polished, gives lustre to the Aeneid and the Odes of

It is not strange that the success of the Spectator should have been such as no similar work has ever obtained.

The number of copies daily distributed was at first three thousand. It subsequently increased, and had risen to

near four thousand when the stamp tax was imposed. The tax was fatal to a crowd of journals. The Spectator,

however, stood its ground, doubled its price, and, though its circulation fell off, still yielded a large revenue

both to the State and to the authors. For particular papers, the demand was immense; of some, it is said,

twenty thousand copies were required. But this was not all. To have the Spectator served up every morning

with the bohea and rolls was a luxury for the few. The majority were content to wait till essays enough had

appeared to form a volume. Ten thousand copies of each volume were immediately taken off, and new

editions were called for. It must be remembered, that the population of England was then hardly a third of

what it now is. The number of Englishmen who were in the habit of reading, was probably not a sixth of what

it now is. A shopkeeper or a farmer who found any pleasure in literature, was a rarity. Nay, there was

doubtless more than one knight of the shire whose country seat did not contain ten books, receipt books and

books on farriery included. In these circumstances, the sale of the Spectator must be considered as indicating

a popularity quite as great as that of the most successful works of Sir Walter Scott and Mr. Dickens in our

At the close of 1712 the Spectator ceased to appear. It was probably felt that the shortfaced gentleman and

his club had been long enough before the town; and that it was time to withdraw them, and to replace them by

a new set of characters. In a few weeks the first number of the Guardian was published. But the Guardian was

unfortunate both in its birth and in its death. It began in dulness, and disappeared in a tempest of faction. The

original plan was bad. Addison contributed nothing till sixtysix numbers had appeared; and it was then

impossible to make the Guardian what the Spectator had been. Nestor Ironside and the Miss Lizards were

people to whom even he could impart no interest. He could only furnish some excellent little essays, both

Why Addison gave no assistance to the Guardian, during the first two months of its existence is a question

which has puzzled the editors and biographers, but which seems to us to admit of a very easy solution. He

The first four acts of this drama had been lying in his desk since his return from Italy. His modest and

sensitive nature shrank from the risk of a public and shameful failure; and, though all who saw the manuscript

were loud in praise, some thought it possible that an audience might become impatient even of very good

rhetoric, and advised Addison to print the play without hazarding a representation. At length, after many fits

of apprehension, the poet yielded to the urgency of his political friends, who hoped that the public would

discover some analogy between the followers of Caesar and the Tories, between Sempronius and the apostate

Whigs, between Cato, struggling to the last for the liberties of Rome, and the band of patriots who still stood

Addison gave the play to the managers of Drury Lane Theatre, without stipulating for any advantage to

himself. They, therefore, thought themselves bound to spare no cost in scenery and dresses. The decorations,

it is true, would not have pleased the skilful eye of Mr. Macready. Juba's waistcoat blazed with gold lace;

Marcia's hoop was worthy of a Duchess on the birthday; and Cato wore a wig worth fifty guineas. The

prologue was written by Pope, and is undoubtedly a dignified and spirited composition. The part of the hero

was excellently played by Booth. Steele undertook to pack a house. The boxes were in a blaze with the stars

of the Peers in Opposition. The pit was crowded with attentive and friendly listeners from the Inns of Court

and the literary coffeehouses. Sir Gilbert Heathcote, Governor of the Bank of England, was at the head of a

powerful body of auxiliaries from the city, warm men and true Whigs, but better known at Jonathan's and

These precautions were quite superfluous. The Tories, as a body, regarded Addison with no unkind feelings.

Nor was it for their interest, professing, as they did, profound reverence for law and prescription, and

abhorrence both of popular insurrections and of standing armies, to appropriate to themselves reflections

thrown on the great military chief and demagogue, who, with the support of the legions and of the common

people, subverted all the ancient institutions of his country. Accordingly, every shout that was raised by the

members of the Kit Cat was echoed by the High Churchmen of the October; and the curtain at length fell

The delight and admiration of the town were described by the Guardian in terms which we might attribute to

partiality, were it not that the Examiner, the organ of the Ministry, held similar language. The Tories, indeed,

found much to sneer at in the conduct of their opponents. Steele had on this, as on other occasions, shown

more zeal than taste or judgment. The honest citizens who marched under the orders of Sir Gibby, as he was

facetiously called, probably knew better when to buy and when to sell stock than when to clap and when to

hiss at a play, and incurred some ridicule by making the hypocritical Sempronius their favourite, and by

giving to his insincere rants louder plaudits than they bestowed on the temperate eloquence of Cato. Wharton,

too, who had the incredible effrontery to applaud the lines about flying from prosperous vice and from the

power of impious men to a private station, did not escape the sarcasms of those who justly thought that he

could fly from nothing more vicious or impious than himself. The epilogue, which was written by Garth, a

zealous Whig, was severely and not unreasonably censured as ignoble and out of place. But Addison was

described, even by the bitterest Tory writers, as a gentleman of wit and virtue, in whose friendship many

persons of both parties were happy, and whose name ought not to be mixed up with factious squabbles.

Of the jests by which the triumph of the Whig party was disturbed, the most severe and happy was

Bolingbroke's. Between two acts, he sent for Booth to his box, and presented him, before the whole theatre,

with a purse of fifty guineas for defending the cause of liberty so well against the perpetual Dictator. This

was a pungent allusion to the attempt which Marlborough had made, not long before his fall, to obtain a

It was April; and in April, a hundred and thirty years ago, the London season was thought to be far advanced.

During a whole month, however, Cato was performed to overflowing houses, and brought into the treasury of

the theatre twice the gains of an ordinary spring. In the summer the Drury Lane Company went down to the

Act at Oxford, and there, before an audience which retained an affectionate remembrance of Addison's

accomplishments and virtues, his tragedy was acted during several days. The gownsmen began to besiege the

About the merits of the piece which had so extraordinary an effect, the public, we suppose, has made up its

mind. To compare it with the masterpieces of the Attic stage, with the great English dramas of the time of

Elizabeth, or even with the productions of Schiller's manhood, would be absurd indeed. Yet it contains

excellent dialogue and declamation, and among plays fashioned on the French model, must be allowed to

rank high; not indeed with Athalie, or Saul; but, we think not below Cinna, and certainly above any other

English tragedy of the same school, above many of the plays of Corneille, above many of the plays of

Voltaire and Alfieri, and above some plays of Racine. Be this as it may, we have little doubt that Cato did as

much as the Tatlers, Spectators, and Freeholders united, to raise Addison's fame among his contemporaries.

The modesty and good nature of the successful dramatist had tamed even the malignity of faction. But

literary envy, it should seem, is a fiercer passion than party spirit. It was by a zealous Whig that the fiercest

attack on the Whig tragedy was made. John Dennis published Remarks on Cato, which were written with

some acuteness and with much coarseness and asperity. Addison neither defended himself nor retaliated. On

many points he had an excellent defence; and, nothing would have been easier than to retaliate; for Dennis

had written bad odes, bad tragedies, bad comedies: he had, moreover, a larger share than most men of those

infirmities and eccentricities which excite laughter; and Addison's power of turning either an absurd book or

an absurd man into ridicule was unrivalled. Addison, however, serenely conscious of his superiority, looked

with pity on his assailant, whose temper, naturally irritable and gloomy, had been soured by want, by

But among the young candidates for Addison's favour there was one distinguished by talents from the rest,

and distinguished, we fear, not less by malignity and insincerity. Pope was only twentyfive. But his powers

had expanded to their full maturity; and his best poem, the Rape of the Lock, had recently been published. Of

his genius, Addison had always expressed high admiration. But Addison had early discerned, what might

indeed have been discerned by an eye less penetrating than his, that the diminutive, crooked, sickly boy was

eager to revenge himself on society for the unkindness of nature. In the Spectator, the Essay on Criticism had

been praised with cordial warmth; but a gentle hint had been added, that the writer of so excellent a poem

would have done well to avoid illnatured personalities. Pope, though evidently more galled by the censure

than gratified by the praise, returned thanks for the admonition, and promised to profit by it. The two writers

continued to exchange civilities, counsel, and small good offices. Addison publicly extolled Pope's

miscellaneous pieces; and Pope furnished Addison with a prologue. This did not last long. Pope hated

Dennis, whom he had injured without provocation. The appearance of the Remarks on Cato gave the irritable

poet an opportunity of venting his malice under the show of friendship; and such an opportunity could not but

be welcome to a nature which was implacable in enmity, and which always preferred the tortuous to the

straight path. He published, accordingly, the Narrative of the Frenzy of John Dennis. But Pope had mistaken

his powers. He was a great master of invective and sarcasm: he could dissect a character in terse and

sonorous couplets, brilliant with antithesis: but of dramatic talent he was altogether destitute. If he had

written a lampoon on Dennis, such as that on Atticus, or that on Sporus, the old grumbler would have been

crushed. But Pope writing dialogue resembledto borrow Horace's imagery and his owna wolf, which,

instead of biting, should take to kicking, or a monkey which should try to sting. The Narrative is utterly

contemptible. Of argument there is not even the show; and the jests are such as, if they were introduced into a

farce, would call forth the hisses of the shilling gallery. Dennis raves about the drama; and the nurse thinks

that he is calling for a dram. "There is," he cries, "no peripetia in the tragedy, no change of fortune, no change

at all." "Pray, good sir, be not angry," says the old woman; "I'll fetch change." This is not exactly the

There can be no doubt that Addison saw through this officious zeal, and felt himself deeply aggrieved by it.

So foolish and spiteful a pamphlet could do him no good, and, if he were thought to have any hand in it, must

do him harm. Gifted with incomparable powers of ridicule, he had never even in selfdefence, used those

powers inhumanly or uncourteously; and he was not disposed to let others make his fame and his interests a

pretext under which they might commit outrages from which he had himself constantly abstained. He

accordingly declared that he had no concern in the Narrative, that he disapproved of it, and that if he

answered the Remarks, he could answer them like a gentleman; and he took care to communicate this to

Dennis. Pope was bitterly mortified; and to this transaction we are inclined to ascribe the hatred with which

In September 1713 the Guardian ceased to appear. Steele had gone mad about politics. A general election had

just taken place: he had been chosen member for Stockbridge; and he fully expected to play a first part in

Parliament. The immense success of the Tatler and Spectator had turned his head. He had been the editor of

both those papers and was not aware how entirely they owed their influence and popularity to the genius of

his friend. His spirits, always violent, were now excited by vanity, ambition, and faction, to such a pitch that

he every day committed some offence against good sense and good taste. All the discreet and moderate

members of his own party regretted and condemned his folly. "I am in a thousand troubles," Addison wrote,

"about poor Dick, and wish that his zeal for the public may not be ruinous to himself. But he has sent me

word that he is determined to go on, and that any advice I may give him in this particular will have no weight

Steele set up a political paper called the Englishman, which, as it was not supported by contributions from

Addison, completely failed. By this work, by some other writings of the same kind, and by the airs which he

gave himself at the first meeting of the new Parliament, he made the Tories so angry that they determined to

expel him. The Whigs stood by him gallantly, but were unable to save him. The vote of expulsion was

regarded by all dispassionate men as a tyrannical exercise of the power of the majority. But Steele's violence

and folly, though they by no means justified the steps which his enemies took, had completely disgusted his

friends; nor did he ever regain the place which he had held in the public estimation.

Addison about this time conceived the design of adding an eighth volume to the Spectator In June 1714 the

first number of the new series appeared, and during about six months three papers were published weekly.

Nothing can be more striking than the contrast between the Englishman and the eighth volume of the

Spectator, between Steele without Addison and Addison without Steele. The Englishman is forgotten; the

eighth volume of the Spectator contains, the finest essays, both serious and playful, in the language.

Before this volume was completed, the death of Anne produced an entire change in the administration of

public affairs. The blow fell suddenly. It found the Tory party distracted by internal feuds, and unprepared for

any great effort. Harley had just been disgraced. Bolingbroke, it was supposed, would be the chief Minister.

But the Queen was on her deathbed before the white staff had been given, and her last public act was to

deliver it with a feeble hand to the Duke of Shrewsbury. The emergency produced a coalition between all

sections of public men who were attached to the Protestant succession. George the First was proclaimed

without opposition. A Council, in which the leading Whigs had seats, took the direction of affairs till the new

King should arrive. The first act of the Lords justices was to appoint Addison their secretary.

There is an idle tradition that he was directed to prepare a letter to the King, that he could not satisfy himself

as to the style of this composition, and that the Lords Justices called in a clerk, who at once did what was

wanted. It is not strange that a story so flattering to mediocrity should be popular; and we are sorry to deprive

dunces of their consolation. But the truth must be told. It was well observed by Sir James Mackintosh, whose

knowledge of these times was unequalled, that Addison never, in any official document, affected wit or

eloquence, and that his despatches are, without exception, remarkable for unpretending simplicity. Everybody

who knows with what ease Addison's finest essays were produced must be convinced that, if wellturned

phrases had been wanted, he would have had no difficulty in finding them. We are, however, inclined to

believe, that the story is not absolutely without a foundation. It may well be that Addison did not know, till he

had consulted experienced clerks who remembered the times when William the Third was absent on the

Continent, in what form a letter from the Council of Regency to the King ought to be drawn. We think it very

likely that the ablest statesmen of our time, Lord John Russell, Sir Robert Peel, Lord Palmerston, for

example, would, in similar circumstances, be found quite as ignorant. Every office has some little mysteries

which the dullest man may learn with a little attention, and which the greatest man cannot possibly know by

intuition. One paper must be signed by the chief of the department; another by his deputy: to a third the royal

signmanual is necessary. One communication is to be registered, and another is not. One sentence must be

in black ink, and another in red ink. If the ablest Secretary for Ireland were moved to the India Board, if the

ablest President of the India Board were moved to the War Office, he would require instruction on points like

these; and we do not doubt that Addison required such instruction when he became, for the first time,

George the First took possession of his kingdom without opposition. A new Ministry was formed, and a new

Parliament favourable to the Whigs chosen. Sunderland was appointed Lord Lieutenant of Ireland; and

At Dublin Swift resided; and there was much speculation about the way in which the Dean and the Secretary

would behave towards each other. The relations which existed between these remarkable men form an

interesting and pleasing portion of literary history. They had early attached themselves to the same political

party and to the same patrons. While Anne's Whig Ministry was in power, the visits of Swift to London and

the official residence of Addison in Ireland had given them opportunities of knowing each other. They were

the two shrewdest observers of their age. But their observations on each other had led them to favourable

conclusions. Swift did full justice to the rare powers of conversation which were latent under the bashful

deportment of Addison. Addison, on the other hand, discerned much goodnature under the severe look and

manner of Swift; and, indeed, the Swift of 1708 and the Swift of 1738 were two very different men.

But the paths of the two friends diverged widely. The Whig statesmen loaded Addison with solid benefits.

They praised Swift, asked him to dinner, and did nothing more for him. His profession laid them under a

difficulty. In the State they could not promote him; and they had reason to fear that, by bestowing preferment

in the Church on the author of the Tale of a Tub, they might give scandal to the public, which had no high

opinion of their orthodoxy. He did not make fair allowance for the difficulties which prevented Halifax and

Somers from serving him, thought himself an illused man, sacrificed honour and consistency to revenge,

joined the Tories, and became their most formidable champion. He soon found, however, that his old friends

were less to blame than he had supposed. The dislike with which the Queen and the heads of the Church

regarded him was insurmountable; and it was with the greatest difficulty that he obtained an ecclesiastical

dignity of no great value, on condition of fixing his residence in a country which he detested.

Difference of political opinion had produced, not indeed a quarrel, but a coolness between Swift and

Addison. They at length ceased altogether to see each other. Yet there was between them a tacit compact like

"'Egkhea d' allelon aleometha kai di' dmilon. Polloi men gar emoi Troes kleitoi t' epikouroi Kteinein on ke

theos ge pori kai possi kikheio Polloi d' au soi Akhaioi enairmen, on ke duneai."

It is not strange that Addison, who calumniated and insulted nobody, should not have calumniated or insulted

Swift. But it is remarkable that Swift, to whom neither genius nor virtue was sacred, and who generally

seemed to find, like most other renegades, a peculiar pleasure in attacking old friends, should have shown so

Fortune had now changed. The accession of the House of Hanover had secured in England the liberties of the

people, and in Ireland the dominion of the Protestant caste. To that caste Swift was more odious than any

other man. He was hooted and even pelted in the streets of Dublin; and could not venture to ride along the

strand for his health without the attendance of armed servants. Many whom he had formerly served now

libelled and insulted him. At this time Addison arrived. He had been advised not to show the smallest civility

to the Dean of St. Patrick's. He had answered, with admirable spirit, that it might be necessary for men whose

fidelity to their party was suspected, to hold no intercourse with political opponents; but that one who had

been a steady Whig in the worst times might venture, when the good cause was triumphant, to shake hands

with an old friend who was one of the vanquished Tories. His kindness was soothing to the proud and cruelly

wounded spirit of Swift; and the two great satirists resumed their habits of friendly intercourse.

Those associates of Addison whose political opinions agreed with his shared his good fortune. He took

Tickell with him to Ireland. He procured for Budgell a lucrative place in the same kingdom. Ambrose Phillips

was provided for in England, Steele had injured himself so much by his eccentricity and perverseness, that he

obtained but a very small part of what he thought his due. He was, however, knighted; he had a place in the

Addison did not remain long in Ireland. In 1715 he quitted his secretaryship for a seat at the Board of Trade.

In the same year his comedy of the Drummer was brought on the stage. The name of the author was not

announced; the piece was coldly received; and some critics had expressed a doubt whether it were really

Addison's. To us the evidence, both external and internal, seems decisive. It is not in Addison's best manner;

but it contains numerous passages which no other writer known to us could have produced. It was again

performed after Addison's death, and, being known to be his, was loudly applauded.

Towards the close of the year 1715, while the Rebellion was still raging in Scotland, Addison published the

first number of a paper called the Freeholder. Among his political works the Freeholder is entitled to the first

place. Even in the Spectator there are few serious papers nobler than the character of his friend Lord Somers,

and certainly no satirical papers superior to those in which the Tory foxhunter is introduced. This character

is the original of Squire Western, and is drawn with all Fielding's force, and with a delicacy of which Fielding

was altogether destitute. As none of Addison's works exhibit stronger marks of his genius than the

Freeholder, so none does more honour to his moral character. It is difficult to extol too highly the candour

and humanity of a political writer whom even the excitement of civil war cannot hurry into unseemly

violence. Oxford, it is well known, was then the stronghold of Toryism. The High Street had been repeatedly

lined with bayonets in order to keep down the disaffected gownsmen; and traitors pursued by the messengers

of the Government had been concealed in the garrets of several colleges. Yet the admonition which, even

under such circumstances, Addison addressed to the University, is singularly gentle, respectful, and even

affectionate. Indeed, he could not find it in his heart to deal harshly even with imaginary persons. His

foxhunter, though ignorant, stupid, and violent, is at heart a good fellow, and is at last reclaimed by the

clemency of the King. Steele was dissatisfied with his friend's moderation, and, though he acknowledged that

the Freeholder was excellently written, complained that the Ministry played on a lute when it was necessary

to blow the trumpet. He accordingly determined to execute a flourish after his own fashion, and tried to rouse

the public spirit of the nation by means of a paper called the Town Talk, which is now as utterly forgotten as

his Englishman, as his Crisis, as his Letter to the Bailiff of Stockbridge, as his Reader, in short, as everything

In the same year in which the Drummer was acted, and in which the first numbers of the Freeholder appeared,

the estrangement of Pope and Addison became complete. Addison had from the first seen that Pope was false

and malevolent. Pope had discovered that Addison was jealous. The discovery was made in a strange manner.

Pope had written the Rape of the Lock, in two cantos, without supernatural machinery. These two cantos had

been loudly applauded, and by none more loudly than by Addison. Then Pope thought of the Sylphs and

Gnomes, Ariel, Momentilla, Crispissa, and Umbriel, and resolved to interweave the Rosicrucian mythology

with the original fabric. He asked Addison's advice. Addison said that the poem as it stood was a delicious

little thing, and entreated Pope not to run the risk of marring what was so excellent in trying to mend it. Pope

afterwards declared that this insidious counsel first opened his eyes to the baseness of him who gave it.

Now there can be no doubt that Pope's plan was most ingenious, and that he afterwards executed it with great

skill and success. But does it necessarily follow that Addison's advice was bad. And if Addison's advice was

bad, does it necessarily follow that it was given from bad motives? If a friend were to ask us whether we

would advise him to risk his all in a lottery of which the chances were ten to one against him, we should do

our best to dissuade him from running such a risk. Even if he were so lucky as to get the thirty thousand

pound prize, we should not admit that we had counselled him ill; and we should certainly think it the height

of injustice in him to accuse us of having been actuated by malice. We think Addison's advice good advice. It

rested on a sound principle, the result of long and wide experience. The general rule undoubtedly is that,

when a successful work of imagination has been produced, it should not be recast. We cannot at this moment

call to mind a single instance in which this rule has been transgressed with happy effect, except the instance

of the Rape of the Lock. Tasso recast his Jerusalem. Akenside recast his Pleasures of the Imagination, and his

Epistle to Curio. Pope himself, emboldened no doubt by the success with which he had expanded and

remodelled the Rape of the Lock, made the same experiment on the Dunciad. All these attempts failed. Who

was to foresee that Pope would, once in his life, be able to do what he could not himself do twice, and what

Addison's advice was good. But had it been bad, why should we pronounce it dishonest? Scott tells us that

one of his best friends predicted the failure of Waverley. Herder adjured Goethe not to take so unpromising a

subject as Faust. Hume tried to dissuade Robertson from writing the History of Charles the Fifth Nay, Pope

himself was one of those who prophesied that Cato would never succeed on the stage, and advised Addison to

print it without risking a representation. But Scott, Goethe, Robertson, Addison, had the good sense and

generosity to give their advisers credit for the best intentions. Pope's heart was not of the same kind with

In 1715, while he was engaged in translating the Iliad, he met Addison at a coffeehouse. Phillips and

Budgell were there; but their sovereign got rid of them, and asked Pope to dine with him alone. After dinner

Addison said that he lay under a difficulty which he wished to explain. "Tickell," he said, "translated some

time ago the first book of the Iliad. I have promised to look it over and correct it. I cannot therefore ask to see

yours; for that would be doubledealing." Pope made a civil reply, and begged that his second book might

have the advantage of Addison's revision. Addison readily agreed, looked over the second book, and sent it

Tickell's version of the first book appeared soon after this conversation. In the preface all rivalry was

earnestly disclaimed. Tickell declared that he should not go on with the Iliad. That enterprise he should leave

to powers which he admitted to be superior to his own. His only view, he said, in publishing this specimen

was to bespeak the favour of the public to a translation of the Odyssey, in which he had made some progress.

Addison, and Addison's devoted followers, pronounced both the versions good, but maintained that Tickell's

had more of the original. The town gave a decided preference to Pope's. We do not think it worth while to

settle such a question of precedence. Neither of the rivals can be said to have translated the Iliad, unless,

indeed, the word translation be used in the sense which it bears in the Midsummer Night's Dream. When

Bottom makes his appearance with an ass's head instead of his own, Peter Quince exclaims, "Bless thee!

Bottom, bless thee! thou art translated." In this sense, undoubtedly, the readers of either Pope or Tickell may

Our readers will, we hope, agree with us in thinking that no man in Addison's situation could have acted more

fairly and kindly, both towards Pope and towards Tickell, than he appears to have done. But an odious

suspicion had sprung up in the mind of Pope. He fancied, and he soon firmly believed, that there was a deep

conspiracy against his fame and his fortunes. The work on which he had staked his reputation was to be

depreciated. The subscription, on which rested his hopes of a competence, was to be defeated. With this view

Addison had made a rival translation: Tickell had consented to father it; and the wits of Button's had united to

Is there any external evidence to support this grave accusation? The answer is short. There is absolutely none.

Was there any internal evidence which proved Addison to be the author of this version? Was it a work which

Tickell was incapable of producing? Surely not. Tickell was a Fellow of a College at Oxford, and must be

supposed to have been able to construe the Iliad; and he was a better versifier than his friend. We are not

aware that Pope pretended to have discovered any turns of expression peculiar to Addison. Had such turns of

expression been discovered, they would be sufficiently accounted for by supposing Addison to have corrected

Is there anything in the character of the accused persons which makes the accusation probable? We answer

confidentlynothing. Tickell was long after this time described by Pope himself as a very fair and worthy

man. Addison had been, during many years, before the public. Literary rivals, political opponents, had kept

their eyes on him. But neither envy nor faction, in their utmost rage, had ever imputed to him a single

deviation from the laws of honour and of social morality. Had he been indeed a man meanly jealous of fame,

and capable of stooping to base and wicked arts for the purpose of injuring his competitors, would his vices

have remained latent so long? He was a writer of tragedy: had he ever injured Rowe? He was a writer of

comedy: had he not done ample justice to Congreve, and given valuable help to Steele? He was a

pamphleteer: have not his good nature and generosity been acknowledged by Swift, his rival in fame and his

That Tickell should have been guilty of a villany seems to us highly improbable. That Addison should have

been guilty of a villany seems to us highly improbable. But that these two men should have conspired

together to commit a villany seems to us improbable in a tenfold degree. All that is known to us of their

intercourse tends to prove, that it was not the intercourse of two accomplices in crime. These are some of the

Or dost thou warn poor mortals left behind, A task well suited to thy gentle mind? Oh, if sometimes thy

spotless form descend, To me thine aid, thou guardian genius, lend, When rage misguides me, or when fear

alarms, When pain distresses, or when pleasure charms, In silent whisperings purer thoughts impart, And turn

from ill a frail and feeble heart; Lead through the paths thy virtue trod before, Till bliss shall join, nor death

In what words, we should like to know, did this guardian genius invite his pupil to join in a plan such as the

We do not accuse Pope of bringing an accusation which he knew to be false. We have not the smallest doubt

that he believed it to be true; and the evidence on which he believed it he found in his own bad heart. His own

life was one long series of tricks, as mean and as malicious as that of which he suspected Addison and

Tickell. He was all stiletto and mask. To injure, to insult, and to save himself from the consequences of injury

and insult by lying and equivocating, was the habit of his life. He published a lampoon on the Duke of

Chandos; he was taxed with it; and he lied and equivocated. He published a lampoon on Aaron Hill; he was

taxed with it; and he lied and equivocated. He published a still fouler lampoon on Lady Mary Wortley

Montague; he was taxed with it; and he lied with more than usual effrontery and vehemence. He puffed

himself and abused his enemies under feigned names. He robbed himself of his own letters, and then raised

the hue and cry after them. Besides his frauds of malignity, of fear, of interest, and of vanity, there were

frauds which he seems to have committed from love of fraud alone. He had a habit of stratagem, a pleasure in

outwitting all who came near him. Whatever his object might be, the indirect road to it was that which he

preferred. For Bolingbroke, Pope undoubtedly felt as much love and veneration as it was in his nature to feel

for any human being. Yet Pope was scarcely dead when it was discovered that, from no motive except the

mere love of artifice, he had been guilty of an act of gross perfidy to Bolingbroke.

Nothing was more natural than that such a man as this should attribute to others that which he felt within

himself. A plain, probable, coherent explanation is frankly given to him. He is certain that it is all a romance.

A line of conduct scrupulously fair, and even friendly, is pursued towards him. He is convinced that it is

merely a cover for a vile intrigue by which he is to be disgraced and ruined. It is vain to ask him for proofs.

Whether Pope's malignity at length provoked Addison to retaliate for the first and last time, cannot now be

known with certainty. We have only Pope's story, which runs thus. A pamphlet appeared containing some

reflections which stung Pope to the quick. What those reflections were, and whether they were reflections of

which he had a right to complain, we have now no means of deciding. The Earl of Warwick, a foolish and

vicious lad, who regarded Addison with the feelings with which such lads generally regard their best friends,

told Pope, truly or falsely, that this pamphlet had been written by Addison's direction. When we consider

what a tendency stories have to grow, in passing even from one honest man to another honest man, and when

we consider that to the name of honest man neither Pope nor the Earl of Warwick had a claim, we are not

It is certain, however, that Pope was furious. He had already sketched the character of Atticus in prose. In his

anger he turned this prose into the brilliant and energetic lines which everybody knows by heart, or ought to

know by heart, and sent them to Addison. One charge which Pope has enforced with great skill is probably

not without foundation. Addison was, we are inclined to believe, too fond of presiding over a circle of

humble friends. Of the other imputations which these famous lines are intended to convey, scarcely one has

ever been proved to be just, and some are certainly false. That Addison was not in the habit of "damning with

faint praise" appears from innumerable passages in his writings, and from none more than from those in

which he mentions Pope, And it is not merely unjust, but ridiculous, to describe a man who made the fortune

of almost every one of his intimate friends, as "so obliging that he ne'er obliged."

That Addison felt the sting of Pope's satire keenly, we cannot doubt. That he was conscious of one of the

weaknesses with which he was reproached, is highly probable. But his heart, we firmly believe, acquitted him

of the gravest part of the accusation. He acted like himself. As a satirist he was, at his own weapons, more

than Pope's match; and he would have been at no loss for topics. A distorted and diseased body, tenanted by a

yet more distorted and diseased mind; spite and envy thinly disguised by sentiments as benevolent and noble

as those which Sir Peter Teazle admired in Mr. Joseph Surface; a feeble sickly licentiousness; an odious love

of filthy and noisome images; these were things which a genius less powerful than that to which we owe the

Spectator could easily have held up to the mirth and hatred of mankind. Addison, had, moreover, at his

command, other means of vengeance which a bad man would not have scrupled to use. He was powerful in

the State. Pope was a Catholic; and, in those times, a Minister would have found it easy to harass the most

innocent Catholic by innumerable petty vexations. Pope, near twenty years later, said that "through the lenity

of the Government alone he could live with comfort." "Consider," he exclaimed, " the injury that a man of

high rank and credit may do to a private person, under penal laws and many other disadvantages." It is

pleasing to reflect that the only revenge which Addison took was to insert in the Freeholder a warm

encomium on the translation of the Iliad, and to exhort all lovers of learning to put down their names as

subscribers. There could be no doubt, he said, from the specimens already published, that the masterly hand

of Pope would do as much for Homer as Dryden had done for Virgil. From that time to the end of his life, he

always treated Pope, by Pope's own acknowledgment, with justice. Friendship was, of course, at an end.

One reason which induced the Earl of Warwick to play the ignominious part of talebearer on this occasion,

may have been his dislike of the marriage which was about to take place between his mother and Addison.

The Countess Dowager, a daughter of the old and honourable family of the Middletons of Chirk, a family

which, in any country but ours, would be called noble, resided at Holland House. Addison had, during some

years, occupied at Chelsea a small dwelling, once the abode of Nell Gwynn. Chelsea is now a district of

London, and Holland House may be called a town residence. But, in the days of Anne and George the First,

milkmaids and sportsmen wandered between green hedges and over fields bright with daisies, from

Kensington almost to the shore of the Thames. Addison and Lady Warwick were country neighbours, and

became intimate friends. The great wit and scholar tried to allure the young Lord from the fashionable

amusements of beating watchmen, breaking windows, and rolling women in hogsheads down Holborn Hill,

to the study of letters, and the practice of virtue. These wellmeant exertions did little good, however, either

to the disciple or to the master. Lord Warwick grew up a rake; and Addison fell in love. The mature beauty of

the Countess has been celebrated by poets in language which, after a very large allowance has been made for

flattery, would lead us to believe that she was a fine woman; and her rank doubtless heightened her

attractions. The courtship was long. The hopes of the lover appear to have risen and fallen with the fortunes

of his party. His attachment was at length a matter of such notoriety that, when he visited Ireland for the last

time, Rowe addressed some consolatory verses to the Chloe of Holland House. It strikes us as a little strange

that, in these verses, Addison should be called Lycidas, a name of singularly evil omen for a swain just about

At length Chloe capitulated. Addison was indeed able to treat with her on equal terms. He had reason to

expect preferment even higher than that which he had attained. He had inherited the fortune of a brother who

died Governor of Madras. He had purchased an estate in Warwickshire, and had been welcomed to his

domain in very tolerable verse by one of the neighbouring squires, the poetical foxhunter, William

Somerville. In August 1716, the newspapers announced that Joseph Addison, Esquire, famous for many

excellent works both in verse and prose, had espoused the Countess Dowager of Warwick.

He now fixed his abode at Holland House, a house which can boast of a greater number of inmates

distinguished in political and literary history than any other private dwelling in England. His portrait still

hangs there. The features are pleasing; the complexion is remarkably fair; but, in the expression, we trace

rather the gentleness of his disposition than the force and keenness of his intellect.

Not long after his marriage he reached the height of civil greatness. The Whig Government had, during some

time, been torn by internal dissensions. Lord Townshend led one section of the Cabinet, Lord Sunderland the

other. At length, in the spring of 1717, Sunderland triumphed. Townshend retired from office, and was

accompanied by Walpole and Cowper. Sunderland proceeded to reconstruct the Ministry; and Addison was

appointed Secretary of State. It is certain that the Seals were pressed upon him, and were at first declined by

him. Men equally versed in official business might easily have been found; and his colleagues knew that they

could not expect assistance from him in debate. He owed his elevation to his popularity, to his stainless

But scarcely had Addison entered the Cabinet when his health began to fail. From one serious attack he

recovered in the autumn; and his recovery was celebrated in Latin verses, worthy of his own pen, by Vincent

Bourne, who was then at Trinity College, Cambridge. A relapse soon took place; and, in the following spring,

Addison was prevented by a severe asthma from discharging the duties of his post. He resigned it, and was

succeeded by his friend Craggs, a young man whose natural parts, though little improved by cultivation, were

quick and showy, whose graceful person and winning manners had made him generally acceptable in society,

and who, if he had lived, would probably have been the most formidable of all the rivals of Walpole.

As yet there was no Joseph Hume. The Ministers, therefore, were able to bestow on Addison a retiring

pension of fifteen hundred pounds a year. In what form this pension was given we are not told by the

biographers, and have not time to inquire, But it is certain that Addison did not vacate his seat in the House of

Rest of mind and body seem to have reestablished his health; and he thanked God, with cheerful piety, for

having set him free both from his office and from his asthma. Many years seemed to be before him, and he

meditated many works, a tragedy on the death of Socrates, a translation of the Psalms, a treatise on the

evidences of Christianity. Of this last performance, a part, which we could well spare, has come down to us.

But the fatal complaint soon returned, and gradually prevailed against all the resources of medicine. It is

melancholy to think that the last months of such a life should have been overclouded both by domestic and by

political vexations. A tradition which began early, which has been generally received, and to which we have

nothing to oppose, has represented his wife as an arrogant and imperious woman. It is said that, till his health

failed him, he was glad to escape from the Countess Dowager and her magnificent diningroom, blazing with

the gilded devices of the House of Rich, to some tavern where he could enjoy a laugh, a talk about Virgil and

Boileau, and a bottle of claret, with the friends of his happier days. All those friends, however, were not left

to him. Sir Richard Steele had been gradually estranged by various causes. He considered himself as one

who, in evil times, had braved martyrdom for his political principles, and demanded, when the Whig party

was triumphant, a large compensation for what he had suffered when it was militant. The Whig leaders took a

very different view of his claims. They thought that he had, by his own petulance and folly, brought them as

well as himself into trouble, and though they did not absolutely neglect him, doled out favours to him with a

sparing hand. It was natural that he should be angry with them, and especially angry with Addison. But what

above all seems to have disturbed Sir Richard, was the elevation of Tickell, who, at thirty, was made by

Addison Under Secretary of State; while the editor of the Tatler and Spectator, and the author of the Crisis,

and member for Stockbridge who had been persecuted for firm adherence to the House of Hanover, was, at

near fifty, forced, after many solicitations and complaints, to content himself with a share in the patent of

Drury Lane Theatre. Steele himself says, in his celebrated letter to Congreve, that Addison, by his preference

of Tickell, "incurred the warmest resentment of other gentlemen"; and everything seems to indicate that, of

While poor Sir Richard was brooding over what he considered as Addison's unkindness, a new cause of

quarrel arose. The Whig party, already divided against itself, was rent by a new schism. The celebrated Bill

for limiting the number of Peers had been brought in. The proud Duke of Somerset, first in rank of all the

nobles whose religion permitted them to sit in Parliament, was the ostensible author of the measure. But it

We are satisfied that the bill was most pernicious; and we fear that the motives which induced Sunderland to

frame it were not honourable to him. But we cannot deny that it was supported by many of the best and

wisest men of that age. Nor was this strange. The royal prerogative had, within the memory of the generation

then in the vigour of life, been so grossly abused, that it was still regarded with a jealousy which, when the

peculiar situation of the House of Brunswick is considered, may perhaps be called immoderate. The particular

prerogative of creating peers had, in the opinion of the Whigs, been grossly abused by Queen Anne's last

Ministry; and even the Tories admitted that her Majesty, in swamping, as it has since been called, the Upper

House, had done what only an extreme case could justify. The theory of the English constitution, according to

many high authorities, was that three independent powers, the sovereign, the nobility, and the commons,

ought constantly to act as checks on each other. If this theory were sound, it seemed to follow that to put one

of these powers under the absolute control of the other two, was absurd. But if the number of peers were

unlimited, it could not well be denied that the Upper House was under the absolute control of the Crown and

the Commons, and was indebted only to their moderation for any power which it might be suffered to retain.

Steele took part with the Opposition, Addison with the Ministers. Steele, in a paper called the Plebeian,

vehemently attacked the bill. Sunderland called for help on Addison, and Addison obeyed the call. In a paper

called the Old Whig, he answered, and indeed refuted, Steele's arguments. It seems to us that the premises of

both the controversialists were unsound, that on those premises Addison reasoned well and Steele ill, and that

consequently Addison brought out a false conclusion while Steele blundered upon the truth. In style, in wit,

and in politeness, Addison maintained his superiority; though the Old Whig is by no means one of his

At first, both the anonymous opponents observed the laws of propriety. But at length Steele so far forgot

himself as to throw an odious imputation on the morals of the chiefs of the administration. Addison replied

with severity, but, in our opinion, with less severity than was due to so grave an offence against morality and

decorum; nor did he, in his just anger, forget for a moment the laws of good taste and good breeding. One

calumny which has been often repeated, and never yet contradicted, it is our duty to expose. It is asserted in

the Biogaphia Britannica, that Addison designated Steele as "little Dicky." This assertion was repeated by

Johnson who had never seen the Old Whig; and was therefore excusable. It has also been repeated by Miss

Aikin, who has seen the Old Whig, and for whom therefore there is less excuse. Now, it is true that the words

"little Dicky" occur in the Old Whig, and that Steele's name was Richard. It is equally true that the words

"little Isaac " occur in the Duenna, and that Newton's name was Isaac. But we confidently affirm that

Addison's "little Dicky" had no more to do with Steele, than Sheridan's "little Isaac" with Newton. If we

apply the words "little Dicky" to Steele, we deprive a very lively and ingenious passage, not only of all its

wit, but of all its meaning. Little Dicky was the nickname of Henry Norris, an actor of remarkably small

stature, but of great humour, who played the usurer Gomez, then a most popular part, in Dryden's Spanish

Friar. [We will transcribe the whole paragraph. How it can ever have been misunderstood is unintelligible to

"But our author's chief concern is for the poor House of Commons, whom he represents as naked and

defenceless, when the Crown, by losing this prerogative, would be less able to protect them against the power

of a House of Lords. Who forbears laughing when the Spanish Friar represents little Dicky under the person

of Gomez, insulting the Colonel that was able to fright him out of his wits with a single frown? This Gomez,

says he, flew upon him like a dragon, got him down, the Devil being strong in him, and gave him bastinado

on bastinado, and buffet on buffet, which the poor Colonel, being prostrate, suffered with a most Christian

patience. The improbability of the fact never fails to raise mirth in the audience; and one may venture to

answer for a British House of Commons, if we may guess, from its conduct hitherto, that it will scarce be

The merited reproof which Steele had received, though softened by some kind and courteous expressions,

galled him bitterly. He replied with little force and great acrimony; but no rejoinder appeared. Addison was

fast hastening to his grave; and had, we may well suppose, little disposition to prosecute a quarrel with an old

friend. His complaint had terminated in dropsy. He bore up long and manfully. But at length he abandoned all

His works he intrusted to the care of Tickell, and dedicated them a very few days before his death to Craggs,

in a letter written with the sweet and graceful eloquence of a Saturday's Spectator. In this, his last

composition, he alluded to his approaching end in words so manly, so cheerful, and so tender, that it is

difficult to read them without tears. At the same time he earnestly recommended the interests of Tickell to the

Within a few hours of the time at which this dedication was written, Addison sent to beg Gay, who was then

living by his wits about town, to come to Holland House. Gay went, and was received with great kindness.

To his amazement his forgiveness was implored by the dying man. Poor Gay, the most goodnatured and

simple of mankind, could not imagine what he had to forgive. There was, however, some wrong, the

remembrance of which weighed on Addison's mind, and which he declared himself anxious to repair. He was

in a state of extreme exhaustion; and the parting was doubtless a friendly one on both sides. Gay supposed

that some plan to serve him had been in agitation at Court, and had been frustrated by Addison's influence.

Nor is this improbable. Gay had paid assiduous court to the royal family. But in the Queen's days he had been

the eulogist of Bolingbroke, and was still connected with many Tories. It is not strange that Addison, while

heated by conflict, should have thought himself justified in obstructing the preferment of one whom he might

regard as a political enemy. Neither is it strange that, when reviewing his whole life, and earnestly

scrutinising all his motives, he should think that he had acted an unkind and ungenerous part, in using his

power against a distressed man of letters, who was as harmless and as helpless as a child.

One inference may be drawn from this anecdote. It appears that Addison, on his deathbed, called himself to

a strict account, and was not at ease till he had asked pardon for an injury which it was not even suspected

that he had committed, for an injury which would have caused disquiet only to a very tender conscience. Is it

not then reasonable to infer that, if he had really been guilty of forming a base conspiracy against the fame

and fortunes of a rival, he would have expressed some remorse for so serious a crime? But it is unnecessary

to multiply arguments and evidence for the defence, when there is neither argument nor evidence for the

The last moments of Addison were perfectly serene. His interview with his stepson is universally known.

"See," he said, "how a Christian can die." The piety of Addison was, in truth, of a singularly cheerful

character. The feeling which predominates in all his devotional writings, is gratitude. God was to him the

allwise and allpowerful friend who had watched over his cradle with more than maternal tenderness; who

had listened to his cries before they could form themselves in prayer; who had preserved his youth from the

snares of vice; who had made his cup run over with worldly blessings; who had doubled the value of those

blessings, by bestowing a thankful heart to enjoy them, and dear friends to partake them; who had rebuked

the waves of the Ligurian gulf, had purified the autumnal air of the Campagna, and had restrained the

avalanches of Mont Cenis. Of the Psalms, his favourite was that which represents the Ruler of all things

under the endearing image of a shepherd, whose crook guides the flock safe, through gloomy and desolate

glens, to meadows well watered and rich with herbage. On that goodness to which he ascribed all the

happiness of his life, he relied in the hour of death with the love which casteth out fear. He died on the

His body lay in state in the Jerusalem Chamber, and was borne thence to the Abbey at dead of night. The

choir sang a funeral hymn. Bishop Atterbury, one of those Tories who had loved and honoured the most

accomplished of the Whigs, met the corpse, and led the procession by torchlight, round the shrine of Saint

Edward and the graves of the Plantagenets, to the Chapel of Henry the Seventh. On the north side of that

Chapel, in the vault of the House of Albemarle, the coffin of Addison lies next to the coffin of Montague. Yet

a few months; and the same mourners passed again along the same aisle. The same sad anthem was again

chanted. The same vault was again opened; and the coffin of Craggs was placed close to the coffin of

Many tributes were paid to the memory of Addison; but one alone is now remembered. Tickell bewailed his

friend in an elegy which would do honour to the greatest name in our literature, and which unites the energy

and magnificence of Dryden to the tenderness and purity of Cowper. This fine poem was prefixed to a superb

edition of Addison's works, which was published, in 1721, by subscription. The names of the subscribers

proved how widely his fame had been spread. That his countrymen should be eager to possess his writings,

even in a costly form, is not wonderful. But it is wonderful that, though English literature was then little

studied on the Continent, Spanish Grandees, Italian Prelates, Marshals of France, should be found in the list.

Among the most remarkable names are those of the Queen of Sweden, of Prince Eugene, of the Grand Duke

of Tuscany, of the Dukes of Parma, Modena, and Guastalla, of the Doge of Genoa, of the Regent Orleans,

and of Cardinal Dubois. We ought to add that this edition, though eminently beautiful, is in some important

points defective; nor, indeed, do we yet possess a complete collection of Addison's writings.

It is strange that neither his opulent and noble widow, nor any of his powerful and attached friends, should

have thought of placing even a simple tablet, inscribed with his name, on the walls of the Abbey. It was not

till three generations had laughed and wept over his pages that the omission was supplied by the public

veneration. At length, in our own time, his image, skilfully graven, appeared in Poet's Corner. It represents

him, as we can conceive him, clad in his dressinggown, and freed from his wig, stepping from his parlour at

Chelsea into his trim little garden, with the account of the "Everlasting Club," or the "Loves of Hilpa and

Shalum," just finished for the next day's Spectator, in his hand. Such a mark of national respect was due to

the unsullied statesman, to the accomplished scholar, to the master of pure English eloquence, to the

consummate painter of life and manners. It was due, above all, to the great satirist, who alone knew how to

use ridicule without abusing it, who, without inflicting a wound, effected a great social reform, and who

reconciled wit and virtue, after a long and disastrous separation, during which wit had been led astray by

The Life of Samuel Johnson LL. D. Including a Journal Of a Tour to the Hebrides by James Boswell, Esq. A

new Edition, with numerous Additions and Notes By JOHN WILSON CROKER, LL.D., F.R.S. Five

THIS work has greatly disappointed us. Whatever faults we may have been prepared to find in it, we fully

expected that it would be a valuable addition to English literature; that it would contain many curious facts,

and many judicious remarks; that the style of the notes would be neat, clear, and precise; and that the

typographical execution would be, as in new editions of classical works it ought to be, almost faultless. We

are sorry to be obliged to say that the merits of Mr. Croker's performance are on a par with those of a certain

leg of mutton on which Dr. Johnson dined, while travelling from London to Oxford, and which he, with

characteristic energy, pronounced to be "as bad as bad could be, ill fed, ill killed, ill kept, and ill dressed."

Nothing in the work has astonished us so much as the ignorance or carelessness of Mr. Croker with respect to

facts and dates. Many of his blunders are such as we should be surprised to hear any welleducated

gentleman commit, even in conversation. The notes absolutely swarm with misstatements, into which the

editor never would have fallen, if he had taken the slightest pains to investigate the truth of his assertions, or

if he had even been well acquainted with the book on which he undertook to comment. We will give a few

Mr. Croker tells us in a note that Derrick, who was master of the ceremonies at Bath, died very poor in 1760.

[Vol. i. 394.] We read on; and, a few pages later, we find Dr. Johnson and Boswell talking of this same

Derrick as still living and reigning, as having retrieved his character, as possessing so much power over his

subjects at Bath, that his opposition might be fatal to Sheridan's lectures on oratory. [i. 404.] And all this is in

In one note we read, that Sir Herbert Croft, the author of that pompous and foolish account of Young, which

appears among the Lives of the Poets, died in 1805. [Vol. iv. 321.] Another note in the same volume states,

that this same Sir Herbert Croft died at Paris, after residing abroad for fifteen years, on the 27th of April,

Mr. Croker informs us, that Sir William Forbes of Pitsligo, the author of the Life of Beattie, died in 1816. [ii.

262.] A Sir William Forbes undoubtedly died in that year, but not the Sir William Forbes in question, whose

death took place in 1806. It is notorious, indeed, that the biographer of Beattie lived just long enough to

complete the history of his friend. Eight or nine years before the date which Mr. Croker has assigned for Sir

William's death, Sir Walter Scott lamented that event in the introduction to the fourth canto of Marmion.

"Scarce had lamented Forbes paid The tribute to his Minstrel's shade; The tale of friendship scarce was told,

Ere the narrator's heart was cold: Far may we search before we find A heart so manly and so kind!"

In one place, we are told, that Allan Ramsay, the painter, was born in 1709, and died in 1784; [iv. 105.] in

In one place, Mr. Croker says, that at the commencement of the intimacy between Dr. Johnson and Mrs.

Thrale, in 1765, the lady was twentyfive years old. [i. 510.] In other places he says, that Mrs. Thrale's

thirtyfifth year coincided with Johnson's seventieth. [iv. 271, 322.] Johnson was born in 1709. If, therefore,

Mrs. Thrale's thirtyfifth year coincided with Johnson's seventieth, she could have been only twentyone

years old in 1765. This is not all. Mr. Croker, in another place, assigns the year 1777 as the date of the

complimentary lines which Johnson made on Mrs. Thrale's thirtyfifth birthday. [iii. 463.] If this date be

correct, Mrs. Thrale must have been born in 1742, and could have been only twentythree when her

acquaintance with Johnson commenced. Mr. Croker therefore gives us three different statements as to her

age. Two of the three must be incorrect. We will not decide between them; we will only say, that the reasons

which Mr. Croker gives for thinking that Mrs. Thrale was exactly thirtyfive years old when Johnson was

Again, Mr. Croker informs his readers that "Lord Mansfield survived Johnson full ten years." [ii. 151.] Lord

Johnson found in the library of a French lady, whom he visited during his short visit to Paris, some works

which he regarded with great disdain. "I looked," says he, "into the books in the lady's closet, and, in

contempt, showed them to Mr. Thrale. Prince Titi, Bibliotheque des Fees, and other books." [iii. 271.] The

History of Prince Titi, observes Mr. Croker, "was said to be the autobiography of Frederick Prince of Wales,

but was probably written by Ralph his secretary." A more absurd note never was penned. The History of

Prince Titi, to which Mr. Croker refers, whether written by Prince Frederick or by Ralph, was certainly never

published. If Mr. Croker had taken the trouble to read with attention that very passage in Park's Royal and

Noble Authors which he cites as his authority, he would have seen that the manuscript was given up to the

Government. Even if this memoir had been printed, it is not very likely to find its way into a French lady's

bookcase. And would any man in his senses speak contemptuously of a French lady, for having in her

possession an English work, so curious and interesting as a Life of Prince Frederick, whether written by

himself or by a confidential secretary, must have been? The history at which Johnson laughed was a very

proper companion to the Bibliotheque des Fees, a fairy tale about good Prince Titi and naughty Prince

Violent. Mr. Croker may find it in the Magasin des Enfans, the first French book which the little girls of

Mr. Croker states that Mr. Henry Bate, who afterwards assumed the name of Dudley, was proprietor of the

Morning Herald, and fought a duel with George Robinson Stoney, in consequence of some attacks on Lady

Strathmore which appeared in that paper. [v. 196.] Now Mr. Bate was then connected, not with the Morning

Herald, but with the Morning Post; and the dispute took place before the Morning Herald was in existence.

The duel was fought in January 1777. The Chronicle of the Annual Register for that year contains an account

of the transaction, and distinctly states that Mr. Bate was editor of the Morning Post. The Morning Herald, as

any person may see by looking at any number of it, was not established till some years after this affair. For

this blunder there is, we must acknowledge some excuse; for it certainly seems almost incredible to a person

living in our time that any human being should ever have stooped to fight with a writer in the Morning Post.

"James de Duglas," says Mr. Croker, "was requested by King Robert Bruce, in his last hours, to repair, with

his heart, to Jerusalem, and humbly to deposit it at the sepulchre of our Lord, which he did in 1329." [Vol. iv.

29.] Now, it is well known that he did no such thing, and for a very sufficient reason, because he was killed

by the way. Nor was it in 1329 that he set out. Robert Bruce died in 1329, and the expedition of Douglas took

place in the following year, "Quand le printemps vint et la saison," says Froissart, in June 1330, says Lord

Mr, Croker tells us that the great Marquis of Montrose was beheaded at Edinburgh in 1650. [ii. 526.] There is

not a forward boy at any school in England who does not know that the marquis was hanged. The account of

the execution is one of the finest passages in Lord Clarendon's History. We can scarcely suppose that Mr.

Croker has never read that passage; and yet we can scarcely suppose that any person who has ever perused so

noble and pathetic a story can have utterly forgotten all its most striking circumstances.

"Lord Townshend," says Mr. Croker, "was not Secretary of State till 1720." [iii. 52.] Can Mr. Croker possibly

be ignorant that Lord Townshend was made Secretary of State at the Accession of George I. in 1714, that he

continued to be Secretary of State till he was displaced by the intrigues of Sunderland and Stanhope at the

close of 1716, and that he returned to the office of Secretary of State, not in 1720 but in 1721?

Mr. Croker, indeed, is generally unfortunate in his statements respecting the Townshend family. He tells us

that Charles Townshend, the Chancellor of the Exchequer, was "nephew of the Prime Minister, and son of a

peer who was Secretary of State, and leader of the House of Lords." [iii. 368.] Charles Townshend was not

nephew, but grandnephew, of the Duke of Newcastle, not son, but grandson, of the Lord Townshend who

"General Burgoyne surrendered at Saratoga," says Mr. Croker, "in March 1778." [iv. 222.] General

Nothing," says Mr. Croker, "can be more unfounded than the assertion that Byng fell a martyr to political

party. By a strange coincidence of circumstances, it happened that there was a total change of administration

between his condemnation and his death: so that one party presided at his trial, and another at his execution:

there can be no stronger proof that he was not a political martyr." [i. 298.] Now what will our readers think of

this writer, when we assure them that this statement, so confidently made, respecting events so notorious, is

absolutely untrue? One and the same administration was in office when the courtmartial on Byng

commenced its sittings, through the whole trial, at the condemnation, and at the execution. In the month of

November 1756, the Duke of Newcastle and Lord Hardwicke resigned; the Duke of Devonshire became First

Lord of the Treasury, and Mr. Pitt, Secretary of State. This administration lasted till the month of April 1757.

Byng's courtmartial began to sit on the 28th of December 1756. He was shot on the 14th of March 1757.

There is something at once diverting and provoking in the cool and authoritative manner in which Mr. Croker

makes these random assertions. We do not suspect him of intentionally falsifying history. But of this high

literary misdemeanour we do without hesitation accuse him that he has no adequate sense of the obligation

which a writer, who professes to relate facts, owes to the public. We accuse him of a negligence and an

ignorance analogous to that crassa negligentia, and that crassa ignorantia, on which the law animadverts in

magistrates and surgeons, even when malice and corruption are not imputed. We accuse him of having

undertaken a work which, if not performed with strict accuracy, must be very much worse than useless, and

of having performed it as if the difference between an accurate and an inaccurate statement was not worth the

But we must proceed. These volumes contain mistakes more gross, if possible, than any that we have yet

mentioned. Boswell has recorded some observations made by Johnson on the changes which had taken place

in Gibbon's religious opinions. That Gibbon when a lad at Oxford turned Catholic is well known. "It is said,"

cried Johnson, laughing, "that he has been a Mahommedan." "This sarcasm," says the editor, "probably

alludes to the tenderness with which Gibbon's malevolence to Christianity induced him to treat

Mahommedanism in his history." Now the sarcasm was uttered in 1776; and that part of the History of the

Decline and Fall of the Roman Empire which relates to Mahommedanism was not published till 1788, twelve

years after the date of this conversation, and near four years after the death of Johnson.

[A defence of this blunder was attempted. That the celebrated chapters in which Gibbon has traced the

progress of Mahommedanism were not written in 1776 could not be denied. But it was confidently asserted

that his partiality to Mahommedanism appeared in his first volume. This assertion is untrue. No passage

which can by any art be construed into the faintest indication of the faintest partiality for Mahommedanism

has ever been quoted or ever will be quoted from the first volume of the History of the Decline and Fall of the

To what, then, it has been asked, could Johnson allude? Possibly to some anecdote or some conversation of

which all trace is lost. One conjecture may be offered, though with diffidence. Gibbon tells us in his

Memoirs, that at Oxford he took a fancy for studying Arabic, and was prevented from doing so by the

remonstrances of his tutor. Soon after this, the young man fell in with Bossuet's controversial writings, and

was speedily converted by them to the Roman Catholic faith. The apostasy of a gentleman commoner would

of course be for a time the chief subject of conversation in the common room of Magdalene. His whim about

Arabic learning would naturally be mentioned, and would give occasion to some jokes about the probability

of his turning Mussulman. If such jokes were made, Johnson, who frequently visited Oxford, was very likely

"It was in the year 1761," says Mr. Croker, "that Goldsmith published his Vicar of Wakefield. This leads the

editor to observe a more serious inaccuracy of Mrs. Piozzi, than Mr. Boswell notices, when he says Johnson

left her table to go and sell the Vicar of Wakefield for Goldsmith. Now Dr. Johnson was not acquainted with

the Thrales till 1765, four years after the book had been published." [Vol. v. 409] Mr. Croker, in reprehending

the fancied inaccuracy of Mrs. Thrale, has himself shown a degree of inaccuracy, or, to speak more properly,

a degree of ignorance, hardly credible. In the first place, Johnson became acquainted with the Thrales, not in

1765, but in 1764, and during the last weeks of 1764 dined with them every Thursday, as is written in Mrs.

Piozzi's anecdotes. In the second place, Goldsmith published the Vicar of Wakefield, not in 1761, but in

1766. Mrs. Thrale does not pretend to remember the precise date of the summons which called Johnson from

her table to the help of his friend. She says only that it was near the beginning of her acquaintance with

Johnson, and certainly not later than 1766. Her accuracy is therefore completely vindicated. It was probably

after one of her Thursday dinners in 1764 that the celebrated scene of the landlady, the sheriff's officer, and

the bottle of Madeira, took place. [This paragraph has been altered; and a slight inaccuracy immaterial to the

The very page which contains this monstrous blunder, contains another blunder, if possible, more monstrous

still. Sir Joseph Mawbey, a foolish member of Parliament, at whose speeches and whose pigstyes the wits of

Brookes's were, fifty years ago, in the habit of laughing most unmercifully, stated, on the authority of

Garrick, that Johnson, while sitting in a coffeehouse at Oxford, about the time of his doctor's degree, used

some contemptuous expressions respecting Home's play and Macpherson's Ossian. "Many men," he said,

"many women, and many children, might have written Douglas." Mr. Croker conceives that he has detected

an inaccuracy, and glories over poor Sir Joseph in a most characteristic manner. I have quoted this anecdote

solely with the view of showing to how little credit hearsay anecdotes are in general entitled. Here is a story

published by Sir Joseph Mawbey, a member of the House of Commons, and a person every way worthy of

credit, who says he had it from Garrick. Now mark: Johnson's visit to Oxford, about the time of his doctor's

degree, was in 1754, the first time he had been there since he left the university. But Douglas was not acted

till 1756, and Ossian not published till 1760. All, therefore, that is new in Sir Joseph Mawbey's story is false."

[Vol. v. 409.] Assuredly we need not go far to find ample proof that a member of the House of Commons

may commit a very gross error. Now mark, say we, in the language of Mr. Croker. The fact is, that Johnson

took his Master's degree in 1754, [i. 262.] and his Doctor's degree in 1775. [iii. 205.] In the spring of 1776,

[iii. 326.] he paid a visit to Oxford, and at this visit a conversation respecting the works on Home and

Macpherson might have taken place, and, in all probability, did take place. The only real objection to the

story Mr. Croker has missed. Boswell states, apparently on the best authority, that, as early at least as the year

1763, Johnson, in conversation with Blair, used the same expressions respecting Ossian, which Sir Joseph

represents him as having used respecting Douglas. [i. 405.] Sir Joseph, or Garrick, confounded, we suspect,

We will not multiply instances of this scandalous inaccuracy. It is clear that a writer who, even when warned

by the text on which he is commenting, falls into such mistakes as these, is entitled to no confidence

whatever. Mr. Croker has committed an error of five years with respect to the publication of Goldsmith's

novel, an error of twelve years with respect to the publication of part of Gibbon's History, an error of

twentyone years with respect to an event in Johnson's life so important as the taking of the doctoral degree.

Two of these three errors he has committed, while ostentatiously displaying his own accuracy, and correcting

what he represents as the loose assertions of others. How can his readers take on trust his statements

concerning the births, marriages, divorces, and deaths of a crowd of people, whose names are scarcely known

to this generation? It is not likely that a person who is ignorant of what almost everybody knows can know

that of which almost everybody is ignorant. We did not open this book with any wish to find blemishes in it.

We have made no curious researches. The work itself, and a very common knowledge of literary and political

history, have enabled us to detect the mistakes which we have pointed out, and many other mistakes of the

same kind. We must say, and we say it with regret, that we do not consider the authority of Mr. Croker,

unsupported by other evidence, as sufficient to justify any writer who may follow him in relating a single

Mr. Croker shows almost as much ignorance and heedlessness in his criticisms as in his statements

concerning facts. Dr. Johnson said, very reasonably as it appears to us, that some of the satires of Juvenal are

too gross for imitation. Mr. Croker, who, by the way, is angry with Johnson for defending Prior's tales against

the charge of indecency, resents this aspersion on Juvenal, and indeed refuses to believe that the doctor can

have said anything so absurd. "He probably saidsome passages of themfor there are none of Juvenal's

satires to which the same objection may be made as to one of Horace's, that it is altogether gross and

licentious." [Vol. i. 167.] Surely Mr. Croker can never have read the second and ninth satires of Juvenal.

Indeed the decisions of this editor on points of classical learning, though pronounced in a very authoritative

tone, are generally such that, if a schoolboy under our care were to utter them, our soul assuredly should not

spare for his crying. It is no disgrace to a gentleman who has been engaged during near thirty years in

political life that he has forgotten his Greek and Latin. But he becomes justly ridiculous if, when no longer

able to construe a plain sentence, he affects to sit in judgment on the most delicate questions of style and

metre. From one blunder, a blunder which no good scholar would have made, Mr. Croker was saved, as he

informs us, by Sir Robert Peel, who quoted a passage exactly in point from Horace. We heartily wish that Sir

Robert, whose classical attainments are well known, had been more frequently consulted. Unhappily he was

not always at his friend's elbow; and we have therefore a rich abundance of the strangest errors. Boswell has

preserved a poor epigram by Johnson, inscribed "Ad Lauram parituram." Mr. Croker censures the poet for

applying the word puella to a lady in Laura's situation, and for talking of the beauty of Lucina. "Lucina," he

says, "was never famed for her beauty." [i. 133.] If Sir Robert Peel had seen this note, he probably would

have again refuted Mr. Croker's criticisms by an appeal to Horace. In the secular ode, Lucina is used as one

of the names of Diana, and the beauty of Diana is extolled by all the most orthodox doctors of the ancient

mythology, from Homer in his Odyssey, to Claudian in his Rape of Proserpine. In another ode, Horace

describes Diana as the goddess who assists the "laborantes utero puellas." But we are ashamed to detain our

Boswell found, in his tour to the Hebrides, an inscription written by a Scotch minister. It runs thus: "Joannes

Macleod, etc. gentis suae Philarchus, etc Florae Macdonald matrimoniali vinculo conjugatus turrem hanc

Beganodunensem proaevorum habitaculum longe vetustissimum, diu penitus labefactatam anno aerae

vulgaris MDCLXXXVI. instauravit.""The minister," says Mr. Croker, "seems to have been no

contemptible Latinist. Is not Philarchus a very happy term to express the paternal and kindly authority of the

head of a clan?" [ii. 458.] The composition of this eminent Latinist, short as it is, contains several words that

are just as much Coptic as Latin, to say nothing of the incorrect structure of the sentence. The word

Philarchus, even if it were a happy term expressing a paternal and kindly authority, would prove nothing for

the minister's Latin, whatever it might prove for his Greek. But it is clear that the word Philarchus means, not

a man who rules by love, but a man who loves rule. The Attic writers of the best age used the word

philarchos in the sense which we assign to it. Would Mr. Croker translate philosophos, a man who acquires

wisdom by means of love, or philokerdes, a man who makes money by means of love? In fact, it requires no

Bentley or Casaubon to perceive that Philarchus is merely a false spelling for Phylarchus, the chief of a tribe.

Mr. Croker has favoured us with some Greek of his own. "At the altar," says Dr. Johnson, "I recommended

my th ph." "These letters," says the editor, "(which Dr. Strahan seems not to have understood) probably mean

phnetoi philoi, departed friends." [Vol. iv. 251. An attempt was made to vindicate this blunder by quoting a

bathi kai antiason gonaton, epi kheira balousa, teknon te thnaton komisai demas.

The true reading, as every scholar knows, is teknon, tethneoton komisai demas. Indeed without this

emendation it would not be easy to construe the words, even if thnaton could bear the meaning which Mr.

Croker assigns to it.] Johnson was not a first rate Greek scholar; but he knew more Greek than most boys

when they leave school; and no schoolboy could venture to use the word thnetoi in the sense which Mr.

Mr. Croker has also given us a specimen of his skill in translating Latin. Johnson wrote a note in which he

consulted his friend, Dr. Lawrence, on the propriety of losing some blood. The note contains these

words:"Si per te licet, imperatur nuncio Holderum ad me deducere." Johnson should rather have written

"imperatum est." But the meaning of the words is perfectly clear. "If you say yes, the messenger has orders to

bring Holder to me." Mr. Croker translates the words as follows: "If you consent, pray tell the messenger to

bring Holder to me." [v. 17.] If Mr. Croker is resolved to write on points of classical learning, we would

advise him to begin by giving an hour every morning to our old friend Corderius.

Indeed we cannot open any volume of this work in any place, and turn it over for two minutes in any

direction, without lighting on a blunder. Johnson, in his Life of Tickell, stated that a poem entitled "The

Royal Progress," which appears in the last volume of the Spectator, was written on the accession of George I.

The word "arrival" was afterwards substituted for accession." "The reader will observe," says Mr. Croker,

that the Whig term accession, which might imply legality, was altered into a statement of the simple fact of

King George's arrival." [iv. 425.] Now Johnson, though a bigoted Tory, was not quite such a fool as Mr.

Croker here represents him to be. In the Life of Granville, Lord Lansdowne, which stands a very few pages

from the Life of Tickell, mention is made of the accession of Anne, and of the accession of George I. The

word arrival was used in the Life of Tickell for the simplest of all reasons. It was used because the subject of

the poem called "The Royal Progress" was the arrival of the king, and not his accession, which took place

The editor's want of perspicacity is indeed very amusing. He is perpetually telling us that he cannot

understand something in the text which is as plain as language can make it. "Mattaire," said Dr. Johnson,

"wrote Latin verses from time to time, and published a set in his old age, which he called Senilia, in which he

shows so little learning or taste in writing, as to make Carteret a dactyl." [iv. 335.] Hereupon we have this

note: "The editor does not understand this objection, nor the following observation." The following

observation, which Mr. Croker cannot understand, is simply this: "In matters of genealogy," says Johnson, "it

is necessary to give the bare names as they are. But in poetry and in prose of any elegance in the writing, they

require to have inflection given to them." If Mr. Croker had told Johnson that this was unintelligible, the

doctor would probably have replied, as he replied on another occasion, "I have found you a reason, sir; I am

not bound to find you an understanding." Everybody who knows anything of Latinity knows that, in

genealogical tables, Joannes Baro de Carteret, or Vicecomes de Carteret, may be tolerated, but that in

compositions which pretend to elegance, Carteretus, or some other form which admits of inflection, ought to

All our readers have doubtless seen the two distichs of Sir William Jones, respecting the division of the time

of a lawyer. One of the distichs is translated from some old Latin lines; the other is original. The former runs

"Six hours to sleep, to law's grave study six, Four spend in prayer, the rest on nature fix."

"Six hours to law, to soothing slumbers seven, Ten to the world allot, and all to heaven."

The second couplet puzzles Mr. Croker strangely. "Sir William," says he, "has shortened his day to

twentythree hours, and the general advice of "all to heaven," destroys the peculiar appropriation of a certain

period to religious exercises." [v. 233.] Now we did not think that it was in human dullness to miss the

meaning of the lines so completely. Sir William distributes twentythree hours among various employments.

One hour is thus left for devotion. The reader expects that the verse will end with "and one to heaven." The

whole point of the lines consist in the unexpected substitution of "all" for "one." The conceit is wretched

enough, but it is perfectly intelligible, and never, we will venture to say, perplexed man, woman, or child

Poor Tom Davies, after failing in business, tried to live by his pen. Johnson called him "an author generated

by the corruption of a bookseller." This is a very obvious, and even a commonplace allusion to the famous

dogma of the old physiologists. Dryden made a similar allusion to that dogma before Johnson was born. Mr.

Croker, however, is unable to understand what the doctor meant. "The expression," he says, "seems not quite

clear." And he proceeds to talk about the generation of insects, about bursting into gaudier life, and Heaven

There is a still stranger instance of the editor's talent for finding out difficulty in what is perfectly plain. "No

man," said Johnson, "can now be made a bishop for his learning and piety." "From this too just observation,"

says Boswell, "there are some eminent exceptions." Mr. Croker is puzzled by Boswell's very natural and

simple language. "That a general observation should be pronounced too just, by the very person who admits

A very large proportion of the two thousand five hundred notes which the editor boasts of having added to

those of Boswell and Malone consists of the flattest and poorest reflections, reflections such as the least

intelligent reader is quite competent to make for himself, and such as no intelligent reader would think it

worth while to utter aloud. They remind us of nothing so much as of those profound and interesting

annotations which are pencilled by sempstresses and apothecaries' boys on the dogeared margins of novels

borrowed from circulating libraries; " How beautiful!" "Cursed prosy!" "I don't like Sir Reginald Malcolm at

all." "I think Pelham is a sad dandy." Mr. Croker is perpetually stopping us in our progress through the most

delightful narrative in the language, to observe that really Dr. Johnson was very rude, that he talked more for

victory than for truth, that his taste for port wine with capillaire in it was very odd, that Boswell was

impertinent, that it was foolish in Mrs. Thrale to marry the musicmaster; and so forth.

We cannot speak more favourably of the manner in which the notes are written than of the matter of which

they consist. We find in every page words used in wrong senses, and constructions which violate the plainest

rules of grammar. We have the vulgarism of "mutual friend," for "common friend." We have "fallacy" used

as synonymous with "falsehood." We have many such inextricable labyrinths of pronouns as that which

follows: "Lord Erskine was fond of this anecdote; he told it to the editor the first time that he had the honour

of being in his company." Lastly, we have a plentiful supply of sentences resembling those which we subjoin.

"Markland, who, with Jortin and Thirlby, Johnson calls three contemporaries of great eminence." [iv. 377.]

"Warburton himself did not feel, as Mr. Boswell was disposed to think he did, kindly or gratefully of

Johnson." [iv. 415.] "It was him that Horace Walpole called a man who never made a bad figure but as an

author." [ii. 461.] One or two of these solecisms should perhaps be attributed to the printer, who has certainly

done his best to fill both the text and the notes with all sorts of blunders. In truth, he and the editor have

between them made the book so bad, that we do not well see how it could have been worse.

When we turn from the commentary of Mr. Croker to the work of our old friend Boswell, we find it not only

worse printed than in any other edition with which we are acquainted, but mangled in the most wanton

manner. Much that Boswell inserted in his narrative is, without the shadow of a reason, degraded to the

appendix. The editor has also taken upon himself to alter or omit passages which he considers as indecorous.

This prudery is quite unintelligible to us. There is nothing immoral in Boswell's book, nothing which tends to

inflame the passions. He sometimes uses plain words. But if this be a taint which requires expurgation, it

would be desirable to begin by expurgating the morning and evening lessons. The delicate office which Mr.

Croker has undertaken he has performed in the most capricious manner. One strong, oldfashioned, English

word, familiar to all who read their Bibles, is changed for a sober synonym in some passages, and suffered to

stand unaltered in others. In one place a faint allusion made by Johnson to an indelicate subject, an allusion so

faint that, till Mr. Croker's note pointed it out to us, we had never noticed it, and of which we are quite sure

that the meaning would never be discovered by any of those for whose sake books are expurgated, is

altogether omitted. In another place, a coarse and stupid jest of Dr. Taylor on the same subject, expressed in

the broadest language, almost the only passage, as far as we remember, in all Boswell's book, which we

We complain, however, much more of the additions than of the omissions. We have half of Mrs. Thrale's

book, scraps of Mr. Tyers, scraps of Mr. Murphy, scraps of Mr. Cradock, long prosings of Sir John Hawkins,

and connecting observations by Mr. Croker himself, inserted into the midst of Boswell's text. To this practice

we most decidedly object. An editor might as well publish Thucydides with extracts from Diodorus

interspersed, or incorporate the Lives of Suetonius with the History and Annals of Tacitus. Mr. Croker tells

us, indeed, that he has done only what Boswell wished to do, and was prevented from doing by the law of

given by his rivals, on many occasions on which he might have cited them without subjecting himself to the

charge of piracy. Mr. Croker has himself, on one occasion, remarked very justly that Boswell was unwilling

to owe any obligation to Hawkins. But, be this as it may, if Boswell had quoted from Sir John and from Mrs.

Thrale, he would have been guided by his own taste and judgment in selecting his quotations. On what

Boswell quoted he would have commented with perfect freedom; and the borrowed passages, so selected, and

accompanied by such comments, would have become original. They would have dovetailed into the work. No

hitch, no crease, would have been discernible. The whole would appear one and indivisible.

This is not the case with Mr. Croker's insertions. They are not chosen as Boswell would have chosen them.

They are not introduced as Boswell would have introduced them. They differ from the quotations scattered

through the original Life of Johnson, as a withered bough stuck in the ground differs from a tree skilfully

Not only do these anecdotes disfigure Boswell's book; they are themselves disfigured by being inserted in his

book. The charm of Mrs. Thrale's little volume is utterly destroyed. The feminine quickness of observation,

the feminine softness of heart, the colloquial incorrectness and vivacity of style, the little amusing airs of a

halflearned lady, the delightful garrulity, the "dear Doctor Johnson," the "it was so comical," all disappear in

Mr. Croker's quotations. The lady ceases to speak in the first person; and her anecdotes, in the process of

transfusion, become as flat as Champagne in decanters, or Herodotus in Beloe's version. Sir John Hawkins, it

is true, loses nothing; and for the best of reasons. Sir John Hawkins has nothing to lose.

The course which Mr. Croker ought to have taken is quite clear. He should have reprinted Boswell's narrative

precisely as Boswell wrote it; and in the notes or the appendix he should have placed any anecdote which he

might have thought it advisable to quote from other writers. This would have been a much more convenient

course for the reader, who has now constantly to keep his eye on the margin in order to see whether he is

perusing Boswell, Mrs. Thrale, Murphy, Hawkins, Tyers, Cradock, or Mr. Croker. We greatly doubt whether

even the Tour to the Hebrides ought to have been inserted in the midst of the Life. There is one marked

distinction between the two works. Most of the Tour was seen by Johnson in manuscript. It does not appear

We love, we own, to read the great productions of the human mind as they were written. We have this feeling

even about scientific treatises; though we know that the sciences are always in a state of progression, and that

the alterations made by a modern editor in an old book on any branch of natural or political philosophy are

likely to be improvements. Some errors have been detected by writers of this generation in the speculations of

Adam Smith. A short cut has been made to much knowledge at which Sir Isaac Newton arrived through

arduous and circuitous paths. Yet we still look with peculiar veneration on the Wealth of Nations and on the

Principia, and should regret to see either of those great works garbled even by the ablest hands. But in works

which owe much of their interest to the character and situation of the writers, the case is infinitely stronger.

What man of taste and feeling can endure rifacimenti, harmonies, abridgments, expurgated editions? Who

ever reads a stagecopy of a play when he can procure the original? Who ever cut open Mrs. Siddons's

Milton? Who ever got through ten pages of Mr. Gilpin's translation of John Bunyan's Pilgrim into modern

English? Who would lose, in the confusion of a Diatessaron, the peculiar charm which belongs to the

narrative of the disciple whom Jesus loved? The feeling of a reader who has become intimate with any great

"Should God create another Eve, and I Another rib afford, yet loss of thee Would never from my heart."

No substitute, however exquisitely formed, will fill the void left by the original. The second beauty may be

The reasons which Mr. Croker has given for incorporating passages from Sir John Hawkins and Mrs. Thrale

with the narrative of Boswell, would vindicate the adulteration of half the classical works in the language. If

Pepys's Diary and Mrs. Hutchinson's Memoirs had been published a hundred years ago, no human being can

doubt that Mr. Hume would have made great use of those books in his History of England. But would it, on

that account, be judicious in a writer of our own times to publish an edition of Hume's History of England, in

which large extracts from Pepys and Mrs. Hutchinson should be incorporated with the original text? Surely

not. Hume's history, be its faults what they may, is now one great entire work, the production of one vigorous

mind, working on such materials as were within its reach. Additions made by another hand may supply a

particular deficiency, but would grievously injure the general effect. With Boswell's book the case is stronger.

There is scarcely, in the whole compass of literature, a book which bears interpolation so ill. We know no

production of the human mind which has so much of what may be called the race, so much of the peculiar

flavour of the soil from which it sprang. The work could never have been written if the writer had not been

precisely what he was. His character is displayed in every page, and this display of character gives a

The Life of Johnson is assuredly a great, a very great work. Homer is not more decidedly the first of heroic

poets, Shakspeare is not more decidedly the first of dramatists, Demosthenes is not more decidedly the first of

orators, than Boswell is the first of biographers. He has no second. He has distanced all his competitors so

decidedly that it is not worth while to place them. Eclipse is first, and the rest nowhere.

We are not sure that there is in the whole history of the human intellect so strange a phaenomenon as this

book. Many of the greatest men that ever lived have written biography. Boswell was one of the smallest men

that ever lived, and he has beaten them all. He was, if we are to give any credit to his own account or to the

united testimony of all who knew him, a man of the meanest and feeblest intellect. Johnson described him as

a fellow who had missed his only chance of immortality by not having been alive when the Dunciad was

written. Beauclerk used his name as a proverbial expression for a bore. He was the laughingstock of the

whole of that brilliant society which has owed to him the greater part of its fame. He was always laying

himself at the feet of some eminent man, and begging to be spit upon and trampled upon. He was always

earning some ridiculous nickname, and then "binding it as a crown unto him," not merely in metaphor, but

literally. He exhibited himself, at the Shakspeare Jubilee, to all the crowd which filled StratfordonAvon,

with a placard round his hat bearing the inscription of Corsica Boswell. In his Tour, he proclaimed to all the

world that at Edinburgh he was known by the appellation of Paoli Boswell. Servile and impertinent, shallow

and pedantic, a bigot and a sot, bloated with family pride, and eternally blustering about the dignity of a born

gentleman, yet stooping to be a talebearer, an eavesdropper, a common butt in the taverns of London, so

curious to know everybody who was talked about, that, Tory and High Churchman as he was, he

manoeuvred, we have been told, for an introduction to Tom Paine, so vain of the most childish distinctions,

that when he had been to Court, he drove to the office where his book was printing without changing his

clothes, and summoned all the printer's devils to admire his new ruffles and sword; such was this man, and

such he was content and proud to be. Everything which another man would have hidden, everything the

publication of which would have made another man hang himself, was matter of gay and clamorous

exultation to his weak and diseased mind. What silly things he said, what bitter retorts he provoked, how at

one place he was troubled with evil presentiments which came to nothing, how at another place, on waking

from a drunken doze, he read the prayerbook and took a hair of the dog that had bitten him, how he went to

see men hanged and came away maudlin, how he added five hundred pounds to the fortune of one of his

babies because she was not scared at Johnson's ugly face, how was frightened out of his wits at sea, and how

the sailors quieted him as they would have quieted a child, how tipsy he was at Lady Cork's one evening and

how much his merriment annoyed the ladies, how impertinent he was to the Duchess of Argyll and with what

stately contempt she put down his impertinence, how Colonel Macleod sneered to his face at his impudent

obtrusiveness, how his father and the very wife of his bosom laughed and fretted at his fooleries; all these

things he proclaimed to all the world, as if they had been subjects for pride and ostentatious rejoicing. All the

caprices of his temper, all the illusions of his vanity, all his hypochondriac whimsies, all his castles in the air,

he displayed with a cool self complacency, a perfect unconsciousness that he was making a fool of himself,

to which it is impossible to find a parallel in the whole history of mankind. He has used many people ill; but

That such a man should have written one of the best books in the world is strange enough. But this is not all.

Many persons who have conducted themselves foolishly in active life, and whose conversation has indicated

no superior powers of mind, have left us valuable works. Goldsmith was very justly described by one of his

La Fontaine was in society a mere simpleton. His blunders would not come in amiss among the stories of

Hierocles. But these men attained literary eminence in spite of their weaknesses. Boswell attained it by

reason of his weaknesses. If he had not been a great fool, he would never have been a great writer. Without

all the qualities which made him the jest and the torment of those among whom he lived, without the

officiousness, the inquisitiveness, the effrontery, the toadeating, the insensibility to all reproof, he never

could have produced so excellent a book. He was a slave, proud of his servitude, a Paul Pry, convinced that

his own curiosity and garrulity were virtues, an unsafe companion who never scrupled to repay the most

liberal hospitality by the basest violation of confidence, a man without delicacy, without shame, without

sense enough to know when he was hurting the feelings of others or when he was exposing himself to

derision; and because he was all this, he has, in an important department of literature, immeasurably

surpassed such writers as Tacitus, Clarendon, Alfieri, and his own idol Johnson.

Of the talents which ordinarily raise men to eminence as writers, Boswell had absolutely none. There is not in

all his books a single remark of his own on literature, politics, religion, or society, which is not either

commonplace or absurd. His dissertations on hereditary gentility, on the slavetrade, and on the entailing of

landed estates, may serve as examples. To say that these passages are sophistical would be to pay them an

extravagant compliment. They have no pretence to argument, or even to meaning. He has reported

innumerable observations made by himself in the course of conversation. Of those observations we do not

remember one which is above the intellectual capacity of a boy of fifteen. He has printed many of his own

letters, and in these letters he is always ranting or twaddling. Logic, eloquence, wit, taste, all those things

which are generally considered as making a book valuable, were utterly wanting to him. He had, indeed, a

quick observation and a retentive memory. These qualities, if he had been a man of sense and virtue would

scarcely of themselves have sufficed to make him conspicuous; but because he was a dunce, a parasite, and a

Those parts of his book which, considered abstractedly, are most utterly worthless, are delightful when we

read them as illustrations of the character of the writer. Bad in themselves, they are good dramatically, like

the nonsense of justice Shallow, the clipped English of Dr. Caius, or the misplaced consonants of Fluellen. Of

all confessors, Boswell is the most candid. Other men who have pretended to lay open their own hearts,

Rousseau, for example, and Lord Byron, have evidently written with a constant view to effect, and are to be

then most distrusted when they seem to be most sincere. There is scarcely any man who would not rather

accuse himself of great crimes and of dark and tempestuous passions than proclaim all his little vanities and

wild fancies. It would be easier to find a person who would avow actions like those of Caesar Borgia, or

Danton, than one who would publish a daydream like those of Alnaschar and Malvolio. Those weaknesses

which most men keep covered up in the most secret places of the mind, not to be disclosed to the eye of

friendship or of love, were precisely the weaknesses which Boswell paraded before all the world. He was

perfectly frank, because the weakness of his understanding and the tumult of his spirits prevented him from

knowing when he made himself ridiculous. His book resembles nothing so much as the conversation of the

His fame is great; and it will, we have no doubt, be lasting; but it is fame of a peculiar kind, and indeed

marvellously resembles infamy. We remember no other case in which the world has made so great a

distinction between a book and its author. In general, the book and the author are considered as one. To

admire the book is to admire the author. The case of Boswell is an exception, we think the only exception, to

this rule. His work is universally allowed to be interesting, instructive, eminently original: yet it has brought

him nothing but contempt. All the world reads it, all the world delights in it: yet we do not remember ever to

have read or ever to have heard any expression of respect and admiration for the man to whom we owe so

much instruction and amusement. While edition after edition of his book was coming forth, his son, as Mr.

Croker tells us, was ashamed of it, and hated to hear it mentioned. This feeling was natural and reasonable.

Sir Alexander saw that in proportion to the celebrity of the work, was the degradation of the author. The very

editors of this unfortunate gentleman's books have forgotten their allegiance, and, like those Puritan casuists

who took arms by the authority of the king against his person, have attacked the writer while doing homage

to the writings. Mr. Croker, for example, has published two thousand five hundred notes on the life of

Johnson, and yet scarcely ever mentions the biographer, whose performance he has taken such pains to

An illnatured man Boswell certainly was not. Yet the malignity of the most malignant satirist could scarcely

cut deeper than his thoughtless loquacity. Having himself no sensibility to derision and contempt, he took it

for granted that all others were equally callous. He was not ashamed to exhibit himself to the whole world as

a common spy, a common tattler, a humble companion without the excuse of poverty, and to tell a hundred

stories of his own pertness and folly, and of the insults which his pertness and folly brought upon him. It was

natural that he should show little discretion in cases in which the feelings or the honour of others might be

concerned. No man, surely, ever published such stories respecting persons whom he professed to love and

revere. He would infallibly have made his hero as contemptible as he has made himself, had not his hero

really possessed some moral and intellectual qualities of a very high order. The best proof that Johnson was

really an extraordinary man is that his character, instead of being degraded, has, on the whole, been decidedly

raised by a work in which all his vices and weaknesses are exposed more unsparingly than they ever were

Johnson grown old, Johnson in the fulness of his fame and in the enjoyment of a competent fortune, is better

known to us than any other man in history. Everything about him, his coat, his wig, his figure, his face, his

scrofula, his St. Vitus's dance, his rolling walk, his blinking eye, the outward signs which too clearly marked

his approbation of his dinner, his insatiable appetite for fishsauce and vealpie with plums, his

inextinguishable thirst for tea, his trick of touching the posts as he walked, his mysterious practice of

treasuring up scraps of orangepeel, his morning slumbers, his midnight disputations, his contortions, his

mutterings, his gruntings, his puffings, his vigorous, acute, and ready eloquence, his sarcastic wit, his

vehemence, his insolence, his fits of tempestuous rage, his queer inmates, old Mr. Levett and blind Mrs.

Williams, the cat Hodge and the negro Frank, all are as familiar to us as the objects by which we have been

But we have no minute information respecting those years of Johnson's life during which his character and

his manners became immutably fixed. We know him, not as he was known to the men of his own generation,

but as he was known to men whose father he might have been. That celebrated club of which he was the most

distinguished member contained few persons who could remember a time when his fame was not fully

established and his habits completely formed. He had made himself a name in literature while Reynolds and

the Wartons were still boys. He was about twenty years older than Burke, Goldsmith, and Gerard Hamilton,

about thirty years older than Gibbon, Beauclerk, and Langton, and about forty years older than Lord Stowell,

Sir William Jones, and Windham. Boswell and Mrs. Thrale, the two writers from whom we derive most of

our knowledge respecting him, never saw him till long after he was fifty years old, till most of his great

works had become classical, and till the pension bestowed on him by the Crown had placed him above

poverty. Of those eminent men who were his most intimate associates towards the close of his life, the only

one, as far as we remember, who knew him during the first ten or twelve years of his residence in the capital,

was David Garrick; and it does not appear that, during those years, David Garrick saw much of his

Johnson came up to London precisely at the time when the condition of a man of letters was most miserable

and degraded. It was a dark night between two sunny days. The age of patronage had passed away. The age

of general curiosity and intelligence had not arrived. The number of readers is at present so great that a

popular author may subsist in comfort and opulence on the profits of his works. In the reigns of William the

Third, of Anne, and of George the First, even such men as Congreve and Addison would scarcely have been

able to live like gentlemen by the mere sale of their writings. But the deficiency of the natural demand for

literature was, at the close of the seventeenth and at the beginning of the eighteenth century, more than made

up by artificial encouragement, by a vast system of bounties and premiums. There was, perhaps, never a time

at which the rewards of literary merit were so splendid, at which men who could write well found such easy

admittance into the most distinguished society, and to the highest honours of the State. The chiefs of both the

great parties into which the kingdom was divided, patronised literature with emulous munificence. Congreve,

when he had scarcely attained his majority, was rewarded for his first comedy with places which made him

independent for life. Smith, though his Hippolytus and Phaedra failed, would have been consoled with three

hundred a year but for his own folly. Rowe was not only Poet Laureate, but also landsurveyor of the

customs in the port of London, clerk of the council to the Prince of Wales, and secretary of the Presentations

to the Lord Chancellor. Hughes was secretary to the Commissions of the Peace. Ambrose Philips was judge

of the Prerogative Court in Ireland. Locke was Commissioner of Appeals and of the Board of Trade. Newton

was Master of the Mint. Stepney and Prior were employed in embassies of high dignity and importance. Gay,

who commenced life as apprentice to a silk mercer, became a secretary of legation at fiveandtwenty. It was

to a poem on the death of Charles the Second, and to the City and Country Mouse, that Montague owed his

introduction into public life, his earldom, his garter, and his Auditorship of the Exchequer. Swift, but for the

unconquerable prejudice of the queen, would have been a bishop. Oxford, with his white staff in his hand,

passed through the crowd of his suitors to welcome Parnell, when that ingenious writer deserted the Whigs.

Steele was a commissioner of stamps and a member of Parliament. Arthur Mainwaring was a commissioner

of the customs, and auditor of the imprest. Tickell was secretary to the Lords Justices of Ireland. Addison was

This liberal patronage was brought into fashion, as it seems, by the magnificent Dorset, almost the only noble

versifier in the Court of Charles the Second who possessed talents for composition which were independent

of the aid of a coronet. Montague owed his elevation to the favour of Dorset, and imitated through the whole

course of his life the liberality to which he was himself so greatly indebted. The Tory leaders, Harley and

Bolingbroke in particular, vied with the chiefs of the Whig party in zeal for the encouragement of letters. But

soon after the accession of the House of Hanover a change took place. The supreme power passed to a man

who cared little for poetry or eloquence. The importance of the House of Commons was constantly on the

increase. The Government was under the necessity of bartering for Parliamentary support much of that

patronage which had been employed in fostering literary merit; and Walpole was by no means inclined to

divert any part of the fund of corruption to purposes which he considered as idle. He had eminent talents for

governments and for debate. But he had paid little attention to books, and felt little respect for authors. One of

the coarse jokes of his friend, Sir Charles Hanbury Williams, was far more pleasing to him than Thomson's

Seasons or Richardson's Pamela. He had observed that some of the distinguished writers whom the favour of

Halifax had turned into statesmen had been mere incumbrances to their party, dawdlers in office and mutes in

Parliament. During the whole course of his administration, therefore, he scarcely befriended a single man of

genius. The best writers of the age gave all their support to the Opposition, and contributed to excite that

discontent which, after plunging the nation into a foolish and unjust war, overthrew the Minister to make

room for men less able and equally immoral. The Opposition could reward its eulogists with little more than

promises and caresses. St. James's would give nothing: Leicester House had nothing to give.

Thus, at the time when Johnson commenced his literary career, a writer had little to hope from the patronage

of powerful individuals. The patronage of the public did not yet furnish the means of comfortable

subsistence. The prices paid by booksellers to authors were so low that a man of considerable talents and

unremitting industry could do little more than provide for the day which was passing over him. The lean kine

had eaten up the fat kine. The thin and withered ears had devoured the good ears. The season of rich harvest

was over, and the period of famine had begun. All that is squalid and miserable might now be summed up in

the word Poet. That word denoted a creature dressed like a scarecrow, familiar with compters and

spunginghouses, and perfectly qualified to decide on the comparative merits of the Common Side in the

King's Bench prison and of Mount Scoundrel in the Fleet. Even the poorest pitied him; and they well might

pity him. For if their condition was equally abject, their aspirings were not equally high, nor their sense of

insult equally acute. To lodge in a garret up four pair of stairs, to dine in a cellar among footmen out of place,

to translate ten hours a day for the wages of a ditcher, to be hunted by bailiffs from one haunt of beggary and

pestilence to another, from Grub Street to St. George's Fields, and from St. George's Fields to the alleys

behind St. Martin's church, to sleep on a bulk in June and amidst the ashes of a glasshouse in December, to

die in an hospital, and to be buried in a parish vault, was the fate of more than one writer who, if he had lived

thirty years earlier, would have been admitted to the sittings of the Kitcat or the Scriblerus Club, would have

sat in Parliament, and would have been intrusted with embassies to the High Allies; who, if he had lived in

our time, would have found encouragement scarcely less munificent in Albemarle Street or in Paternoster

As every climate has its peculiar diseases, so every walk of life has its peculiar temptations. The literary

character, assuredly, has always had its share of faults, vanity, jealousy, morbid sensibility. To these faults

were now superadded the faults which are commonly found in men whose livelihood is precarious, and

whose principles are exposed to the trial of severe distress. All the vices of the gambler and of the beggar

were blended with those of the author. The prizes in the wretched lottery of book making were scarcely less

ruinous than the blanks. If good fortune came, it came in such a manner that it was almost certain to be

abused. After months of starvation and despair, a full third night or a wellreceived dedication filled the

pocket of the lean, ragged, unwashed poet with guineas. He hastened to enjoy those luxuries with the images

of which his mind had been haunted while he was sleeping amidst the cinders and eating potatoes at the Irish

ordinary in Shoe Lane. A week of taverns soon qualified him for another year of nightcellars. Such was the

life of Savage, of Boyse, and of a crowd of others. Sometimes blazing in goldlaced hats and waistcoats;

sometimes lying in bed because their coats had gone to pieces, or wearing paper cravats because their linen

was in pawn; sometimes drinking Champagne and Tokay with Betty Careless; sometimes standing at the

window of an eatinghouse in Porridge island, to snuff up the scent of what they could not afford to taste;

they knew luxury; they knew beggary; but they never knew comfort. These men were irreclaimable. They

looked on a regular and frugal life with the same aversion which an old gipsy or a Mohawk hunter feels for a

stationary abode, and for the restraints and securities of civilised communities. They were as untameable, as

much wedded to their desolate freedom, as the wild ass. They could no more be broken in to the offices of

social man than the unicorn could be trained to serve and abide by the crib. It was well if they did not, like

beasts of a still fiercer race, tear the hands which ministered to their necessities. To assist them was

impossible; and the most benevolent of mankind at length became weary of giving relief which was

dissipated with the wildest profusion as soon as it had been received. If a sum was bestowed on the wretched

adventurer, such as, properly husbanded, might have supplied him for six months, it was instantly spent in

strange freaks of sensuality, and, before fortyeight hours had elapsed, the poet was again pestering all his

acquaintance for twopence to get a plate of shin of beef at a subterraneous cookshop. If his friends gave him

an asylum in their houses, those houses were forthwith turned into bagnios and taverns. All order was

destroyed; all business was suspended. The most goodnatured host began to repent of his eagerness to serve

a man of genius in distress when he heard his guest roaring for fresh punch at five o'clock in the morning.

A few eminent writers were more fortunate. Pope had been raised above poverty by the active patronage

which, in his youth, both the great political parties had extended to his Homer. Young had received the only

pension ever bestowed, to the best of our recollection, by Sir Robert Walpole, as the reward of mere literary

merit. One or two of the many poets who attached themselves to the Opposition, Thomson in particular and

Mallet, obtained, after much severe suffering, the means of subsistence from their political friends.

Richardson, like a man of sense, kept his shop; and his shop kept him, which his novels, admirable as they

are, would scarcely have done, But nothing could be more deplorable than the state even of the ablest men,

who at that time depended for subsistence on their writings. Johnson, Collins, Fielding, and Thomson, were

certainly four of the most distinguished persons that England produced during the eighteenth century. It is

well known that they were all four arrested for debt. Into calamities and difficulties such as these Johnson

plunged in his twentyeighth year. From that time, till he was three or four and fifty, we have little

information respecting him; little, we mean, compared with the full and accurate information which we

possess respecting his proceedings and habits towards the close of his life. He emerged at length from

cocklofts and sixpenny ordinaries into the society of the polished and the opulent. His fame was established.

A pension sufficient for his wants had been conferred on him: and he came forth to astonish a generation with

In his early years he had occasionally seen the great; but he had seen them as a beggar. He now came among

them as a companion. The demand for amusement and instruction had, during the course of twenty years,

been gradually increasing. The price of literary labour had risen; and those rising men of letters with whom

Johnson was henceforth to associate, were for the most part persons widely different from those who had

walked about with him all night in the streets for want of a lodging. Burke, Robertson, the Wartons, Gray,

Mason, Gibbon, Adam Smith, Beattie, Sir William Jones, Goldsmith, and Churchill, were the most

distinguished writers of what may be called the second generation of the Johnsonian age. Of these men

Churchill was the only one in whom we can trace the stronger lineaments of that character which, when

Johnson first came up to London, was common among authors. Of the rest, scarcely any had felt the pressure

of severe poverty. Almost all had been early admitted into the most respectable society on an equal footing.

They were men of quite a different species from the dependants of Curll and Osborne.

Johnson came among them the solitary specimen of a past age, the last survivor of the genuine race of Grub

Street hacks; the last of that generation of authors whose abject misery and whose dissolute manners had

furnished inexhaustible matter to the satirical genius of Pope. From nature he had received an uncouth figure,

a diseased constitution, and an irritable temper. The manner in which the earlier years of his manhood had

been passed had given to his demeanour, and even to his moral character, some peculiarities appalling to the

civilised beings who were the companions of his old age. The perverse irregularity of his hours, the

slovenliness of his person, his fits of strenuous exertion, interrupted by long intervals of sluggishness, his

strange abstinence, and his equally strange voracity, his active benevolence, contrasted with the constant

rudeness and the occasional ferocity of his manners in society, made him, in the opinion of those with whom

he lived during the last twenty years of his life, a complete original. An original he was, undoubtedly, in

some respects. But if we possessed full information concerning those who shared his early hardships, we

should probably find that what we call his singularities of manner were, for the most part, failings which he

had in common with the class to which he belonged. He ate at Streatham Park as he had been used to eat

behind the screen at St. John's Gate, when he was ashamed to show his ragged clothes. He ate as it was

natural that a man should eat, who, during a great part of his life, had passed the morning in doubt whether he

should have food for the afternoon. The habits of his early life had accustomed him to bear privation with

fortitude, but not to taste pleasure with moderation. He could fast; but, when he did not fast, he tore his dinner

like a famished wolf, with the veins swelling on his forehead, and the perspiration running down his cheeks.

He scarcely ever took wine. But when he drank it, he drank it greedily and in large tumblers. These were, in

fact, mitigated symptoms of that same moral disease which raged with such deadly malignity in his friends

Savage and Boyse. The roughness and violence which he showed in society were to be expected from a man

whose temper, not naturally gentle, had been long tried by the bitterest calamities, by the want of meat, of

fire, and of clothes, by the importunity of creditors, by the insolence of booksellers, by the derision of fools,

by the insincerity of patrons, by that bread which is the bitterest of all food, by those stairs which are the most

toilsome of all paths, by that deferred hope which makes the heart sick. Through all these things the

illdressed, coarse, ungainly pedant had struggled manfully up to eminence and command. It was natural

that, in the exercise of his power, he should be "eo immitior, quia toleraverat," that, though his heart was

undoubtedly generous and humane, his demeanour in society should be harsh and despotic. For severe

distress he had sympathy, and not only sympathy, but munificent relief. But for the suffering which a harsh

word inflicts upon a delicate mind he had no pity; for it was a kind of suffering which he could scarcely

conceive. He would carry home on his shoulders a sick and starving girl from the streets. He turned his house

into a place of refuge for a crowd of wretched old creatures who could find no other asylum; nor could all

their peevishness and ingratitude weary out his benevolence. But the pangs of wounded vanity seemed to him

ridiculous: and he scarcely felt sufficient compassion even for the pangs of wounded affection. He had seen

and felt so much of sharp misery, that he was not affected by paltry vexations; and he seemed to think that

everybody ought to be as much hardened to those vexations as himself. He was angry with Boswell for

complaining of a headache, with Mrs. Thrale for grumbling about the dust on the road, or the smell of the

kitchen. These were, in his phrase, "foppish lamentations," which people ought to be ashamed to utter in a

world so full of sin and sorrow. Goldsmith crying because The Goodnatured Man had failed, inspired him

with no pity. Though his own health was not good, he detested and despised valetudinarians. Pecuniary

losses, unless they reduced the loser absolutely to beggary, moved him very little. People whose hearts had

been softened by prosperity might weep, he said, for such events; but all that could be expected of a plain

man was not to laugh. He was not much moved even by the spectacle of Lady Tavistock dying of a broken

heart for the loss of her lord. Such grief he considered as a luxury reserved for the idle and the wealthy. A

washerwoman, left a widow with nine small children, would not have sobbed herself to death.

A person who troubled himself so little about small or sentimental grievances was not likely to be very

attentive to the feelings of others in the ordinary intercourse of society. He could not understand how a

sarcasm or a reprimand could make any man really unhappy. "My dear doctor," said he to Goldsmith, "what

harm does it do to a man to call him Holofernes?" "Pooh, ma'am," he exclaimed, to Mrs. Carter, "who is the

worse for being talked of uncharitably?" Politeness has been well defined as benevolence in small things.

Johnson was impolite, not because he wanted benevolence, but because small things appeared smaller to him

than to people who had never known what it was to live for fourpence halfpenny a day.

The characteristic peculiarity of his intellect was the union of great powers with low prejudices. If we judged

of him by the best parts of his mind, we should place him almost as high as he was placed by the idolatry of

Boswell; if by the worst parts of his mind, we should place him even below Boswell himself. Where he was

not under the influence of some strange scruple, or some domineering passion, which prevented him from

boldly and fairly investigating a subject, he was a wary and acute reasoner, a little too much inclined to

scepticism, and a little too fond of paradox. No man was less likely to be imposed upon by fallacies in

argument, or by exaggerated statements of fact. But if, while he was beating down sophisms and exposing

false testimony, some childish prejudices, such as would excite laughter in a well managed nursery, came

across him, he was smitten as if by enchantment. His mind dwindled away under the spell from gigantic

elevation to dwarfish littleness. Those who had lately been admiring its amplitude and its force were now as

much astonished at its strange narrowness and feebleness as the fisherman in the Arabian tale, when he saw

the Genie, whose stature had overshadowed the whole seacoast, and whose might seemed equal to a contest

with armies, contract himself to the dimensions of his small prison, and lie there the helpless slave of the

Johnson was in the habit of sifting with extreme severity the evidence for all stories which were merely odd.

But when they were not only odd but miraculous, his severity relaxed. He began to be credulous precisely at

the point where the most credulous people begin to be sceptical. It is curious to observe, both in his writings

and in his conversation, the contrast between the disdainful manner in which he rejects unauthenticated

anecdotes, even when they are consistent with the general laws of nature, and the respectful manner in which

he mentions the wildest stories relating to the invisible world. A man who told him of a waterspout, or a

meteoric stone, generally had the lie direct given him for his pains. A man who told him of a prediction or a

dream wonderfully accomplished was sure of a courteous hearing. "Johnson," observed Hogarth, "like King

David, says in his haste that all men are liars." "His incredulity," says Mrs. Thrale, "amounted almost to

disease." She tells us how he browbeat a gentleman, who gave him an account of a hurricane in the West

Indies, and a poor Quaker who related some strange circumstance about the redhot balls fired at the siege of

Gibraltar. "It is not so. It cannot be true. Don't tell that story again. You cannot think how poor a figure you

make in telling it." He once said, halftestingly, we suppose, that for six months he refused to credit the fact

of the earthquake at Lisbon, and that he still believed the extent of the calamity to be greatly exaggerated. Yet

he related with a grave face how old Mr. Cave of St. John's Gate saw a ghost, and how this ghost was

something of a shadowy being. He went himself on a ghosthunt to Cock Lane, and was angry with John

Wesley for not following up another scent of the same kind with proper spirit and perseverance. He rejects

the Celtic genealogies and poems without the least hesitation; yet he declares himself willing to believe the

stories of the second sight. If he had examined the claims of the Highland seers with half the severity with

which he sifted the evidence for the genuineness of Fingal, he would, we suspect, have come away from

Scotland with a mind fully made up. In his Lives of the Poets, we find that he is unwilling to give credit to

the accounts of Lord Roscommon's early proficiency in his studies: but he tells with great solemnity an

absurd romance about some intelligence preternaturally impressed on the mind of that nobleman. He avows

himself to be in great doubt about the truth of the story, and ends by warning his readers not wholly to slight

Many of his sentiments on religious subjects are worthy of a liberal and enlarged mind. He could discern

clearly enough the folly and meanness of all bigotry except his own. When he spoke of the scruples of the

Puritans, he spoke like a person who had really obtained an insight into the divine philosophy of the New

Testament, and who considered Christianity as a noble scheme of government, tending to promote the

happiness and to elevate the moral nature of man. The horror which the sectaries felt for cards, Christmas ale,

plumporridge, mincepies, and dancing bears, excited his contempt. To the arguments urged by some very

worthy people against showy dress he replied with admirable sense and spirit, "Let us not be found, when our

Master calls us, stripping the lace off our waistcoats, but the spirit of contention from our souls and tongues.

Alas! sir, a man who cannot get to heaven in a green coat will not find his way thither the sooner in a grey

one." Yet he was himself under the tyranny of scruples as unreasonable as those of Hudibras or Ralpho, and

carried his zeal for ceremonies and for ecclesiastical dignities to lengths altogether inconsistent with reason or

with Christian charity. He has gravely noted down in his diary that he once committed the sin of drinking

coffee on Good Friday. In Scotland, he thought it his duty to pass several months without joining in public

worship, solely because the ministers of the kirk had not been ordained by bishops. His mode of estimating

the piety of his neighbours was somewhat singular. "Campbell," said he, "is a good man, a pious man. I am

afraid he has not been in the inside of a church for many years: but he never passes a church without pulling

off his hat; this shows he has good principles." Spain and Sicily must surely contain many pious robbers and

wellprincipled assassins. Johnson could easily see that a Roundhead who named all his children after

Solomon's singers, and talked in the House of Commons about seeking the Lord, might be an unprincipled

villain, whose religious mummeries only aggravated his guilt. But a man who took off his hat when he passed

a church episcopally consecrated must be a good man, a pious man, a man of good principles. Johnson could

easily see that those persons who looked on a dance or a laced waistcoat as sinful, deemed most ignobly of

the attributes of God and of the ends of revelation. But with what a storm of invective he would have

overwhelmed any man who had blamed him for celebrating the redemption of mankind with sugarless tea

Nobody spoke more contemptuously of the cant of patriotism. Nobody saw more clearly the error of those

who regarded liberty, not as a means, but as an end, and who proposed to themselves, as the object of their

pursuit, the prosperity of the State: as distinct from the prosperity of the individuals who compose the State.

His calm and settled opinion seems to have been that forms of government have little or no influence on the

happiness of society. This opinion, erroneous as it is, ought at least to have preserved him from all

intemperance on political questions. It did not, however, preserve him from the lowest, fiercest, and most

absurd extravagances of party spirit, from rants which, in everything but the diction, resembled those of

Squire Western. He was, as a politician, half ice and half fire. On the side of his intellect he was a mere

Pococurante, far too apathetic about public affairs, far too sceptical as to the good or evil tendency of any

form of polity. His passions, on the contrary, were violent even to slaying against all who leaned to Whiggish

principles. The wellknown lines which he inserted in Goldsmith's Traveller express what seems to have

How small, of all that human hearts endure, That part which kings or laws can cause or cure!

He had previously put expressions very similar into the mouth of Rasselas. It is amusing to contrast these

passages with the torrents of raving abuse which he poured forth against the Long Parliament and the

American Congress. In one of the conversations reported by Boswell this inconsistency displays itself in the

"Sir Adam Ferguson," says Boswell, "suggested that luxury corrupts a people, and destroys the spirit of

liberty. JOHNSON: 'Sir, that is all visionary. I would not give half a guinea to live under one form of

government rather than another. It is of no moment to the happiness of an individual. Sir, the danger of the

abuse of power is nothing to a private man. What Frenchman is prevented passing his life as he pleases?' SIR

ADAM: 'But, sir, in the British constitution it is surely of importance to keep up a spirit in the people, so as to

preserve a balance against the Crown.' JOHNSON: 'Sir, I perceive you are a vile Whig. Why all this childish

One of the old philosophers, Lord Bacon tells us, used to say that life and death were just the same to him.

"Why, then," said an objector, "do you not kill yourself?" The philosopher answered, "Because it is just the

same." If the difference between two forms of government be not worth half a guinea, it is not easy to see

how Whiggism can be viler than Toryism, or how the Crown can have too little power. If the happiness of

individuals is not affected by political abuses, zeal for liberty is doubtless ridiculous. But zeal for monarchy

must he equally so. No person could have been more quicksighted than Johnson to such a contradiction as

The judgments which Johnson passed on books were, in his own time, regarded with superstitious veneration,

and, in our time, are generally treated with indiscriminate contempt. They are the judgments of a strong but

enslaved understanding. The mind of the critic was hedged round by an uninterrupted fence of prejudices and

superstitions. Within his narrow limits, he displayed a vigour and an activity which ought to have enabled

How it chanced that a man who reasoned on his premises so ably, should assume his premises so foolishly, is

one of the great mysteries of human nature. The same inconsistency may be observed in the schoolmen of the

middle ages. Those writers show so much acuteness and force of mind in arguing on their wretched data, that

a modern reader is perpetually at a loss to comprehend how such minds came by such data. Not a flaw in the

superstructure of the theory which they are rearing escapes their vigilance. Yet they are blind to the obvious

unsoundness of the foundation. It is the same with some eminent lawyers. Their legal arguments are

intellectual prodigies, abounding with the happiest analogies and the most refined distinctions. The principles

of their arbitrary science being once admitted, the statutebook and the reports being once assumed as the

foundations of reasoning, these men must be allowed to be perfect masters of logic. But if a question arises as

to the postulates on which their whole system rests, if they are called upon to vindicate the fundamental

maxims of that system which they have passed their lives in studying, these very men often talk the language

of savages or of children. Those who have listened to a man of this class in his own court, and who have

witnessed the skill with which he analyses and digests a vast mass of evidence, or reconciles a crowd of

precedents which at first sight seem contradictory, scarcely know him again when, a few hours later, they

hear him speaking on the other side of Westminster Hall in his capacity of legislator. They can scarcely

believe that the paltry quirks which are faintly heard through a storm of coughing, and which do not impose

on the plainest country gentleman, can proceed from the same sharp and vigorous intellect which had excited

Johnson decided literary questions like a lawyer, not like a legislator. He never examined foundations where

a point was already ruled. His whole code of criticism rested on pure assumption, for which he sometimes

quoted a precedent or an authority, but rarely troubled himself to give a reason drawn from the nature of

things. He took it for granted that the kind of poetry which flourished in his own time, which he had been

accustomed to hear praised from his childhood, and which he had himself written with success, was the best

kind of poetry. In his biographical work he has repeatedly laid it down as an undeniable proposition that

during the latter part of the seventeenth century, and the earlier part of the eighteenth, English poetry had

been in a constant progress of improvement. Waller, Denham, Dryden, and Pope, had been, according to him,

the great reformers. He judged of all works of the imagination by the standard established among his own

contemporaries. Though he allowed Homer to have been a greater man than Virgil, he seems to have thought

the Aeneid a greater poem than the Iliad. Indeed, he well might have thought so; for he preferred Pope's Iliad

to Homer's. He pronounced that, after Hoole's translation of Tasso, Fairfax's would hardly be reprinted. He

could see no merit in our fine old English ballads, and always spoke with the most provoking contempt of

Percy's fondness for them. Of the great original works of imagination which appeared during his time,

Richardson's novels alone excited his admiration. He could see little or no merit in Tom Jones, in Gulliver's

Travels, or in Tristram Shandy. To Thomson's Castle of Indolence he vouchsafed only a line of cold

commendation, of commendation much colder than what he has bestowed on the Creation of that portentous

bore, Sir Richard Blackmore. Gray was, in his dialect, a barren rascal. Churchill was a blockhead. The

contempt which he felt for the trash of Macpherson was indeed just; but it was, we suspect, just by chance.

He despised the Fingal for the very reason which led many men of genius to admire it. He despised it, not

because it was essentially commonplace, but because it had a superficial air of originality.

He was undoubtedly an excellent judge of compositions fashioned on his own principles. But when a deeper

philosophy was required, when he undertook to pronounce judgment on the works of those great minds which

"yield homage only to eternal laws," his failure was ignominious. He criticised Pope's Epitaphs excellently.

But his observations on Shakspeare's plays and Milton's poems seem to us for the most part as wretched as if

they had been written by Rymer himself, whom we take to have been the worst critic that ever lived.

Some of Johnson's whims on literary subjects can be compared only to that strange nervous feeling which

made him uneasy if he had not touched every post between the Mitre tavern and his own lodgings. His

preference of Latin epitaphs to English epitaphs is an instance. An English epitaph, he said, would disgrace

Smollett. He declared that he would not pollute the walls of Westminster Abbey with an English epitaph on

Goldsmith. What reason there can be for celebrating a British writer in Latin, which there was not for

covering the Roman arches of triumph with Greek inscriptions, or for commemorating the deeds of the heroes

On men and manners, at least on the men and manners of a particular place and a particular age, Johnson had

certainly looked with a most observant and discriminating eye. His remarks on the education of children, on

marriage, on the economy of families, on the rules of society, are always striking, and generally sound. In his

writings, indeed, the knowledge of life which he possessed in an eminent degree is very imperfectly

exhibited. Like those unfortunate chiefs of the middle ages who were suffocated by their own chainmail and

cloth of gold, his maxims perish under that load of words which was designed for their defence and their

ornament. But it is clear from the remains of his conversation, that he had more of that homely wisdom which

nothing but experience and observation can give than any writer since the time of Swift.

If he had been content to write as he talked, he might have left books on the practical art of living superior to

the Directions to Servants. Yet even his remarks on society, like his remarks on literature, indicate a mind at

least as remarkable for narrowness as for strength. He was no master of the great science of human nature. He

had studied, not the genus man, but the species Londoner. Nobody was ever so thoroughly conversant with

all the forms of life and of all the shades of moral and intellectual character which were to be seen from

Islington to the Thames, and from Hyde Park Corner to MileEnd Green. But his philosophy stopped at the

first turnpikegate. Of the rural life of England he knew nothing; and he took it for granted that everybody

who lived in the country was either stupid or miserable. "Country gentlemen," said he, "must be unhappy; for

they have not enough to keep their lives in motion;" as if all those peculiar habits and associations which

made Fleet Street and Charing Cross the finest views in the world to himself had been essential parts of

human nature. Of remote countries and past times he talked with wild and ignorant presumption. "The

Athenians of the age of Demosthenes," he said to Mrs. Thrale, "were a people of brutes, a barbarous people."

In conversation with Sir Adam Ferguson he used similar language. "The boasted Athenians," he said, "were

barbarians. The mass of every people must be barbarous where there is no printing." The fact was this: he

saw that a Londoner who could not read was a very stupid and brutal fellow: he saw that great refinement of

taste and activity of intellect were rarely found in a Londoner who had not read much; and, because it was by

means of books that people acquired almost all their knowledge in the society with which he was acquainted,

he concluded, in defiance of the strongest and clearest evidence, that the human mind can be cultivated by

means of books alone. An Athenian citizen might possess very few volumes; and the largest library to which

he had access might be much less valuable than Johnson's bookcase in Bolt Court. But the Athenian might

pass every morning in conversation with Socrates, and might hear Pericles speak four or five times every

month. He saw the plays of Sophocles and Aristophanes; he walked amidst the friezes of Phidias and the

paintings of Zeuxis: he knew by heart the choruses of Aeschylus: he heard the rhapsodist at the corner of the

streets reciting the Shield of Achilles or the Death of Argus: he was a legislator, conversant with high

questions of alliance, revenue, and war: he was a soldier, trained under a liberal and generous discipline: he

was a judge compelled every day to weigh the effect of opposite arguments. These things were in themselves

an education, an education eminently fitted, not, indeed, to form exact or profound thinkers, but to give

quickness to the perceptions, delicacy to the taste, fluency to the expression, and politeness to the manners.

All this was overlooked. An Athenian who did not improve his mind by reading was, in Johnson's opinion,

much such a person as a Cockney who made his mark, much such a person as black Frank before he went to

Johnson's friends have allowed that he carried to a ridiculous extreme his unjust contempt for foreigners. He

pronounced the French to be a very silly people, much behind us, stupid, ignorant creatures. And this

judgment he formed after having been at Paris about a month, during which he would not talk French, for fear

of giving the natives an advantage over him in conversation. He pronounced them, also, to be an indelicate

people, because a French footman touched the sugar with his fingers. That ingenious and amusing traveller,

M. Simond, has defended his countrymen very successfully against Johnson's accusations, and has pointed

out some English practices which, to an impartial spectator, would seem at least as inconsistent with physical

cleanliness and social decorum as those which Johnson so bitterly reprehended. To the sage, as Boswell loves

to call him, it never occurred to doubt that there must be something eternally and immutably good in the

usages to which he had been accustomed. In fact, Johnson's remarks on society beyond the bills of mortality,

are generally of much the same kind with those of honest Tom Dawson, the English footman in Dr. Moore's

Zeluco. "Suppose the King of France has no sons, but only a daughter, then, when the king dies, this here

daughter, according to that there law, cannot be made queen, but the next near relative, provided he is a man,

is made king, and not the last king's daughter, which, to be sure, is very unjust. The French footguards are

dressed in blue, and all the marching regiments in white, which has a very foolish appearance for soldiers;

and as for blue regimentals, it is only fit for the blue horse or the artillery."

Johnson's visit to the Hebrides introduced him to a state of society completely new to him; and a salutary

suspicion of his own deficiencies seems on that occasion to have crossed his mind for the first time. He

confessed, in the last paragraph of his journey, that his thoughts on national manners were the thoughts of one

who had seen but little, of one who had passed his time almost wholly in cities. This feeling, however, soon

passed away. It is remarkable that to the last he entertained a fixed contempt for all those modes of life and

those studies which tend to emancipate the mind from the prejudices of a particular age or a particular nation.

Of foreign travel and of history he spoke with the fierce and boisterous contempt of ignorance. "What does a

man learn by travelling? Is Beauclerk the better for travelling? What did Lord Charlemont learn in his travels,

except that there was a snake in one of the pyramids of Egypt?" History was, in his opinion, to use the fine

expression of Lord Plunkett, an old almanack; historians could, as he conceived, claim no higher dignity than

that of almanackmakers; and his favourite historians were those who, like Lord Hailes, aspired to no higher

dignity. He always spoke with contempt of Robertson. Hume he would not even read. He affronted one of his

friends for talking to him about Catiline's conspiracy, and declared that he never desired to hear of the Punic

Assuredly one fact which does not directly affect our own interests, considered in itself, is no better worth

knowing than another fact. The fact that there is a snake in a pyramid, or the fact that Hannibal crossed the

Alps, are in themselves as unprofitable to us as the fact that there is a green blind in a particular house in

Threadneedle Street, or the fact that a Mr. Smith comes into the city every morning on the top of one of the

Blackwall stages. But it is certain that those who will not crack the shell of history will never get at the

kernel. Johnson, with hasty arrogance, pronounced the kernel worthless, because he saw no value in the shell.

The real use of travelling to distant countries and of studying the annals of past times is to preserve men from

the contraction of mind which those can hardly escape whose whole communion is with one generation and

one neighbourhood, who arrive at conclusions by means of an induction not sufficiently copious, and who

therefore constantly confound exceptions with rules, and accidents with essential properties. In short, the real

use of travelling and of studying history is to keep men from being what Tom Dawson was in fiction, and

Johnson, as Mr. Burke most justly observed, appears far greater in Boswell's books than in his own. His

conversation appears to have been quite equal to his writings in matter, and far superior to them in manners.

When he talked, he clothed his wit and his sense in forcible and natural expressions. As soon as he took his

pen in his hand to write for the public, his style became systematically vicious. All his books are written in a

learned language, in a language which nobody hears front his mother or his nurse, in a language in which

nobody ever quarrels, or drives bargains, or makes love, in a language in which nobody ever thinks. It is clear

that Johnson himself did not think in the dialect in which he wrote. The expressions which came first to his

tongue were simple, energetic, and picturesque. When he wrote for publication, he did his sentences out of

English into Johnsonese. His letters from the Hebrides to Mrs. Thrale are the original of that work of which

the Journey to the Hebrides is the translation; and it is amusing to compare the two versions. "When we were

taken upstairs," says he in one of his letters, "a dirty fellow bounced out of the bed on which one of us was to

lie." This incident is recorded in the journey as follows: "Out of one of the beds on which we were to repose

started up, at our entrance, a man black as a Cyclops from the forge." Sometimes Johnson translated aloud.

"The Rehearsal," he said, very unjustly, "has not wit enough to keep it sweet" then, after a pause, "it has not

Mannerism is pardonable, and is sometimes even agreeable, when the manner, though vicious, is natural. Few

readers, for example, would be willing to part with the mannerism of Milton or of Burke. But a mannerism

which does not sit easy on the mannerist, which has been adopted on principle, and which can be sustained

only by constant effort, is always offensive. And such is the mannerism of Johnson.

The characteristic faults of his style are so familiar to all our readers, and have been so often burlesqued, that

it is almost superfluous to point them out. It is well known that he made less use than any other eminent

writer of those strong plain words, AngloSaxon or NormanFrench, of which the roots lie in the inmost

depths of our language; and that he felt a vicious partiality for terms which, long after our own speech had

been fixed, were borrowed from the Greek and Latin, and which, therefore, even when lawfully naturalised,

must be considered as born aliens, not entitled to rank with the king's English. His constant practice of

padding out a sentence with useless epithets, till it became as stiff as the bust of an exquisite, his antithetical

forms of expression, constantly employed even where there is no opposition in the ideas expressed, his big

words wasted on little things, his harsh inversions so widely different from those graceful and easy inversions

which give variety, spirit, and sweetness to the expression of our great old writers, all these peculiarities have

been imitated by his admirers and parodied by his assailants, till the public have become sick of the subject.

Goldsmith said to him, very wittily, and very justly, "If you were to write a fable about little fishes, doctor,

you would make the little fishes talk like whales." No man surely ever had so little talent for personation as

Johnson. Whether he wrote in the character of a disappointed legacyhunter or an empty town fop, of a crazy

virtuoso or a flippant coquette, he wrote in the same pompous and unbending style. His speech, like Sir

Piercy Shafton's Euphuistic eloquence, betrayed him under every disguise. Euphelia and Rhodoclea talk as

finely as Imlac the poet, or Seged, Emperor of Ethiopia. The gay Cornelia describes her reception at the

countryhouse of her relations, in such terms as these: "I was surprised, after the civilities of my first

reception, to find, instead of the leisure and tranquillity which a rural life always promises, and, if well

conducted, might always afford, a confused wildness of care, and a tumultuous hurry of diligence, by which

every face was clouded, and every motion agitated." The gentle Tranquilla informs us, that she "had not

passed the earlier part of life without the flattery of courtship, and the joys of triumph; but had danced the

round of gaiety amidst the murmurs of envy and the gratulations of applause, had been attended from

pleasure to pleasure by the great, the sprightly, and the vain, and had seen her regard solicited by the

obsequiousness of gallantry, the gaiety of wit, and the timidity of love." Surely Sir John Falstaff himself did

not wear his petticoats with a worse grace. The reader may well cry out with honest Sir Hugh Evans, "I like

not when a 'oman has a great peard: I spy a great peard under her muffler." [It is proper to observe that this

passage bears a very close resemblance to a passage in the Rambler (No. 20). The resemblance may possibly

We had something more to say. But our article is already too long; and we must close it. We would fain part

in good humour from the hero, from the biographer, and even from the editor, who, ill as he has performed

his task, has at least this claim to our gratitude, that he has induced us to read Boswell's book again. As we

close it, the clubroom is before us, and the table on which stands the omelet for Nugent, and the lemons for

Johnson. There are assembled those heads which live for ever on the canvas of Reynolds. There are the

spectacles of Burke and the tall thin form of Langton, the courtly sneer of Beauclerk and the beaming smile

of Garrick, Gibbon tapping his snuffbox and Sir Joshua with his trumpet in his ear. In the foreground is that

strange figure which is as familiar to us as the figures of those among whom we have been brought up, the

gigantic body, the hugh massy face, seamed with the scars of disease, the brown coat, the black worsted

stockings, the grey wig with the scorched foretop, the dirty hands, the nails bitten and pared to the quick. We

see the eyes and mouth moving with convulsive twitches; we see the heavy form rolling; we hear it puffing;

and then comes the "Why, sir!" and "What then, sir?" and the "No, sir!" and the "You don't see your way

What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and

in ours as a companion. To receive from his contemporaries that full homage which men of genius have in

general received only from posterity! To be more intimately known to posterity than other men are known to

their contemporaries! That kind of fame which is commonly the most transient is, in his case, the most

durable. The reputation of those writings, which he probably expected to be immortal, is every day fading;

while those peculiarities of manner and that careless tabletalk the memory of which, he probably thought,

would die with him, are likely to be remembered as long as the English language is spoken in any quarter of

THOUGH the world saw and heard little of Madame D'Arblay during the last forty years of her life, and

though that little did not add to her fame, there were thousands, we believe, who felt a singular emotion when

they learned that she was no longer among us. The news of her death carried the minds of men back at one

leap over two generations, to the time when her first literary triumphs were won. All those whom we had

been accustomed to revere as intellectual patriarchs seemed children when compared with her; for Burke had

sate up all night to read her writings, and Johnson had pronounced her superior to Fielding, when Rogers was

still a schoolboy, and Southey still in petticoats. Yet more strange did it seem that we should just have lost

one whose name had been widely celebrated before anybody had heard of some illustrious men, who, twenty,

thirty, or forty years ago, were, after a long and splendid career, borne with honour to the grave. Yet so it

was. Frances Burney was at the height of fame and popularity before Cowper had published his first volume,

before Porson had gone up to college, before Pitt had taken his seat in the House of Commons, before the

voice of Erskine had been once heard in Westminster Hall. Since the appearance of her first work, sixtytwo

years had passed; and this interval had been crowded, not only with political, but also with intellectual

revolutions. Thousands of reputations had, during that period, sprung up, bloomed, withered, and

disappeared. New kinds of composition had come into fashion, had gone out of fashion, had been derided,

had been forgotten. The fooleries of Della Crusca, and the fooleries of Kotzebue, had for a time bewitched

the multitude, and had left no trace behind them; nor had misdirected genius been able to save from decay the

once flourishing schools of Godwin, of Darwin, and of Radcliffe. Many books, written for temporary effect,

had run through six or seven editions, and had then been gathered to the novels of Afra Behn, and the epic

poems of Sir Richard Blackmore. Yet the early works of Madame D'Arblay, in spite of the lapse of years, in

spite of the change of manners, in spite of the popularity deservedly obtained by some of her rivals, continued

to hold a high place in the public esteem. She lived to be a classic. Time set on her fame, before she went

hence, that seal which is seldom set except on the fame of the departed. Like Sir Condy Rackrent in the tale,

Having always felt a warm and sincere, though not a blind admiration for her talents, we rejoiced to learn that

her Diary was about to be made public. Our hopes, it is true, were not unmixed with fears. We could not

forget the fate of the Memoirs of Dr. Burney, which were published ten years ago. That unfortunate book

contained much that was curious and interesting. Yet it was received with a cry of disgust, and was speedily

consigned to oblivion. The truth is, that it deserved its doom. It was written in Madame D'Arblay's later style,

the worst style that has ever been known among men. No genius, no information, could save from

proscription a book so written. We, therefore, opened the Diary with no small anxiety, trembling lest we

should light upon some of that peculiar rhetoric which deforms almost every page of the Memoirs, and which

it is impossible to read without a sensation made up of mirth, shame, and loathing. We soon, however,

discovered to our great delight that this Diary was kept before Madame D'Arblay became eloquent. It is, for

the most part, written in her earliest and best manner, in true woman's English, clear, natural, and lively. The

two works are lying side by side before us; and we never turn from the Memoirs to the Diary without a sense

of relief. The difference is as great as the difference between the atmosphere of a perfumer's shop, fetid with

lavender water and jasmine soap, and the air of a heath on a fine morning in May. Both works ought to be

consulted by every person who wishes to be well acquainted with the history of our literature and our

manners. But to read the Diary is a pleasure; to read the Memoirs will always be a task.

We may, perhaps, afford some harmless amusement to our readers, if we attempt, with the help of these two

books, to give them an account of the most important years of Madame D'Arblay's life.

She was descended from a family which bore the name of Macburney, and which, though probably of Irish

origin, had been long settled in Shropshire, and was possessed of considerable estates in that county.

Unhappily, many years before her birth, the Macburneys began, as if of set purpose and in a spirit of

determined rivalry, to expose and ruin themselves. The heir apparent, Mr. James Macburney, offended his

father by making a runaway match with an actress from Goodman's Fields. The old gentleman could devise

no more judicious mode of wreaking vengeance on his undutiful boy than by marrying the cook. The cook

gave birth to a son named Joseph, who succeeded to all the lands of the family, while James was cut off with

a shilling. The favourite son, however, was so extravagant, that he soon became as poor as his disinherited

brother. Both were forced to earn their bread by their labour. Joseph turned dancingmaster, and settled in

Norfolk. James struck off the Mac from the beginning of his name, and set up as a portrait painter at Chester.

Here he had a son named Charles, well known as the author of the History of Music, and as the father of two

remarkable children, of a son distinguished by learning, and of a daughter still more honourably distinguished

Charles early showed a taste for that art, of which, at a later period, he became the historian. He was

apprenticed to a celebrated musician in London, and applied himself to study with vigour and success. He

soon found a kind and munificent patron in Fulk Greville, a highborn and highbred man, who seems to have

had in large measure all the accomplishments and all the follies, all the virtues and all the vices, which, a

hundred years ago, were considered as making up the character of a fine gentleman. Under such protection,

the young artist had every prospect of a brilliant career in the capital. But his health failed. It became

necessary for him to retreat from the smoke and river fog of London, to the pure air of the coast. He accepted

the place of organist, at Lynn, and settled at that town with a young lady who had recently become his wife.

At Lynn, in June 1752, Frances Burney was born. Nothing in her childhood indicated that she would, while

still a young woman, have secured for herself an honourable and permanent place among English writers. She

was shy and silent. Her brothers and sisters called her a dunce, and not without some show of reason; for at

In 1760, Mr. Burney quitted Lynn for London, and took a house in Poland Street; a situation which had been

fashionable In the reign of Queen Anne, but which, since that time, had been deserted by most of its wealthy

and noble inhabitants. He afterwards resided in Saint Martin's Street, on the south side of Leicester Square.

His house there is still well known, and will continue to be well known as long as our island retains any trace

of civilisation; for it was the dwelling of Newton, and the square turret which distinguishes it from all the

Mr. Burney at once obtained as many pupils of the most respectable description as he had time to attend, and

was thus enabled to support his family, modestly indeed, and frugally, but in comfort and independence. His

professional merit obtained for him the degree of Doctor of Music from the University of Oxford; and his

works on subjects connected with his art gained for him a place, respectable, though certainly not eminent,

The progress of the mind of Frances Burney, from her ninth to her twentyfifth year, well deserves to be

recorded. When her education had proceeded no further than the hornbook, she lost her mother, and

thenceforward she educated herself. Her father appears to have been as bad a father as a very honest,

affectionate, and sweet tempered man can well be. He loved his daughter dearly; but it never seems to have

occurred to him that a parent has other duties to perform to children than that of fondling them. It would

indeed have been impossible for him to superintend their education himself. His professional engagements

occupied him all day. At seven in the morning he began to attend his pupils, and when London was full, was

sometimes employed in teaching till eleven at night. He was often forced to carry in his pocket a tin box of

sandwiches, and a bottle of wine and water, on which he dined in a hackney coach, while hurrying from one

scholar to another. Two of his daughters he sent to a seminary at Paris; but he imagined that Frances would

run some risk of being perverted from the Protestant faith if she were educated in a Catholic country, and he

therefore kept her at home. No governess, no teacher of any art or of any language, was provided for her. But

one of her sisters showed her how to write; and, before she was fourteen, she began to find pleasure in

It was not, however, by reading that her intellect was formed. Indeed, when her best novels were produced,

her knowledge of books was very small. When at the height of her fame, she was unacquainted with the most

celebrated works of Voltaire and Moliere; and, what seems still more extraordinary, had never heard or seen a

line of Churchill, who, when she was a girl, was the most popular of living poets. It is particularly deserving

of observation that she appears to have been by no means a novel reader. Her father's library was large; and

he had admitted into it so many books which rigid moralists generally exclude that he felt uneasy, as he

afterwards owned, when Johnson began to examine the shelves. But in the whole collection there was only a

An education, however, which to most girls would have been useless, but which suited Fanny's mind better

than elaborate culture, was in constant progress during her passage from childhood to womanhood. The great

book of human nature was turned over before her. Her father's social position was very peculiar. He belonged

in fortune and station to the middle class. His daughters seemed to have been suffered to mix freely with

those whom butlers and waitingmaids call vulgar. We are told that they were in the habit of playing with the

children of a wigmaker who lived in the adjoining house. Yet few nobles could assemble in the most stately

mansions of Grosvenor Square or Saint James's Square, a society so various and so brilliant as was

sometimes to be found in Dr. Burney's cabin. His mind, though not very powerful or capacious, was

restlessly active; and, in the intervals of his professional pursuits, he had contrived to lay up much

miscellaneous information. His attainments, the suavity of his temper, and the gentle simplicity of his

manners, had obtained for him ready admission to the first literary circles. While he was still at Lynn, he had

won Johnson's heart by sounding with honest zeal the praises of the English Dictionary. In London the two

friends met frequently, and agreed most harmoniously. One tie, indeed, was wanting to their mutual

attachment. Burney loved his own art passionately; and Johnson just knew the bell of Saint Clement's church

from the organ. They had, however, many topics in common; and on winter nights their conversations were

sometimes prolonged till the fire had gone out, and the candles had burned away to the wicks. Burney's

admiration of the powers which had produced Rasselas and The Rambler bordered on idolatry. Johnson, on

the other hand, condescended to growl out that Burney was an honest fellow, a man whom it was impossible

Garrick, too, was a frequent visitor in Poland Street and Saint Martin's Street. That wonderful actor loved the

society of children, partly from goodnature, and partly from vanity. The ecstasies of mirth and terror, which

his gestures and play of countenance never failed to produce in a nursery, flattered him quite as much as the

applause of mature critics. He often exhibited all his powers of mimicry for the amusement of the little

Burneys, awed them by shuddering and crouching as if he saw a ghost, scared them by raving like a maniac

in Saint Luke's, and then at once became an auctioneer, a chimneysweeper, or an old woman, and made

But it would be tedious to recount the names of all the men of letters and artists whom Frances Burney had an

opportunity of seeing and hearing. Colman, Twining, Harris, Baretti, Hawkesworth, Reynolds, Barry, were

among those who occasionally surrounded the teatable and suppertray at her father's modest dwelling. This

was not all. The distinction which Dr. Burney had acquired as a musician, and as the historian of music,

attracted to his house the most eminent musical performers of that age. The greatest Italian singers who

visited England regarded him as the dispenser of fame in their art, and exerted themselves to obtain his

suffrage. Pachierotti became his intimate friend. The rapacious Agujari, who sang for nobody else under fifty

pounds an air, sang her best for Dr. Burney without a fee; and in the company of Dr. Burney even the

haughty and eccentric Gabrielli constrained herself to behave with civility. It was thus in his power to give,

with scarcely any expense, concerts equal to those of the aristocracy. On such occasions the quiet street in

which he lived was blocked up by coroneted chariots, and his little drawingroom was crowded with peers,

peeresses, ministers, and ambassadors. On one evening, of which we happen to have a full account, there

were present Lord Mulgrave, Lord Bruce, Lord and Lady Edgecumbe, Lord Carrington from the War Office,

Lord Sandwich from the Admiralty, Lord Ashburnham, with his gold key dangling from his pocket, and the

French Ambassador, M. De Guignes, renowned for his fine person and for his success in gallantry. But the

great show of the night was the Russian Ambassador, Count Orloff, whose gigantic figure was all in a blaze

with jewels, and in whose demeanour the untamed ferocity of the Scythian might be discerned through a thin

varnish of French politeness. As he stalked about the small parlour, brushing the ceiling with his toupee, the

girls whispered to each other, with mingled admiration and horror, that he was the favoured lover of his

august mistress; that he had borne the chief part in the revolution to which she owed her throne; and that his

huge hands, now glittering with diamond rings, had given the last squeeze to the windpipe of her unfortunate

With such illustrious guests as these were mingled all the most remarkable specimens of the race of lions, a

kind of game which is hunted in London every spring with more than Meltonian ardour and perseverance.

Bruce, who had washed down steaks cut from living oxen with water from the fountains of the Nile, came to

swagger and talk about his travels. Omai lisped broken English, and made all the assembled musicians hold

their ears by howling Otaheitean love songs, such as those with which Oberea charmed her Opano.

With the literary and fashionable society, which occasionally met under Dr. Burney's roof, Frances can

scarcely be said to have mingled. She was not a musician, and could therefore bear no part in the concerts.

She was shy almost to awkwardness, and scarcely ever joined in the conversation. The slightest remark from

a stranger disconcerted her; and even the old friends of her father who tried to draw her out could seldom

extract more than a Yes or a No. Her figure was small, her face not distinguished by beauty. She was

therefore suffered to withdraw quietly to the background, and, unobserved herself, to observe all that passed.

Her nearest relations were aware that she had good sense, but seem not to have suspected that, under her

demure and bashful deportment, were concealed a fertile invention and a keen sense of the ridiculous. She

had not, it is true, an eye for the fine shades of character. But every marked peculiarity instantly caught her

notice and remained engraven on her imagination. Thus, while still a girl, she had laid up such a store of

materials for fiction as few of those who mix much in the world are able to accumulate during a long life. She

had watched and listened to people of every class, from princes and great officers of state down to artists

living in garrets, and poets familiar with subterranean cookshops. Hundreds of remarkable persons had

passed in review before her, English, French, German, Italian, lords and fiddlers, deans of cathedrals and

managers of theatres, travellers leading about newly caught savages, and singing women escorted by deputy

So strong was the impression made on the mind of Frances by the society which she was in the habit of

seeing and hearing, that she began to write little fictitious narratives as soon as she could use her pen with

case, which, as we have said, was not very early. Her sisters were amused by her stories: but Dr. Burney

knew nothing of their existence; and in another quarter her literary propensities met with serious

discouragement. When she was fifteen, her father took a second wife. The new Mrs. Burney soon found out

that her stepdaughter was fond of scribbling, and delivered several goodnatured lectures on the subject. The

advice no doubt was well meant, and might have been given by the most judicious friend; for at that time,

from causes to which we may hereafter advert, nothing could be more disadvantageous to a young lady than

to be known as a novelwriter. Frances yielded, relinquished her favourite pursuit, and made a bonfire of all

her manuscripts. [There is some difficulty here as to the chronology. "This sacrifice," says the editor of the

Diary, "was made in the young authoress's fifteenth year." This could not be; for the sacrifice was the effect,

according to the editor's own showing, of the remonstrances of the second Mrs. Burney; and Frances was in

She now hemmed and stitched from breakfast to dinner with scrupulous regularity. But the dinners of that

time were early; and the afternoon was her own. Though she had given up novel writing, she was still fond

of using her pen. She began to keep a diary, and she corresponded largely with a person who seems to have

had the chief share in the formation of her mind. This was Samuel Crisp, an old friend of her father. His

name, well known, near a century ago, in the most splendid circles of London, has long been forgotten. His

history is, however, so interesting and instructive, that it tempts us to venture on a digression.

Long before Frances Burney was born, Mr. Crisp had made his entrance into the world, with every

advantage. He was well connected and well educated. His face and figure were conspicuously handsome; his

manners were polished; his fortune was easy; his character was without stain; he lived in the best society; he

had read much; he talked well; his taste in literature, music, painting, architecture, sculpture, was held in high

esteem. Nothing that the world can give seemed to be wanting to his happiness and respectability, except that

he should understand the limits of his powers, and should not throw away distinctions which were within his

"It is an uncontrolled truth," says Swift," that no man ever made an ill figure who understood his own talents,

nor a good one who mistook them." Every day brings with it fresh illustrations of this weighty saying; but the

best commentary that we remember is the history of Samuel Crisp. Men like him have their proper place, and

it is a most important one, in the Commonwealth of Letters. It is by the judgment of such men that the rank of

authors is finally determined. It is neither to the multitude, nor to the few who are gifted with great creative

genius, that we are to look for sound critical decisions. The multitude, unacquainted with the best models, are

captivated by whatever stuns and dazzles them. They deserted Mrs. Siddons to run after Master Betty; and

they now prefer, we have no doubt, Jack Sheppard to Von Artevelde. A man of great original genius, on the

other hand, a man who has attained to mastery in some high walk of art, is by no means to be implicitly

trusted as a judge of the performances of others. The erroneous decisions pronounced by such men are

without number. It is commonly supposed that jealousy makes them unjust. But a more creditable

explanation may easily be found. The very excellence of a work shows that some of the faculties of the

author have been developed at the expense of the rest; for it is not given to the human intellect to expand

itself widely in all directions at once, and to be at the same time gigantic and well proportioned. Whoever

becomes preeminent in any art, in any style of art, generally does so by devoting himself with intense and

exclusive enthusiasm to the pursuit of one kind of excellence. His perception of other kinds of excellence is

therefore too often impaired. Out of his own department he praises and blames at random, and is far less to be

trusted than the mere connoisseur, who produces nothing, and whose business is only to judge and enjoy. One

painter is distinguished by his exquisite finishing. He toils day after day to bring the veins of a cabbage leaf,

the folds of a lace veil, the wrinkles of an old woman's face, nearer and nearer to perfection. In the time

which he employs on a square foot of canvas, a master of a different order covers the walls of a palace with

gods burying giants under mountains, or makes the cupola of a church alive with seraphim and martyrs. The

more fervent the passion of each of these artists for his art, the higher the merit of each in his own line, the

more unlikely it is that they will justly appreciate each other. Many persons who never handled a pencil

probably do far more justice to Michael Angelo than would have been done by Gerard Douw, and far more

It is the same with literature. Thousands, who have no spark of the genius of Dryden or Wordsworth, do to

Dryden the justice which has never been done by Wordsworth, and to Wordsworth the justice which, we

suspect, would never have been done by Dryden. Gray, Johnson, Richardson, Fielding, are all highly

esteemed by the great body of intelligent and well informed men. But Gray could see no merit in Rasselas;

and Johnson could see no merit in the Bard. Fielding thought Richardson a solemn prig; and Richardson

Mr. Crisp seems, as far as we can judge, to have been a man eminently qualified for the useful office of a

connoisseur. His talents and knowledge fitted him to appreciate justly almost every species of intellectual

superiority. As an adviser he was inestimable. Nay, he might probably have held a respectable rank as a

writer, if he would have confined himself to some department of literature in which nothing more than sense,

taste, and reading was required. Unhappily he set his heart on being a great poet, wrote a tragedy in five acts

on the death of Virginia, and offered it to Garrick, who was his personal friend. Garrick read, shook his head,

and expressed a doubt whether it would be wise in Mr. Crisp to stake a reputation, which stood high, on the

success of such a piece. But the author, blinded by ambition, set in motion a machinery such as none could

long resist. His intercessors were the most eloquent man and the most lovely woman of that generation. Pitt

was induced to read Virginia, and to pronounce it excellent. Lady Coventry with fingers which might have

furnished a model to sculptors, forced the manuscript into the reluctant hand of the manager; and, in the year

Nothing that skill or friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous

friends of the author filled every box; and, by their strenuous exertions, the life of the play was prolonged

during ten nights. But, though there was no clamorous reprobation, it was universally felt that the attempt had

failed. When Virginia was printed, the public disappointment was even greater than at the representation. The

critics, the Monthly Reviewers in particular, fell on plot, characters, and diction without mercy, but, we fear,

not without justice. We have never met with a copy of the play; but, if we may judge from the scene which is

extracted in the Gentleman's Magazine, and which does not appear to have been malevolently selected, we

should say that nothing but the acting of Garrick, and the partiality of the audience, could have saved so

The ambition of the poet was still unsubdued. When the London season closed, he applied himself vigorously

to the work of removing blemishes. He does not seem to have suspected, what we are strongly inclined to

suspect, that the whole piece was one blemish, and that the passages which were meant to be fine, were, in

truth, bursts of that tame extravagance into which writers fall, when they set themselves to be sublime and

pathetic in spite of nature. He omitted, added, retouched, and flattered himself with hopes of a complete

success in the following year; but in the following year, Garrick showed no disposition to bring the amended

tragedy on the stage. Solicitation and remonstrance were tried in vain. Lady Coventry, drooping under that

malady which seems ever to select what is loveliest for its prey, could render no assistance. The manager's

Crisp had committed a great error; but he had escaped with a very slight penance. His play had not been

hooted from the boards. It had, on the contrary, been better received than many very estimable performances

have been, than Johnson's Irene, for example, or Goldsmith's Goodnatured Man. Had Crisp been wise, he

would have thought himself happy in having purchased self knowledge so cheap. He would have

relinquished, without vain repinings, the hope of poetical distinction, and would have turned to the many

sources of happiness which he still possessed. Had he been, on the other hand, an unfeeling and unblushing

dunce, he would have gone on writing scores of bad tragedies in defiance of censure and derision. But he had

too much sense to risk a second defeat, yet too little sense to bear his first defeat like a man. The fatal

delusion that he was a great dramatist, had taken firm possession of his mind. His failure he attributed to

every cause except the true one. He complained of the illwill of Garrick, who appears to have done for the

play everything that ability and zeal could do, and who, from selfish motives, would, of course, have been

well pleased if Virginia had been as successful as the Beggar's Opera. Nay, Crisp complained of the languor

of the friends whose partiality had given him three benefit nights to which he had no claim. He complained of

the injustice of the spectators, when, in truth, he ought to have been grateful for their unexampled patience.

He lost his temper and spirits, and became a cynic and a hater of mankind. From London he retired to

Hampton, and from Hampton to a solitary and long deserted mansion, built on a Common in one of the

wildest tracts of Surrey. No road, not even a sheepwalk, connected his lonely dwelling with the abodes of

men. The place of his retreat was strictly concealed from his old associates. In the spring he sometimes

emerged, and was seen at exhibitions and concerts in London. But he soon disappeared, and hid himself with

no society but his books, in his dreary hermitage. He survived his failure about thirty years. A new generation

sprang up around him. No memory of his bad verses remained among men. His very name was forgotten.

How completely the world had lost sight of him, will appear from a single circumstance. We looked for him

in a copious Dictionary of Dramatic Authors published while he was still alive, and we found only that Mr.

Henry Crisp, of the Custom House, had written a play called Virginia, acted in 1754. To the last, however,

the unhappy man continued to brood over the injustice of the manager and the pit, and tried to convince

himself and others that he had missed the highest literary honours, only because he had omitted some fine

passages in compliance with Garrick's judgment. Alas for human nature, that the wounds of vanity should

smart and bleed so much longer than the wounds of affection! Few people, we believe, whose nearest friends

and relations died in 1754, had any acute feeling of the loss in 1782. Dear sisters, and favourite daughters,

and brides snatched away before the honeymoon was passed, had been forgotten, or were remembered only

with a tranquil regret. But Samuel Crisp was still mourning for his tragedy, like Rachel weeping for her

children, and would not be comforted. "Never," such was his language twentyeight years after his disaster,

"never give up or alter a tittle unless it perfectly coincides with your own inward feelings. I can say this to my

sorrow and my cost. But mum!" Soon after these words were written, his life, a life which might have been

eminently useful and happy, ended in the same gloom in which, during more than a quarter of a century, it

had been passed. We have thought it worth while to rescue from oblivion this curious fragment of literary

Crisp was an old and very intimate friend of the Burneys. To them alone was confided the name of the

desolate old hall in which he hid himself like a wild beast in a den. For them were reserved such remains of

his humanity as had survived the failure of his play. Frances Burney he regarded as his daughter. He called

her his Fannikin; and she in return called him her dear Daddy. In truth, he seems to have done much more

than her real parents for the development of her intellect; for though he was a bad poet, he was a scholar, a

thinker, and an excellent counsellor. He was particularly fond of the concerts in Poland Street. They had,

indeed, been commenced at his suggestion, and when he visited London he constantly attended them. But

when he grew old, and when gout, brought on partly by mental irritation, confined him to his retreat, he was

desirous of having a glimpse of that gay and brilliant world from which he was exiled, and he pressed

Fannikin to send him full accounts of her father's evening parties. A few of her letters to him have been

published; and it is impossible to read them without discerning in them all the powers which afterwards

produced Evelina and Cecilia, the quickness in catching every odd peculiarity of character and manner, the

Fanny's propensity to novelwriting had for a time been kept down. It now rose up stronger than ever. The

heroes and heroines of the tales which had perished in the flames, were still present to the eye of her mind.

One favourite story, in particular, haunted her imagination. It was about a certain Caroline Evelyn, a beautiful

damsel who made an unfortunate lovematch, and died, leaving an infant daughter. Frances began to image

to herself the various scenes, tragic and comic, through which the poor motherless girl, highly connected on

one side, meanly connected on the other, might have to pass. A crowd of unreal beings, good and bad, grave

and ludicrous, surrounded the pretty, timid, young orphan; a coarse sea captain; an ugly insolent fop, blazing

in a superb court dress; another fop, as ugly and as insolent, but lodged on Snow Hill, and tricked out in

secondhand finery for the Hampstead ball; an old woman, all wrinkles and rouge, flirting her fan with the

air of a miss of seventeen, and screaming in a dialect made up of vulgar French and vulgar English; a poet

lean and ragged, with a broad Scotch accent. By degrees these shadows acquired stronger and stronger

consistence; the impulse which urged Frances to write became irresistible; and the result was the History of

Then came, naturally enough, a wish, mingled with many fears, to appear before the public; for, timid as

Frances was, and bashful, and altogether unaccustomed to hear her own praises, it is clear that she wanted

neither a strong passion for distinction, nor a just confidence in her own powers. Her scheme was to become,

if possible, a candidate for fame, without running any risk of disgrace. She had not money to bear the expense

of printing. It was therefore necessary that some bookseller should be induced to take the risk; and such a

bookseller was not readily found. Dodsley refused even to look at the manuscript unless he were intrusted

with the name of the author. A publisher in Fleet Street, named Lowndes, was more complaisant. Some

correspondence took place between this person and Miss Burney, who took the name of Grafton, and desired

that the letters addressed to her might be left at the Orange Coffeehouse. But, before the bargain was finally

struck, Fanny thought it her duty to obtain her father's consent. She told him that she had written a book, that

she wished to have his permission to publish it anonymously, but that she hoped that he would not insist upon

seeing it. What followed may serve to illustrate what we meant when we said that Dr. Burney was as bad a

father as so goodhearted a man could possibly be. It never seems to have crossed his mind that Fanny was

about to take a step on which the whole happiness of her life might depend, a step which might raise her to an

honourable eminence, or cover her with ridicule and contempt. Several people had already been trusted, and

strict concealment was therefore not to be expected. On so grave an occasion, it was surely his duty to give

his best counsel to his daughter, to win her confidence, to prevent her from exposing herself if her book were

a bad one, and, if it were a good one, to see that the terms which she had made with the publisher were likely

to be beneficial to her. Instead of this, he only stared, burst out a laughing, kissed her, gave her leave to do

as she liked, and never even asked the name of her work. The contract with Lowndes was speedily concluded.

Twenty pounds were given for the copyright, and were accepted by Fanny with delight. Her father's

inexcusable neglect of his duty happily caused her no worse evil than the loss of twelve or fifteen hundred

After many delays Evelina appeared in January 1778. Poor Fanny was sick with terror, and durst hardly stir

out of doors. Some days passed before anything was heard of the book. It had, indeed, nothing but its own

merits to push it into public favour. Its author was unknown. The house by which it was published was not,

we believe, held in high estimation. No body of partisans had been engaged to applaud. The better class of

readers expected little from a novel about a young lady's entrance into the world. There was, indeed, at that

time a disposition among the most respectable people to condemn novels generally: nor was this disposition

by any means without excuse; for works of that sort were then almost always silly, and very frequently

Soon, however, the first faint accents of praise began to be heard. The keepers of the circulating libraries

reported that everybody was asking for Evelina, and that some person had guessed Anstey to be the author.

Then came a favourable notice in the London Review; then another still more favourable in the Monthly. And

now the book found its way to tables which had seldom been polluted by marblecovered volumes. Scholars

and statesmen, who contemptuously abandoned the crowd of romances to Miss Lydia Languish and Miss

Sukey Saunter, were not ashamed to own that they could not tear themselves away from Evelina. Fine

carriages and rich liveries, not often seen east of Temple Bar, were attracted to the publisher's shop in Fleet

Street. Lowndes was daily questioned about the author, but was himself as much in the dark as any of the

questioners. The mystery, however, could not remain a mystery long. It was known to brothers and sisters,

aunts and cousins: and they were far too proud and too happy to be discreet. Dr. Burney wept over the book

in rapture. Daddy Crisp shook his fist at his Fannikin in affectionate anger at not having been admitted to her

confidence. The truth was whispered to Mrs. Thrale; and then it began to spread fast.

The book had been admired while it was ascribed to men of letters long conversant with the world, and

accustomed to composition. But when it was known that a reserved, silent young woman had produced the

best work of fiction that had appeared since the death of Smollett, the acclamations were redoubled. What she

had done was, indeed, extraordinary. But, as usual, various reports improved the story till it became

miraculous. Evelina, it was said, was the work of a girl of seventeen. Incredible as this tale was, it continued

to be repeated down to our own time. Frances was too honest to confirm it. Probably she was too much a

woman to contradict it; and it was long before any of her detractors thought of this mode of annoyance. Yet

there was no want of low minds and bad hearts in the generation which witnessed her first appearance. There

was the envious Kenrick and the savage Wolcot, the asp George Steevens, and the polecat John Williams. It

did not, however, occur to them to search the parish register of Lynn, in order that they might be able to twit a

lady with having concealed her age. That truly chivalrous exploit was reserved for a bad writer of our own

time, whose spite she had provoked by not furnishing him with materials for a worthless edition of Boswell's

Life of Johnson, some sheets of which our readers have doubtless seen round parcels of better books.

But we must return to our story. The triumph was complete. The timid and obscure girl found herself on the

highest pinnacle of fame. Great men, on whom she had gazed at a distance with humble reverence, addressed

her with admiration, tempered by the tenderness due to her sex and age. Burke, Windham, Gibbon, Reynolds,

Sheridan, were among her most ardent eulogists. Cumberland acknowledged her merit, after his fashion, by

biting his lips and wriggling in his chair whenever her name was mentioned. But it was at Streatham that she

tasted, in the highest perfection, the sweets of flattery, mingled with the sweets of friendship. Mrs. Thrale,

then at the height of prosperity and popularity, with gay spirits, quick wit, showy though superficial

acquirements, pleasing though not refined manners, a singularly amiable temper, and a loving heart, felt

towards Fanny as towards a younger sister. With the Thrales Johnson was domesticated. He was an old friend

of Dr. Burney; but he had probably taken little notice of Dr. Burney's daughters, and Fanny, we imagine, had

never in her life dared to speak to him, unless to ask whether he wanted a nineteenth or a twentieth cup of tea.

He was charmed by her tale, and preferred it to the novels of Fielding, to whom, indeed, he had always been

grossly unjust. He did not, indeed, carry his partiality so far as to place Evelina by the side of Clarissa and Sir

Charles Grandison; yet he said that his little favourite had done enough to have made even Richardson feel

uneasy. With Johnson's cordial approbation of the book was mingled a fondness, half gallant half paternal,

for the writer; and this fondness his age and character entitled him to show without restraint. He began by

putting her hand to his lips. But he soon clasped her in his huge arms, and implored her to be a good girl. She

was his pet, his dear love, his dear little Burney, his little charactermonger. At one time, he broke forth in

praise of the good taste of her caps. At another time he insisted on teaching her Latin. That, with all his

coarseness and irritability, he was a man of sterling benevolence, has long been acknowledged. But how

gentle and endearing his deportment could be, was not known till the Recollections of Madame D'Arblay

We have mentioned a few of the most eminent of those who paid their homage to the author of Evelina. The

crowd of inferior admirers would require a catalogue as long as that in the second book of the Iliad. In that

catalogue would be Mrs. Cholmondeley, the sayer of odd things, and Seward, much given to yawning, and

Baretti, who slew the man in the Haymarket, and Paoli, talking broken English, and Langton, taller by the

head than any other member of the club, and Lady Millar, who kept a vase wherein fools were wont to put

bad verses, and Jerningham who wrote verses fit to be put into the vase of Lady Millar, and Dr. Franklin, not,

as some have dreamed, the great Pennsylvanian Dr. Franklin, who could not then have paid his respects to

Miss Burney without much risk of being hanged, drawn and quartered, but Dr. Franklin the less,

It would not have been surprising if such success had turned even a strong head, and corrupted even a

generous and affectionate nature. But, in the Diary, we can find no trace of any feeling inconsistent with a

truly modest and amiable disposition. There is, indeed, abundant proof that Frances enjoyed with an intense,

though a troubled joy, the honours which her genius had won; but it is equally clear that her happiness sprang

from the happiness of her father, her sister, and her dear Daddy Crisp. While flattered by the great, the

opulent, and the learned, while followed along the Steyne at Brighton, and the Pantiles at Tunbridge Wells,

by the gaze of admiring crowds, her heart seems to have been still with the little domestic circle in Saint

Martin's Street. If she recorded with minute diligence all the compliments, delicate and coarse, which she

heard wherever she turned, she recorded them for the eyes of two or three persons who had loved her from

infancy, who had loved her in obscurity, and to whom her fame gave the purest and most exquisite delight.

Nothing can be more unjust than to confound these outpourings of a kind heart, sure of perfect sympathy,

with the egotism of a bluestocking, who prates to all who come near her about her own novel or her own

It was natural that the triumphant issue of Miss Burney's first venture should tempt her to try a second.

Evelina, though it had raised her fame, had added nothing to her fortune. Some of her friends urged her to

write for the stage. Johnson promised to give her his advice as to the composition. Murphy, who was

supposed to understand the temper of the pit as well as any man of his time, undertook to instruct her as to

stage effect. Sheridan declared that he would accept a play from her without even reading it. Thus

encouraged, she wrote a comedy named The Witlings. Fortunately it was never acted or printed. We can, we

think, easily perceive, from the little which is said on the subject in the Diary, that The Witlings would have

been damned, and that Murphy, and Sheridan thought so, though they were too polite to say so. Happily

Frances had a friend who was not afraid to give her pain. Crisp, wiser for her than he had been for himself,

read the manuscript in his lonely retreat, and manfully told her that she had failed, that to remove blemishes

here and there would be useless, that the piece had abundance of wit but no interest, that it was bad as a

whole, that it would remind every reader of the Femmes Savantes, which, strange to say, she had never read,

and that she could not sustain so close a comparison with Moliere. This opinion, in which Dr. Burney

concurred, was sent to Frances, in what she called "a hissing, groaning, catcalling epistle." But she had too

much sense not to know that it was better to be hissed and catcalled by her Daddy, than by a whole sea of

heads in the pit of Drury Lane Theatre: and she had too good a heart not to be grateful for so rare an act of

friendship. She returned an answer, which shows how well she deserved to have a judicious, faithful, and

affectionate adviser. "I intend," she wrote, "to console myself for your censure by this greatest proof I have

ever received of the sincerity, candour, and, let me add, esteem, of my dear daddy. And as I happen to love

myself more than my play, this consolation is not a very trifling one. This, however, seriously I do believe,

that when my two daddies put their heads together to concert that hissing, groaning, catcalling epistle they

sent me, they felt as sorry for poor little Miss Bayes as she could possibly do for herself. You see I do not

attempt to repay your frankness with an air of pretended carelessness. But, though somewhat disconcerted

just now, I will promise not to let my vexation live out another day. Adieu, my dear daddy, I won't be

mortified, and I won't be downed, but I will be proud to find I have, out of my own family, as well as in it, a

Frances now turned from her dramatic schemes to an undertaking far better suited to her talents. She

determined to write a new tale, on a plan excellently contrived for the display of the powers in which her

superiority to other writers lay. It was in truth a grand and various picturegallery, which presented to the eye

a long series of men and women, each marked by some strong peculiar feature. There were avarice and

prodigality, the pride of blood and the pride of money, morbid restlessness and morbid apathy, frivolous

garrulity, supercilious silence, a Democritus to laugh at everything, and a Heraclitus to lament over

everything. The work proceeded fast, and in twelve months was completed. It wanted something of the

simplicity which had been among the most attractive charms of Evelina; but it furnished ample proof that the

four years, which had elapsed since Evelina appeared, had not been unprofitably spent. Those who saw

Cecilia in manuscript pronounced it the best novel of the age. Mrs. Thrale laughed and wept over it. Crisp

was even vehement in applause, and offered to ensure the rapid and complete success of the book for

halfacrown. What Miss Burney received for the copyright is not mentioned in the Diary; but we have

observed several expressions from which we infer that the sum was considerable. That the sale would be

great nobody could doubt; and Frances now had shrewd and experienced advisers, who would not suffer her

to wrong herself. We have been told that the publishers gave her two thousand pounds, and we have no doubt

Cecilia was published in the summer of 1782. The curiosity of the town was intense. We have been informed

by persons who remember those days that no romance of Sir Walter Scott was more impatiently awaited, or

more eagerly snatched from the counters of the booksellers. High as public expectation was, it was amply

satisfied; and Cecilia was placed, by general acclamation, among the classical novels of England.

Miss Burney was now thirty. Her youth had been singularly prosperous; but clouds soon began to gather over

that clear and radiant dawn. Events deeply painful to a heart so kind as that of Frances followed each other in

rapid succession. She was first called upon to attend the deathbed of her best friend, Samuel Crisp. When she

returned to Saint Martin's Street, after performing this melancholy duty, she was appalled by hearing that

Johnson had been struck by paralysis; and, not many months later, she parted from him for the last time with

solemn tenderness. He wished to look on her once more; and on the day before his death she long remained in

tears on the stairs leading to his bedroom, in the hope that she might be called in to receive his blessing. He

was then sinking fast, and though he sent her an affectionate message, was unable to see her. But this was not

the worst. There are separations far more cruel than those which are made by death. She might weep with

proud affection for Crisp and Johnson. She had to blush as well as to weep for Mrs. Thrale.

Life, however, still smiled upon Frances. Domestic happiness, friendship, independence, leisure, letters, all

Among the distinguished persons to whom she had been introduced, none appears to have stood higher in her

regard than Mrs. Delany. This lady was an interesting and venerable relic of a past age. She was the niece of

George Granville, Lord Lansdowne, who, in his youth, exchanged verses and compliments with Edmund

Waller, and who was among the first to applaud the opening genius of Pope. She had married Dr. Delany, a

man known to his contemporaries as a profound scholar and an eloquent preacher, but remembered in our

time chiefly as one of that small circle in which the fierce spirit of Swift, tortured by disappointed ambition,

by remorse, and by the approaches of madness, sought for amusement and repose. Doctor Delany had long

been dead. His widow, nobly descended, eminently accomplished, and retaining, in spite of the infirmities of

advanced age, the vigour of her faculties and the serenity of her temper, enjoyed and deserved the favour of

the royal family. She had a pension of three hundred a year; and a house at Windsor, belonging to the Crown,

had been fitted up for her accommodation. At this house the King and Queen sometimes called, and found a

very natural pleasure in thus catching an occasional glimpse of the private life of English families.

In December 1785, Miss Burney was on a visit to Mrs. Delany at Windsor. The dinner was over. The old lady

was taking a nap. Her grandniece, a little girl of seven, was playing at some Christmas game with the visitors,

when the door opened, and a stout gentleman entered unannounced, with a star on his breast, and "What?

what? what?" in his mouth. A cry of "The King!" was set up. A general scampering followed. Miss Burney

owns that she could not have been more terrified if she had seen a ghost. But Mrs. Delany came forward to

pay her duty to her royal friend, and the disturbance was quieted. Frances was then presented, and underwent

a long examination and crossexamination about all that she had written and all that she meant to write. The

Queen soon made her appearance and his Majesty repeated, for the benefit of his consort, the information

which he had extracted from Miss Burney. The goodnature of the royal pair might have softened even the

authors of the Probationary Odes, and could not but be delightful to a young lady who had been brought up a

Tory. In a few days the visit was repeated. Miss Burney was more at ease than before. His Majesty, instead of

seeking for information, condescended to impart it, and passed sentence on many great writers, English and

foreign. Voltaire he pronounced a monster. Rousseau he liked rather better. "But was there ever," he cried,

"such stuff as great part of Shakspeare? Only one must not say so. But what think you? What? Is there not sad

The next day Frances enjoyed the privilege of listening to some equally valuable criticism uttered by the

Queen touching Goethe and Klopstock, and might have learned an important lesson of economy from the

mode in which her Majesty's library had been formed. "I picked the book up on a stall," said the Queen. "Oh,

it is amazing what good books there are on stalls!" Mrs. Delany, who seems to have understood from these

words that her Majesty was in the habit of exploring the booths of Moorfields and Holywell Street in person,

could not suppress an exclamation of surprise. "Why," said the Queen, "I don't pick them up myself. But I

have a servant very clever; and, if they are not to be had at the booksellers, they are not for me more than for

another." Miss Burney describes this conversation as delightful; and, indeed, we cannot wonder that, with her

literary tastes, she should be delighted at hearing in how magnificent a manner the greatest lady in the land

The truth is, that Frances was fascinated by the condescending kindness of the two great personages to whom

she had been presented. Her father was even more infatuated than herself. The result was a step of which we

cannot think with patience, but which, recorded as it is, with all its consequences, in these volumes, deserves

A German lady of the name of Haggerdorn, one of the keepers of the Queen's robes, retired about this time;

and her Majesty offered the vacant post to Miss Burney. When we consider that Miss Burney was decidedly

the most popular writer of fictitious narrative then living, that competence, if not opulence, was within her

reach, and that she was more than usually happy in her domestic circle, and when we compare the sacrifice

which she was invited to make with the remuneration which was held out to her, we are divided between

What was demanded of her was that she should consent to be almost as completely separated from her family

and friends as if she had gone to Calcutta, and almost as close a prisoner as if she had been sent to gaol for a

libel; that with talents which had instructed and delighted the highest living minds, she should now be

employed only in mixing snuff and sticking pins; that she should be summoned by a waitingwoman's bell to

a waitingwoman's duties; that she should pass her whole life under the restraints of a paltry etiquette, should

sometimes fast till she was ready to swoon with hunger, should sometimes stand till her knees gave way with

fatigue; that she should not dare to speak or move without considering how her mistress might like her words

and gestures. Instead of those distinguished men and women, the flower of all political parties, with whom

she had been in the habit of mixing on terms of equal friendship, she was to have for her perpetual companion

the chief keeper of the robes, an old hag from Germany, of mean understanding, of insolent manners, and of

temper which, naturally savage, had now been exasperated by disease. Now and then, indeed, poor Frances

might console herself for the loss of Burke's and Windham's society, by joining in the "celestial colloquy

And what was the consideration for which she was to sell herself to this slavery? A peerage in her own right?

A pension of two thousand a year for life? A seventyfour for her brother in the navy? A deanery for her

brother in the church? Not so. The price at which she was valued was her board, her lodging, the attendance

The man who, even when hard pressed by hunger, sells his birthright for a mess of pottage, is unwise. But

what shall we say of him who parts with his birthright, and does not get even the pottage in return? It is not

necessary to inquire whether opulence be an adequate compensation for the sacrifice of bodily and mental

freedom; for Frances Burney paid for leave to be a prisoner and a menial. It was evidently understood as one

of the terms of her engagement, that, while she was a member of the royal household, she was not to appear

before the public as an author; and, even had there been no such understanding, her avocations were such as

left her no leisure for any considerable intellectual effort. That her place was incompatible with her literary

pursuits was indeed frankly acknowledged by the King when she resigned. "She has given up," he said, "five

years of her pen." That during those five years she might, without painful exertion, without any exertion that

would not have been a pleasure, have earned enough to buy an annuity for life much larger than the

precarious salary which she received at Court, is quite certain. The same income, too, which in Saint Martin's

Street would have afforded her every comfort, must have been found scanty at Saint James's. We cannot

venture to speak confidently of the price of millinery and jewellery; but we are greatly deceived if a lady,

who had to attend Queen Charlotte on many public occasions, could possibly save a farthing out of a salary

of two hundred a year. The principle of the arrangement was, in short, simply this, that Frances Burney

With what object their Majesties brought her to their palace, we must own ourselves unable to conceive.

Their object could not be to encourage her literary exertions; for they took her from a situation in which it

was almost certain that she would write, and put her into a situation in which it was impossible for her to

write. Their object could not be to promote her pecuniary interest; for they took her from a situation where

she was likely to become rich, and put her into a situation in which she could not but continue poor. Their

object could not be to obtain an eminently useful waitingmaid; for it is clear that, though Miss Burney was

the only woman of her time who could have described the death of Harrel, thousands might have been found

more expert in tying ribands and filling snuffboxes. To grant her a pension on the civil list would have been

an act of judicious liberality, honourable to the Court. If this was impracticable, the next best thing was to let

her alone. That the King and Queen meant her nothing but kindness, we do not in the least doubt. But their

kindness was the kindness of persons raised high above the mass of mankind, accustomed to be addressed

with profound deference, accustomed to see all who approach them mortified by their coldness and elated by

their smiles. They fancied that to be noticed by them, to be near them, to serve them, was in itself a kind of

happiness; and that Frances Burney ought to be full of gratitude for being permitted to purchase, by the

surrender of health, wealth, freedom, domestic affection, and literary fame, the privilege of standing behind a

And who can blame them? Who can wonder that princes should be under such a delusion, when they are

encouraged in it by the very persons who suffer from it most cruelly? Was it to be expected that George the

Third and Queen Charlotte should understand the interest of Frances Burney better, or promote it with more

zeal than herself and her father? No deception was practised. The conditions of the house of bondage were set

forth with all simplicity. The hook was presented without a bait; the net was spread in sight of the bird: and

the naked hook was greedily swallowed, and the silly bird made haste to entangle herself in the net.

It is not strange indeed that an invitation to Court should have caused a fluttering in the bosom of an

inexperienced young woman. But it was the duty of the parent to watch over the child, and to show her that

on one side were only infantine vanities and chimerical hopes, on the other liberty, peace of mind, affluence,

social enjoyments, honourable distinctions. Strange to say, the only hesitation was on the part of Frances. Dr.

Burney was transported out of himself with delight. Not such are the raptures of a Circassian father who has

sold his pretty daughter well to a Turkish slavemerchant. Yet Dr. Burney was an amiable man, a man of

good abilities, a man who had seen much of the world. But he seems to have thought that going to Court was

like going to heaven; that to see princes and princesses was a kind of beatific vision; that the exquisite felicity

enjoyed by royal persons was not confined to themselves, but was communicated by some mysterious efflux

or reflection to all who were suffered to stand at their toilettes, or to bear their trains. He overruled all his

daughter's objections, and himself escorted her to her prison. The door closed. The key was turned. She,

looking back with tender regret on all that she had left, and forward with anxiety and terror to the new life on

which she was entering, was unable to speak or stand; and he went on his way homeward rejoicing in her

And now began a slavery of five years, of five years taken from the best part of life, and wasted in menial

drudgery or in recreations duller than even menial drudgery, under galling restraints and amidst unfriendly or

uninteresting companions. The history of an ordinary day was this. Miss Burney had to rise and dress herself

early, that she might be ready to answer the royal bell, which rang at half after seven. Till about eight she

attended in the Queen's dressingroom, and had the honour of lacing her august mistress's stays, and of

putting on the hoop, gown, and neckhandkerchief. The morning was chiefly spent in rummaging drawers and

laying fine clothes in their proper places. Then the Queen was to be powdered and dressed for the day. Twice

a week her Majesty's hair was curled and craped; and this operation appears to have added a full hour to the

business of the toilette. It was generally three before Miss Burney was at liberty. Then she had two hours at

her own disposal. To these hours we owe great part of her Diary. At five she had to attend her colleague,

Madame Schwellenberg, a hateful old toadeater, as illiterate as a chambermaid, as proud as a whole German

Chapter, rude, peevish, unable to bear solitude, unable to conduct herself with common decency in society.

With this delightful associate, Frances Burney had to dine, and pass the evening. The pair generally remained

together from five to eleven, and often had no other company the whole time, except during the hour from

eight to nine, when the equerries came to tea. If poor Frances attempted to escape to her own apartment, and

to forget her wretchedness over a book, the execrable old woman railed and stormed, and complained that she

was neglected. Yet, when Frances stayed, she was constantly assailed with insolent reproaches. Literary fame

was, in the eyes of the German crone, a blemish, a proof that the person who enjoyed it was meanly born, and

out of the pale of good society. All her scanty stock of broken English was employed to express the contempt

with which she regarded the author of Evelina and Cecilia. Frances detested cards, and indeed knew nothing

about them; but she soon found that the least miserable way of passing an evening with Madame

Schwellenberg was at the cardtable, and consented, with patient sadness, to give hours, which might have

called forth the laughter and the tears of many generations, to the king of clubs and the knave of spades.

Between eleven and twelve the bell rang again. Miss Burney had to pass twenty minutes or half an hour in

undressing the Queen, and was then at liberty to retire, and to dream that she was chatting with her brother by

the quiet hearth in Saint Martin's Street, that she was the centre of an admiring assemblage at Mrs. Crewe's,

that Burke was calling her the first woman of the age, or that Dilly was giving her a cheque for two thousand

Men, we must suppose, are less patient than women; for we are utterly at a loss to conceive how any human

being could endure such a life, while there remained a vacant garret in Grub Street, a crossing in want of a

sweeper, a parish workhouse, or a parish vault. And it was for such a life that Frances Burney had given up

liberty and peace, a happy fireside, attached friends, a wide and splendid circle of acquaintance, intellectual

pursuits in which she was qualified to excel, and the sure hope of what to her would have been affluence.

There is nothing new under the sun. The last great master of Attic eloquence and Attic wit has left us a

forcible and touching description of the misery of a man of letters, who, lured by hopes similar to those of

Frances, had entered the service of one of the magnates of Rome. "Unhappy that I am," cries the victim of his

own childish ambition: "would nothing content me but that I must leave mine old pursuits and mine old

companions, and the life which was without care, and the sleep which had no limit save mine own pleasure,

and the walks which I was free to take where I listed, and fling myself into the lowest pit of a dungeon like

this? And, O God! for what? Was there no way by which I might have enjoyed in freedom comforts even

greater than those which I now earn by servitude? Like a lion which has been made so tame that men may

lead him about by a thread, I am dragged up and down, with broken and humbled spirit, at the heels of those

to whom, in mine own domain, I should have been an object of awe and wonder. And, worst of all, I feel that

here I gain no credit, that here I give no pleasure. The talents and accomplishments, which charmed a far

different circle, are here out of place. I am rude in the arts of palaces, and can ill bear comparison with those

whose calling, from their youth up, has been to flatter and to sue. Have I, then, two lives, that, after I have

wasted one in the service of others, there may yet remain to me a second, which I may live unto myself?"

Now and then, indeed, events occurred which disturbed the wretched monotony of Frances Burney's life. The

Court moved from Kew to Windsor, and from Windsor back to Kew. One dull colonel went out of waiting,

and another dull colonel came into waiting. An impertinent servant made a blunder about tea, and caused a

misunderstanding between the gentlemen and the ladies. A half witted French Protestant minister talked

oddly about conjugal fidelity. An unlucky member of the household mentioned a passage in the Morning

Herald, reflecting on the Queen; and forthwith Madame Schwellenberg began to storm in bad English, and

A more important occurrence was the King's visit to Oxford. Miss Burney went in the royal train to

Nuneham, was utterly neglected there in the crowd, and could with difficulty find a servant to show the way

to her bedroom, or a hairdresser to arrange her curls. She had the honour of entering Oxford in the last of a

long string of carriages which formed the royal procession, of walking after the Queen all day through

refectories and chapels, and of standing, half dead with fatigue and hunger, while her august mistress was

seated at an excellent cold collation. At Magdalen College, Frances was left for a moment in a parlour, where

she sank down on a chair. A goodnatured equerry saw that she was exhausted, and shared with her some

apricots and bread, which he had wisely put into his pockets. At that moment the door opened; the Queen

entered; the wearied attendants sprang up; the bread and fruit were hastily concealed. "I found," says poor

Miss Burney, "that our appetites were to be supposed annihilated, at the same moment that our strength was

Yet Oxford, seen even under such disadvantages, "revived in her," to use her own words, "a consciousness to

pleasure which had long lain nearly dormant." She forgot, during one moment, that she was a waitingmaid,

and felt as a woman of true genius might be expected to feel amidst venerable remains of antiquity, beautiful

works of art, vast repositories of knowledge, and memorials of the illustrious dead. Had she still been what

she was before her father induced her to take the most fatal step of her life, we can easily imagine what

pleasure she would have derived from a visit to the noblest of English cities. She might, indeed, have been

forced to travel in a hack chaise, and might not have worn so fine a gown of Chambery gauze as that in which

she tottered after the royal party; but with what delight would she have then paced the cloisters of Magdalen,

compared the antique gloom of Merton with the splendour of Christ Church, and looked down from the dome

of the Ratcliffe Library on the magnificent sea of turrets and battlements below! How gladly would learned

men have laid aside for a few hours Pindar's Odes and Aristotle's Ethics to escort the author of Cecilia from

college to college! What neat little banquets would she have found set out in their monastic cells! With what

eagerness would pictures, medals, and illuminated missals have been brought forth from the most mysterious

cabinets for her amusement! How much she would have had to hear and to tell about Johnson, as she walked

over Pembroke, and about Reynolds, in the antechapel of New College! But these indulgences were not for

About eighteen months after the visit to Oxford, another event diversified the wearisome life which Frances

led at Court. Warren Hastings was brought to the bar of the House of Peers. The Queen and Princesses were

present when the trial commenced, and Miss Burney was permitted to attend. During the subsequent

proceedings a day rule for the same purpose was occasionally granted to her; for the Queen took the strongest

interest in the trial, and when she could not go herself to Westminster Hall, liked to receive a report of what

had passed from a person of singular powers of observation, and who was, moreover, acquainted with some

of the most distinguished managers. The portion of the Diary which relates to this celebrated proceeding is

lively and picturesque. Yet we read it, we own, with pain; for it seems to us to prove that the fine

understanding of Frances Burney was beginning to feel the pernicious influence of a mode of life which is as

incompatible with health of mind as the air of the Pomptine marshes with health of body. From the first day

she espouses the cause of Hastings with a presumptuous vehemence and acrimony quite inconsistent with the

modesty and suavity of her ordinary deportment. She shudders when Burke enters the Hall at the head of the

Commons. She pronounces him the cruel oppressor of an innocent man. She is at a loss to conceive how the

managers can look at the defendant, and not blush. Windham comes to her from the manager's box, to offer

her refreshment. "But," says she, "I could not break bread with him." Then, again, she exclaims, "Ah, Mr.

Windham, how can you ever engage in so cruel, so unjust a cause?" "Mr. Burke saw me," she says, "and he

bowed with the most marked civility of manner." This, be it observed, was just after his opening speech, a

speech which had produced a mighty effect, and which, certainly, no other orator that ever lived, could have

made. "My curtsy," she continues, "was the most ungrateful, distant and cold; I could not do otherwise; so

hurt I felt to see him the head of such a cause." Now, not only had Burke treated her with constant kindness,

but the very last act which he performed on the day on which he was turned out of the Pay Office, about four

years before this trial, was to make Dr. Burney organist of Chelsea Hospital. When, at the Westminster

election, Dr. Burney was divided between his gratitude for this favour and his Tory opinions, Burke in the

noblest manner disclaimed all right to exact a sacrifice of principle. "You have little or no obligations to me,"

he wrote; "but if you had as many as I really wish it were in my power, as it is certainly in my desire, to lay

on you, I hope you do not think me capable of conferring them, in order to subject your mind or your affairs

to a painful and mischievous servitude." Was this a man to be uncivilly treated by a daughter of Dr. Burney,

because she chose to differ from him respecting a vast and most complicated question, which he had studied

deeply during many years, and which she had never studied at all? It is clear, from Miss Burney's own

narrative, that when she behaved so unkindly to Mr. Burke, she did not even know of what Hastings was

accused. One thing, however, she must have known, that Burke had been able to convince a House of

Commons, bitterly prejudiced against himself, that the charges were well founded, and that Pitt and Dundas

had concurred with Fox and Sheridan, in supporting the impeachment. Surely a woman of far inferior

abilities to Miss Burney might have been expected to see that this never could have happened unless there

had been a strong case against the late Governor General. And there was, as all reasonable men now admit,

a strong case against him. That there were great public services to be set off against his great crimes is

perfectly true. But his services and his crimes were equally unknown to the lady who so confidently asserted

his perfect innocence, and imputed to his accusers, that is to say, to all the greatest men of all parties in the

She had, it is true, occasionally seen Mr. Hastings, and had found his manners and conversation agreeable.

But surely she could not be so weak as to infer from the gentleness of his deportment in a drawingroom, that

he was incapable of committing a great State crime, under the influence of ambition and revenge. A silly

Miss, fresh from a boarding school, might fall into such a mistake; but the woman who had drawn the

The truth is that she had been too long at Court. She was sinking into a slavery worse than that of the body.

The iron was beginning to enter into the soul. Accustomed during many months to watch the eye of a

mistress, to receive with boundless gratitude the slightest mark of royal condescension, to feel wretched at

every symptom of royal displeasure, to associate only with spirits long tamed and broken in, she was

degenerating into something fit for her place. Queen Charlotte was a violent partisan of Hastings, had

received presents from him, and had so far departed from the severity of her virtue as to lend her countenance

to his wife, whose conduct had certainly been as reprehensible as that of any of the frail beauties who were

then rigidly excluded from the English Court. The King, it was well known, took the same side. To the King

and Queen all the members of the household looked submissively for guidance. The impeachment, therefore,

was an atrocious persecution; the managers were rascals; the defendant was the most deserving and the worst

used man in the kingdom. This was the cant of the whole palace, from Gold Stick in Waiting, down to the

TableDeckers and Yeoman of the Silver Scullery; and Miss Burney canted like the rest, though in livelier

The account which she has given of the King's illness contains much excellent narrative and description, and

will, we think, be as much valued by the historians of a future age as any equal portion of Pepys's or Evelyn's

Diaries. That account shows also how affectionate and compassionate her nature was. But it shows also, we

must say, that her way of life was rapidly impairing her powers of reasoning and her sense of justice. We do

not mean to discuss, in this place, the question, whether the views of Mr. Pitt or those of Mr. Fox respecting

the regency were the more correct. It is, indeed, quite needless to discuss that question: for the censure of

Miss Burney falls alike on Pitt and Fox, on majority and minority. She is angry with the House of Commons

for presuming to inquire whether the King was mad or not, and whether there was a chance of his recovering

his senses. "A melancholy day," she writes; "news bad both at home and, abroad. At home the dear unhappy

king still worse; abroad new examinations voted of the physicians. Good heavens! what an insult does this

seem from Parliamentary power, to investigate and bring forth to the world every circumstance of such a

malady as is ever held sacred to secrecy in the most private families! How indignant we all feel here, no

words can say." It is proper to observe, that the motion which roused all this indignation at Kew was made by

Mr. Pitt himself. We see, therefore, that the loyalty of the Minister, who was then generally regarded as the

most heroic champion of his Prince, was lukewarm indeed when compared with the boiling zeal which filled

the pages of the backstairs and the women of the bedchamber. Of the Regency Bill, Pitt's own bill, Miss

Burney speaks with horror. "I shuddered," she says, to hear it named." And again, "Oh, how dreadful will be

the day when that unhappy bill takes place! I cannot approve the plan of it." The truth is that Mr. Pitt, whether

a wise and upright statesman or not, was a statesman; and whatever motives he might have for imposing

restrictions on the regent, felt that in some way or other there must be some provision made for the execution

of some part of the kingly office, or that no government would be left in the country. But this was a matter of

which the household never thought. It never occurred, as far as we can see, to the Exons and Keepers of the

Robes, that it was necessary that there should be somewhere or other a power in the State to pass laws, to

preserve order, to pardon criminals, to fill up offices, to negotiate with foreign governments, to command the

army and navy. Nay, these enlightened politicians, and Miss Burney among the rest, seem to have thought

that any person who considered the subject with reference to the public interest, showed himself to be a

badhearted man. Nobody wonders at this in a gentleman usher; but it is melancholy to see genius sinking

During more than two years after the King's recovery, Frances dragged on a miserable existence at the palace.

The consolations which had for a time mitigated the wretchedness of servitude were one by one withdrawn.

Mrs. Delany, whose society had been a great resource when the Court was at Windsor, was now dead. One of

the gentlemen of the royal establishment, Colonel Digby, appears to have been a man of sense, of taste, of

some reading, and of prepossessing manners. Agreeable associates were scarce in the prison house, and he

and Miss Burney therefore naturally became attached to each other. She owns that she valued him as a friend;

and it would not have been strange if his attentions had led her to entertain for him a sentiment warmer than

friendship. He quitted the Court, and married in a way which astonished Miss Burney greatly, and which

evidently wounded her feelings, and lowered him in her esteem. The palace grew duller and duller; Madame

Schwellenberg became more and more savage and insolent; and now the health of poor Frances began to give

way; and all who saw her pale face, her emaciated figure, and her feeble walk, predicted that her sufferings

Frances uniformly speaks of her royal mistress, and of the princesses, with respect and affection. The

princesses seem to have well deserved all the praise which is bestowed on them in the Diary. They were, we

doubt not, most amiable women. But "the sweet Queen," as she is constantly called in these volumes, is not

by any means an object of admiration to us. She had undoubtedly sense enough to know what kind of

deportment suited her high station, and selfcommand enough to maintain that deportment invariably. She

was, in her intercourse with Miss Burney, generally gracious and affable, sometimes, when displeased, cold

and reserved, but never, under any circumstances, rude, peevish, or violent. She knew how to dispense,

gracefully and skilfully, those little civilities which, when paid by a sovereign, are prized at many times their

intrinsic value; how to pay a compliment; how to lend a book; how to ask after a relation. But she seems to

have been utterly regardless of the comfort, the health, the life of her attendants, when her own convenience

was concerned. Weak, feverish, hardly able to stand, Frances had still to rise before seven, in order to dress

the sweet Queen, and to sit up till midnight, in order to undress the sweet Queen. The indisposition of the

handmaid could not, and did not, escape the notice of her royal mistress. But the established doctrine of the

Court was, that all sickness was to be considered as a pretence until it proved fatal. The only way in which

the invalid could clear herself from the suspicion of malingering, as it is called in the army, was to go on

lacing and unlacing till she fell down dead at the royal feet. "This," Miss Burney wrote, when she was

suffering cruelly from sickness, watching, and labour, "is by no means from hardness of heart; far otherwise.

There is no hardness of heart in any one of them; but it is prejudice, and want of personal experience."

Many strangers sympathised with the bodily and mental sufferings of this distinguished woman. All who saw

her saw that her frame was sinking, that her heart was breaking. The last, it should seem, to observe the

change was her father. At length, in spite of himself, his eyes were opened. In May 1790, his daughter had an

interview of three hours with him, the only long interview which they had had since he took her to Windsor

in 1786. She told him that she was miserable, that she was worn with attendance and want of sleep, that she

had no comfort in life, nothing to love, nothing to hope, that her family and her friends were to her as though

they were not, and were remembered by her as men remember the dead. From daybreak to midnight the same

killing labour, the same recreations, more hateful than labour itself, followed each other without variety,

The Doctor was greatly dejected by this news; but was too good natured a man not to say that, if she wished

to resign, his house and arms were open to her. Still, however, he could not bear to remove her from the

Court. His veneration for royalty amounted in truth to idolatry. It can be compared only to the grovelling

superstition of those Syrian devotees who made their children pass through the fire to Moloch. When he

induced his daughter to accept the place of keeper of the robes, he entertained, as she tells us, a hope that

some worldly advantage or other, not set down in the contract of service, would be the result of her

connection with the Court. What advantage he expected we do not know, nor did he probably know himself.

But, whatever he expected, he certainly got nothing. Miss Burney had been hired for board, lodging, and two

hundred a year. Board, lodging, and two hundred a year, she had duly received. We have looked carefully

through the Diary, in the hope of finding some trace of those extraordinary benefactions on which the Doctor

reckoned. But we can discover only a promise, never performed, of a gown: and for this promise Miss

Burney was expected to return thanks, such as might have suited the beggar with whom Saint Martin, in the

legend, divided his cloak. The experience of four years was, however, insufficient to dispel the illusion which

had taken possession of the Doctor's mind; and between the dear father and the sweet Queen, there seemed to

be little doubt that some day or other Frances would drop down a corpse. Six months had elapsed since the

interview between the parent and the daughter. The resignation was not sent in. The sufferer grew worse and

worse. She took bark; but it soon ceased to produce a beneficial effect. She was stimulated with wine; she

was soothed with opium; but in vain. Her breath began to fail. The whisper that she was in a decline spread

through the Court. The pains in her side became so severe that she was forced to crawl from the cardtable of

the old Fury to whom she was tethered, three or four times in an evening for the purpose of taking hartshorn.

Had she been a negro slave, a humane planter would have excused her from work. But her Majesty showed

no mercy. Thrice a day the accursed bell still rang; the Queen was still to be dressed for the morning at seven,

and to be dressed for the day at noon, and to be undressed at midnight. But there had arisen, in literary and

fashionable society, a general feeling of compassion for Miss Burney, and of indignation against both her

father and the Queen. "Is it possible," said a great French lady to the Doctor, "that your daughter is in a

situation where she is never allowed a holiday?" Horace Walpole wrote to Frances, to express his sympathy.

Boswell, boiling over with goodnatured rage, almost forced an entrance into the palace to see her. "My dear

ma'am, why do you stay? It won't do, ma'am; you must resign. We can put up with it no longer. Some very

violent measures, I assure you, will be taken. We shall address Dr. Burney in a body." Burke and Reynolds,

though less noisy, were zealous in the same cause. Windham spoke to Dr. Burney; but found him still

irresolute. "I will set the club upon him," cried Windham; "Miss Burney has some very true admirers there,

and I am sure they will eagerly assist." Indeed the Burney family seem to have been apprehensive that some

public affront such as the Doctor's unpardonable folly, to use the mildest term, had richly deserved, would be

put upon him. The medical men spoke out, and plainly told him that his daughter must resign or die.

At last paternal affection, medical authority, and the voice of all London crying shame, triumphed over Dr.

Burney's love of courts. He determined that Frances should write a letter of resignation. It was with difficulty

that, though her life was at stake, she mustered spirit to put the paper into the Queen's hands. "I could not," so

runs the Diary, "summon courage to present my memorial; my heart always failed me from seeing the

Queen's entire freedom from such an expectation. For though I was frequently so ill in her presence that I

could hardly stand, I saw she concluded me, while life remained, inevitably hers."

At last with a trembling hand the paper was delivered. Then came the storm. Juno, as in the Aeneid, delegated

the work of vengeance to Alecto. The Queen was calm and gentle; but Madame Schwellenberg raved like a

maniac in the incurable ward of Bedlam! Such insolence! Such ingratitude! Such folly! Would Miss Burney

bring utter destruction on herself and her family? Would she throw away the inestimable advantage of royal

protection? Would she part with privileges which, once relinquished, could never be regained? It was idle to

talk of health and life. If people could not live in the palace, the best thing that could befall them was to die in

it. The resignation was not accepted. The language of the medical men became stronger and stronger. Dr.

Burney's parental fears were fully roused; and he explicitly declared, in a letter meant to be shown to the

Queen, that his daughter must retire. The Schwellenberg raged like a wild cat. "A scene almost horrible

ensued," says Miss Burney. "She was too much enraged for disguise, and uttered the most furious expressions

of indignant contempt at our proceedings. I am sure she would gladly have confined us both in the Bastile,

had England such a misery, as a fit place to bring us to ourselves, from a daring so outrageous against

imperial wishes." This passage deserves notice, as being the only one in the Diary, so far as we have

observed, which shows Miss Burney to have been aware that she was a native of a free country, that she

could not be pressed for a waitingmaid against her will, and that she had just as good a right to live, if she

chose, in Saint Martin's Street, as Queen Charlotte had to live at Saint James's.

The Queen promised that, after the next birthday, Miss Burney should be set at liberty. But the promise was

ill kept; and her Majesty showed displeasure at being reminded of it. At length Frances was informed that in a

fortnight her attendance should cease. "I heard this," she says, "with a fearful presentiment I should surely

never go through another fortnight, in so weak and languishing and painful a state of health. . . . As the time

of separation approached, the Queen's cordiality rather diminished, and traces of internal displeasure

appeared sometimes, arising from an opinion I ought rather to have struggled on, live or die, than to quit her.

Yet I am sure she saw how poor was my own chance, except by a change in the mode of life, and at least

ceased to wonder, though she could not approve." Sweet Queen! What noble candour, to admit that the

undutifulness of people, who did not think the honour of adjusting her tuckers worth the sacrifice of their own

We perfectly understand her Majesty's contempt for the lives of others where her own pleasure was

concerned. But what pleasure she can have found in having Miss Burney about her, it is not so easy to

comprehend. That Miss Burney was an eminently skilful keeper of the robes is not very probable. Few

women, indeed, had paid less attention to dress. Now and then, in the course of five years, she had been asked

to read aloud or to write a copy of verses. But better readers might easily have been found: and her verses

were worse than even the Poet Laureate's Birthday Odes. Perhaps that economy, which was among her

Majesty's most conspicuous virtues, had something to do with her conduct on this occasion. Miss Burney had

never hinted that she expected a retiring pension; and indeed would gladly have given the little that she had

for freedom. But her Majesty knew what the public thought, and what became her own dignity. She could not

for very shame suffer a woman of distinguished genius, who had quitted a lucrative career to wait on her,

who had served her faithfully for a pittance during five years, and whose constitution had been impaired by

labour and watching, to leave the Courts without some mark of royal liberality. George the Third, who, on all

occasions where Miss Burney was concerned, seems to have behaved like an honest, goodnatured

gentleman, felt this, and said plainly that she was entitled to a provision. At length, in return for all the misery

which she had undergone, and for the health which she had sacrificed, an annuity of one hundred pounds was

Then the prison was opened, and Frances was free once more. Johnson, as Burke observed, might have added

a striking page to his poem on the Vanity of Human Wishes, if he had lived to see his little Burney as she

The pleasures, so long untasted, of liberty, of friendship, of domestic affection, were almost too acute for her

shattered frame. But happy days and tranquil nights soon restored the health which the Queen's toilette and

Madame Schwellenberg's cardtable had impaired. Kind and anxious faces surrounded the invalid.

Conversation the most polished and brilliant revived her spirits. Travelling was recommended to her; and she

rambled by easy journeys from cathedral to cathedral, and from watering place to wateringplace. She

crossed the New Forest, and visited Stonehenge and Wilton, the cliffs of Lyme, and the beautiful valley of

Sidmouth. Thence she journeyed by Powderham Castle, and by the ruins of Glastonbury Abbey to Bath, and

from Bath, when the winter was approaching, returned well and cheerful to London. There she visited her old

dungeon, and found her successor already far on the way to the grave, and kept to strict duty, from morning

At this time England swarmed with French exiles, driven from their country by the Revolution. A colony of

these refugees settled at Juniper Hall, in Surrey, not far from Norbury Park, where Mr. Lock, an intimate

friend of the Burney family, resided. Frances visited Norbury, and was introduced to the strangers. She had

strong prejudices against them; for her Toryism was far beyond, we do not say that of Mr. Pitt, but that of Mr.

Reeves; and the inmates of Juniper Hall were all attached to the constitution of 1791, and were therefore

more detested by the royalists of the first emigration than Petion or Marat. But such a woman as Miss Burney

could not long resist the fascination of that remarkable society. She had lived with Johnson and Windham,

with Mrs. Montague and Mrs. Thrale. Yet she was forced to own that she had never heard conversation

before. The most animated eloquence, the keenest observation, the most sparkling wit, the most courtly grace,

were united to charm her. For Madame de Stael was there, and M. de Talleyrand. There too was M. de

Narbonne, a noble representative of French aristocracy; and with M. de Narbonne was his friend and follower

General D'Arblay, an honourable and amiable man, with a handsome person, frank soldierlike manners, and

The prejudices which Frances had conceived against the constitutional royalists of France rapidly vanished.

She listened with rapture to Talleyrand and Madame de Stael, joined with M. D'Arblay in execrating the

Jacobins and in weeping for the unhappy Bourbons, took French lessons from him, fell in love with him, and

married him on no better provision than a precarious annuity of one hundred pounds.

Here the Diary stops for the present. We will, therefore, bring our narrative to a speedy close, by rapidly

recounting the most important events which we know to have befallen Madame D'Arblay during the latter

M. D'Arblay's fortune had perished in the general wreck of the French Revolution; and in a foreign country

his talents, whatever they may have been, could scarcely make him rich. The task of providing for the family

devolved on his wife. In the year 1796, she published by subscription her third novel, Camilla. It was

impatiently expected by the public; and the sum which she obtained for it was, we believe, greater than had

ever at that time been received for a novel. We have heard that she cleared more than three thousand guineas.

But we give this merely as a rumour. Camilla, however, never attained popularity like that which Evelina and

Cecilia had enjoyed; and it must be allowed that there was a perceptible falling off, not indeed in humour or

We have heard that, about this time, a tragedy by Madame D'Arblay was performed without success. We do

not know whether it was ever printed; nor indeed have we had time to make any researches into its history or

During the short truce which followed the treaty of Amiens, M. D'Arblay visited France. Lauriston and La

Fayette represented his claims to the French Government, and obtained a promise that he should be reinstated

in his military rank. M. D'Arblay, however, insisted that he should never be required to serve against the

countrymen of his wife. The First Consul, of course, would not hear of such a condition, and ordered the

Madame D'Arblay joined her husband in Paris, a short time before the war of 1803 broke out, and remained

in France ten years, cut off from almost all intercourse with the land of her birth. At length, when Napoleon

was on his march to Moscow, she with great difficulty obtained from his Ministers permission to visit her

own country, in company with her son, who was a native of England. She returned in time to receive the last

blessing of her father, who died in his eightyseventh year. In 1814 she published her last novel, the

Wanderer, a book which no judicious friend to her memory will attempt to draw from the oblivion into which

it has justly fallen. In the same year her son Alexander was sent to Cambridge. He obtained an honourable

place among the wranglers of his year, and was elected a fellow of Christ's College. But his reputation at the

University was higher than might be inferred from his success in academical contests. His French education

had not fitted him for the examinations of the Senate House; but, in pure mathematics, we have been assured

by some of his competitors that he had very few equals. He went into the Church, and it was thought likely

that he would attain high eminence as a preacher; but he died before his mother. All that we have heard of

him leads us to believe that he was a son as such a mother deserved to have. In 1832, Madame D'Arblay

published the Memoirs of her father; and on the sixth of January, 1840, she died in her eightyeighth year.

We now turn from the life of Madame D'Arblay to her writings. There can, we apprehend, be little difference

of opinion as to the nature of her merit, whatever differences may exist as to its degree. She was emphatically

what Johnson called her, a charactermonger. It was in the exhibition of human passions and whims that her

strength lay; and in this department of art she had, we think, very distinguished skill.

But, in order that we may, according to our duty as kings at arms, versed in the laws of literary precedence,

marshal her to the exact scat to which she is entitled, we must carry our examination somewhat further.

There is, in one respect, a remarkable analogy between the faces and the minds of men. No two faces are

alike; and yet very few faces deviate very widely from the common standard. Among the eighteen hundred

thousand human beings who inhabit London, there is not one who could be taken by his acquaintance for

another; yet we may walk from Paddington to Mile End without seeing one person in whom any feature is so

overcharged that we turn round to stare at it. An infinite number of varieties lies between limits which are not

very far asunder. The specimens which pass those limits on either side, form a very small minority.

It is the same with the characters of men. Here, too, the variety passes all enumeration. But the cases in which

the deviation from the common standing is striking and grotesque, are very few. In one mind avarice

predominates; in another, pride; in a third, love of pleasure; just as in one countenance the nose is the most

marked feature, while in others the chief expression lies in the brow, or in the lines of the mouth. But there

are very few countenances in which nose, brow, and mouth do not contribute, though in unequal degrees, to

the general effect; and so there are very few characters in which one overgrown propensity makes all others

It is evident that a portrait painter, who was able only to represent faces and figures such as those which we

pay money to see at fairs, would not, however spirited his execution might be, take rank among the highest

artists. He must always be placed below those who have skill to seize peculiarities which do not amount to

deformity. The slighter those peculiarities, the greater is the merit of the limner who can catch them and

transfer them to his canvas. To paint Daniel Lambert or the living skeleton, the pigfaced lady or the Siamese

twins, so that nobody can mistake them, is an exploit within the reach of a signpainter. A thirdrate artist

might give us the squint of Wilkes, and the depressed nose and protuberant cheeks of Gibbon. It would

require a much higher degree of skill to paint two such men as Mr. Canning and Sir Thomas Lawrence, so

that nobody who had ever seen them could for a moment hesitate to assign each picture to its original. Here

the mere caricaturist would be quite at fault. He would find in neither face anything on which he could lay

hold for the purpose of making a distinction. Two ample bald foreheads, two regular profiles, two full faces

of the same oval form, would baffle his art; and he would be reduced to the miserable shift of writing their

names at the foot of his picture. Yet there was a great difference; and a person who had seen them once

would no more have mistaken one of them for the other than he would have mistaken Mr. Pitt for Mr. Fox.

But the difference lay in delicate lineaments and shades, reserved for pencils of a rare order.

This distinction runs through all the imitative arts. Foote's mimicry was exquisitely ludicrous, but it was all

caricature. He could take off only some strange peculiarity, a stammer or a lisp, a Northumbrian burr or an

Irish brogue, a stoop or a shuffle. "If a man," said Johnson, "hops on one leg, Foote can hop on one leg."

Garrick, on the other hand, could seize those differences of manner and pronunciation, which, though highly

characteristic, are yet too slight to be described. Foote, we have no doubt, could have made the Haymarket

theatre shake with laughter by imitating a conversation between a Scotchman and a Somersetshireman. But

Garrick could have imitated a conversation between two fashionable men, both models of the best breeding,

Lord Chesterfield, for example, and Lord Albemarle, so that no person could doubt which was which,

although no person could say that, in any point, either Lord Chesterfield or Lord Albemarle spoke or moved

The same distinction is found in the drama and in fictitious narrative. Highest among those who have

exhibited human nature by means of dialogue, stands Shakspeare. His variety is like the variety of nature,

endless diversity, scarcely any monstrosity. The characters of which he has given us an impression, as vivid

as that which we receive from the characters of our own associates, are to be reckoned by scores. Yet in all

these scores hardly one character is to be found which deviates widely from the common standard, and which

we should call very eccentric if we met it in real life. The silly notion that every man has one ruling passion,

and that this clue, once known, unravels all the mysteries of his conduct, finds no countenance in the plays of

Shakspeare. There man appears as he is, made up of a crowd of passions, which contend for the mastery over

him, and govern him in turn. What is Hamlet's ruling passion? Or Othello's? Or Harry the Fifth's? Or

Wolsey's? Or Lear's? Or Shylock's? Or Benedick's? Or Macbeth's? Or that of Cassius? Or that of

Falconbridge? But we might go on for ever. Take a single example, Shylock. Is he so eager for money as to

be indifferent to revenge? Or so eager for revenge as to be indifferent to money? Or so bent on both together

as to be indifferent to the honour of his nation and the law of Moses? All his propensities are mingled with

each other, so that, in trying to apportion to each its proper part, we find the same difficulty which constantly

meets us in real life. A superficial critic may say, that hatred is Shylock's ruling passion. But how many

passions have amalgamated to form that hatred? It is partly the result of wounded pride: Antonio has called

him dog. It is partly the result of covetousness: Antonio has hindered him of half a million; and, when

Antonio is gone, there will be no limit to the gains of usury. It is partly the result of national and religious

feeling: Antonio has spit on the Jewish gaberdine; and the oath of revenge has been sworn by the Jewish

Sabbath. We might go through all the characters which we have mentioned, and through fifty more in the

same way; for it is the constant manner of Shakspeare to represent the human mind as lying, not under the

absolute dominion of one despotic propensity, but under a mixed government, in which a hundred powers

balance each other. Admirable as he was in all parts of his art, we most admire him for this, that while he has

left us a greater number of striking portraits than all other dramatists put together, he has scarcely left us a

Shakspeare has had neither equal nor second. But among the writers who, in the point which we have noticed,

have approached nearest to the manner of the great master, we have no hesitation in placing Jane Austen, a

woman of whom England is justly proud. She has given us a multitude of characters, all, in a certain sense,

commonplace, all such as we meet every day. Yet they are all as perfectly discriminated from each other as if

they were the most eccentric of human beings. There are, for example, four clergymen, none of whom we

should be surprised to find in any parsonage in the kingdom, Mr. Edward Ferrers, Mr. Henry Tilney, Mr.

Edmund Bertram, and Mr. Elton. They are all specimens of the upper part of the middle class. They have all

been liberally educated. They all lie under the restraints of the same sacred profession. They are all young.

They are all in love. Not one of them has any hobbyhorse, to use the phrase of Sterne. Not one has a ruling

passion, such as we read of in Pope. Who would not have expected them to be insipid likenesses of each

other? No such thing. Harpagun is not more unlike to Jourdain, Joseph Surface is not more unlike to Sir

Lucius O'Trigger, than every one of Miss Austen's young divines to all his reverend brethren. And almost all

this is done by touches so delicate, that they elude analysis, that they defy the powers of description, and that

we know them to exist only by the general effect to which they have contributed.

A line must be drawn, we conceive, between artists of this class, and those poets and novelists whose skill

lies in the exhibiting of what Ben Jonson called humours. The words of Ben are so much to the purpose that

"When some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his

powers, In their confluxions all to run one way, This may be truly said to be a humour."

There are undoubtedly persons, in whom humours such as Ben describes have attained a complete

ascendency. The avarice of Elwes, the insane desire of Sir Egerton Brydges for a barony to which he had no

more right than to the crown of Spain, the malevolence which long meditation on imaginary wrongs

generated in the gloomy mind of Bellingham, are instances. The feeling which animated Clarkson and other

virtuous men against the slave trade and slavery, is an instance of a more honourable kind.

Seeing that such humours exist, we cannot deny that they are proper subjects for the imitations of art. But we

conceive that the imitation of such humours, however skilful and amusing, is not an achievement of the

highest order; and, as such humours are rare in real life, they ought, we conceive, to be sparingly introduced

into works which profess to be pictures of real life. Nevertheless, the writer may show so much genius in the

exhibition of these humours as to be fairly entitled to a distinguished and permanent rank among classics. The

chief seats of all, however, the places on the dais and under the canopy, are reserved for the few who have

excelled in the difficult art of portraying characters in which no single feature is extravagantly overcharged.

If we have expounded the law soundly, we can have no difficulty in applying it to the particular case before

us. Madame D'Arblay has left us scarcely anything but humours. Almost every one of her men and women

has some one propensity developed to a morbid degree. In Cecilia, for example, Mr. Delvile never opens his

lips without some allusion to his own birth and station; or Mr. Briggs, without some allusion to the hoarding

of money; or Mr. Hobson, without betraying the selfindulgence and selfimportance of a purseproud up

start; or Mr. Simkins, without uttering some sneaking remark for the purpose of currying favour with his

customers; or Mr. Meadows, without expressing apathy and weariness of life; or Mr. Albany, without

declaiming about the vices of the rich and the misery of the poor; or Mrs. Belfield, without some indelicate

eulogy on her son; or Lady Margaret, without indicating jealousy of her husband. Morrice is all skipping,

officious impertinence, Mr. Gosport all sarcasm, Lady Honoria all lively prattle, Miss Larolles all silly

prattle. If ever Madame D'Arblay aimed at more, we do not think that she succeeded well.

We are, therefore, forced to refuse to Madame D'Arblay a place in the highest rank of art; but we cannot deny

that, in the rank to which she belonged, she had few equals, and scarcely any superior. The variety of

humours which is to be found in her novels is immense; and though the talk of each person separately is

monotonous, the general effect is not monotony, but a very lively and agreeable diversity. Her plots are

rudely constructed and improbable, if we consider them in themselves. But they are admirably framed for the

purpose of exhibiting striking groups of eccentric characters, each governed by his own peculiar whim, each

talking his own peculiar jargon, and each bringing out by opposition the oddities of all the rest. We will give

one example out of many which occur to us. All probability is violated in order to bring Mr. Delvile, Mr.

Briggs, Mr. Hobson, and Mr. Albany into a room together. But when we have them there, we soon forget

probability in the exquisitely ludicrous effect which is produced by the conflict of four old fools, each raging

with a monomania of his own, each talking a dialect of his own, and each inflaming all the others anew every

Madame D'Arblay was most successful in comedy, and indeed in comedy which bordered on farce. But we

are inclined to infer from some passages, both in Cecilia and Camilla, that she might have attained equal

distinction in the pathetic. We have formed this judgment, less from those ambitious scenes of distress which

lie near the catastrophe of each of those novels, than from some exquisite strokes of natural tenderness which

take us here and there by surprise. We would mention as examples, Mrs. Hill's account of her little boy's

death in Cecilia, and the parting of Sir Hugh Tyrold and Camilla, when the honest baronet thinks himself

It is melancholy to think that the whole fame of Madame D'Arblay rests on what she did during the earlier

half of her life, and that everything which she published during the fortythree years which preceded her

death, lowered her reputation. Yet we have no reason to think that at the time when her faculties ought to

have been in their maturity, they were smitten with any blight. In the Wanderer, we catch now and then a

gleam of her genius. Even in the Memoirs of her father, there is no trace of dotage. They are very bad; but

they are so, as it seems to us, not from a decay of power, but from a total perversion of power.

The truth is, that Madame D'Arblay's style underwent a gradual and most pernicious change, a change which,

in degree at least, we believe to be unexampled in literary history, and of which it may be useful to trace the

When she wrote her letters to Mr. Crisp, her early journals, and her first novel, her style was not indeed

brilliant or energetic; but it was easy, clear, and free from all offensive faults. When she wrote Cecilia she

aimed higher. She had then lived much in a circle of which Johnson was the centre; and she was herself one

of his most submissive worshippers. It seems never to have crossed her mind that the style even of his best

writings was by no means faultless, and that even had it been faultless, it might not be wise in her to imitate

it. Phraseology which is proper in a disquisition on the Unities, or in a preface to a Dictionary, may be quite

out of place in a tale of fashionable life. Old gentlemen do not criticise the reigning modes, nor do young

gentlemen make love, with the balanced epithets and sonorous cadences which, on occasions of great dignity,

In an evil hour the author of Evelina took the Rambler for her model. This would not have been wise even if

she could have imitated her pattern as well as Hawkesworth did. But such imitation was beyond her power.

She had her own style. It was a tolerably good one; and might, without any violent change, have been

improved into a very good one. She determined to throw it away, and to adopt a style in which she could

attain excellence only by achieving an almost miraculous victory over nature and over habit. She could cease

In Cecilia the change of manner began to appear. But in Cecilia the imitation of Johnson, though not always

in the best taste, is sometimes eminently happy; and the passages which are so verbose as to be positively

offensive, are few. There were people who whispered that Johnson had assisted his young friend, and that the

novel owed all its finest passages to his hand. This was merely the fabrication of envy. Miss Burney's real

excellences were as much beyond the reach of Johnson, as his real excellences were beyond her reach. He

could no more have written the Masquerade scene, or the Vauxhall scene, than she could have written the

Life of Cowley or the Review of Soame Jenyns. But we have not the smallest doubt that he revised Cecilia,

and that he retouched the style of many passages. We know that he was in the habit of giving assistance of

this kind most freely. Goldsmith, Hawkesworth, Boswell, Lord Hailes, Mrs. Williams, were among those

who obtained his help. Nay, he even corrected the poetry of Mr. Crabbe, whom, we believe, he had never

seen. When Miss Burney thought of writing a comedy, he promised to give her his best counsel, though he

owned that he was not particularly well qualified to advise on matters relating to the stage. We therefore think

it in the highest degree improbable that his little Fanny, when living in habits of the most affectionate

intercourse with him, would have brought out an important work without consulting him; and, when we look

into Cecilia, we see such traces of his hand in the grave and elevated passages as it is impossible to mistake.

When next Madame D'Arblay appeared before the world as a writer, she was in a very different situation. She

would not content herself with the simple English in which Evelina had been written. She had no longer the

friend who, we are confident, had polished and strengthened the style of Cecilia. She had to write in

Johnson's manner without Johnson's aid. The consequence was, that in Camilla every passage which she

meant to be fine is detestable; and that the book has been saved from condemnation only by the admirable

But there was to be a still deeper descent. After the publication of Camilla, Madame D'Arblay resided ten

years at Paris. During those years there was scarcely any intercourse between France and England. It was

with difficulty that a short letter could occasionally be transmitted. All Madame D'Arblay's companions were

French. She must have written, spoken, thought, in French. Ovid expressed his fear that a shorter exile might

have affected the purity of his Latin. During a shorter exile, Gibbon unlearned his native English. Madame

D'Arblay had carried a bad style to France. She brought back a style which we are really at a loss to describe.

It is a sort of broken Johnsonese, a barbarous patois, bearing the same relation to the language of Rasselas,

which the gibberish of the negroes of Jamaica bears to the English of the House of Lords. Sometimes it

reminds us of the finest, that is to say, the vilest parts, of Mr. Galt's novels; sometimes of the perorations of

Exeter Hall; sometimes of the leading articles of the Morning Post. But it most resembles the puffs of Mr.

Rowland and Dr. Goss. It matters not what ideas are clothed in such a style. The genius of Shakspeare and

It is only by means of specimens that we can enable our readers to judge how widely Madame D'Arblay's

The following passage was written before she became intimate with Johnson. It is from Evelina:

"His son seems weaker in his understanding, and more gay in his temper; but his gaiety is that of a foolish

overgrown schoolboy, whose mirth consists in noise and disturbance. He disdains his father for his close

attention to business and love of money, though he seems himself to have no talents, spirit, or generosity to

make him superior to either. His chief delight appears to be in tormenting and ridiculing his sisters, who in

return most cordially despise him. Miss Branghton, the eldest daughter, is by no means ugly; but looks proud,

illtempered, and conceited. She hates the city, though without knowing why; for it is easy to discover she

has lived nowhere else. Miss Polly Branghton is rather pretty, very foolish, very ignorant, very giddy, and, I

This is not a fine style, but simple, perspicuous, and agreeable. We now come to Cecilia, written during Miss

Burney's intimacy with Johnson; and we leave it to our readers to judge whether the following passage was

"It is rather an imaginary than an actual evil, and though a deep wound to pride, no offence to morality. Thus

have I laid open to you my whole heart, confessed my perplexities, acknowledged my vainglory, and exposed

with equal sincerity the sources of my doubts, and the motives of my decision. But now, indeed, how to

proceed I know not. The difficulties which are yet to encounter I fear to enumerate, and the petition I have to

urge I have scarce courage to mention. My family, mistaking ambition for honour, and rank for dignity, have

long planned a splendid connection for me, to which, though my invariable repugnance has stopped any

advances, their wishes and their views immoveably adhere. I am but too certain they will now listen to no

other. I dread, therefore, to make a trial where I despair of success. I know not how to risk a prayer with those

Take now a specimen of Madame D'Arblay's later style. This is the way in which she tells us that her father,

"He was assaulted, during his precipitated return, by the rudest fierceness of wintry elemental strife; through

which, with bad accommodations and innumerable accidents, he became a prey to the merciless pangs of the

acutest spasmodic rheumatism, which barely suffered him to reach his home, ere, long and piteously, it

confined him, a tortured prisoner, to his bed. Such was the cheek that almost instantly curbed, though it could

not subdue, the rising pleasure of his hopes of entering upon a new species of existencethat of an approved

man of letters; for it was on the bed of sickness, exchanging the light wines of France, Italy, and Germany,

for the black and loathsome potions of the Apothecaries' Hall, writhed by darting stitches, and burning with

fiery fever, that he felt the full force of that sublunary equipoise that seems evermore to hang suspended over

the attainment of long sought and uncommon felicity, just as it is ripening to burst forth with enjoyment."

"Mrs. Selwyn is very kind and attentive to me. She is extremely clever. Her understanding, indeed, may be

called masculine; but unfortunately her manners deserve the same epithet; for, in studying to acquire the

knowledge of the other sex, she has lost all the softness of her own, In regard to myself, however, as I have

neither courage nor inclination to argue with her, I have never been personally hurt at her want of gentleness,

a virtue which nevertheless seems so essential a part of the female character, that I find myself more awkward

This is a good style of its kind; and the following passage from Cecilia is also in a good style, though not in a

"Even the imperious Mr. Delvile was more supportable here than in London. Secure in his own castle, he

looked round him with a pride of power and possession which softened while it swelled him. His superiority

was undisputed: his will was without control. He was not, as in the great capital of the kingdom, surrounded

by competitors. No rivalry disturbed his peace; no equality mortified his greatness. All he saw were either

vassals of his power, or guests bending to his pleasure. He abated, therefore, considerably tile stern gloom of

We will stake our reputation for critical sagacity on this, that no such paragraph as that which we have last

quoted, can be found in any of Madame D'Arblay's works except Cecilia. Compare with it the following

"If beneficence be judged by the happiness which it diffuses, whose claim, by that proof, shall stand higher

than that of Mrs. Montagu, from the munificence with which she celebrated her annual festival for those

hapless artificers who perform the most abject offices, of any authorised calling, in being the active guardians

of our blazing hearths? Not to vainglory, then, but to kindness of heart, should be adjudged the publicity of

that superb charity which made its jetty objects, for one bright morning, cease to consider themselves as

We add one or two shorter samples. Sheridan refused to permit his lovely wife to sing in public, and was

"The last of men," says Madame D'Arblay, "was Doctor Johnson to have abetted squandering the delicacy of

The Club, Johnson's Club, did itself no honour by rejecting on political grounds two distinguished men, one a

Tory, the other a Whig. Madame D'Arblay tells the story thus: "A similar ebullition of political rancour with

that which so difficultly had been conquered for Mr. Canning foamed over the ballot box to the exclusion of

An offence punishable with imprisonment is, in this language, an offence "which produces incarceration." To

be starved to death is "to sink from inanition into nonentity." Sir Isaac Newton is "the developer of the skies

in their embodied movements"; and Mrs. Thrale, when a party of clever people sat silent, is said to have been

"provoked by the dulness of a taciturnity that, in the midst of such renowned interlocutors, produced as

narcotic a torpor as could have been caused by a dearth the most barren of all human faculties." In truth, it is

impossible to look at any page of Madame D'Arblay's later works without finding flowers of rhetoric like

these. Nothing in the language of those jargonists at whom Mr. Gosport laughed, nothing in the language of

It is from no unfriendly feeling to Madame D'Arblay's memory that we have expressed ourselves so strongly

on the subject of her style. On the contrary, we conceive that we have really rendered a service to her

reputation. That her later works were complete failures, is a fact too notorious to be dissembled: and some

persons, we believe, have consequently taken up a notion that she was from the first an overrated writer, and

that she had not the powers which were necessary to maintain her on the eminence on which good luck and

fashion had placed her. We believe, on the contrary, that her early popularity was no more than the just

reward of distinguished merit, and would never have undergone an eclipse, if she had only been content to go

on writing in her mother tongue. If she failed when she quitted her own province, and attempted to occupy

one in which she had neither part nor lot, this reproach is common to her with a crowd of distinguished men.

Newton failed when he turned from the courses of the stars, and the ebb and flow of the ocean, to apocalyptic

seals and vials. Bentley failed when he turned from Homer and Aristophanes, to edit the Paradise Lost. Inigo

failed when he attempted to rival the Gothic churches of the fourteenth century. Wilkie failed when he took it

into his head that the Blind Fiddler and the Rent Day were unworthy of his powers, and challenged

competition with Lawrence as a portrait painter. Such failures should be noted for the instruction of posterity;

but they detract little from the permanent reputation of those who have really done great things.

Yet one word more. It is not only on account of the intrinsic merit of Madame D'Arblay's early works that she

is entitled to honourable mention. Her appearance is an important epoch in our literary history. Evelina was

the first tale written by a woman, and purporting to be a picture of life and manners, that lived or deserved to

live. The Female Quixote is no exception. That work has undoubtedly great merit, when considered as a wild

satirical harlequinade; but, if we consider it as a picture of life and manners, we must pronounce it more

Indeed, most of the popular novels which preceded Evelina were such as no lady would have written; and

many of them were such as no lady could without confusion own that she had read. The very name of novel

was held in horror among religious people. In decent families, which did not profess extraordinary sanctity,

there was a strong feeling against all such works. Sir Anthony Absolute, two or three years before Evelina

appeared, spoke the sense of the great body of sober fathers and husbands, when he pronounced the

circulating library an evergreen tree of diabolical knowledge. This feeling on the part of the grave and

reflecting, increased the evil from which it had sprung. The novelist having little character to lose, and having

few readers among serious people, took without scruple liberties which in our generation seem almost

Miss Burney did for the English novel what Jeremy Collier did for the English drama; and she did it in a

better way. She first showed that a tale might be written in which both the fashionable and the vulgar life of

London might be exhibited with great force, and with broad comic humour, and which yet should not contain

a single line inconsistent with rigid morality, or even with virgin delicacy. She took away the reproach which

lay on a most useful and delightful species of composition. She vindicated the right of her sex to an equal

share in a fair and noble province of letters. Several accomplished women have followed in her track. At

present, the novels which we owe to English ladies form no small part of the literary glory of our country. No

class of works is more honourably distinguished by fine observation, by grace, by delicate wit, by pure moral

feeling. Several among the successors of Madame D'Arblay have equalled her; two, we think, have surpassed

her. But the fact that she has been surpassed gives her an additional claim to our respect and gratitude for, in

truth, we owe to her not only Evelina, Cecilia, and Camilla, but also Mansfield Park and the Absentee.

Letters and Journals of Lord Byron; with Notices of his Life. By THOMAS MOORE, Esq. 2 vols. 4to.

WE have read this book with the greatest pleasure. Considered merely as a composition, it deserves to be

classed among the best specimens of English prose which our age has produced. It contains, indeed, no single

passage equal to two or three which we could select from the Life of Sheridan. But, as a whole, it is

immeasurably superior to that work. The style is agreeable, clear, and manly, and when it rises into

eloquence, rises without effort or ostentation. Nor is the matter inferior to the manner. It would be difficult to

name a book which exhibits more kindness, fairness, and modesty. It has evidently been written, not for the

purpose of showing, what, however, it often shows, how well its author can write, but for the purpose of

vindicating, as far as truth will permit, the memory of a celebrated man who can no longer vindicate himself.

Mr. Moore never thrusts himself between Lord Byron and the public. With the strongest temptations to

egotism, he has said no more about himself than the subject absolutely required.

A great part, indeed the greater part, of these volumes, consists of extracts from the letters and journals of

Lord Byron; and it is difficult to speak too highly of the skill which has been shown in the selection and

arrangement. We will not say that we have not occasionally remarked in these two large quartos an anecdote

which should have been omitted, a letter which should have been suppressed, a name which should have been

concealed by asterisks, or asterisks which do not answer the purpose of concealing the name. But it is

impossible, on a general survey, to deny that the task has been executed with great judgment and great

humanity. When we consider the life which Lord Byron had led, his petulance, his irritability, and his

communicativeness, we cannot but admire the dexterity with which Mr. Moore has contrived to exhibit so

much of the character and opinions of his friend, with so little pain to the feelings of the living.

The extracts from the journals and correspondence of Lord Byron are in the highest degree valuable, not

merely on account of the information which they contain respecting the distinguished man by whom they

were written, but on account also of their rare merit as compositions. The letters, at least those which were

sent from Italy, are among the best in our language. They are less affected than those of Pope and Walpole;

they have more matter in them than those of Cowper. Knowing that many of them were not written merely

for the person to whom they were directed, but were general epistles, meant to be read by a large circle, we

expected to find them clever and spirited, but deficient in ease. We looked with vigilance for instances of

stiffness in the language and awkwardness in the transitions. We have been agreeably disappointed; and we

must confess that, if the epistolary style of Lord Byron was artificial, it was a rare and admirable instance of

Of the deep and painful interest which this book excites no abstract can give a just notion. So sad and dark a

story is scarcely to be found in any work of fiction; and we are little disposed to envy the moralist who can

The pretty fable by which the Duchess of Orleans illustrated the character of her son the Regent might, with

little change, be applied to Byron. All the fairies, save one, had been bidden to his cradle. All the gossips had

been profuse of their gifts. One had bestowed nobility, another genius, a third beauty. The malignant elf who

had been uninvited came last, and, unable to reverse what her sisters had done for their favourite, had mixed

up a curse with every blessing. In the rank of Lord Byron, in his understanding, in his character, in his very

person, there was a strange union of opposite extremes. He was born to all that men covet and admire. But in

every one of those eminent advantages which he possessed over others was mingled something of misery and

debasement. He was sprung from a house, ancient indeed and noble, but degraded and impoverished by a

series of crimes and follies which had attained a scandalous publicity. The kinsman whom he succeeded had

died poor, and, but for merciful judges, would have died upon the gallows. The young peer had great

intellectual powers; yet there was an unsound part in his mind. He had naturally a generous and feeling heart:

but his temper was wayward and irritable. He had a head which statuaries loved to copy, and a foot the

deformity of which the beggars in the streets mimicked. Distinguished at once by the strength and by the

weakness of his intellect, affectionate yet perverse, a poor lord, and a handsome cripple, he required, if ever

man required, the firmest and the most judicious training. But, capriciously as nature had dealt with him, the

parent to whom the office of forming his character was intrusted was more capricious still. She passed from

paroxysms of rage to paroxysms of tenderness. At one time she stifled him with her caresses; at another time

she insulted his deformity. He came into the world; and the world treated him as his mother had treated him,

sometimes with fondness, sometimes with cruelty, never with justice. It indulged him without discrimination,

and punished him without discrimination. He was truly a spoiled child, not merely the spoiled child of his

parent, but the spoiled child of nature, the spoiled child of fortune, the spoiled child of fame, the spoiled child

of society. His first poems were received with a contempt which, feeble as they were, they did not absolutely

deserve. The poem which he published on his return from his travels was, on the other hand, extolled far

above its merit. At twentyfour, he found himself on the highest pinnacle of literary fame, with Scott,

Wordsworth, Southey, and a crowd of other distinguished writers beneath his feet. There is scarcely an

Everything that could stimulate, and everything that could gratify the strongest propensities of our nature, the

gaze of a hundred drawingrooms, the acclamations of the whole nation, the applause of applauded men, the

love of lovely women, all this world and all the glory of it were at once offered to a youth to whom nature

had given violent passions, and whom education had never taught to control them. He lived as many men live

who have no similar excuse to plead for their faults. But his countrymen and his countrywomen would love

him and admire him. They were resolved to see in his excesses only the flash and outbreak of that same fiery

mind which glowed in his poetry. He attacked religion; yet in religious circles his name was mentioned with

fondness, and in many religious publications his works were censured with singular tenderness. He

lampooned the Prince Regent; yet he could not alienate the Tories. Everything, it seemed, was to be forgiven

Then came the reaction. Society, capricious in its indignation as it had been capricious in its fondness, flew

into a rage with its froward and petted darling. He had been worshipped with an irrational idolatry. He was

persecuted with an irrational fury. Much has been written about those unhappy domestic occurrences which

decided the fate of his life. Yet nothing is, nothing ever was, positively known to the public, but this, that he

quarrelled with his lady, and that she refused to live with him. There have been hints in abundance, and

shrugs and shakings of the head, and "Well, well, we know," and "We could an if we would," and "If we list

to speak," and "There be that might an they list." But we are not aware that there is before the world

substantiated by credible, or even by tangible evidence, a single fact indicating that Lord Byron was more to

blame than any other man who is on bad terms with his wife. The professional men whom Lady Byron

consulted were undoubtedly of opinion that she ought not to live with her husband. But it is to be

remembered that they formed that opinion without hearing both sides. We do not say, we do not mean to

insinuate, that Lady Byron was in any respect to blame. We think that those who condemn her on the

evidence which is now before the public are as rash as those who condemn her husband. We will not

pronounce any judgment, we cannot, even in our own minds, form any judgment, on a transaction which is so

imperfectly known to us. It would have been well if, at the time of the separation, all those who knew as little

about the matter then as we know about it now, had shown that forbearance which, under such circumstances,

We know no spectacle so ridiculous as the British public in one of its periodical fits of morality. In general,

elopements, divorces, and family quarrels, pass with little notice. We read the scandal, talk about it for a day,

and forget it. But once in six or seven years our virtue becomes outrageous. We cannot suffer the laws of

religion and decency to be violated. We must make a stand against vice. We must teach libertines that the

English people appreciate the importance of domestic ties. Accordingly some unfortunate man, in no respect

more depraved than hundreds whose offences have been treated with lenity, is singled out as an expiatory

sacrifice. If he has children, they are to be taken from him. If he has a profession, he is to be driven from it.

He is cut by the higher orders, and hissed by the lower. He is, in truth, a sort of whippingboy, by whose

vicarious agonies all the other transgressors of the same class are, it is supposed, sufficiently chastised. We

reflect very complacently on our own severity, and compare with great pride the high standard of morals

established in England with the Parisian laxity. At length our anger is satiated. Our victim is ruined and

It is clear that those vices which destroy domestic happiness ought to be as much as possible repressed. It is

equally clear that they cannot be repressed by penal legislation. It is therefore right and desirable that public

opinion should be directed against them. But it should be directed against them uniformly, steadily, and

temperately, not by sudden fits and starts. There should be one weight and one measure. Decimation is

always an objectionable mode of punishment. It is the resource of judges too indolent and hasty to investigate

facts and to discriminate nicely between shades of guilt. It is an irrational practice, even when adopted by

military tribunals. When adopted by the tribunal of public opinion, it is infinitely more irrational. It is good

that a certain portion of disgrace should constantly attend on certain bad actions. But it is not good that the

offenders should merely have to stand the risks of a lottery of infamy, that ninetynine out of every hundred

should escape, and that the hundredth, perhaps the most innocent of the hundred, should pay for all. We

remember to have seen a mob assembled in Lincoln's Inn to hoot a gentleman against whom the most

oppressive proceeding known to the English law was then in progress. He was hooted because he had been an

unfaithful husband, as if some of the most popular men of the age, Lord Nelson for example, had not been

unfaithful husbands. We remember a still stronger case. Will posterity believe that, in an age in which men

whose gallantries were universally known, and had been legally proved, filled some of the highest offices in

the State and in the army, presided at the meetings of religions and benevolent institutions, were the delight

of every society, and the favourites of the multitude, a crowd of moralists went to the theatre, in order to pelt

a poor actor for disturbing the conjugal felicity of an alderman? What there was in the circumstances either of

the offender or of the sufferer to vindicate the zeal of the audience, we could never conceive. It has never

been supposed that the situation of an actor is peculiarly favourable to the rigid virtues, or that an alderman

enjoys any special immunity from injuries such as that which on this occasion roused the anger of the public.

In these cases the punishment was excessive; but the offence was known and proved. The case of Lord Byron

was harder. True Jedwood justice was dealt out to him. First came the execution, then the investigation, and

last of all, or rather not at all, the accusation. The public, without knowing anything whatever about the

transactions in his family, flew into a violent passion with him, and proceeded to invent stories which might

justify its anger. Ten or twenty different accounts of the separation, inconsistent with each other, with

themselves, and with common sense, circulated at the same time. What evidence there might be for any one

of these, the virtuous people who repeated them neither knew nor cared. For in fact these stories were not the

causes, but the effects of the public indignation. They resembled those loathsome slanders which Lewis

Goldsmith, and other abject libellers of the same class, were in the habit of publishing about Bonaparte; such

as that he poisoned a girl with arsenic when he was at the military school, that he hired a grenadier to shoot

Dessaix at Marengo, that he filled St. Cloud with all the pollutions of Capreae. There was a time when

anecdotes like these obtained some credence from persons who, hating the French emperor without knowing

why, were eager to believe anything which might justify their hatred. Lord Byron fared in the same way. His

countrymen were in a bad humour with him. His writings and his character had lost the charm of novelty. He

had been guilty of the offence which, of all offences, is punished most severely; he had been overpraised; he

had excited too warm an interest; and the public, with its usual justice, chastised him for its own folly. The

attachments of the multitude bear no small resemblance to those of the wanton enchantress in the Arabian

Tales, who, when the forty days of her fondness were over, was not content with dismissing her lovers, but

condemned them to expiate, in loathsome shapes, and under cruel penances, the crime of having once pleased

The obloquy which Byron had to endure was such as might well have shaken a more constant mind. The

newspapers were filled with lampoons. The theatres shook with execrations. He was excluded from circles

where he had lately been the observed of all observers. All those creeping things that riot in the decay of

nobler natures hastened to their repast; and they were right; they did after their kind. It is not every day that

the savage envy of aspiring dunces is gratified by the agonies of such a spirit, and the degradation of such a

The unhappy man left his country for ever. The howl of contumely followed him across the sea, up the Rhine,

over the Alps; it gradually waxed fainter; it died away; those who had raised it began to ask each other, what,

after all, was the matter about which they had been so clamorous, and wished to invite back the criminal

whom they had just chased from them. His poetry became more popular than it had ever been; and his

complaints were read with tears by thousands and tens of thousands who had never seen his face.

He had fixed his home on the shores of the Adriatic, in the most picturesque and interesting of cities, beneath

the brightest of skies, and by the brightest of seas. Censoriousness was not the vice of the neighbours whom

he had chosen. They were a race corrupted by a bad government and a bad religion, long renowned for skill

in the arts of voluptuousness, and tolerant of all the caprices of sensuality. From the public opinion of the

country of his adoption, he had nothing to dread. With the public opinion of the country of his birth, he was at

open war. He plunged into wild and desperate excesses, ennobled by no generous or tender sentiment. From

his Venetian haram, he sent forth volume after volume, full of eloquence, of wit, of pathos, of ribaldry, and of

bitter disdain. His health sank under the effects of his intemperance. His hair turned grey. His food ceased to

nourish him. A hectic fever withered him up. It seemed that his body and mind were about to perish together.

From this wretched degradation he was in some measure rescued by a connection, culpable indeed, yet such

as, if it were judged by the standard of morality established in the country where he lived, might be called

virtuous. But an imagination polluted by vice, a temper embittered by misfortune, and a frame habituated to

the fatal excitement of intoxication, prevented him from fully enjoying the happiness which he might have

derived from the purest and most tranquil of his many attachments. Midnight draughts of ardent spirits and

Rhenish wines had begun to work the ruin of his fine intellect. His verse lost much of the energy and

condensation which had distinguished it. But he would not resign, without a struggle, the empire which he

had exercised over the men of his generation. A new dream of ambition arose before him; to be the chief of a

literary party; to be the great mover of an intellectual revolution; to guide the public mind of England from

his Italian retreat, as Voltaire had guided the public mind of France from the villa of Ferney. With this hope,

as it should seem, he established The Liberal. But, powerfully as he had affected the imaginations of his

contemporaries, he mistook his own powers if he hoped to direct their opinions; and he still more grossly

mistook his own disposition, if he thought that he could long act in concert with other men of letters. The

plan failed, and failed ignominiously. Angry with himself, angry with his coadjutors, he relinquished it, and

A nation, once the first among the nations, preeminent in knowledge, preeminent in military glory, the

cradle of philosophy, of eloquence, and of the fine arts, had been for ages bowed down under a cruel yoke.

All the vices which oppression generates, the abject vices which it generates in those who submit to it, the

ferocious vices which it generates in those who struggle against it, had deformed the character of that

miserable race. The valour which had won the great battle of human civilisation, which had saved Europe,

which had subjugated Asia, lingered only among pirates and robbers. The ingenuity, once so conspicuously

displayed in every department of physical and moral science, had been depraved into a timid and servile

cunning. On a sudden this degraded people had risen on their oppressors. Discountenanced or betrayed by the

surrounding potentates, they had found in themselves something of that which might well supply the place of

As a man of letters, Lord Byron could not but be interested in the event of this contest. His political opinions,

though, like all his opinions, unsettled, leaned strongly towards the side of liberty. He had assisted the Italian

insurgents with his purse, and, if their struggle against the Austrian Government had been prolonged, would

probably have assisted them with his sword. But to Greece he was attached by peculiar ties. He had when

young resided in that country. Much of his most splendid and popular poetry had been inspired by its scenery

and by its history. Sick of inaction, degraded in his own eyes by his private vices and by his literary failures,

pining for untried excitement and honourable distinction, he carried his exhausted body and his wounded

His conduct in his new situation showed so much vigour and good sense as to justify us in believing that, if

his life had been prolonged, he might have distinguished himself as a soldier and a politician. But pleasure

and sorrow had done the work of seventy years upon his delicate frame. The hand of death was upon him: he

knew it; and the only wish which he uttered was that he might die sword in hand.

This was denied to him. Anxiety, exertion, exposure, and those fatal stimulants which had become

indispensable to him, soon stretched him on a sickbed, in a strange land, amidst strange faces, without one

human being that he loved near him. There, at thirtysix, the most celebrated Englishman of the nineteenth

We cannot even now retrace those events without feeling something of what was felt by the nation, when it

was first known that the grave had closed over so much sorrow and so much glory; something of what was

felt by those who saw the hearse, with its long train of coaches, turn slowly northward, leaving behind it that

cemetery which had been consecrated by the dust of so many great poets, but of which the doors were closed

against all that remained of Byron. We well remember that on that day, rigid moralists could not refrain from

weeping for one so young, so illustrious, so unhappy, gifted with such rare gifts, and tried by such strong

temptations. It is unnecessary to make any reflections. The history carries its moral with it. Our age has

indeed been fruitful of warnings to the eminent and of consolations to the obscure. Two men have died within

our recollection, who, at the time of life at which many people have hardly completed their education, had

raised themselves, each in his own department, to the height of glory. One of them died at Longwood; the

It is always difficult to separate the literary character of a man who lives in our own time from his personal

character. It is peculiarly difficult to make this separation in the case of Lord Byron. For it is scarcely too

much to say, that Lord Byron never wrote without some reference, direct or indirect, to himself The interest

excited by the events of his life mingles itself in our minds, and probably in the minds of almost all our

readers, with the interest which properly belongs to his works. A generation must pass away before it will be

possible to form a fair judgment of his books, considered merely as books. At present they are not only books

but relics. We will however venture, though with unfeigned diffidence, to offer some desultory remarks on

His lot was cast in the time of a great literary revolution. That poetical dynasty which had dethroned the

successors of Shakspeare and Spenser was, in its turn, dethroned by a race who represented themselves as

heirs of the ancient line, so long dispossessed by usurpers. The real nature of this revolution has not, we

Wherein especially does the poetry of our times differ from that of the last century? Ninetynine persons out

of a hundred would answer that the poetry of the last century was correct, but cold and mechanical, and that

the poetry of our time, though wild and irregular, presented far more vivid images, and excited the passions

far more strongly than that of Parnell, of Addison, or of Pope. In the same manner we constantly hear it said,

that the poets of the age of Elizabeth had far more genius, but far less correctness, than those of the age of

Anne. It seems to be taken for granted, that there is some incompatibility, some antithesis between

correctness and creative power. We rather suspect that this notion arises merely from an abuse of words, and

that it has been the parent of many of the fallacies which perplex the science of criticism.

What is meant by correctness in poetry? If by correctness he meant the conforming to rules which have their

foundation in truth and in the principles of human nature, then correctness is only another name for

excellence. If by correctness be meant the conforming to rules purely arbitrary, correctness may be another

A writer who describes visible objects falsely and violates the propriety of character, a writer who makes the

mountains "nod their drowsy heads" at night, or a dying man take leave of the world with a rant like that of

Maximin, may be said, in the high and just sense of the phrase, to write incorrectly. He violates the first great

law of his art. His imitation is altogether unlike the thing imitated. The four poets who are most eminently

free from incorrectness of this description are Homer, Dante, Shakspeare, and Milton. They are, therefore, in

When it is said that Virgil, though he had less genius than Homer, was a more correct writer, what sense is

attached to the word correctness? Is it meant that the story of the Aeneid is developed more skilfully than that

of the Odyssey? that the Roman describes the face of the external world, or the emotions of the mind, more

accurately than the Greek? that the characters of Achates and Mnestheus are more nicely discriminated, and

more consistently supported, than those of Achilles, of Nestor, and of Ulysses? The fact incontestably is that,

for every violation of the fundamental laws of poetry which can be found in Homer, it would be easy to find

Troilus and Cressida is perhaps of all the plays of Shakspeare that which is commonly considered as the most

incorrect. Yet it seems to us infinitely more correct, in the sound sense of the term, than what are called the

most correct plays of the most correct dramatists. Compare it, for example, with the Iphigenie of Racine. We

are sure that the Greeks of Shakspeare bear a far greater resemblance than the Greeks of Racine to the real

Greeks who besieged Troy; and for this reason, that the Greeks of Shakspeare are human beings, and the

Greeks of Racine mere names, mere words printed in capitals at the head of paragraphs of declamation.

Racine, it is true, would have shuddered at the thought of making a warrior at the siege of Troy quote

Aristotle. But of what use is it to avoid a single anachronism, when the whole play is one anachronism, the

In the sense in which we are now using the word correctness, we think that Sir Walter Scott, Mr.

Wordsworth, Mr. Coleridge, are far more correct poets than those who are commonly extolled as the models

of correctness, Pope, for example, and Addison. The single description of a moonlight night in Pope's Iliad

contains more inaccuracies than can be found in all the Excursion. There is not a single scene in Cato, in

which all that conduces to poetical illusion, all the propriety of character, of language, of situation, is not

more grossly violated than in any part of the Lay of the Last Minstrel. No man can possibly think that the

Romans of Addison resemble the real Romans so closely as the mosstroopers of Scott resemble the real

mosstroopers. Wat Tinlinn and William of Deloraine are not, it is true, persons of so much dignity as Cato.

But the dignity of the persons represented has as little to do with the correctness of poetry as with the

correctness of painting. We prefer a gipsy by Reynolds to his Majesty's head on a signpost, and a Borderer by

In what sense, then, is the word correctness used by those who say, with the author of the Pursuits of

Literature, that Pope was the most correct of English Poets, and that next to Pope came the late Mr. Gifford?

What is the nature and value of that correctness, the praise of which is denied to Macbeth, to Lear, and to

Othello, and given to Hoole's translations and to all the Seatonian prizepoems? We can discover no eternal

rule, no rule founded in reason and in the nature of things, which Shakspeare does not observe much more

strictly than Pope. But if by correctness be meant the conforming to a narrow legislation which, while lenient

to the mala in se, multiplies, without a shadow of a reason, the mala prohibita, if by correctness be meant a

strict attention to certain ceremonious observances, which are no more essential to poetry than etiquette to

good government, or than the washings of a Pharisee to devotion, then, assuredly, Pope may be a more

correct poet than Shakspeare; and, if the code were a little altered, Colley Cibber might be a more correct

poet than Pope. But it may well be doubted whether this kind of correctness be a merit, nay, whether it be not

It would be amusing to make a digest of the irrational laws which bad critics have framed for the government

of poets. First in celebrity and in absurdity stand the dramatic unities of place and time. No human being has

ever been able to find anything that could, even by courtesy, be called an argument for these unities, except

that they have been deduced from the general practice of the Greeks. It requires no very profound

examination to discover that the Greek dramas, often admirable as compositions, are, as exhibitions of human

character and human life, far inferior to the English plays of the age of Elizabeth. Every scholar knows that

the dramatic part of the Athenian tragedies was at first subordinate to the lyrical part. It would, therefore,

have been little less than a miracle if the laws of the Athenian stage had been found to suit plays in which

there was no chorus. All the greatest masterpieces of the dramatic art have been composed in direct violation

of the unities, and could never have been composed if the unities had not been violated. It is clear, for

example, that such a character as that of Hamlet could never have been developed within the limits to which

Alfieri confined himself. Yet such was the reverence of literary men during the last century for these unities

that Johnson who, much to his honour, took the opposite side, was, as he says, "frightened at his own

temerity," and "afraid to stand against the authorities which might be produced against him."

There are other rules of the same kind without end. "Shakspeare," says Rymer, "ought not to have made

Othello black; for the hero of a tragedy ought always to be white." "Milton," says another critic, "ought not to

have taken Adam for his hero; for the hero of an epic poem ought always to be victorious." "Milton," says

another, "ought not to have put so many similes into his first book; for the first book of an epic poem ought

always to be the most unadorned. There are no similes in the first book of the Iliad." "Milton," says another,

And why not? The critic is ready with a reason, a lady's reason. "Such lines," says he, "are not, it must be

allowed, unpleasing to the ear; but the redundant syllable ought to be confined to the drama, and not admitted

into epic poetry." As to the redundant syllable in heroic rhyme on serious subjects, it has been, from the time

of Pope downward, proscribed by the general consent of all the correct school. No magazine would have

"As when we lived untouch'd with these disgraces, When as our kingdom was our dear embraces."

Another law of heroic rhyme, which, fifty years ago, was considered as fundamental, was, that there should

be a pause, a comma at least, at the end of every couplet. It was also provided that there should never be a full

stop except at the end of a line. Well do we remember to have heard a most correct judge of poetry revile Mr.

"Such grief was ours,it seems but yesterday, When in thy prime, wishing so much to stay, 'Twas thine,

Maria, thine without a sigh At midnight in a sister's arms to die. Oh thou wert lovely; lovely was thy frame,

And pure thy spirit as from heaven it came: And when recall'd to join the blest above Thou diedst a victim to

exceeding love, Nursing the young to health. In happier hours, When idle Fancy wove luxuriant flowers,

Once in thy mirth thou badst me write on thee And now I write what thou shalt never see."

Sir Roger Newdigate is fairly entitled, we think, to be ranked among the great critics of this school. He made

a law that none of the poems written for the prize which he established at Oxford should exceed fifty lines.

This law seems to us to have at least as much foundation in reason as any of those which we have mentioned;

nay, much more, for the world, we believe, is pretty well agreed in thinking that the shorter a prizepoem is,

We do not see why we should not make a few more rules of the same kind; why we should not enact that the

number of scenes in every act shall be three or some multiple of three, that the number of lines in every scene

shall be an exact square, that the dramatis personae shall never be more or fewer than sixteen, and that, in

heroic rhymes, every thirtysixth line shall have twelve syllables. If we were to lay down these canons, and

to call Pope, Goldsmith, and Addison incorrect writers for not having complied with our whims, we should

act precisely as those critics act who find incorrectness in the magnificent imagery and the varied music of

The correctness which the last century prized so much resembles the correctness of those pictures of the

garden of Eden which we see in old Bibles. We have an exact square enclosed by the rivers Pison, Gihon,

Hiddekel, and Euphrates, each with a convenient bridge in the centre, rectangular beds of flowers, a long

canal, neatly bricked and railed in, the tree of knowledge clipped like one of the limes behind the Tuilleries,

standing in the centre of the grand alley, the snake twined round it, the man on the right hand, the woman on

the left, and the beasts drawn up in an exact circle round them. In one sense the picture is correct enough.

That is to say, the squares are correct; the circles are correct; the man and the woman are in a most correct

But if there were a painter so gifted that he could place on the canvas that glorious paradise, seen by the

interior eye of him whose outward sight had failed with long watching and labouring for liberty and truth, if

there were a painter who could set before us the mazes of the sapphire brook, the lake with its fringe of

myrtles, the flowery meadows, the grottoes overhung by vines, the forests shining with Hesperian fruit and

with the plumage of gorgeous birds, the massy shade of that nuptial bower which showered down roses on

the sleeping lovers, what should we think of a connoisseur, who should tell us that this painting, though finer

than the absurd picture in the old Bible, was not so correct. Surely we should answer, it is both finer and more

correct; and it is finer because it is more correct. It is not made up of correctly drawn diagrams; but it is a

correct painting, a worthy representation of that which it is intended to represent.

It is not in the fine arts alone that this false correctness is prized by narrowminded men, by men who cannot

distinguish means from ends, or what is accidental from what is essential. M. Jourdain admired correctness in

fencing. "You had no business to hit me then. You must never thrust in quart till you have thrust in tierce."

M. Tomes liked correctness in medical practice. "I stand up for Artemius. That he killed his patient is plain

enough. But still he acted quite according to rule. A man dead is a man dead; and there is an end of the

matter. But if rules are to be broken, there is no saying what consequences may follow." We have heard of an

old German officer, who was a great admirer of correctness in military operations. He used to revile

Bonaparte for spoiling the science of war, which had been carried to such exquisite perfection by Marshal

Daun. "In my youth we used to march and countermarch all the summer without gaining or losing a square

league, and then we went into winter quarters. And now comes an ignorant, hotheaded young man, who

flies about from Boulogne to Ulm, and from Ulm to the middle of Moravia, and fights battles in December.

The whole system of his tactics is monstrously incorrect." The world is of opinion in spite of critics like

these, that the end of fencing is to hit, that the end of medicine is to cure, that the end of war is to conquer,

And has poetry no end, no eternal and immutable principles? Is poetry, like heraldry, mere matter of arbitrary

regulation? The heralds tell us that certain scutcheons and bearings denote certain conditions, and that to put

colours on colours, or metals on metals, is false blazonry. If all this were reversed, if every coat of arms in

Europe were new fashioned, if it were decreed that or should never be placed but on argent, or argent but on

or, that illegitimacy should be denoted by a lozenge, and widowhood by a bend, the new science would be

just as good as the old science, because both the new and the old would be good for nothing. The mummery

of Portcullis and Rouge Dragon, as it has no other value than that which caprice has assigned to it, may well

submit to any laws which caprice may impose on it. But it is not so with that great imitative art, to the power

of which all ages, the rudest and the most enlightened, bear witness. Since its first great masterpieces were

produced, everything that is changeable in this world has been changed. Civilisation has been gained, lost,

gained again. Religions, and languages, and forms of government, and usages of private life, and modes of

thinking, all have undergone a succession of revolutions. Everything has passed away but the great features

of nature, and the heart of man, and the miracles of that art of which it is the office to reflect back the heart of

man and the features of nature. Those two strange old poems, the wonder of ninety generations, still retain all

their freshness. They still command the veneration of minds enriched by the literature of many nations and

ages. They are still, even in wretched translations, the delight of school boys. Having survived ten thousand

capricious fashions, having seen successive codes of criticism become obsolete, they still remain to us,

immortal with the immortality of truth, the same when perused in the study of an English scholar, as when

Poetry is, as was said more than two thousand years ago, imitation. It is an art analogous in many respects to

the art of painting, sculpture, and acting. The imitations of the painter, the sculptor, and the actor, are indeed,

within certain limits, more perfect than those of the poet. The machinery which the poet employs consists

merely of words; and words cannot, even when employed by such an artist as Homer or Dante, present to the

mind images of visible objects quite so lively and exact as those which we carry away from looking on the

works of the brush and the chisel. But, on the other hand, the range of poetry is infinitely wider than that of

any other imitative art, or than that of all the other imitative arts together. The sculptor can imitate only form;

the painter only form and colour; the actor, until the poet supplies him with words, only form, colour, and

motion. Poetry holds the outer world in common with the other arts. The heart of man is the province of

poetry, and of poetry alone. The painter, the sculptor, and the actor can exhibit no more of human passion and

character than that small portion which overflows into the gesture and the face, always an imperfect, often a

deceitful, sign of that which is within. The deeper and more complex parts of human nature can be exhibited

by means of words alone. Thus the objects of the imitation of poetry are the whole external and the whole

internal universe, the face of nature, the vicissitudes of fortune, man as he is in himself, man as he appears in

society, all things which really exist, all things of which we can form an image in our minds by combining

together parts of things which really exist. The domain of this imperial art is commensurate with the

An art essentially imitative ought not surely to be subjected to rules which tend to make its imitations less

perfect than they otherwise would be; and those who obey such rules ought to be called, not correct, but

incorrect artists. The true way to judge of the rules by which English poetry was governed during the last

It was in 1780 that Johnson completed his Lives of the Poets. He tells us in that work that, since the time of

Dryden, English poetry had shown no tendency to relapse into its original savageness, that its language had

been refined, its numbers tuned, and its sentiments improved. It may perhaps be doubted whether the nation

had any great reason to exult in the refinements and improvements which gave it Douglas for Othello, and the

It was during the thirty years which preceded the appearance of Johnson's Lives that the diction and

versification of English poetry were, in the sense in which the word is commonly used, most correct. Those

thirty years are, as respects poetry, the most deplorable part of our literary history. They have indeed

bequeathed to us scarcely any poetry which deserves to be remembered. Two or three hundred lines of Gray,

twice as many of Goldsmith, a few stanzas of Beattie and Collins, a few strophes of Mason, and a few clever

prologues and satires, were the masterpieces of this age of consummate excellence. They may all be printed

in one volume, and that volume would be by no means a volume of extraordinary merit. It would contain no

poetry of the very highest class, and little which could be placed very high in the second class. The Paradise

At last, when poetry had fallen into such utter decay that Mr. Hayley was thought a great poet, it began to

appear that the excess of the evil was about to work the cure. Men became tired of an insipid conformity to a

standard which derived no authority from nature or reason. A shallow criticism had taught them to ascribe a

superstitious value to the spurious correctness of poetasters. A deeper criticism brought them back to the true

correctness of the first great masters. The eternal laws of poetry regained their power, and the temporary

fashions which had superseded those laws went after the wig of Lovelace and the hoop of Clarissa.

It was in a cold and barren season that the seeds of that rich harvest which we have reaped were first sown.

While poetry was every year becoming more feeble and more mechanical, while the monotonous

versification which Pope had introduced, no longer redeemed by his brilliant wit and his compactness of

expression, palled on the ear of the public, the great works of the old masters were every day attracting more

and more of the admiration which they deserved. The plays of Shakspeare were better acted, better edited,

and better known than they had ever been. Our fine ancient ballads were again read with pleasure, and it

became a fashion to imitate them. Many of the imitations were altogether contemptible. But they showed that

men had at least begun to admire the excellence which they could not rival. A literary revolution was

evidently at hand. There was a ferment in the minds of men, a vague craving for something new, a disposition

to hail with delight anything which might at first sight wear the appearance of originality. A reforming age is

always fertile of impostors. The same excited state of public feeling which produced the great separation

from the see of Rome produced also the excesses of the Anabaptists. The same stir in the public mind of

Europe which overthrew the abuses of the old French Government, produced the Jacobins and

Theophilanthropists. Macpherson and Della Crusca were to the true reformers of English poetry what

Knipperdoling was to Luther, or Clootz to Turgot. The success of Chatterton's forgeries and of the far more

contemptible forgeries of Ireland showed that people had begun to love the old poetry well, though not

wisely. The public was never more disposed to believe stories without evidence, and to admire books without

merit. Anything which could break the dull monotony of the correct school was acceptable.

The forerunner of the great restoration of our literature was Cowper. His literary career began and ended at

nearly the same time with that of Alfieri. A comparison between Alfieri and Cowper may, at first sight,

appear as strange as that which a loyal Presbyterian minister is said to have made in 1745 between George the

Second and Enoch. It may seem that the gentle, shy, melancholy Calvinist, whose spirit had been broken by

fagging at school, who had not courage to earn a livelihood by reading the titles of bills in the House of

Lords, and whose favourite associates were a blind old lady and an evangelical divine, could have nothing in

common with the haughty, ardent, and voluptuous nobleman, the horsejockey, the libertine, who fought

Lord Ligonier in Hyde Park, and robbed the Pretender of his queen. But though the private lives of these

remarkable men present scarcely any points of resemblance, their literary lives bear a close analogy to each

other. They both found poetry in its lowest state of degradation, feeble, artificial, and altogether nerveless.

They both possessed precisely the talents which fitted them for the task of raising it from that deep

abasement. They cannot, in strictness, be called great poets. They had not in any very high degree the creative

but they had great vigour of thought, great warmth of feeling, and what, in their circumstances, was above all

things important, a manliness of taste which approached to roughness. They did not deal in mechanical

versification and conventional phrases. They wrote concerning things the thought of which set their hearts on

fire; and thus what they wrote, even when it wanted every other grace, had that inimitable grace which

sincerity and strong passion impart to the rudest and most homely compositions. Each of them sought for

inspiration in a noble and affecting subject, fertile of images which had not yet been hackneyed. Liberty was

the muse of Alfieri, Religion was the muse of Cowper. The same truth is found in their lighter pieces. They

were not among those who deprecated the severity, or deplored the absence, of an unreal mistress in

melodious commonplaces. Instead of raving about imaginary Chloes and Sylvias, Cowper wrote of Mrs.

Unwin's knittingneedles. The only loveverses of Alfieri were addressed to one whom he truly and

passionately loved. "Tutte le rime amorose che seguono," says he, "tutte sono per essa, e ben sue, e di lei

These great men were not free from affectation. But their affectation was directly opposed to the affectation

which generally prevailed. Each of them expressed, in strong and bitter language, the contempt which he felt

for the effeminate poetasters who were in fashion both in England and in Italy. Cowper complains that

"Manner is all in all, whate'er is writ, The substitute for genius, taste, and wit."

Alfieri speaks with similar scorn of the tragedies of his predecessors. "Mi cadevano dalle mani per la

languidezza, trivialita e prolissita dei modi e dei verso, senza parlare poi della snervatezza dei pensieri. Or

perche mai questa nostra divina lingua, si maschia anco, ed energica, e feroce, in bocca di Dante, dovra ella

To men thus sick of the languid manner of their contemporaries ruggedness seemed a venial fault, or rather a

positive merit. In their hatred of meretricious ornament, and of what Cowper calls "creamy smoothness," they

erred on the opposite side. Their style was too austere, their versification too harsh. It is not easy, however, to

overrate the service which they rendered to literature. The intrinsic value of their poems is considerable. But

the example which they set of mutiny against an absurd system was invaluable. The part which they

performed was rather that of Moses than that of Joshua. They opened the house of bondage; but they did not

During the twenty years which followed the death of Cowper, the revolution in English poetry was fully

consummated. None of the writers of this period, not even Sir Walter Scott, contributed so much to the

consummation as Lord Byron. Yet Lord Byron contributed to it unwillingly, and with constant selfreproach

and shame. All his tastes and inclinations led him to take part with the school of poetry which was going out

against the school which was coming in. Of Pope himself he spoke with extravagant admiration. He did not

venture directly to say that the little man of Twickenham was a greater poet than Shakspeare or Milton; but

he hinted pretty clearly that he thought so. Of his contemporaries, scarcely any had so much of his admiration

as Mr. Gifford, who, considered as a poet, was merely Pope, without Pope's wit and fancy, and whose satires

are decidedly inferior in vigour and poignancy to the very imperfect juvenile performance of Lord Byron

himself. He now and then praised Mr. Wordsworth and Mr. Coleridge, but ungraciously and without

cordiality. When he attacked them, he brought his whole soul to the work. Of the most elaborate of Mr.

Wordsworth's poems he could find nothing to say, but that it was "clumsy, and frowsy, and his aversion."

Peter Bell excited his spleen to such a degree that he evoked the shades of Pope and Dryden, and demanded

of them whether it were possible that such trash could evade contempt? In his heart he thought his own

Pilgrimage of Harold inferior to his Imitation of Horace's Art of Poetry, a feeble echo of Pope and Johnson.

This insipid performance he repeatedly designed to publish, and was withheld only by the solicitations of his

friends. He has distinctly declared his approbation of the unities, the most absurd laws by which genius was

ever held in servitude. In one of his works, we think in his letter to Mr. Bowles, he compares the poetry of the

eighteenth century to the Parthenon, and that of the nineteenth to a Turkish mosque, and boasts that, though

he had assisted his contemporaries in building their grotesque and barbarous edifice, he had never joined

them in defacing the remains of a chaster and more graceful architecture. In another letter he compares the

change which had recently passed on English poetry to the decay of Latin poetry after the Augustan age. In

the time of Pope, he tells his friend, it was all Horace with us. It is all Claudian now.

For the great old masters of the art he had no very enthusiastic veneration. In his letter to Mr. Bowles he uses

expressions which clearly indicate that he preferred Pope's Iliad to the original. Mr. Moore confesses that his

friend was no very fervent admirer of Shakspeare. Of all the poets of the first class Lord Byron seems to have

admired Dante and Milton most. Yet in the fourth canto of Childe Harold, he places Tasso, a writer not

merely inferior to them, but of quite a different order of mind, on at least a footing of equality with them. Mr.

Hunt is, we suspect, quite correct in saying that Lord Byron could see little or no merit in Spenser.

But Byron the critic and Byron the poet were two very different men. The effects of the noble writer's theory

may indeed often be traced in his practice. But his disposition led him to accommodate himself to the literary

taste of the age in which he lived; and his talents would have enabled him to accommodate himself to the

taste of any age. Though he said much of his contempt for mankind, and though he boasted that amidst the

inconstancy of fortune and of fame he was allsufficient to himself, his literary career indicated nothing of

that lonely and unsocial pride which he affected. We cannot conceive him, like Milton or Wordsworth,

defying the criticism of his contemporaries, retorting their scorn, and labouring on a poem in the full

assurance that it would be unpopular, and in the full assurance that it would be immortal. He has said, by the

mouth of one of his heroes, in speaking of political greatness, that "he must serve who fain would sway"; and

this he assigns as a reason for not entering into political life. He did not consider that the sway which he had

exercised in literature had been purchased by servitude, by the sacrifice of his own taste to the taste of the

He was the creature of his age; and whenever he had lived he would have been the creature of his age. Under

Charles the First Byron would have been more quaint than Donne. Under Charles the Second the rants of

Byron's rhyming plays would have pitted it, boxed it, and galleried it, with those of any Bayes or Bilboa.

Under George the First, the monotonous smoothness of Byron's versification and the terseness of his

As it was, he was the man of the last thirteen years of the eighteenth century, and of the first twentythree

years of the nineteenth century. He belonged half to the old, and half to the new school of poetry. His

personal taste led him to the former; his thirst of praise to the latter; his talents were equally suited to both.

His fame was a common ground on which the zealots on both sides, Gifford for example, and Shelley, might

meet. He was the representative, not of either literary party, but of both at once, and of their conflict, and of

the victory by which that conflict was terminated. His poetry fills and measures the whole of the vast interval

through which our literature has moved since the time of Johnson. It touches the Essay on Man at the one

There are several parallel instances in literary history. Voltaire, for example, was the connecting link between

the France of Lewis the Fourteenth and the France of Lewis the Sixteenth, between Racine and Boileau on

the one side, and Condorcet and Beaumarchais on the other. He, like Lord Byron, put himself at the head of

an intellectual revolution, dreading it all the time, murmuring at it, sneering at it, yet choosing rather to move

before his age in any direction than to be left behind and forgotten. Dryden was the connecting link between

the literature of the age of James the First, and the literature of the age of Anne. Oromasdes and Arimanes

fought for him. Arimanes carried him off. But his heart was to the last with Oromasdes. Lord Byron was, in

the same manner, the mediator between two generations, between two hostile poetical sects. Though always

sneering at Mr. Wordsworth, he was yet, though perhaps unconsciously, the interpreter between Mr.

Wordsworth and the multitude. In the Lyrical Ballads and the Excursion Mr. Wordsworth appeared as the

high priest of a worship, of which nature was the idol. No poems have ever indicated a more exquisite

perception of the beauty of the outer world or a more passionate love and reverence for that beauty. Yet they

were not popular; and it is not likely that they ever will be popular as the poetry of Sir Walter Scott is

popular. The feeling which pervaded them was too deep for general sympathy. Their style was often too

mysterious for general comprehension. They made a few esoteric disciples, and many scoffers. Lord Byron

founded what may be called an exoteric Lake school; and all the readers of verse in England, we might say in

Europe, hastened to sit at his feet. What Mr. Wordsworth had said like a recluse, Lord Byron said like a man

of the world, with less profound feeling, but with more perspicuity, energy, and conciseness. We would refer

our readers to the last two cantos of Childe Harold and to Manfred, in proof of these observations.

Lord Byron, like Mr. Wordsworth, had nothing dramatic in his genius. He was indeed the reverse of a great

dramatist, the very antithesis to a great dramatist. All his characters, Harold looking on the sky, from which

his country and the sun are disappearing together, the Giaour standing apart in the gloom of the side aisle, and

casting a haggard scowl from under his long hood at the crucifix and the censer, Conrad leaning on his sword

by the watchtower, Lara smiling on the dancers, Alp gazing steadily on the fatal cloud as it passes before

the moon, Manfred wandering among the precipices of Berne, Azzo on the judgment seat, Ugo at the bar,

Lambro frowning on the siesta of his daughter and Juan, Cain presenting his unacceptable offering, are

essentially the same. The varieties are varieties merely of age, situation, and outward show. If ever Lord

Byron attempted to exhibit men of a different kind, he always made them either insipid or unnatural. Selim is

nothing. Bonnivart is nothing. Don Juan, in the first and best cantos, is a feeble copy of the Page in the

Marriage of Figaro. Johnson, the man whom Juan meets in the slavemarket, is a most striking failure. How

differently would Sir Walter Scott have drawn a bluff, fearless Englishman, in such a situation! The portrait

Sardanapalus is more closely drawn than any dramatic personage that we can remember. His heroism and his

effeminacy, his contempt of death and his dread of a weighty helmet, his kingly resolution to be seen in the

foremost ranks, and the anxiety with which he calls for a lookingglass that he may be seen to advantage, are

contrasted, it is true, with all the point of Juvenal. Indeed the hint of the character seems to have been taken

"Speculum civilis sarcina belli. Nimirum summi ducis est occidere Galbam, Et curare cutem summi

constantia civis, Bedriaci in campo spolium affectare Palati Et pressum in faciem digitis extendere panem."

These are excellent lines in a satire. But it is not the business of the dramatist to exhibit characters in this

sharp antithetical way. It is not thus that Shakspeare makes Prince Hal rise from the rake of Eastcheap into

the hero of Shrewsbury, and sink again into the rake of Eastcheap. It is not thus that Shakspeare has exhibited

the union of effeminacy and valour in Antony. A dramatist cannot commit a greater error than that of

following those pointed descriptions of character in which satirists and historians indulge so much. It is by

rejecting what is natural that satirists and historians produce these striking characters. Their great object

generally is to ascribe to every man as many contradictory qualities as possible: and this is an object easily

attained. By judicious selection and judicious exaggeration, the intellect and the disposition of any human

being might be described as being made up of nothing but startling contrasts. If the dramatist attempts to

create a being answering to one of these descriptions, he fails, because he reverses an imperfect analytical

process. He produces, not a man, but a personified epigram. Very eminent writers have fallen into this snare.

Ben Jonson has given us a Hermogenes, taken from the lively lines of Horace; but the inconsistency which is

so amusing in the satire appears unnatural and disgusts us in the play. Sir Walter Scott has committed a far

more glaring error of the same kind in the novel of Peveril. Admiring, as every judicious reader must admire,

the keen and vigorous lines in which Dryden satirised the Duke of Buckingham, Sir Walter attempted to

make a Duke of Buckingham to suit them, a real living Zimri; and he made, not a man, but the most

grotesque of all monsters. A writer who should attempt to introduce into a play or a novel such a Wharton as

the Wharton of Pope, or a Lord Hervey answering to Sporus, would fail in the same manner.

But to return to Lord Byron; his women, like his men, are all of one breed. Haidee is a halfsavage and

girlish Julia; Julia is a civilised and matronly Haidee. Leila is a wedded Zuleika, Zuleika a virgin Leila.

Gulnare and Medora appear to have been intentionally opposed to each other. Yet the difference is a

difference of situation only. A slight change of circumstances would, it should seem, have sent Gulnare to the

It is hardly too much to say, that Lord Byron could exhibit only one man and only one woman, a man, proud,

moody, cynical, with defiance on his brow, and misery in his heart, a scorner of his kind, implacable in

revenge, yet capable of deep and strong affection: a woman all softness and gentleness, loving to caress and

Even these two characters, his only two characters, he could not exhibit dramatically. He exhibited them in

the manner, not of Shakspeare, but of Clarendon. He analysed them; he made them analyse themselves; but

he did not make them show themselves. We are told, for example, in many lines of great force and spirit, that

the speech of Lara was bitterly sarcastic, that he talked little of his travels, that if he was much questioned

about them, his answers became short, and his brow gloomy. But we have none of Lara's sarcastic speeches

or short answers. It is not thus that the great masters of human nature have portrayed human beings. Homer

never tells us that Nestor loved to relate long stories about his youth. Shakspeare never tells us that in the

mind of Iago everything that is beautiful and endearing was associated with some filthy and debasing idea.

It is curious to observe the tendency which the dialogue of Lord Byron always has to lose its character of a

dialogue, and to become soliloquy. The scenes between Manfred and the Chamois hunter, between Manfred

and the Witch of the Alps, between Manfred and the Abbot, are instances of this tendency. Manfred, after a

few unimportant speeches, has all the talk to himself. The other interlocutors are nothing more than good

listeners. They drop an occasional question or ejaculation which sets Manfred off again on the inexhaustible

topic of his personal feelings. If we examine the fine passages in Lord Byron's dramas, the description of

Rome, for example, in Manfred, the description of a Venetian revel in Marino Faliero, the concluding

invective which the old doge pronounces against Venice, we shall find that there is nothing dramatic in these

speeches, that they derive none of their effect from the character or situation of the speaker, and that they

would have been as fine, or finer, if they had been published as fragments of blank verse by Lord Byron.

There is scarcely a speech in Shakspeare of which the same could be said. No skilful reader of the plays of

Shakspeare can endure to see what are called the fine things taken out, under the name of "Beauties," or of

"Elegant Extracts," or to hear any single passage, "To be or not to be," for example, quoted as a sample of the

great poet. "To be or not to be" has merit undoubtedly as a composition. It would have merit if put into the

mouth of a chorus. But its merit as a composition vanishes when compared with its merit as belonging to

Hamlet. It is not too much to say that the great plays of Shakspeare would lose less by being deprived of all

the passages which are commonly called the fine passages, than those passages lose by being read separately

from the play. This is perhaps the highest praise which can be given to a dramatist.

On the other hand, it may be doubted whether there is, in all Lord Byron's plays, a single remarkable passage

which owes any portion of its interest or effect to its connection with the characters or the action. He has

written only one scene, as far as we can recollect, which is dramatic even in mannerthe scene between

Lucifer and Cain. The conference is animated, and each of the interlocutors has a fair share of it. But this

scene, when examined, will be found to be a confirmation of our remarks. It is a dialogue only in form. It is a

soliloquy in essence. It is in reality a debate carried on within one single unquiet and sceptical mind. The

questions and the answers, the objections and the solutions, all belong to the same character.

A writer who showed so little dramatic skill in works professedly dramatic, was not likely to write narrative

with dramatic effect. Nothing could indeed be more rude and careless than the structure of his narrative

poems. He seems to have thought, with the hero of the Rehearsal, that the plot was good for nothing but to

bring in fine things. His two longest works, Childe Harold and Don Juan, have no plan whatever. Either of

them might have been extended to any length, or cut short at any point. The state in which the Giaour appears

illustrates the manner in which all Byron's poems were constructed. They are all, like the Giaour, collections

of fragments; and, though there may be no empty spaces marked by asterisks, it is still easy to perceive, by

the clumsiness of the joining, where the parts for the sake of which the whole was composed end and begin.

It was in description and meditation that Byron excelled. "Description," as he said in Don Juan, "was his

forte." His manner is indeed peculiar, and is almost unequalled; rapid, sketchy, full of vigour; the selection

happy, the strokes few and bold. In spite of the reverence which we feel for the genius of Mr. Wordsworth we

cannot but think that the minuteness of his descriptions often diminishes their effect. He has accustomed

himself to gaze on nature with the eye of a lover, to dwell on every feature, and to mark every change of

aspect. Those beauties which strike the most negligent observer, and those which only a close attention

discovers, are equally familiar to him and are equally prominent in his poetry. The proverb of old Hesiod, that

half is often more than the whole, is eminently applicable to description. The policy of the Dutch, who cut

down most of the precious trees in the Spice Islands, in order to raise the value of what remained, was a

policy which poets would do well to imitate. It was a policy which no poet understood better than Lord

Byron. Whatever his faults might be, he was never, while his mind retained its vigour, accused of prolixity.

His descriptions, great as was their intrinsic merit, derived. their principal interest from the feeling which

always mingled with them. He was himself the beginning, the middle, and the end, of all his own poetry, the

hero of every tale, the chief object in every landscape. Harold, Lara, Manfred, and a crowd of other

characters, were universally considered merely as loose incognitos of Byron; and there is every reason to

believe that he meant them to be so considered. The wonders of the outer world, the Tagus, with the mighty

fleets of England riding on its bosom, the towers of Cintra overhanging the shaggy forest of corktrees and

willows, the glaring marble of Pentelicus, the banks of the Rhine, the glaciers of Clarens, the sweet Lake of

Leman, the dell of Egeria with its summerbirds and rustling lizards, the shapeless ruins of Rome overgrown

with ivy and wallflowers, the, stars, the sea, the mountains, all were mere accessories, the background to

Never had any writer so vast a command of the whole eloquence of scorn, misanthropy, and despair. That

Marah was never dry. No art could sweeten, no draughts could exhaust, its perennial waters of bitterness.

Never was there such variety in monotony as that of Byron. From maniac laughter to piercing lamentation,

there was not a single note of human anguish of which he was not master. Year after year, and month after

month, he continued to repeat that to be wretched is the destiny of all; that to be eminently wretched is the

destiny of the eminent; that all the desires by which we are cursed lead alike to misery, if they are not

gratified, to the misery of disappointment; if they are gratified, to the misery of satiety. His heroes are men

who have arrived by different roads at the same goal of despair, who are sick of life, who are at war with

society, who are supported in their anguish only by an unconquerable pride resembling that of Prometheus on

the rock or of Satan in the burning marl, who can master their agonies by the force of their will, and who to

the last defy the whole power of earth and heaven. He always described himself as a man of the same kind

with his favourite creations, as a man whose heart had been withered, whose capacity for happiness was gone

and could not be restored, but whose invincible spirit dared the worst that could befall him here or hereafter.

How much of this morbid feeling sprang from an original disease of the mind, how much from real

misfortune, how much from the nervousness of dissipation, how much was fanciful, how much was merely

affected, it is impossible for us, and would probably have been impossible for the most intimate friends of

Lord Byron, to decide. Whether there ever existed, or can ever exist, a person answering to the description

which he gave of himself may be doubted; but that he was not such a person is beyond all doubt. It is

ridiculous to imagine that a man whose mind was really imbued with scorn of his fellowcreatures would

have published three or four books every year in order to tell them so; or that a man who could say with truth

that he neither sought sympathy nor needed it would have admitted all Europe to hear his farewell to his wife,

and his blessings on his child. In the second canto of Childe Harold, he tells us that he is insensible to fame

"Ill may such contest now the spirit move, Which heeds nor keen reproof nor partial praise."

Yet we know on the best evidence that, a day or two before he published these lines, he was greatly, indeed

childishly, elated by the compliments paid to his maiden speech in the House of Lords.

We are far, however, from thinking that his sadness was altogether feigned. He was naturally a man of great

sensibility; he had been illeducated; his feelings had been early exposed to sharp trials; he had been crossed

in his boyish love; he had been mortified by the failure of his first literary efforts; he was straitened in

pecuniary circumstances; he was unfortunate in his domestic relations; the public treated him with cruel

injustice; his health and spirits suffered from his dissipated habits of life; he was, on the whole, an unhappy

man. He early discovered that, by parading his unhappiness before the multitude, he produced an immense

sensation. The world gave him every encouragement to talk about his mental sufferings. The interest which

his first confessions excited induced him to affect much that he did not feel; and the affectation probably

reacted on his feelings. How far the character in which he exhibited himself was genuine, and how far

There can be no doubt that this remarkable man owed the vast influence which he exercised over his

contemporaries at least as much to his gloomy egotism as to the real power of his poetry. We never could

very clearly understand how it is that egotism, so unpopular in conversation, should be so popular in writing;

or how it is that men who affect in their compositions qualities and feelings which they have not, impose so

much more easily on their contemporaries than on posterity. The interest which the loves of Petrarch excited

in his own time, and the pitying fondness with which half Europe looked upon Rousseau, are well known. To

readers of our age, the love of Petrarch seems to have been love of that kind which breaks no hearts, and the

sufferings of Rousseau to have deserved laughter rather than pity, to have been partly counterfeited, and

What our grandchildren may think of the character of Lord Byron, as exhibited in his poetry, we will not

pretend to guess. It is certain, that the interest which he excited during his life is without a parallel in literary

history. The feeling with which young readers of poetry regarded him can be conceived only by those who

have experienced it. To people who are unacquainted with real calamity, "nothing is so dainty sweet as lovely

melancholy." This faint image of sorrow has in all ages been considered by young gentlemen as an agreeable

excitement. Old gentlemen and middleaged gentlemen have so many real causes of sadness that they are

rarely inclined "to be as sad as night only for wantonness." Indeed they want the power almost as much as the

inclination. We know very few persons engaged in active life, who, even if they were to procure stools to be

melancholy upon, and were to sit down with all the premeditation of Master Stephen, would be able to enjoy

Among that large class of young persons whose reading is almost entirely confined to works of imagination,

the popularity of Lord Byron was unbounded. They bought pictures of him; they treasured up the smallest

relics of him; they learned his poems by heart, and did their best to write like him, and to look like him. Many

of them practised at the glass in the hope of catching the curl of the upper lip, and the scowl of the brow,

which appear in some of his portraits. A few discarded their neckcloths in imitation of their great leader. For

some years the Minerva press sent forth no novel without a mysterious, unhappy, Laralike peer. The number

of hopeful undergraduates and medical students who became things of dark imaginings, on whom the

freshness of the heart ceased to fall like dew, whose passions had consumed themselves to dust, and to whom

the relief of tears was denied, passes all calculation. This was not the worst. There was created in the minds

of many of these enthusiasts a pernicious and absurd association between intellectual power and moral

depravity. From the poetry of Lord Byron they drew a system of ethics, compounded of misanthropy and

voluptuousness, a system in which the two great commandments were, to hate your neighbour, and to love

This affectation has passed away; and a few more years will destroy whatever yet remains of that magical

potency which once belonged to the name of Byron. To us he is still a man, young, noble, and unhappy. To

our children he will be merely a writer; and their impartial judgment will appoint his place among writers;

without regard to his rank or to his private history. That his poetry will undergo a severe sifting, that much of

what has been admired by his contemporaries will be rejected as worthless, we have little doubt. But we have

as little doubt that, after the closest scrutiny, there will still remain much that can only perish with the English

1. The Omnipresence of the Deity: a Poem By ROBERT MONTGOMERY. Eleventh Edition. London. 1830.

THE wise men of antiquity loved to convey instruction under the covering of apologue; and though this

practice is generally thought childish, we shall make no apology for adopting it on the present occasion. A

generation which has bought eleven editions of a poem by Mr. Robert Montgomery may well condescend to

A pious Brahmin, it is written, made a vow that on a certain day he would sacrifice a sheep, and on the

appointed morning he went forth to buy one. There lived in his neighbourhood three rogues who knew of his

vow, and laid a scheme for profiting by it. The first met him and said, "Oh Brahmin, wilt thou buy a sheep? I

have one fit for sacrifice." "It is for that very purpose," said the holy man, "that I came forth this day." Then

the impostor opened a bag, and brought out of it an unclean beast, an ugly dog, lame and blind. Thereon the

Brahmin cried out, "Wretch, who touchest things impure, and utterest things untrue; callest thou that cur a

sheep?" "Truly," answered the other, "it is a sheep of the finest fleece, and of the sweetest flesh. Oh Brahmin,

it will be an offering most acceptable to the gods." "Friend," said the Brahmin, either thou or I must be blind."

Just then one of the accomplices came up. "Praised be the gods," said the second rogue, "that I have been

saved the trouble of going to the market for a sheep! This is such a sheep as I wanted. For how much wilt

thou sell it?" When the Brahmin heard this, his mind waved to and fro, like one swinging in the air at a holy

festival. "Sir," said he to the new comer, "take heed what thou dost; this is no sheep, but an unclean cur." "Oh

At this time the third confederate drew near. "Let us ask this man," said the Brahmin, "what the creature is,

and I will stand by what he shall say." To this the others agreed; and the Brahmin called out, "Oh stranger,

what dost thou call this beast?" "Surely, oh Brahmin," said the knave, "it is a fine sheep." Then the Brahmin

said, "Surely the gods have taken away my senses"; and he asked pardon of him who carried the dog, and

bought it for a measure of rice and a pot of ghee, and offered it up to the gods, who, being wroth at this

Thus, or nearly thus, if we remember rightly, runs the story of the Sanscrit Aesop. The moral, like the moral

of every fable that is worth the telling, lies on the surface. The writer evidently means to caution us against

the practices of puffers, a class of people who have more than once talked the public into the most absurd

errors, but who surely never played a more curious or a more difficult trick than when they passed Mr. Robert

In an age in which there are so few readers that a writer cannot subsist on the sum arising from the sale of his

works, no man who has not an independent fortune can devote himself to literary pursuits, unless he is

assisted by patronage. In such an age, accordingly, men of letters too often pass their lives in dangling at the

heels of the wealthy and powerful; and all the faults which dependence tends to produce, pass into their

character. They become the parasites and slaves of the great. It is melancholy to think how many of the

highest and most exquisitely formed of human intellects have been condemned to the ignominious labour of

disposing the commonplaces of adulation in new forms and brightening them into new splendour. Horace

invoking Augustus in the most enthusiastic language of religious veneration; Statius flattering a tyrant, and

the minion of a tyrant, for a morsel of bread; Ariosto versifying the whole genealogy of a niggardly patron;

Tasso extolling the heroic virtues of the wretched creature who locked him up in a madhouse: these are but a

few of the instances which might easily be given of the degradation to which those must submit who, not

possessing a competent fortune, are resolved to write when there are scarcely any who read.

This evil the progress of the human mind tends to remove. As a taste for books becomes more and more

common, the patronage of individuals becomes less and less necessary. In the middle of the last century a

marked change took place. The tone of literary men, both in this country and in France, became higher and

more independent. Pope boasted that he was the "one poet" who had "pleased by manly ways"; he derided the

soft dedications with which Halifax had been fed, asserted his own superiority over the pensioned Boileau,

and gloried in being not the follower, but the friend, of nobles and princes. The explanation of all this is very

simple. Pope was the first Englishman who, by the mere sale of his writings, realised a sum which enabled

him to live in comfort and in perfect independence. Johnson extols him for the magnanimity which he

showed in inscribing his Iliad, not to a minister or a peer, but to Congreve. In our time this would scarcely be

a subject for praise. Nobody is astonished when Mr. Moore pays a compliment of this kind to Sir Walter

Scott, or Sir Walter Scott to Mr. Moore. The idea of either of those gentlemen looking out for some lord who

would be likely to give him a few guineas in return for a fulsome dedication seems laughably incongruous.

Yet this is exactly what Dryden or Otway would have done; and it would be hard to blame them for it. Otway

is said to have been choked with a piece of bread which he devoured in the rage of hunger; and, whether this

story be true or false, he was beyond all question miserably poor. Dryden, at near seventy, when at the head

of the literary men of England, without equal or second, received three hundred pounds for his Fables, a

collection of ten thousand verses, and of such verses as no man then living, except himself, could have

produced, Pope, at thirty, had laid up between six and seven thousand pounds, the fruits of his poetry. It was

not, we suspect, because he had a higher spirit or a more scrupulous conscience than his predecessors, but

because he had a larger income, that he kept up the dignity of the literary character so much better than they

From the time of Pope to the present day the readers have been constantly becoming more and more

numerous, and the writers, consequently, more and more independent. It is assuredly a great evil that men,

fitted by their talents and acquirements to enlighten and charm the world, should be reduced to the necessity

of flattering wicked and foolish patrons in return for the sustenance of life. But, though we heartily rejoice

that this evil is removed, we cannot but see with concern that another evil has succeeded to it. The public is

now the patron, and a most liberal patron. All that the rich and powerful bestowed on authors from the time

of Maecenas to that of Harley would not, we apprehend, make up a sum equal to that which has been paid by

English booksellers to authors during the last fifty years. Men of letters have accordingly ceased to court

individuals, and have begun to court the public. They formerly used flattery. They now use puffing.

Whether the old or the new vice be the worse, whether those who formerly lavished insincere praise on

others, or those who now contrive by every art of beggary and bribery to stun the public with praises of

themselves, disgrace their vocation the more deeply, we shall not attempt to decide. But of this we are sure,

that it is high time to make a stand against the new trickery. The puffing of books is now so shamefully and

so successfully carried on that it is the duty of all who are anxious for the purity of the national taste, or for

the honour of the literary character, to join in discountenancing the practice. All the pens that ever were

employed in magnifying Bish's lucky office, Romanis's fleecy hosiery, Packwood's razor strops, and

Rowland's Kalydor, all the placardbearers of Dr. Eady, all the wall chalkers of Day and Martin, seem to

have taken service with the poets and novelists of this generation. Devices which in the lowest trades are

considered as disreputable are adopted without scruple, and improved upon with a despicable ingenuity, by

people engaged in a pursuit which never was and never will be considered as a mere trade by any man of

honour and virtue. A butcher of the higher class disdains to ticket his meat. A mercer of the higher class

would be ashamed to hang up papers in his window inviting the passersby to look at the stock of a bankrupt,

all of the first quality, and going for half the value. We expect some reserve, some decent pride, in our hatter

and our bootmaker. But no artifice by which notoriety can be obtained is thought too abject for a man of

It is amusing to think over the history of most of the publications which have had a run during the last few

years. The publisher is often the publisher of some periodical work. In this periodical work the first flourish

of trumpets is sounded. The peal is then echoed and reechoed by all the other periodical works over which

the publisher, or the author, or the author's coterie, may have any influence. The newspapers are for a

fortnight filled with puffs of all the various kinds which Sheridan enumerated, direct, oblique, and collusive.

Sometimes the praise is laid on thick for simpleminded people. "Pathetic," "sublime," "splendid,"

"graceful," "brilliant wit," "exquisite humour," and other phrases equally flattering, fall in a shower as thick

and as sweet as the sugarplums at a Roman carnival. Sometimes greater art is used. A sinecure has been

offered to the writer if he would suppress his work, or if he would even soften down a few of his

incomparable portraits. A distinguished military and political character has challenged the inimitable satirist

of the vices of the great; and the puffer is glad to learn that the parties have been bound over to keep the

peace. Sometimes it is thought expedient that the puffer should put on a grave face, and utter his panegyric in

the form of admonition. "Such attacks on private character cannot be too much condemned. Even the

exuberant wit of our author, and the irresistible power of his withering sarcasm, are no excuses for that utter

disregard which he manifests for the feelings of others. We cannot but wonder that a writer of such

transcendent talents, a writer who is evidently no stranger to the kindly charities and sensibilities of our

nature, should show so little tenderness to the foibles of noble and distinguished individuals, with whom it is

clear, from every page of his work, that he must have been constantly mingling in society." These are but

tame and feeble imitations of the paragraphs with which the daily papers are filled whenever an attorney's

clerk or an apothecary's assistant undertakes to tell the public in bad English and worse French, how people

tie their neckcloths and eat their dinners in Grosvenor Square. The editors of the higher and more respectable

newspapers usually prefix the words "Advertisement," or "From a Correspondent," to such paragraphs. But

this makes little difference. The panegyric is extracted, and the significant heading omitted. The fulsome

eulogy makes its appearance on the covers of all the Reviews and Magazines, with Times or Globe affixed,

though the editors of the Times and the Globe have no more to do with it than with Mr. Goss's way of making

That people who live by personal slander should practise these arts is not surprising. Those who stoop to

write calumnious books may well stoop to puff them; and that the basest of all trades should be carried on in

the basest of all manners is quite proper and as it should be. But how any man who has the least self respect,

the least regard for his own personal dignity, can condescend to persecute the public with this Ragfair

importunity, we do not understand. Extreme poverty may, indeed, in some degree, be an excuse for

employing these shifts, as it may be an excuse for stealing a leg of mutton. But we really think that a man of

spirit and delicacy would quite as soon satisfy his wants in the one way as in the other.

It is no excuse for an author that the praises of journalists are procured by the money or influence of his

publishers, and not by his own. It is his business to take such precautions as may prevent others from doing

what must degrade him. It is for his honour as a gentleman, and, if he is really a man of talents, it will

eventually be for his honour and interest as a writer, that his works should come before the public

recommended by their own merits alone, and should be discussed with perfect freedom. If his objects be

really such as he may own without shame, he will find that they will, in the longrun, be better attained by

suffering the voice of criticism to be fairly heard. At present, we too often see a writer attempting to obtain

literary fame as Shakspeare's usurper obtains sovereignty. The publisher plays Buckingham to the author's

Richard. Some few creatures of the conspiracy are dexterously disposed here and there in the crowd. It is the

business of these hirelings to throw up their caps, and clap their hands, and utter their vivas. The rabble at

first stare and wonder, and at last join in shouting for shouting's sake; and thus a crown is placed on a head

The opinion of the great body of the reading public is very materially influenced even by the unsupported

assertions of those who assume a right to criticise. Nor is the public altogether to blame on this account. Most

even of those who have really a great enjoyment in reading are in the same state, with respect to a book, in

which a man who has never given particular attention to the art of painting is with respect to a picture. Every

man who has the least sensibility or imagination derives a certain pleasure from pictures. Yet a man of the

highest and finest intellect might, unless he had formed his taste by contemplating the best pictures, be easily

persuaded by a knot of connoisseurs that the worst daub in Somerset House was a miracle of art. If he

deserves to be laughed at, it is not for his ignorance of pictures, but for his ignorance of men. He knows that

there is a delicacy of taste in painting which he does not possess, that he cannot distinguish hands, as

practised judges distinguish them, that he is not familiar with the finest models, that he has never looked at

them with close attention, and that, when the general effect of a piece has pleased him or displeased him, he

has never troubled himself to ascertain why. When, therefore, people, whom he thinks more competent to

judge than himself, and of whose sincerity he entertains no doubt, assure him that a particular work is

exquisitely beautiful, he takes it for granted that they must be in the right. He returns to the examination,

resolved to find or imagine beauties; and, if he can work himself up into something like admiration, he exults

Just such is the manner in which nine readers out of ten judge of a book. They are ashamed to dislike what

men who speak as having authority declare to be good. At present, however contemptible a poem or a novel

may be, there is not the least difficulty in procuring favourable notices of it from all sorts of publications,

daily, weekly, and monthly. In the meantime, little or nothing is said on the other side. The author and the

publisher are interested in crying up the book. Nobody has any very strong interest in crying it down. Those

who are best fitted to guide the public opinion think it beneath them to expose mere nonsense, and comfort

themselves by reflecting that such popularity cannot last. This contemptuous lenity has been carried too far. It

is perfectly true that reputations which have been forced into an unnatural bloom fade almost as soon as they

have expanded; nor have we any apprehensions that puffing will ever raise any scribbler to the rank of a

classic. It is indeed amusing to turn over some late volumes of periodical works, and to see how many

immortal productions have, within a few months, been gathered to the poems of Blackmore and the novels of

Mrs. Behn; how many "profound views of human nature," and "exquisite delineations of fashionable

manners," and "vernal, and sunny, and refreshing thoughts," and "high imaginings," and "young breathings,"

and "embodyings," and "pinings," and "minglings with the beauty of the universe," and "harmonies which

dissolve the soul in a passionate sense of loveliness and divinity," the world has contrived to forget. The

names of the books and of the writers are buried in as deep an oblivion as the name of the builder of

Stonehenge. Some of the wellpuffed fashionable novels of eighteen hundred and twentynine hold the

pastry of eighteen hundred and thirty; and others, which are now extolled in language almost too highflown

for the merits of Don Quixote, will, we have no doubt, line the trunks of eighteen hundred and thirtyone.

But, though we have no apprehensions that puffing will ever confer permanent reputation on the undeserving,

we still think its influence most pernicious. Men of real merit will, if they persevere, at last reach the station

to which they are entitled, and intruders will be ejected with contempt and derision. But it is no small evil that

the avenues to fame should be blocked up by a swarm of noisy, pushing, elbowing pretenders, who, though

they will not ultimately be able to make good their own entrance, hinder, in the mean time, those who have a

right to enter. All who will not disgrace themselves by joining in the unseemly scuffle must expect to be at

first hustled and shouldered back. Some men of talents, accordingly, turn away in dejection from pursuits in

which success appears to bear no proportion to desert. Others employ in selfdefence the means by which

competitors, far inferior to themselves, appear for a time to obtain a decided advantage. There are few who

have sufficient confidence in their own powers and sufficient elevation of mind, to wait with secure and

contemptuous patience, while dunce after dunce presses before them. Those who will not stoop to the

baseness of the modern fashion are too often discouraged. Those who do stoop to it are always degraded.

We have of late observed with great pleasure some symptoms which lead us to hope that respectable literary

men of all parties are beginning to be impatient of this insufferable nuisance. And we purpose to do what in

us lies for the abating of it. We do not think that we can more usefully assist in this good work than by

showing our honest countrymen what that sort of poetry is which puffing can drive through eleven editions,

and how easily any bellman might, if a bellman would stoop to the necessary degree of meanness, become a

"masterspirit of the age." We have no enmity to Mr. Robert Montgomery. We know nothing whatever about

him, except what we have learned from his books, and from the portrait prefixed to one of them, in which he

appears to be doing his very best to look like a man of genius and sensibility, though with less success than

his strenuous exertions deserve. We select him, because his works have received more enthusiastic praise,

and have deserved more unmixed contempt, than any which, as far as our knowledge extends, have appeared

within the last three or four years. His writing bears the same relation to poetry which a Turkey carpet bears

to a picture. There are colours in the Turkey carpet out of which a picture might be made. There are words In

Mr. Montgomery's writing which, when disposed in certain orders and combinations, have made, and will

again make, good poetry. But, as they now stand, they seem to be put together on principle in such a manner

as to give no image of anything "in the heavens above, or in the earth beneath, or in the waters under the

The poem on the Omnipresence of the Deity commences with a description of the creation, in which we can

find only one thought which has the least pretension to ingenuity, and that one thought is stolen from Dryden,

The allpervading influence of the Supreme Being is then described in a few tolerable lines borrowed from

Pope, and a great many intolerable lines of Mr. Robert Montgomery's own. The following may stand as a

"But who could trace Thine unrestricted course, Though Fancy followed with immortal force? There's not a

blossom fondled by the breeze, There's not a fruit that beautifies the trees, There's not a particle in sea or air,

But nature owns thy plastic influence there! With fearful gaze, still be it mine to see How all is fill'd and

vivified by Thee; Upon thy mirror, earth's majestic view, To paint Thy Presence, and to feel it too."

The last two lines contain an excellent specimen of Mr. Robert Montgomery's Turkey carpet style of writing.

The majestic view of earth is the mirror of God's presence; and on this mirror Mr. Robert Montgomery paints

A few more lines, as bad as those which we have quoted, bring us to one of the most amusing instances of

literary pilfering which we remember. It might be of use to plagiarists to know, as a general rule, that what

they steal is, to employ a phrase common in advertisements, of no use to any but the right owner. We never

fell in, however, with any plunderer who so little understood how to turn his booty to good account as Mr.

Montgomery. Lord Byron, in a passage which everybody knows by heart, has said, addressing the sea,

Mr. Robert Montgomery very coolly appropriates the image and reproduces the stolen goods in the following

"And thou vast Ocean, on whose awful face Time's iron feet can print no ruintrace."

The effect which the Ocean produces on Atheists is then described in the following lofty lines:

"Oh! never did the darksoul'd ATHEIST stand, And watch the breakers boiling on the strand, And, while

Creation stagger'd at his nod, Mock the dread presence of the mighty God! We hear Him in the windheaved

ocean's roar, Hurling her billowy crags upon the shore We hear Him in the riot of the blast, And shake, while

If Mr. Robert Montgomery's genius were not far too free and aspiring to be shackled by the rules of syntax,

we should suppose that it is at the nod of the Atheist that creation staggers. But Mr. Robert Montgomery's

A few more lines bring us to another instance of unprofitable theft. Sir Walter Scott has these lines in the

This is pretty taken separately, and, as is always the case with the good things of good writers, much prettier

in its place than can even be conceived by those who see it only detached from the context. Now for Mr.

"And the bright dewbead on the bramble lies, Like liquid rapture upon beauty's eyes."

The comparison of a violet, bright with the dew, to a woman's eyes, is as perfect as a comparison can be. Sir

Walter's lines are part of a song addressed to a woman at daybreak, when the violets are bathed in dew; and

the comparison is therefore peculiarly natural and graceful. Dew on a bramble is no more like a woman's eyes

than dew anywhere else. There is a very pretty Eastern tale of which the fate of plagiarists often reminds us.

The slave of a magician saw his master wave his wand, and heard him give orders to the spirits who arose at

the summons. The slave stole the wand, and waved it himself in the air; but he had not observed that his

master used the left hand for that purpose. The spirits thus irregularly summoned tore the thief to pieces

instead of obeying his orders. There are very few who can safely venture to conjure with the rod of Sir

The thought is good, and has a very striking propriety where Mr. Campbell has placed it, in the mouth of a

soldier telling his dream. But, though Shakspeare assures us that "every true man's apparel fits your thief," it

is by no means the case, as we have already seen, that every true poet's similitude fits your plagiarist. Let us

"Ye quenchless stars! so eloquently bright, Untroubled sentries of the shadowy night, While half the world is

lapp'd in downy dreams, And round the lattice creep your midnight beams, How sweet to gaze upon your

Certainly the ideas of eloquence, of untroubled repose, of placid eyes, of the lambent beauty on which it is

We would not be understood, however, to say, that Mr. Robert Montgomery cannot make similitudes for

himself. A very few lines further on, we find one which has every mark of originality, and on which, we will

be bound, none of the poets whom he has plundered will ever think of making reprisals

"The soul, aspiring, pants its source to mount, As streams meander level with their fount."

We take this to be, on the whole, the worst similitude in the world. In the first place, no stream meanders, or

can possibly meander, level with its fount. In the next place, if streams did meander level with their founts, no

two motions can be less like each other than that of meandering level and that of mounting upwards.

We have then an apostrophe to the Deity, couched in terms which, in any writer who dealt in meanings, we

should call profane, but to which we suppose Mr. Robert Montgomery attaches no idea whatever:

"Yes I pause and think, within one fleeting hour, How vast a universe obeys Thy power; Unseen, but felt,

Thine interfused control Works in each atom, and pervades the whole; Expands the blossom, and erects the

tree, Conducts each vapour, and commands each sea, Beams in each ray, bids whirlwinds be unfurl'd, Unrols

No fieldpreacher surely ever carried his irreverent familiarity so far as to bid the Supreme Being stop and

think on the importance of the interests which are under His care. The grotesque indecency of such an address

throws into shade the subordinate absurdities of the passage, the unfurling of whirlwinds, the unrolling of

"Yet not alone created realms engage Thy faultless wisdom, grand, primeval sage! For all the thronging woes

We should be glad to know what the word "For" means here. If it is a preposition, it makes nonsense of the

words, "Thy mercy tempers." If it is an adverb, it makes nonsense of the words, "Thy cares provide."

These beauties we have taken, almost at random, from the first part of the poem. The second part is a series

of descriptions of various events, a battle, a murder, an execution, a marriage, a funeral, and so forth. Mr.

Robert Montgomery terminates each of these descriptions by assuring us that the Deity was present at the

battle, murder, execution, marriage or funeral in question. And this proposition which might be safely

predicated of every event that ever happened or ever will happen, forms the only link which connects these

How the descriptions are executed our readers are probably by this time able to conjecture. The battle is made

up of the battles of all ages and nations: "redmouthed cannons, uproaring to the clouds," and "hands

grasping firm the glittering shield." The only military operations of which this part of the poem reminds us,

are those which reduced the Abbey of Quedlinburgh to submission, the Templar with his cross, the Austrian

and Prussian grenadiers in full uniform, and Curtius and Dentatus with their batteringram. We ought not to

or the slain warrior who, while "lying on his bleeding breast," contrives to "stare ghastly and grimly on the

skies." As to this last exploit, we can only say, as Dante did on a similar occasion,

"Forse per forza gia di' parlasia Si stravolse cosi alcun del tutto Ma io nol vidi, ne credo che sia."

"But lo! around the marsh'lling clouds unite, Like thick battalions halting for the fight; The sun sinks back,

the tempest spirits sweep Fierce through the air and flutter on the deep. Till from their caverns rush the

maniac blasts, Tear the loose sails, and split the creaking masts, And the lash'd billows, rolling in a train, Rear

What, we should like to know, is the difference between the two operations which Mr. Robert Montgomery

so accurately distinguishes from each other, the fierce sweeping of the tempestspirits through the air, and

the rushing of the maniac blasts from their caverns? And why does the former operation end exactly when the

We cannot stop over each of Mr. Robert Montgomery's descriptions. We have a shipwrecked sailor, who

"visions a viewless temple in the air"; a murderer who stands on a heath, "with ashy lips, in cold convulsion

"The panorama of past life appears, Warms his pure mind, and melts it into tears":

a traveller, who loses his way, owing to the thickness of the "cloudbattalion," and the want of

"heavenlamps, to beam their holy light." We have a description of a convicted felon, stolen from that

incomparable passage in Crabbe's Borough, which has made many a rough and cynical reader cry like a

child. We can, however, conscientiously declare that persons of the most excitable sensibility may safely

venture upon Mr, Robert Montgomery's version. Then we have the "poor, mindless, pale faced maniac boy,"

What are the glowing fancies of the sky? And what is the meaning of the two lines which almost immediately

"A soulless thing, a spirit of the woods, He loves to commune with the fields and floods."

How can a soulless thing be a spirit? Then comes a panegyric on the Sunday. A baptism follows; after that a

marriage: and we then proceed, in due course, to the visitation of the sick, and the burial of the dead.

Often as Death has been personified, Mr. Montgomery has found something new to say about him:

"0 Death! thou dreadless vanquisher of earth, The Elements shrank blasted at thy birth! Careering round the

world like tempest wind, Martyrs before, and victims strew'd behind Ages on ages cannot grapple thee,

If there be any one line in this passage about which we are more in the dark than about the rest, it is the

fourth. What the difference may be between the victims and the martyrs, and why the martyrs are to lie before

We now come to the third part, of which we may say with honest Cassio, "Why, this is a more excellent song

than the other." Mr. Robert Montgomery is very severe on the infidels, and undertakes to prove, that, as he

What an enchanter has to do with helming, or what a helm has to do with harmony, he does not explain. He

"And dare men dream that dismal Chance has framed All that the eye perceives, or tongue has named The

spacious world, and all its wonders, born Designless, selfcreated, and forlorn; Like to the flashing bubbles

We should be sorry to stake our faith in a higher Power on Mr. Robert Montgomery's logic. He informs us

that lightning is designless and selfcreated. If he can believe this, we cannot conceive why he may not

believe that the whole universe is designless and selfcreated. A few lines before, he tells us that it is the

Deity who bids "thunder rattle from the skiey deep." His theory is therefore this, that God made the thunder,

But Mr. Robert Montgomery's metaphysics are not at present our game. He proceeds to set forth the fearful

"Then, bloodstain`d Murder, bare thy hideous arm And thou, Rebellion, welter in thy storm: Awake, ye

Mr. Robert Montgomery is fond of personification, and belongs, we need not say, to that school of poets who

hold that nothing more is necessary to a personification in poetry than to begin a word with a capital letter.

Murder may, without impropriety, bare her arm, as she did long ago, in Mr. Campbell's Pleasures of Hope.

But what possible motive Rebellion can have for weltering in her storm, what avenging crime may be, who

its spirits may be, why they should be burst from their bonds, what their bonds may be, why they should

battle with the time, what the time may be, and what a battle between the time and the spirits of avenging

"And here let Memory turn her tearful glance On the dark horrors of tumultuous France, When blood and

Whether Rebellion shakes her own hand, shakes the hand of Memory, or shakes the hand of France, or what

any one of these three metaphors would mean, we, know no more than we know what is the sense of the

"Let the foul orgies of infuriate crime Picture the raging havoc of that time, When leagued Rebellion march'd

to kindle man, Fright in her rear, and Murder in her van. And thou, sweet flower of Austria, slaughter'd

Queen, Who dropp'd no tear upon the dreadful scene, When gush'd the lifeblood from thine angel form, And

martyr'd beauty perish'd in the storm, Once worshipp'd paragon of all who saw, Thy look obedience, and thy

What is the distinction between the foul orgies and the raging havoc which the foul orgies are to picture?

Why does Fright go behind Rebellion, and Murder before? Why should not Murder fall behind Fright? Or

"Amazement in his van, with flight combined, And Sorrow's faded form, and Solitude behind."

Gray, we suspect, could have given a reason for disposing the allegorical attendants of Edward thus. But to

proceed, "Flower of Austria" is stolen from Byron. "Dropp'd" is false English. "Perish'd in the storm" means

nothing at all; and "thy look obedience" means the very reverse of what Mr. Robert Montgomery intends to

"And shall the soul, the fount of reason, die, When dust and darkness round its temple lie? Did God breathe

The soul is a fountain; and therefore it is not to die, though dust and darkness lie round its temple, because an

ethereal fire has been breathed into it, which cannot be quenched though its breath expire. Is it the fountain,

and describes their employments in another world, which are to be, it seems, bathing in light, hearing fiery

streams flow, and riding on living cars of lightning. The deathbed of the sceptic is described with what we

suppose is meant for energy. We then have the deathbed of a Christian made as ridiculous as false imagery

and false English can make it. But this is not enough. The Day of Judgment is to be described, and a roaring

cataract of nonsense is poured forth upon this tremendous subject. Earth, we are told, is dashed into Eternity.

Furnace blazes wheel round the horizon, and burst into bright wizard phantoms. Racing hurricanes unroll and

whirl quivering fireclouds. The white waves gallop. Shadowy worlds career around. The red and raging eye

of Imagination is then forbidden to pry further. But further Mr. Robert Montgomery persists in prying. The

stars bound through the airy roar. The unbosomed deep yawns on the ruin. The billows of Eternity then begin

to advance. The world glares in fiery slumber. A car comes forward driven by living thunder,

And this is fine poetry! This is what ranks its writer with the masterspirits of the age! This is what has been

described, over and over again, in terms which would require some qualification if used respecting Paradise

Lost! It is too much that this patchwork, made by stitching together old odds and ends of what, when new,

was but tawdry frippery, is to be picked off the dunghill on which it ought to rot, and to be held up to

admiration as an inestimable specimen of art. And what must we think of a system by means of which verses

like those which we have quoted, verses fit only for the poet's corner of the Morning Post, can produce

emolument and fame? The circulation of this writer's poetry has been greater than that of Southey's Roderick,

and beyond all comparison greater than that of Cary's Dante or of the best works of Coleridge. Thus

encouraged, Mr. Robert Montgomery has favoured the public with volume after volume. We have given so

much space to the examination of his first and most popular performance that we have none to spare for his

Universal Prayer, and his smaller poems, which, as the puffing journals tell us, would alone constitute a

sufficient title to literary immortality. We shall pass at once to his last publication, entitled Satan.

This poem was ushered into the world with the usual roar of acclamation. But the thing was now past a joke.

Pretensions so unfounded, so impudent, and so successful, had aroused a spirit of resistance. In several

magazines and reviews, accordingly, Satan has been handled somewhat roughly, and the arts of the puffers

have been exposed with good sense and spirit. We shall, therefore, be very concise.

Of the two poems we rather prefer that on the Omnipresence of the Deity, for the same reason which induced

Sir Thomas More to rank one bad book above another. "Marry, this is somewhat. This is rhyme. But the other

is neither rhyme nor reason." Satan is a long soliloquy, which the Devil pronounces in five or six thousand

lines of bad blank verse, concerning geography, politics, newspapers, fashionable society, theatrical

amusements, Sir Walter Scott's novels, Lord Byron's poetry, and Mr. Martin's pictures. The new designs for

Milton have, as was natural, particularly attracted the attention of a personage who occupies so conspicuous a

place in them. Mr. Martin must be pleased to learn that, whatever may be thought of those performances on

earth, they give full satisfaction in Pandaemonium, and that he is there thought to have hit off the likenesses

The motto to the poem of Satan is taken from the Book of Job: "Whence comest thou? From going to and fro

in the earth, and walking up and down in it." And certainly Mr. Robert Montgomery has not failed to make

his hero go to and fro, and walk up and down. With the exception, however, of this propensity to locomotion,

Satan has not one Satanic quality. Mad Tom had told us that "the prince of darkness is a gentleman"; but we

had yet to learn that he is a respectable and pious gentleman, whose principal fault is that he is something of a

twaddle and far too liberal of his good advice. That happy change in his character which Origen anticipated,

and of which Tillotson did not despair, seems to be rapidly taking place. Bad habits are not eradicated in a

moment. It is not strange, therefore, that so old an offender should now and then relapse for a short time into

wrong dispositions. But to give him his due, as the proverb recommends, we must say that he always returns,

after two or three lines of impiety, to his preaching style. We would seriously advise Mr. Montgomery to

omit or alter about a hundred lines in different parts of this large volume, and to republish it under the name

of Gabriel. The reflections of which it consists would come less absurdly, as far as there is a more and a less

We can afford room only for a single quotation. We give one taken at random, neither worse nor better, as far

as we can perceive, than any other equal number of lines in the book. The Devil goes to the play, and

"Music and Pomp their mingling spirit shed Around me: beauties in their cloudlike robes Shine forth,a

scenic paradise, it glares Intoxication through the reeling sense Of flush'd enjoyment. In the motley host

Three prime gradations may be rank'd: the first, To mount upon the wings of Shakspeare's mind, And win a

flash of his Promethean thought, To smile and weep, to shudder, and achieve A round of passionate

omnipotence, Attend: the second, are a sensual tribe, Convened to hear romantic harlots sing, On forms to

banquet a lascivious gaze, While the bright perfidy of wanton eyes Through brain and spirit darts delicious

fire The last, a throng most pitiful! who seem, With their corroded figures, rayless glance, And deathlike

struggle of decaying age, Like painted skeletons in charnel pomp Set forth to satirise the human kind! How

fine a prospect for demoniac view! 'Creatures whose souls outbalance worlds awake!' Methinks I hear a

Here we conclude. If our remarks give pain to Mr. Robert Montgomery, we are sorry for it. But, at whatever

cost of pain to individuals, literature must be purified from this taint. And, to show that we are not actuated

by any feeling of personal enmity towards him, we hereby give notice that, as soon as any book shall, by

means of puffing, reach a second edition, our intention is to do unto the writer of it as we have done unto Mr.

Agbarus or Abgarus, the alleged author of a spurious letter to Jesus Christ. Edessa is in Mesopotamia.

Aldus, the famous Venetian printer (14471515), who issued the Aldine editions of the classics and invented

Alfieri, Italian dramatist, and one of the pioneers of the revolt against eighteenthcentury literary and society

Algarotti, Francesco, a litterateur, friend of Voltaire. Frederic made him a count (1764)

Alnaschar, see "The History of the Barber's Fifth Brother," in the Arabian Nights

Amadeus, Victor, "the faithless ruler of Savoy," who for a bribe deserted Austria, whose troops he was

Arbuthnot, Dr., author of the History of John Bull, friend of Swift and Pope (16791735)

Arminius, a German who, as a hostage, entered the Roman army, but afterwards revolted and led his

Artevelde, Von., Jacob v. A. and Philip, his son, led the people of Flanders in their revolt against Count Louis

Ascham, Roger, and Aylmer, John, tutors of Queen Elizabeth and Lady Jane Grey respectively

Atticus, Sporus, i.e. Addison and Lord John Hervey, satirized in Pope's Epistle to Dr. Arbuthnot

Attila, King of the Huns, the "Scourge of God" who overran the Roman Empire but was finally beaten by the

Aubrey, John, an eminent antiquary who lost a number of inherited estates by lawsuits and bad management

BADAJOZ and St. Sebastian, towns in Spain captured from the French during the Peninsular War

Bastiani, was at first one of the big Potsdam grenadiers; Frederic made him Abbot of Silesia

Bayes, Miss, with reference to the name used in The Rehearsal, by George Villiers, Duke of Buckingham, to

Bayle, Pierre, author of the famous Dictionnaire Historique et Critique; professor of philosophy at Padua and

Beauclerk, Topham, Johnson's friend, "the chivalrous T. B., with his sharp wit and gallant, courtly ways"

Beaumarchais, see Carlyle's French Revolution. As a comic dramatist he ranks second only to Moliere. He

supported the Revolution with his money and his versatile powers of speech and writing. He edited an edition

Behn, Afra, the licentious novelist and mistress of Charles 11. (164089), who, as a spy in Holland,

BelleIsle, French marshal; fought in the Austrian campaign of 1740 and repelled the Austrian invasion of

Beloe William, a miscellaneous writer, whose version of Herodotus, so far from being flat, is, while

"infinitely below the modern standard in point of accuracy, much above modern performance in point of

Bentley, Richard, master of Trinity College, Cambridge, and an eminent philologist (16621742)

Betty, Master, a boyactor, known as the Infant Roscius. Having acquired a fortune he lived in retirement

Blackmore, Sir Richard, a wordy poetaster (d. 1729), who was the butt of all contemporary wits

Blair, Dr. Hugh, Scotch divine an critic, encouraged Macpherson to publish the Ossian poetry (17181800)

Bobadil and Beseus, Pistol and Parolles, braggart characters in Jonson's Every Man in His Humour,

Beaumont and Fletcher's King and no King, Shakespeare's Henry V., and All's Well that Ends Well,

Boileau, Nicholas, the great French critic, whose Art of Poetry long constituted the canons of French and

Bolt Court, on the N. side of Fleet Street. Johnson lived at No. 8 from 1777 till his death in 1784

Borodino, 70 miles west from Moscow, where the Russians made a stand against Napoleon, 1812

Bourne, Vincent, an usher at Westminster School, mentioned early in the "Essay on Warren Hastings,"

Boyle, Hon. Charles, edited the Letters of Phalaris which gave rise to the famous controversy with Bentley,

Bradamante, in Ariosto's Orlando Furioso, a Christian lady who loves the Saracen knight, Ruggiero

Brothers, Richard, a fanatic who held that the English were the lost ten tribes of Israel (17571824)

Brownrigg, Mrs., executed at Tyburn (1767) for abusing and murdering her apprentices

Bruhl, Count, the favourite of Augustus III. of Saxony who enriched himself at the risk of ruining his master

Bucer, Martin, a German reformer who mediated between Luther and Zwingli, and became Professor of

Buchanan, George, Scottish scholar and humanist; tutor to Mary Queen of Scots and James VI. (150682)

Burn, Richard, an English vicar compiled several law digests among them the Justice of the Peace, (170985)

Burnet, Gilbert, bishop of Salisbury, supported the claims of William of Orange to the English throne, and

Button's, on the south side of Russell Street, Covert Garden succeeded Will's as the wits' resort

Butts, Dr. physicianinordinary to Henry VIII. (d. 1545) and one of the characters in Shakespeare's Henry

Camaldoli, Order of, founded by St. Romauld, a Benedictine (eleventh century) in the Vale of Camaldoli

Cambray, Confederates of, the pope, the emperor. France and Spain who by the League of Cambray

Capreae, or Capri, a small island nineteen miles south from Naples, the favourite residence of Augustus and

Carlile, Richard, a disciple of Tom Paine's who was repeatedly imprisoned for his radicalism. He worked

Casaubon, Isaac, Professor of Greek at Geneva Curator of the Royal Library at Paris, Prebendary of

Catinat, French marshal in charge of the 1701 Italian campaign against Marlborough's ally, Prince Eugene of

Cave, Edward, printer, editor, publisher, and proprietor of the Gentleman's Magazine (16911754)

Chaumette, Pierre, a violent extremist in the French Revolution who provoked even Robespierre's disgust;

Childs, the clergy coffeehouse in St. Paul's. St. James's (ib.) in the street of that name, was the resort of

Chillingworth, William, an able English controversial divine; suffered at the hands of the Puritans as an

Churchill, Charles, a clergyman and satirical Poet who attacked Johnson in The Ghost (173164)

Clootz, a French Revolutionary and one of the founders of the "Worship of Reason:" guillotined 1794

Colburn, (Zerah), b. at Vermont, U.S.A., in 1804, and noted in youth for his extraordinary powers of

Coligni, Gaspard de, French admiral and leader of the Huguenots; massacred on St. Bartholomew's Eve, 1572

Colle, Charles, dramatist and songwriter (d. 1777); young Crebillon (d. 1777) wrote fiction

Condorcet, a French Marquis (174394) of moderate Revolutionary tendencies, who fell a victim to the

Corderius, a famous sixteenthcentury teacherCalvin was a pupil of hisin France and Switzerland (d.

Cotta, Caius, a famous Roman orator, partly contemporary with Cicero, who mentions him with honour

Courland, a province on the Baltic once belonging to Poland since 1795 to Russia

Coventry, SolicitorGeneral of England in 1616, AttorneyGeneral in 1620 and Lord Keeper in 1625

Cradock, Joseph, a versatile writer and actor whose rambling Literary and Miscellaneous Memoirs contain

Curll and Osborne, two notorious booksellers who owe their immortality to Pope's Dunciad

Curtius, the noble Roman youth who leaped into the chasm in the Forum and so closed it by the sacrifice of

DACIER, Andrew, a French scholar who edited the "Delphin" edition of the classics for the Dauphin, and

Davies, Tom, the actorbookseller who wrote the Memoirs of David Garrick, and was one of Johnson's circle

(171285). "The famous dogma of the old physiologists" is "corruptio unius generatio est alterius" (Notes

Davila, a famous French soldier and historian who served under Henry of Navarre; wrote the famous History

Della Crusca, the signature of Robert Merry (175598), the leader of a mutualadmiration band of poetasters,

who had their head quarters at Florence, and hence called themselves the Della Cruscans. Gifford (q.v.)

Dentatus, the oldtype Roman who, after many victories and taking immense booty, retired to a small farm

Dessaix, a distinguished, upright, and chivalrous French general under Napoleon, who fell at Marengo (1800)

Diatessaron, a harmony of the gospels, the earliest example being that compiled by Tatian c.170 A.D.

Diodorus author of a universal history of which fifteen books still remain (50 B.C.13 A.D.)

Domdaniel, a hall under the roots of the ocean, where gnomes magicians, and evil spirits hold council (see

Domenichino, a celebrated Italian painter of sacred subjects; persecuted and possibly poisoned by his rivals

Douw, Gerard, distinguished Dutch painter, one of Rembrandt's pupils; his works are famed for their perfect

Dubois, Guillaume, cardinal and prime minister of France, noted for his ability and his debauchery

D'Urfey, Tom, a facetious comedian and songwriter, favoured by Charles II. Known for his collection of

ECLIPSE, a famous chestnut racehorse who between 3rd May, 1769 and 4th October, 1770, had a most

Encyclopaedia, the famous work which, edited by D'Alembert and Diderot, and contributed to by the most

eminent savants of France, was issued 175177, and contributed not a little to fan the flame of Revolution.

Euphelia and Rhodoclea...Comelia...Tranquilla, signatures to letters in the Rambler (Nos. 42, 46; 62; 51;

Exons, i. e. "Exempts of the Guards," "officers who commanded when the lieutenant or ensign was absent,

FAIRFAX, Edward, one of the "improvers" of English versification. Translated Tasso in the same stanzas as

Farnese, Alexander, Duke of Parma, Governor of the Netherlands under Philip II. and the first commander of

Faunus, grandson of Saturn and god of fields and shepherds, later identified with the Greek Pan

Faustina, Empress, (i) wife of Antoninus Pius; (ii) daughter of (i) and wife of Marcus Aurelius. Both were

Filmer, Sir Robert, advocated the doctrine of absolute regal power in his Patriarcha, 1680,

Flecknoe and Settle, synonyms for vileness in poetry (cp. Moevius and Bairus among the Romans). Flecknoe

was an Irish priest who printed a host of worthless matter. Settle was a playwright, who degenerated into a

Fleury, French cardinal and statesman, tutor and adviser of Louis XV. (16531743)

Fox, George, and Naylor, James, contemporaries of Bunyan, and early leaders of the Society of Friends or

Fracastorius, Italian philosopher, mathematician, and poet ranked by Scaliger as next to Virgil

Fraguier, Pere, an eminent man of letters, sometime a Jesuit. An elegant Latin versifier, especially on

Franc de Pompignan, AdvocateGeneral of France, an Academician and an opponent of Encyclopaedists, in

Franche Comte, that part of France which lies south of Lorraine and west of Switzerland

Freron, took sides with the Church against the attacks of Voltaire; had some reputation as a critic (d. 1776)

GALLIENUS and Honorius, late Roman emperors who suffered from barbaric invasions

Galt, John Scotch customhouse officer and novelist, wrote The Ayrshire Legatees, The Provost, Sir Andrew

Ganganelli, who as Clement XIV. held the papacy, 176974, and suppressed the Jesuits

George of Trebizond, a celebrated humanist (13961486), professor of Greek at Venice in 1428 and papal

Gifford, editor of the AntiJacobin and afterwards of the Quarterly Review, in which he attacked

Wordsworth, Shelley, and Keats. His satires, the Baviad and the Maviad, had some reputation in their day

Gilpin, Rev. Joshua G., rector of Wrockwardine, whose new and corrected edition of the Pilgrim's Progress

Goldoni, "the founder of Italian Comedy" (170793), whose pieces supplanted the older Italian farces and

Gondomar, Count of, the Spanish ambassador at the court of James I. who ruined Raleigh, and negotiated the

Gonsalvo de Cordova, the great captain who took Granada from the Moors, Zante from the Turks, and Naples

Grotius, a celebrated Dutch scholar, equally famed for his knowledge of theology, history, and law (d. 1645)

Gwynn, Nell, an orange girl who became mistress of Charles II. and the ancestress of the Dukes of St. Albans

Hale, Sir Matthew, Chief Justice of the King's Bench under Charles II, and author of several religious and

Hamilton, Gerard, M.P. for Petersfield, and of a somewhat despicable character. The nickname was

Hawkins, Sir John. a club companion of Johnson's (d. 1780), whose Life and Works of Johnson (II vols.,

Hayley, William, Cowper's friend and biographer (17451820). Byron ridiculed his Triumphs of Temper and

Triumphs of Music, and Southey said everything was good about him except his poetry

Hierocles, a neoPlatonic philosopher (c. 450 A.D.), who after long labour collected a book of twentyeight

jests, a translation of which (Gentleman's Magazine, 1741) has been attributed to Johnson

Hill, Aaron, playwright, stagemanager, and projector of bubble schemes (16851750). See Pope's Dunciad,

Holbach, Baron, a French "philosophe" who entertained at his hospitable board in Paris all the Encyclopaedia

Home, John, a minister of the Scottish Church (17241808), whose tragedy of Douglas was produced in

Hoole, John, a clerk in the India House, who worked at translations, e.g. of Tasso and Ariosto, and original

Hotel of Rambouillet, the intellectual salon which centred round the Italian Marquise de R.(15881665), and

degenerated into the pedantry which Moliere satirized in Les Preceiuses Ridicules

Hughes, John, a poet and essayist, who contributed frequently to the Tatler, and Guardian (16771720)

Hurd, Richard, Bishop in succession of Lichfield, Coventry, and Worcester; edited in 1798 with fulsome

Hutchinson, Mrs., wife of Colonel Hutchinson, the governor of Nottingham Castle in the Civil War, whose

Ireland's Vortigern, a play represented by W. H. Ireland as Shakespeare's autograph; failed when Sheridan

Ivimey, Mr., Baptist divine and historian of the early nineteenth century, who compiled a life of Bunyan

JANSENIAN CONTROVERSY, arose early in the seventeenth century over the Augustinian principle of the

sovereign and the irresistible nature of divine grace, denied by the Jesuits. In connection with this controversy

Jedwood justice; the little town of Jedburgh was prominent in borderwarfare, and its justice was

Jonathan's and Garraway's, Coffeehouses in Cornhill and Exchange Alley respectively, specially resorted to

Jortin, John, an eminent and scholarly divine, who wrote on the Truth, Christian Religion and on History

Julius, the second pope (150213) of that name, whose military zeal outran his priestly inclination. He fought

Justiza, M Mayor, "a magistrate appointed by King and the Cortes who acted as mediator between the King

KENRICK, William, a hack writer, who in the Monthly Review in 1765, attacked Johnson's Shakespeare

Kitcat Club, founded c. 1700 by thirtynine Hanoverian statesmen and authors on the basis of an earlier

LA BRUYERE, John de, tutor to the Duke of Burgundy and a member of the Academy; author of Characters

Lambert, Daniel, weighed 739 lbs., and measured 3 yds. 4 ins. round the waist (17701809)

Langton, Bennet, a classical scholar and contributor to The Idler. Entered Johnson's circle in 1752

League of Cambray, the union in 1508 of Austria, France, Spain and the Papacy against Venice

League of Pilnitz, between Austria, Prussia, and others (1791) for the restoration of Louis XVI.

Lope de Vega, Spain's greatest, and the world's most prolific dramatist. Secretary to the Inquisition

Lunsford, a notorious bully and profligate; a specimen of the worst type of the royalist captains

Malbranche, Nicholas, tried to adopt and explain the philosophy of Descartes in the interests of theology (d.

Mallet, David, a literary adventurer who collaborated with Thomson in writing the masque Alfred in which

Malone, Edmund, an eminent Shakesperian scholar, who also wrote a Life of Reynolds and a Life of Dryden

Manfred, King of the Two Sicilies who struggled for his birthright against three popes, who excommunicated

him and gave his kingdom to Charles of Anjou, fighting against whom he fell in 1266

Manichees, the sect founded by Mani (who declared himself to be the Paraclete) which held a blend of

Manlius, the Roman hero who in B.C. 390 saved Rome from the Gauls, and who was later put to death on a

Marat, Jean Paul, a fanatical democrat whose one fixed idea was wholesale slaughter of the aristocracy;

Marsilio Ficino, an eminent Italian Platonist, noted for his purity of life and for his aid to the Renaissance

Mason William, friend and biographer of Gray; wrote Caractacus and some odes (172597)

Massillon, Jean Baptiste, famous French preacher, Bishop of Clermont, a master of style and persuasive

Master of the Sentences, Peter Lombard, a disciple of Abelard and one of the most famous of the

Maximin, surnamed Thrax"the Tracian." Roman Emperor, 23538. His cruel tyranny led to a revolt in

Merovingians, a dynasty of Frankish kings in the sixth and seventh centuries A.D.

Mina, a famous guerilla chief in the Peninsular war, and (in 1834) against Don Carlo (17811834).

Empecinado (="covered with pitch") a nickname given to Juan Matin Diaz, an early comrade of Mina

Mirabel and Millamont, the Benedick and Beatrice of Beaumont and Fletcher's Wildgoose Chase

Mithridates, king of Pontus (B.C. 12063), famous for his struggle against Rome, and the general vigour and

Moliere's doctors (see L'Amour Medecin (II. iii.), Le Malade Imaginaire, and Le Medicin malgre lui)

Mompesson, Sir Giles, one of the Commissioners for the granting of monopoly licenses

Monks and Giants, "These stanzas are from a poem by Hookham Frere, really entitled Prospectus and

specimen of an inteneded national Work . . . relating to King Arthur and his Round Table,"

Murphy, Arthur, an actorauthor, who, besides writing some plays, edited Fielding, and published an Essay

Murray, Lindley, the Pennsylvania grammarian (17451826), who settled near York, and there produced his

NARSES the Roman general (d. 573) who drove the Goths out of Rome. In his youth he had been a slave

Nephelococcygia, i.e. "Cuckoo town in the cloud"a fictitious city referred to in the Birds of Aristophanes,

Newdigate and Seatonian poetry, verse written in competition for prizes founded by Sir R..Newdigate and

Rev. Thos. Seaton at Oxford and Cambridge respectively, Dodsley (ib.) was an honest publisher and author

Nugent, Dr., one of the original members and a regular attendant at the meetings of the Literary Club

OCTOBER CLUB, a High Church Tory Club of Queen Anne's time, which met at the Bell Tavern,

o Daphnis K. T. L., "Daphnis went into the waters; the eddies swirled over the man whom the Muses loved

and the nymphs held dear" (Theocritus, Idylls, i.). An allusion to Shelley's death

Odoacer, a Hun, who became emperor, and was assassinated by his colleague Theodoric the Ostrogoth in 493

Oldmixon, John, a dull and insipid historian (16731742), roughly handled by Pope in the Dunciad (ii. 283)

Orlando Furioso, Ariosto's (14711533) great poem of chivalry suggested by the Orlando Innamorato of

Ortiz, eighteenthcentury historian, author of Compendio de la Historia de Espana

Osborn, John, a notorious bookseller who "sweated" Pope and Johnson among other authors (d. 1767)

Otho, Roman emperor (69 A.D.) The only brass coins bearing his name were struck in the provinces, and are

Pantheon, a circular temple in Rome, erected by Agrippa, sonin law of Augustus, and dedicated to the

gods in general: now a church and place of burial for the illustrious Italian dead

Paoli, the Corsican general (17961807) who, failing against the might of France, made his home in England,

Parnell, Thomas, Archdeacon of Clogher, satirist and translator. He was a sweet and easy poet with a high

Paulician Theology originated in Armenia, and flourished c.660 970 A.D. Besides certain Manichee

Pescara, Marquis of, an Italian general who betrayed to the emperor, Charles V., the plot of Francesco Sforza

Peter Martyr, a name borne by three personages. The reference here is to the Italian Protestant reformer who

made his home successively in Switzerland, England, Strasburg, and Zurich (d. 1562)

Philips, John, best remembered by The Splendid Shilling, a good burlesque in imitation of Milton

Pilpay, the Indian Aesop. For the pedigree of the Pilpay literature, see Jacobs: Fables of Bidpai (1888), 641

Pisistratus and Gelon, two able Grecian tyrants who ruled beneficially at Athens (541527 B.C.), and at

Porridge Island, the slang name of an alley near St. Martin'sin theFields, which was pulled down c. 1830

Politian, a distinguished poet and scholar in the time of the Italian Renaissance; professor of Greek and Latin

Pompadour, Madame de, mistress of Louis XV., and virtually ruler of France from 1745 till her death in 1764

Prior, Matthew, a wit and poet of the early eighteenth century whose lyrics were pronounced by Thackeray to

be "amongst the easiest, the richest, the most charmingly humorous" in the English language,

Pudding, Jack, a clown who swallows black puddings, etc. Cp. Germ. Hans Worst, Fr. Jeanpotage

Pulci, a Florentine poet (noted for his humorous Sonnets), and friend of Lorenzo de' Medici (143284)

Pyrrho, "the father of the Greek sceptics," contemporary with Aristotle. Like, Carneades (ib.), he denied that

QUEDLINBURGH, an old town in Saxony at the foot of the Harz, long a favourite residence of the

Rambouillet, the marchioness of this name was a wealthy patron of art and literature, and gathered round her

a select salon of intellectual people, which degenerated into pedantry, was ridiculed, and dissolved at her

Ramus, Peter French, philosopher and humanist; attacked Aristotle and Scholasticism; massacred on the eve

Rehearsal, The, a burlesque based on Beaumont's Knight of the Burning Pestle, produced in 1671 by George

Relapse, a comedy by Sir John Vanbrugh (d. 1726), who also achieved some distinction as a soldier and an

Richard Roe, nominal defendant in ejectment suits. CP. the "M. Or N." of the PrayerBook

Richelieu . . Torcy, Richelieu and Mazarin were cardinals and statesmen in the seventeenth century, whose

power exceeded that of the king; Colbert Louvis, and Torcy were influential and able men of the same time,

Robertson, William, wrote History of Scotland, History of the Reign of Charles V., etc. A friend of Hume's

Rowe, Nicholas, dramatist and poet laureate (1715), editor of a monumental edition of Shakespeare

Rymer, Thomas, Historiographerroyal, and the compiler Of Foederaa collection of historical documents

Ryswick, Peace Of, by this treaty (in 1697) Louis XIV. recognised William as King of England, and yielded

SALVATOR ROSA, a Neapolitan author and artist (161573); "the initiator of romantic landscape,"

Satirist . . . Age, small, libellous, and shortlived weekly papers in the year 1838

Saxe, led the invading Austrian army into Bohemia, and afterward became a marshal of the French army,

Scapin, the titlecharacter of one of Moliere's comedies; a knavish valet who fools his master

Scott, Michael, a twelfthcentury sage who gained a large reputation as a wizard and magician

Scriblerus Club a literary coterie, founded in 1714, which had only a short life, but produced Swift's Gulliver

Scroggs, Chiefjustice in 1678the year of Titus Oates and the "Popish Plot." A worthy successor to

Scudery, Madeleine, a woman of good qualities, but as a novelist exceedingly tedious (16071701)

Scythians, i. e. Russians. Scythia proper is the steppeland between the Carpathian Mountains and the river

Shaw, prizefighter of immense strength and size, who enlisted in the Life Guards, and was killed at

Sieyes, Abbe, one of the leaders of the Revolution, who retired on discovering that his colleagues were using

Simond, M. (the reference is to his Journal of a Tour and Residence in Great Britain during the years 1810

Simonides, lived at Athens and Syracuse, and besides being a philosopher, was one of Greece's most famous

Smalridge, George, one of Queen Anne's chaplains, and a good preacher; became Bishop of Bristol in 1714

Sobiesky, John, King of Poland, who defended his country against Russians and Turks. In 1683 he fought a

Somers, the counsel for the Seven Bishops, 1688. He filled many high legal offices, and from 1708 to 1710

Southcote, Joanna, a Methodist "prophetess" who, suffering from religious mania, gave herself out to be the

woman of Revelation ch. xii., and sold passports to heaven which she called "seals" (17501814)

Spinola, Spanish marquis and general who served his country with all his genius for naught (15711630)

Statius, a Latin poet (6196 A.D.), author of the Thebais, who lived at the Court of Domitian

Steenkirk, a neckcloth of black silk, said to have been first worn at the battle of Steenkirk, 1692

Stepney, George, a smart but somewhat licentious minor poet who translated Juvenal (16631707)

Sternholds, metrical translators of the Psalms, so called from Thomas Sternhold, whose version of 1562 held

St James's, the London residence of the Georges; Leicester Square, the residence of the Princes of Wales

Stowell, Lord, AdvocateGeneral, judge of the High Court of Admiralty, etc., etc., the greatest English

Strahan, Dr., vicar of Islington and friend of Johnson, whose Prayers and Meditations he edited

Streatham Park, the home of the Thrales. At St. John's Gate in Clerkenwell, the Gentleman's Magazine was

Simon, Duc de, ambassador to Spain and the writer of amusing and Valuable memoirs. An uncompromising

TAMERLANE, the great Asiatic conqueror (13361405), whose empire reached from the Levant to the

Tate, Nahum, succeeded Shadwell in 1690 as poetlaureate; mainly remembered by his collaboration with

Telemachus, the son of Ulysses, whose search for his father was only successful when he returned home.

Thales, flourished c. 600 B.C., and held that water was the primal and universal principle,

Theobalds, a Hertfordshire hamlet where James I. had a beautiful residence, originally built by Burleigh

Thirlby, Styan, Fellow of Jesus Colleges Cambridge. He edited Justin Martyr's Works and contributed to

Three Bishoprics, those of Lorraine, Metz, and Verdun taken from the Germans by Henry II. of France in

Thundering Legion, the Roman legion which overcame Marcomanni in 179 A.D., their extreme thirst having

been relieved by a thunderstorm sent in answer to the prayers of Christian soldiers in its ranks

Thurtell, John, a notorious boxer and gambler (b. 1794) who was hanged at Hertford on Jan. 9, 1824, for the

Tickell, Thomas, a politician, minor poet, and occasional contributor to the Spectator and the Guardian

Tillotson, John Robert. Trained as a Puritan, he conformed to the Episcopal Church at the Restoration and

ultimately became Archbishop of Canterbury a man of tolerant and moderate views like Baxter and Burnet,

Tilly, Johann Tserklaes, Count of, the great Catholic general of the Thirty Years War; mortally wounded at

Tiresias, in Greek mythology a soothsayer on whom Zeus conferred the gift of prophecy in compensation for

Treatise on the Bathos, "The Art of Sinking in Poetry," a work projected by Arbuthnot, Swift, and Pope, and

Turgot, a French statesman 72781) who held the doctrines of the philosophe party and was for nearly two

Tyers, Tom, author of a Biographical Sketch of Doctor Johnson. It was a remark of Johnson's that Tyers

VAUCLUSE, a village in S.E. France, twenty miles from Avignon where Petrarch lived for sixteen years

Verres, the Roman governor of Sicily (7371 B.C.), for plundering which island he was brought to trial and

Vico, John Baptist, Professor of Rhetoric at Naples and author of Principles of a New Science, a work on the

Victor Amadeus of Savoy, soldier and statesman (16551732) His sonsinlaw were Philip V. and the Duke

Villars, Louis, Duc de, French marshal, defeated at Ramillies and Malplaquet (d. 1734),

Vinegar Bible, published at Oxford in; 1717; in it the headline of Luke xx. reads "vinegar," an error for

Vision of Theodore, set Johnson's Miscellaneous Works (for the "Genealogy of Wit," see Special", NO. 35;

Vitruvius, contemporary with Julius Caesar and author of a famous work on Architecture

Vossius, Gerard, Dutch philologist and friend of Grotius; the historian of Pelagianism (15771649)

WARBURTON, William, Bishop of Gloucester, friend of Pope, and author of the Divine Legation of Moses

Wild, Jonathan, a detective who turned villain and was executed for burglary in 1725; the hero of one of

Williams, Archbishop of York (and opponent of Laud) in the time of Charles I.; Vernon, Archbishop of York,

Williams, Sir Charles Hanbury, Ambassador to Berlin (174649). His satires against Walpole's opponents are

Windham, Rt. Hon. William, Secretary of War under Pitt and again in 1806. In his Diary is an account of

Windsor, poor Knights of, a body of military pensioners who reside within the precincts of Windsor Castle

ZADIG, the titlecharacter of a novel by Voltaire, dealing with the fatalistic aspect of human life

Zephon, the cherub sent with Ithuriel by Gabriel to find out the whereabouts of Satan after his flight from hell

Zimri in Dryden's Absalom and Achitophel stands for the second Duke of Buckingham (for the original see 3